Pharisaism display'd, or Hypocrisie detected In a sermon preached in St. Mary's Church in Stamford, August the 21st, 1690. Being the triennial visitation of the right Reverend father in God, Thomas Lord Bishop of Lincoln. By George Topham, prebendary of Lincoln.

Topham, George, d. 1694
Publisher: printed for Thomas Fox at the Angel in Westminster Hall and are to be sold by Mr Caldecot bookseller in Stamford Lincolnshire
Place of Publication: London
Publication Year: 1690
Approximate Era: WilliamAndMary
TCP ID: A62952 ESTC ID: R220704 STC ID: T1907
Subject Headings: Hypocrisy; Sermons, English -- 17th century;
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0 PHARISAISM DISPLAY'D, OR Hypocrisie Detected, &c. St LUKE xii. v. i. Beware ye of the leaven of the Pharisees, which is hypocrisie. PHARISAISM DISPLAYED, OR Hypocrisy Detected, etc. Saint LUKE xii. v. i. Beware you of the leaven of the Pharisees, which is hypocrisy. np1 vvn, cc n1 vvn, av zz zz crd. n1 pns11. vvb pn22 pp-f dt n1 pp-f dt np2, r-crq vbz n1. (2) sermon (DIV1) 0 Image 2
1 REligion and a Holy Life is so necessary for the making all Humane Societies Happy, that thereupon it has constantly been recommended by the wisest Men, and greatest Philosophers: Religion and a Holy Life is so necessary for the making all Humane Societies Happy, that thereupon it has constantly been recommended by the Wisest Men, and greatest Philosophers: n1 cc dt j n1 vbz av j p-acp dt vvg d j n2 j, cst av pn31 vhz av-j vbn vvn p-acp dt js n2, cc js n2: (2) sermon (DIV1) 2 Image 2
2 The very Poet could observe this to his Country-men the Romans, Dîs te minorem quòd geris, Imperas; The very Poet could observe this to his Countrymen the Roman, Dîs te Minor quòd geris, Imperas; dt j n1 vmd vvi d p-acp po31 n2 dt njp2, vbz fw-la fw-la fw-la fw-la, np1; (2) sermon (DIV1) 2 Image 2
3 that they owed their Success to their Piety, and were made Commanders of the World for their Obedience to their Gods. that they owed their Success to their Piety, and were made Commanders of the World for their obedience to their God's cst pns32 vvd po32 n1 p-acp po32 n1, cc vbdr vvn n2 pp-f dt n1 p-acp po32 n1 p-acp po32 n2 (2) sermon (DIV1) 2 Image 2
4 'Tis of such concern for the establishing Government, that all Law-givers have thought it necessary to prohibit the Violation thereof; It's of such concern for the establishing Government, that all Lawgivers have Thought it necessary to prohibit the Violation thereof; pn31|vbz pp-f d vvb p-acp dt n-vvg n1, cst d n2 vhb vvn pn31 j pc-acp vvi dt n1 av; (2) sermon (DIV1) 3 Image 2
5 and it carries so much of the Image of God in it, that all his Revelations to the Patriarchs and Prophets, especially that by the Blessed Jesus to the Christian Church, do mainly insist upon it. and it carries so much of the Image of God in it, that all his Revelations to the Patriarchs and prophets, especially that by the Blessed jesus to the Christian Church, do mainly insist upon it. cc pn31 vvz av d pp-f dt n1 pp-f np1 p-acp pn31, cst d po31 n2 p-acp dt n2 cc n2, av-j cst p-acp dt j-vvn np1 p-acp dt njp n1, vdb av-j vvi p-acp pn31. (2) sermon (DIV1) 3 Image 2
6 When the Heathen World went greatly astray, by their abominable Idolatries, even in their pretended Religious Rites, the Doctrine of the Gospel appear'd to turn them from the power of Satan unto God: When the Heathen World went greatly astray, by their abominable Idolatries, even in their pretended Religious Rites, the Doctrine of the Gospel appeared to turn them from the power of Satan unto God: c-crq dt j-jn n1 vvd av-j av, p-acp po32 j n2, av p-acp po32 j-vvn j n2, dt n1 pp-f dt n1 vvd pc-acp vvi pno32 p-acp dt n1 pp-f np1 p-acp np1: (2) sermon (DIV1) 4 Image 2
7 And when the Jews (but chiefly the Pharisees ) had so strangely degenerated in their Principles and Practises, from the great Design of the Law, our Lord protests against them, And when the jews (but chiefly the Pharisees) had so strangely degenerated in their Principles and Practises, from the great Design of the Law, our Lord protests against them, cc c-crq dt np2 (cc-acp av-jn dt np1) vhd av av-j vvn p-acp po32 n2 cc n2, p-acp dt j n1 pp-f dt n1, po12 n1 vvz p-acp pno32, (2) sermon (DIV1) 4 Image 2
8 and gives his Disciples this caution, Beware ye of the leaven of the Pharisees, which is hypocrisie. and gives his Disciples this caution, Beware you of the leaven of the Pharisees, which is hypocrisy. cc vvz po31 n2 d n1, vvb pn22 pp-f dt n1 pp-f dt np2, r-crq vbz n1. (2) sermon (DIV1) 4 Image 2
9 From which words I shall observe, First, Who these Pharisees were. Secondly, What this Leaven of theirs was, which our Saviour cautions his Disciples against. From which words I shall observe, First, Who these Pharisees were. Secondly, What this Leaven of theirs was, which our Saviour cautions his Disciples against. p-acp r-crq n2 pns11 vmb vvi, ord, q-crq d np1 vbdr. ord, q-crq d n1 pp-f png32 vbds, r-crq po12 n1 n2 po31 n2 p-acp. (2) sermon (DIV1) 5 Image 2
10 And then, thirdly, Consider how much of this sour Leaven is spread abroad amongst us, and give some Cautions against it. First, Who these Pharisees were: And then, Thirdly, Consider how much of this sour Leaven is spread abroad among us, and give Some Cautions against it. First, Who these Pharisees were: cc av, ord, vvb c-crq d pp-f d j n1 vbz vvn av p-acp pno12, cc vvb d n2 p-acp pn31. ord, q-crq d np1 vbdr: (2) sermon (DIV1) 5 Image 2
11 They were a particular Sect, proudly affecting singular Opinions and Practises different from the other Jews, and such as were not enjoyn'd in the Law of Moses: The Name Pharisee is to seperate and divide; They were a particular Sect, proudly affecting singular Opinions and Practises different from the other jews, and such as were not enjoined in the Law of Moses: The Name Pharisee is to separate and divide; pns32 vbdr dt j n1, av-j vvg j n2 cc n2 j p-acp dt j-jn np2, cc d c-acp vbdr xx vvn p-acp dt n1 pp-f np1: dt n1 np1 vbz pc-acp vvi cc vvi; (2) sermon (DIV1) 7 Image 2
12 and themselves were distinguish'd into several sorts, as the Jewish Writers tell us. and themselves were distinguished into several sorts, as the Jewish Writers tell us. cc px32 vbdr vvn p-acp j n2, c-acp dt jp n2 vvb pno12. (2) sermon (DIV1) 7 Image 2
13 Some were called the Sechemitical Pharisees; these made a Trade of Religion, and all their pretended Sanctity, was onely to vail their inward Villanies, that so they might the more demurely Cheat. some were called the Chemical Pharisees; these made a Trade of Religion, and all their pretended Sanctity, was only to Vail their inward Villainies, that so they might the more demurely Cheat. d vbdr vvn dt j np2; d vvd dt n1 pp-f n1, cc d po32 j-vvn n1, vbds av-j pc-acp vvi po32 j n2, cst av pns32 vmd dt av-dc av-j vvi. (2) sermon (DIV1) 8 Image 2
14 Others were styl'd the Stumbling Pharisees, who for an appearance of Humility, would scarce lift up their feet in the Streets. Others were styled the Stumbling Pharisees, who for an appearance of Humility, would scarce lift up their feet in the Streets. ng2-jn vbdr vvn dt vvg np1, r-crq p-acp dt n1 pp-f n1, vmd av-j vvi a-acp po32 n2 p-acp dt n2. (2) sermon (DIV1) 8 Image 2
15 Others they called the Winking Pharisees, because they shut their eyes as they past along, least they should (as they gave out) behold a Temptation. Others they called the Winking Pharisees, Because they shut their eyes as they passed along, lest they should (as they gave out) behold a Temptation. n2-jn pns32 vvd dt vvg np1, c-acp pns32 vvd po32 n2 c-acp pns32 vvd a-acp, cs pns32 vmd (c-acp pns32 vvd av) vvb dt n1. (2) sermon (DIV1) 8 Image 2
16 And others they styl'd the Boasting Pharisees, because they pretended not only to do whatsoever the Law required, And Others they styled the Boasting Pharisees, Because they pretended not only to do whatsoever the Law required, cc n2-jn pns32 vvn dt vvg np1, c-acp pns32 vvd xx av-j pc-acp vdi r-crq dt n1 vvd, (2) sermon (DIV1) 8 Image 2
17 but even to Works of Supererrogation, to perform a great deal more; but even to Works of Supererogation, to perform a great deal more; cc-acp av pc-acp vvz pp-f n1, pc-acp vvi dt j n1 av-dc; (2) sermon (DIV1) 8 Image 2
18 and upon this account, boasted that God himself rejoyced in them, and that they were infinitely dear to him. and upon this account, boasted that God himself rejoiced in them, and that they were infinitely dear to him. cc p-acp d n1, vvd cst np1 px31 vvd p-acp pno32, cc cst pns32 vbdr av-j j-jn p-acp pno31. (2) sermon (DIV1) 8 Image 2
