A sermon preach'd in the cathedral church of St. Peter in York, on the 6th of February 1685/6 being the day on which His Majesty began his happy reign / by William Stainforth.
For without Government there would be nothing but Wildnes and Confusion, Rapine and Violence, and all the bloody Outrages of a barbarous and Merciles Inhumanity.
For without Government there would be nothing but Wildness and Confusion, Rapine and Violence, and all the bloody Outrages of a barbarous and Merciless Inhumanity.
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but also took care that he might Enjoy all the intended Blessings and design'd advantages of Society by instituting Government for its Support and preservation.
but also took care that he might Enjoy all the intended Blessings and designed advantages of Society by instituting Government for its Support and preservation.
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This is plain from that Authority and Dominion which God gave Adam over his Wife and all his Natural Descendents, by vertue of which every man, who was born into the World was born in a State of subjection,
This is plain from that authority and Dominion which God gave Adam over his Wife and all his Natural Descendents, by virtue of which every man, who was born into the World was born in a State of subjection,
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So that Government began by the Divine Ordination as soon as there were any capable Objects for its Exercise and administration, it being founded in Paternal Authority, which as Families increased and multiplied, grew up to the height and largenes of Imperial and Political Power.
So that Government began by the Divine Ordination as soon as there were any capable Objects for its Exercise and administration, it being founded in Paternal authority, which as Families increased and multiplied, grew up to the height and largeness of Imperial and Political Power.
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This might be prov'd by shewing, that Monarchy has all those real advantages, which any other Forms of Government can pretend unto, without being subject to many of those Numerous Inconveniences and Mischiefs which inseparably attend them.
This might be proved by showing, that Monarchy has all those real advantages, which any other Forms of Government can pretend unto, without being Subject to many of those Numerous Inconveniences and Mischiefs which inseparably attend them.
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as to its exercise and administration, is under the direction of stated and fixed Rules (whether Positive Laws or Immemorial Customs) which by a long Train of Experiences have been found to be Just and Equal,
as to its exercise and administration, is under the direction of stated and fixed Rules (whither Positive Laws or Immemorial Customs) which by a long Train of Experiences have been found to be Just and Equal,
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and advantagious to the public welfare of the whole Community, and which the King is under all the Obligations of Honour, Interest and Conscience to defend and maintain.
and advantageous to the public welfare of the Whole Community, and which the King is under all the Obligations of Honour, Interest and Conscience to defend and maintain.
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and as they are thereby secur'd from all the servile fears of an abitrary Oppression, so they have the most powerful Motives even of this World, to pay a cheerful Obedience to the King,
and as they Are thereby secured from all the servile fears of an arbitrary Oppression, so they have the most powerful Motives even of this World, to pay a cheerful obedience to the King,
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And as there is usually more reason to think that Persons of Royal Race and Extraction are more fitted by their Birth and Education, by their Natural Endowments,
And as there is usually more reason to think that Persons of Royal Raze and Extraction Are more fitted by their Birth and Education, by their Natural Endowments,
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And therefore with what Joy and Gratitude, with what Praises & Devotion ought we to celebrate this Day, whereon God was pleas'd to advance our Gracious Sovereign to the Throne of his Royal Ancestours,
And Therefore with what Joy and Gratitude, with what Praises & Devotion ought we to celebrate this Day, whereon God was pleased to advance our Gracious Sovereign to the Throne of his Royal Ancestors,
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and notwithstanding the popular Distempers of the Age, and the turbulent Designs of Factious Men, to settle Him in a quiet and peaceful Possession of his Natural and Legal Inheritance.
and notwithstanding the popular Distempers of the Age, and the turbulent Designs of Factious Men, to settle Him in a quiet and peaceful Possession of his Natural and Legal Inheritance.
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May we alwayes express our unfeigned Thankfulness by all the proper and just returns of an humble and faithful Obedience, which we owe to God and his Vicegerent.
May we always express our unfeigned Thankfulness by all the proper and just returns of an humble and faithful obedience, which we owe to God and his Vicegerent.
