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Psalm. 112.7. Hee shall not bee afraid of any evill tydings; his heart standeth fast beleeving in the Lord.
Psalm. 112.7. He shall not be afraid of any evil tidings; his heart Stands fast believing in the Lord.
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AND yet King David was no Stoick;
AND yet King David was no Stoic;
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for this Psalme is an Exegesis, or Exposition of the former Psalme, and the last verse of that Psalme speakes thus;
for this Psalm is an Exegesis, or Exposition of the former Psalm, and the last verse of that Psalm speaks thus;
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Timor Domini initium sapientiae, the feare of the Lord is the beginning of wisdome; and this Psalme in answer to that begins thus; Timor Domini Initium sapientiae, the Fear of the Lord is the beginning of Wisdom; and this Psalm in answer to that begins thus;
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Beatus qui timet Dominum, blessed is the man that feareth the Lord: Wisdome seekes blessednesse, and by feare findes it, and findes it to the fourth degree, Beatus qui timet Dominum, blessed is the man that fears the Lord: Wisdom seeks blessedness, and by Fear finds it, and finds it to the fourth degree,
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or in foure degrees. 1. In the blessednesse of his Posterity;
or in foure Degrees. 1. In the blessedness of his Posterity;
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his seede shall be mighty upon Earth, the generation of the upright shall be blessed. 2. In the blessednesse of his plenty, wealth and riches shall be in his house, his seed shall be mighty upon Earth, the generation of the upright shall be blessed. 2. In the blessedness of his plenty, wealth and riches shall be in his house,
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and his righteousnesse endureth for ever. 3. In the blessednesse of his stability:
and his righteousness Endureth for ever. 3. In the blessedness of his stability:
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Surely he shall not be removed for ever, his righteousnesse shall be in everlasting remembrance. 4. In the blessednesse of his security, he shall not be afraid of any evill tydings; Surely he shall not be removed for ever, his righteousness shall be in everlasting remembrance. 4. In the blessedness of his security, he shall not be afraid of any evil tidings;
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his heart standeth fast, believing in the Lord. And this, though the last, is not the least degree of his blessednesse;
his heart Stands fast, believing in the Lord. And this, though the last, is not the least degree of his blessedness;
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his good feare banishes his evill feare; he feares God, and therefore he feares not any evill tydings;
his good Fear Banishes his evil Fear; he fears God, and Therefore he fears not any evil tidings;
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and that he feares God, he is assured of it too; for his heart standeth fast, and believeth in the Lord:
and that he fears God, he is assured of it too; for his heart Stands fast, and Believeth in the Lord:
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In which words you have observable these three parts.
In which words you have observable these three parts.
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1. Quis non timet? Who feareth not? Timens Dominum; He that feareth the Lord, feareth not. 2. Quid non timet timens Dominum? What he feareth not that feareth the Lord? Ab auditione mala non timet, he feareth not any evill tydings. 3. Quare non timet? Why he feareth not any evill tydings? Paratum est cor ejus, stabilitum est cor ejus, confirmatum est cor ejus, confidens in Jehova; 1. Quis non timet? Who fears not? Timens Dominum; He that fears the Lord, fears not. 2. Quid non timet timens Dominum? What he fears not that fears the Lord? Ab auditione mala non timet, he fears not any evil tidings. 3. Quare non timet? Why he fears not any evil tidings? Paratum est cor His, stabilitum est cor His, confirmatum est cor His, confidens in Jehovah;
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his heart is fixt, is established, standeth fast, believing in the Lord: I begin with the first;
his heart is fixed, is established, Stands fast, believing in the Lord: I begin with the First;
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Non timet, non timebit, read it either way, for it is read both waies; in the present, or in the future Indicative;Non timet, non timebit, read it either Way, for it is read both ways; in the present, or in the future Indicative;
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if in the present, he feareth not, it is K. Davids character of a blessed man, & his commendatiō:
if in the present, he fears not, it is K. Davids character of a blessed man, & his commendation:
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if in the future, he shall not be afraid, it is King Diavids prohibition to the blessed man, and his duty:
if in the future, he shall not be afraid, it is King Diavids prohibition to the blessed man, and his duty:
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but ether way at first sight it seemes a strange commendation, or a strange prohibition.
but either Way At First sighed it seems a strange commendation, or a strange prohibition.
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Timor enim est Janitor Cordis, & Virtutis Custos, saies St. Jerome; feare is the Guard-royall of the Heart,Timor enim est Janitor Cordis, & Virtue Custos, Says Saint Jerome; Fear is the Guard-royal of the Heart,
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and keeps out forbidden lusts like unbidden Ghests, that no strange face may enter the chamber of presence without a wedding garment:
and keeps out forbidden Lustiest like unbidden Guests, that no strange face may enter the chamber of presence without a wedding garment:
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Feare is the Treasurer of virtue, and keeps it in a close Cabinet, as some pretious Jewell,
fear is the Treasurer of virtue, and keeps it in a close Cabinet, as Some precious Jewel,
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lest it should take wing, like riches, and fly away.
lest it should take wing, like riches, and fly away.
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Timor est Fundamentum Salutis, saies, Tertullian, feare is the Foundation of Hope, and keepes it like that house which is built upon a Rock;Timor est Fundamentum Salutis, Says, Tertullian, Fear is the Foundation of Hope, and keeps it like that house which is built upon a Rock;
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let the Sea roare, and the Raine fall, and the windes blowe, It stands sast, and is unshaken.
let the Sea roar, and the Rain fallen, and the winds blow, It Stands sast, and is unshaken.
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Tuta Armatura est Timor, saies St. Chrysostome; feare is a safe Armour;Tuta Armatura est Timor, Says Saint Chrysostom; Fear is a safe Armour;
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whosoever hath put it on, hath such a Coat of Male as is Sword, Pike, Pistol, Cannon, & Ordnance proof.
whosoever hath put it on, hath such a Coat of Male as is Sword, Pike, Pistol, Cannon, & Ordnance proof.
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Initium sapientiae timor est, saies Salomon, feare is the beginning of wisdome;Initium sapientiae timor est, Says Solomon, Fear is the beginning of Wisdom;
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not a Student in the Academy of feare, but is sure to commence Doctour of Wisdome.
not a Student in the Academy of Fear, but is sure to commence Doctor of Wisdom.
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Vita omnium operum, saies Melancton; feare is the vivacity of all our actions; whatsoever wee doe without feare is dead in the very doing;Vita omnium Operum, Says Melanchthon; Fear is the vivacity of all our actions; whatsoever we do without Fear is dead in the very doing;
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and the reason of it is given by Solomon; Officium enim est totius hominis; for this is the whole duty of man, to feare God, and keepe his Commandements.
and the reason of it is given by Solomon; Officium enim est totius hominis; for this is the Whole duty of man, to Fear God, and keep his commandments.