19 Yet if we may credit Josephus, they did not withdraw themselves from the Synagogue, or Temple publick Worship. Yet if we may credit Josephus, they did not withdraw themselves from the Synagogue, or Temple public Worship. av cs pns12 vmb vvi np1, pns32 vdd xx vvi px32 p-acp dt n1, cc n1 j n1. (2) sermon (DIV1) 9 Image 2
20 Tho' concerning the Synagogue-Worship, there is probable Evidence, that the chief Sects among the Jews, and therefore the Pharisees, as one of them, had their distinct Assemblies: Though Concerning the Synagogue worship, there is probable Evidence, that the chief Sects among the jews, and Therefore the Pharisees, as one of them, had their distinct Assemblies: cs vvg dt n1, pc-acp vbz j n1, cst dt j-jn n2 p-acp dt np2, cc av dt np2, p-acp crd pp-f pno32, vhd po32 j n2: (2) sermon (DIV1) 9 Image 2
21 And 'tis certain, the Pharisees did reject the best of Men from their Synagogue-Communion, meerly for confessing that Jesus was the Christ, and becoming his Disciples. And it's certain, the Pharisees did reject the best of Men from their Synagogue-Communion, merely for confessing that jesus was the christ, and becoming his Disciples. cc pn31|vbz j, dt np1 vdd vvi dt js pp-f n2 p-acp po32 n1, av-j p-acp vvg cst np1 vbds dt np1, cc vvg po31 n2. (2) sermon (DIV1) 9 Image 2
22 And in the Temple-Worship they were guilty of a kind of Separation, under an appearance of Communion; And in the Temple worship they were guilty of a kind of Separation, under an appearance of Communion; cc p-acp dt n1 pns32 vbdr j pp-f dt n1 pp-f n1, p-acp dt n1 pp-f n1; (2) sermon (DIV1) 9 Image 2
23 for whereas the Daily Sacrifice in the Temple was a Burnt Offering, and therefore appointed for Expiation and Attonement, the Devotions of those who attended at the Hours of Prayer and Sacrifice, ought to be conformable thereunto; for whereas the Daily Sacrifice in the Temple was a Burned Offering, and Therefore appointed for Expiation and Atonement, the Devotions of those who attended At the Hours of Prayer and Sacrifice, ought to be conformable thereunto; c-acp cs dt j n1 p-acp dt n1 vbds dt vvn vvg, cc av vvn p-acp n1 cc n1, dt n2 pp-f d r-crq vvd p-acp dt n2 pp-f n1 cc n1, pi pc-acp vbi j av; (2) sermon (DIV1) 9 Image 2
24 but the Pharisees Prayer there, as our Saviour describes it, had nothing in it of Humble Supplication for Mercy and Favour, but he thanks GOD that he was not as other men. but the Pharisees Prayer there, as our Saviour describes it, had nothing in it of Humble Supplication for Mercy and Favour, but he thanks GOD that he was not as other men. cc-acp dt np1 n1 a-acp, c-acp po12 n1 vvz pn31, vhd pix p-acp pn31 pp-f j n1 p-acp n1 cc n1, p-acp pns31 vvz np1 cst pns31 vbds xx c-acp j-jn n2. (2) sermon (DIV1) 9 Image 2
25 And this Spirit of Division was so much worse in them, because 'twas founded in a high conceit, And this Spirit of Division was so much Worse in them, Because 'twas founded in a high conceit, cc d n1 pp-f n1 vbds av av-d av-jc p-acp pno32, c-acp pn31|vbds vvn p-acp dt j n1, (2) sermon (DIV1) 9 Image 2
26 and great confidence in their own Piety, when all the while there was nothing in it but Hypocrisie. and great confidence in their own Piety, when all the while there was nothing in it but Hypocrisy. cc j n1 p-acp po32 d n1, c-crq d dt n1 a-acp vbds pix p-acp pn31 p-acp n1. (2) sermon (DIV1) 9 Image 2
27 Which brings me to the second Considerable, what this Leaven of the Pharisees was, which our Lord and Master cautionizes his Disciples against: Which brings me to the second Considerable, what this Leaven of the Pharisees was, which our Lord and Master cautionizes his Disciples against: r-crq vvz pno11 p-acp dt ord j, r-crq d n1 pp-f dt np1 vbds, r-crq po12 n1 cc n1 vvz po31 n2 p-acp: (2) sermon (DIV1) 10 Image 2
28 And this Leaven (as he Expounds himself) was of two sorts; And this Leaven (as he Expounds himself) was of two sorts; cc d n1 (c-acp pns31 vvz px31) vbds pp-f crd n2; (2) sermon (DIV1) 10 Image 2
29 the Leaven of Corrupt and Superstitious Doctrine, Mat. 12. ver. 16. and here the Leaven of Hypocrisie: the Leaven of Corrupt and Superstitious Doctrine, Mathew 12. ver. 16. and Here the Leaven of Hypocrisy: dt n1 pp-f j cc j n1, np1 crd fw-la. crd cc av dt n1 pp-f n1: (2) sermon (DIV1) 10 Image 2
30 Now 'tis the nature of Leaven not onely to spread and diffuse itself, but also to swell the Lump 'tis mixt with: Now it's the nature of Leaven not only to spread and diffuse itself, but also to swell the Lump it's mixed with: av pn31|vbz dt n1 pp-f n1 xx av-j pc-acp vvi cc vvi px31, cc-acp av pc-acp vvi dt n1 pn31|vbz vvn p-acp: (2) sermon (DIV1) 10 Image 2
31 so this Leaven of the Pharisees did sour and imbitter their Minds, puff and fill them with Hypocrisie, Cruelty, and Pride. so this Leaven of the Pharisees did sour and embitter their Minds, puff and fill them with Hypocrisy, Cruelty, and Pride. av d n1 pp-f dt np1 vdd vvi cc j po32 n2, n1 cc vvi pno32 p-acp n1, n1, cc n1. (2) sermon (DIV1) 10 Image 2
32 Hypocrisie is an affectation of seeming to be what a Man is not, in point of Piety towards God, Hypocrisy is an affectation of seeming to be what a Man is not, in point of Piety towards God, n1 vbz dt n1 pp-f vvg pc-acp vbi r-crq dt n1 vbz xx, p-acp n1 pp-f n1 p-acp np1, (2) sermon (DIV1) 10 Image 2
33 or Love and Charity towards Men; and at this Art, the Pharisees were subtile Masters: or Love and Charity towards Men; and At this Art, the Pharisees were subtle Masters: cc n1 cc n1 p-acp n2; cc p-acp d n1, dt np1 vbdr j n2: (2) sermon (DIV1) 10 Image 2
34 Whenever they design'd to devour Orphans or Widdows Houses, long Prayers, and Fasting twice a Week, must usher in the Inhumane Villany. Whenever they designed to devour Orphans or Widows Houses, long Prayers, and Fasting twice a Week, must usher in the Inhumane Villainy. np1 pns32 vvd pc-acp vvi n2 cc ng1 n2, av-j n2, cc vvg av dt n1, vmb vvi p-acp dt j n1. (2) sermon (DIV1) 10 Image 2
35 If any Covetousness, or Cruelty of more than ordinary Size was to be committed, they presently covered it with Corban, and were Deceivers of Men in the Name of God. If any Covetousness, or Cruelty of more than ordinary Size was to be committed, they presently covered it with Corban, and were Deceivers of Men in the Name of God. cs d n1, cc n1 pp-f dc cs j n1 vbds pc-acp vbi vvn, pns32 av-j vvd pn31 p-acp np1, cc vbdr n2 pp-f n2 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 10 Image 2
36 Their Study was to be circumspect and wary in their Wickedness, Noctem peccatis & fraudibus addere nubem; Their Study was to be circumspect and wary in their Wickedness, Noctem peccatis & fraudibus addere nubem; po32 n1 vbds pc-acp vbi j cc j p-acp po32 n1, fw-la fw-la cc fw-la fw-la fw-la; (2) sermon (DIV1) 10 Image 2
37 They sinned out of sight as much as might be, and made it their business only to appear unto Men to be Righteous: They sinned out of sighed as much as might be, and made it their business only to appear unto Men to be Righteous: pns32 vvd av pp-f n1 c-acp d c-acp vmd vbi, cc vvd pn31 po32 n1 av-j pc-acp vvi p-acp n2 pc-acp vbi j: (2) sermon (DIV1) 10 Image 2
38 And therefore well might our Saviour give it in charge to his Disciples, to beware of their Leaven or Hypocrisie. And Therefore well might our Saviour give it in charge to his Disciples, to beware of their Leaven or Hypocrisy. cc av av vmd po12 n1 vvb pn31 p-acp n1 p-acp po31 n2, pc-acp vvi pp-f po32 n1 cc n1. (2) sermon (DIV1) 10 Image 2
39 And because he did so, I shall give some Instances wherein this their Pharisaical Hypocrisie did consist: And Because he did so, I shall give Some Instances wherein this their Pharisaical Hypocrisy did consist: cc c-acp pns31 vdd av, pns11 vmb vvi d n2 c-crq d po32 j n1 vdd vvi: (2) sermon (DIV1) 10 Image 2
40 First, They placed much Righteousness in their being a peculiar Party, and maintaining a kind of Separation, First, They placed much Righteousness in their being a peculiar Party, and maintaining a kind of Separation, ord, pns32 vvd d n1 p-acp po32 vbg av j n1, cc vvg dt n1 pp-f n1, (2) sermon (DIV1) 11 Image 2
41 and pretended to a greater Holiness and Devotion, an exacter Knowledge of the Law, and a more perfect Obedience to it, and pretended to a greater Holiness and Devotion, an exacter Knowledge of the Law, and a more perfect obedience to it, cc vvd p-acp dt jc n1 cc n1, dt n1 n1 pp-f dt n1, cc dt av-dc j n1 p-acp pn31, (2) sermon (DIV1) 11 Image 2
