A sermon preached at Reading, Feb. 25, 1672, at the assizes there holden for the county of Berks, before the Right Honourable Sir Edward Turner, Knight ... and Sir Edward Thurland, Knight ... by Joseph Sayer ...

Sayer, Joseph, 1630 or 31-1693
Publisher: Printed for Henry Brome
Place of Publication: London
Publication Year: 1673
Approximate Era: CharlesII
TCP ID: A62275 ESTC ID: R7938 STC ID: S797
Subject Headings: Bible. -- N.T. -- Romans XIII, 5; Sermons, English -- 17th century;
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0 Rom. 13. part of the 5th Verse, Wherefore ye must needs be Subject. Rom. 13. part of the 5th Verse, Wherefore you must needs be Subject. np1 crd n1 pp-f dt ord n1, c-crq pn22 vmb av vbi j-jn. (2) sermon (DIV1) 0 Image 2
1 IT was not without great cause that the first Preachers of the Gospel, viz. the blessed Apostles, did insist so very much upon, IT was not without great cause that the First Preachers of the Gospel, viz. the blessed Apostles, did insist so very much upon, pn31 vbds xx p-acp j n1 cst dt ord n2 pp-f dt n1, n1 dt j-vvn n2, vdd vvi av av av-d p-acp, (2) sermon (DIV1) 1 Image 2
2 and did press with so much earnestness, the Inferiours duty to his Superiour. and did press with so much earnestness, the Inferiors duty to his Superior. cc vdd vvi p-acp av d n1, dt n2-jn n1 p-acp po31 j-jn. (2) sermon (DIV1) 1 Image 2
3 For they having preached a liberty in Christ Jesus, some licentious Spirits began thereupon to think themselves free from all acts of service and obedience to their Governours; For they having preached a liberty in christ jesus, Some licentious Spirits began thereupon to think themselves free from all acts of service and Obedience to their Governors; p-acp pns32 vhg vvn dt n1 p-acp np1 np1, d j n2 vvd av pc-acp vvi px32 j p-acp d n2 pp-f n1 cc n1 p-acp po32 n2; (2) sermon (DIV1) 1 Image 2
4 thus abusing their Christian freedom to the great scandal and reproach of the Christian Faith, by making it a pretence for the flesh. thus abusing their Christian freedom to the great scandal and reproach of the Christian Faith, by making it a pretence for the Flesh. av vvg po32 njp n1 p-acp dt j n1 cc n1 pp-f dt njp n1, p-acp vvg pn31 dt n1 p-acp dt n1. (2) sermon (DIV1) 1 Image 2
5 Hence the Apostle St. Peter gives a large Exhortation in these words: Submit your selves to every Ordinance of man for the Lords sake; Hence the Apostle Saint Peter gives a large Exhortation in these words: Submit your selves to every Ordinance of man for the lords sake; av dt n1 n1 np1 vvz dt j n1 p-acp d n2: vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1; (2) sermon (DIV1) 1 Image 2
6 whether it be to the King as Supreme, or unto Governours as unto them that are sent by him, whither it be to the King as Supreme, or unto Governors as unto them that Are sent by him, cs pn31 vbb p-acp dt n1 c-acp j, cc p-acp n2 a-acp p-acp pno32 cst vbr vvn p-acp pno31, (2) sermon (DIV1) 1 Image 2
7 for the punishment of evil doers, and for the praise of them that do well: for the punishment of evil doers, and for the praise of them that do well: p-acp dt n1 pp-f j-jn n2, cc p-acp dt n1 pp-f pno32 cst vdb av: (2) sermon (DIV1) 1 Image 2
8 that in so doing, you may have your conversation honest among the Gentiles, that whereas they speak evil of you as of evil doers, they may by your good works which they shall see, glorifie God in the day of visitation. that in so doing, you may have your Conversation honest among the Gentiles, that whereas they speak evil of you as of evil doers, they may by your good works which they shall see, Glorify God in the day of Visitation. cst p-acp av vdg, pn22 vmb vhi po22 n1 j p-acp dt n2-j, cst cs pns32 vvb j-jn pp-f pn22 a-acp pp-f j-jn n2, pns32 vmb p-acp po22 j n2 r-crq pns32 vmb vvi, vvi np1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 1 Image 2
9 For so is the will of God, that by well-doing you may put to silence the ignorance of foolish men. For so is the will of God, that by welldoing you may put to silence the ignorance of foolish men. p-acp av vbz dt n1 pp-f np1, cst p-acp n1 pn22 vmb vvi pc-acp vvi dt n1 pp-f j n2. (2) sermon (DIV1) 1 Image 2
10 As free, and not using your liberty for a cloak of maliciousness, but as the servants of God. As free, and not using your liberty for a cloak of maliciousness, but as the Servants of God. p-acp j, cc xx vvg po22 n1 p-acp dt n1 pp-f n1, cc-acp c-acp dt n2 pp-f np1. (2) sermon (DIV1) 1 Image 2
11 In which words the Apostle plainly insinuates, that there is no such inconsistency between the Magistrates Authority, In which words the Apostle plainly insinuates, that there is no such inconsistency between the Magistrates authority, p-acp r-crq n2 dt n1 av-j vvz, cst pc-acp vbz dx d n1 p-acp dt ng1 n1, (2) sermon (DIV1) 1 Image 2
12 and our Christian Liberty, as some might think there was. and our Christian Liberty, as Some might think there was. cc po12 np1 n1, c-acp d vmd vvi a-acp vbds. (2) sermon (DIV1) 1 Image 2
13 That they might, yea and ought to maintain the one, and yet withal submit to the other. That they might, yea and ought to maintain the one, and yet withal submit to the other. cst pns32 vmd, uh cc vmd p-acp vvi dt pi, cc av av vvi p-acp dt n-jn. (2) sermon (DIV1) 1 Image 2
14 That it were a shameful abuse of our Liberty, and a very great dishonour to our Christian Profession, under pretence of being Christians, to refuse to do the duty of Subjects. That it were a shameful abuse of our Liberty, and a very great dishonour to our Christian Profession, under pretence of being Christians, to refuse to do the duty of Subject's. cst pn31 vbdr dt j n1 pp-f po12 n1, cc dt j j n1 p-acp po12 np1 n1, p-acp n1 pp-f vbg np1, pc-acp vvi pc-acp vdi dt n1 pp-f n2-jn. (2) sermon (DIV1) 1 Image 2
15 That Christ meant not to erect a Kingdom that should destroy, or but disturb the Kingdoms of this World; That christ meant not to erect a Kingdom that should destroy, or but disturb the Kingdoms of this World; cst np1 vvd xx pc-acp vvi dt n1 cst vmd vvi, cc p-acp vvi dt n2 pp-f d n1; (2) sermon (DIV1) 1 Image 2
16 but to confirm them rather, by injoyning Obedience upon stricter obligations, and severer penalties than were formerly thought of; but to confirm them rather, by enjoining obedience upon Stricter obligations, and severer penalties than were formerly Thought of; cc-acp pc-acp vvi pno32 av-c, p-acp vvg n1 p-acp jc n2, cc jc n2 cs vbdr av-j vvn pp-f; (2) sermon (DIV1) 1 Image 2
17 such as are the declared will and pleasure of Almighty God, under the penalty of his eternal wrath and damnation. such as Are the declared will and pleasure of Almighty God, under the penalty of his Eternal wrath and damnation. d c-acp vbr dt vvd n1 cc n1 pp-f j-jn np1, p-acp dt n1 pp-f po31 j n1 cc n1. (2) sermon (DIV1) 1 Image 2
18 That the Liberty to which he calls the Subjects of his spiritual Kingdom, is a Liberty like his Kingdom; That the Liberty to which he calls the Subject's of his spiritual Kingdom, is a Liberty like his Kingdom; cst dt n1 p-acp r-crq pns31 vvz dt n2-jn pp-f po31 j n1, vbz dt n1 av-j po31 n1; (2) sermon (DIV1) 1 Image 2
19 'tis a spiritual, not a sensual freedom; 'tis a freedom to serve God, not a freedom from the service of men. it's a spiritual, not a sensual freedom; it's a freedom to serve God, not a freedom from the service of men. pn31|vbz dt j, xx dt j n1; pn31|vbz dt n1 pc-acp vvi np1, xx dt n1 p-acp dt n1 pp-f n2. (2) sermon (DIV1) 1 Image 2
20 That Christians, as being all spiritual Kings, are to rule over their own lusts, and not live according to their lusts, denying Subjection and Obedience unto Temporal Princes; That Christians, as being all spiritual Kings, Are to Rule over their own Lustiest, and not live according to their Lustiest, denying Subjection and obedience unto Temporal Princes; cst np1, c-acp vbg d j n2, vbr pc-acp vvi p-acp po32 d n2, cc xx vvi vvg p-acp po32 n2, vvg n1 cc n1 p-acp j n2; (2) sermon (DIV1) 1 Image 2
21 for that were to make their Liberty become a cloak for their maliciousness, or their covetousness or licentiousness. for that were to make their Liberty become a cloak for their maliciousness, or their covetousness or licentiousness. p-acp d vbdr pc-acp vvi po32 n1 vvi dt n1 p-acp po32 n1, cc po32 n1 cc n1. (2) sermon (DIV1) 1 Image 2
22 And as the Apostle St. Peter, so his dear Brother this most blessed Apostle St. Paul, not only charges it on his son Titus, that he should put men in mind to be subject to Principalities and Powers, and to obey Magistrates; And as the Apostle Saint Peter, so his dear Brother this most blessed Apostle Saint Paul, not only charges it on his son Titus, that he should put men in mind to be Subject to Principalities and Powers, and to obey Magistrates; cc c-acp dt n1 n1 np1, av po31 j-jn n1 d av-ds j-vvn n1 n1 np1, xx av-j vvz pn31 p-acp po31 n1 np1, cst pns31 vmd vvi n2 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, cc pc-acp vvi n2; (2) sermon (DIV1) 1 Image 2
23 but he does it also himself in this Chapter, Let every soul be subject to the Higher Powers. but he does it also himself in this Chapter, Let every soul be Subject to the Higher Powers. p-acp pns31 vdz pn31 av px31 p-acp d n1, vvb d n1 vbi j-jn p-acp dt jc n2. (2) sermon (DIV1) 1 Image 2
24 And not only minds them of their duty, but presses it with such variety of Arguments, that in the whole Book of God there is scarcely any one duty that is prest with so much instance and importunity as this is: And not only minds them of their duty, but presses it with such variety of Arguments, that in the Whole Book of God there is scarcely any one duty that is pressed with so much instance and importunity as this is: cc xx av-j n2 pno32 pp-f po32 n1, cc-acp vvz pn31 p-acp d n1 pp-f n2, cst p-acp dt j-jn n1 pp-f np1 a-acp vbz av-j d crd n1 cst vbz vvn p-acp av d n1 cc n1 p-acp d vbz: (2) sermon (DIV1) 1 Image 2
25 Which does argue, both the great necessity of the thing, and our averseness thereunto: that by Nature, i. e. Nature corrupted, we can brook no Government; Which does argue, both the great necessity of the thing, and our averseness thereunto: that by Nature, i. e. Nature corrupted, we can brook no Government; q-crq vdz vvi, d dt j n1 pp-f dt n1, cc po12 n1 av: cst p-acp n1, sy. sy. n1 vvn, pns12 vmb vvi dx n1; (2) sermon (DIV1) 1 Image 2
26 for who is willing to be ruled? and yet bear it we must, a necessity is laid upon us, we must needs be subject, and that for these reasons: Because for who is willing to be ruled? and yet bear it we must, a necessity is laid upon us, we must needs be Subject, and that for these Reasons: Because p-acp r-crq vbz j pc-acp vbi vvn? cc av vvb pn31 pns12 vmb, dt n1 vbz vvn p-acp pno12, pns12 vmb av vbi j-jn, cc cst p-acp d n2: c-acp (2) sermon (DIV1) 1 Image 2
27 1. If we respect the Original, Fountain, or Efficient Cause of Government, it has God for its Author. 1. If we respect the Original, Fountain, or Efficient Cause of Government, it has God for its Author. crd cs pns12 vvb dt j-jn, n1, cc j n1 pp-f n1, pn31 vhz n1 p-acp po31 n1. (2) sermon (DIV1) 2 Image 2
28 That's the Apostles first Argument for Subjection and Obedience to all Humane Authority, taken from the Author, Founder, Instituter and Ordainer of such Authority. That's the Apostles First Argument for Subjection and obedience to all Humane authority, taken from the Author, Founder, Instituter and Ordainer of such authority. d|vbz dt n2 ord n1 p-acp n1 cc n1 p-acp d j n1, vvn p-acp dt n1, n1, n1 cc n1 pp-f d n1. (2) sermon (DIV1) 2 Image 2
29 There is no Power but of God. There is no Power but of God. pc-acp vbz dx n1 cc-acp pp-f np1. (2) sermon (DIV1) 2 Image 2
30 The person ruling may be sometimes such a one, as that we cannot say he is of God. The person ruling may be sometime such a one, as that we cannot say he is of God. dt n1 j-vvg vmb vbi av d dt pi, c-acp cst pns12 vmbx vvi pns31 vbz pp-f np1. (2) sermon (DIV1) 2 Image 2
31 God by his Prophet Hosea does complain of some Rulers, They are set up, but not by me; their way of coming to the Government is by such means as God prohibits. God by his Prophet Hosea does complain of Some Rulers, They Are Set up, but not by me; their Way of coming to the Government is by such means as God prohibits. np1 p-acp po31 n1 np1 vdz vvi pp-f d n2, pns32 vbr vvn a-acp, cc-acp xx p-acp pno11; po32 n1 pp-f vvg p-acp dt n1 vbz p-acp d n2 c-acp np1 vvz. (2) sermon (DIV1) 2 Image 2
32 And the use of the Power may be as bad as the coming by it; as in King Jeroboam, who abused his Authority in making Israel to sin, 14.16. And the use of the Power may be as bad as the coming by it; as in King Jeroboam, who abused his authority in making Israel to since, 14.16. cc dt n1 pp-f dt n1 vmb vbi a-acp j c-acp dt n-vvg p-acp pn31; c-acp p-acp n1 np1, r-crq vvd po31 n1 p-acp vvg np1 p-acp n1, crd. (2) sermon (DIV1) 2 Image 2
33 But the Power it self is always of God, and he that comes to it lawfully is sent of God, But the Power it self is always of God, and he that comes to it lawfully is sent of God, p-acp dt n1 pn31 n1 vbz av pp-f np1, cc pns31 cst vvz p-acp pn31 av-j vbz vvn pp-f np1, (2) sermon (DIV1) 2 Image 2
34 and therefore to such we must needs be subject. For shan't we own that Power that has God for its Author? Magistracy is the Ordinance of God, Magistrates are the Ministers of God, therefore it is our duty to be subject to it, and them. and Therefore to such we must needs be Subject. For shan't we own that Power that has God for its Author? Magistracy is the Ordinance of God, Magistrates Are the Ministers of God, Therefore it is our duty to be Subject to it, and them. cc av p-acp d po12 vmb av vbi j-jn. p-acp vmbx pns12 vvi d n1 cst vhz n1 p-acp po31 n1? n1 vbz dt n1 pp-f np1, n2 vbr dt n2 pp-f np1, av pn31 vbz po12 n1 pc-acp vbi j-jn p-acp pn31, cc pno32. (2) sermon (DIV1) 2 Image 2
35 This is the Apostles first Argument for Subjection and Obedience to Authority, taken from the Author of it. This is the Apostles First Argument for Subjection and obedience to authority, taken from the Author of it. d vbz dt n2 ord n1 p-acp n1 cc n1 p-acp n1, vvn p-acp dt n1 pp-f pn31. (2) sermon (DIV1) 2 Image 2
36 2. A second Argument is taken from the advantage and comeliness of order: whence God himself has his Title; 2. A second Argument is taken from the advantage and comeliness of order: whence God himself has his Title; crd dt ord n1 vbz vvn p-acp dt n1 cc n1 pp-f n1: c-crq np1 px31 vhz po31 n1; (2) sermon (DIV1) 3 Image 2
37 He is the God of order; He is the Author not of confusion, but of peace. He is the God of order; He is the Author not of confusion, but of peace. pns31 vbz dt n1 pp-f n1; pns31 vbz dt n1 xx pp-f n1, cc-acp pp-f n1. (2) sermon (DIV1) 3 Image 2
38 And he has declared it to be his will that all things be done decently and according to order, which is the beauty of Nature, the ornament of Art, And he has declared it to be his will that all things be done decently and according to order, which is the beauty of Nature, the ornament of Art, cc pns31 vhz vvn pn31 pc-acp vbi po31 n1 cst d n2 vbb vdn av-j cc vvg p-acp n1, r-crq vbz dt n1 pp-f n1, dt n1 pp-f n1, (2) sermon (DIV1) 3 Image 2
39 and the harmony of the World; and the harmony of the World; cc dt n1 pp-f dt n1; (2) sermon (DIV1) 3 Image 2
40 without which it can no more subsist, than the body can without a due temperament of the humours. without which it can no more subsist, than the body can without a due temperament of the humours. p-acp r-crq pn31 vmb av-dx av-dc vvi, cs dt n1 vmb p-acp dt j-jn n1 pp-f dt n2. (2) sermon (DIV1) 3 Image 2
41 Now the Powers that be, NONLATINALPHABET, are ordained of God. God has ordered them as they are. Now the Powers that be,, Are ordained of God. God has ordered them as they Are. av dt n2 cst vbb,, vbr vvn pp-f np1. np1 vhz vvn pno32 c-acp pns32 vbr. (2) sermon (DIV1) 3 Image 2
42 He has not only ordained them, i. e. instituted and appointed them, as we commonly understand the word; He has not only ordained them, i. e. instituted and appointed them, as we commonly understand the word; pns31 vhz xx av-j vvn pno32, sy. sy. vvn cc vvd pno32, c-acp pns12 av-j vvb dt n1; (2) sermon (DIV1) 3 Image 2
43 but by him they are set in order, and disposed into several ranks, as it more properly signifies. but by him they Are Set in order, and disposed into several ranks, as it more properly signifies. cc-acp p-acp pno31 pns32 vbr vvn p-acp n1, cc vvn p-acp j n2, c-acp pn31 av-dc av-j vvz. (2) sermon (DIV1) 3 Image 2
44 He sets up Kings in the highest place, giving them the Supremacy; and under them he sets up Judges, Governours, and subordinate Officers, to facilitate that work by the assistance of many, which would otherwise prove too heavy for any one mans undertaking. He sets up Kings in the highest place, giving them the Supremacy; and under them he sets up Judges, Governors, and subordinate Officers, to facilitate that work by the assistance of many, which would otherwise prove too heavy for any one men undertaking. pns31 vvz a-acp n2 p-acp dt js n1, vvg pno32 dt n1; cc p-acp pno32 pns31 vvz a-acp n2, n2, cc j n2, pc-acp vvi d n1 p-acp dt n1 pp-f d, r-crq vmd av vvi av j c-acp d crd ng1 n-vvg. (2) sermon (DIV1) 3 Image 2
45 3. A third Argument is taken from the evil of sin, that is contracted by disobeying. 3. A third Argument is taken from the evil of since, that is contracted by disobeying. crd dt ord n1 vbz vvn p-acp dt n-jn pp-f n1, cst vbz vvn p-acp vvg. (2) sermon (DIV1) 4 Image 2
46 Not to obey the Power, is to sin against Almighty God. 'Tis a violation of the Command of the Supreme Lawgiver: Not to obey the Power, is to sin against Almighty God. It's a violation of the Command of the Supreme Lawgiver: xx pc-acp vvi dt n1, vbz pc-acp vvi p-acp j-jn np1. pn31|vbz dt n1 pp-f dt n1 pp-f dt j n1: (2) sermon (DIV1) 4 Image 2
47 Whosoever resisteth the Power, resisteth the Ordinance of God. In opposing the one, he rebels against the other. Whosoever Resisteth the Power, Resisteth the Ordinance of God. In opposing the one, he rebels against the other. r-crq vvz dt n1, vvz dt n1 pp-f np1. p-acp vvg dt pi, pns31 vvz p-acp dt n-jn. (2) sermon (DIV1) 4 Image 2
48 He is a Rebel against God, that rises up against his Prince, or makes any opposition to the Governours that are sent by him. He is a Rebel against God, that rises up against his Prince, or makes any opposition to the Governors that Are sent by him. pns31 vbz dt n1 p-acp np1, cst vvz a-acp p-acp po31 n1, cc vvz d n1 p-acp dt n2 cst vbr vvn p-acp pno31. (2) sermon (DIV1) 4 Image 2
49 The confederacy of Corah and his Complices against Moses and Aaron, is called a gathering of themselves together against the Lord. The confederacy of Corah and his Accomplices against Moses and Aaron, is called a gathering of themselves together against the Lord. dt n1 pp-f np1 cc po31 n2 p-acp np1 cc np1, vbz vvn dt vvg pp-f px32 av p-acp dt n1. (2) sermon (DIV1) 4 Image 2
50 4. A fourth Argument is taken from the evil of punishment that is incurr'd by disobeying: 4. A fourth Argument is taken from the evil of punishment that is incurred by disobeying: crd dt ord n1 vbz vvn p-acp dt n-jn pp-f n1 cst vbz vvn p-acp vvg: (2) sermon (DIV1) 5 Image 2
51 They that resist shall receive to themselves NONLATINALPHABET, judgment, or as we render it, damnation, i. e. They that resist shall receive to themselves, judgement, or as we render it, damnation, i. e. pns32 cst vvb vmb vvi p-acp px32, n1, cc c-acp pns12 vvb pn31, n1, uh. sy. (2) sermon (DIV1) 5 Image 2
52 according to the ordinary course of Gods Providence, they shall receive some grievous punishment here in this World. according to the ordinary course of God's Providence, they shall receive Some grievous punishment Here in this World. vvg p-acp dt j n1 pp-f npg1 n1, pns32 vmb vvi d j n1 av p-acp d n1. (2) sermon (DIV1) 5 Image 2