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And therefore saies Lactantius, Religio, Majestas, Honor metu constant;
And Therefore Says Lactantius, Religio, Majestas, Honour metu constant;
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where Religion is neglected, consusion enters, nor can Religion subsist without feare, for what is not feared, is contemned;
where Religion is neglected, confusion enters, nor can Religion subsist without Fear, for what is not feared, is contemned;
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what is contemned, is not worshipped; Religion, Majesty, and Honour;
what is contemned, is not worshipped; Religion, Majesty, and Honour;
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the Religion of God, the Majesty of the King, the Honour of the Nobility are all preserved by feare;
the Religion of God, the Majesty of the King, the Honour of the Nobilt Are all preserved by Fear;
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take away feare, and take away all.
take away Fear, and take away all.
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This age, this miserable age, this worst of ages gives us too sad and feeling an example of it;
This age, this miserable age, this worst of ages gives us too sad and feeling an Exampl of it;
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The Kingdome of England hath lost Religion, the King of England hath lost his Majesty, (but for a while, I hope in God it will be found againe) The Nobility of England have lost their Honour,
The Kingdom of England hath lost Religion, the King of England hath lost his Majesty, (but for a while, I hope in God it will be found again) The Nobilt of England have lost their Honour,
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and all this because the Reformers and Levellers of England have lost their feare, the feare of God.
and all this Because the Reformers and Levellers of England have lost their Fear, the Fear of God.
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St. Bernard, advises most divinely, Cum adest gratia, time, nè non digne operreis ex ea; substracta gratia, magis time, quia te relinquit custoldia tua;
Saint Bernard, advises most divinely, Cum adest Gratia, time, nè non digne operreis ex ea; substracta Gratia, magis time, quia te relinquit custoldia tua;
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siredierit gratia, multò ampliùs time, nè fortè contingat pacis excidium; siredierit Gratia, multò ampliùs time, nè fortè contingat pacis excidium;
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If grace be present with thee, feare lest thou answer not the expectation of that grace;
If grace be present with thee, Fear lest thou answer not the expectation of that grace;
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if grace be absent from thee, feare more, because thou art left unto thy selfe; if grace returnes to thee againe, feare much more, lest thy security ruines thy peace.
if grace be absent from thee, Fear more, Because thou art left unto thy self; if grace returns to thee again, Fear much more, lest thy security ruins thy peace.
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And if Feare be so necessary a vertue by the verdict of so many learned Fathers,
And if fear be so necessary a virtue by the verdict of so many learned Father's,
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and holy Authours, what meanes King David here to give the blessed man this Character, to lay upon him this prohibition, Hee feareth not, he shall not be afraid?
and holy Authors, what means King David Here to give the blessed man this Character, to lay upon him this prohibition, He fears not, he shall not be afraid?
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Doe you but distinguish of the subject, Feare, and looke upon the object, what the blessed man feareth, and feareth not;
Do you but distinguish of the Subject, fear, and look upon the Object, what the blessed man fears, and fears not;
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and you will presently confesse, there is neither Adaxie, nor Paradox in this Character, Hee feareth not, in this Prohibition, hee shall not bee afraid.
and you will presently confess, there is neither Adaxie, nor Paradox in this Character, He fears not, in this Prohibition, he shall not be afraid.
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Some have distinguished Feare into six sorts: First, Naturall, which respects Being, and is in all Creatures;
some have distinguished fear into six sorts: First, Natural, which respects Being, and is in all Creatures;
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Hoc naturae est refugere corruptionem propter naturale desiderium essendi; Every thing naturally desires to bee, and by instinct of nature shuns destruction:Hoc naturae est refugere corruptionem propter natural desiderium Essendi; Every thing naturally Desires to be, and by instinct of nature shuns destruction:
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Secondly, Humane, which respects Life, and is in all men, Humanum est vivendi desiderium, dissolvendi Christianum:
Secondly, Humane, which respects Life, and is in all men, Humanum est vivendi desiderium, dissolvendi Christian:
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As a man, Saint Paul desired to live; as a Christian, Saint Paul desired to be dissolved:
As a man, Saint Paul desired to live; as a Christian, Saint Paul desired to be dissolved:
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Thirdly, Mundane, which respects Riches, Liberty, and the like, and is in covetous and cowardly wretches:
Thirdly, Mundane, which respects Riches, Liberty, and the like, and is in covetous and cowardly wretches:
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Fourthly, Servile, which respects Punishment, and is in Slaves, Reprobates, Rebels, and Devils: Fithly, Initiall, which respects sinne, and is in all good Christians and loyall subjects:
Fourthly, Servile, which respects Punishment, and is in Slaves, Reprobates, Rebels, and Devils: Filthy, Initial, which respects sin, and is in all good Christians and loyal subject's:
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Sixthly, Filiall, which respects God, and is in all noble Martyrs and glorious Saints. You may contract these six into two, Viz. Filiall, and Servile;
Sixthly, Filial, which respects God, and is in all noble Martyrs and glorious Saints. You may contract these six into two, Viz. Filial, and Servile;
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because under Servile may bee comprised Humane and Worldly; and under Filiall, Initiall, and Naturall.
Because under Servile may be comprised Humane and Worldly; and under Filial, Initial, and Natural.
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Filiall feare lookes upon God as a Father, and honours him, and is resolved to honour him,
Filial Fear looks upon God as a Father, and honours him, and is resolved to honour him,
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though there were neither Heaven nor Hell; no Heaven to reward him, no Hell to torment him.
though there were neither Heaven nor Hell; no Heaven to reward him, no Hell to torment him.
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Servile feare lookes upon God as a Judge, and shuns him;
Servile Fear looks upon God as a Judge, and shuns him;
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if now and then in a fit he yeelds him any obedience, it is Formidine paenae, onely to avoide the punishment due to the disobedience.
if now and then in a fit he yields him any Obedience, it is Formidine Paenae, only to avoid the punishment due to the disobedience.