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And that we may be perswaded to do this, I have made choice of these words of Solomen for the Subject of my present Discourse, My Son, fear thou the Lord and the King,
And that we may be persuaded to do this, I have made choice of these words of Solomon for the Subject of my present Discourse, My Son, Fear thou the Lord and the King,
In the latter part of it we have an useful expedient, or a proper means recommended and prescrib'd for securing and preserving us in our Duty, medle not with them that are given to change.
In the latter part of it we have an useful expedient, or a proper means recommended and prescribed for securing and preserving us in our Duty, meddle not with them that Are given to change.
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1. We have the Duties which we owe God and the King enjoyn'd us, and both of them express'd by one and the same Word Fear. Now Fear strictly and Philosophically taken, is that Passion or affection of mind, which is wrought and stirr'd up in us through the apprehension of some Evil or Harm, which Threatens us.
1. We have the Duties which we owe God and the King enjoined us, and both of them expressed by one and the same Word fear. Now fear strictly and Philosophically taken, is that Passion or affection of mind, which is wrought and stirred up in us through the apprehension of Some Evil or Harm, which Threatens us.
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1st. And what can so reasonably excite and awaken this Passion in us, as a serious and impartial Consideration of God, who in his Nature is infinitely just,
1st. And what can so reasonably excite and awaken this Passion in us, as a serious and impartial Consideration of God, who in his Nature is infinitely just,
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and infinitely powerful? for as he is infinitely just, we are thereby assur'd that he is always dispos'd and inclin'd to punish all those, who maliciously and wilfully offend against the Holy and righteous Laws of his Government;
and infinitely powerful? for as he is infinitely just, we Are thereby assured that he is always disposed and inclined to Punish all those, who maliciously and wilfully offend against the Holy and righteous Laws of his Government;
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or oppose the Executions of his Vengeance, but He can punish and torment any or all his Creatures tho' united in an universal Conspiracy and Rebellion against his Authority, in what kind,
or oppose the Executions of his Vengeance, but He can Punish and torment any or all his Creatures though united in an universal conspiracy and Rebellion against his authority, in what kind,
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when there is nothing but Himself Almighty and Irresistible in Power? This plainly shews, that God can as far out do all other Beings in the Ills and Mischiefs which He can bring upon us,
when there is nothing but Himself Almighty and Irresistible in Power? This plainly shows, that God can as Far out do all other Beings in the Ills and Mischiefs which He can bring upon us,
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And certain it is, that if the Fear of God was duly established and fixed in our hearts, It would prove a pregnant & fruitful Principle of all manner of Piety and goodnes and would have an influence upon our external & visible Actions proportionable to the reception & entertainment which it found in our minds:
And certain it is, that if the fear of God was duly established and fixed in our hearts, It would prove a pregnant & fruitful Principle of all manner of Piety and Goodness and would have an influence upon our external & visible Actions proportionable to the reception & entertainment which it found in our minds:
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It would pull down Our haughty Spirits and bend our stiff necks, and make every thing in us Bow and Stoop to the Divine Authority and readily comply with all the Known Expresses and Declarations of it.
It would pull down Our haughty Spirits and bend our stiff necks, and make every thing in us Bow and Stoop to the Divine authority and readily comply with all the Known Expresses and Declarations of it.
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It would make us Honour every thing which has any peculiar relation to God, and put a difference betwixt what is Sacred (whether Persons or Things) & what is common by such particular Respects as are expressive of their Holy Singularity and appropriation.
It would make us Honour every thing which has any peculiar Relation to God, and put a difference betwixt what is Sacred (whither Persons or Things) & what is Common by such particular Respects as Are expressive of their Holy Singularity and appropriation.
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In a word, If we really feared God and lived under an awful Sense of his Being, we should no more dare to provoke his Almighty Justice by breaking any of his Known Laws than we should be willing to be Eternally miserable.