53 A cruel Messenger shall be sent against them, and their destruction shall come suddainly. A cruel Messenger shall be sent against them, and their destruction shall come suddenly. dt j n1 vmb vbi vvn p-acp pno32, cc po32 n1 vmb vvi av-j. (2) sermon (DIV1) 5 Image 2
54 God for the most part being more quick, and more severe in revenging those Injuries and Indignities that are offered to his Deputies, his Lieutenants, his Vicegerents here on earth, God for the most part being more quick, and more severe in revenging those Injuries and Indignities that Are offered to his Deputies, his Lieutenants, his Vicegerents Here on earth, np1 p-acp dt av-ds n1 vbg av-dc j, cc av-dc j p-acp vvg d n2 cc n2 cst vbr vvn p-acp po31 n2, po31 n2, po31 n2 av p-acp n1, (2) sermon (DIV1) 5 Image 2
55 than those greater and more hainous crimes that are committed more immediately against Himself. He has declared it to be his will, that if any man will do presumptuously, than those greater and more heinous crimes that Are committed more immediately against Himself. He has declared it to be his will, that if any man will do presumptuously, cs d jc cc av-dc j n2 cst vbr vvn av-dc av-j p-acp px31. pns31 vhz vvn pn31 pc-acp vbi po31 n1, cst cs d n1 vmb vdi av-j, (2) sermon (DIV1) 5 Image 2
56 and will not hearken to the Priest and to the Judge, that man shall die, and will not harken to the Priest and to the Judge, that man shall die, cc vmb xx vvi p-acp dt n1 cc p-acp dt n1, cst n1 vmb vvi, (2) sermon (DIV1) 5 Image 2
57 and so evil shall be put away from Israel, and so the people shall hear and fear, and do no more presumptuously. and so evil shall be put away from Israel, and so the people shall hear and Fear, and do no more presumptuously. cc av j-jn vmb vbi vvn av p-acp np1, cc av dt n1 vmb vvi cc vvi, cc vdb dx av-dc av-j. (2) sermon (DIV1) 5 Image 2
58 We now live in an Age, when 'tis scarce thought to be a sin not to hearken to the Judge or to the Priest: We now live in an Age, when it's scarce Thought to be a since not to harken to the Judge or to the Priest: pns12 av vvb p-acp dt n1, c-crq pn31|vbz av-j vvn pc-acp vbi dt n1 xx pc-acp vvi p-acp dt n1 cc p-acp dt n1: (2) sermon (DIV1) 5 Image 2
59 but you see how God accounts it, and what provision he has made for such sinners; even temporal destruction; but you see how God accounts it, and what provision he has made for such Sinners; even temporal destruction; cc-acp pn22 vvb c-crq np1 vvz pn31, cc r-crq n1 pns31 vhz vvn p-acp d n2; av j n1; (2) sermon (DIV1) 5 Image 2
60 that man shall die, i e. that man shall die, i e. cst n1 vmb vvi, sy sy. (2) sermon (DIV1) 5 Image 2
61 he ought to be put to death, And since God has declared it to be sin, he that dies in it without repentance shall in the world to come suffer death everlasting; he ought to be put to death, And since God has declared it to be since, he that die in it without Repentance shall in the world to come suffer death everlasting; pns31 vmd pc-acp vbi vvn p-acp n1, cc p-acp np1 vhz vvn pn31 pc-acp vbi n1, pns31 cst vvz p-acp pn31 p-acp n1 vmb p-acp dt n1 pc-acp vvi vvi n1 j; (2) sermon (DIV1) 5 Image 2
62 that's the full import of the phrase, They shall receive to themselves damnation. that's the full import of the phrase, They shall receive to themselves damnation. d|vbz dt j n1 pp-f dt n1, pns32 vmb vvi p-acp px32 n1. (2) sermon (DIV1) 5 Image 2
63 An instance whereof we have in Corah and his Complices, who for their stubborn and seditious carriage towards Moses and Aaron, went down quick into Hell. an instance whereof we have in Corah and his Accomplices, who for their stubborn and seditious carriage towards Moses and Aaron, went down quick into Hell. dt n1 c-crq pns12 vhb p-acp np1 cc po31 n2, r-crq p-acp po32 j cc j n1 p-acp np1 cc np1, vvd a-acp j p-acp n1. (2) sermon (DIV1) 5 Image 2
64 5. A fifth Argument is taken from the end for which Magistracy was ordained; 5. A fifth Argument is taken from the end for which Magistracy was ordained; crd dt ord n1 vbz vvn p-acp dt n1 p-acp r-crq n1 vbds vvn; (2) sermon (DIV1) 6 Image 2
65 viz. the benefit of Humane Society, the good of all Mankind, that by an equal distribution of rewards and punishments, Peace may be preserved, Mens rights defended, Religion protected, Vertue incouraged, and Vice supprest. viz. the benefit of Humane Society, the good of all Mankind, that by an equal distribution of rewards and punishments, Peace may be preserved, Mens rights defended, Religion protected, Virtue encouraged, and Vice suppressed. n1 dt n1 pp-f j n1, dt j pp-f d n1, cst p-acp dt j-jn n1 pp-f n2 cc n2, n1 vmb vbi vvn, np1 n2-jn vvn, n1 vvn, n1 vvn, cc n1 vvn. (2) sermon (DIV1) 6 Image 2
66 This is what's contained in the two Verses next immediately preceding my Text Now from all these several reasons, we have here the Apostles conclusion in my Text, That Subjection to Authority is the Christians Duty. This is what's contained in the two Verses next immediately preceding my Text Now from all these several Reasons, we have Here the Apostles conclusion in my Text, That Subjection to authority is the Christians Duty. d vbz r-crq|vbz vvn p-acp dt crd n2 ord av-j vvg po11 n1 av p-acp d d j n2, pns12 vhb av dt n2 n1 p-acp po11 n1, cst n1 p-acp n1 vbz dt njpg2 n1. (2) sermon (DIV1) 6 Image 2
67 All these things considered, we must needs be subject, NONLATINALPHABET, there is a necessity of being subject. All these things considered, we must needs be Subject,, there is a necessity of being Subject. av-d d n2 vvn, pns12 vmb av vbi j-jn,, pc-acp vbz dt n1 pp-f vbg j-jn. (2) sermon (DIV1) 6 Image 2
68 The word NONLATINALPHABET properly signifies to be subordinate; It extends both to the State of Subjection, and to the exercise of the Subjects Duty, as St. Chrysostom well observes. The word properly signifies to be subordinate; It extends both to the State of Subjection, and to the exercise of the Subject's Duty, as Saint Chrysostom well observes. dt n1 av-j vvz pc-acp vbi j; pn31 vvz av-d p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f dt n2-jn n1, c-acp n1 np1 av vvz. (2) sermon (DIV1) 7 Image 2
69 And as to Duty, it includes whatsoever Duty or Service may be challenged by Superiours at the hands of Inferiours. And as to Duty, it includes whatsoever Duty or Service may be challenged by Superiors At the hands of Inferiors. cc c-acp p-acp n1, pn31 vvz r-crq n1 cc n1 vmb vbi vvn p-acp n2-jn p-acp dt n2 pp-f n2-jn. (2) sermon (DIV1) 7 Image 2
70 It is required that we observe the order wherein God has set us, and that we walk orderly, that we keep to the station of Subjects, It is required that we observe the order wherein God has Set us, and that we walk orderly, that we keep to the station of Subject's, pn31 vbz vvn cst pns12 vvb dt n1 c-crq np1 vhz vvn pno12, cc cst pns12 vvb av-j, cst pns12 vvb p-acp dt n1 pp-f n2-jn, (2) sermon (DIV1) 7 Image 2
71 and that we do as does belong to Subjects. But to speak more distinctly; these particular Duties are included in this general. In the first place, and that we do as does belong to Subject's. But to speak more distinctly; these particular Duties Are included in this general. In the First place, cc cst pns12 vdb a-acp vdz vvi p-acp n2-jn. p-acp pc-acp vvi av-dc av-j; d j n2 vbr vvd p-acp d n1. p-acp dt ord n1, (2) sermon (DIV1) 7 Image 2
72 1. Being a Subject to keep the rank of a Subject, to be content with our own station, cheerfully to submit our selves to that state and condition of life to which God in his good pleasure has designed and appointed us. 1. Being a Subject to keep the rank of a Subject, to be content with our own station, cheerfully to submit our selves to that state and condition of life to which God in his good pleasure has designed and appointed us. crd vbg dt j-jn pc-acp vvi dt n1 pp-f dt j-jn, pc-acp vbi j p-acp po12 d n1, av-j pc-acp vvi po12 n2 p-acp d n1 cc n1 pp-f n1 p-acp r-crq np1 p-acp po31 j n1 vhz vvn cc vvn pno12. (2) sermon (DIV1) 9 Image 2
73 I have learnt, says holy Paul, in whatsoever estate I am therewith to be content. I have learned, Says holy Paul, in whatsoever estate I am therewith to be content. pns11 vhb vvn, vvz j np1, p-acp r-crq n1 pns11 vbm av pc-acp vbi j. (2) sermon (DIV1) 9 Image 2
74 And, Let every man abide in that calling wherein he is called with God, says the same Apostle two or three times in one Chapter. And, Let every man abide in that calling wherein he is called with God, Says the same Apostle two or three times in one Chapter. cc, vvb d n1 vvi p-acp d vvg c-crq pns31 vbz vvn p-acp np1, vvz dt d n1 crd cc crd n2 p-acp crd n1. (2) sermon (DIV1) 9 Image 2
75 The better to understand his meaning there, you may do well to observe that the Corinthians, being as yet but Carnal, as the Apostle tells them, having generally more of the Flesh than of the Spirit, more of lgnorance and Corruption, The better to understand his meaning there, you may do well to observe that the Corinthians, being as yet but Carnal, as the Apostle tells them, having generally more of the Flesh than of the Spirit, more of lgnorance and Corruption, dt jc pc-acp vvi po31 n1 a-acp, pn22 vmb vdi av pc-acp vvi cst dt njp2, vbg a-acp av p-acp j, p-acp dt n1 vvz pno32, vhg av-j n1 pp-f dt n1 cs pp-f dt n1, dc pp-f n1 cc n1, (2) sermon (DIV1) 9 Image 2
76 than of Grace and Knowledge, mistook their Christian Calling to be an exemption from the Duties of other Callings; than of Grace and Knowledge, mistook their Christian Calling to be an exemption from the Duties of other Callings; cs pp-f n1 cc n1, vvd po32 njp vvg pc-acp vbi dt n1 p-acp dt n2 pp-f j-jn n2; (2) sermon (DIV1) 9 Image 2
77 as if their Liberty in Christ Jesus had cancelled all precedent Obligations, both of nature and voluntary agreement: ('Tis that which I intimated before in the entrance of this Discourse:) The Husband would put away his Wife, the Wife reject her Husband; as if their Liberty in christ jesus had canceled all precedent Obligations, both of nature and voluntary agreement: (It's that which I intimated before in the Entrance of this Discourse:) The Husband would put away his Wife, the Wife reject her Husband; c-acp cs po32 n1 p-acp np1 np1 vhd vvn d j n2, d pp-f n1 cc j-jn n1: (pn31|vbz d r-crq pns11 vvd p-acp p-acp dt n1 pp-f d n1:) dt n1 vmd vvi av po31 n1, dt n1 vvb po31 n1; (2) sermon (DIV1) 9 Image 2
78 Children disrespect their Parents, Servants disregard their Masters, and themselves become too masterly. Children disrespect their Parents, Servants disregard their Masters, and themselves become too masterly. n2 n1 po32 n2, ng1 n1 po32 n2, cc px32 vvi av j. (2) sermon (DIV1) 9 Image 2
79 In a word, all persons of what rank or condition soever, were apt to break the bonds of those relations in which they stood obliged one to another, all under this pretence, In a word, all Persons of what rank or condition soever, were apt to break the bonds of those relations in which they stood obliged one to Another, all under this pretence, p-acp dt n1, d n2 pp-f r-crq n1 cc n1 av, vbdr j pc-acp vvi dt n2 pp-f d n2 p-acp r-crq pns32 vvd vvn crd p-acp n-jn, av-d p-acp d n1, (2) sermon (DIV1) 9 Image 2
80 and on this ground, that Christ by the introduction of his Gospel, and their reception of it, had made them free. and on this ground, that christ by the introduction of his Gospel, and their reception of it, had made them free. cc p-acp d n1, cst np1 p-acp dt n1 pp-f po31 n1, cc po32 n1 pp-f pn31, vhd vvn pno32 j. (2) sermon (DIV1) 9 Image 2
81 Now in this passage the holy Apostle St. Paul does designedly correct this errour: principally indeed, and as the present Argument led him, in the particular of Marriage; Now in this passage the holy Apostle Saint Paul does designedly correct this error: principally indeed, and as the present Argument led him, in the particular of Marriage; av p-acp d n1 dt j n1 n1 np1 vdz av-j vvi d n1: av-j av, cc p-acp dt j n1 vvd pno31, p-acp dt j pp-f n1; (2) sermon (DIV1) 9 Image 2
82 but with a further and more universal extent to all states and conditions of life. The sum of what he says is this; but with a further and more universal extent to all states and conditions of life. The sum of what he Says is this; cc-acp p-acp dt jc cc av-dc j n1 p-acp d n2 cc n2 pp-f n1. dt n1 pp-f r-crq pns31 vvz vbz d; (2) sermon (DIV1) 9 Image 2
83 that they who are any way related unto others, notwithstanding that they are Christians, must still own their relations, that they who Are any Way related unto Others, notwithstanding that they Are Christians, must still own their relations, cst pns32 r-crq vbr d n1 vvn p-acp n2-jn, c-acp cst pns32 vbr np1, vmb av vvi po32 n2, (2) sermon (DIV1) 9 Image 2
84 and continue to perform all Offices suitable; and continue to perform all Offices suitable; cc vvb pc-acp vvi d n2 j; (2) sermon (DIV1) 9 Image 2
85 though the persons to whom they bear those relations, are meer Pagans, Infidels, Heathens and Unbelievers. though the Persons to whom they bear those relations, Are mere Pagans, Infidels, heathens and Unbelievers. cs dt n2 p-acp ro-crq pns32 vvb d n2, vbr j n2-jn, n2, n2-jn cc n2. (2) sermon (DIV1) 9 Image 2
86 The Wife must be contented with the condition of a Wife, and as a Wife she must behave her self to her Husband, though an Infidel. The Wife must be contented with the condition of a Wife, and as a Wife she must behave her self to her Husband, though an Infidel. dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pns31 vmb vvi po31 n1 p-acp po31 n1, cs dt n1. (2) sermon (DIV1) 9 Image 2
87 The Servant must content himself with the condition of a Servant, and as a Servant must behave himself towards his Master, though an Unbeliever. The Servant must content himself with the condition of a Servant, and as a Servant must behave himself towards his Master, though an Unbeliever. dt n1 vmb vvi px31 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 vmb vvi px31 p-acp po31 n1, cs dt n1. (2) sermon (DIV1) 9 Image 2
88 And in like manner a Subject must content himself with the condition of a Subject, And in like manner a Subject must content himself with the condition of a Subject, cc p-acp j n1 dt j-jn vmb vvi px31 p-acp dt n1 pp-f dt j-jn, (2) sermon (DIV1) 9 Image 2
89 and as a Subject must behave himself towards his Sovereign, though a Pagan, though a Tyrant, though a Persecutor; and as a Subject must behave himself towards his Sovereign, though a Pagan, though a Tyrant, though a Persecutor; cc p-acp dt j-jn vmb vvi px31 p-acp po31 n-jn, cs dt j-jn, cs dt n1, cs dt n1; (2) sermon (DIV1) 9 Image 2
90 the relation which they had to Christ being not designed to weaken, and make void, but to strengthen those relations in which they stood obliged one to another, whether natural, the Relation which they had to christ being not designed to weaken, and make void, but to strengthen those relations in which they stood obliged one to Another, whither natural, dt n1 r-crq pns32 vhd p-acp np1 vbg xx vvn pc-acp vvi, cc vvi j, cc-acp pc-acp vvi d n2 p-acp r-crq pns32 vvd vvn crd p-acp n-jn, cs j, (2) sermon (DIV1) 9 Image 2
91 or induced by contract and agreement. The general Rule to this purpose he conceives in form of an Exhortation: or induced by contract and agreement. The general Rule to this purpose he conceives in from of an Exhortation: cc vvd p-acp n1 cc n1. dt j n1 p-acp d n1 pns31 vvz p-acp n1 pp-f dt n1: (2) sermon (DIV1) 9 Image 2
92 That every person whatsoever, notwithstanding that relation which he bears to Christ, and the freedom which he has by him, should abide in that station wherein God has placed him, keep himself within the bounds and limits thereof, That every person whatsoever, notwithstanding that Relation which he bears to christ, and the freedom which he has by him, should abide in that station wherein God has placed him, keep himself within the bounds and Limits thereof, cst d n1 r-crq, c-acp cst n1 r-crq pns31 vvz p-acp np1, cc dt n1 r-crq pns31 vhz p-acp pno31, vmd vvi p-acp d n1 c-crq np1 vhz vvn pno31, vvb px31 p-acp dt n2 cc n2 av, (2) sermon (DIV1) 9 Image 2
93 and with a quiet and religious care, cheerfully and contentedly undergo the Duties that pertain thereto. and with a quiet and religious care, cheerfully and contentedly undergo the Duties that pertain thereto. cc p-acp dt j-jn cc j n1, av-j cc av-vvn vvb dt n2 cst vvb av. (2) sermon (DIV1) 9 Image 2
94 In few words, As God has distributed to every man, and as he has called every man, so let him walk. In few words, As God has distributed to every man, and as he has called every man, so let him walk. p-acp d n2, p-acp np1 vhz vvn p-acp d n1, cc c-acp pns31 vhz vvn d n1, av vvb pno31 vvi. (2) sermon (DIV1) 9 Image 2
95 And for fear lest his Exhortation to this purpose, being unsuitable to what they were very much inclined to, might be less heeded than 'twas necessary it should; And for Fear lest his Exhortation to this purpose, being unsuitable to what they were very much inclined to, might be less heeded than 'twas necessary it should; cc p-acp n1 cs po31 n1 p-acp d n1, vbg j p-acp r-crq pns32 vbdr av av-d vvn p-acp, vmd vbi av-dc vvn cs pn31|vbds j pn31 vmd; (2) sermon (DIV1) 9 Image 2
96 that he might recommend it so much the more both to their observation and practice, he does inforce it a second time, Let every man abide in the same calling wherein he is called. that he might recommend it so much the more both to their observation and practice, he does enforce it a second time, Let every man abide in the same calling wherein he is called. cst pns31 vmd vvi pn31 av av-d dt av-dc d p-acp po32 n1 cc n1, pns31 vdz vvi pn31 dt ord n1, vvb d n1 vvi p-acp dt d vvg c-crq pns31 vbz vvn. (2) sermon (DIV1) 9 Image 2
97 And again once more, Brethren, let every man wherein he is called therein abide with God. And again once more, Brothers, let every man wherein he is called therein abide with God. cc av a-acp av-dc, n2, vvb d n1 c-crq pns31 vbz vvn av vvi p-acp np1. (2) sermon (DIV1) 9 Image 2
98 This the Learned and most Judicious Dr. Sanderson has observed to be the scope and drift of the place, This the Learned and most Judicious Dr. Sanderson has observed to be the scope and drift of the place, d dt j cc av-ds j n1 np1 vhz vvn pc-acp vbi dt n1 cc n1 pp-f dt n1, (2) sermon (DIV1) 9 Image 2
99 and the design of all these several Instructions, Precepts, or Exhortations. and the Design of all these several Instructions, Precepts, or Exhortations. cc dt n1 pp-f d d j n2, n2, cc n2. (2) sermon (DIV1) 9 Image 2
100 You have the like Precept from the Apostle elsewhere, Study to be quiet, and meddle with your own business. You have the like Precept from the Apostle elsewhere, Study to be quiet, and meddle with your own business. pn22 vhb dt j n1 p-acp dt n1 av, vvb pc-acp vbi j-jn, cc vvi p-acp po22 d n1. (2) sermon (DIV1) 9 Image 2
101 Let every man attend that work to which the great Disposer of all things has been pleased to set him. Let every man attend that work to which the great Disposer of all things has been pleased to Set him. vvd d n1 vvi d n1 p-acp r-crq dt j n1 pp-f d n2 vhz vbn vvn pc-acp vvi pno31. (2) sermon (DIV1) 9 Image 2
102 Let him carefully contain himself within the limits of his own calling, without aiming at high things, Let him carefully contain himself within the Limits of his own calling, without aiming At high things, vvb pno31 av-j vvi px31 p-acp dt n2 pp-f po31 d n-vvg, p-acp vvg p-acp j n2, (2) sermon (DIV1) 9 Image 2
103 or intermedling with that which is the Province or concern of other men. 2. A Second special Duty included in this general, is to render all due Honour, or intermeddling with that which is the Province or concern of other men. 2. A Second special Duty included in this general, is to render all due Honour, cc vvg p-acp d r-crq vbz dt n1 cc vvi pp-f j-jn n2. crd dt ord j n1 vvd p-acp d n1, vbz pc-acp vvi d j-jn n1, (2) sermon (DIV1) 9 Image 2
104 and that in thought, word, and deed, both to the Power, and to the Person of our Superiour: and that in Thought, word, and deed, both to the Power, and to the Person of our Superior: cc cst p-acp n1, n1, cc n1, av-d p-acp dt n1, cc p-acp dt n1 pp-f po12 j-jn: (2) sermon (DIV1) 10 Image 2