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Filiall feare is an ornament and vertue of the Soule; servile feare is a passion and distresse of the Soule; filiall is a chaste feare; servile, an adulterate:
Filial Fear is an ornament and virtue of the Soul; servile Fear is a passion and distress of the Soul; filial is a chaste Fear; servile, an adulterate:
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servile fear is in the reprobate both here and in Hell, Filiall feare is in the Regenerate, both in the Church militant and tryumphant;
servile Fear is in the Reprobate both Here and in Hell, Filial Fear is in the Regenerate, both in the Church militant and triumphant;
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but not here as there, but in severall confiderations; here by two actions, Fugiendo malum, Faciendo bonum, by eschewing evill, and doing good; there onely by doing good:
but not Here as there, but in several considerations; Here by two actions, Fugiendo malum, Faciendo bonum, by Eschewing evil, and doing good; there only by doing good:
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Perficietur in patriâ, non abolebitur reverentia timoris; non minuitur, sed augetur, sayes Saint Austin, Reverentiall feare shall not bee diminished in Heaven, but increased:Perficietur in patriâ, non abolebitur Reverence Fear; non minuitur, sed augetur, Says Saint Austin, Reverential Fear shall not be diminished in Heaven, but increased:
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It shall not bee abolished, but perfected:
It shall not be abolished, but perfected:
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Servile feare is not in them, not in them at all so farre as they are Regenerate;
Servile Fear is not in them, not in them At all so Far as they Are Regenerate;
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as men they may feare their lives, as covetous they may feare their estates, as carnall they may feare their liberties;
as men they may Fear their lives, as covetous they may Fear their estates, as carnal they may Fear their Liberties;
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but hee that feares the losse of either Liberty, Estate, or Life, can never bee good Soldier,
but he that fears the loss of either Liberty, Estate, or Life, can never be good Soldier,
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or loyall subject, can never be good Christian, or Gods servant;
or loyal Subject, can never be good Christian, or God's servant;
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he may feare God, as God is just, and so feare is a passion and distresse of the soule;
he may Fear God, as God is just, and so Fear is a passion and distress of the soul;
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he does not feare God as God is good, for so feare is a grace and ornament of the soule,
he does not Fear God as God is good, for so Fear is a grace and ornament of the soul,
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As feare is a passion of the soule, you may understand that speech of Saint John; Many of the Rulers beleeved in Christ,
As Fear is a passion of the soul, you may understand that speech of Saint John; Many of the Rulers believed in christ,
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but for feare of the Jewes they did not confesse him, lest they should be put out of the Synagogue;
but for Fear of the Jews they did not confess him, lest they should be put out of the Synagogue;
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for they loved the praise of men more then the praise of God:
for they loved the praise of men more then the praise of God:
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I may add, They feared the injustice and punishment of men more then the justice and chastisement of God;
I may add, They feared the injustice and punishment of men more then the Justice and chastisement of God;
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and therfore sayes Christ, fear not them which kil the Body, but are not able to kill the soule,
and Therefore Says christ, Fear not them which kill the Body, but Are not able to kill the soul,
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but rather feare him, who is able to destroy both soule and body in hell: The words in the Originall are worth your observation;
but rather Fear him, who is able to destroy both soul and body in hell: The words in the Original Are worth your observation;
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Feare not them NONLATINALPHABET, that doe kill the body; It is not sayd, Them that can, but, them that doe;
fear not them, that do kill the body; It is not said, Them that can, but, them that do;
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they may do such a thing by a permissive power, they cannot doe it by any inherent, any native or natural power;
they may do such a thing by a permissive power, they cannot do it by any inherent, any native or natural power;
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NONLATINALPHABET, but the soule they may not, they cannot; they neither may nor can kill the soule:
, but the soul they may not, they cannot; they neither may nor can kill the soul:
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NONLATINALPHABET; but rather feare him who hath power to destroy both soule and body in Hell. I wish the Renegado's of this age seriously to consider these Texts;
; but rather Fear him who hath power to destroy both soul and body in Hell. I wish the Renegado's of this age seriously to Consider these Texts;
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those men I meane, who served the King, and tarryed with him so long as the sun shined, and the weather was calme;
those men I mean, who served the King, and tarried with him so long as the sun shined, and the weather was Cam;
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but so soone as ever the raine began to fall, and the windes to blow, they presently run away to compound & save something, a little wealth,
but so soon as ever the rain began to fallen, and the winds to blow, they presently run away to compound & save something, a little wealth,
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and some few dayes, but they forget God can and will destroy both soule and body in Hell.
and Some few days, but they forget God can and will destroy both soul and body in Hell.
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Yes, He both can and will, without a great deale of repentance: for their sinne is farre more desperate then the first Rebels;
Yes, He both can and will, without a great deal of Repentance: for their sin is Far more desperate then the First Rebels;
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they ran into the sinne out of rashnesse and inconsiderately; but these men have put God into one scale, and the World into another;
they ran into the sin out of rashness and inconsiderately; but these men have put God into one scale, and the World into Another;
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and therefore to them belongs that miserable Doome, The fearefull shall be cast out, i. e. Such men as feare the losse of their Estates more then the losse of Gods favour,
and Therefore to them belongs that miserable Doom, The fearful shall be cast out, i. e. Such men as Fear the loss of their Estates more then the loss of God's favour,
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and the losse of their momentany life, more then the losse of their eternall life; they have forsaken Gods Annointed, and God will forsake them.
and the loss of their momentany life, more then the loss of their Eternal life; they have forsaken God's Anointed, and God will forsake them.
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Whatsoever other men thinke of this policy, and commend it; this is my Piety; God give mee grace to live a Christian, and dye a Romane;
Whatsoever other men think of this policy, and commend it; this is my Piety; God give me grace to live a Christian, and die a Roman;
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to continue Loyall, and not feare man, who can but kill my body, and dye couragiously in the feare of God;
to continue Loyal, and not Fear man, who can but kill my body, and die courageously in the Fear of God;
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so I shall not feare any evill tydings.
so I shall not Fear any evil tidings.
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It is my second Consideration, Quid non timet timens Dominum? what he that feares God, feares not? Hee feares not ab auditione mala, or ab auditu malo, non timet; It is my second Consideration, Quid non timet timens Dominum? what he that fears God, fears not? He fears not ab auditione mala, or ab auditu Malo, non timet;
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He is not afraid, or, he shall not be afraid of any evill tydings. At first sight againe, This object increases my wonder;
He is not afraid, or, he shall not be afraid of any evil tidings. At First sighed again, This Object increases my wonder;
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He feares not any evill tydings? why, the Kings wrath is evill tydings; for it is the messenger of death, and shall I not feare him?
He fears not any evil tidings? why, the Kings wrath is evil tidings; for it is the Messenger of death, and shall I not Fear him?