In a word, If we really feared God and lived under an awful Sense of his Being, we should no more Dare to provoke his Almighty justice by breaking any of his Known Laws than we should be willing to be Eternally miserable.
for wheresoever it is truly grounded and deeply rooted, all the other parts of Holines and Righteousnes will flow from it as from their Natural and proper Principle.
for wheresoever it is truly grounded and deeply rooted, all the other parts of Holiness and Righteousness will flow from it as from their Natural and proper Principle.
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For it is impossible for any man to be affected with it, and not feel the force and efficacy of its nature in a perfect subjection of his heart and an entire resignation of his Will to the commands and disposal of God Almighty.
For it is impossible for any man to be affected with it, and not feel the force and efficacy of its nature in a perfect subjection of his heart and an entire resignation of his Will to the commands and disposal of God Almighty.
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For the King is Gods Vicegerent and Representative, and is intrusted by him with the Temporal Power and Material Sword for the support of his Authority and Vindication of his Government.
For the King is God's Vicegerent and Representative, and is Entrusted by him with the Temporal Power and Material Sword for the support of his authority and Vindication of his Government.
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God, who has set him upon his Throne for the Good of the whole Community, has furnished him with all those means which are necessary for the attainment of such an excellent end.
God, who has Set him upon his Throne for the Good of the Whole Community, has furnished him with all those means which Are necessary for the attainment of such an excellent end.
And indeed without such a Power of Coercion all his other Authority would prove lame and defective and insufficient for all those purposes for which it is Ordain'd.
And indeed without such a Power of Coercion all his other authority would prove lame and defective and insufficient for all those Purposes for which it is Ordained.
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And though the great & inestible advantages of Order & Government are sufficient Motives to engage any thoughtful and considering Person to Civil Obedience and a regular Submission to public Authority,
And though the great & inestible advantages of Order & Government Are sufficient Motives to engage any thoughtful and considering Person to Civil obedience and a regular Submission to public authority,
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and upon every provocation & disgust, nay upon every foolish Caprice & Humour so ready to combine in factious designs and engage in rebellious enterprizes,
and upon every provocation & disgust, nay upon every foolish Caprice & Humour so ready to combine in factious designs and engage in rebellious Enterprises,
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So it demonstratively proves the Necessity of a Right to punish offenders, & of a Force sufficient to execute that Right, in all those who are invested with Supream Sovereign Authority.
So it demonstratively Proves the Necessity of a Right to Punish offenders, & of a Force sufficient to execute that Right, in all those who Are invested with Supreme Sovereign authority.
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And therefore as men naturally endeavour to avoid what they fear, so it is necessary that the public Magistrate should be armed with such an Authority as may create Fear in all those who otherwise might be dispos'd to resist and rise up against Him, that so He may constrain those by the Terrors of His Justice, whom the effects of His Love, Clemency & Bounty could not Oblige to be Subject.
And Therefore as men naturally endeavour to avoid what they Fear, so it is necessary that the public Magistrate should be armed with such an authority as may create fear in all those who otherwise might be disposed to resist and rise up against Him, that so He may constrain those by the Terrors of His justice, whom the effects of His Love, Clemency & Bounty could not Oblige to be Subject.
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And accordingly that men might want no Motives to be Subject to Government, God has arm'd Kings with an Authority to Threaten Punishments and a Power to inflict them.
And accordingly that men might want no Motives to be Subject to Government, God has armed Kings with an authority to Threaten Punishments and a Power to inflict them.
So that, if we did but fear the King proportionably to the Evils which he can bring upon us, we should not dare to provoke his wrath, by offending against his Laws:
So that, if we did but Fear the King proportionably to the Evils which he can bring upon us, we should not Dare to provoke his wrath, by offending against his Laws:
we should not dare to combine and Conspire against his Royal Authority, nor move one Step which has any apparent Tendency either to destroy his Sacred Person,
we should not Dare to combine and Conspire against his Royal authority, nor move one Step which has any apparent Tendency either to destroy his Sacred Person,
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And I do not doubt, if the stoutest and hardiest Rebel of them all (always excepting those who are Rebels out of Principle and Conscience) did but frequently and seriousl• ••• … k upon the Ax and Gibbet,
And I do not doubt, if the Stoutest and hardiest Rebel of them all (always excepting those who Are Rebels out of Principle and Conscience) did but frequently and seriousl• ••• … k upon the Ax and Gibbet,
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and suggest unto them such wise and prudent Counsels, as would keep them Peaceable and Loyal under the best of Monarchies, and the best of Governments.
and suggest unto them such wise and prudent Counsels, as would keep them Peaceable and Loyal under the best of Monarchies, and the best of Governments.
