Of the reverence due to God in his publick worship a sermon preach'd before the King & Queen, at White-Hall, March 25, 1694, being the 5th Sunday in Lent / by the Right Reverend Father in God, Nicholas Lord Bishop of Chester.
as ever we expect to recommend our selves thereby to his Favour and Acceptance. The first of which is general, and extends to the whole publick Worship;
as ever we expect to recommend our selves thereby to his Favour and Acceptance. The First of which is general, and extends to the Whole public Worship;
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I shall briefly shew the Meaning of the Words, and what is the Duty therein prescribed. II. I shall enforce the Duty by proper Arguments. III. I shall suggest some further Helps by way of Direction, in order to the better Performance of it. I.
I shall briefly show the Meaning of the Words, and what is the Duty therein prescribed. II I shall enforce the Duty by proper Arguments. III. I shall suggest Some further Helps by Way of Direction, in order to the better Performance of it. I.
and that it ought to be so render'd here, appears, because all the Duties afterward mentioned, to which this word in common belongs, are such as are to be perform'd, not when we are going, but when we are come to the House of God.
and that it ought to be so rendered Here, appears, Because all the Duties afterwards mentioned, to which this word in Common belongs, Are such as Are to be performed, not when we Are going, but when we Are come to the House of God.
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The Jews were wont to express their Reverence toward God, when they came to his House to worship him, by putting off their Shooes at their Entrance into it.
The jews were wont to express their reverence towards God, when they Come to his House to worship him, by putting off their Shoes At their Entrance into it.
Whether this Custom was derived from the Patriarchs before Moses; or from that Command God gave to Moses and Joshua, To loose their shooes from off their feet,
Whither this Custom was derived from the Patriarchs before Moses; or from that Command God gave to Moses and joshua, To lose their shoes from off their feet,
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Now that Solomon here alludes to this Practice, no Man, I think, will question, who considers, That all other Accounts given of this Expression, seem very foreign and impertinent to the Matter he here treats of.
Now that Solomon Here alludes to this Practice, no Man, I think, will question, who considers, That all other Accounts given of this Expression, seem very foreign and impertinent to the Matter he Here treats of.
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1. That which I intend to speak to at present, is not that Reverence which is due to the House, by which it ought to be distinguished from all other Houses, upon the account of its peculiar Relation to God:
1. That which I intend to speak to At present, is not that reverence which is due to the House, by which it ought to be distinguished from all other Houses, upon the account of its peculiar Relation to God:
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in like manner as all those particular Duties afterward mentioned, relating to the several Parts of Worship there to be performed, are such as immediately respect God himself.
in like manner as all those particular Duties afterwards mentioned, relating to the several Parts of Worship there to be performed, Are such as immediately respect God himself.
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2. Though bodily Reverence is the only thing expressed in the Text, yet the Reverence of the Soul, of which that of the Body is but a Sign, is suppos'd and impli'd;
2. Though bodily reverence is the only thing expressed in the Text, yet the reverence of the Soul, of which that of the Body is but a Signen, is supposed and implied;
So that the Reverence here requir'd, is both that of the inward, and that of the outward Man. That of the inward Man consists in such Thoughts and Affections,
So that the reverence Here required, is both that of the inward, and that of the outward Man. That of the inward Man consists in such Thoughts and Affections,
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in awful Apprehensions of his glorious Majesty, of his unspotted Purity, of his unsearchable Wisdom, of his Almighty Power, of his Presence with us, and observant Eye over us:
in awful Apprehensions of his glorious Majesty, of his unspotted Purity, of his unsearchable Wisdom, of his Almighty Power, of his Presence with us, and observant Eye over us:
As in standing, bowing, kneeling, lifting up the Eyes and Hands toward Heaven; in diligent Attendance to his Word read and preach'd, and in other such visible signs,
As in standing, bowing, kneeling, lifting up the Eyes and Hands towards Heaven; in diligent Attendance to his Word read and preached, and in other such visible Signs,
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II. To enforce the Duty by such Arguments, as will make it plainly appear, That all the Reverence we can possibly give to him, is no more than what upon all accounts we stand indispensably obliged to.
II To enforce the Duty by such Arguments, as will make it plainly appear, That all the reverence we can possibly give to him, is no more than what upon all accounts we stand indispensably obliged to.
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Such is the God we worship, in Glory inaccessable, in Wisdom unsearchable, in Power uncontrollable, in Truth immovable, in all other Perfections infinitely exalted above all Blessing and Praise.
Such is the God we worship, in Glory inaccessible, in Wisdom unsearchable, in Power uncontrollable, in Truth immovable, in all other Perfections infinitely exalted above all Blessing and Praise.