105 For these two, Power and Person, cannot be divided; For these two, Power and Person, cannot be divided; c-acp d crd, n1 cc n1, vmbx vbi vvn; (2) sermon (DIV1) 10 Image 2
106 distinguish them we may, so we do it to better purpose than some have done it in our days: distinguish them we may, so we do it to better purpose than Some have done it in our days: vvb pno32 pns12 vmb, av pns12 vdb pn31 p-acp jc n1 cs d vhb vdn pn31 p-acp po12 n2: (2) sermon (DIV1) 10 Image 2
107 I say, distinguish them we may, but sever them we may not. I say, distinguish them we may, but sever them we may not. pns11 vvb, vvb pno32 pns12 vmb, cc-acp vvb pno32 pns12 vmb xx. (2) sermon (DIV1) 10 Image 2
108 The Power exists in the Person, and we are to honour the Person with respect to his Power; The Power exists in the Person, and we Are to honour the Person with respect to his Power; dt n1 vvz p-acp dt n1, cc pns12 vbr pc-acp vvi dt n1 p-acp n1 p-acp po31 n1; (2) sermon (DIV1) 10 Image 2
109 as St. Peter teaches us, Fear God, honour the King; as Saint Peter Teaches us, fear God, honour the King; c-acp n1 np1 vvz pno12, vvb np1, vvb dt n1; (2) sermon (DIV1) 10 Image 2
110 not the Power abstracted from the Person, but the Person for the sake of his Power. not the Power abstracted from the Person, but the Person for the sake of his Power. xx dt n1 vvn p-acp dt n1, cc-acp dt n1 p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 10 Image 2
111 And so here in the seventh Verse of this Chapter, Render unto all their dues, says the Apostle, speaking to Subjects with respect to those that have Authority over them; And so Here in the seventh Verse of this Chapter, Render unto all their dues, Says the Apostle, speaking to Subject's with respect to those that have authority over them; cc av av p-acp dt ord n1 pp-f d n1, vvb p-acp d po32 n2-jn, vvz dt n1, vvg p-acp n2-jn p-acp n1 p-acp d cst vhb n1 p-acp pno32; (2) sermon (DIV1) 10 Image 2
112 particularly, Honour to whom Honour is due. Now in the first place, particularly, Honour to whom Honour is due. Now in the First place, av-j, n1 p-acp ro-crq n1 vbz j-jn. av p-acp dt ord n1, (2) sermon (DIV1) 10 Image 2
113 1. One part or branch of this Duty is to honour these in our thoughts, By thinking honourably of their Persons, By judging charitably of their Actions. 1. One part or branch of this Duty is to honour these in our thoughts, By thinking honourably of their Persons, By judging charitably of their Actions. crd crd n1 cc n1 pp-f d n1 vbz pc-acp vvi d p-acp po12 n2, p-acp vvg av-j pp-f po32 n2, p-acp vvg av-j pp-f po32 n2. (2) sermon (DIV1) 11 Image 2
114 1. We must have honourable thoughts of what they are. 1. We must have honourable thoughts of what they Are. crd pns12 vmb vhi j n2 pp-f r-crq pns32 vbr. (2) sermon (DIV1) 12 Image 2
115 What the Apostle sometime said to his Corinthians, with respect to himself and other Preachers of the Word, So account of us as of the Ministers of Christ; What the Apostle sometime said to his Corinthians, with respect to himself and other Preachers of the Word, So account of us as of the Ministers of christ; q-crq dt n1 av vvd p-acp po31 np1, p-acp n1 p-acp px31 cc j-jn n2 pp-f dt n1, av n1 pp-f pno12 p-acp pp-f dt n2 pp-f np1; (2) sermon (DIV1) 12 Image 2
116 may be said to every Subject with respect to Kings, and such as bear the Sword. may be said to every Subject with respect to Kings, and such as bear the Sword. vmb vbi vvn p-acp d j-jn p-acp n1 p-acp n2, cc d c-acp vvi dt n1. (2) sermon (DIV1) 12 Image 2
117 You are to account of them as of the Ministers of God, for so the Scripture calls them in the Verse before my Text. You are to esteem of them, You Are to account of them as of the Ministers of God, for so the Scripture calls them in the Verse before my Text. You Are to esteem of them, pn22 vbr p-acp n1 pp-f pno32 c-acp pp-f dt n2 pp-f np1, p-acp av dt n1 vvz pno32 p-acp dt n1 p-acp po11 np1 pn22 vbr p-acp n1 pp-f pno32, (2) sermon (DIV1) 12 Image 2
118 as of those that are ordained of God for the good of Humane Society, as in the same Verse. as of those that Are ordained of God for the good of Humane Society, as in the same Verse. c-acp pp-f d cst vbr vvn pp-f np1 p-acp dt j pp-f j n1, c-acp p-acp dt d n1. (2) sermon (DIV1) 12 Image 2
119 You must not look on them as meer men, but as Humane Gods, Psal 82 1, 6. as the Deputies, Lieutenants, You must not look on them as mere men, but as Humane God's, Psalm 82 1, 6. as the Deputies, Lieutenants, pn22 vmb xx vvi p-acp pno32 p-acp j n2, p-acp p-acp j n2, np1 crd crd, crd p-acp dt n2, n2, (2) sermon (DIV1) 12 Image 2
120 and magnificent representations of the Divine Majesty; and magnificent representations of the Divine Majesty; cc j n2 pp-f dt j-jn n1; (2) sermon (DIV1) 12 Image 2
121 as those whom God hath intrusted, to supply his room, to represent his Person, and to execute his Judgments, 2 Chron. 9.8. and again, Chap. 19.6. 2. We must have charitable thoughts of what they do; as those whom God hath Entrusted, to supply his room, to represent his Person, and to execute his Judgments, 2 Chronicles 9.8. and again, Chap. 19.6. 2. We must have charitable thoughts of what they do; c-acp d r-crq np1 vhz vvn, pc-acp vvi po31 n1, pc-acp vvi po31 n1, cc pc-acp vvi po31 n2, crd np1 crd. cc av, np1 crd. crd pns12 vmb vhi j n2 pp-f r-crq pns32 vdb; (2) sermon (DIV1) 12 Image 2
122 put the best, and not the worst construction on the Laws they make, and the execution of those Laws. put the best, and not the worst construction on the Laws they make, and the execution of those Laws. vvb dt js, cc xx dt js n1 p-acp dt n2 pns32 vvb, cc dt n1 pp-f d n2. (2) sermon (DIV1) 13 Image 2
123 If any thing seem harsh and inconvenient in their menage of affairs, we must give them their due honour by judging candidly and favourably of it; If any thing seem harsh and inconvenient in their manage of affairs, we must give them their due honour by judging candidly and favourably of it; cs d n1 vvb j cc j p-acp po32 n1 pp-f n2, pns12 vmb vvi pno32 po32 j-jn n1 p-acp vvg av-j cc av-j pp-f pn31; (2) sermon (DIV1) 13 Image 2
124 considering with our selves, that they have reasons of State for what they do, whereof we are ignorant. considering with our selves, that they have Reasons of State for what they do, whereof we Are ignorant. vvg p-acp po12 n2, cst pns32 vhb n2 pp-f n1 p-acp r-crq pns32 vdb, c-crq pns12 vbr j. (2) sermon (DIV1) 13 Image 2
125 'Tis injoined us, Not to curse the King in our thoughts, i. e. neither to wish ill to him, nor to think ill of him. It's enjoined us, Not to curse the King in our thoughts, i. e. neither to wish ill to him, nor to think ill of him. pn31|vbz vvn pno12, xx pc-acp vvi dt n1 p-acp po12 n2, sy. sy. av-dx p-acp n1 j-jn p-acp pno31, ccx pc-acp vvi av-jn pp-f pno31. (2) sermon (DIV1) 13 Image 2
126 This Negative does include an Affirmative, that we are therefore to entertain good thoughts of the King and of his Government. This Negative does include an Affirmative, that we Are Therefore to entertain good thoughts of the King and of his Government. d j-jn vdz vvi dt j, cst pns12 vbr av pc-acp vvi j n2 pp-f dt n1 cc pp-f po31 n1. (2) sermon (DIV1) 13 Image 2
127 If every thing does not go as we would have it; If every thing does not go as we would have it; cs d n1 vdz xx vvi c-acp pns12 vmd vhi pn31; (2) sermon (DIV1) 13 Image 2
128 If other Laws be enacted, or Laws otherwise executed than according to our phancy or judgment, we are apt presently in our secret thoughts to condemn our Rulers of imprudence, insincerity, injustice, partiality, cowardize, or the like; If other Laws be enacted, or Laws otherwise executed than according to our fancy or judgement, we Are apt presently in our secret thoughts to condemn our Rulers of imprudence, insincerity, injustice, partiality, cowardice, or the like; cs j-jn n2 vbb vvn, cc n2 av vvn av vvg p-acp po12 n1 cc n1, pns12 vbr j av-j p-acp po12 j-jn n2 pc-acp vvi po12 n2 pp-f n1, n1, n1, n1, n1, cc dt j; (2) sermon (DIV1) 13 Image 2
129 when in the mean time the greatness of their Authority, and our necessitated ignorance and unacquaintance with State-Affairs, should restrain our thoughts from such harsh and hasty censures in things we do so little understand: when in the mean time the greatness of their authority, and our necessitated ignorance and unacquaintance with State affairs, should restrain our thoughts from such harsh and hasty censures in things we do so little understand: c-crq p-acp dt j n1 dt n1 pp-f po32 n1, cc po12 j-vvn n1 cc n1 p-acp n2, vmd vvi po12 n2 p-acp d j cc j n2 p-acp n2 pns12 vdb av av-j vvi: (2) sermon (DIV1) 13 Image 2
130 It being as unfit for private persons to censure their Governours, as it is for little Children, that have newly learnt their Primer, to take upon them to correct the learnedst Scholar. It being as unfit for private Persons to censure their Governors, as it is for little Children, that have newly learned their Primer, to take upon them to correct the Learnedest Scholar. pn31 vbg p-acp j c-acp j n2 pc-acp vvi po32 n2, p-acp pn31 vbz p-acp j n2, cst vhb av-j vvn po32 n1, pc-acp vvi p-acp pno32 pc-acp vvi dt js n1. (2) sermon (DIV1) 13 Image 2
131 Let me give you but one instance, and I beseech you note it: Let me give you but one instance, and I beseech you note it: vvb pno11 vvi pn22 p-acp crd n1, cc pns11 vvb pn22 vvb pn31: (2) sermon (DIV1) 13 Image 2
132 Suppose you had been present when King Solomon was deciding the controversie between the two Mothers about the dead and living Child: Suppose you had been present when King Solomon was deciding the controversy between the two Mother's about the dead and living Child: vvb pn22 vhd vbn j c-crq n1 np1 vbds vvg dt n1 p-acp dt crd ng1 p-acp dt j cc j-vvg n1: (2) sermon (DIV1) 13 Image 2
133 When he called for a Sword to have the living Child divided in two, that so each Mother might have a part; When he called for a Sword to have the living Child divided in two, that so each Mother might have a part; c-crq pns31 vvd p-acp dt n1 pc-acp vhi dt j-vvg n1 vvn p-acp crd, cst av d n1 vmd vhi dt n1; (2) sermon (DIV1) 13 Image 2
134 would you not have thought him a very rash, cruel, inconsiderate Prince? Would you not have said within your selves, What will this young King now do? Will he cut this knotty cause in pieces, would you not have Thought him a very rash, cruel, inconsiderate Prince? Would you not have said within your selves, What will this young King now do? Will he Cut this knotty cause in Pieces, vmd pn22 xx vhi vvn pno31 dt j j, j, j n1? vmd pn22 xx vhi vvn p-acp po22 n2, q-crq vmb d j n1 av vdb? n1 pns31 vvi d j n1 p-acp n2, (2) sermon (DIV1) 13 Image 2
135 because he can't untie it? And for as much as there is no evidence unto which of the two Mothers the Child belongs, shall the Child be therefore slain? and because one Murther was committed accidentally, shall another be done purposely? What a miserable people are we like to be, that are to live under such a Prince! Because he can't untie it? And for as much as there is no evidence unto which of the two Mother's the Child belongs, shall the Child be Therefore slave? and Because one Murder was committed accidentally, shall Another be done purposely? What a miserable people Are we like to be, that Are to live under such a Prince! c-acp pns31 vmb|pn31 vvb pn31? cc c-acp c-acp d c-acp pc-acp vbz dx n1 p-acp r-crq pp-f dt crd ng1 dt n1 vvz, vmb dt n1 vbb av vvn? cc c-acp crd n1 vbds vvn av-j, vmb j-jn vbb vdn av? q-crq dt j n1 vbr pns12 av-j pc-acp vbi, cst vbr pc-acp vvi p-acp d dt n1! (2) sermon (DIV1) 13 Image 2
136 Thus perhaps you would have thought; whereas if you had staid the issue of things, you would have seen his prudence, Thus perhaps you would have Thought; whereas if you had stayed the issue of things, you would have seen his prudence, av av pn22 vmd vhi vvn; cs cs pn22 vhd vvn dt n1 pp-f n2, pn22 vmd vhi vvn po31 n1, (2) sermon (DIV1) 13 Image 2
137 and admired it, and have changed your mind of him, as the Barbarians did of St. Paul; when they saw the Viper on his hand, they concluded that he was a Murtherer, whom though he had escaped the Sea, Vengeance would not suffer to live; and admired it, and have changed your mind of him, as the Barbarians did of Saint Paul; when they saw the Viper on his hand, they concluded that he was a Murderer, whom though he had escaped the Sea, Vengeance would not suffer to live; cc vvd pn31, cc vhb vvn po22 n1 pp-f pno31, c-acp dt n2-jn vdd pp-f n1 np1; c-crq pns32 vvd dt n1 p-acp po31 n1, pns32 vvd d pns31 vbds dt n1, ro-crq cs pns31 vhd vvn dt n1, n1 vmd xx vvi pc-acp vvi; (2) sermon (DIV1) 13 Image 2
138 but when he shook the Viper without hurt to himself from his hand into the fire, they straight changed their mind, and said that he was a God. but when he shook the Viper without hurt to himself from his hand into the fire, they straight changed their mind, and said that he was a God. p-acp c-crq pns31 vvd dt n1 p-acp n1 p-acp px31 p-acp po31 n1 p-acp dt n1, pns32 av-j vvd po32 n1, cc vvd cst pns31 vbds dt np1. (2) sermon (DIV1) 13 Image 2
139 The King gave order for that which he had no desire should be done, only to find out that which could not otherwise be discovered; The King gave order for that which he had no desire should be done, only to find out that which could not otherwise be discovered; dt n1 vvd n1 p-acp d r-crq pns31 vhd dx n1 vmd vbi vdn, av-j pc-acp vvi av cst r-crq vmd xx av vbi vvn; (2) sermon (DIV1) 13 Image 2
140 as you may see at large in the third Chapter of the first Book of King. This may warn us not to entertain hard thoughts of our Governours, as you may see At large in the third Chapter of the First Book of King. This may warn us not to entertain hard thoughts of our Governors, c-acp pn22 vmb vvi p-acp j p-acp dt ord n1 pp-f dt ord n1 pp-f n1. d vmb vvi pno12 xx pc-acp vvi j n2 pp-f po12 n2, (2) sermon (DIV1) 13 Image 2
141 when at first blush we are unable to reconcile their Actions or Expressions to the strictest rules of Piety, Justice, Prudence or Charity. when At First blush we Are unable to reconcile their Actions or Expressions to the Strictest rules of Piety, justice, Prudence or Charity. c-crq p-acp ord n1 pns12 vbr j pc-acp vvi po32 n2 cc n2 p-acp dt js n2 pp-f n1, n1, n1 cc n1. (2) sermon (DIV1) 13 Image 2
142 The Kings heart is a depth unsearcbable, Prov. 25.3. The Actions of wise Princes are meer Riddles to vulgar apprehensions; The Kings heart is a depth unsearcbable, Curae 25.3. The Actions of wise Princes Are mere Riddles to Vulgar apprehensions; dt ng1 n1 vbz dt n1 j, np1 crd. dt n2 pp-f j n2 vbr j n2 p-acp j n2; (2) sermon (DIV1) 13 Image 2
143 neither is it for the shallow capacities of the multitude to fathom the deep projects of Sovereign Authority. neither is it for the shallow capacities of the multitude to fathom the deep projects of Sovereign authority. av-dx vbz pn31 p-acp dt j n2 pp-f dt n1 p-acp n1 dt j-jn n2 pp-f j-jn n1. (2) sermon (DIV1) 13 Image 2
144 And as they cannot fathom them, so they ought not to censure them. And as they cannot fathom them, so they ought not to censure them. cc c-acp pns32 vmbx n1 pno32, av pns32 vmd xx pc-acp vvi pno32. (2) sermon (DIV1) 13 Image 2
145 If Charity thinketh no evil, but doth hope all things, even of all sorts and conditions of men; If Charity Thinketh no evil, but does hope all things, even of all sorts and conditions of men; cs n1 vvz dx n-jn, p-acp vdz vvi d n2, av pp-f d n2 cc n2 pp-f n2; (2) sermon (DIV1) 13 Image 2
146 then certainly it should most of all do so by Kings, who ministring for our good, do deserve the greatest measure of our love. then Certainly it should most of all do so by Kings, who ministering for our good, do deserve the greatest measure of our love. av av-j pn31 vmd av-ds pp-f d vdb av p-acp n2, r-crq j-vvg p-acp po12 j, vdb vvi dt js n1 pp-f po12 n1. (2) sermon (DIV1) 13 Image 2
147 2. A Second part or branch of this Duty, is to honour them in our words, both when we talk to them. of them. 2. A Second part or branch of this Duty, is to honour them in our words, both when we talk to them. of them. crd dt ord n1 cc n1 pp-f d n1, vbz pc-acp vvi pno32 p-acp po12 n2, av-d c-crq pns12 vvb p-acp pno32. pp-f pno32. (2) sermon (DIV1) 14 Image 2
148 1. When we talk to them, our words must make it appear that we respect and honour them: 1. When we talk to them, our words must make it appear that we respect and honour them: crd c-crq pns12 vvb p-acp pno32, po12 n2 vmb vvi pn31 vvi cst pns12 vvb cc vvi pno32: (2) sermon (DIV1) 15 Image 2
149 We must give them their due Titles, and we must speak to them after a different manner from our way of speaking to other men. We must give them their due Titles, and we must speak to them After a different manner from our Way of speaking to other men. pns12 vmb vvi pno32 po32 j-jn n2, cc pns12 vmb vvi p-acp pno32 p-acp dt j n1 p-acp po12 n1 pp-f vvg p-acp j-jn n2. (2) sermon (DIV1) 15 Image 2
150 Take an instance of it in holy Paul; when Festus upbraided him with madness, he did shew how much he honoured him for the sake of his Authority; Take an instance of it in holy Paul; when Festus upbraided him with madness, he did show how much he honoured him for the sake of his authority; vvb dt n1 pp-f pn31 p-acp j np1; c-crq np1 vvd pno31 p-acp n1, pns31 vdd vvi c-crq d pns31 vvd pno31 p-acp dt n1 pp-f po31 n1; (2) sermon (DIV1) 15 Image 2
151 he did make no unhandsom, no uncivil retort to that severe and groundless imputation, but addrest himself thus, with an humble reverence, I am not mad, most Noble Festus, he did make no unhandsome, no Uncivil retort to that severe and groundless imputation, but addressed himself thus, with an humble Reverence, I am not mad, most Noble Festus, pns31 vdd vvi dx j, dx j n1 p-acp d j cc j n1, cc-acp vvd px31 av, p-acp dt j n1, pns11 vbm xx j, av-ds j np1, (2) sermon (DIV1) 15 Image 2
152 but I speak forth the words of soberness and truth. but I speak forth the words of soberness and truth. cc-acp pns11 vvb av dt n2 pp-f n1 cc n1. (2) sermon (DIV1) 15 Image 2
153 We have a like instance in Mephibosheth speaking to David, My Lord the King is as an Angel of God: We have a like instance in Mephibosheth speaking to David, My Lord the King is as an Angel of God: pns12 vhb dt j n1 p-acp np1 vvg p-acp np1, po11 n1 dt n1 vbz p-acp dt n1 pp-f np1: (2) sermon (DIV1) 15 Image 2
154 And 'tis very observable, that he spake this at a time and in a case wherein the King had done him little right, And it's very observable, that he spoke this At a time and in a case wherein the King had done him little right, cc pn31|vbz av j, cst pns31 vvd d p-acp dt n1 cc p-acp dt n1 c-crq dt n1 vhd vdn pno31 j n-jn, (2) sermon (DIV1) 15 Image 2
155 and lately before had done him very great injury. and lately before had done him very great injury. cc av-j a-acp vhd vdn pno31 av j n1. (2) sermon (DIV1) 15 Image 2
156 But whatsoever the Kings dealing was towards him, yet he speaks not but with great reverence and respect to the King: But whatsoever the Kings dealing was towards him, yet he speaks not but with great Reverence and respect to the King: p-acp r-crq dt ng1 n-vvg vbds p-acp pno31, av pns31 vvz xx cc-acp p-acp j n1 cc n1 p-acp dt n1: (2) sermon (DIV1) 15 Image 2
157 'Twas far from him to speak any thing to the Kings dishonour; to upbraid him with inconsiderateness, with injustice, or with oppression; 'Twas Far from him to speak any thing to the Kings dishonour; to upbraid him with inconsiderateness, with injustice, or with oppression; pn31|vbds av-j p-acp pno31 pc-acp vvi d n1 p-acp dt ng1 n1; pc-acp vvi pno31 p-acp n1, p-acp n1, cc p-acp n1; (2) sermon (DIV1) 15 Image 2
158 though he had evident cause for it, if there could be any cause for a Subject to treat his Prince with any irreverence. though he had evident cause for it, if there could be any cause for a Subject to Treat his Prince with any irreverence. cs pns31 vhd j n1 p-acp pn31, cs pc-acp vmd vbi d n1 p-acp dt j-jn pc-acp vvi po31 n1 p-acp d n1. (2) sermon (DIV1) 15 Image 2