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Thus having Discourst in short upon those Duties of Fear which we owe to God and the King, I proceed to make such Observations as may be gathered both from the Connexion of the Words, and the Order of them.
Thus having Discoursed in short upon those Duties of fear which we owe to God and the King, I proceed to make such Observations as may be gathered both from the Connexion of the Words, and the Order of them.
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1. We may Observe, that Religion and Loyalty have such a close dependence, and strict connexion with each other, that the wise Man puts them both together and injoyns them upon us in such a manner,
1. We may Observe, that Religion and Loyalty have such a close dependence, and strict connexion with each other, that the wise Man puts them both together and enjoins them upon us in such a manner,
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And this I shall make appear by shewing 1. That no man can be truly Religious who is not a Loyal Subject. 2. That no man can be stedily and immoveably Loyal, who is not truly and sincerely Religious.
And this I shall make appear by showing 1. That no man can be truly Religious who is not a Loyal Subject. 2. That no man can be steadily and immoveably Loyal, who is not truly and sincerely Religious.
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For what Duty is more clearly and strongly enforc'd upon us by the Laws of our holy Religion than this of Obedience and Subjection to Kings and Princes? Government is God's Ordinance,
For what Duty is more clearly and strongly enforced upon us by the Laws of our holy Religion than this of obedience and Subjection to Kings and Princes? Government is God's Ordinance,
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And that they may be secure in their Thrones and inviolable in their Persons, and irresistible in their Administrations, God has plainly taught us by the Light of Nature,
And that they may be secure in their Thrones and inviolable in their Persons, and irresistible in their Administrations, God has plainly taught us by the Light of Nature,
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How numerous are the Texts which might be produc'd out of the Old and New Testaments to this purpose, wherein the Divine Original of Kingly Power is clearly asserted, a willing Obedience to all their just and lawful Commands is indispensibly injoyn'd,
How numerous Are the Texts which might be produced out of the Old and New Testaments to this purpose, wherein the Divine Original of Kingly Power is clearly asserted, a willing obedience to all their just and lawful Commands is Indispensibly enjoined,
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and if we are not to be reckon'd any further Religious than as we sincerely conform to those Rules, it is plain, that a Religious Rebel is as gross and palpable a Contradiction as a Sovereign Unaccountable Subject,
and if we Are not to be reckoned any further Religious than as we sincerely conform to those Rules, it is plain, that a Religious Rebel is as gross and palpable a Contradiction as a Sovereign Unaccountable Subject,
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It cannot be denied that many have rebell'd out of conscience, and taken up Arms against their Natural and Sovereign Prince from an accursed Persuasion, that they were not only allow'd but bound by the Laws of God to do so.
It cannot be denied that many have rebelled out of conscience, and taken up Arms against their Natural and Sovereign Prince from an accursed Persuasion, that they were not only allowed but bound by the Laws of God to do so.
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But as the Nature of things are stated and determined, fixed and permanent, and do not alter and vary with mens Opinions and Apprehensions about them;
But as the Nature of things Are stated and determined, fixed and permanent, and do not altar and vary with men's Opinions and Apprehensions about them;
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or convert that into a necessary Duty of Christianity, which either in it self, or in its consequence is an effectual Contradiction to any of its Precepts.
or convert that into a necessary Duty of Christianity, which either in it self, or in its consequence is an effectual Contradiction to any of its Precepts.