42 than any of the rest of the People; and by these Pretences gain'd strangely in the Opinion of the unthinking Rabble. than any of the rest of the People; and by these Pretences gained strangely in the Opinion of the unthinking Rabble. cs d pp-f dt n1 pp-f dt n1; cc p-acp d n2 vvd av-j p-acp dt n1 pp-f dt j n1. (2) sermon (DIV1) 11 Image 2
43 Our Lord himself brings in the Pharisees openly boasting a greater Piety, a stricter Life, a higher Righteousness than any other sort of Men. Our Lord himself brings in the Pharisees openly boasting a greater Piety, a Stricter Life, a higher Righteousness than any other sort of Men. po12 n1 px31 vvz p-acp dt np2 av-j vvg dt jc n1, dt jc n1, dt jc n1 cs d j-jn n1 pp-f n2. (2) sermon (DIV1) 11 Image 2
44 In the 18th of St. Luke, verse 8. Two Men (says he) went up into the Temple to pray, the one a Pharisee, the other a Publican: In the 18th of Saint Lycia, verse 8. Two Men (Says he) went up into the Temple to pray, the one a Pharisee, the other a Publican: p-acp dt ord pp-f n1 av, n1 crd crd n2 (vvz pns31) vvd a-acp p-acp dt n1 pc-acp vvi, dt pi dt np1, dt j-jn dt n1: (2) sermon (DIV1) 11 Image 2
45 The Pharisee stood, and prayed thus with himself; God, I thank thee, that I am not as other Men are, Extortioners, Ʋnjust, Adulterers, or even as this Publican. The Pharisee stood, and prayed thus with himself; God, I thank thee, that I am not as other Men Are, Extortioners, Ʋnjust, Adulterers, or even as this Publican. dt np1 vvd, cc vvd av p-acp px31; np1, pns11 vvb pno21, cst pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc av c-acp d n1. (2) sermon (DIV1) 11 Image 2
46 Where we find him making a Distinction, between himself and other Men, in the very first words he speaks to God. Where we find him making a Distinction, between himself and other Men, in the very First words he speaks to God. c-crq pns12 vvb pno31 vvg dt n1, p-acp px31 cc j-jn n2, p-acp dt av ord n2 pns31 vvz p-acp np1. (2) sermon (DIV1) 11 Image 2
47 Yet for all this, if we observe the Character our Saviour gives of them, we shall find them so far from being better, that they were worse than other Men; Yet for all this, if we observe the Character our Saviour gives of them, we shall find them so Far from being better, that they were Worse than other Men; av p-acp d d, cs pns12 vvb dt n1 po12 n1 vvz pp-f pno32, pns12 vmb vvi pno32 av av-j p-acp vbg j, cst pns32 vbdr jc cs j-jn n2; (2) sermon (DIV1) 11 Image 2
48 that thô they profest they were no Extortioners, yet they devour'd Widows Houses, and that for all their pretended outward Sanctity, they were within full of Extortion and Excess. that though they professed they were no Extortioners, yet they devoured Widows Houses, and that for all their pretended outward Sanctity, they were within full of Extortion and Excess. cst cs pns32 vvd pns32 vbdr dx n2, av pns32 vvn n2 n2, cc cst p-acp d po32 j-vvn j n1, pns32 vbdr a-acp j pp-f n1 cc n1. (2) sermon (DIV1) 11 Image 2
49 Secondly, Their Righteousness did much consist in such a Zeal as was disorderly, fierce, and censorious. Secondly, Their Righteousness did much consist in such a Zeal as was disorderly, fierce, and censorious. ord, po32 n1 vdd av-d vvi p-acp d dt n1 a-acp vbds j, j, cc j. (2) sermon (DIV1) 12 Image 2
50 They declar'd a great Respect to the Memory of the Prophets, but this was only to gain Credit to their own Dictates. They declared a great Respect to the Memory of the prophets, but this was only to gain Credit to their own Dictates. pns32 vvd dt j n1 p-acp dt n1 pp-f dt n2, cc-acp d vbds av-j pc-acp vvi n1 p-acp po32 d vvz. (2) sermon (DIV1) 12 Image 2
51 Their Zeal was a violent espousing the Interest of their own Errours, and was not so much for God and his Law, Their Zeal was a violent espousing the Interest of their own Errors, and was not so much for God and his Law, po32 n1 vbds dt j vvg dt n1 pp-f po32 d n2, cc vbds xx av av-d c-acp np1 cc po31 n1, (2) sermon (DIV1) 12 Image 2
52 as for themselves and their own Party. as for themselves and their own Party. c-acp p-acp px32 cc po32 d n1. (2) sermon (DIV1) 12 Image 2
53 They were far more nice, far more scrupulous in lesser things, than they were in those of greatest Moment, far more punctual in the Observance of their own Precepts and Institutions, They were Far more Nicaenae, Far more scrupulous in lesser things, than they were in those of greatest Moment, Far more punctual in the Observance of their own Precepts and Institutions, pns32 vbdr av-j av-dc j, av-j av-dc j p-acp jc n2, cs pns32 vbdr p-acp d pp-f js n1, av-j av-dc j p-acp dt n1 pp-f po32 d n2 cc n2, (2) sermon (DIV1) 12 Image 2
54 than those that were of God's appointment. They were strict in washing those hands which remain'd polluted by Evil Works; than those that were of God's appointment. They were strict in washing those hands which remained polluted by Evil Works; cs d cst vbdr pp-f npg1 n1. pns32 vbdr j p-acp vvg d n2 r-crq vvd vvn p-acp n-jn vvz; (2) sermon (DIV1) 12 Image 2
55 and were careful to tythe Mint, Anise, and Cummin, but omitted the weightier Matters of the Law. and were careful to tithe Mint, Anise, and Cummin, but omitted the Weightier Matters of the Law. cc vbdr j pc-acp vvi n1, vvb, cc np1, cc-acp vvn dt jc n2 pp-f dt n1. (2) sermon (DIV1) 12 Image 2
56 For what Law more Sacred and Indispensable, what more Natural and Agreeable to Humanity, than that which requires us to Honour our Parents, to Relieve and Assist them in their Necessities and Wants? Yet such was the Blindness of the Pharisees, that with respect to their unlawful Vow of Corban, they could without Regret dispence with the Law of God, in not honouring their Parents. For what Law more Sacred and Indispensable, what more Natural and Agreeable to Humanity, than that which requires us to Honour our Parents, to Relieve and Assist them in their Necessities and Wants? Yet such was the Blindness of the Pharisees, that with respect to their unlawful Voelli of Corban, they could without Regret dispense with the Law of God, in not honouring their Parents. p-acp r-crq n1 av-dc j cc j, r-crq av-dc j cc j p-acp n1, cs d r-crq vvz pno12 pc-acp vvi po12 n2, pc-acp vvi cc vvi pno32 p-acp po32 n2 cc vvz? av d vbds dt n1 pp-f dt np2, cst p-acp n1 p-acp po32 j vvb pp-f np1, pns32 vmd p-acp n1 vvi p-acp dt n1 pp-f np1, p-acp xx vvg po32 n2. (2) sermon (DIV1) 12 Image 2
57 Another Instance of their Hypocrisie was, That they prescrib'd to others what themselves would not practise. another Instance of their Hypocrisy was, That they prescribed to Others what themselves would not practise. j-jn n1 pp-f po32 n1 vbds, cst pns32 vvn p-acp n2-jn q-crq px32 vmd xx vvi. (2) sermon (DIV1) 13 Image 2
58 They were forward in binding heavy Burdens on other Mens shoulders, but were not willing themselves to stoop to the Duties of Subjection and Obedience. They were forward in binding heavy Burdens on other Men's shoulders, but were not willing themselves to stoop to the Duties of Subjection and obedience. pns32 vbdr av-j p-acp vvg j n2 p-acp j-jn ng2 n2, cc-acp vbdr xx vvg px32 p-acp vvi p-acp dt n2 pp-f n1 cc n1. (2) sermon (DIV1) 13 Image 2
59 They were so little Friends to Caesar, that by them the Question was propounded, Whether it was lawful to give Tribute to him, They were so little Friends to Caesar, that by them the Question was propounded, Whither it was lawful to give Tribute to him, pns32 vbdr av j n2 p-acp np1, cst p-acp pno32 dt n1 vbds vvn, cs pn31 vbds j pc-acp vvi n1 p-acp pno31, (2) sermon (DIV1) 13 Image 2
60 or no? And were (as Josephus relates) constantly disaffected to their Governours, and frequently Turbulent and Seditious; or no? And were (as Josephus relates) constantly disaffected to their Governors, and frequently Turbulent and Seditious; cc dx? cc vbdr (c-acp np1 vvz) av-j vvn p-acp po32 n2, cc av-j j cc j; (2) sermon (DIV1) 13 Image 2
61 for they were of a haughty and proud Spirit, and scorn'd to pay Respect to any Rule or Order, without it carried the Impress of their own Invention, looking upon themselves as the only Pious, for they were of a haughty and proud Spirit, and scorned to pay Respect to any Rule or Order, without it carried the impress of their own Invention, looking upon themselves as the only Pious, c-acp pns32 vbdr pp-f dt j cc j n1, cc vvd pc-acp vvi n1 p-acp d n1 cc n1, p-acp pn31 vvd dt n1 pp-f po32 d n1, vvg p-acp px32 p-acp dt j j, (2) sermon (DIV1) 13 Image 2