159 2. When we talk of them, it must be to their honour, speaking of all the good that is in them, 2. When we talk of them, it must be to their honour, speaking of all the good that is in them, crd c-crq pns12 vvb pp-f pno32, pn31 vmb vbi p-acp po32 n1, vvg pp-f d dt j cst vbz p-acp pno32, (2) sermon (DIV1) 16 Image 2
160 and of the good that is done by them. and of the good that is done by them. cc pp-f dt j cst vbz vdn p-acp pno32. (2) sermon (DIV1) 16 Image 2
161 Thus did David by King Saul, who was his enemy, and who without any cause sought to take away his life; Thus did David by King Saul, who was his enemy, and who without any cause sought to take away his life; av vdd np1 p-acp n1 np1, r-crq vbds po31 n1, cc r-crq p-acp d n1 vvd pc-acp vvi av po31 n1; (2) sermon (DIV1) 16 Image 2
162 even then, and so all the while he lived, it was David 's stile to call him, The Anointed of the Lord. even then, and so all the while he lived, it was David is style to call him, The Anointed of the Lord. av av, cc av d dt n1 pns31 vvd, pn31 vbds np1 vbz n1 pc-acp vvi pno31, dt j-vvn pp-f dt n1. (2) sermon (DIV1) 16 Image 2
163 When he was dead, he did likewise; When he was dead, he did likewise; c-crq pns31 vbds j, pns31 vdd av; (2) sermon (DIV1) 16 Image 2
164 nay, he mourned for him, and lamented him in these words, Ye Daughters of Jerusalem, weep over Saul, who cloathed you with Scarlet, nay, he mourned for him, and lamented him in these words, You Daughters of Jerusalem, weep over Saul, who clothed you with Scarlet, uh-x, pns31 vvd p-acp pno31, cc vvd pno31 p-acp d n2, pn22 n2 pp-f np1, vvb p-acp np1, r-crq vvd pn22 p-acp j-jn, (2) sermon (DIV1) 16 Image 2
165 and other delights, and put ornaments of gold upon your apparel. and other delights, and put Ornament of gold upon your apparel. cc j-jn n2, cc vvd n2 pp-f n1 p-acp po22 n1. (2) sermon (DIV1) 16 Image 2
166 After the same manner did King David 's Subjects speak of him, even after he had made himself in famous by most horrible sins, After the same manner did King David is Subjects speak of him, even After he had made himself in famous by most horrible Sins, p-acp dt d n1 vdd n1 np1 vbz np1 vvb pp-f pno31, av c-acp pns31 vhd vvn px31 p-acp j p-acp ds j n2, (2) sermon (DIV1) 16 Image 2
167 and them miserable by Gods Judgments on those sins; yet even then they past by all the evils he had done, and they suffered, and them miserable by God's Judgments on those Sins; yet even then they passed by all the evils he had done, and they suffered, cc pno32 j p-acp npg1 n2 p-acp d n2; av av av pns32 vvd p-acp d dt n2-jn pns31 vhd vdn, cc pns32 vvd, (2) sermon (DIV1) 16 Image 2
168 and remembred only the good they had received by him, 2 Sam. 19.9. The King saved us out of the hands of our Enemies, and delivered us out of the hands of the Philistims. and remembered only the good they had received by him, 2 Sam. 19.9. The King saved us out of the hands of our Enemies, and Delivered us out of the hands of the philistines. cc vvd av-j dt j pns32 vhd vvn p-acp pno31, crd np1 crd. dt n1 vvd pno12 av pp-f dt n2 pp-f po12 n2, cc vvd pno12 av pp-f dt n2 pp-f dt njp2. (2) sermon (DIV1) 16 Image 2
169 In which words also 'tis observable, that though they had done their parts every way towards the obtaining those Victories and Deliverances, In which words also it's observable, that though they had done their parts every Way towards the obtaining those Victories and Deliverances, p-acp r-crq n2 av pn31|vbz j, cst cs pns32 vhd vdn po32 n2 d n1 p-acp dt vvg d n2 cc n2, (2) sermon (DIV1) 16 Image 2
170 yet they ascribe them not to themselves, but unto him. In the Chapter immediately before, they shewed what a value they had for their King; yet they ascribe them not to themselves, but unto him. In the Chapter immediately before, they showed what a valve they had for their King; av pns32 vvb pno32 xx pc-acp px32, cc-acp p-acp pno31. p-acp dt n1 av-j a-acp, pns32 vvd r-crq dt n1 pns32 vhd p-acp po32 n1; (2) sermon (DIV1) 16 Image 2
171 they declared that he was worth ten thousand of themselves; they declared that he was worth ten thousand of themselves; pns32 vvd d pns31 vbds j crd crd pp-f px32; (2) sermon (DIV1) 16 Image 2
172 and again they call'd him the Light of Israel. But though they shewed this esteem of David, who notwithstanding his faults, was in the main a very excellent Prince; and again they called him the Light of Israel. But though they showed this esteem of David, who notwithstanding his Faults, was in the main a very excellent Prince; cc av pns32 vvd pno31 dt n1 pp-f np1. cc-acp cs pns32 vvd d n1 pp-f np1, r-crq p-acp po31 n2, vbds p-acp dt j dt j j n1; (2) sermon (DIV1) 16 Image 2
173 yet perhaps they thought and spake of others as they deserved. Nay, they spake of the very worst of their Kings not without honour and reverence: yet perhaps they Thought and spoke of Others as they deserved. Nay, they spoke of the very worst of their Kings not without honour and Reverence: av av pns32 vvd cc vvd pp-f n2-jn c-acp pns32 vvd. uh-x, pns32 vvd pp-f dt av js pp-f po32 n2 xx p-acp n1 cc n1: (2) sermon (DIV1) 16 Image 2
174 Was there a worse than Zedekiah, who filled up the measure of Judahs iniquity, and whom God liked so ill, that he thought fit to have no more of that Linage? Yet even him the Church called the Breath of her Nostrils, and lamented that he was fallen into the Pits of her Enemies. Was there a Worse than Zedekiah, who filled up the measure of Judahs iniquity, and whom God liked so ill, that he Thought fit to have no more of that Lineage? Yet even him the Church called the Breath of her Nostrils, and lamented that he was fallen into the Pits of her Enemies. vbds a-acp dt jc cs np1, r-crq vvd a-acp dt n1 pp-f npg1 n1, cc r-crq np1 vvd av av-jn, cst pns31 vvd j pc-acp vhi dx dc pp-f d n1? av av pno31 dt n1 vvd dt n1 pp-f po31 n2, cc vvd d pns31 vbds vvn p-acp dt n2 pp-f po31 n2. (2) sermon (DIV1) 16 Image 2
175 They were concerned, as if their Life had depended on his; as in truth it did: They were concerned, as if their Life had depended on his; as in truth it did: pns32 vbdr vvn, c-acp cs po32 n1 vhd vvn p-acp png31; c-acp p-acp n1 pn31 vdd: (2) sermon (DIV1) 16 Image 2
176 Not the life of individual persons, but the life of a People or Nation, and the well-being of all persons in it, doth depend on that of their King. Not the life of Individu Persons, but the life of a People or nation, and the well-being of all Persons in it, does depend on that of their King. xx dt n1 pp-f j-jn n2, cc-acp dt n1 pp-f dt n1 cc n1, cc dt n1 pp-f d n2 p-acp pn31, vdz vvi p-acp d pp-f po32 n1. (2) sermon (DIV1) 16 Image 2
177 Though their King be none of the best, yet better have such, than have none at all. Though their King be none of the best, yet better have such, than have none At all. cs po32 n1 vbb pix pp-f dt js, av j vhb d, cs vhb pix p-acp av-d. (2) sermon (DIV1) 16 Image 2
178 If there were no King, men would live as if there were no God: every man that has strength would be a King; If there were no King, men would live as if there were no God: every man that has strength would be a King; cs pc-acp vbdr dx n1, n2 vmd vvi c-acp cs pc-acp vbdr dx n1: d n1 cst vhz n1 vmd vbi dt n1; (2) sermon (DIV1) 16 Image 2
179 yea, and more than a King, he would be a Tyrant over his weaker Neighbour; yea, and more than a King, he would be a Tyrant over his Weaker Neighbour; uh, cc av-dc cs dt n1, pns31 vmd vbi dt n1 p-acp po31 jc n1; (2) sermon (DIV1) 16 Image 2
180 and is it not better to be subject to the lusts of one Tyrant, than to the lusts of a thousand? Better stand in awe of one man, and is it not better to be Subject to the Lustiest of one Tyrant, than to the Lustiest of a thousand? Better stand in awe of one man, cc vbz pn31 xx jc pc-acp vbi j-jn p-acp dt n2 pp-f crd n1, cs p-acp dt n2 pp-f dt crd? j vvb p-acp n1 pp-f crd n1, (2) sermon (DIV1) 16 Image 2
181 than be afraid of every man? A severe and cruel Governour, though he do some particular wrongs, than be afraid of every man? A severe and cruel Governor, though he do Some particular wrongs, cs vbi j pp-f d n1? dt j cc j n1, cs pns31 vdb d j n2-jn, (2) sermon (DIV1) 16 Image 2
182 yet he serves for the protection of his Kingdom in general. yet he serves for the protection of his Kingdom in general. av pns31 vvz p-acp dt n1 pp-f po31 n1 p-acp n1. (2) sermon (DIV1) 16 Image 2
183 Some few of his Subjects may perhaps suffer by his cruelty, but the generality of the people are defended by his Power; some few of his Subject's may perhaps suffer by his cruelty, but the generality of the people Are defended by his Power; d d pp-f po31 n2-jn vmb av vvi p-acp po31 n1, cc-acp dt n1 pp-f dt n1 vbr vvn p-acp po31 n1; (2) sermon (DIV1) 16 Image 2
184 are defended from the Invasion of foreign Enemies, and from those greater cruelties, which if it were not for him, they would one exercise over another. Are defended from the Invasion of foreign Enemies, and from those greater cruelties, which if it were not for him, they would one exercise over Another. vbr vvn p-acp dt n1 pp-f j n2, cc p-acp d jc n2, r-crq cs pn31 vbdr xx p-acp pno31, pns32 vmd pi vvi p-acp j-jn. (2) sermon (DIV1) 16 Image 2
185 'Tis a very true and a very excellent expression, which I find used by a person of great Learning and Authority, That the little Finger of Licentiousness is heavier than the Loins of the severest Laws, and strictest Government. It's a very true and a very excellent expression, which I find used by a person of great Learning and authority, That the little Finger of Licentiousness is Heavier than the Loins of the Severest Laws, and Strictest Government. pn31|vbz dt j j cc dt j j n1, r-crq pns11 vvb vvn p-acp dt n1 pp-f j n1 cc n1, cst dt j n1 pp-f n1 vbz jc cs dt n2 pp-f dt js n2, cc js n1. (2) sermon (DIV1) 16 Image 2
186 3. A Third part or branch of this Duty is to honour them in our Actions; 3. A Third part or branch of this Duty is to honour them in our Actions; crd dt ord n1 cc n1 pp-f d n1 vbz pc-acp vvi pno32 p-acp po12 n2; (2) sermon (DIV1) 17 Image 2
187 By Yielding them all due Reverence. By Rendring them their due Maintenance. By Affording them our best Assistance. By Yielding them all due reverence. By Rendering them their due Maintenance. By Affording them our best Assistance. p-acp vvg pno32 d j-jn n1. p-acp vvg pno32 po32 j-jn n1. p-acp vvg pno32 po12 js n1. (2) sermon (DIV1) 17 Image 2
188 1. We are to honour those in Authority by yielding them all due Reverence. They are Civil Gods, and are therefore to be worshipt with a Civil Worship. 1. We Are to honour those in authority by yielding them all due reverence. They Are Civil God's, and Are Therefore to be worshipped with a Civil Worship. crd pns12 vbr pc-acp vvi d p-acp n1 p-acp vvg pno32 d j-jn n1. pns32 vbr j n2, cc vbr av pc-acp vbi vvd p-acp dt j n1. (2) sermon (DIV1) 18 Image 2
189 It is said of Davids Subjects, that they bowed down their heads, and worshipped the Lord and the King; It is said of Davids Subjects, that they bowed down their Heads, and worshipped the Lord and the King; pn31 vbz vvn pp-f npg1 np1, cst pns32 vvd a-acp po32 n2, cc vvd dt n1 cc dt n1; (2) sermon (DIV1) 18 Image 2
190 God with a Divine Worship, the King with a Humane Worship: They bear rule over our body, and must therefore have the Worship of our body. God with a Divine Worship, the King with a Humane Worship: They bear Rule over our body, and must Therefore have the Worship of our body. np1 p-acp dt j-jn n1, dt n1 p-acp dt j n1: pns32 vvb n1 p-acp po12 n1, cc vmb av vhi dt n1 pp-f po12 n1. (2) sermon (DIV1) 18 Image 2
191 When Ahimaaz came before David, he fell down to the earth upon his face before the King, 2 Sam. 18.28. When Ahimaaz Come before David, he fell down to the earth upon his face before the King, 2 Sam. 18.28. c-crq vhz vvd p-acp np1, pns31 vvd a-acp p-acp dt n1 p-acp po31 n1 p-acp dt n1, crd np1 crd. (2) sermon (DIV1) 18 Image 2
192 Yea, his own Son Absalom did as much, 2 Sam. 14.33. David did the like before Saul, 1 Sam 28 4. Such honour must be given where 'tis due; Yea, his own Son Absalom did as much, 2 Sam. 14.33. David did the like before Saul, 1 Same 28 4. Such honour must be given where it's due; uh, po31 d n1 np1 vdd c-acp av-d, crd np1 crd. np1 vdd dt av-j p-acp np1, crd d crd crd d n1 vmb vbi vvn c-crq pn31|vbz j-jn; (2) sermon (DIV1) 18 Image 2
193 and 'tis due to those that are in Gods stead, to do Justice among the Children of Men. and it's due to those that Are in God's stead, to do justice among the Children of Men. cc pn31|vbz j-jn p-acp d cst vbr p-acp npg1 n1, pc-acp vdi n1 p-acp dt n2 pp-f n2. (2) sermon (DIV1) 18 Image 2
194 2. We are to honour those in Authority by rendring them their due Maintenance. 2. We Are to honour those in authority by rendering them their due Maintenance. crd pns12 vbr pc-acp vvi d p-acp n1 p-acp vvg pno32 po32 j-jn n1. (2) sermon (DIV1) 19 Image 2
195 We are to honour God with our substance, and in like manner we are to honour those that are in stead of God. We Are to honour God with our substance, and in like manner we Are to honour those that Are in stead of God. pns12 vbr p-acp vvb np1 p-acp po12 n1, cc p-acp j n1 pns12 vbr pc-acp vvi d cst vbr p-acp n1 pp-f np1. (2) sermon (DIV1) 19 Image 2
196 Tribute must be given where 'tis due, as in Rom. 13 7. and 'tis due to the King, Tribute must be given where it's due, as in Rom. 13 7. and it's due to the King, n1 vmb vbi vvn c-crq pn31|vbz j-jn, c-acp p-acp np1 crd crd cc pn31|vbz j-jn p-acp dt n1, (2) sermon (DIV1) 19 Image 2
197 as the Lord Jesus in his Gospel has taught us, both by his Doctrine and Example; as the Lord jesus in his Gospel has taught us, both by his Doctrine and Exampl; c-acp dt n1 np1 p-acp po31 n1 vhz vvn pno12, av-d p-acp po31 n1 cc n1; (2) sermon (DIV1) 19 Image 2
198 for he himself paid Tribute to Caesar: and rather than not do it, he wrought a Miracle to do it, that he might convince the World of the absolute necessity of it. for he himself paid Tribute to Caesar: and rather than not do it, he wrought a Miracle to do it, that he might convince the World of the absolute necessity of it. c-acp pns31 px31 vvn n1 p-acp np1: cc av-c cs xx vdi pn31, pns31 vvd dt n1 pc-acp vdi pn31, cst pns31 vmd vvi dt n1 pp-f dt j n1 pp-f pn31. (2) sermon (DIV1) 19 Image 2
199 And observing the Tribute-money, on which Caesars Image and Superscription was, he thus answered those that tempted him, and proposed this Question to him, Is it lawful to give Tribute to Caesar or not? Render unto Caesar the things that are Caesars, And observing the Tribute-money, on which Caesars Image and Superscription was, he thus answered those that tempted him, and proposed this Question to him, Is it lawful to give Tribute to Caesar or not? Render unto Caesar the things that Are Caesars, np1 vvg dt n1, p-acp r-crq npg1 n1 cc n1 vbds, pns31 av vvd d cst vvd pno31, cc vvd d n1 p-acp pno31, vbz pn31 j pc-acp vvi n1 p-acp np1 cc xx? vvb p-acp np1 dt n2 cst vbr npg1, (2) sermon (DIV1) 19 Image 2
200 and to God the things that are Gods. And here 'tis very observable, that our Saviour does not say in the case, NONLATINALPHABET, but NONLATINALPHABET; and to God the things that Are God's And Here it's very observable, that our Saviour does not say in the case,, but; cc p-acp np1 dt n2 cst vbr n2 cc av pn31|vbz av j, cst po12 n1 vdz xx vvi p-acp dt n1,, cc-acp; (2) sermon (DIV1) 19 Image 2
201 not give, but render. What we part with to the use of our Prince, is not to be lookt on as the peoples alms, not give, but render. What we part with to the use of our Prince, is not to be looked on as the peoples alms, xx vvi, p-acp vvb. q-crq pns12 vvb p-acp p-acp dt n1 pp-f po12 n1, vbz xx pc-acp vbi vvn a-acp p-acp dt ng1 n2, (2) sermon (DIV1) 19 Image 2
202 but as the Princes just due; 'tis not a meer gratuity, but a debt: but as the Princes just due; it's not a mere gratuity, but a debt: cc-acp c-acp dt n2 av j-jn; pn31|vbz xx dt j n1, cc-acp dt n1: (2) sermon (DIV1) 19 Image 2
203 He has a right and title to it, and as such we ought to part with it; He has a right and title to it, and as such we ought to part with it; pns31 vhz dt j-jn cc n1 p-acp pn31, cc c-acp d pns12 vmd pc-acp vvi p-acp pn31; (2) sermon (DIV1) 19 Image 2
204 and not only part with it as such, but be cheerful in our parting with it; and not only part with it as such, but be cheerful in our parting with it; cc xx av-j vvi p-acp pn31 p-acp d, cc-acp vbi j p-acp po12 n-vvg p-acp pn31; (2) sermon (DIV1) 19 Image 2
205 not pay it as we would another mans debt, but as an honest man would pay his own debt, not pay it as we would Another men debt, but as an honest man would pay his own debt, xx vvi pn31 c-acp pns12 vmd n-jn ng1 n1, cc-acp c-acp dt j n1 vmd vvi po31 d n1, (2) sermon (DIV1) 19 Image 2
206 when he has made great profit by the money that was lent him; when he has made great profit by the money that was lent him; c-crq pns31 vhz vvn j n1 p-acp dt n1 cst vbds vvn pno31; (2) sermon (DIV1) 19 Image 2
207 i. e. pay it with as great a willingness as he had shewed in borrowing it. i. e. pay it with as great a willingness as he had showed in borrowing it. sy. sy. vvb pn31 p-acp c-acp j dt n1 c-acp pns31 vhd vvn p-acp vvg pn31. (2) sermon (DIV1) 19 Image 2
208 And this difference is observed not only by the curious, but by serious and judicious Writers, And this difference is observed not only by the curious, but by serious and judicious Writers, cc d n1 vbz vvn xx av-j p-acp dt j, cc-acp p-acp j cc j n2, (2) sermon (DIV1) 19 Image 2
209 as particularly Bishop Andrews upon the Text, between NONLATINALPHABET, a word that might have been used, and NONLATINALPHABET, the word which our Saviour rather chose to use; as particularly Bishop Andrews upon the Text, between, a word that might have been used, and, the word which our Saviour rather chosen to use; c-acp av-j n1 np1 p-acp dt n1, p-acp, dt n1 cst vmd vhi vbn vvn, cc, dt n1 r-crq po12 n1 av-c vvd pc-acp vvi; (2) sermon (DIV1) 19 Image 2
210 the one takes in whatsoever is contained in the other, and does withal imply a readiness, a frankness, the one Takes in whatsoever is contained in the other, and does withal imply a readiness, a frankness, dt pi vvz p-acp r-crq vbz vvn p-acp dt n-jn, cc vdz av vvi dt n1, dt n1, (2) sermon (DIV1) 19 Image 2
211 and a cheerfulness in the Giver. Princes are ordained of God for the good of those committed to their charge; and a cheerfulness in the Giver. Princes Are ordained of God for the good of those committed to their charge; cc dt n1 p-acp dt n1. n2 vbr vvn pp-f np1 p-acp dt j pp-f d vvn p-acp po32 n1; (2) sermon (DIV1) 19 Image 2
212 they attend continually on this very thing, and for this reason pay we Tribute to them, as in the next Verse after my Text. They defend us from Enemies abroad, they suppress Robbers, and redress injuries at home: they attend continually on this very thing, and for this reason pay we Tribute to them, as in the next Verse After my Text. They defend us from Enemies abroad, they suppress Robbers, and redress injuries At home: pns32 vvb av-j p-acp d j n1, cc p-acp d n1 vvb pns12 n1 p-acp pno32, a-acp p-acp dt ord n1 p-acp po11 np1 pns32 vvb pno12 p-acp n2 av, pns32 vvb n2, cc vvi n2 p-acp n1-an: (2) sermon (DIV1) 20 Image 2
213 The administration of Justice, the security of our Lives, the quiet and peaceable possession of our goods, are from them under God. The administration of justice, the security of our Lives, the quiet and peaceable possession of our goods, Are from them under God. dt n1 pp-f n1, dt n1 pp-f po12 n2, dt j-jn cc j n1 pp-f po12 n2-j, vbr p-acp pno32 p-acp np1. (2) sermon (DIV1) 20 Image 2
214 Men look a skew on the Incomes of Princes, but consider not their vast Expences: Men look a skew on the Incomes of Princes, but Consider not their vast Expenses: np1 vvb dt zz p-acp dt n2 pp-f n2, cc-acp vvb xx po32 j n2: (2) sermon (DIV1) 20 Image 2