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and has all those great and glorious rewards, which are promis'd to any Christian and Vertuous undertaking, to encourage and animate him to the practise of the Conscientious Villany.
and has all those great and glorious rewards, which Are promised to any Christian and Virtuous undertaking, to encourage and animate him to the practice of the Conscientious Villainy.
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And therefore the Supream Power can never be too watchful over the Motions, nor keep too strict a hand over the Men of such Principles, whose Faith is Faction, whose Religion is Rebellion,
And Therefore the Supreme Power can never be too watchful over the Motions, nor keep too strict a hand over the Men of such Principles, whose Faith is Faction, whose Religion is Rebellion,
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because nothing but a perfect Disability and want of Power in them can ever restrain their Wild and furious Zeal from making Attempts upon the Government and creating disorders in it.
Because nothing but a perfect Disability and want of Power in them can ever restrain their Wild and furious Zeal from making Attempts upon the Government and creating disorders in it.
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These are so many Snakes and Vipers in the bosome of the State, which whilest they are cherish'd with its Warmth and kindly influences are alwayes endeavouring to Sting it to death,
These Are so many Snakes and Vipers in the bosom of the State, which whilst they Are cherished with its Warmth and kindly influences Are always endeavouring to Sting it to death,
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Or he may be won over to the Government by those secular advantages which his peaceable Compliance with the present establishment may procure for him.
Or he may be wone over to the Government by those secular advantages which his peaceable Compliance with the present establishment may procure for him.
and all those Ingagements to Loyalty and Civil Subjection which have relation to another Life, through the Malignity of his Error & the Corruptions of his conscience are made to minister to his Rebellious purposes,
and all those Engagements to Loyalty and Civil Subjection which have Relation to Another Life, through the Malignity of his Error & the Corruptions of his conscience Are made to minister to his Rebellious Purposes,
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So that nothing but perfect despair & an absolute Incapacity of Harming the Government, can ever withhold a Conscientious Rebel from disturbing the Peace and endeavouring the Subversion of it.
So that nothing but perfect despair & an absolute Incapacity of Harming the Government, can ever withhold a Conscientious Rebel from disturbing the Peace and endeavouring the Subversion of it.
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nor Prudent in our Governours, then to take all due care, that those may never have any means nor opportunities of Embroiling the Quiet and shaking the Foundation of the Government, who look upon it as a point of Conscience and as a part of Religion to be alwayes prepar'd and alwayes resolved to endeavour the Confusion and Destruction of it.
nor Prudent in our Governors, then to take all due care, that those may never have any means nor opportunities of Embroiling the Quiet and shaking the Foundation of the Government, who look upon it as a point of Conscience and as a part of Religion to be always prepared and always resolved to endeavour the Confusion and Destruction of it.
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But what Monstrous Illusions and Diabolical Infatuations must they ly under, who think Resistance of Sovereign Power in any case or upon any account whatsoever to be a Duty of Christianity,
But what Monstrous Illusions and Diabolical Infatuations must they lie under, who think Resistance of Sovereign Power in any case or upon any account whatsoever to be a Duty of Christianity,
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For such are Kings, who are set upon their Thrones by Gods Authority and appointment, and in an especial manner bear the Impress and Character of his Divinity upon them,
For such Are Kings, who Are Set upon their Thrones by God's authority and appointment, and in an especial manner bear the impress and Character of his Divinity upon them,
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and that no Resistance may be made to his Authority nor any Violence offer'd to his Person, He tells us, That we must be Subject to him not only for wrath but Conscience, and that they who resist, shall receive to themselves Damnation.
and that no Resistance may be made to his authority nor any Violence offered to his Person, He tells us, That we must be Subject to him not only for wrath but Conscience, and that they who resist, shall receive to themselves Damnation.