62 and Favourites of Heaven, and therefore fit to manage all Affairs, both in Church and State. and Favourites of Heaven, and Therefore fit to manage all Affairs, both in Church and State. cc n2 pp-f n1, cc av j pc-acp vvi d n2, av-d p-acp n1 cc n1. (2) sermon (DIV1) 13 Image 2
63 And when they had the Power in their Hands (notwithstanding their pretended Humility and Mortification) none were more violent and bloody than they, And when they had the Power in their Hands (notwithstanding their pretended Humility and Mortification) none were more violent and bloody than they, cc c-crq pns32 vhd dt n1 p-acp po32 n2 (c-acp po32 j-vvn n1 cc n1) pix vbdr av-dc j cc j cs pns32, (2) sermon (DIV1) 13 Image 2
64 as appears from their barbarous Cruelties under the Government of Alexandria, and especially in their being concern'd in prosecuting our Lord to death, as appears from their barbarous Cruelties under the Government of Alexandria, and especially in their being concerned in prosecuting our Lord to death, c-acp vvz p-acp po32 j n2 p-acp dt n1 pp-f np1, cc av-j p-acp po32 vbg vvn p-acp vvg po12 n1 p-acp n1, (2) sermon (DIV1) 13 Image 2
65 and his Apostles after him with various methods of Cruelty, and particularly murdering James the Just, the first Bishop of Jerusalem. and his Apostles After him with various methods of Cruelty, and particularly murdering James the Just, the First Bishop of Jerusalem. cc po31 n2 p-acp pno31 p-acp j n2 pp-f n1, cc av-j j-vvg np1 dt j, dt ord n1 pp-f np1. (2) sermon (DIV1) 13 Image 2
66 The last instance I shall give of their Hypocrisie, lay in their flaming Zeal to proselyte to their Party, to make Disciples to their Sect, The last instance I shall give of their Hypocrisy, lay in their flaming Zeal to proselyte to their Party, to make Disciples to their Sect, dt ord n1 pns11 vmb vvi pp-f po32 n1, vvb p-acp po32 j-vvg n1 p-acp n1 p-acp po32 n1, pc-acp vvi n2 p-acp po32 n1, (2) sermon (DIV1) 14 Image 2
67 whilst they made them worse and not better, greatly more worse than they were before: while they made them Worse and not better, greatly more Worse than they were before: cs pns32 vvd pno32 av-jc cc xx j, av-j av-dc jc cs pns32 vbdr a-acp: (2) sermon (DIV1) 14 Image 2
68 This our Saviour objected to them in the 23 of St. Matth. v. 13. Wo unto you Scribes and Pharisees, hypocrites; This our Saviour objected to them in the 23 of Saint Matthew v. 13. Woe unto you Scribes and Pharisees, Hypocrites; d po12 n1 vvn p-acp pno32 p-acp dt crd pp-f n1 np1 n1 crd n1 p-acp pn22 n2 cc np2, n2; (2) sermon (DIV1) 14 Image 2
69 for ye compass sea and land to make one Proselyte, and when he is made, ye make him twofold more the child of hell then your selves. for you compass sea and land to make one Proselyte, and when he is made, you make him twofold more the child of hell then your selves. c-acp pn22 n1 n1 cc n1 pc-acp vvi crd n1, cc c-crq pns31 vbz vvn, pn22 vvb pno31 j n1 dt n1 pp-f n1 cs po22 n2. (2) sermon (DIV1) 14 Image 2
70 And so indeed they did, for the Proselites made by these Pharisees, became much worse than themselves, the Scholars far out-did their Masters in their wicked lives. And so indeed they did, for the Proselytes made by these Pharisees, became much Worse than themselves, the Scholars Far outdid their Masters in their wicked lives. cc av av pns32 vdd, p-acp dt n2 vvn p-acp d np2, vvd av-d av-jc cs px32, dt n2 av-j vvd po32 n2 p-acp po32 j n2. (2) sermon (DIV1) 14 Image 2
71 This was observ'd by Justin Martyr, NONLATINALPHABET. This was observed by Justin Martyr,. d vbds vvn p-acp np1 n1,. (2) sermon (DIV1) 14 Image 2
72 The Proselites (says he) that are made by you, do not only not believe, The Proselytes (Says he) that Are made by you, do not only not believe, dt n2 (vvz pns31) d vbr vvn p-acp pn22, vdb xx j xx vvi, (2) sermon (DIV1) 14 Image 2
73 but do blaspeme the Name of Christ twice as much as you your selves; the Gentile exceeds the Jew in his Unbelief. but do Blaspheme the Name of christ twice as much as you your selves; the Gentile exceeds the Jew in his Unbelief. cc-acp vdb vvi dt n1 pp-f np1 av p-acp d c-acp pn22 po22 n2; dt j vvz dt np1 p-acp po31 n1. (2) sermon (DIV1) 14 Image 2
74 Thus having given some instances of the Hypocrisie of the Pharisees, I shall now proceed to consider how much of this sower Leaven is spread abroad amongst us, Thus having given Some instances of the Hypocrisy of the Pharisees, I shall now proceed to Consider how much of this sour Leaven is spread abroad among us, av vhg vvn d n2 pp-f dt n1 pp-f dt np2, pns11 vmb av vvi pc-acp vvi c-crq d pp-f d j n1 vbz vvn av p-acp pno12, (2) sermon (DIV1) 15 Image 2
75 and give some Cautions against it: and give Some Cautions against it: cc vvb d n2 p-acp pn31: (2) sermon (DIV1) 15 Image 2
76 yet I shall not strain Resemblances to make the Cases parallel, but only take notice of things as they really are, to observe how far there is a likeness to, yet I shall not strain Resemblances to make the Cases parallel, but only take notice of things as they really Are, to observe how Far there is a likeness to, av pns11 vmb xx vvi n2 pc-acp vvi dt n2 vvi, cc-acp av-j vvb n1 pp-f n2 c-acp pns32 av-j vbr, pc-acp vvi c-crq av-j a-acp vbz dt n1 p-acp, (2) sermon (DIV1) 15 Image 2
77 or compliance with the Spirit of Pharisaism. And by the way give me leave to declare, that I cordially wish well to all Men of what Party or Perswasion soever; or compliance with the Spirit of Pharisaism. And by the Way give me leave to declare, that I cordially wish well to all Men of what Party or Persuasion soever; cc n1 p-acp dt n1 pp-f np1. cc p-acp dt n1 vvb pno11 n1 pc-acp vvi, cst pns11 av-j vvb av p-acp d n2 pp-f r-crq n1 cc n1 av; (2) sermon (DIV1) 15 Image 2
78 and therefore whatever I shall say, that speaks the Error or Danger of any of them, is not out of design to blacken or cast reproach, and Therefore whatever I shall say, that speaks the Error or Danger of any of them, is not out of Design to blacken or cast reproach, cc av r-crq pns11 vmb vvi, cst vvz dt n1 cc n1 pp-f d pp-f pno32, vbz xx av pp-f n1 p-acp vvn cc vvn n1, (2) sermon (DIV1) 15 Image 2
79 but out of this true charitable end, to warn others to beware thereof: And for my part, I look upon it as my Duty, to speak out; but out of this true charitable end, to warn Others to beware thereof: And for my part, I look upon it as my Duty, to speak out; cc-acp av pp-f d j j n1, pc-acp vvi n2-jn p-acp vvi av: cc p-acp po11 n1, pns11 vvb p-acp pn31 p-acp po11 n1, pc-acp vvi av; (2) sermon (DIV1) 15 Image 2
80 for whilst the Sons of the Church of England were in pursuit of the Jesuit, for while the Sons of the Church of England were in pursuit of the Jesuit, c-acp cs dt n2 pp-f dt n1 pp-f np1 vbdr p-acp n1 pp-f dt np1, (2) sermon (DIV1) 15 Image 2
81 an unexpected Party came behind, and I am afraid, still lies lurking to reward them with Joab 's Complement under the fifth Rib. Do we not daily hear them bespatter the purest Church in the Christian World, revile her whole Government, Discipline, an unexpected Party Come behind, and I am afraid, still lies lurking to reward them with Joab is Compliment under the fifth Rib. Do we not daily hear them bespatter the Purest Church in the Christian World, revile her Whole Government, Discipline, dt j n1 vvd a-acp, cc pns11 vbm j, av vvz vvg pc-acp vvi pno32 p-acp np1 vbz n1 p-acp dt ord np1 vdb pns12 xx av-j vvi pno32 vvi dt js n1 p-acp dt njp n1, vvb pno31 j-jn n1, n1, (2) sermon (DIV1) 15 Image 2
82 and Service, traduce her Clergy of every Rank and Order, and endeavour by all Arts and Slanders, to poison the World again with their old Pharisaical Leaven of Sedition and Faction. and Service, traduce her Clergy of every Rank and Order, and endeavour by all Arts and Slanders, to poison the World again with their old Pharisaical Leaven of Sedition and Faction. cc n1, vvi pno31 n1 pp-f d n1 cc n1, cc vvi p-acp d n2 cc n2, pc-acp vvi dt n1 av p-acp po32 j j n1 pp-f n1 cc n1. (2) sermon (DIV1) 15 Image 2
83 Now shall we, whilst the Papists on one hand call us Hereticks, and charge us with Schism? and the Seperatists on the other hand (notwithstanding our late opposing the Romish Designs, Now shall we, while the Papists on one hand call us Heretics, and charge us with Schism? and the Separatists on the other hand (notwithstanding our late opposing the Romish Designs, av vmb pns12, cs dt njp2 p-acp crd n1 vvb pno12 n2, cc vvb pno12 p-acp n1? cc dt n2 p-acp dt j-jn n1 (p-acp po12 j vvg dt np1 n2, (2) sermon (DIV1) 15 Image 2