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Solomon sayes, Feare God and the King, Saint Peter is at the same, Feare God and honour the King; Solomon Says, fear God and the King, Saint Peter is At the same, fear God and honour the King;
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Saint Paul is at it for conscience sake, Bee subject to the higher powers, not onely for wrath, but conscience sake;
Saint Paul is At it for conscience sake, be Subject to the higher Powers, not only for wrath, but conscience sake;
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And is the sonne of David against it there? Feare not them that kill the body:
And is the son of David against it there? fear not them that kill the body:
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and is the Father of Christ against it here? Feare not any evil tydings, not the wrath of Kings? No, at no hand;
and is the Father of christ against it Here? fear not any evil tidings, not the wrath of Kings? No, At no hand;
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This is no absolute, no generall prohibition, but onely a limitted and comparative; God is to be feared, and the King is to be feared;
This is no absolute, no general prohibition, but only a limited and comparative; God is to be feared, and the King is to be feared;
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where their commands are not in opposition, Feare belongs to them both, both naturall feare and filiall feare;
where their commands Are not in opposition, fear belongs to them both, both natural Fear and filial Fear;
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But when they stand in competition, where my obeying the King will dishonour my God, where my fearing the King will displease my God;
But when they stand in competition, where my obeying the King will dishonour my God, where my fearing the King will displease my God;
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where sinne is the subject of a Tyrants command, and Gods Law must thereby be transgressed, I am then at the Apostles resolution, Whether it be fit to obey God or man, judge you:
where sin is the Subject of a Tyrants command, and God's Law must thereby be transgressed, I am then At the Apostles resolution, Whither it be fit to obey God or man, judge you:
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I am then at King Davids blessed man, I feare God, I feare not any evill tydings.
I am then At King Davids blessed man, I Fear God, I Fear not any evil tidings.
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This will bee more evident, and appeare more lucidly, if wee looke into the diverse acceptions of Auditus malus, and see what is the true meaning and right construction of evill tydings.
This will be more evident, and appear more lucidly, if we look into the diverse acceptions of Auditus malus, and see what is the true meaning and right construction of evil tidings.
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1. It signifies sometimes Calumnies, contumelies, checks, taunts, and reproaches, wherewith they that feare the Lord are slaundered:
1. It signifies sometime Calumnies, Contumelies, Checks, taunts, and Reproaches, wherewith they that Fear the Lord Are slandered:
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Thus gluttony, blasphemy, and sedition were objected to Christ;
Thus gluttony, blasphemy, and sedition were objected to christ;
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and now his servants, and the Kings liege people are called, I should have sayd, Miscalled, Malignants, Delinquents, Evill Counsellers, Papists, Enemies of the Church, and troublers of the State;
and now his Servants, and the Kings liege people Are called, I should have said, Miscalled, Malignants, Delinquents, Evil Counsellers, Papists, Enemies of the Church, and troublers of the State;
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Haec autem perferre difficile; and this is a very heavy burthen to beare, Generosis enim animis Cruciatus corporis, quam jacturam famae facilius est perferre; Haec autem perferre difficile; and this is a very heavy burden to bear, Generosis enim animis Cruelties corporis, quam jacturam Famae Facilius est perferre;
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A noble minde had rather have his body bruised then his Credit blasted;
A noble mind had rather have his body Bruised then his Credit blasted;
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yet he that is truely noble, Et sola virtus vera Nobilitas, the noble Christian that feareth God is so farre from being afraid of those evill tydings, that hee neither forsakes the Truth, nor declines his Loyalty:
yet he that is truly noble, Et sola virtus vera Nobilitas, the noble Christian that fears God is so Far from being afraid of those evil tidings, that he neither forsakes the Truth, nor declines his Loyalty:
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He is not afraid of those evill tydings.
He is not afraid of those evil tidings.
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2. Sometimes evill tydings signifie, Famam sinistram quam improbi culpâ sua sibi contrahunt, That evill report which base people deservedly bring upon themselves;
2. Sometime evil tidings signify, Famam sinistram quam Improbi culpâ sua sibi contrahunt, That evil report which base people deservedly bring upon themselves;
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Thus Shemei is called a Raylor for speaking evill of the King, thus Doeg is called an Accuser,
Thus Shimei is called a Raylor for speaking evil of the King, thus Doeg is called an Accuser,
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for belying the Lords annoynted, and his Priests:
for belying the lords anointed, and his Priests:
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Thus Absolon and Achitophell are called Conspirators, the one for taking Armes, the other for giving counsell against their Soveraigne:
Thus Absalom and Achitophel Are called Conspirators, the one for taking Arms, the other for giving counsel against their Sovereign:
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Thus Corah, Dathan, and Abiron, and all their followers, such as rise against their King, upon pretence that hee stretches his Prerogative too high, are called Rebells.
Thus Corah, Dathan, and Abiram, and all their followers, such as rise against their King, upon pretence that he stretches his Prerogative too high, Are called Rebels.
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But they that feare God, and all Loyall Subjects doe feare God, feare no such aspersions:
But they that Fear God, and all Loyal Subject's do Fear God, Fear no such Aspersions:
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If they are cast upon them by evill tongues, they readily answer them as Saint Austen did Petilian upon a like scandall, I know no such thing by my selfe,
If they Are cast upon them by evil tongues, they readily answer them as Saint Austen did Petilian upon a like scandal, I know no such thing by my self,
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and I thinke I know my selfe better then hee knowes me, but beleeve you whom you please, him or my selfe, I am not afraid of these evill tydings.
and I think I know my self better then he knows me, but believe you whom you please, him or my self, I am not afraid of these evil tidings.
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3. Sometimes Evill tydings signifie Dangers and Calamities, Jobs messengers;
3. Sometime Evil tidings signify Dangers and Calamities, Jobs messengers;
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one tells us our Cattell are Plundered, another, our Houses are fired, a third, our Children are murthered, a fourth, our Soldiers are mutinied, our Garrisons are betrayed, our Armies are disbanded,
one tells us our Cattle Are Plundered, Another, our Houses Are fired, a third, our Children Are murdered, a fourth, our Soldiers Are mutinied, our Garrisons Are betrayed, our Armies Are disbanded,
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and faire quarter is denyed, or if promised, it is not performed.
and fair quarter is denied, or if promised, it is not performed.
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Why yet, Non succumbit justus, non deficit justus, He that feares God faints not, failes not, looses not his courage;
Why yet, Non succumbit justus, non deficit justus, He that fears God faints not, fails not, looses not his courage;
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yea, though he knowes death to be the Guerdon of his not yielding to a Conquerors pleasure, hee lookes upon his Saviour,
yea, though he knows death to be the Guerdon of his not yielding to a Conquerors pleasure, he looks upon his Saviour,
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and feares not him that kills the body, he lookes upon King Davids blessed man, and feares not any evill tydings.
and fears not him that kills the body, he looks upon King Davids blessed man, and fears not any evil tidings.