And the Example of Our Blessed Saviour and the Behaviour of his Holy Apostles, and the Practice of the Primitive Christians were conformable to this Doctrine;
And the Exampl of Our Blessed Saviour and the Behaviour of his Holy Apostles, and the Practice of the Primitive Christians were conformable to this Doctrine;
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And they who give any other Accounts of the Doctrines of true Christianity, or of the Practices of its Primitive and Orthodox Professors, do fouly misrepresent the one,
And they who give any other Accounts of the Doctrines of true Christianity, or of the Practices of its Primitive and Orthodox Professors, do foully misrepresent the one,
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It guards the Thrones, and secures the Persons, and supports the Authority of Princes with such strong and powerful Defensatives, that no man can break through them but at the utmost peril of his Immortal Soul,
It guards the Thrones, and secures the Persons, and supports the authority of Princes with such strong and powerful Defensatives, that no man can break through them but At the utmost peril of his Immortal Soul,
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And therefore every man ceaseth to be a Christian, when he commenceth Rebel, renounceth the Cross of Christ when he sets up a Standard against his Prince,
And Therefore every man ceases to be a Christian, when he Commenceth Rebel, Renounceth the Cross of christ when he sets up a Standard against his Prince,
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And this must needs be so, because no men but such as are truly Religious, are govern'd by a Principle, which prompts them to a constant invariable Uniformity of dutiful Respect and Loyal behaviour towards their lawful Sovereign.
And this must needs be so, Because no men but such as Are truly Religious, Are governed by a Principle, which prompts them to a constant invariable Uniformity of dutiful Respect and Loyal behaviour towards their lawful Sovereign.
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Their Heaven is upon Earth, and they neither look nor wish for any other Joys than what arise from the Indulgence and Gratification of their sensual Affections.
Their Heaven is upon Earth, and they neither look nor wish for any other Joys than what arise from the Indulgence and Gratification of their sensual Affections.
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For the considerations of God and Religion being laid aside there remains nothing but the good things of this World to affect them with, and determine their Resolutions;
For the considerations of God and Religion being laid aside there remains nothing but the good things of this World to affect them with, and determine their Resolutions;
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Indeed it cannot be denied because it is matter of undoubted Experience, that many Prophane and Immoral men have behav'd themselves with great Bravery of Spirit and Constancy of Resolution in the Service of their Prince, Follow'd him in all the changes and revolutions of his fortunes, stuck by him in his Extremest Necessities and worst Condition and expos'd their Lives and Fortunes to the Utmost hazards for the defence of his Person and preservation of his Government.
Indeed it cannot be denied Because it is matter of undoubted Experience, that many Profane and Immoral men have behaved themselves with great Bravery of Spirit and Constancy of Resolution in the Service of their Prince, Followed him in all the changes and revolutions of his fortune's, stuck by him in his Extremest Necessities and worst Condition and exposed their Lives and Fortune's to the Utmost hazards for the defence of his Person and preservation of his Government.
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nor from a Conscientious regard which we ought to have for all his Institutions, If it was not the effect of a vertuous choice, the result of pious and Religious considerations, It can be ascrib'd to nothing but a casual & contingent Principle, such a Principle as might indifferently have made them false Traytors,
nor from a Conscientious regard which we ought to have for all his Institutions, If it was not the Effect of a virtuous choice, the result of pious and Religious considerations, It can be ascribed to nothing but a casual & contingent Principle, such a Principle as might indifferently have made them false Traitors,
and in some late juncture of Affairs give shrewd suspitions of a turbulent and seditious Spirit, of malicious and spightful Designs against the Person and Authority of their Prince.
and in Some late juncture of Affairs give shrewd suspicions of a turbulent and seditious Spirit, of malicious and spiteful Designs against the Person and authority of their Prince.
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yet this contrariety of Appearance and Operation is consistent with the influence and efficacy of the same Numerical Principle which works contrarily according to the change of Seasons,
yet this contrariety of Appearance and Operation is consistent with the influence and efficacy of the same Numerical Principle which works contrarily according to the change of Seasons,
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and the Alteration of Affairs, and the Variation of their secular Interests and the different Apprehensions, which they may have of the most likely Means to promote and secure them.
and the Alteration of Affairs, and the Variation of their secular Interests and the different Apprehensions, which they may have of the most likely Means to promote and secure them.