215 Judges, Councellors, Officers of State, a continual Guard, sending forth Embassadors, Rewards to the well-deserving for universal incouragement, the maintaining of Navies by Sea, Judges, Councillors, Officers of State, a continual Guard, sending forth ambassadors, Rewards to the well-deserving for universal encouragement, the maintaining of Navies by Sea, n2, n2, n2 pp-f n1, dt j n1, vvg av n2, n2 p-acp dt j c-acp j n1, dt vvg pp-f n2 p-acp n1, (2) sermon (DIV1) 20 Image 2
216 and Armies by Land, according as need requires, and infinite the like occasions, cannot be discharged without great Treasure, which is the ornament of Peace, and Sinews of War. and Armies by Land, according as need requires, and infinite the like occasions, cannot be discharged without great Treasure, which is the ornament of Peace, and Sinews of War. cc n2 p-acp n1, vvg p-acp n1 vvz, cc j dt j n2, vmbx vbi vvn p-acp j n1, r-crq vbz dt n1 pp-f n1, cc n2 pp-f n1 (2) sermon (DIV1) 20 Image 2
217 Beside that, a King ought to be maintained as a King, and his great care does deserve a very great reward. Beside that, a King ought to be maintained as a King, and his great care does deserve a very great reward. p-acp d, dt n1 vmd pc-acp vbi vvn p-acp dt n1, cc po31 j n1 vdz vvi dt j j n1. (2) sermon (DIV1) 21 Image 2
218 'Twas an Adagial Saying among the Jews, which our Saviour brought into his Gospel, Luk. 10.7. that The Labourer is worthy of his Hire. 'Twas an Adagial Saying among the jews, which our Saviour brought into his Gospel, Luk. 10.7. that The Labourer is worthy of his Hire. pn31|vbds dt j vvg p-acp dt np2, r-crq po12 n1 vvn p-acp po31 n1, np1 crd. cst dt n1 vbz j pp-f po31 n1. (2) sermon (DIV1) 21 Image 2
219 And to detain the Labourers Wages, to defraud him of his Hire, has been ever reckoned as a sin of the first rank, and of the highest degree. And to detain the Labourers Wages, to defraud him of his Hire, has been ever reckoned as a since of the First rank, and of the highest degree. cc pc-acp vvi dt n2 n2, pc-acp vvi pno31 pp-f po31 n1, vhz vbn av vvn p-acp dt n1 pp-f dt ord n1, cc pp-f dt js n1. (2) sermon (DIV1) 21 Image 2
220 The Apostle St. James calls it a crying sin, Jam. 5.4. The Prophet Jeremy denounces a Wo against him that uses his Neighbours service without wages, Jer. 22.13. And in Mal 3.5. God has threatned that he will be a swift witness against those that defraud the Hireling in his wages. The Apostle Saint James calls it a crying since, Jam. 5.4. The Prophet Jeremiah denounces a Woe against him that uses his Neighbours service without wages, Jer. 22.13. And in Malachi 3.5. God has threatened that he will be a swift witness against those that defraud the Hireling in his wages. dt n1 n1 np1 vvz pn31 dt j-vvg n1, np1 crd. dt n1 np1 vvz dt n1 p-acp pno31 cst vvz po31 ng1 n1 p-acp n2, np1 crd. cc p-acp fw-fr crd. np1 vhz vvn d pns31 vmb vbi dt j n1 p-acp d cst n1 dt n1 p-acp po31 n2. (2) sermon (DIV1) 21 Image 2
221 Custom and Tribute are the Kings Wages for the Work he does us; they are the Hire of his service: Custom and Tribute Are the Kings Wages for the Work he does us; they Are the Hire of his service: n1 cc n1 vbr dt ng1 n2 p-acp dt n1 pns31 vdz pno12; pns32 vbr dt n1 pp-f po31 n1: (2) sermon (DIV1) 21 Image 2
222 God has appointed him his Work, and has assigned him his Wages also: To defraud him therefore of it, is a kind of theft; God has appointed him his Work, and has assigned him his Wages also: To defraud him Therefore of it, is a kind of theft; np1 vhz vvn pno31 po31 vvi, cc vhz vvn pno31 po31 n2 av: pc-acp vvi pno31 av pp-f pn31, vbz dt n1 pp-f n1; (2) sermon (DIV1) 21 Image 2
223 yea, the highest degree of theft, worse than picking of Pockets, or rifling of Houses, or robbing on the High-ways; yea, the highest degree of theft, Worse than picking of Pockets, or rifling of Houses, or robbing on the Highways; uh, dt js n1 pp-f n1, av-jc cs vvg pp-f n2, cc vvg pp-f n2, cc vvg p-acp dt n2; (2) sermon (DIV1) 21 Image 2
224 'tis a theft from the whole Kingdom, which may be, and is many times indangered by it. it's a theft from the Whole Kingdom, which may be, and is many times endangered by it. pn31|vbz dt n1 p-acp dt j-jn n1, r-crq vmb vbi, cc vbz d n2 vvd p-acp pn31. (2) sermon (DIV1) 21 Image 2
225 The Kings business is to defend us; but if we defraud him of his due, we disable him from it. The Kings business is to defend us; but if we defraud him of his due, we disable him from it. dt ng1 n1 vbz pc-acp vvi pno12; cc-acp cs pns12 vvi pno31 pp-f po31 j-jn, pns12 vvb pno31 p-acp pn31. (2) sermon (DIV1) 21 Image 2
226 And surely if men did but consider what are the cares and troubles, what the toils and labours of that high and sacred Calling; And surely if men did but Consider what Are the Cares and Troubles, what the toils and labours of that high and sacred Calling; cc av-j cs n2 vdd p-acp vvi r-crq vbr dt n2 cc n2, r-crq dt n2 cc n2 pp-f d j cc j vvg; (2) sermon (DIV1) 21 Image 2
227 how many sharp thorns are interwoven in every Crown, they would find very little cause to envy the Prince his due. how many sharp thorns Are interwoven in every Crown, they would find very little cause to envy the Prince his endue. c-crq d j n2 vbr vvn p-acp d n1, pns32 vmd vvi av j n1 pc-acp vvi dt n1 po31 n-jn. (2) sermon (DIV1) 21 Image 2
228 A conscientious care ought to be taken in the levying of Taxes, that the rich mans burthen be not carelesly or wilfully laid on the weaker shoulders of the poor: A conscientious care ought to be taken in the levying of Taxes, that the rich men burden be not carelessly or wilfully laid on the Weaker shoulders of the poor: dt j n1 vmd pc-acp vbi vvn p-acp dt vvg pp-f n2, cst dt j ng1 n1 vbb xx av-j cc av-j vvn p-acp dt jc n2 pp-f dt j: (2) sermon (DIV1) 21 Image 2
229 But whatsoever is their just proportion, must be paid, even by the poor if they are able; But whatsoever is their just proportion, must be paid, even by the poor if they Are able; cc-acp r-crq vbz po32 j n1, vmb vbi vvn, av p-acp dt j cs pns32 vbr j; (2) sermon (DIV1) 21 Image 2
230 and that out of conscience, not grudgingly or of necessity, but of a ready mind, and with Christian cheerfulness: and that out of conscience, not grudgingly or of necessity, but of a ready mind, and with Christian cheerfulness: cc cst av pp-f n1, xx av-vvg cc pp-f n1, cc-acp pp-f dt j n1, cc p-acp np1 n1: (2) sermon (DIV1) 21 Image 2
231 considering that it is not the greediness of Princes to impose Taxes for the gratification of their own will and pleasure, considering that it is not the greediness of Princes to impose Taxes for the gratification of their own will and pleasure, vvg cst pn31 vbz xx dt n1 pp-f n2 pc-acp vvi n2 p-acp dt n1 pp-f po32 d n1 cc n1, (2) sermon (DIV1) 21 Image 2
232 but it is the holy Ordinance of God for the common good and safety both of Prince and People; but it is the holy Ordinance of God for the Common good and safety both of Prince and People; cc-acp pn31 vbz dt j n1 pp-f np1 p-acp dt j j cc n1 av-d pp-f n1 cc n1; (2) sermon (DIV1) 21 Image 2
233 and that it were a most unequal and most unreasonable thing to expect the benefit of Government and Laws, and that it were a most unequal and most unreasonable thing to expect the benefit of Government and Laws, cc cst pn31 vbdr dt av-ds j cc av-ds j n1 pc-acp vvi dt n1 pp-f n1 cc n2, (2) sermon (DIV1) 21 Image 2
234 and not be willing and ready to contribute toward their maintenance. and not be willing and ready to contribute towards their maintenance. cc xx vbi j cc j pc-acp vvi p-acp po32 n1. (2) sermon (DIV1) 21 Image 2
235 3. We are to honour those in Authority by affording them our best assistance, the assistance of our Prayers and Persons. 3. We Are to honour those in authority by affording them our best assistance, the assistance of our Prayers and Persons. crd pns12 vbr pc-acp vvi d p-acp n1 p-acp vvg pno32 po12 js n1, dt n1 pp-f po12 n2 cc n2. (2) sermon (DIV1) 22 Image 2
236 1. We must afford them the assistance of our Prayers, and those strengthned and made effectual by a sober, just and holy conversation. 1. We must afford them the assistance of our Prayers, and those strengthened and made effectual by a Sobrium, just and holy Conversation. crd pns12 vmb vvi pno32 dt n1 pp-f po12 n2, cc d vvn cc vvn j p-acp dt j, j cc j n1. (2) sermon (DIV1) 23 Image 2
237 'Tis injoined us by St. Paul, 1 Tim. 2.1, 2. that Supplications, Prayers; Intercessions, and giving Thanks, be made for all men, It's enjoined us by Saint Paul, 1 Tim. 2.1, 2. that Supplications, Prayers; Intercessions, and giving Thanks, be made for all men, pn31|vbz vvn pno12 p-acp n1 np1, crd np1 crd, crd d n2, n2; n2, cc vvg n2, vbb vvn p-acp d n2, (2) sermon (DIV1) 23 Image 2
238 but especially for Kings, and all that are in Authority, that we may lead a quiet and peaceable life in all godliness and honesty. but especially for Kings, and all that Are in authority, that we may led a quiet and peaceable life in all godliness and honesty. cc-acp av-j c-acp n2, cc d cst vbr p-acp n1, cst pns12 vmb vvi dt j-jn cc j n1 p-acp d n1 cc n1. (2) sermon (DIV1) 23 Image 2
239 But to what purpose is this injoined to wicked men? for we know that God heareth not the prayers of sinners, Joh. 9.31. But to what purpose is this enjoined to wicked men? for we know that God hears not the Prayers of Sinners, John 9.31. cc-acp p-acp q-crq n1 vbz d vvn p-acp j n2? c-acp pns12 vvb cst np1 vvz xx dt n2 pp-f n2, np1 crd. (2) sermon (DIV1) 24 Image 2
240 And, If I regard iniquity in my heart, God will not hear my prayer, Psal. 66.18. And, If I regard iniquity in my heart, God will not hear my prayer, Psalm 66.18. np1, cs pns11 vvb n1 p-acp po11 n1, np1 vmb xx vvi po11 n1, np1 crd. (2) sermon (DIV1) 24 Image 2
241 Yea, the Sacrifice, or Prayer, of the wicked, is an abomination to the Lord, Prov. 15.8. Yea, the Sacrifice, or Prayer, of the wicked, is an abomination to the Lord, Curae 15.8. uh, dt n1, cc n1, pp-f dt j, vbz dt n1 p-acp dt n1, np1 crd. (2) sermon (DIV1) 24 Image 2
242 Therefore to the fervency of our Prayer, that it may be effectual, we must join godliness and honesty: Therefore to the fervency of our Prayer, that it may be effectual, we must join godliness and honesty: av p-acp dt n1 pp-f po12 n1, cst pn31 vmb vbi j, pns12 vmb vvi n1 cc n1: (2) sermon (DIV1) 24 Image 2
243 for otherwise, while we seem to pray devoutly for our Prince, and in the mean time live ungodly and dishonestly, our profane and wicked lives make our Prayers of none effect: for otherwise, while we seem to pray devoutly for our Prince, and in the mean time live ungodly and dishonestly, our profane and wicked lives make our Prayers of none Effect: c-acp av, cs pns12 vvb pc-acp vvi av-j p-acp po12 n1, cc p-acp dt j n1 vvi j cc av-j, po12 j cc j n2 vvi po12 n2 pp-f pi n1: (2) sermon (DIV1) 24 Image 2
244 our Prayers will not avail so much to preserve him, as such lives will be of force to undo him. our Prayers will not avail so much to preserve him, as such lives will be of force to undo him. po12 n2 vmb xx vvi av av-d pc-acp vvi pno31, c-acp d n2 vmb vbi pp-f n1 pc-acp vvi pno31. (2) sermon (DIV1) 24 Image 2
245 It is no unusual thing for the Subjects sin to be the Princes ruine: It is no unusual thing for the Subject's since to be the Princes ruin: pn31 vbz dx j n1 p-acp dt n2-jn n1 pc-acp vbi dt ng1 n1: (2) sermon (DIV1) 24 Image 2
246 so the Prophet told the Children of Israel, when God had first given them a King, If you still do wickedly, you shall be consumed both you and your King. so the Prophet told the Children of Israel, when God had First given them a King, If you still do wickedly, you shall be consumed both you and your King. av dt n1 vvd dt n2 pp-f np1, c-crq np1 vhd ord vvn pno32 dt n1, cs pn22 av vdb av-j, pn22 vmb vbi vvn av-d pn22 cc po22 n1. (2) sermon (DIV1) 24 Image 2
247 And they found the proof of it in the loss of the best King that ever they had; And they found the proof of it in the loss of the best King that ever they had; cc pns32 vvd dt n1 pp-f pn31 p-acp dt n1 pp-f dt js n1 cst av pns32 vhd; (2) sermon (DIV1) 24 Image 2
248 I mean Josiah that excellent Prince, who in the prime of his days was cut off for those sins that were not his, but his peoples: I mean Josiah that excellent Prince, who in the prime of his days was Cut off for those Sins that were not his, but his peoples: pns11 vvb np1 cst j n1, r-crq p-acp dt n-jn pp-f po31 n2 vbds vvn a-acp p-acp d n2 cst vbdr xx png31, cc-acp po31 n2: (2) sermon (DIV1) 24 Image 2
249 He had brought them to their Prayers, but those Prayers could not be heard for the cry of their sins. He had brought them to their Prayers, but those Prayers could not be herd for the cry of their Sins. pns31 vhd vvn pno32 p-acp po32 n2, cc-acp d n2 vmd xx vbi vvn p-acp dt n1 pp-f po32 n2. (2) sermon (DIV1) 24 Image 2
250 2. We must afford them the assistance of our Persons. 2. We must afford them the assistance of our Persons. crd pns12 vmb vvi pno32 dt n1 pp-f po12 n2. (2) sermon (DIV1) 25 Image 2
251 We must not think much to expose our own Lives for the desence and preservation of theirs. We must not think much to expose our own Lives for the Defense and preservation of theirs. pns12 vmb xx vvi av-d pc-acp vvi po12 d n2 p-acp dt n1 cc n1 pp-f png32. (2) sermon (DIV1) 25 Image 2
252 We must strive to the very utmost of our power, and with the utmost peril to our selves, to preserve and to defend their Persons, We must strive to the very utmost of our power, and with the utmost peril to our selves, to preserve and to defend their Persons, pns12 vmb vvi p-acp dt j j pp-f po12 n1, cc p-acp dt j n1 p-acp po12 n2, pc-acp vvi cc pc-acp vvi po32 n2, (2) sermon (DIV1) 25 Image 2
253 and with their Persons all their Rights and Royalties, all their Dignities and Prerogatives. We are not to seek our own, but every one anothers wealth; and with their Persons all their Rights and Royalties, all their Dignities and Prerogatives. We Are not to seek our own, but every one another's wealth; cc p-acp po32 n2 d po32 n2-jn cc n2, d po32 n2 cc n2. pns12 vbr xx pc-acp vvi po12 d, p-acp d pi ng1-jn n1; (2) sermon (DIV1) 25 Image 2
254 yea, to lay down our lives one for another. yea, to lay down our lives one for Another. uh, pc-acp vvi a-acp po12 vvz pi p-acp n-jn. (2) sermon (DIV1) 25 Image 2
255 We must be ready to do this for any one, but especially for those that have Authority over us, whose life and prosperity is of greatest moment and concern both to our selves and to the whole Nation. We must be ready to do this for any one, but especially for those that have authority over us, whose life and Prosperity is of greatest moment and concern both to our selves and to the Whole nation. pns12 vmb vbi j pc-acp vdi d p-acp d pi, cc-acp av-j c-acp d cst vhb n1 p-acp pno12, rg-crq n1 cc n1 vbz pp-f js n1 cc vvi d p-acp po12 n2 cc p-acp dt j-jn n1. (2) sermon (DIV1) 25 Image 2
256 Thus the people in Davids time were ready upon all occasions to stand between him and danger. Thus the people in Davids time were ready upon all occasions to stand between him and danger. av dt n1 p-acp npg1 n1 vbdr j p-acp d n2 pc-acp vvi p-acp pno31 cc n1. (2) sermon (DIV1) 25 Image 2
257 In the War against Absalom, when they drew out into the field, they engaged him by all means to abide in the City; In the War against Absalom, when they drew out into the field, they engaged him by all means to abide in the city; p-acp dt n1 p-acp np1, c-crq pns32 vvd av p-acp dt n1, pns32 vvd pno31 p-acp d n2 pc-acp vvi p-acp dt n1; (2) sermon (DIV1) 25 Image 2
258 for, said they, Thou art worth ten thousand of us. for, said they, Thou art worth ten thousand of us. p-acp, vvd pns32, pns21 vb2r j crd crd pp-f pno12. (2) sermon (DIV1) 25 Image 2
259 And when afterwards in those Wars against the Philistines, King David was in danger of being slain by Ishbibenob, who was Brother to the great Goliah of Gath, Abishai stept in and succoured him, hazarding his own life to save the Kings; And when afterwards in those Wars against the philistines, King David was in danger of being slave by Ishbibenob, who was Brother to the great Goliath of Gaza, Abishai stepped in and succored him, hazarding his own life to save the Kings; cc c-crq av p-acp d n2 p-acp dt njp2, n1 np1 vbds p-acp n1 pp-f vbg vvn p-acp np1, r-crq vbds n1 p-acp dt j np1 pp-f np1, np1 vvd p-acp cc vvd pno31, vvg po31 d n1 pc-acp vvi dt n2; (2) sermon (DIV1) 25 Image 2
260 and not only so, but the whole Army of Israel made a vow among themselves, that the King should go no more into Battail, for fear of Quenching the Light of Israel. and not only so, but the Whole Army of Israel made a Voelli among themselves, that the King should go no more into Battle, for Fear of Quenching the Light of Israel. cc xx av-j av, cc-acp dt j-jn n1 pp-f np1 vvd dt n1 p-acp px32, cst dt n1 vmd vvi av-dx dc p-acp n1, p-acp n1 pp-f vvg dt n1 pp-f np1. (2) sermon (DIV1) 25 Image 2
261 3. A Third special Duty included in this general, is to yield them obedience, and that both Active to their Precepts. Passive to their Punishments. 3. A Third special Duty included in this general, is to yield them Obedience, and that both Active to their Precepts. Passive to their Punishments. crd dt ord j n1 vvd p-acp d n1, vbz pc-acp vvi pno32 n1, cc cst d j p-acp po32 n2. j p-acp po32 n2. (2) sermon (DIV1) 26 Image 2
262 We are to execute their Commands with cheerfulness, and to bear with patience what they inflict on us. In the First place, We Are to execute their Commands with cheerfulness, and to bear with patience what they inflict on us. In the First place, pns12 vbr pc-acp vvi po32 vvz p-acp n1, cc pc-acp vvi p-acp n1 r-crq pns32 vvb p-acp pno12. p-acp dt ord n1, (2) sermon (DIV1) 27 Image 2
263 1. We are to execute their Commands. 1. We Are to execute their Commands. crd pns12 vbr pc-acp vvi po32 vvz. (2) sermon (DIV1) 28 Image 2
264 It is our Duty to yield an active Obedience, both in things Civil, and in things Religious: It is our Duty to yield an active obedience, both in things Civil, and in things Religious: pn31 vbz po12 n1 pc-acp vvi dt j n1, av-d p-acp n2 j, cc p-acp n2 j: (2) sermon (DIV1) 28 Image 2
265 but with this limitation, while they command us nothing that is inconsistent with our Duty toward Almighty God, i.e. nothing that God forbids. but with this limitation, while they command us nothing that is inconsistent with our Duty towards Almighty God, i.e. nothing that God forbids. cc-acp p-acp d n1, cs pns32 vvb pno12 pix cst vbz j p-acp po12 n1 p-acp j-jn np1, n1 pix cst np1 vvz. (2) sermon (DIV1) 28 Image 2
266 Whatsoever they do lawfully command, we are in conscience bound to obey it. Whatsoever they do lawfully command, we Are in conscience bound to obey it. r-crq pns32 vdb av-j vvi, pns12 vbr p-acp n1 vvn pc-acp vvi pn31. (2) sermon (DIV1) 28 Image 2
267 What the Scripture does not make to be a sin, the Magistrates Command will make to be a duty: What the Scripture does not make to be a since, the Magistrates Command will make to be a duty: r-crq dt n1 vdz xx vvi pc-acp vbi dt n1, dt ng1 n1 vmb vvi pc-acp vbi dt n1: (2) sermon (DIV1) 28 Image 2
268 'tis Mr. Baxters expression, whose testimony in this case should me thinks prevail with those who are least affected with this most needful Doctrine of Obedience. it's Mr. Baxter's expression, whose testimony in this case should me thinks prevail with those who Are least affected with this most needful Doctrine of obedience. pn31|vbz n1 vvz n1, rg-crq n1 p-acp d n1 vmd pno11 vvz vvb p-acp d r-crq vbr av-ds vvn p-acp d av-ds j n1 pp-f n1. (2) sermon (DIV1) 28 Image 2
269 And lest perhaps it should be thought, that he took up this Opinion but very lately; And lest perhaps it should be Thought, that he took up this Opinion but very lately; cc cs av pn31 vmd vbi vvn, cst pns31 vvd a-acp d n1 cc-acp av av-j; (2) sermon (DIV1) 28 Image 2