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These times offer as fit a case as this Text requires: King David pronounces the man blessed that feareth God;
These times offer as fit a case as this Text requires: King David pronounces the man blessed that fears God;
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my fearing God is best evidenced to mee by my obedience to my parents, for that is Gods command:
my fearing God is best evidenced to me by my Obedience to my Parents, for that is God's command:
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Honour thy Father, and thy Mother; my great Parent is the King, he is Pater patriae, the Father of the Kingdome, Honour thy Father, and thy Mother; my great Parent is the King, he is Pater patriae, the Father of the Kingdom,
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and the higher power, so Saint Paul calls him, The supreame power, so Saint Peter calls him,
and the higher power, so Saint Paul calls him, The supreme power, so Saint Peter calls him,
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Therefore I to be subject to him, and not to resist him, is Saint Pauls inference:
Therefore I to be Subject to him, and not to resist him, is Saint Paul's Inference:
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Therefore I to honour him, and to feare him, is Saint Peters: And to take away all reply, Saint Johns rule holds in this of Feare,
Therefore I to honour him, and to Fear him, is Saint Peter's: And to take away all reply, Saint Johns Rule holds in this of fear,
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as well as in that of Love:
as well as in that of Love:
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Hee that sayes he loves God whom hee hath not seene, and loves not his brother whom hee hath seene, is a lyer; He that Says he loves God whom he hath not seen, and loves not his brother whom he hath seen, is a liar;
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so he that sayes hee feares Gods whom he hath not seene, and feares not Gods Annointed, whom he hath seene, speakes not true English.
so he that Says he fears God's whom he hath not seen, and fears not God's Anointed, whom he hath seen, speaks not true English.
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But now there is a Pack of men met together, who call themselves a Power above the King, a Supremacy above the Supremacy, a Sun above the Sun;
But now there is a Pack of men met together, who call themselves a Power above the King, a Supremacy above the Supremacy, a Sun above the Sun;
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who command us to take part with them against the King, who, if we doe not, threaten us with Sequestration of our Estates, that is Beggery, with registring our Names in their blacke Booke, that is Infamie, with bringing us to the Barre of Justice, of their justice, that is, Death.
who command us to take part with them against the King, who, if we do not, threaten us with Sequestration of our Estates, that is Beggary, with registering our Names in their black Book, that is Infamy, with bringing us to the Bar of justice, of their Justice, that is, Death.
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Wee know, if wee forsake the King, and side with them against the King, wee sinne because we resist the higher power: If weresist, we incurre damnation:
we know, if we forsake the King, and side with them against the King, we sin Because we resist the higher power: If weresist, we incur damnation:
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The word is NONLATINALPHABET, let Master Marshall qualifie it as he pleases, the destruction of our soules and bodyes here, and for ever. Now here is the tryall:
The word is, let Master Marshal qualify it as he Pleases, the destruction of our Souls and bodies Here, and for ever. Now Here is the trial:
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If we stand to the King, and doe our duety, if we are resolved as Ittai was, wheresoever my Lord the King is, If we stand to the King, and do our duty, if we Are resolved as Ittai was, wheresoever my Lord the King is,
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whether in life or death, there will thy servant also be, then we feare God.
whither in life or death, there will thy servant also be, then we Fear God.
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But if wee goe back to them that oppose the King, let it be upon what considerations it may, I shall leave my Wife and Children Beggers else, I shall be a slave and prisoner all the dayes of my life else;
But if we go back to them that oppose the King, let it be upon what considerations it may, I shall leave my Wife and Children Beggars Else, I shall be a slave and prisoner all the days of my life Else;
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else I shall be hanged my selfe;
Else I shall be hanged my self;
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and these petty thoughts fright me out of my duty, I have then ruin'd my Blessednesse, I am not blessed, I have lost my evidence, I feare not God,
and these Petty thoughts fright me out of my duty, I have then ruined my Blessedness, I am not blessed, I have lost my evidence, I Fear not God,
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and am a witnesse against my selfe, that I am afraid of evill tydings.
and am a witness against my self, that I am afraid of evil tidings.
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Well fare that Heathen, who was resolved for all fortunes, and will rise in judgement against the cowardly Christians of England; his resolution was thus expressed.
Well fare that Heathen, who was resolved for all fortune's, and will rise in judgement against the cowardly Christians of England; his resolution was thus expressed.
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— Non fulminantis magna Jovis manus Terrebit justum: And againe, Etiamsi fractus illibatur orbis, Impavidum ferient ruinae:
— Non fulminantis Magna Jovis manus Terrebit Justum: And again, Even if fractus illibatur Orbis, Impavidum ferient ruinae:
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Let the World totter, turne rnund, and fall, I will not be afraid. But a Heathen is not fit to be our Scholemaster:
Let the World totter, turn rnund, and fallen, I will not be afraid. But a Heathen is not fit to be our Schoolmaster:
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look wee upon the Primitive Christians, and amongst them, well fare old Hilarion, who being in the hands and power of his Persecutors,
look we upon the Primitive Christians, and among them, well fare old Hilarion, who being in the hands and power of his Persecutors,
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and by them demanded, An non timeret, If he were not afraid of those evill tydings they brought him,
and by them demanded, an non timeret, If he were not afraid of those evil tidings they brought him,
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for they came to strippe and plunder him;
for they Come to strip and plunder him;
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returned them an answer as full of gallantry as mirth, Nudus latrones non timet, an empty Shippe feares not a Pyrate, a poore man feares not Theeves:
returned them an answer as full of gallantry as mirth, Nudus Latrones non timet, an empty Ship fears not a Pyrate, a poor man fears not Thieves:
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They then threaten him with Terribilium terribilissima, and the very Hyperbole of evill tydings, Sed occidemus te, we will put thee to most exquisite torments,
They then threaten him with Terrible terribilissima, and the very Hyperbole of evil tidings, said occidemus te, we will put thee to most exquisite torments,
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and in the end kill thee;
and in the end kill thee;
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Non times mortem, art thou not afraid of death? and hee returnes as great an Hyperbole of Gallantry, Non timeo mortem, quia paratum est cor meum confidens in Jehovâ, & paratus sum mori; Non times mortem, art thou not afraid of death? and he returns as great an Hyperbole of Gallantry, Non Timeo mortem, quia Paratum est cor meum confidens in Jehovâ, & Ready sum Mori;
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No, I feare not death, because my heart is established, beleeving in the Lord, and I am prepared to dye.
No, I Fear not death, Because my heart is established, believing in the Lord, and I am prepared to die.
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Well fare Saint Chrysostome, who being threatned with Banishment by that Empresse of a good name,
Well fare Saint Chrysostom, who being threatened with Banishment by that Empress of a good name,
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but a badd nature, Eudoxia, Et vult me Exulem Regina? and will shee banish me, sayd he? Agat, let her doe it, shee cannot banish me from the presence of God;
but a bad nature, Eudoxia, Et vult me Exulem Regina? and will she banish me, said he? Agat, let her do it, she cannot banish me from the presence of God;
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Domini enim est terra, for the whole earth is the Lords, and the fulnesse thereof.Domini enim est terra, for the Whole earth is the lords, and the fullness thereof.