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Formerly they might think it their only Interest to uphold Monarchy and defend its Inseparable and undoubted Rights, against all the Rebellious Invaders of it;
Formerly they might think it their only Interest to uphold Monarchy and defend its Inseparable and undoubted Rights, against all the Rebellious Invaders of it;
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and what difficulty can there be in believing that the same Principle which formerly made them Loyal, should under such Circumstances intoxicate them with the Spirit and Frenzy of Sedition,
and what difficulty can there be in believing that the same Principle which formerly made them Loyal, should under such circumstances intoxicate them with the Spirit and Frenzy of Sedition,
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and therefore when he observes his Interest to lie another way than in that in which he has already proceeded, the Principle by which he is guided, will oblige him to take new Measures,
and Therefore when he observes his Interest to lie Another Way than in that in which he has already proceeded, the Principle by which he is guided, will oblige him to take new Measures,
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as it is taught and laid down by his Blessed Saviour, and is resolved to practice according to those Measures and Rules of Subjection, which the Gospel has Established;
as it is taught and laid down by his Blessed Saviour, and is resolved to practice according to those Measures and Rules of Subjection, which the Gospel has Established;
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And therefore a Man, who is loyal for Conscience sake, and upon Christian Principles, will always be true and faithful to his Prince, however things go in the World:
And Therefore a Man, who is loyal for Conscience sake, and upon Christian Principles, will always be true and faithful to his Prince, however things go in the World:
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And therefore Kings and Princes, who may think themselves so secure as not to fear man, have yet reason in Common with all their Subjects to fear God,
And Therefore Kings and Princes, who may think themselves so secure as not to Fear man, have yet reason in Common with all their Subject's to Fear God,
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And accordingly it is the Psalmist's Advice unto them, Be wise now therefore O ye King, be learned ye that are Judges of the Earth, serve the Lord in fear,
And accordingly it is the Psalmist's advice unto them, Be wise now Therefore Oh you King, be learned you that Are Judges of the Earth, serve the Lord in Fear,
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So that God is terrible to those who are terrible to others, and justly expects that even Kings, who are feared and honoured by their own Subjects, should pay Him the Homage of their Fear,
So that God is terrible to those who Are terrible to Others, and justly expects that even Kings, who Are feared and honoured by their own Subject's, should pay Him the Homage of their fear,
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and the Tribute of their Reverence, But there could be no ground for this, except God exceeded Kings in Force & Power and had Strength to subdue and chastise them,
and the Tribute of their reverence, But there could be no ground for this, except God exceeded Kings in Force & Power and had Strength to subdue and chastise them,
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so that in such Circumstances we could not fear the One, without despising the Other, Our Blessed Saviour has plainly resolved the Case by bidding us not to fear those, who only can kill the Body but to fear him who after he hath Kill'd hath power to destroy both body and Soul in Hell.
so that in such circumstances we could not Fear the One, without despising the Other, Our Blessed Saviour has plainly resolved the Case by bidding us not to Fear those, who only can kill the Body but to Fear him who After he hath Killed hath power to destroy both body and Soul in Hell.
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Let the Consideration of this then awaken our fear of God and affect our Minds with such a sensible dread of his Almighty Being, which no threatnings or Persecutions of evil men for the cause of Our Holy Religion shall ever be able to Obliterate or Extinguish.
Let the Consideration of this then awaken our Fear of God and affect our Minds with such a sensible dread of his Almighty Being, which no threatenings or Persecutions of evil men for the cause of Our Holy Religion shall ever be able to Obliterate or Extinguish.
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For our Obedience will alwayes follow our feares, and we shall adhere to the Cause of God and persevere in our faithfulness to him according to the awful conceipts and apprehensions, which we bear in our minds of his Infinite and Irresistible Power.
For our obedience will always follow our fears, and we shall adhere to the Cause of God and persevere in our faithfulness to him according to the awful conceits and apprehensions, which we bear in our minds of his Infinite and Irresistible Power.