270 to them who shall read what he hath written, it will appear to have been his constant Opinion. to them who shall read what he hath written, it will appear to have been his constant Opinion. p-acp pno32 r-crq vmb vvi r-crq pns31 vhz vvn, pn31 vmb vvi pc-acp vhi vbn po31 j n1. (2) sermon (DIV1) 28 Image 2
271 That Rulers must be obeyed in all lawful things, is one of his Theses in his Aphorisms of Government. Nay, Kings and Magistrates must be Obeyed, not only in things Civil, That Rulers must be obeyed in all lawful things, is one of his Theses in his Aphorisms of Government. Nay, Kings and Magistrates must be Obeyed, not only in things Civil, cst n2 vmb vbi vvn p-acp d j n2, vbz pi pp-f po31 n2 p-acp po31 n2 pp-f n1. uh, n2 cc n2 vmb vbi vvn, xx av-j p-acp n2 j, (2) sermon (DIV1) 28 Image 2
272 but even about the Worship of God, in all lawful Commands, that his next Thesis, which he presently thus explains: but even about the Worship of God, in all lawful Commands, that his next Thesis, which he presently thus explains: cc-acp av p-acp dt n1 pp-f np1, p-acp d j vvz, cst po31 ord n1, r-crq pns31 av-j av vvz: (2) sermon (DIV1) 28 Image 2
273 So much of the Circumstances of Worship as God has left to be determined by men, we must obey the Magistrate in, if he determine them; So much of the circumstances of Worship as God has left to be determined by men, we must obey the Magistrate in, if he determine them; av d pp-f dt n2 pp-f n1 c-acp np1 vhz vvn pc-acp vbi vvn p-acp n2, pns12 vmb vvi dt n1 p-acp, cs pns31 vvb pno32; (2) sermon (DIV1) 28 Image 2
274 and much more when he doth but enforce Gods own Commandments. and much more when he does but enforce God's own commandments. cc av-d av-dc c-crq pns31 vdz p-acp vvi n2 d n2. (2) sermon (DIV1) 28 Image 2
275 Both there, and again more largely in his Book of Church-Government and Worship, he instances in the several circumstances of Time, Place, Gesture, Vesture, Both there, and again more largely in his Book of Church-Government and Worship, he instances in the several Circumstances of Time, Place, Gesture, Vesture, d a-acp, cc av av-dc av-j p-acp po31 n1 pp-f n1 cc n1, pns31 n2 p-acp dt j n2 pp-f n1, n1, n1, n1, (2) sermon (DIV1) 28 Image 2
276 and other Modes and Forms of Worship; and other Modes and Forms of Worship; cc j-jn np1 cc n2 pp-f n1; (2) sermon (DIV1) 28 Image 2
277 of all which particular circumstances he discourses at large, and there tells us, that being left undetermined by the Word of God, of all which particular Circumstances he discourses At large, and there tells us, that being left undetermined by the Word of God, pp-f d r-crq j n2 pns31 vvz p-acp j, cc a-acp vvz pno12, cst vbg vvn j p-acp dt n1 pp-f np1, (2) sermon (DIV1) 28 Image 2
278 and therefore left to be determined by the Laws of men, in all these we may be bound by the Commands of lawful Authority. and Therefore left to be determined by the Laws of men, in all these we may be bound by the Commands of lawful authority. cc av vvd pc-acp vbi vvn p-acp dt n2 pp-f n2, p-acp d d pns12 vmb vbi vvn p-acp dt vvz pp-f j n1. (2) sermon (DIV1) 28 Image 2
279 Nay, we are bound to obey the Magistrate not only in those things which we know to be lawful, Nay, we Are bound to obey the Magistrate not only in those things which we know to be lawful, uh-x, pns12 vbr vvn pc-acp vvi dt n1 xx av-j p-acp d n2 r-crq pns12 vvb pc-acp vbi j, (2) sermon (DIV1) 29 Image 2
280 but in all those things which we do not know to be sinful. but in all those things which we do not know to be sinful. cc-acp p-acp d d n2 r-crq pns12 vdb xx vvi pc-acp vbi j. (2) sermon (DIV1) 29 Image 2
281 And so we are told by the same Learned Author, as far as I can understand him, in these words: And so we Are told by the same Learned Author, as Far as I can understand him, in these words: cc av pns12 vbr vvn p-acp dt d j n1, c-acp av-j c-acp pns11 vmb vvi pno31, p-acp d n2: (2) sermon (DIV1) 29 Image 2
282 We must obey the Magistrate, though we know not their Commands are lawful, so long as they are so indeed, We must obey the Magistrate, though we know not their Commands Are lawful, so long as they Are so indeed, pns12 vmb vvi dt n1, cs pns12 vvb xx po32 vvz vbr j, av av-j c-acp pns32 vbr av av, (2) sermon (DIV1) 29 Image 2
283 and we have no sufficient reason to believe them unlawful. and we have no sufficient reason to believe them unlawful. cc pns12 vhb dx j n1 pc-acp vvi pno32 j. (2) sermon (DIV1) 29 Image 2
284 This Doctrine he abundantly proves, both there and in several other places, (particularly in his Book of Church-Government and Worship ) by such Arguments as are not to be answered. This Doctrine he abundantly Proves, both there and in several other places, (particularly in his Book of Church-Government and Worship) by such Arguments as Are not to be answered. d n1 pns31 av-j vvz, d a-acp cc p-acp j j-jn n2, (av-j p-acp po31 n1 pp-f n1 cc n1) p-acp d n2 c-acp vbr xx pc-acp vbi vvn. (2) sermon (DIV1) 29 Image 2
285 Gods Word commands Obedience to the Magistrate in express and down-right terms: Obey them that have the rule over you, Heb. 13.17. Keep the Kings Commandment, and that in regard of the Oath of God, Eccles. 8.2. Obey Magistrates, Tit. 3.1. Submit your selves to every Ordinance of man for the Lords sake, 1 Pet. 2.13. God's Word commands obedience to the Magistrate in express and downright terms: Obey them that have the Rule over you, Hebrew 13.17. Keep the Kings Commandment, and that in regard of the Oath of God, Eccles. 8.2. Obey Magistrates, Tit. 3.1. Submit your selves to every Ordinance of man for the lords sake, 1 Pet. 2.13. npg1 n1 vvz n1 p-acp dt n1 p-acp j cc j n2: vvb pno32 cst vhb dt n1 p-acp pn22, np1 crd. vvb dt ng1 n1, cc cst p-acp n1 pp-f dt n1 pp-f np1, np1 crd. vvb n2, np1 crd. vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n2 n1, crd np1 crd. (2) sermon (DIV1) 30 Image 2
286 It does reckon such Obedience among the good works of the Gospel, which a Christian should be always ready to perform, It does reckon such obedience among the good works of the Gospel, which a Christian should be always ready to perform, pn31 vdz vvi d n1 p-acp dt j n2 pp-f dt n1, r-crq dt njp vmd vbi av j pc-acp vvi, (2) sermon (DIV1) 30 Image 2
287 and calls it by the name of well-doing, of which a Christian ought not to be weary. If now the thing commanded by the Magistrate be not known to us to be as plainly forbidden, and calls it by the name of welldoing, of which a Christian ought not to be weary. If now the thing commanded by the Magistrate be not known to us to be as plainly forbidden, cc vvz pn31 p-acp dt n1 pp-f n1, pp-f r-crq dt np1 vmd xx pc-acp vbi j. cs av dt n1 vvd p-acp dt n1 vbb xx vvn p-acp pno12 pc-acp vbi c-acp av-j vvn, (2) sermon (DIV1) 30 Image 2
288 as this Duty of obeying what the Magistrate is pleased to command, is well known to be injoined by God, what excuse can be had in the least for our not obeying? Shall our own uncertain conjectures, as this Duty of obeying what the Magistrate is pleased to command, is well known to be enjoined by God, what excuse can be had in the least for our not obeying? Shall our own uncertain Conjectures, c-acp d n1 pp-f vvg r-crq dt n1 vbz vvn pc-acp vvi, vbz av vvn pc-acp vbi vvn p-acp np1, r-crq n1 vmb vbi vhn p-acp dt ds p-acp po12 xx vvg? vmb po12 d j n2, (2) sermon (DIV1) 30 Image 2
289 and but suspitions only, be of so great weight and moment, as to prevail against a known and certain Command? Or ought not that much rather which is doubtful give way to that which is certain? the interposition of the Magistrates Command being of so great weight and moment, and but suspicions only, be of so great weight and moment, as to prevail against a known and certain Command? Or ought not that much rather which is doubtful give Way to that which is certain? the interposition of the Magistrates Command being of so great weight and moment, cc p-acp n2 av-j, vbb pp-f av j n1 cc n1, c-acp pc-acp vvi p-acp dt j-vvn cc j n1? cc vmd xx d d av-c r-crq vbz j vvi n1 p-acp d r-crq vbz j? dt n1 pp-f dt ng1 n1 vbg pp-f av j n1 cc n1, (2) sermon (DIV1) 30 Image 2
290 as to render that a Duty, whereof we are not to doubt, which before we did not know, as to render that a Duty, whereof we Are not to doubt, which before we did not know, c-acp pc-acp vvi cst dt n1, c-crq pns12 vbr xx pc-acp vvi, r-crq c-acp pns12 vdd xx vvi, (2) sermon (DIV1) 30 Image 2
291 but did suspect, or only doubt, to be a sin. but did suspect, or only doubt, to be a since. cc-acp vdd vvi, cc av-j vvb, pc-acp vbi dt n1. (2) sermon (DIV1) 30 Image 2
292 Holy Paul indeed has told us, that Whatsoever is not of Faith, is sin, Rom. 14.23. Holy Paul indeed has told us, that Whatsoever is not of Faith, is since, Rom. 14.23. j np1 av vhz vvn pno12, d r-crq vbz xx pp-f n1, vbz n1, np1 crd. (2) sermon (DIV1) 30 Image 2
293 i. e. Whatsoever we either do or forbear, without a reasonable perswasion of the lawfulness of our so doing, i. e. Whatsoever we either do or forbear, without a reasonable persuasion of the lawfulness of our so doing, sy. sy. r-crq pns12 av-d vdb cc n1, p-acp dt j n1 pp-f dt n1 pp-f po12 av vdg, (2) sermon (DIV1) 30 Image 2
294 or so forbearing, 'tis to us a sin. or so forbearing, it's to us a since. cc av vvg, pn31|vbz p-acp pno12 dt n1. (2) sermon (DIV1) 30 Image 2
295 And so again in the former part of that Verse, He that doubteth is damned if he eat, And so again in the former part of that Verse, He that doubteth is damned if he eat, cc av av p-acp dt j n1 pp-f d n1, pns31 cst vvz vbz vvn cs pns31 vvb, (2) sermon (DIV1) 30 Image 2
296 because he eateth not of Faith. Because he Eateth not of Faith. c-acp pns31 vvz xx pp-f n1. (2) sermon (DIV1) 30 Image 2
297 But withal we ought to know, that this Text of Scripture is to be understood only of those things which are left to our own choice, being at liberty as we please, either to do or to forbear them. But withal we ought to know, that this Text of Scripture is to be understood only of those things which Are left to our own choice, being At liberty as we please, either to do or to forbear them. p-acp av pns12 vmd pc-acp vvi, cst d n1 pp-f n1 vbz pc-acp vbi vvn av-j pp-f d n2 r-crq vbr vvn p-acp po12 d n1, vbg p-acp n1 c-acp pns12 vvb, av-d pc-acp vdi cc pc-acp vvi pno32. (2) sermon (DIV1) 30 Image 2
298 But it speaks not of those things wherein we are limited by the Commands of those that have Authority over us; But it speaks not of those things wherein we Are limited by the Commands of those that have authority over us; p-acp pn31 vvz xx pp-f d n2 c-crq pns12 vbr vvn p-acp dt vvz pp-f d cst vhb n1 p-acp pno12; (2) sermon (DIV1) 30 Image 2
299 whom to disobey in things lawful, is sin against Almighty God; and all sin without repentance brings damnation upon our selves. whom to disobey in things lawful, is since against Almighty God; and all since without Repentance brings damnation upon our selves. r-crq pc-acp vvi p-acp n2 j, vbz n1 p-acp j-jn np1; cc d n1 p-acp n1 vvz n1 p-acp po12 n2. (2) sermon (DIV1) 30 Image 2
300 Neither is it without great reason, that although we are to abstain from a thing doubtful, being at our own disposal free, Neither is it without great reason, that although we Are to abstain from a thing doubtful, being At our own disposal free, av-d vbz pn31 p-acp j n1, cst cs pns12 vbr pc-acp vvi p-acp dt n1 j, vbg p-acp po12 d n1 j, (2) sermon (DIV1) 30 Image 2
301 and unconfined as to that particular; and unconfined as to that particular; cc j c-acp p-acp cst j; (2) sermon (DIV1) 30 Image 2
302 yet we both may and ought to do it, when Authority has injoined the doing of it. yet we both may and ought to do it, when authority has enjoined the doing of it. av pns12 d vmb cc pi pc-acp vdi pn31, c-crq n1 vhz vvn dt vdg pp-f pn31. (2) sermon (DIV1) 30 Image 2
303 I say not, but that if we have time to consider, and means to inform our selves of the nature of the thing which is injoined, we ought first to consider, I say not, but that if we have time to Consider, and means to inform our selves of the nature of the thing which is enjoined, we ought First to Consider, pns11 vvb xx, cc-acp cst cs pns12 vhb n1 pc-acp vvi, cc vvz pc-acp vvi po12 n2 pp-f dt n1 pp-f dt n1 r-crq vbz vvn, pns12 vmd ord p-acp vvi, (2) sermon (DIV1) 30 Image 2
304 and conscientiously use those means to inform our selves of the lawfulness of the thing, ere we do what is injoined us. and conscientiously use those means to inform our selves of the lawfulness of the thing, ere we do what is enjoined us. cc av-j vvi d n2 pc-acp vvi po12 n2 pp-f dt n1 pp-f dt n1, c-acp pns12 vdb r-crq vbz vvn pno12. (2) sermon (DIV1) 30 Image 2
305 But if our doubt be invincible, or the Command require so speedy an Obedience, that we have not time, But if our doubt be invincible, or the Command require so speedy an obedience, that we have not time, cc-acp cs po12 n1 vbi j, cc dt n1 vvb av j dt n1, cst pns12 vhb xx n1, (2) sermon (DIV1) 31 Image 2
306 or cannot use means to resolve it, in such case the Command of our Superiour is enough to put an end to our doubting; or cannot use means to resolve it, in such case the Command of our Superior is enough to put an end to our doubting; cc vmbx vvi n2 pc-acp vvi pn31, p-acp d n1 dt n1 pp-f po12 j-jn vbz d pc-acp vvi dt n1 p-acp po12 n-vvg; (2) sermon (DIV1) 31 Image 2
307 our Superiour being Gods Deputy, authorized and commissioned by him to resolve us in such doubtful cases: our Superior being God's Deputy, authorized and commissioned by him to resolve us in such doubtful cases: po12 j-jn n1 npg1 n1, vvn cc vvn p-acp pno31 pc-acp vvi pno12 p-acp d j n2: (2) sermon (DIV1) 31 Image 2
308 so that his Command is a clear determining of the doubt; after which we are to doubt no more, while we continue in those forementioned circumstances; so that his Command is a clear determining of the doubt; After which we Are to doubt no more, while we continue in those forementioned Circumstances; av cst po31 n1 vbz dt j vvg pp-f dt n1; p-acp r-crq pns12 vbr pc-acp vvi dx av-dc, cs pns12 vvb p-acp d j n2; (2) sermon (DIV1) 31 Image 2
309 his Command being reason enough to make us own that thing to be our Duty, which as yet we do not certainly know, his Command being reason enough to make us own that thing to be our Duty, which as yet we do not Certainly know, po31 n1 vbg n1 av-d pc-acp vvi pno12 d d n1 pc-acp vbi po12 n1, r-crq c-acp av pns12 vdb xx av-j vvi, (2) sermon (DIV1) 31 Image 2
310 nor can absolutely conclude to be a sin. nor can absolutely conclude to be a since. ccx vmb av-j vvi pc-acp vbi dt n1. (2) sermon (DIV1) 31 Image 2
311 To this purpose let it be observed what's recorded in Deut. chap. 17. verse 8, 9, 10, 11, 12, 13. If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, To this purpose let it be observed what's recorded in Deuteronomy chap. 17. verse 8, 9, 10, 11, 12, 13. If there arise a matter too hard for thee in judgement, between blood and blood, between plea and plea, p-acp d n1 vvb pn31 vbi vvn r-crq|vbz vvn p-acp np1 n1 crd n1 crd, crd, crd, crd, crd, crd cs pc-acp vvi dt n1 av av-j p-acp pno21 p-acp n1, p-acp n1 cc n1, p-acp n1 cc n1, (2) sermon (DIV1) 31 Image 2
312 and between stroke and stroke, being matters of controversie within thy gates: and between stroke and stroke, being matters of controversy within thy gates: cc p-acp n1 cc n1, vbg n2 pp-f n1 p-acp po21 n2: (2) sermon (DIV1) 31 Image 2
313 then shalt thou arise and get thee to the place which the Lord thy God shall chuse; then shalt thou arise and get thee to the place which the Lord thy God shall choose; av vm2 pns21 vvi cc vvi pno21 p-acp dt n1 r-crq dt n1 po21 n1 vmb vvi; (2) sermon (DIV1) 31 Image 2
314 and thou shalt come unto the Priests the Levites, and unto the Judge that shall be in those days, and thou shalt come unto the Priests the Levites, and unto the Judge that shall be in those days, cc pns21 vm2 vvi p-acp dt n2 dt np2, cc p-acp dt n1 cst vmb vbi p-acp d n2, (2) sermon (DIV1) 31 Image 2
315 and enquire, and they shall tell thee the sentence of judgment. and inquire, and they shall tell thee the sentence of judgement. cc vvi, cc pns32 vmb vvi pno21 dt n1 pp-f n1. (2) sermon (DIV1) 31 Image 2
316 And thou shalt do according to the sentence which they of that place (which the Lord thy God shall chuse) shall shew thee; And thou shalt do according to the sentence which they of that place (which the Lord thy God shall choose) shall show thee; cc pns21 vm2 vdi p-acp p-acp dt n1 r-crq pns32 pp-f d n1 (r-crq dt n1 po21 n1 vmb vvi) vmb vvi pno21; (2) sermon (DIV1) 31 Image 2
317 and thou shalt observe to do according to all that they inform thee; and thou shalt observe to do according to all that they inform thee; cc pns21 vm2 vvi pc-acp vdb vvg p-acp d cst pns32 vvb pno21; (2) sermon (DIV1) 31 Image 2
318 according to the sentence of the Law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: according to the sentence of the Law which they shall teach thee, and according to the judgement which they shall tell thee, thou shalt do: vvg p-acp dt n1 pp-f dt n1 r-crq pns32 vmb vvi pno21, cc vvg p-acp dt n1 r-crq pns32 vmb vvi pno21, pns21 vm2 vdi: (2) sermon (DIV1) 31 Image 2
319 thou shalt not decline from the sentence which they shall shew thee, to the right hand or to the left. thou shalt not decline from the sentence which they shall show thee, to the right hand or to the left. pns21 vm2 xx vvi p-acp dt n1 r-crq pns32 vmb vvi pno21, p-acp dt j-jn n1 cc p-acp dt j. (2) sermon (DIV1) 31 Image 2
320 And the man that will do presumptuously, and will not hearken to the Priest, (that standeth there to minister before the Lord thy God) or unto the Judge, that man shall die, And the man that will do presumptuously, and will not harken to the Priest, (that Stands there to minister before the Lord thy God) or unto the Judge, that man shall die, cc dt n1 cst vmb vdi av-j, cc vmb xx vvi p-acp dt n1, (cst vvz a-acp pc-acp vvi p-acp dt n1 po21 np1) cc p-acp dt n1, cst n1 vmb vvi, (2) sermon (DIV1) 31 Image 2
321 and thou shalt put away evil from Israel; and all the people shall hear and fear, and do no more presumptuously. and thou shalt put away evil from Israel; and all the people shall hear and Fear, and do no more presumptuously. cc pns21 vm2 vvi av j-jn p-acp np1; cc d dt n1 vmb vvi cc vvi, cc vdb dx av-dc av-j. (2) sermon (DIV1) 31 Image 2
322 Nay, we are not only bound to yield Obedience in all those thing which we know to be lawful, Nay, we Are not only bound to yield obedience in all those thing which we know to be lawful, uh-x, pns12 vbr xx av-j vvn pc-acp vvi n1 p-acp d d n1 r-crq pns12 vvb pc-acp vbi j, (2) sermon (DIV1) 32 Image 2
323 and in all those things which we know not, but only suspect to be sinful; and in all those things which we know not, but only suspect to be sinful; cc p-acp d d n2 r-crq pns12 vvb xx, cc-acp av-j vvi pc-acp vbi j; (2) sermon (DIV1) 32 Image 2
324 but even in those things which being lawful in themselves (holy Scripture not forbidding them) we do verily think, by reason of some mistake and errour of judgment, to be sinful. but even in those things which being lawful in themselves (holy Scripture not forbidding them) we do verily think, by reason of Some mistake and error of judgement, to be sinful. cc-acp av p-acp d n2 r-crq vbg j p-acp px32 (j n1 xx vvg pno32) pns12 vdb av-j vvi, p-acp n1 pp-f d n1 cc n1 pp-f n1, pc-acp vbi j. (2) sermon (DIV1) 32 Image 2
325 We are still under an Obligation of obeying, though in such a case Obedience cannot be yielded without sin. We Are still under an Obligation of obeying, though in such a case obedience cannot be yielded without since. pns12 vbr av p-acp dt n1 pp-f vvg, cs p-acp d dt n1 n1 vmbx vbi vvn p-acp n1. (2) sermon (DIV1) 32 Image 2
326 We are bound to obey, because God commands it: We Are bound to obey, Because God commands it: pns12 vbr vvn pc-acp vvi, c-acp np1 vvz pn31: (2) sermon (DIV1) 32 Image 2