84 when we know who they were that readily joyn'd) charge us with Popery, and give our Worship the title of Antichristian; when we know who they were that readily joined) charge us with Popery, and give our Worship the title of Antichristian; c-crq pns12 vvb r-crq pns32 vbdr d av-j vvn) vvb pno12 p-acp n1, cc vvb po12 n1 dt n1 pp-f jp; (2) sermon (DIV1) 15 Image 2
85 be silent, bear the Charge, and not plead for ourselves? God forbid; be silent, bear the Charge, and not plead for ourselves? God forbid; vbb j, vvb dt n1, cc xx vvi p-acp px12? np1 vvb; (2) sermon (DIV1) 15 Image 2
86 I shall therefore in as few words as I can, lay open the Leaven of both these Parties, I shall Therefore in as few words as I can, lay open the Leaven of both these Parties, pns11 vmb av p-acp c-acp d n2 c-acp pns11 vmb, vvb av-j dt n1 pp-f d d n2, (2) sermon (DIV1) 15 Image 2
87 and give some Cautions against it. And first for the Papists: and give Some Cautions against it. And First for the Papists: cc vvb d n2 p-acp pn31. cc ord p-acp dt njp2: (2) sermon (DIV1) 15 Image 2
88 Our Case with respect to that of the Church of Rome, is much like that of the Apostles, with regard to the Scribes and Pharisees, for when they professed the Christian Religion, Our Case with respect to that of the Church of Rome, is much like that of the Apostles, with regard to the Scribes and Pharisees, for when they professed the Christian Religion, po12 n1 p-acp n1 p-acp d pp-f dt n1 pp-f np1, vbz av-d av-j cst pp-f dt n2, p-acp n1 p-acp dt n2 cc np1, p-acp c-crq pns32 vvd dt njp n1, (2) sermon (DIV1) 17 Image 2
89 and Worshipped God after the way which they unjustly called Heresie, the Pharisees sentenced them to be put out of the Synagogue: and Worshipped God After the Way which they unjustly called Heresy, the Pharisees sentenced them to be put out of the Synagogue: cc vvd np1 p-acp dt n1 r-crq pns32 av-j vvd n1, dt np1 vvn pno32 pc-acp vbi vvn av pp-f dt n1: (2) sermon (DIV1) 17 Image 2
90 And Jesus himself (as the Talmud of the Venice Edition, has been observ'd to affirm,) was excommunicated with the Shammatha, or Great Excommunication: And jesus himself (as the Talmud of the Venice Edition, has been observed to affirm,) was excommunicated with the Shammatha, or Great Excommunication: cc np1 px31 (c-acp dt np1 pp-f dt np1 n1, vhz vbn vvn pc-acp vvi,) vbds vvn p-acp dt np1, cc j n1: (2) sermon (DIV1) 17 Image 2
91 And because we (as we ought) reject the Evil and Corrupt Romish Doctrines and Practises, which are all laid ( Pharisee like) in Hypocrisie, to maintain their own Grandeur, And Because we (as we ought) reject the Evil and Corrupt Romish Doctrines and Practises, which Are all laid (Pharisee like) in Hypocrisy, to maintain their own Grandeur, cc c-acp pns12 (c-acp pns12 vmd) vvi dt j-jn cc j np1 n2 cc n2, r-crq vbr d vvn (np1 av-j) p-acp n1, pc-acp vvi po32 d n1, (2) sermon (DIV1) 17 Image 2
92 and make good their Regalia Papae, they let flie their Anathema's in the various Canons of the Conventicle of Trent, and Annually (with all the Solemnities of a proud and malicious Zeal) Curse us in the Bull in Caenâ Domini. And tho' they at Rome keep to their publick Worship, and make good their Regalia Pope, they let fly their Anathema's in the various Canonas of the Conventicle of Trent, and Annually (with all the Solemnities of a proud and malicious Zeal) Curse us in the Bull in Caenâ Domini. And though they At Room keep to their public Worship, cc vvi j po32 np1 np1, pns32 vvb vvi po32 npg1 p-acp dt j n2 pp-f dt n1 pp-f np1, cc av-j (p-acp d dt n2 pp-f dt j cc j n1) vvb pno12 p-acp dt n1 p-acp np1 fw-la. cc cs pns32 p-acp vvb vvi p-acp po32 j n1, (2) sermon (DIV1) 17 Image 2
93 as the Pharisees did, yet are they grosly guilty of Schism, by unjustly rejecting all other Christian Churches. as the Pharisees did, yet Are they grossly guilty of Schism, by unjustly rejecting all other Christian Churches. c-acp dt np1 vdd, av vbr pns32 av-j j pp-f n1, p-acp av-j vvg d n-jn njp n2. (2) sermon (DIV1) 17 Image 2
94 And herein they pass Sentance, as the Pharisee did against the Publican, upon those who are much better than themselves. And herein they pass Sentence, as the Pharisee did against the Publican, upon those who Are much better than themselves. cc av pns32 vvb n1, c-acp dt np1 vdd p-acp dt n1, p-acp d r-crq vbr d j cs px32. (2) sermon (DIV1) 17 Image 2
95 And as 'twas one quality of the Leaven of the Pharisees to be fierce and cruel, And as 'twas one quality of the Leaven of the Pharisees to be fierce and cruel, cc c-acp pn31|vbds pi n1 pp-f dt n1 pp-f dt np1 pc-acp vbi j cc j, (2) sermon (DIV1) 18 Image 2
96 for where they could not prevail by their Hypocrisie, when they had any Credit or Authority in the State, they made use of that (tho' after the most barbarous and inhumane manner) to proselite to their Party. for where they could not prevail by their Hypocrisy, when they had any Credit or authority in the State, they made use of that (though After the most barbarous and inhumane manner) to proselyte to their Party. c-acp c-crq pns32 vmd xx vvi p-acp po32 n1, c-crq pns32 vhd d n1 cc n1 p-acp dt n1, pns32 vvd n1 pp-f d (cs p-acp dt av-ds j cc j n1) p-acp n1 p-acp po32 n1. (2) sermon (DIV1) 18 Image 2
97 And do not the Romanists take the same Methods? Are not their chiefest Arguments drawn (where they have power) out of Bonner 's Logick, Fire and Faggot? Is it not by Bloody Inquisitions, Massacres, and Rebellions; And do not the Romanists take the same Methods? are not their chiefest Arguments drawn (where they have power) out of Bonner is Logic, Fire and Faggot? Is it not by Bloody Inquisitions, Massacres, and Rebellions; cc vdb xx dt np1 vvb dt d n2? vbr xx po32 js-jn n2 vvn (c-crq pns32 vhb n1) av pp-f np1 vbz n1, n1 cc n1? vbz pn31 xx p-acp j n2, n2, cc n2; (2) sermon (DIV1) 18 Image 2
98 by horrid Treasons and cruel Conspiracies, that they propagate that their Romish Religion? by horrid Treasons and cruel Conspiracies, that they propagate that their Romish Religion? p-acp j n2 cc j n2, cst pns32 vvi cst po32 np1 n1? (2) sermon (DIV1) 18 Image 2
99 In short, as the Pharisees of old, so the Romanists of late, put themselves into all Garbs, In short, as the Pharisees of old, so the Romanists of late, put themselves into all Garbs, p-acp j, c-acp dt np1 pp-f j, av dt np1 pp-f j, vvd px32 p-acp d n2, (2) sermon (DIV1) 19 Image 2
100 and sute themselves to all Dispositions, the better to proselite to their Party; and suit themselves to all Dispositions, the better to proselyte to their Party; cc vvi px32 p-acp d n2, dt jc p-acp n1 p-acp po32 n1; (2) sermon (DIV1) 19 Image 2
101 if to day they are full of Processions, Fastings, and Whippings, to morrow shall gratifie them with Masqueradings, Plays, and Jollity; if to day they Are full of Procession, Fastings, and Whippings, to morrow shall gratify them with Masqueradings, Plays, and Jollity; cs p-acp n1 pns32 vbr j pp-f n2, n2-vvg, cc n2-vvg, p-acp n1 vmb vvi pno32 p-acp n2, vvz, cc n1; (2) sermon (DIV1) 19 Image 2
102 if upon one Door there be an Excommunication, casting down to Hell all Transgressors, upon another you'll-see a Jubilee, or Pardon for all Transgressions; if upon one Door there be an Excommunication, casting down to Hell all Transgressors, upon Another you'll-see a Jubilee, or Pardon for all Transgressions; cs p-acp crd n1 pc-acp vbi dt n1, vvg a-acp p-acp n1 d n2, p-acp j-jn j dt n1, cc vvb p-acp d n2; (2) sermon (DIV1) 19 Image 2
103 if on one side of the Street a House of Vail'd Nuns, on the other, a House of open Curtesans: if on one side of the Street a House of Veiled Nuns, on the other, a House of open Courtesans: cs p-acp crd n1 pp-f dt n1 dt n1 pp-f j-vvn n2, p-acp dt n-jn, dt n1 pp-f j n2: (2) sermon (DIV1) 19 Image 2
104 Their promising of Pardon of Sin, upon condition of Performances unnecessary and insufficient, such as undertaking Pilgrimages to the Shrines of Saints, Visiting Churches, making War upon Infidels and Hereticks, contributing Money, repeating so many Ave Marie's and Pater Nosters, what are they but Religious Cheats? And thô they spare no pains, Their promising of Pardon of since, upon condition of Performances unnecessary and insufficient, such as undertaking Pilgrimages to the Shrines of Saints, Visiting Churches, making War upon Infidels and Heretics, contributing Money, repeating so many Have Marie's and Pater Noster's, what Are they but Religious Cheats? And though they spare no pains, po32 vvg pp-f n1 pp-f n1, p-acp n1 pp-f n2 j cc j, d c-acp vvg n2 p-acp dt vvz pp-f n2, vvg n2, vvg n1 p-acp n2 cc n2, vvg n1, vvg av d vhb npg1 cc n1 ng1, r-crq vbr pns32 p-acp j vvz? cc cs pns32 vvb dx n2, (2) sermon (DIV1) 19 Image 2