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Another bids him hide himselfe, and save his life, for the Empresse would saw him to death, Et me secabit? secet;
another bids him hide himself, and save his life, for the Empress would saw him to death, Et me secabit? secet;
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And will shee saw mee to death? content sayes he, I am not afraid to follow the prophet Isaiah in his way to the Kingdome of Heaven.
And will she saw me to death? content Says he, I am not afraid to follow the Prophet Isaiah in his Way to the Kingdom of Heaven.
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A third bids him shift away, for else the Empresse would cast him into the Sea;
A third bids him shift away, for Else the Empress would cast him into the Sea;
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Immerget? Immergat; will shee cast me into the Sea, sayes he, content still;Immerget? Immergat; will she cast me into the Sea, Says he, content still;
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I doubt not but to finde as good a planke, as Jonas did, to save me from drowning.
I doubt not but to find as good a plank, as Jonah did, to save me from drowning.
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A fourth advises him to secure himselfe, for the Empresse would cast him into the Furnace of fire;
A fourth advises him to secure himself, for the Empress would cast him into the Furnace of fire;
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Iniciat, sayes he, as shee pleases; I am not afraid of a fity Chariot, the three Children will beare me company,Iniciat, Says he, as she Pleases; I am not afraid of a fity Chariot, the three Children will bear me company,
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and the sonne of God will drive the Coach so fast, that the flames shall neither scorch my flesh, nor singe my cloathes.
and the son of God will drive the Coach so fast, that the flames shall neither scorch my Flesh, nor sing my clothes.
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A fift bids him take Sanctuary, for the Empresse would have him throwne into a Den of Lyons;
A fift bids him take Sanctuary, for the Empress would have him thrown into a Den of Lyons;
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Jaciat, sayes he, content still, I make no question but the Angels will musle them for hurting me.Jaciat, Says he, content still, I make no question but the Angels will musle them for hurting me.
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Yet a sixt perswades him to convey himselfe aside for a little while, that the Church of Christ might receive some further benefit by him, else the Emprelse would have him stoned to death;
Yet a sixt persuades him to convey himself aside for a little while, that the Church of christ might receive Some further benefit by him, Else the Emprelse would have him stoned to death;
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Fiat voluntas Dei, sayes he, I have alwayes prayed that the will of God might bee fulfilled,Fiat Voluntas Dei, Says he, I have always prayed that the will of God might be fulfilled,
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and if this be his will, let it bee fulfilled, and Hers too ▪ I will use all lawfull meanes for my preservation, being persecuted in this City, I will flie into another,
and if this be his will, let it be fulfilled, and Hers too ▪ I will use all lawful means for my preservation, being persecuted in this city, I will fly into Another,
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but still with this resolution, I am not afraid to follow Saint Stephen thorow a whole showre or Quarry of stones into the Kingdome of Heaven.
but still with this resolution, I am not afraid to follow Saint Stephen thorough a Whole shower or Quarry of stones into the Kingdom of Heaven.
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If these Examples be procul, and too farre, at too great a distance for us to follow;
If these Examples be procul, and too Far, At too great a distance for us to follow;
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looke we then upon some of our owne Country-men, and amongst them upon a noble Glenham, who was more conquered by an empty dish,
look we then upon Some of our own Countrymen, and among them upon a noble Glenham, who was more conquered by an empty dish,
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then by an insulting and increasing Foe, and yet was afraid of neither, but left his Garrison of Carlile with more honour, then his Enemy gain'd it.
then by an insulting and increasing Foe, and yet was afraid of neither, but left his Garrison of Carlisle with more honour, then his Enemy gained it.
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Looke wee upon a valiant Fawcet, who was more conquered by the mutiny of his unfaithfull slaves,
Look we upon a valiant Faucet, who was more conquered by the mutiny of his unfaithful slaves,
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for they are not worthy the name of Soldiers, that will mutiny, then his thundering enamies,
for they Are not worthy the name of Soldiers, that will mutiny, then his thundering enamies,
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and yet was afraid of neither, but came off with more honour then he left behinde him.
and yet was afraid of neither, but Come off with more honour then he left behind him.
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Looke we upon a Loyall Compton, who notwithstanding the improbability of reliefe, and the continuation of an hard Seige,
Look we upon a Loyal Compton, who notwithstanding the improbability of relief, and the continuation of an hard Siege,
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and the multiplication of a cruell Enemy, was yet resolved to feare nothing, but to come off with so much honour,
and the multiplication of a cruel Enemy, was yet resolved to Fear nothing, but to come off with so much honour,
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as to leave none behind him for his enemy.
as to leave none behind him for his enemy.
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Looke wee upon an undaunted Arundell, who being summoned to deliver up the remainder in the West, and allured thereunto,
Look we upon an undaunted Arundell, who being summoned to deliver up the remainder in the West, and allured thereunto,
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because the Kings party was utterly defeated; returned an answer as full of Resolution, as Religion, as full of courage as Christianity,
Because the Kings party was utterly defeated; returned an answer as full of Resolution, as Religion, as full of courage as Christianity,
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and such as became both a Soldier and a Christian, I have lived untainted these threescore and seaven yeares,
and such as became both a Soldier and a Christian, I have lived untainted these threescore and seaven Years,
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and I have not now any minde to go a Rebell to my grave. and I have not now any mind to go a Rebel to my grave.
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Remember if you revolt, you turne Rebells, and if you dye in that Apostacy, you dye Rebells,
remember if you revolt, you turn Rebels, and if you die in that Apostasy, you die Rebels,
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and leave an Odium upon your Name, and a Curse upon your Estates.
and leave an Odium upon your Name, and a Curse upon your Estates.
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Looke wee upon those Gentlemen, but looke wee upon them with the eyes of charity and imitation, who at the last of all went from Portsmouth and Exeter to Oxford; what carryed them so many a weary steppe,
Look we upon those Gentlemen, but look we upon them with the eyes of charity and imitation, who At the last of all went from Portsmouth and Exeter to Oxford; what carried them so many a weary step,
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when they might have lived quietly there, or have gone safely to their owne habitation,
when they might have lived quietly there, or have gone safely to their own habitation,
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but the example of a Loyall Wagstaf, and the feare of being tempted into a Rebellion,
but the Exampl of a Loyal Wagstaf, and the Fear of being tempted into a Rebellion,
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and a desire to live and dye in his Majesties service?
and a desire to live and die in his Majesties service?