327 The mistake of our Judgment cannot disoblige us from, nor dispense with, the sacred bond of Gods Precept. The mistake of our Judgement cannot disoblige us from, nor dispense with, the sacred bound of God's Precept. dt n1 pp-f po12 n1 vmbx vvi pno12 p-acp, ccx vvi p-acp, dt j n1 pp-f npg1 n1. (2) sermon (DIV1) 32 Image 2
328 Sin can never free from Duty. since can never free from Duty. n1 vmb av-x vvi p-acp n1. (2) sermon (DIV1) 32 Image 2
329 The errour of our judgment is a sin, and that can never change the nature of a sinful omission, making that which is sinful in its self, become safe for us. The error of our judgement is a since, and that can never change the nature of a sinful omission, making that which is sinful in its self, become safe for us. dt n1 pp-f po12 n1 vbz dt n1, cc cst vmb av-x vvi dt n1 pp-f dt j n1, vvg d r-crq vbz j p-acp po31 n1, vvb j p-acp pno12. (2) sermon (DIV1) 32 Image 2
330 Innocently impotent to his duty, 'tis impossible any man should be; Innocently impotent to his duty, it's impossible any man should be; av-jn j p-acp po31 n1, pn31|vbz j d n1 vmd vbi; (2) sermon (DIV1) 32 Image 2
331 and yet obeying in this case, we are sure to sin against God, because we do that which we verily take to be sinful: and yet obeying in this case, we Are sure to sin against God, Because we do that which we verily take to be sinful: cc av vvg p-acp d n1, pns12 vbr j pc-acp vvi p-acp np1, c-acp pns12 vdb d r-crq pns12 av-j vvb pc-acp vbi j: (2) sermon (DIV1) 32 Image 2
332 which does argue, that we would have done it, had it been really such as upon mistake we apprehend it to be; which does argue, that we would have done it, had it been really such as upon mistake we apprehend it to be; r-crq vdz vvi, cst pns12 vmd vhi vdn pn31, vhd pn31 vbn av-j d c-acp p-acp n1 pns12 vvb pn31 pc-acp vbi; (2) sermon (DIV1) 32 Image 2
333 and that therefore we have no fear of God before our eyes, in as much as we durst adventure on that, which we verily thought would be a violation of the Divine Law, and that Therefore we have no Fear of God before our eyes, in as much as we durst adventure on that, which we verily Thought would be a violation of the Divine Law, cc cst av pns12 vhb dx n1 pp-f np1 p-acp po12 n2, p-acp c-acp d c-acp pns12 vvd n1 p-acp d, r-crq pns12 av-j vvn vmd vbi dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 32 Image 2
334 and a provocation of Gods displeasure against our selves; and a provocation of God's displeasure against our selves; cc dt n1 pp-f npg1 n1 p-acp po12 n2; (2) sermon (DIV1) 32 Image 2
335 and therefore it is the same thing to us as if it had been really sinful, a transgression of the known Law of God: and Therefore it is the same thing to us as if it had been really sinful, a Transgression of the known Law of God: cc av pn31 vbz dt d n1 p-acp pno12 c-acp cs pn31 vhd vbn av-j j, dt n1 pp-f dt j-vvn n1 pp-f np1: (2) sermon (DIV1) 32 Image 2
336 so that in such a case, doing or not doing, obeying or not obeying, we are sure to sin against God: so that in such a case, doing or not doing, obeying or not obeying, we Are sure to sin against God: av cst p-acp d dt n1, vdg cc xx vdg, vvg cc xx vvg, pns12 vbr j pc-acp vvi p-acp np1: (2) sermon (DIV1) 32 Image 2
337 that's the great unhappiness of an erring Conscience. that's the great unhappiness of an erring Conscience. d|vbz dt j n1 pp-f dt j-vvg n1. (2) sermon (DIV1) 32 Image 2
338 And yet there is no absolute perplexity, for there is a third thing required, and to be done, And yet there is no absolute perplexity, for there is a third thing required, and to be done, cc av pc-acp vbz dx j n1, c-acp pc-acp vbz dt ord n1 vvd, cc pc-acp vbi vdn, (2) sermon (DIV1) 32 Image 2
339 and that is deponere erroneam conscientiam, to lay aside ones erroneous Conscience, and mistaken Conceptions: That is the remedy in such cases; and that is deponere erroneam conscientiam, to lay aside ones erroneous Conscience, and mistaken Conceptions: That is the remedy in such cases; cc d vbz fw-la fw-la fw-la, pc-acp vvi av pi2 j n1, cc j-vvn n2: cst vbz dt n1 p-acp d n2; (2) sermon (DIV1) 32 Image 2
340 to endeavour by an humble diligence in the use of all proper and proportionable means to be truly and rightly informed; to endeavour by an humble diligence in the use of all proper and proportionable means to be truly and rightly informed; pc-acp vvi p-acp dt j n1 p-acp dt n1 pp-f d j cc j n2 pc-acp vbi av-j cc av-jn vvn; (2) sermon (DIV1) 32 Image 2
341 that so the Judgment may be purged from errour, and the Conscience thereby freed from this desperate necessity of sinning. that so the Judgement may be purged from error, and the Conscience thereby freed from this desperate necessity of sinning. cst av dt n1 vmb vbi vvn p-acp n1, cc dt n1 av vvn p-acp d j n1 pp-f vvg. (2) sermon (DIV1) 32 Image 2
342 But what if after serious endeavours, a man cannot be convinced of the truth, cannot shake off his erroneous and mistaken conceptions, cannot extricate himself from the snare in which he is engaged? What is to be done in such a case? He is to endeavour it still; But what if After serious endeavours, a man cannot be convinced of the truth, cannot shake off his erroneous and mistaken conceptions, cannot extricate himself from the snare in which he is engaged? What is to be done in such a case? He is to endeavour it still; cc-acp q-crq cs p-acp j n2, dt n1 vmbx vbi vvn pp-f dt n1, vmbx vvi a-acp po31 j cc j-vvn n2, vmbx j px31 p-acp dt n1 p-acp r-crq pns31 vbz vvn? q-crq vbz pc-acp vbi vdn p-acp d dt n1? pns31 vbz pc-acp vvi pn31 av; (2) sermon (DIV1) 33 Image 2
343 having been serious in some degree already, he must be yet more serious in his search and study after the truth. Hos 6.3. Then shall a man know, when he follows on to know the Lord; having been serious in Some degree already, he must be yet more serious in his search and study After the truth. Hos 6.3. Then shall a man know, when he follows on to know the Lord; vhg vbn j p-acp d n1 av, pns31 vmb vbi av av-dc j p-acp po31 n1 cc vvi p-acp dt n1. np1 crd. av vmb dt n1 vvb, c-crq pns31 vvz a-acp pc-acp vvi dt n1; (2) sermon (DIV1) 33 Image 2
344 when he seeks it again and again; when he seeks it again and again; c-crq pns31 vvz pn31 av cc av; (2) sermon (DIV1) 33 Image 2
345 seeks for it as for silver, and searches for it as for hid treasure, Prov. 2.3. seeks for it as for silver, and Searches for it as for hid treasure, Curae 2.3. vvz p-acp pn31 p-acp p-acp n1, cc vvz p-acp pn31 p-acp p-acp j-vvn n1, np1 crd. (2) sermon (DIV1) 33 Image 2
346 When he does persist in the use of means, is exceeding earnest in prayer to God for it, constant and indefatigable in his endeavours after it. When he does persist in the use of means, is exceeding earnest in prayer to God for it, constant and indefatigable in his endeavours After it. c-crq pns31 vdz vvi p-acp dt n1 pp-f n2, vbz vvg n1 p-acp n1 p-acp np1 p-acp pn31, j cc j p-acp po31 n2 p-acp pn31. (2) sermon (DIV1) 33 Image 2
347 He must be more willing to understand and embrace the truth, than he is willing that what he errs in should prove true. He must be more willing to understand and embrace the truth, than he is willing that what he errs in should prove true. pns31 vmb vbi av-dc j pc-acp vvi cc vvi dt n1, cs pns31 vbz j cst r-crq pns31 vvz p-acp vmd vvi j. (2) sermon (DIV1) 33 Image 2
348 He must lay aside all prejudice and prepossession, and must read and hear what's written, and may be said, on the one side as well as on the other. He must lay aside all prejudice and prepossession, and must read and hear what's written, and may be said, on the one side as well as on the other. pns31 vmb vvi av d n1 cc n1, cc vmb vvi cc vvi q-crq|vbz vvn, cc vmb vbi vvn, p-acp dt crd n1 c-acp av c-acp p-acp dt n-jn. (2) sermon (DIV1) 33 Image 2
349 And if he be biassed in any thing, it must be in an humble jealousie and mistrust of himself; And if he be biased in any thing, it must be in an humble jealousy and mistrust of himself; cc cs pns31 vbb vvn p-acp d n1, pn31 vmb vbi p-acp dt j n1 cc n1 pp-f px31; (2) sermon (DIV1) 33 Image 2
350 and according to Saint Pauls direction, in esteeming others better than himself: and according to Saint Paul's direction, in esteeming Others better than himself: cc vvg p-acp n1 npg1 n1, p-acp vvg n2-jn av-jc cs px31: (2) sermon (DIV1) 33 Image 2
351 and then, according to our Saviours promise, he shall know of the Doctrine, whether it be of God or not. and then, according to our Saviors promise, he shall know of the Doctrine, whither it be of God or not. cc av, vvg p-acp po12 ng1 n1, pns31 vmb vvi pp-f dt n1, cs pn31 vbb pp-f np1 cc xx. (2) sermon (DIV1) 33 Image 2
352 God will instruct and teach him, though not by immediate revelation, (that is not to be lookt for now) yet by a particular secret and unknown assistance. God will instruct and teach him, though not by immediate Revelation, (that is not to be looked for now) yet by a particular secret and unknown assistance. np1 vmb vvi cc vvi pno31, cs xx p-acp j n1, (cst vbz xx pc-acp vbi vvn p-acp av) av p-acp dt j n-jn cc j n1. (2) sermon (DIV1) 33 Image 2
353 The humble man shall have grace, 1 Pet 5.5. The meek shall be guided in judgment, and shall be surely taught Gods way, Psal. 25.9. The humble man shall have grace, 1 Pet 5.5. The meek shall be guided in judgement, and shall be surely taught God's Way, Psalm 25.9. dt j n1 vmb vhi n1, crd n1 crd. dt j vmb vbi vvn p-acp n1, cc vmb vbi av-j vvn npg1 n1, np1 crd. (2) sermon (DIV1) 33 Image 2
354 But the man that will not take this course, his continuance in errour becomes his greater condemnation, But the man that will not take this course, his Continuance in error becomes his greater condemnation, p-acp dt n1 cst vmb xx vvi d n1, po31 n1 p-acp n1 vvz po31 jc n1, (2) sermon (DIV1) 33 Image 2
355 and may be lookt on as Gods judgment on him for his pride and partiality, and may be looked on as God's judgement on him for his pride and partiality, cc vmb vbi vvn a-acp p-acp ng1 n1 p-acp pno31 p-acp po31 n1 cc n1, (2) sermon (DIV1) 33 Image 2
356 for his negligence, disrespect to Authority, and for his want of care to be rightly informed. for his negligence, disrespect to authority, and for his want of care to be rightly informed. p-acp po31 n1, n1 p-acp n1, cc p-acp po31 n1 pp-f n1 pc-acp vbi av-jn vvn. (2) sermon (DIV1) 33 Image 2
357 But what if a man has bound himself by Oath to do contrary to what the Law of his Prince Commands? Let Mr. Perkins be heard in the case: But what if a man has bound himself by Oath to do contrary to what the Law of his Prince Commands? Let Mr. Perkins be herd in the case: cc-acp q-crq cs dt n1 vhz vvn px31 p-acp n1 pc-acp vdi j-jn p-acp r-crq dt n1 pp-f po31 n1 vvz? vvb n1 np1 vbi vvn p-acp dt n1: (2) sermon (DIV1) 34 Image 2
358 An Oath does not bind, says he, against the wholsom Laws of the Commonwealth, because God hath commanded that every soul be subject to the Higher Powers: an Oath does not bind, Says he, against the wholesome Laws of the Commonwealth, Because God hath commanded that every soul be Subject to the Higher Powers: dt n1 vdz xx vvi, vvz pns31, p-acp dt j n2 pp-f dt n1, p-acp np1 vhz vvn d d n1 vbi j-jn p-acp dt jc n2: (2) sermon (DIV1) 34 Image 2
359 it is in his Cases of Conscience concerning Oaths; it is in his Cases of Conscience Concerning Oaths; pn31 vbz p-acp po31 n2 pp-f n1 vvg n2; (2) sermon (DIV1) 34 Image 2
360 this being the second of those six Cases wherein he tells us that an Oath doth not bind. this being the second of those six Cases wherein he tells us that an Oath does not bind. d vbg dt ord pp-f d crd n2 c-crq pns31 vvz pno12 d dt n1 vdz xx vvi. (2) sermon (DIV1) 34 Image 2
361 An Oath ought to be kept with all imaginable care and strictness, and that in all things whatsoever that are not contrary to a Christians Duty; an Oath ought to be kept with all imaginable care and strictness, and that in all things whatsoever that Are not contrary to a Christians Duty; dt n1 vmd pc-acp vbi vvn p-acp d j n1 cc n1, cc cst p-acp d n2 r-crq d vbr xx j-jn p-acp dt njpg2 n1; (2) sermon (DIV1) 34 Image 2
362 but the intervention of a Duty supersedes the Obligation of an Oath. but the intervention of a Duty supersedes the Obligation of an Oath. cc-acp dt n1 pp-f dt n1 vvz dt n1 pp-f dt n1. (2) sermon (DIV1) 34 Image 2
363 The voluntary Obligation which a man lays upon himself, cannot vacate that precedent Obligation that is laid upon him by the Lord. The voluntary Obligation which a man lays upon himself, cannot vacate that precedent Obligation that is laid upon him by the Lord. dt j-jn n1 r-crq dt n1 vvz p-acp px31, vmbx vvi d j n1 cst vbz vvn p-acp pno31 p-acp dt n1. (2) sermon (DIV1) 34 Image 2
364 Surely God never meant that his Name should be made use of in an Oath to oblige mens Consciences to a violation of his own Commands. Surely God never meant that his Name should be made use of in an Oath to oblige men's Consciences to a violation of his own Commands. np1 np1 av-x vvd cst po31 n1 vmd vbi vvn n1 pp-f p-acp dt n1 pc-acp vvi ng2 n2 p-acp dt n1 pp-f po31 d vvz. (2) sermon (DIV1) 34 Image 2
365 Let this horrible thought be once admitted, and men are at liberty to do what they list: Let this horrible Thought be once admitted, and men Are At liberty to do what they list: vvb d j n1 vbb a-acp vvn, cc n2 vbr p-acp n1 pc-acp vdi r-crq pns32 vvb: (2) sermon (DIV1) 34 Image 2
366 they may change the nature of things; they may change the nature of things; pns32 vmb vvi dt n1 pp-f n2; (2) sermon (DIV1) 34 Image 2
367 and may make it lawful, yea necessary, to break all the Commands of God, and to commit all the sins in the World. and may make it lawful, yea necessary, to break all the Commands of God, and to commit all the Sins in the World. cc vmb vvi pn31 j, uh j, pc-acp vvi d dt vvz pp-f np1, cc pc-acp vvi d dt n2 p-acp dt n1. (2) sermon (DIV1) 34 Image 2
368 If a man be unwilling to perform some necessary Duty, as to pay his Debts, to relieve the Poor, to sustain and honour his Parents, to keep the Lords Day holy, to frequent the place of Gods Publick Worship, to partake of the holy Sacrament of the Lords Supper, or the like; If a man be unwilling to perform Some necessary Duty, as to pay his Debts, to relieve the Poor, to sustain and honour his Parents, to keep the lords Day holy, to frequent the place of God's Public Worship, to partake of the holy Sacrament of the lords Supper, or the like; cs dt n1 vbb j pc-acp vvi d j n1, c-acp pc-acp vvi po31 n2, pc-acp vvi dt j, pc-acp vvi cc vvi po31 n2, pc-acp vvi dt n2 n1 j, pc-acp vvi dt n1 pp-f npg1 j n1, pc-acp vvi pp-f dt j n1 pp-f dt n2 n1, cc dt j; (2) sermon (DIV1) 34 Image 2
369 'tis but binding himself by Oath to the contrary, and he is discharged from what before was his Duty. it's but binding himself by Oath to the contrary, and he is discharged from what before was his Duty. pn31|vbz p-acp vvg px31 p-acp n1 p-acp dt n-jn, cc pns31 vbz vvn p-acp r-crq a-acp vbds po31 n1. (2) sermon (DIV1) 34 Image 2
370 And as for the omission of Duties, so for the executing of a mans Lusts; And as for the omission of Duties, so for the executing of a men Lustiest; cc c-acp p-acp dt n1 pp-f n2, av p-acp dt n-vvg pp-f dt ng1 n2; (2) sermon (DIV1) 34 Image 2
371 If a man scruple at Adultery, Incest, Theft, Murder, Sacriledge, Idolatry, Schism, Rebellion, or the like, 'tis but binding himself by Oath to do these things, If a man scruple At Adultery, Incest, Theft, Murder, Sacrilege, Idolatry, Schism, Rebellion, or the like, it's but binding himself by Oath to do these things, cs dt n1 n1 p-acp n1, n1, n1, n1, n1, n1, n1, n1, cc dt j, pn31|vbz p-acp vvg px31 p-acp n1 pc-acp vdi d n2, (2) sermon (DIV1) 34 Image 2
372 and their nature being immediately changed, he is to press them upon his Conscience, as obliging, necessary Duties. and their nature being immediately changed, he is to press them upon his Conscience, as obliging, necessary Duties. cc po32 n1 vbg av-j vvn, pns31 vbz pc-acp vvi pno32 p-acp po31 n1, c-acp vvg, j n2. (2) sermon (DIV1) 34 Image 2
373 Once admit this errour, and you are furnished with an excuse for whatsoever wickedness you have a mind to commit: Once admit this error, and you Are furnished with an excuse for whatsoever wickedness you have a mind to commit: a-acp vvb d n1, cc pn22 vbr vvn p-acp dt n1 p-acp r-crq n1 pn22 vhb dt n1 pc-acp vvi: (2) sermon (DIV1) 34 Image 2
374 'Twill instruct you how to justifie all the sins in the World, to the utter extirpation of all Religion, Justice and Charity. It'll instruct you how to justify all the Sins in the World, to the utter extirpation of all Religion, justice and Charity. pn31|vmb vvi pn22 c-crq pc-acp vvi d dt n2 p-acp dt n1, p-acp dt j n1 pp-f d n1, n1 cc n1. (2) sermon (DIV1) 34 Image 2
375 Now in all these several instances, we are obliged to yi•ld Obedience, though secured from any penalty that might ensue upon our not obeying. Now in all these several instances, we Are obliged to yi•ld obedience, though secured from any penalty that might ensue upon our not obeying. av p-acp d d j n2, pns12 vbr vvn p-acp j n1, cs vvn p-acp d n1 cst vmd vvi p-acp po12 xx vvg. (2) sermon (DIV1) 35 Image 2
376 The addition of a penalty to the preceptive part of the Law, being to extort Obedience from the careless and unconscionable, the good man needs it not. The addition of a penalty to the preceptive part of the Law, being to extort obedience from the careless and unconscionable, the good man needs it not. dt n1 pp-f dt n1 p-acp dt j n1 pp-f dt n1, vbg p-acp n1 n1 p-acp dt j cc j, dt j n1 vvz pn31 xx. (2) sermon (DIV1) 35 Image 2
377 It pertains not to the essence of a Law, that a penalty be joined with it, the form thereof consisting not at all in the Minatory, It pertains not to the essence of a Law, that a penalty be joined with it, the from thereof consisting not At all in the Minatory, pn31 vvz xx p-acp dt n1 pp-f dt n1, cst dt n1 vbi vvn p-acp pn31, dt n1 av vvg xx p-acp d p-acp dt n1, (2) sermon (DIV1) 35 Image 2
378 but in the Mandatory part of the Law; but in the Mandatory part of the Law; cc-acp p-acp dt j n1 pp-f dt n1; (2) sermon (DIV1) 35 Image 2
379 it being of equal force on the Conscience, when it comes naked, and disarmed of any punishment to inforce Obedience, it being of equal force on the Conscience, when it comes naked, and disarmed of any punishment to enforce obedience, pn31 vbg pp-f j-jn n1 p-acp dt n1, c-crq pn31 vvz j, cc vvn pp-f d n1 pc-acp vvi n1, (2) sermon (DIV1) 35 Image 2
380 as when drest up with all the terrours of a most severe and grievous infliction. as when dressed up with all the terrors of a most severe and grievous infliction. c-acp c-crq vvn a-acp p-acp d dt n2 pp-f dt av-ds j cc j n1. (2) sermon (DIV1) 35 Image 2
381 And he who fears the Lord, and makes Conscience of what he does, will be obedient for Gods sake, And he who fears the Lord, and makes Conscience of what he does, will be obedient for God's sake, cc pns31 r-crq vvz dt n1, cc vvz n1 pp-f r-crq pns31 vdz, vmb vbi j p-acp ng1 n1, (2) sermon (DIV1) 35 Image 2
382 though he stand out of danger or fear of any punishment from man. though he stand out of danger or Fear of any punishment from man. cs pns31 vvb av pp-f n1 cc n1 pp-f d n1 p-acp n1. (2) sermon (DIV1) 35 Image 2
383 Lastly, As in things lawful 'tis our Duty to yield an active Obedience to what the Magistrate is pleased to command, Lastly, As in things lawful it's our Duty to yield an active obedience to what the Magistrate is pleased to command, ord, c-acp p-acp n2 j pn31|vbz po12 n1 pc-acp vvi dt j n1 p-acp r-crq dt n1 vbz vvn pc-acp vvi, (2) sermon (DIV1) 36 Image 2
384 so to their punishments we are to yield a passive Obedience. so to their punishments we Are to yield a passive obedience. av p-acp po32 n2 pns12 vbr pc-acp vvi dt j n1. (2) sermon (DIV1) 36 Image 2