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And what are we? What but Earth and Ashes, Smoak and Vapour, as St. Chrysostome expresses it? What is our Strength? What is our Wisdom? What is our Power? How weak? How silly? How scanty? So near to nothing are we, that we seem to be, rather than are, for Man walketh in a vain shew (as the Psalmist speaks);
And what Are we? What but Earth and Ashes, Smoke and Vapour, as Saint Chrysostom Expresses it? What is our Strength? What is our Wisdom? What is our Power? How weak? How silly? How scanty? So near to nothing Are we, that we seem to be, rather than Are, for Man walks in a vain show (as the Psalmist speaks);
It is the Observation of the Father now mentioned, That when St. Paul would shew the distance between God and Man, he doth not represent it to be so great,
It is the Observation of the Father now mentioned, That when Saint Paul would show the distance between God and Man, he does not represent it to be so great,
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And shall we not devoutly adore him, upon whom we continually so entirely depend, that we can neither breathe nor live, any longer than he sustains us?
And shall we not devoutly adore him, upon whom we continually so entirely depend, that we can neither breathe nor live, any longer than he sustains us?
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All those Enjoyments that render our Being, more desireable than not to be, we owe solely to him as our constant Benefactour. And shall we not revere his Goodness, to whom we owe all the good things we enjoy? Shall we by our unseemly Carriage toward him, provoke him to become our Enemy, who hath been so great a Friend to us?
All those Enjoyments that render our Being, more desirable than not to be, we owe solely to him as our constant Benefactor. And shall we not revere his goodness, to whom we owe all the good things we enjoy? Shall we by our unseemly Carriage towards him, provoke him to become our Enemy, who hath been so great a Friend to us?
but with the precious Blood of his own beloved Son. Since therefore we are not our own, ought we not to glorifie him, both with our Body and Spirit, which he hath purchased at so dear a rate?
but with the precious Blood of his own Beloved Son. Since Therefore we Are not our own, ought we not to Glorify him, both with our Body and Spirit, which he hath purchased At so dear a rate?
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In short, if the foregoing Considerations do not move us, let us once more consider, That this God who is our Maker and Preserver, our munificent Benefactour,
In short, if the foregoing Considerations do not move us, let us once more Consider, That this God who is our Maker and Preserver, our munificent Benefactor,
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We must, there is no avoiding it, but whether we will or no, we must all appear before his dreadful Tribunal, to give an account of our Behaviour toward him.
We must, there is no avoiding it, but whither we will or no, we must all appear before his dreadful Tribunal, to give an account of our Behaviour towards him.
Heaven is the Place where he keeps his Court, where his chief Ministers of State constantly attend his Throne, where he most illustriously displays the Majesty of his Glory,
Heaven is the Place where he keeps his Court, where his chief Ministers of State constantly attend his Throne, where he most illustriously displays the Majesty of his Glory,
in these he is otherways present than in common Places, and therefore these are by way of distinction called in Scripture His Houses, and He is said to dwell in them.
in these he is otherways present than in Common Places, and Therefore these Are by Way of distinction called in Scripture His Houses, and He is said to dwell in them.
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and in the Temple afterward as his fixed Habitation, when they came to be settled in the Land of Canaan; as this latter is expresly called by David his Palace, so he himself said of it, Here will I dwell, for I have a delight therein.
and in the Temple afterwards as his fixed Habitation, when they Come to be settled in the Land of Canaan; as this latter is expressly called by David his Palace, so he himself said of it, Here will I dwell, for I have a delight therein.
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Now that the Angels are present in the Assemblies for his Worship, we have sufficient evidence, both in the Old Testament and in the New. The Psalmist speaking of Mount Sion, the place set apart for his publick Worship, says, The Chariot of God is twice ten thousand, thousands of Angels, the Lord is among them, Sinai is in the Sanctuary (so the words are to be render'd according to the Original.) By the Chariot of God is meant the Host of Angels, by which God's special Presence is convey'd from Heaven to Earth,
Now that the Angels Are present in the Assemblies for his Worship, we have sufficient evidence, both in the Old Testament and in the New. The Psalmist speaking of Mount Sion, the place Set apart for his public Worship, Says, The Chariot of God is twice ten thousand, thousands of Angels, the Lord is among them, Sinai is in the Sanctuary (so the words Are to be rendered according to the Original.) By the Chariot of God is meant the Host of Angels, by which God's special Presence is conveyed from Heaven to Earth,
And if the Angels gave their attendance at the Jewish, can it be thought that they pay not as much respect to our Christian Worship? If that low and carnal Service had so great an honour vouchsafed to it, can it be imagined, that that which is more Spiritual,
And if the Angels gave their attendance At the Jewish, can it be Thought that they pay not as much respect to our Christian Worship? If that low and carnal Service had so great an honour vouchsafed to it, can it be imagined, that that which is more Spiritual,
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and more becoming the Divine Nature should have less? If any Man can entertain a thought so unreasonable, he may soon be convinced of his error, by calling to remembrance, That St. Paul took it for granted, that the Angels were present at Religious Christian Assemblies,
and more becoming the Divine Nature should have less? If any Man can entertain a Thought so unreasonable, he may soon be convinced of his error, by calling to remembrance, That Saint Paul took it for granted, that the Angels were present At Religious Christian Assemblies,
By Power is here meant a Veil, the Token of her Husband's Power over her, (by a Trope not unusual in Holy Scripture) so that the Meaning is, Such regard ought to be had to the Angels, who attend our Publick Worship,
By Power is Here meant a Veil, the Token of her Husband's Power over her, (by a Trope not unusual in Holy Scripture) so that the Meaning is, Such regard ought to be had to the Angels, who attend our Public Worship,
and observe our Demeanour in it, that the Woman, out of Respect to them, ought to be decently habited, to have a Covering on her Head, in token of her Subjection to her Husband.