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I could tell you of many more, who have chose rather to live in Exile, in Prison, in Poverty,
I could tell you of many more, who have chosen rather to live in Exile, in Prison, in Poverty,
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then any way to comply or compound with the enemy;
then any Way to comply or compound with the enemy;
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having yet a hope above reason, but not without faith, that God will at last arise,
having yet a hope above reason, but not without faith, that God will At last arise,
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and acknowledge his owne cause, and maintaine it, and remember how the foolish man hath blasphemed him.
and acknowledge his own cause, and maintain it, and Remember how the foolish man hath blasphemed him.
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And that God may owne his cause, looke wee upon his Majesty;
And that God may own his cause, look we upon his Majesty;
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who not withstanding so many waves of the sea, and so much madnesse of the people in the losse of all, and above all, in the unreasonablenesse of Propositions, is yet so farre from being afraid of any evill tydings, that he yet doubts not to recover all, at least to requite all our miseries with the blessing of peace, and honourable conditions.
who not withstanding so many waves of the sea, and so much madness of the people in the loss of all, and above all, in the unreasonableness of Propositions, is yet so Far from being afraid of any evil tidings, that he yet doubts not to recover all, At least to requite all our misery's with the blessing of peace, and honourable conditions.
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And that God may blesse him in these undertakings with successe; looke wee upon him with admiration for his constancy and perseverance;
And that God may bless him in these undertakings with success; look we upon him with admiration for his constancy and perseverance;
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looke wee upon him with imitation for his patience, and pursuing Peace;
look we upon him with imitation for his patience, and pursuing Peace;
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looke we upon him with sighs and teares, that Hee so good a King, should have so bad Subjects;
look we upon him with sighs and tears, that He so good a King, should have so bad Subject's;
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looke wee upon him with Loyalty and contribution, and make it a case of conscience,
look we upon him with Loyalty and contribution, and make it a case of conscience,
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whether when he undertakes so many hazards for us as his former journey to the Scots did,
whither when he undertakes so many hazards for us as his former journey to the Scots did,
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and his present retirement, God knowes whither, presents him with, it be not a rising sin for us to murmure,
and his present retirement, God knows whither, presents him with, it be not a rising since for us to murmur,
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or for any of our Party to feare;
or for any of our Party to Fear;
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whether it be not a sin in every one of us to spend a penny upon our superfluities,
whither it be not a since in every one of us to spend a penny upon our superfluities,
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now hee wants so many for his owne, and our urgent necessities;
now he Wants so many for his own, and our urgent necessities;
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but especially looke wee upon him with prayers and supplications, that God would blesse his pious Oratory with a gratious peace,
but especially look we upon him with Prayers and supplications, that God would bless his pious Oratory with a gracious peace,
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or by an unexpected supply with a glorious victory.
or by an unexpected supply with a glorious victory.
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And doubt not, but that God, who in a like expedition returned him safe from a Spanish Treachery,
And doubt not, but that God, who in a like expedition returned him safe from a Spanish Treachery,
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and delivered him from the pawe of the Beare, and Beasts of ravine, will also preserve him from an English Conspiracy,
and Delivered him from the paw of the Bear, and Beasts of ravine, will also preserve him from an English conspiracy,
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and deliver him from the Talon of the Eagle, and Birds of Prey.
and deliver him from the Talon of the Eagl, and Birds of Prey.
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If he miscarry in one or both, blame not the goodnesse of his Cause or Person,
If he miscarry in one or both, blame not the Goodness of his Cause or Person,
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but the badnesse of our selves, the falsenesse of our hearts, and the faintnesse of our Prayers.
but the badness of our selves, the falseness of our hearts, and the faintness of our Prayers.
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Never was a better Cause since the World began: No not in the Primitive Persecutions; for then Heathen Emperours persecuted Christian Subjects:
Never was a better Cause since the World began: No not in the Primitive Persecutions; for then Heathen emperors persecuted Christian Subjects:
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But now Heathen Subjects under Christian names persecute the best of Christian Kings;
But now Heathen Subjects under Christian names persecute the best of Christian Kings;
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and if such a Cause perish, wee must conclude our selves the worst of People since Adam begat Caine: Never was a better King, no not in Israel, setting aside the spirit of Prophesie, King David himselfe cannot outvye him for goodnesse,
and if such a Cause perish, we must conclude our selves the worst of People since Adam begat Cain: Never was a better King, no not in Israel, setting aside the Spirit of Prophesy, King David himself cannot outvie him for Goodness,
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and if hee and wee perish, it is not because hee, but wee have done wickedly.
and if he and we perish, it is not Because he, but we have done wickedly.
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King David was a man after Gods owne heart;
King David was a man After God's own heart;
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and is not King Charles so too? The reason I am sure is alike for both; Confirmatum enim est cor ejus;
and is not King Charles so too? The reason I am sure is alike for both; Confirmatum enim est cor His;
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for his heart standeth fast, believing in the Lord, It is my third consideration:
for his heart Stands fast, believing in the Lord, It is my third consideration:
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Quare non timet ab auditu malo? Why he that feareth God feareth not any evill tidings? Paratum est cor ejus, confirmatum est cor ejus, stabilicamest cor ejus, read it which way you please, his heart stand eth fast,Quare non timet ab auditu Malo? Why he that fears God fears not any evil tidings? Paratum est cor His, confirmatum est cor His, stabilicamest cor His, read it which weigh you please, his heart stand eth fast,
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and believeth in the Lord, his heart is prepared to believe in the Lord. And heere the very object, Lord, is enough to make our heart to stand fast, and believe.
and Believeth in the Lord, his heart is prepared to believe in the Lord. And Here the very Object, Lord, is enough to make our heart to stand fast, and believe.
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Were it but El, there were a Magazine of strength in that, and wee shall have reliefe enough,
Were it but El, there were a Magazine of strength in that, and we shall have relief enough,
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if wee believe in Him as Hee is a strong God.
if we believe in Him as He is a strong God.
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Were it but Shaddai, there is a Pana cea of sufficiency in that, and wee shall have succour enough,
Were it but Shaddai, there is a Pana cea of sufficiency in that, and we shall have succour enough,
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if we believe in Him as Hee is God Al-sufficient.
if we believe in Him as He is God All-sufficient.
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Were it but Elion, there is a Mountaine of Hope in that, and wee shall have supply enough,
Were it but Elion, there is a Mountain of Hope in that, and we shall have supply enough,
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if our heart standeth fast in Him as Hee is the Most high God.
if our heart Stands fast in Him as He is the Most high God.