105 but compass Sea and Land to make one Proselite; but compass Sea and Land to make one Proselyte; cc-acp n1 n1 cc n1 pc-acp vvi crd n1; (2) sermon (DIV1) 19 Image 2
106 yet when he is made, (as our Saviour told the Pharisees ) they make him twofold more the child of hell. yet when he is made, (as our Saviour told the Pharisees) they make him twofold more the child of hell. av c-crq pns31 vbz vvn, (p-acp po12 n1 vvd dt np1) pns32 vvb pno31 j n1 dt n1 pp-f n1. (2) sermon (DIV1) 19 Image 2
107 The next that falls under my consideration, are our Dissenting Parties at home; and 'tis strange we should have any such at this time of day amongst us; The next that falls under my consideration, Are our Dissenting Parties At home; and it's strange we should have any such At this time of day among us; dt ord cst vvz p-acp po11 n1, vbr po12 vvg n2 p-acp n1-an; cc pn31|vbz j pns12 vmd vhi d d p-acp d n1 pp-f n1 p-acp pno12; (2) sermon (DIV1) 20 Image 2
108 I know that the sour Leaven of Division was once deeply moulded into our Peoples breasts, I know that the sour Leaven of Division was once deeply moulded into our Peoples breasts, pns11 vvb cst dt j n1 pp-f n1 vbds a-acp av-jn vvn p-acp po12 ng1 n2, (2) sermon (DIV1) 20 Image 2
109 and they were envenom'd with an Opinion, That the Bishops and Clergy, nay, all the Members of the Church of England, were Popishly affected; and this Calumny how weak soever, was yet so unhappily strong, and they were envenomed with an Opinion, That the Bishops and Clergy, nay, all the Members of the Church of England, were Popishly affected; and this Calumny how weak soever, was yet so unhappily strong, cc pns32 vbdr vvn p-acp dt n1, cst dt n2 cc n1, uh-x, d dt n2 pp-f dt n1 pp-f np1, vbdr av-j vvn; cc d n1 c-crq j av, vbds av av av-j j, (2) sermon (DIV1) 20 Image 2
110 as to carry off many well-meaning, but weaker Brethren from our Communion. as to carry off many well-meaning, but Weaker Brothers from our Communion. c-acp pc-acp vvi a-acp d j, cc-acp jc n2 p-acp po12 n1. (2) sermon (DIV1) 20 Image 2
111 But now that the Fathers and Sons of this Church, have given (especially under the late Tryal) such good assurance to the contrary, we hoped, (as justly we might) that these Mis-representations would easily have been seen through, But now that the Father's and Sons of this Church, have given (especially under the late Trial) such good assurance to the contrary, we hoped, (as justly we might) that these Misrepresentations would Easily have been seen through, p-acp av cst dt n2 cc n2 pp-f d n1, vhb vvn (av-j p-acp dt j n1) d j n1 p-acp dt n-jn, pns12 vvd, (c-acp av-j pns12 vmd) d d j vmd av-j vhi vbn vvn p-acp, (2) sermon (DIV1) 20 Image 2
112 and abhorr'd by all our Dissenting Brethren; and abhorred by all our Dissenting Brothers; cc vvn p-acp d po12 vvg n2; (2) sermon (DIV1) 20 Image 2
113 and that they would readily have come in, and joyn'd with us in one Publick Worship, and that they would readily have come in, and joined with us in one Public Worship, cc cst pns32 vmd av-j vhi vvn p-acp, cc vvn p-acp pno12 p-acp crd j n1, (2) sermon (DIV1) 20 Image 2
114 and lent a helping hand to preserve that Church which the common Enemy thrust at with so much Malice and Envy: and lent a helping hand to preserve that Church which the Common Enemy thrust At with so much Malice and Envy: cc vvd dt j-vvg n1 pc-acp vvi d n1 r-crq dt j n1 vvn p-acp p-acp av d n1 cc n1: (2) sermon (DIV1) 20 Image 2
115 For if there were any such Tincture of Popery, or Papistical Inclination in the Sons of the Church of England, as the Romanists have taught our Pretenders to a further Reformation to say and publish, For if there were any such Tincture of Popery, or Papistical Inclination in the Sons of the Church of England, as the Romanists have taught our Pretenders to a further Reformation to say and publish, c-acp cs pc-acp vbdr d d n1 pp-f n1, cc j n1 p-acp dt n2 pp-f dt n1 pp-f np1, p-acp dt np1 vhb vvn po12 n2 p-acp dt jc n1 pc-acp vvi cc vvi, (2) sermon (DIV1) 20 Image 2
116 why should the Emissaries of Rome be more industriously intent upon our Destruction, than upon the Extirpation of all other Protestants in the World? why should the Emissaries of Room be more industriously intent upon our Destruction, than upon the Extirpation of all other Protestants in the World? q-crq vmd dt n2 pp-f vvb vbb av-dc av-j n1 p-acp po12 n1, cs p-acp dt n1 pp-f d j-jn n2 p-acp dt n1? (2) sermon (DIV1) 20 Image 2
117 Indeed the reason is, That the Church of England has for her Faith resisted to Blood; Indeed the reason is, That the Church of England has for her Faith resisted to Blood; av dt n1 vbz, cst dt n1 pp-f np1 vhz p-acp po31 n1 vvd p-acp n1; (2) sermon (DIV1) 21 Image 2
118 that this Church has sent into Heaven whole Colonies of Confessors and Martyrs for the Truth; that this Church has sent into Heaven Whole Colonies of Confessors and Martyrs for the Truth; cst d n1 vhz vvn p-acp n1 j-jn n2 pp-f n2 cc n2 p-acp dt n1; (2) sermon (DIV1) 21 Image 2
119 that this Church has constantly (and of late as much as ever) maintain'd her own Cause, that this Church has constantly (and of late as much as ever) maintained her own Cause, cst d n1 vhz av-j (cc pp-f j c-acp d c-acp av) vvn po31 d n1, (2) sermon (DIV1) 21 Image 2
120 and the common Cause of all the Reformed Churches; and the Common Cause of all the Reformed Churches; cc dt j n1 pp-f d dt vvn n2; (2) sermon (DIV1) 21 Image 2
121 that this Church is still (thanks be to God, and their Sacred Majesties) the Ornament and the Apology, the Support and the Protection of all the Protestant Churches throughout the World: that this Church is still (thanks be to God, and their Sacred Majesties) the Ornament and the Apology, the Support and the Protection of all the Protestant Churches throughout the World: cst d n1 vbz av (n2 vbi p-acp np1, cc po32 j n2) dt n1 cc dt n1, dt vvb cc dt n1 pp-f d dt n1 n2 p-acp dt n1: (2) sermon (DIV1) 21 Image 2
122 Our Brethren beyond the Seas cannot be rooted out with ease, or but persecuted with safety, Our Brothers beyond the Seas cannot be rooted out with ease, or but persecuted with safety, po12 n2 p-acp dt n2 vmbx vbi vvn av p-acp n1, cc cc-acp vvn p-acp n1, (2) sermon (DIV1) 21 Image 2
123 whilst there is a Church of England to stand as a Rampire in the way between them and Ruine: while there is a Church of England to stand as a Rampire in the Way between them and Ruin: cs pc-acp vbz dt n1 pp-f np1 pc-acp vvi p-acp dt n1 p-acp dt n1 p-acp pno32 cc n1: (2) sermon (DIV1) 21 Image 2
124 but destroy or extinguish this Church, and all the Reformed Churches abroad, will soon be shatter'd and made a Prey: but destroy or extinguish this Church, and all the Reformed Churches abroad, will soon be shattered and made a Prey: cc-acp vvb cc vvi d n1, cc d dt vvn n2 av, vmb av vbi vvd cc vvd dt n1: (2) sermon (DIV1) 21 Image 2
125 O that our Separatists were wise! that they understood this! that they would but consider who they are actuated by: Oh that our Separatists were wise! that they understood this! that they would but Consider who they Are actuated by: uh cst po12 n2 vbdr j! cst pns32 vvd d! cst pns32 vmd p-acp vvi r-crq pns32 vbr vvn p-acp: (2) sermon (DIV1) 21 Image 2
126 They little think that they are but Journy-men to their and our worst Enemies the Jesuites, who drive a Trade of Divisions in Church and State, in hopes one day to sacrifice them both to their Revenge and Avarice. They little think that they Are but Journeymen to their and our worst Enemies the Jesuits, who drive a Trade of Divisions in Church and State, in hope's one day to sacrifice them both to their Revenge and Avarice. pns32 av-j vvb cst pns32 vbr p-acp n2 p-acp po32 cc po12 js n2 dt np2, r-crq vvb dt n1 pp-f n2 p-acp n1 cc n1, p-acp n2 crd n1 pc-acp vvi pno32 d p-acp po32 n1 cc n1. (2) sermon (DIV1) 21 Image 2
127 Now there's nothing more dishonourable to the nature of Man, or more to the shame of his understanding, Now there's nothing more dishonourable to the nature of Man, or more to the shame of his understanding, av pc-acp|vbz pix av-dc j p-acp dt n1 pp-f n1, cc av-dc p-acp dt n1 pp-f po31 n1, (2) sermon (DIV1) 22 Image 2
128 than to be made another Man's Property, or Tool; than to be made Another Man's Property, or Tool; cs pc-acp vbi vvn j-jn ng1 n1, cc n1; (2) sermon (DIV1) 22 Image 2