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For if we fear man more than God, it will alwayes be in the Power of man to make us Apostates, Idolaters and to Bowdown to any thing which they shall set up for the Object of our Religious Worship.
For if we Fear man more than God, it will always be in the Power of man to make us Apostates, Idolaters and to Bowdown to any thing which they shall Set up for the Object of our Religious Worship.
nor ever prevail with us to make shipwrack of Faith and a good Conscience, and both these we ought to keep intire and inviolate in despight of all the allurements and terrors of this World to the contrary. For,
nor ever prevail with us to make shipwreck of Faith and a good Conscience, and both these we ought to keep entire and inviolate in despite of all the allurements and terrors of this World to the contrary. For,
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For Obedience has relation to Authority, and the Obligations to its performance proceed intirely from their Commands, who have Authority to determine and prescribe the Instances of it.
For obedience has Relation to authority, and the Obligations to its performance proceed entirely from their Commands, who have authority to determine and prescribe the Instances of it.
And nothing can be more plain than that the highest Authority must create the highest Obligations to Obedience, which are impossible to be dissolv'd or weakned by any inferiour and subordinate Authority.
And nothing can be more plain than that the highest authority must create the highest Obligations to obedience, which Are impossible to be dissolved or weakened by any inferior and subordinate authority.
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For to suppose otherwise is to suppose, that Kings do not Reign by God, but that God Reigns by Kings, that Kings are not Gods Ministers, the subordinate Instruments and Deputies of his Providence but are Invested with a Paramount Power, with an Infinite, Boundless Unacountable Jurisdiction not only in respect of their own Subjects, but also of God himself.
For to suppose otherwise is to suppose, that Kings do not Reign by God, but that God Reigns by Kings, that Kings Are not God's Ministers, the subordinate Instruments and Deputies of his Providence but Are Invested with a Paramount Power, with an Infinite, Boundless Unaccountable Jurisdiction not only in respect of their own Subject's, but also of God himself.
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yet if ever it should happen that Kings should command what God hath forbidden, or forbid what God has Commanded & that under the severest Penalties which are possible for them to contrive and inflict, it vvould be both our Duty and our Interest to persist in our Christian profession,
yet if ever it should happen that Kings should command what God hath forbidden, or forbid what God has Commanded & that under the Severest Penalties which Are possible for them to contrive and inflict, it would be both our Duty and our Interest to persist in our Christian profession,
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and to suffer all the Torments, which Human Nature is capable of feeling, rather then Violate the unalterable Laws of God by any sinful Compliances with the unlawful Impositions of Man. For the Nature of saving Truth and the fixed Methods of Eternal Salvation depend not upon the will of Man but of God, who only has Dominion over our Consciences,
and to suffer all the Torments, which Human Nature is capable of feeling, rather then Violate the unalterable Laws of God by any sinful Compliances with the unlawful Impositions of Man. For the Nature of Saving Truth and the fixed Methods of Eternal Salvation depend not upon the will of Man but of God, who only has Dominion over our Consciences,
And therefore whensoever the Commands of Men shall thwart and contradict the Lavvs of God, let us remember that in such cases (as vve value the Eternal happiness of our immortal Souls) we must obey God rather than Man:
And Therefore whensoever the Commands of Men shall thwart and contradict the Laws of God, let us Remember that in such cases (as we valve the Eternal happiness of our immortal Souls) we must obey God rather than Man:
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This is the Doctrine of the Gospel of Jesus Christ, and this is the Doctrine of the Reformed Church of England, which She has reason to Glory in beyond all other Churches of what Denomination soever,
This is the Doctrine of the Gospel of jesus christ, and this is the Doctrine of the Reformed Church of England, which She has reason to Glory in beyond all other Churches of what Denomination soever,
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and then I am sure we shall Convince the World, that we both Fear God and the King, by giving unto God the things that are Gods, and unto Caesar the things that are Caesar ' s. FINIS.
and then I am sure we shall Convince the World, that we both fear God and the King, by giving unto God the things that Are God's, and unto Caesar the things that Are Caesar ' s. FINIS.
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