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Were it but Tsebaoth., there is an Army of Protection in that, and wee shall have victory enough,
Were it but Tsebaoth., there is an Army of Protection in that, and we shall have victory enough,
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if our heart standeth fast and believeth in Him as Hee is the Lord of Hosts.
if our heart Stands fast and Believeth in Him as He is the Lord of Hosts.
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Were it but Adonai, there is a Rocke of Preservation in that, and wee shall be upheld enough,
Were it but Adonai, there is a Rock of Preservation in that, and we shall be upheld enough,
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if wee believe in Him as he is the strong Foundation. But it is more then all this;
if we believe in Him as he is the strong Foundation. But it is more then all this;
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for it is Jehovah, the most essentiall and excellent name of God;
for it is Jehovah, the most essential and excellent name of God;
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If El, implies his Omnipotency; If Elion implies his Soveraignety; If Shaddai implies his Immutability; If Tsebaoth implies his Irresistability; If Adonai implyes his Fidellity; sure I am Jehovah implies them all,
If El, Implies his Omnipotency; If Elion Implies his Sovereignty; If Shaddai Implies his Immutability; If Tsebaoth Implies his Irresistibility; If Adonai Implies his Fidis; sure I am Jehovah Implies them all,
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whether you take it in the construction of our owne Divines, or in the Derivation of others.
whither you take it in the construction of our own Divines, or in the Derivation of Others.
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In the Construction of our owne Divines it signifies three things: First, Habere esse a se ipso, that hee hath his Being of himselfe:
In the Construction of our own Divines it signifies three things: First, Habere esse a se ipso, that he hath his Being of himself:
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Secondly, Dare esse omnibus, that hee gives a being to all things that be:
Secondly, Dare esse omnibus, that he gives a being to all things that be:
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Thirdly, Dare esse verbo, that he gives a being to his word, and wee therefore neede not feare,
Thirdly, Dare esse verbo, that he gives a being to his word, and we Therefore need not Fear,
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if wee believe the truth of his word, but he will give Rebells their due, and settle the Crowne to flourish upon the Kings head.
if we believe the truth of his word, but he will give Rebels their endue, and settle the Crown to flourish upon the Kings head.
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Or if you take the meaning of Jehovah, in the derivation of other, either with Oleaster, as it is derived from Hovah, which signifies Destruction, then wee have reason to believe, Hee will be mighty in the destruction of his Enemies:
Or if you take the meaning of Jehovah, in the derivation of other, either with Oleaster, as it is derived from Hovah, which signifies Destruction, then we have reason to believe, He will be mighty in the destruction of his Enemies:
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Or whether you take it with Galatinus, as it is derived from Hajah, which signifies to bee,
Or whither you take it with Galatinus, as it is derived from Hajah, which signifies to be,
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and wee have reason to beleeve, Hee will be mighty amongst us in our Preservation.
and we have reason to believe, He will be mighty among us in our Preservation.
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Let your hearts stand fast in Jehovah then, And ere long, He will either divert our Enemies from pursuing us,Let your hearts stand fast in Jehovah then, And ere long, He will either divert our Enemies from pursuing us,
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as he did Saul from hunting David; or, Hee will divide our Enemies in their Consultations, as he did destroy the counsell of Achitophell by the counter-counsell of Hushai; or, Hee will give our Enemies to selfe-destruction,
as he did Saul from hunting David; or, He will divide our Enemies in their Consultations, as he did destroy the counsel of Achitophel by the counter-counsel of Hushai; or, He will give our Enemies to self-destruction,
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as he did Abimelech, and the house of Millo: or Hee will call back our enemies by strange rumours, as he did the Assiryans.
as he did Abimelech, and the house of Millo: or He will call back our enemies by strange rumours, as he did the Assyrians.
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All these wayes, and many more, God can doe it, so that wee need not bee afraid of any evill tydings,
All these ways, and many more, God can do it, so that we need not be afraid of any evil tidings,
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and Hee will be perswaded to doe it, if we feare him, for when wee feare him, then,
and He will be persuaded to do it, if we Fear him, for when we Fear him, then,
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as it was when the Dictator ruled in Rome, all other offices ceased: so when the feare of God is in us, then all other feares vanish.
as it was when the Dictator ruled in Room, all other Offices ceased: so when the Fear of God is in us, then all other fears vanish.
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This was acknowledged by that once magnanimous Earle of Essex, but afterwards the Rebell Father of a Rebell Sonne; sometimes sayd hee.
This was acknowledged by that once magnanimous Earl of Essex, but afterwards the Rebel Father of a Rebel Son; sometime said he.
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When I have beene in the Field, and encountered the Enemy, the weight of my sinnes have lyen so heavy upon my conscience,
When I have been in the Field, and encountered the Enemy, the weight of my Sins have lyen so heavy upon my conscience,
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because I was not reconciled to my God, that my Spirits were quelled, and I have beene the most timerous man upon the earth.
Because I was not reconciled to my God, that my Spirits were quelled, and I have been the most timorous man upon the earth.
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I wish our Gentlemen of the Sword, if ever the King hath occasion to use them againe, that they would not batter our Walls more within by sinne,
I wish our Gentlemen of the Sword, if ever the King hath occasion to use them again, that they would not batter our Walls more within by sin,
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then the Enemy can doe without by Guns; that they would not storme themselves more by oathes, and ruine themselves more by mutining,
then the Enemy can do without by Guns; that they would not storm themselves more by Oaths, and ruin themselves more by Mutinying,
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and undoe themselves more by Treachery, then an Enemy can by strength;
and undo themselves more by Treachery, then an Enemy can by strength;
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and you that heare mee this day, Let your hearts stand fast, and beleeve in the Lod:
and you that hear me this day, Let your hearts stand fast, and believe in the Lod:
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And that our hearts may, and that the heart of the King may, Pray wee for him and for our selves.
And that our hearts may, and that the heart of the King may, Pray we for him and for our selves.
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Helpe the King O God, and helpe us O God; for vaine is the helpe of man:
Help the King O God, and help us O God; for vain is the help of man:
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Though thou hast cast him a great way off, yet bee not displeased too long, but turne thee unto him againe, and returne him unto us againe;
Though thou hast cast him a great Way off, yet be not displeased too long, but turn thee unto him again, and return him unto us again;
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but returne him either with an Olive of Peace, or with a Lawrell of Conquest;
but return him either with an Olive of Peace, or with a Laurel of Conquest;
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or if neither, yet let neither tribulation, nor anguish, nor sword, nor any other thing separate us from fearing thee, that we may not be afraid of any evill tydings,
or if neither, yet let neither tribulation, nor anguish, nor sword, nor any other thing separate us from fearing thee, that we may not be afraid of any evil tidings,
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because of thy love in Jesus Christ: Amen. FINIS.
Because of thy love in jesus christ: Amen. FINIS.
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