129 yet such is the sottishness of too many amongst us, that notwithstanding all the Arguments that have been us'd, they are still resolv'd to be overreacht and abus'd by Men ingenuously wicked, are still as industrious Agents to spread abroad their Leaven of Separation, as ever. yet such is the sottishness of too many among us, that notwithstanding all the Arguments that have been used, they Are still resolved to be overreached and abused by Men ingenuously wicked, Are still as Industria Agents to spread abroad their Leaven of Separation, as ever. av d vbz dt n1 pp-f av d p-acp pno12, cst p-acp d dt n2 cst vhb vbn vvn, pns32 vbr av vvd pc-acp vbi vvn cc vvn p-acp n2 av-j j, vbr av p-acp j n2 pc-acp vvi av po32 n1 pp-f n1, c-acp av. (2) sermon (DIV1) 22 Image 2
130 And therefore my Reverend Brethren, (with submission I speak it) I think 'tis the Duty of every one of us, in our several Places and Cures, to Cautionize our People to be ware of them: And Therefore my Reverend Brothers, (with submission I speak it) I think it's the Duty of every one of us, in our several Places and Cures, to Cautionize our People to be aware of them: cc av po11 n-jn n2, (p-acp n1 pns11 vvb pn31) pns11 vvb pn31|vbz dt n1 pp-f d crd pp-f pno12, p-acp po12 j n2 cc n2, pc-acp vvi po12 n1 pc-acp vbi j pp-f pno32: (2) sermon (DIV1) 22 Image 2
131 And good reason we have for it, if we cast but an eye about us, And good reason we have for it, if we cast but an eye about us, cc j n1 pns12 vhb p-acp pn31, cs pns12 vvd p-acp dt n1 p-acp pno12, (2) sermon (DIV1) 22 Image 2
132 and see how zealous they are to proselite to their several Parties, and how maliciously they Mis-figure us to the more weak and unwary, to draw them from our Communion. and see how zealous they Are to proselyte to their several Parties, and how maliciously they Mis-figure us to the more weak and unwary, to draw them from our Communion. cc vvb c-crq j pns32 vbr p-acp n1 p-acp po32 j n2, cc c-crq av-j pns32 n1 pno12 p-acp dt av-dc j cc j-u, pc-acp vvi pno32 p-acp po12 n1. (2) sermon (DIV1) 22 Image 2
133 They cannot but acknowledge, (and some of the Ringleaders of them have done it in print) that we have all the Fundamentals of the true Religion, both in respect of Faith and Practise: They cannot but acknowledge, (and Some of the Ringleaders of them have done it in print) that we have all the Fundamentals of the true Religion, both in respect of Faith and practice: pns32 vmbx p-acp vvi, (cc d pp-f dt n2 pp-f pno32 vhb vdn pn31 p-acp n1) cst pns12 vhb d dt n2-j pp-f dt j n1, av-d p-acp n1 pp-f n1 cc n1: (2) sermon (DIV1) 22 Image 2
134 We agree in all Essentials with all the Protestant Churches of Christendom, as the Harmony of Confessions will satisfie every Man, who will be but at the pains to read them. We agree in all Essentials with all the Protestant Churches of Christendom, as the Harmony of Confessions will satisfy every Man, who will be but At the pains to read them. pns12 vvb p-acp d n2-jn p-acp d dt n1 n2 pp-f np1, p-acp dt n1 pp-f n2 vmb vvi d n1, r-crq vmb vbi cc-acp p-acp dt n2 pc-acp vvi pno32. (2) sermon (DIV1) 22 Image 2
135 We add no Articles of our own making to the Apostles Creed, (as we know who do) nor do we snip one of the Ten Commandments, and then slit another to make up the number: We add no Articles of our own making to the Apostles Creed, (as we know who doe) nor do we snip one of the Ten commandments, and then slit Another to make up the number: pns12 vvb dx n2 pp-f po12 d vvg p-acp dt n2 n1, (c-acp pns12 vvb r-crq n1) ccx vdb pns12 n1 crd pp-f dt crd n2, cc av vvi j-jn pc-acp vvi a-acp dt n1: (2) sermon (DIV1) 23 Image 2
136 We do not equal the Apocrypha with the Canonical Scriptures, neither do we prohibit the Laity the consulting those Sadred Records, We do not equal the Apocrypha with the Canonical Scriptures, neither do we prohibit the Laity the consulting those Sadred Records, pns12 vdb xx vvi dt fw-la p-acp dt j n2, d vdb pns12 vvi dt np1 dt vvg d n1 vvz, (2) sermon (DIV1) 23 Image 2
137 but as much as in us lies, endeavour to perswade them to read and meditate on them: but as much as in us lies, endeavour to persuade them to read and meditate on them: cc-acp c-acp d c-acp p-acp pno12 vvz, vvb pc-acp vvi pno32 pc-acp vvi cc vvi p-acp pno32: (2) sermon (DIV1) 23 Image 2
138 We have but two Sacraments, according to our Saviour's Institution; and our Publick Service is perform'd in our own Language: We have but two Sacraments, according to our Saviour's Institution; and our Public Service is performed in our own Language: pns12 vhb cc-acp crd n2, vvg p-acp po12 ng1 n1; cc po12 j n1 vbz vvn p-acp po12 d n1: (2) sermon (DIV1) 23 Image 2
139 We do not buy or sell Pardons, nor do we trust in any Merits save those of our most Blessed Redeemer Jesus Christ: We do not buy or fell Pardons, nor do we trust in any Merits save those of our most Blessed Redeemer jesus christ: pns12 vdb xx vvi cc vvi n2, ccx vdb pns12 vvb p-acp d n2 p-acp d pp-f po12 av-ds j-vvn n1 np1 np1: (2) sermon (DIV1) 23 Image 2
140 We pray for noue who are departed this Life, much less do we Invocate any of the Saints: We pray for Novel who Are departed this Life, much less do we Invocate any of the Saints: pns12 vvb p-acp n1 r-crq vbr vvn d n1, av-d av-dc vdb pns12 vvb d pp-f dt n2: (2) sermon (DIV1) 23 Image 2
141 We renounce the strange Doctrine of Transubstamiation, as we do all pretentions to Infallibility upon Earth. We renounce the strange Doctrine of Transubstamiation, as we do all pretentions to Infallibility upon Earth. pns12 vvb dt j n1 pp-f n1, c-acp pns12 vdb d n2 p-acp n1 p-acp n1. (2) sermon (DIV1) 23 Image 2
142 What pretence can they then have, not to joyn Communion with us? If some things indifferent and uncommanded in Holy Writ, do make them divide from us of the Church of England, they must (for the very same reason) not only separate from all the Reformed Churches of Europe, but from themselves too, wherein some things must be indifferent. What pretence can they then have, not to join Communion with us? If Some things indifferent and uncommanded in Holy Writ, do make them divide from us of the Church of England, they must (for the very same reason) not only separate from all the Reformed Churches of Europe, but from themselves too, wherein Some things must be indifferent. q-crq n1 vmb pns32 av vhb, xx pc-acp vvi n1 p-acp pno12? cs d n2 j cc j p-acp j vvn, vdb vvi pno32 vvi p-acp pno12 pp-f dt n1 pp-f np1, pns32 vmb (p-acp dt j d n1) xx av-j vvi p-acp d dt vvn n2 pp-f np1, p-acp p-acp px32 av, c-crq d n2 vmb vbi j. (2) sermon (DIV1) 23 Image 2
143 Yet notwithstanding all this, how pievishly are they bent against us? And out-run the Pharisees in the way of Separation; Yet notwithstanding all this, how pievishly Are they bent against us? And outrun the Pharisees in the Way of Separation; av p-acp d d, c-crq av-j vbr pns32 vvn p-acp pno12? cc vvb dt np1 p-acp dt n1 pp-f n1; (2) sermon (DIV1) 24 Image 2
144 for those, though they were for Prayers of their own, yet joyn'd in the Publick Prayers of the Jewish Church; for those, though they were for Prayers of their own, yet joined in the Public Prayers of the Jewish Church; p-acp d, cs pns32 vbdr p-acp n2 pp-f po32 d, av vvn p-acp dt j n2 pp-f dt jp n1; (2) sermon (DIV1) 24 Image 2
145 but these are so far from joyning with us in Prayer, that they cry out against our Publick Service, but these Are so Far from joining with us in Prayer, that they cry out against our Public Service, cc-acp d vbr av av-j p-acp vvg p-acp pno12 p-acp n1, cst pns32 vvb av p-acp po12 j n1, (2) sermon (DIV1) 24 Image 2
146 and condemn the Form, only because 'tis Uniform: and condemn the From, only Because it's Uniform: cc vvi dt n1, av-j c-acp pn31|vbz j: (2) sermon (DIV1) 24 Image 2
147 Yet were they not as Ignorant as they are Envious, and as stubbornly resolved not to be Inform'd, Yet were they not as Ignorant as they Are Envious, and as stubbornly resolved not to be Informed, av vbdr pns32 xx p-acp j c-acp pns32 vbr j, cc c-acp av-j vvd xx pc-acp vbi vvn, (2) sermon (DIV1) 24 Image 2
148 as they are both, they might soon be satisfied, that set Forms of Prayer have been the constant Practise of the Church of GOD in her Publick Worship, in all Ages, both Jew and Christian. as they Are both, they might soon be satisfied, that Set Forms of Prayer have been the constant practice of the Church of GOD in her Public Worship, in all Ages, both Jew and Christian. c-acp pns32 vbr d, pns32 vmd av vbi vvn, cst vvd n2 pp-f n1 vhb vbn dt j n1 pp-f dt n1 pp-f np1 p-acp po31 j n1, p-acp d n2, d np1 cc np1. (2) sermon (DIV1) 24 Image 2