and observe our Demeanour in it, that the Woman, out of Respect to them, ought to be decently habited, to have a Covering on her Head, in token of her Subjection to her Husband.
Were this peculiar Presence of God with his Holy Angels duly consider'd, one would think it should cause all Women professing Godliness, to present themselves in the Church, in a more modest and humble Dress, than some of them do.
Were this peculiar Presence of God with his Holy Angels duly considered, one would think it should cause all Women professing Godliness, to present themselves in the Church, in a more modest and humble Dress, than Some of them doe.
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so far from giving God the Glory of his incomprehensible Majesty, that they durst not behave themselves so disrespectfully in the Presence of their Earthly Prince;
so Far from giving God the Glory of his incomprehensible Majesty, that they durst not behave themselves so disrespectfully in the Presence of their Earthly Prince;
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how much more provoking must it needs be from an Inferiour, and more yet from a Dependent? Were another Man so entirely your Creature, that he could not stir a finger,
how much more provoking must it needs be from an Inferior, and more yet from a Dependent? Were Another Man so entirely your Creature, that he could not stir a finger,
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or so much as draw one breath without you, would not any the least Disrespect from him, greatly provoke your Displeasure against him? With what Indignation then, think you, must the Sovereign Lord of All resent the insolent Contempts of such poor impotent things,
or so much as draw one breath without you, would not any the least Disrespect from him, greatly provoke your Displeasure against him? With what Indignation then, think you, must the Sovereign Lord of All resent the insolent Contempts of such poor impotent things,
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All that Wrath which Sinners by their hard and impenitent Hearts, do here treasure up unto themselves, he reserves it for them till that dreadful Day of Wrath,
All that Wrath which Sinners by their hard and impenitent Hearts, do Here treasure up unto themselves, he reserves it for them till that dreadful Day of Wrath,
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He will then be so consuming a Fire, that his very Presence will inflict everlasting Destruction upon all those, who either now chuse not to know him, that they may without fear neglect him;
He will then be so consuming a Fire, that his very Presence will inflict everlasting Destruction upon all those, who either now choose not to know him, that they may without Fear neglect him;
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Nothing will remain to them, but to be cast into Hell, where the worm dieth not, and the fire will never be quenched, but the smoak of their torments will ascend for ever and ever.
Nothing will remain to them, but to be cast into Hell, where the worm Dieth not, and the fire will never be quenched, but the smoke of their torments will ascend for ever and ever.
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They will then be experimentally convinced, to their Eternal Sorrow, That it is a fearful thing to fall into the hands of the living God; of that God who lives for ever;
They will then be experimentally convinced, to their Eternal Sorrow, That it is a fearful thing to fallen into the hands of the living God; of that God who lives for ever;
And Plutarch tells us, That he took care, that in the Time of Divine Worship, no noise should be heard in the Streets, which might obstruct or disturb the seriousness of Devotion:
And Plutarch tells us, That he took care, that in the Time of Divine Worship, no noise should be herd in the Streets, which might obstruct or disturb the seriousness of Devotion:
what shall I say more? Those who believe the Being of God, and yet do not Reverence him as God, the very Devils will rise up in Judgment against them:
what shall I say more? Those who believe the Being of God, and yet do not reverence him as God, the very Devils will rise up in Judgement against them:
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for a Man while he lives on Earth, may ascend to Heaven, and take a view of the things that are there, &c. Let no Man therefore in the Church think of his domestic affairs;
for a Man while he lives on Earth, may ascend to Heaven, and take a view of the things that Are there, etc. Let no Man Therefore in the Church think of his domestic affairs;
They therefore have little reason to reckon themselves in the number of his sincere Worshippers, whose thoughts in his House are so much set on the things of this World, that they cannot prevail with themselves to forbear talking of them,
They Therefore have little reason to reckon themselves in the number of his sincere Worshippers, whose thoughts in his House Are so much Set on the things of this World, that they cannot prevail with themselves to forbear talking of them,
And when we are come into his House, let us especially remember, That his holy and jealous Eye is upon us, to observe not only the Deportment of our Bodies,
And when we Are come into his House, let us especially Remember, That his holy and jealous Eye is upon us, to observe not only the Deportment of our Bodies,
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whether we attend to it or not? Is it not the Rule, according to which we shall be judged, at the great and dreadful Day? So St. Paul tells us, God, saith he, shall judge the secrets of men according to my Gospel. Yea, the Judge himself hath told us the same.