385 In both these we have the example of Gods ancient people in the profession and promise of their Obedience to Joshuah: All that thou commandest us we will do, In both these we have the Exampl of God's ancient people in the profession and promise of their obedience to Joshua: All that thou Commandest us we will do, p-acp d d pns12 vhb dt n1 pp-f npg1 j n1 p-acp dt n1 cc n1 pp-f po32 n1 p-acp np1: d cst pns21 vv2 pno12 pns12 vmb vdi, (2) sermon (DIV1) 36 Image 2
386 and whither soever thou sendest us we will go: According as we hearkned unto Moses in all things, so will we hearken unto thee. and whither soever thou sendest us we will go: According as we hearkened unto Moses in all things, so will we harken unto thee. cc q-crq av pns21 vv2 pno12 pns12 vmb vvi: vvg a-acp pns12 vvd p-acp np1 p-acp d n2, av vmb pns12 vvi p-acp pno21. (2) sermon (DIV1) 36 Image 2
387 And whosoever he be that doth rebel against thy Command, and will not hearken to thy words in all that thou commandest him, he shall be put to death. And whosoever he be that does rebel against thy Command, and will not harken to thy words in all that thou Commandest him, he shall be put to death. cc c-crq pns31 vbb cst vdz vvi p-acp po21 n1, cc vmb xx vvi p-acp po21 n2 p-acp d cst pns21 vv2 pno31, pns31 vmb vbi vvn p-acp n1. (2) sermon (DIV1) 36 Image 2
388 But for this part of passive Obedience, as the Apostle says, What glory is it, 1 Pet. 2.20. if, when you be buffetted for your faults, ye take it patiently? There is a higher degree of passive Obedience, in submitting to suffer for the not doing of those things, in which we cannot with a good Conscience yield an active Obedience. But for this part of passive obedience, as the Apostle Says, What glory is it, 1 Pet. 2.20. if, when you be buffeted for your Faults, you take it patiently? There is a higher degree of passive obedience, in submitting to suffer for the not doing of those things, in which we cannot with a good Conscience yield an active obedience. cc-acp p-acp d n1 pp-f j n1, c-acp dt n1 vvz, q-crq n1 vbz pn31, vvn np1 crd. cs, c-crq pn22 vbb vvn p-acp po22 n2, pn22 vvb pn31 av-j? pc-acp vbz dt jc n1 pp-f j n1, p-acp vvg pc-acp vvi p-acp dt xx vdg pp-f d n2, p-acp r-crq pns12 vmbx p-acp dt j n1 vvi dt j n1. (2) sermon (DIV1) 36 Image 2
389 If you can find in your heart to suffer thus for a good Conscience; If you can find in your heart to suffer thus for a good Conscience; cs pn22 vmb vvi p-acp po22 n1 pc-acp vvi av p-acp dt j n1; (2) sermon (DIV1) 36 Image 2
390 and if, when you suffer thus, you take it patiently, this is acceptable before God, says the same Apostle in the latter part of that Verse. and if, when you suffer thus, you take it patiently, this is acceptable before God, Says the same Apostle in the latter part of that Verse. cc cs, c-crq pn22 vvb av, pn22 vvb pn31 av-j, d vbz j p-acp np1, vvz dt d n1 p-acp dt d n1 pp-f d n1. (2) sermon (DIV1) 36 Image 2
391 Thus did Christ himself, as it follows in the next Verse; and thus all good Christians after his example; Thus did christ himself, as it follows in the next Verse; and thus all good Christians After his Exampl; av vdd np1 px31, c-acp pn31 vvz p-acp dt ord n1; cc av d j np1 p-acp po31 n1; (2) sermon (DIV1) 36 Image 2
392 they will not only bear those punishments which they justly suffer for their faults, but when punished without cause, they will not only bear those punishments which they justly suffer for their Faults, but when punished without cause, pns32 vmb xx av-j vvi d n2 r-crq pns32 av-j vvi p-acp po32 n2, cc-acp c-crq vvn p-acp n1, (2) sermon (DIV1) 36 Image 2
393 and against all rules of Justice, they will put up all such wrongs with patience, when imposed by lawful Authority. and against all rules of justice, they will put up all such wrongs with patience, when imposed by lawful authority. cc p-acp d n2 pp-f n1, pns32 vmb vvi a-acp d d n2-jn p-acp n1, c-crq vvn p-acp j n1. (2) sermon (DIV1) 36 Image 2
394 There is one only case, wherein the Magistrates Command ought not to be obeyed; and that is, when he commands things contrary to what Gods Word has plainly commanded: There is one only case, wherein the Magistrates Command ought not to be obeyed; and that is, when he commands things contrary to what God's Word has plainly commanded: pc-acp vbz pi j n1, c-crq dt n2 vvb vmd xx pc-acp vbi vvn; cc d vbz, c-crq pns31 vvz n2 j-jn p-acp r-crq ng1 n1 vhz av-j vvn: (2) sermon (DIV1) 36 Image 2
395 But there is no case wherein his Power or Person may be resisted by force of Arms, or affronted with railing expressions. But there is no case wherein his Power or Person may be resisted by force of Arms, or affronted with railing expressions. cc-acp pc-acp vbz dx n1 c-crq po31 n1 cc n1 vmb vbi vvn p-acp n1 pp-f n2, cc vvn p-acp j-vvg n2. (2) sermon (DIV1) 36 Image 2
396 A King is one against whom there is no rising up, Prov. 30.31. He may not be contradicted, not so much as with a sawcy word, in what he does to our displeasure: Eccles. 8.4. Where the word of a King is, there is power; A King is one against whom there is no rising up, Curae 30.31. He may not be contradicted, not so much as with a saucy word, in what he does to our displeasure: Eccles. 8.4. Where the word of a King is, there is power; dt n1 vbz pi p-acp ro-crq a-acp vbz dx vvg a-acp, np1 crd. pns31 vmb xx vbi vvd, xx av av-d c-acp p-acp dt j n1, p-acp r-crq pns31 vdz p-acp po12 n1: np1 crd. c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1; (2) sermon (DIV1) 36 Image 2
397 and who may say unto him, What dost thou? 'Tis expresly charged upon us, Not to revile the Gods, and who may say unto him, What dost thou? It's expressly charged upon us, Not to revile the God's, cc q-crq vmb vvi p-acp pno31, q-crq vd2 pns21? pn31|vbz av-j vvn p-acp pno12, xx pc-acp vvi dt n2, (2) sermon (DIV1) 36 Image 2
398 nor to curse the Ruler of the people, Exod. 22 28. which the Apostle in his quotation of it does thus explain, Act. 23 5. Thou shalt not speak evil of the Ruler of the people. nor to curse the Ruler of the people, Exod 22 28. which the Apostle in his quotation of it does thus explain, Act. 23 5. Thou shalt not speak evil of the Ruler of the people. ccx pc-acp vvi dt n1 pp-f dt n1, np1 crd crd r-crq dt n1 p-acp po31 n1 pp-f pn31 vdz av vvi, n1 crd crd pns21 vm2 xx vvi j-jn pp-f dt n1 pp-f dt n1. (2) sermon (DIV1) 36 Image 2
399 Evil ought not to be spoken of him; no, not though he do evil. Evil ought not to be spoken of him; no, not though he do evil. av-jn vmd xx pc-acp vbi vvn pp-f pno31; uh-dx, xx cs pns31 vdi n-jn. (2) sermon (DIV1) 36 Image 2
400 Christians ought to suffer, as did Christ their Saviour, in whose steps they ought to tread; Christians ought to suffer, as did christ their Saviour, in whose steps they ought to tread; np1 vmd pc-acp vvi, c-acp vdd np1 po32 n1, p-acp rg-crq n2 pns32 vmd pc-acp vvi; (2) sermon (DIV1) 36 Image 2
401 who, when he was reviled, he reviled not again, and when he suffered he threatned not, 1 Pet. 2.23. Whosoever they are that shall presume to do the contrary, that holy Apostle is so far from allowing them the glorious Title of Christians, that he will not own them to be men: who, when he was reviled, he reviled not again, and when he suffered he threatened not, 1 Pet. 2.23. Whosoever they Are that shall presume to do the contrary, that holy Apostle is so Far from allowing them the glorious Title of Christians, that he will not own them to be men: r-crq, c-crq pns31 vbds vvn, pns31 vvd xx av, cc c-crq pns31 vvd pns31 vvd xx, vvn np1 crd. c-crq pns32 vbr cst vmb vvi pc-acp vdi dt n-jn, cst j n1 vbz av av-j p-acp vvg pno32 dt j n1 pp-f np1, cst pns31 vmb xx vvi pno32 pc-acp vbi n2: (2) sermon (DIV1) 36 Image 2
402 They are Monsters without Reason, as well as void of all Religion. They Are Monsters without Reason, as well as void of all Religion. pns32 vbr n2 p-acp n1, c-acp av c-acp j pp-f d n1. (2) sermon (DIV1) 36 Image 2
403 They that speak evil of Dignities, and despise Government, says that blessed Apostle, are natural bruit beasts, made to be taken and destroyed, as not fit to live in any civil society. Their doom there follows. They that speak evil of Dignities, and despise Government, Says that blessed Apostle, Are natural bruit beasts, made to be taken and destroyed, as not fit to live in any civil society. Their doom there follows. pns32 d vvb j-jn pp-f n2, cc vvb n1, vvz d j-vvn n1, vbr j n1 n2, vvd pc-acp vbi vvn cc vvn, c-acp xx j pc-acp vvi p-acp d j n1. po32 n1 a-acp vvz. (2) sermon (DIV1) 36 Image 2
404 They shall receive the reward of their unrighteousness, and shall utterly perish in their own corruption. They shall receive the reward of their unrighteousness, and shall utterly perish in their own corruption. pns32 vmb vvi dt n1 pp-f po32 n1, cc vmb av-j vvi p-acp po32 d n1. (2) sermon (DIV1) 36 Image 2
405 Notwithstanding all which, some men are never well but when they are taxing their Governours, and faulting the Government. Notwithstanding all which, Some men Are never well but when they Are taxing their Governors, and faulting the Government. a-acp d r-crq, d n2 vbr av-x av cc-acp c-crq pns32 vbr vvg po32 n2, cc j-vvg dt n1. (2) sermon (DIV1) 36 Image 2
406 It is meat and drink to them to be speaking of the errours and miscarriages of their Princes; It is meat and drink to them to be speaking of the errors and miscarriages of their Princes; pn31 vbz n1 cc vvi p-acp pno32 pc-acp vbi vvg pp-f dt n2 cc n2 pp-f po32 n2; (2) sermon (DIV1) 36 Image 2
407 many times finding fault when there is no fault truly to be found; or if there be a fault, publishing it to all they meet; many times finding fault when there is no fault truly to be found; or if there be a fault, publishing it to all they meet; d n2 vvg n1 c-crq pc-acp vbz dx n1 av-j pc-acp vbi vvn; cc cs pc-acp vbi dt n1, vvg pn31 p-acp d pns32 vvb; (2) sermon (DIV1) 36 Image 2
408 and by adding aggravations of their own devising, making it seem worse than indeed it is: and by adding aggravations of their own devising, making it seem Worse than indeed it is: cc p-acp vvg n2 pp-f po32 d vvg, vvg pn31 vvi av-jc cs av pn31 vbz: (2) sermon (DIV1) 36 Image 2
409 this is the next step to Rebellion. He that rails at his Prince, would resist him if he durst; this is the next step to Rebellion. He that rails At his Prince, would resist him if he durst; d vbz dt ord n1 p-acp n1. pns31 cst vvz p-acp po31 n1, vmd vvi pno31 cs pns31 vvd; (2) sermon (DIV1) 36 Image 2
410 and by speaking ill of his Government, he but stirs up his fellow-subjects to wish, and when occasion serves, to assist him in its overthrow. and by speaking ill of his Government, he but stirs up his Fellow subjects to wish, and when occasion serves, to assist him in its overthrow. cc p-acp vvg av-jn pp-f po31 n1, pns31 p-acp vvz a-acp po31 n2 pc-acp vvi, cc c-crq n1 vvz, pc-acp vvi pno31 p-acp po31 n1. (2) sermon (DIV1) 36 Image 2
411 If a Prince do that which is unjust or unbecoming, 'tis not for his Subjects sawcily to upbraid him with it, or reproach him for it: said Elihu in Job 34.18. Is it fit to say to a King, Thou art wicked; If a Prince do that which is unjust or unbecoming, it's not for his Subject's saucily to upbraid him with it, or reproach him for it: said Elihu in Job 34.18. Is it fit to say to a King, Thou art wicked; cs dt n1 vdb d r-crq vbz j cc j, pn31|vbz xx p-acp po31 n2-jn av-j pc-acp vvi pno31 p-acp pn31, cc vvi pno31 p-acp pn31: vvd np1 p-acp np1 crd. vbz pn31 j pc-acp vvi p-acp dt n1, pns21 vb2r j; (2) sermon (DIV1) 36 Image 2
412 or to Princes, You are ungodly? No, it is not fit; it is very unfit, and what deserves a very smart return of punishment. or to Princes, You Are ungodly? No, it is not fit; it is very unfit, and what deserves a very smart return of punishment. cc p-acp n2, pn22 vbr j? uh-dx, pn31 vbz xx j; pn31 vbz av j, cc r-crq vvz dt j j n1 pp-f n1. (2) sermon (DIV1) 36 Image 2
413 By the Law of God, He that cursed his Father or his Mother, was to be put to death, Exod. 21.17. And can he deserve less punishment, that shall dare to curse the King, who is Pater Patriae, Father of his Country? He is much more worthy of it. By the Law of God, He that cursed his Father or his Mother, was to be put to death, Exod 21.17. And can he deserve less punishment, that shall Dare to curse the King, who is Pater Patriae, Father of his Country? He is much more worthy of it. p-acp dt n1 pp-f np1, pns31 cst vvd po31 n1 cc po31 n1, vbds pc-acp vbi vvn p-acp n1, np1 crd. cc vmb pns31 vvi dc n1, cst vmb vvi p-acp n1 dt n1, r-crq vbz np1 fw-la, n1 pp-f po31 n1? pns31 vbz d dc j pp-f pn31. (2) sermon (DIV1) 36 Image 2
414 Cham was cursed by his Father, and that curse was ratified by God for uncovering his Fathers nakedness; Cham was cursed by his Father, and that curse was ratified by God for uncovering his Father's nakedness; np1 vbds vvn p-acp po31 n1, cc d n1 vbds vvn p-acp np1 p-acp vvg po31 ng1 n1; (2) sermon (DIV1) 36 Image 2
415 but blessed were Shem and Japhet for covering their Fathers nakedness, which their Brother had discovered and derided: but blessed were Shem and Japheth for covering their Father's nakedness, which their Brother had discovered and derided: cc-acp vvn vbdr np1 cc np1 p-acp vvg po32 ng1 n1, r-crq po32 n1 vhd vvn cc vvn: (2) sermon (DIV1) 36 Image 2
416 They had their Fathers blessing, and the blessing of their heavenly Father; they were blessed on Earth, and are blessed in Heaven. They had their Father's blessing, and the blessing of their heavenly Father; they were blessed on Earth, and Are blessed in Heaven. pns32 vhd po32 n2 n1, cc dt n1 pp-f po32 j n1; pns32 vbdr vvn p-acp n1, cc vbr vvn p-acp n1. (2) sermon (DIV1) 36 Image 2
417 'Tis our Duty to do the like; to conceal that, which we cannot justifie; It's our Duty to do the like; to conceal that, which we cannot justify; pn31|vbz po12 n1 pc-acp vdi dt av-j; pc-acp vvi d, r-crq pns12 vmbx vvi; (2) sermon (DIV1) 36 Image 2
418 and what we cannot conceal, to excuse, as far as lawfully we may, without sinning against Almighty God, by denying the fact, and what we cannot conceal, to excuse, as Far as lawfully we may, without sinning against Almighty God, by denying the fact, cc r-crq pns12 vmbx vvi, pc-acp vvi, c-acp av-j c-acp av-j pns12 vmb, p-acp vvg p-acp j-jn np1, p-acp vvg dt n1, (2) sermon (DIV1) 36 Image 2
419 or defending the evil of it. These are all plain Scripture-Rules; or defending the evil of it. These Are all plain Scriptural rules; cc vvg dt n-jn pp-f pn31. d vbr d j n2; (2) sermon (DIV1) 36 Image 2
420 and they, who walk according to these Rules, Peace be on them, and on the Israel of God. and they, who walk according to these Rules, Peace be on them, and on the Israel of God. cc pns32, r-crq vvb vvg p-acp d n2, n1 vbb p-acp pno32, cc p-acp dt np1 pp-f np1. (2) sermon (DIV1) 37 Image 2
421 But whosoever they are, that shall presume to teach or do the contrary, be they never so great, and seem never so good, Into their secret let not our Soul come. FINIS. But whosoever they Are, that shall presume to teach or do the contrary, be they never so great, and seem never so good, Into their secret let not our Soul come. FINIS. cc-acp r-crq pns32 vbr, cst vmb vvi pc-acp vvi cc vdb dt n-jn, vbb pns32 av-x av j, cc vvi av-x av j, p-acp po32 j-jn vvb xx po12 n1 vvi. fw-la. (2) sermon (DIV1) 37 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
311 0 Deut. 17.8, 9, 10, 11, 12, 13. Deuteronomy 17.8, 9, 10, 11, 12, 13. np1 crd, crd, crd, crd, crd, crd
343 0 Hos. 6.3. Hos. 6.3. np1 crd.
5 0 1 Pet. 2.12, 13, 14, 15, 16. 1 Pet. 2.12, 13, 14, 15, 16. vvn np1 crd, crd, crd, crd, crd
23 0 Tit. 3.1. Tit. 3.1. np1 crd.
23 1 Rom. 13.1. Rom. 13.1. np1 crd.
29 0 Rom. 13.1. Rom. 13.1. np1 crd.
31 0 Hos. 8.4. Hos. 8.4. np1 crd.
32 0 1 Kin. 14.16 1 Kin. 14.16 crd n1. crd
34 0 Rom. 13.4. Rom. 13.4. np1 crd.
37 0 1 Cor. 14.33, 40. 1 Cor. 14.33, 40. vvd np1 crd, crd
41 0 Rom. 13.1. Rom. 13.1. np1 crd.
44 0 1 Pet. 2.13. 1 Pet. 2.13. vvd np1 crd.
47 0 Rom. 13.2. Rom. 13.2. np1 crd.
49 0 Num. 16.11 Num. 16.11 np1 crd
51 0 Rom. 13.2. Rom. 13.2. np1 crd.
53 0 Prov. 17.11.24.22. Curae 17.11.24.22. np1 crd.
55 0 Deut. 17.12, 13. Deuteronomy 17.12, 13. np1 crd, crd
63 0 Num. 16.30 Psal. 55.15. Num. 16.30 Psalm 55.15. np1 crd np1 crd.
73 0 Phil. 4 11. Philip 4 11. np1 crd crd
74 0 1 Cor. 7. 1 Cor. 7. vvn np1 crd
75 0 1 Cor. 1.3. 1 Cor. 1.3. vvn np1 crd.
94 0 1 Cor. 7.17. 1 Cor. 7.17. vvn np1 crd.
96 0 1 Cor. 7.20. 1 Cor. 7.20. vvn np1 crd.
98 0 1 Cor. 7.24. 1 Cor. 7.24. vvn np1 crd.
101 0 1 Thes. 4.11 1 Thebes 4.11 vvn np1 crd
110 0 1 Pet. 2.17. 1 Pet. 2.17. vvn np1 crd.
111 0 Rom. 13.7. Rom. 13.7. np1 crd.
115 0 1 Cor. 4.1. 1 Cor. 4.1. vvd np1 crd.
117 0 Rom. 13.5. Rom. 13.5. np1 crd.
119 0 Psal. 82.1, 6. Psalm 82.1, 6. np1 crd, crd
121 0 2. Chron. 9.8 19.6. 2. Chronicles 9.8 19.6. crd np1 crd crd.
125 0 Eccl. 10.20. Ecclesiastes 10.20. np1 crd.
137 0 Act. 28.4. Act. 28.4. n1 crd.
138 0 Acts 28.6. Acts 28.6. n2 crd.
140 0 1 Kin. 3.16. to the end of the Chapter. 1 Kin. 3.16. to the end of the Chapter. crd n1. crd. p-acp dt n1 pp-f dt n1.
142 0 Prov. 25.3. Curae 25.3. np1 crd.
145 0 1 Cor. 13.5, 7. 1 Cor. 13.5, 7. crd np1 crd, crd
151 0 Acts 26.25. Acts 26.25. vvz crd.
153 0 2 Sam. 19.27 2 Sam. 19.27 crd np1 crd
163 0 1 Sam. 24 6, 10.26.9, 11.16.23. 1 Sam. 24 6, 10.26.9, 11.16.23. vvn np1 crd crd, crd, crd.
164 0 2 Sam. 1.14, 16, 24. 2 Sam. 1.14, 16, 24. crd np1 crd, crd, crd
168 0 2 Sam. 19.9. 2 Sam. 19.9. crd np1 crd.
170 0 2 Sam. 18.3. 2 Sam. 18.3. crd np1 crd.
172 0 2 Sam. 21.17 2 Sam. 21.17 crd np1 crd
174 0 Lam. 4.30. Lam. 4.30. np1 crd.
189 0 1 Chron. 29.30. 1 Chronicles 29.30. vvn np1 crd.
191 0 2 Sam. 18.28 14.33. 2 Sam. 18.28 14.33. crd np1 crd crd.
192 0 1 Sam. 28.4. 1 Sam. 28.4. vvn np1 crd.
195 0 Prov. 3.9. Curae 3.9. np1 crd.
196 0 Rom. 13.7. Rom. 13.7. np1 crd.
198 0 Matth. 17. Matthew 17. np1 crd
199 0 Matth. 22.17, 21. Matthew 22.17, 21. np1 crd, crd
212 0 Rom. 13.6. Rom. 13.6. np1 crd.
218 0 Luc. 10.7. Luke 10.7. np1 crd.
220 0 Jam. 5.4. Jam. 5.4. np1 crd.
220 1 Jer. 22.13. Jer. 22.13. np1 crd.
220 2 Mal. 3.5. Malachi 3.5. np1 crd.
222 0 Rom. 13.4.6 7. Rom. 13.4.6 7. np1 crd crd
237 0 1 Tim. 2.1, 2 1 Tim. 2.1, 2 vvn np1 crd, crd
239 0 Joh. 9.31. John 9.31. np1 crd.
240 0 Psal. 66.18. Psalm 66.18. np1 crd.
241 0 Prov. 15.8. Curae 15.8. np1 crd.
246 0 1 Sam. 12.25 1 Sam. 12.25 vvn np1 crd
248 0 2 Chron. 35.24, 28. 2 Chronicles 35.24, 28. crd np1 crd, crd
253 0 1 Cor. 10.24. 1 Cor. 10.24. vvn np1 crd.
255 0 1 Joh. 3.16. 1 John 3.16. vvn np1 crd.
259 0 2 Sam. 18.3. 2 Sam. 18.3. crd np1 crd.
259 1 2 Sam. 21.16, 17. 2 Sam. 21.16, 17. crd np1 crd, crd
267 0 Defence of the Cure of Church-Divisions, p. 87. Defence of the Cure of Church divisions, p. 87. n1 pp-f dt vvb pp-f n2, n1 crd
271 0 Thes. 320. Thebes 320. np1 crd
271 1 Thes. 321. Thebes 321. np1 crd
275 0 Pag. 400. to 407. Page 400. to 407. np1 crd p-acp crd
282 0 Thes. 323. Thebes 323. np1 crd
285 0 Pag. 461, 462, 484. Page 461, 462, 484. np1 crd, crd, crd
285 1 Heb. 13.17. Hebrew 13.17. np1 crd.
285 2 Eccles. 8.2. Tit. 3.1. Eccles. 8.2. Tit. 3.1. np1 crd. np1 crd.
285 3 1 Pet. 2.13. 1 Pet. 2.12. Tit. 3.1. 1 Pet. 2.15. Gal. 6.9. 2 Thes. 3.13. 1 Pet. 2.13. 1 Pet. 2.12. Tit. 3.1. 1 Pet. 2.15. Gal. 6.9. 2 Thebes 3.13. crd np1 crd. crd np1 crd. np1 crd. crd np1 crd. np1 crd. crd np1 crd.
292 0 Rom. 14.23. Rom. 14.23. np1 crd.
345 0 Prov. 2.3. Curae 2.3. np1 crd.
350 0 Phil. 2.3. Philip 2.3. np1 crd.
351 0 Joh. 7.17. John 7.17. np1 crd.
353 0 1 Pet. 5.5. 1 Pet. 5.5. vvn np1 crd.
354 0 Psal. 25.9. Psalm 25.9. np1 crd.
358 0 Rom. 13.1. Rom. 13.1. np1 crd.
385 0 Josh. 1.16, 17, 18. Josh. 1.16, 17, 18. np1 crd, crd, crd
388 0 1 Pet. 2.20. 1 Pet. 2.20. vvn np1 crd.
391 0 1 Pet. 2.21. 1 Pet. 2.21. vvd np1 crd.
396 0 Prov. 30.31. Curae 30.31. np1 crd.
396 1 Eccles. 8.4. Eccles. 8.4. np1 crd.
398 0 Exod. 22 28 Exod 22 28 np1 crd crd
398 1 Acts. 23.5. Acts. 23.5. n2 crd.
401 0 Pet. 2.23. Pet. 2.23. np1 crd.
403 0 2 Pet. 2.10, 12. 2 Pet. 2.10, 12. crd np1 crd, crd
404 0 2 Pet. 2.12, 13. 2 Pet. 2.12, 13. crd np1 crd, crd
411 0 Job 34.18. Job 34.18. np1 crd.
413 0 Exod. 21.17. Exod 21.17. np1 crd.
420 0 Gal. 6.16. Gal. 6.16. np1 crd.
421 0 Gen. 49.6. Gen. 49.6. np1 crd.