whither we attend to it or not? Is it not the Rule, according to which we shall be judged, At the great and dreadful Day? So Saint Paul tells us, God, Says he, shall judge the secrets of men according to my Gospel. Yea, the Judge himself hath told us the same.
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and adjudged to a State of Weal or Woe for ever? Considering therefore that every part of the Divine Worship, is of such high Importance to our selves, we cannot surely be too attentive and reverent in the performance of it? If all that hath been hitherto said, should not be thought enough, to compose us to a devout Frame of Spirit; Let us consider,
and adjudged to a State of Weal or Woe for ever? Considering Therefore that every part of the Divine Worship, is of such high Importance to our selves, we cannot surely be too attentive and reverend in the performance of it? If all that hath been hitherto said, should not be Thought enough, to compose us to a devout Frame of Spirit; Let us Consider,
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and who knows but he may contract it to the next moment? Do we not almost daily hear of some who are suddenly cut off? But the longest term to which our Hopes can extend,
and who knows but he may contract it to the next moment? Do we not almost daily hear of Some who Are suddenly Cut off? But the longest term to which our Hope's can extend,
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how short is it? For what are Forty, Fifty, or Sixty Years more? Will they not pass away as a Shadow? Be in truth as short as those have been which are already pass'd, which now they are pass'd, seem nothing to us? They who now make their Religion but a matter of Drollery,
how short is it? For what Are Forty, Fifty, or Sixty years more? Will they not pass away as a Shadow? Be in truth as short as those have been which Are already passed, which now they Are passed, seem nothing to us? They who now make their Religion but a matter of Drollery,
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what awful Thoughts had he of the Divine Majesty, when Death presented it self to his view? How passionately did he then cry out to a Gentleman that came to visit him;
what awful Thoughts had he of the Divine Majesty, when Death presented it self to his view? How passionately did he then cry out to a Gentleman that Come to visit him;
O the Tremblings and the Agonies they will then be seized with, who are now so merrily disposed, that they cannot prevail with themselves to be serious,
Oh the Tremblings and the Agonies they will then be seized with, who Are now so merrily disposed, that they cannot prevail with themselves to be serious,
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How ghastly and distractedly will they then look, who now sport themselves with all that is Sacred? The Buffoon will then be struck dumb with Horrour and Amazement, who now makes it his common Divertisement to ridicule Religion.
How ghastly and distractedly will they then look, who now sport themselves with all that is Sacred? The Buffoon will then be struck dumb with Horror and Amazement, who now makes it his Common Divertisement to ridicule Religion.
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Into what dismal Cries and Lamentations, will their Rantings and Revellings then be changed? O were there any place for Hope left, with what Sorrow would I now confess my Sins, which I formerly made a mock of!
Into what dismal Cries and Lamentations, will their Rantings and Revellings then be changed? O were there any place for Hope left, with what Sorrow would I now confess my Sins, which I formerly made a mock of!
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and put in practice what we hear? In a word, How should we then work out our salvation with fear and trembling? I shall add but one Help more, and that is,
and put in practice what we hear? In a word, How should we then work out our salvation with Fear and trembling? I shall add but one Help more, and that is,
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5. Let us pray earnestly to God, to give us his Holy Spirit, to excite in us an awful sense of his Glorious Majesty, to inspire us with heavenly and devout Thoughts and Affections;
5. Let us pray earnestly to God, to give us his Holy Spirit, to excite in us an awful sense of his Glorious Majesty, to inspire us with heavenly and devout Thoughts and Affections;
Thou shalt then experimentally know, what it is to be truly Religious, and shalt find thy self tyed by the strongest Bonds imaginable most devoutly to worship the Almighty Creatour, Preserver and Governour of the World.
Thou shalt then experimentally know, what it is to be truly Religious, and shalt find thy self tied by the Strongest Bonds imaginable most devoutly to worship the Almighty Creator, Preserver and Governor of the World.