149 For as no Form of Prayer is the Mother of Confusion, so several Forms by Persons of the same Church, are the Means and Inlets of Division: For as no From of Prayer is the Mother of Confusion, so several Forms by Persons of the same Church, Are the Means and Inlets of Division: p-acp p-acp dx n1 pp-f n1 vbz dt n1 pp-f n1, av j n2 p-acp n2 pp-f dt d n1, vbr dt n2 cc n2 pp-f n1: (2) sermon (DIV1) 24 Image 2
150 and therefore to prevent all Divisions in the Church, and to avoid all ignorant, insignificant, and extravagant ways of expressing our Minds unto God in Prayer; and Therefore to prevent all Divisions in the Church, and to avoid all ignorant, insignificant, and extravagant ways of expressing our Minds unto God in Prayer; cc av pc-acp vvi d n2 p-acp dt n1, cc pc-acp vvi d j, j, cc j n2 pp-f vvg po12 n2 p-acp np1 p-acp n1; (2) sermon (DIV1) 24 Image 2
151 as also that we might Communicate in each others Prayers, and reap the benefit of each others Fervency and Devotion, these were the great and weighty Reasons wherefore a set and standing Form of publick Prayer, has ever been prescribed and used in the Church. as also that we might Communicate in each Others Prayers, and reap the benefit of each Others Fervency and Devotion, these were the great and weighty Reasons Wherefore a Set and standing From of public Prayer, has ever been prescribed and used in the Church. c-acp av cst pns12 vmd vvi p-acp d n2-jn n2, cc vvi dt n1 pp-f d ng1-jn n1 cc n1, d vbdr dt j cc j n2 c-crq dt n1 cc j-vvg n1 pp-f j n1, vhz av vbn vvn cc vvn p-acp dt n1. (2) sermon (DIV1) 24 Image 2
152 Again, as the Pharisees of old were constantly backbiting and speaking Evil of the High-Priest, Again, as the Pharisees of old were constantly backbiting and speaking Evil of the High-Priest, av, c-acp dt np1 pp-f n1 vbdr av-j n1 cc vvg j-jn pp-f dt n1, (2) sermon (DIV1) 25 Image 2
153 so our Modern Phnrisees make it a piece of their Religion, to bespatter and slander, despise and contemn the Persons and Commands of our Reverend Bishops, whom they ought to serve and obey in the Lord; so our Modern Phnrisees make it a piece of their Religion, to bespatter and slander, despise and contemn the Persons and Commands of our Reverend Bishops, whom they ought to serve and obey in the Lord; av po12 j np1 vvb pn31 dt n1 pp-f po32 n1, pc-acp vvi cc n1, vvb cc vvi dt n2 cc vvz pp-f po12 n-jn n2, ro-crq pns32 vmd pc-acp vvi cc vvi p-acp dt n1; (2) sermon (DIV1) 25 Image 2
154 Episcopacy being an Apostolical Institution, as appears from the Bishops which they Ordained in several Churches: Episcopacy being an Apostolical Institution, as appears from the Bishops which they Ordained in several Churches: n1 vbg dt j n1, c-acp vvz p-acp dt n2 r-crq pns32 vvd p-acp j n2: (2) sermon (DIV1) 25 Image 2
155 And St. Jerom assures us, that 'twas the Judgment of the whole Christian World in his time, (that for avoiding of Schism and Heresies) it was necessary there should be one Bishop in every Diocess. And Saint Jerome assures us, that 'twas the Judgement of the Whole Christian World in his time, (that for avoiding of Schism and Heresies) it was necessary there should be one Bishop in every Diocese. cc n1 np1 vvz pno12, cst pn31|vbds dt n1 pp-f dt j-jn njp n1 p-acp po31 n1, (cst p-acp vvg pp-f n1 cc n2) pn31 vbds j a-acp vmd vbi crd n1 p-acp d n1. (2) sermon (DIV1) 25 Image 2
156 But to come nearer home, the Learned Doctor Du Moulin wrote a Book to Vindicate the French Reformed Churches from being a Pattern to any Scottish or English Presbyterians to reject their Bishops, where he gives us also the severe Censures of Zanchy and Calvin against those who deny Obedience to their Lawful Bishops a Tester me Deo, says Zanchy, I protest before GOD and in my Conscience, that I hold them no better than Schismaticks, who account it a part of Reformation, to have no Bishops in the Church. But to come nearer home, the Learned Doctor Du Moulin wrote a Book to Vindicate the French Reformed Churches from being a Pattern to any Scottish or English Presbyterians to reject their Bishops, where he gives us also the severe Censures of Zanchy and calvin against those who deny obedience to their Lawful Bishops a Tester me God, Says Zanchy, I protest before GOD and in my Conscience, that I hold them no better than Schismatics, who account it a part of Reformation, to have no Bishops in the Church. p-acp pc-acp vvi av-jc n1-an, dt j n1 np1 np1 vvd dt n1 pc-acp vvi dt jp vvn n2 p-acp vbg dt n1 p-acp d jp cc jp njp2 pc-acp vvi po32 n2, c-crq pns31 vvz pno12 av dt j n2 pp-f j cc np1 p-acp d r-crq vvb n1 p-acp po32 j n2 dt n1 pno11 fw-la, vvz j, pns11 vvb p-acp np1 cc p-acp po11 n1, cst pns11 vvb pno32 av-dx av-jc cs n1, r-crq n1 pn31 dt n1 pp-f n1, pc-acp vhi dx n2 p-acp dt n1. (2) sermon (DIV1) 26 Image 2
157 And says Calvin, They are worthy of any Execration, who will not submit themselves to that Hierarehy, which submitteth itself unto the LORD. And Says calvin, They Are worthy of any Execration, who will not submit themselves to that Hierarehy, which submitteth itself unto the LORD. cc vvz np1, pns32 vbr j pp-f d n1, r-crq vmb xx vvi px32 p-acp cst np1, r-crq vvz px31 p-acp dt n1. (2) sermon (DIV1) 26 Image 2
158 And Calvin for his own part, though he had not the Title, had as much Authority as ever Bishop of Geneva had; And calvin for his own part, though he had not the Title, had as much authority as ever Bishop of Geneva had; cc np1 p-acp po31 d n1, cs pns31 vhd xx dt n1, vhd p-acp d n1 c-acp av n1 pp-f np1 vhd; (2) sermon (DIV1) 26 Image 2
159 and Presbytery itself is little else than a Multiplied Episcopacy, setting up a Diocesan in every Parish, only with the Addition of an Unparallelld Pride, and Insolency into the Bargain. and Presbytery itself is little Else than a Multiplied Episcopacy, setting up a Diocesan in every Parish, only with the Addition of an Unparalleled Pride, and Insolency into the Bargain. cc n1 px31 vbz j av cs dt vvn n1, vvg a-acp dt n1 p-acp d n1, av-j p-acp dt n1 pp-f dt j n1, cc n1 p-acp dt n1. (2) sermon (DIV1) 26 Image 2
160 Beza the great Patron of Presbyterian Eldership, yet onfesses it to be necessary, Ʋt Presbyterio NONLATINALPHABET essit, & permaneret; Beza the great Patron of Presbyterian Eldership, yet onfesses it to be necessary, Ʋt Presbytery essit, & permaneret; np1 dt j n1 pp-f j n1, av vvz pn31 pc-acp vbi j, vvd np1 fw-la, cc n-jn; (2) sermon (DIV1) 26 Image 2
161 That one be Prelate over the Presbytery; and this not pre tempore, but to continue; That one be Prelate over the Presbytery; and this not pre tempore, but to continue; cst crd vbb n1 p-acp dt n1; cc d xx fw-la fw-la, p-acp pc-acp vvi; (2) sermon (DIV1) 26 Image 2
162 and allows St. Jerom 's Reason why it should be so, In Remedium Schismatis; For the avoiding of Schism. and allows Saint Jerome is Reason why it should be so, In Remedium Schisms; For the avoiding of Schism. cc vvz n1 np1 vbz n1 c-crq pn31 vmd vbi av, p-acp fw-la fw-la; p-acp dt vvg pp-f n1. (2) sermon (DIV1) 26 Image 2
163 And I hope this Age will not yet forget, that when the Reverend Bishops were laid aside, And I hope this Age will not yet forget, that when the Reverend Bishops were laid aside, cc pns11 vvb d n1 vmb xx av vvi, cst c-crq dt n-jn n2 vbdr vvn av, (2) sermon (DIV1) 26 Image 2
164 when the influences of those Lights were restrained, what a Night of Darkness overspread the Face of the English Church; when the influences of those Lights were restrained, what a Night of Darkness overspread the Face of the English Church; c-crq dt n2 pp-f d n2 vbdr vvn, r-crq dt n1 pp-f n1 vvd dt n1 pp-f dt jp n1; (2) sermon (DIV1) 26 Image 2
165 not unlike unto that which now threatens our Northern Brethren: not unlike unto that which now threatens our Northern Brothers: xx av-j p-acp d r-crq av vvz po12 j n2: (2) sermon (DIV1) 26 Image 2
166 for the same Arguments which the Presbyterians had fiercely used against the Bishops, were by the Independants unanswerably manag'd against themselves: for the same Arguments which the Presbyterians had fiercely used against the Bishops, were by the Independents unanswerably managed against themselves: c-acp dt d n2 r-crq dt njp2 vhd av-j vvn p-acp dt n2, vbdr p-acp dt n2-jn av-j vvn p-acp px32: (2) sermon (DIV1) 26 Image 2
167 and then there succeeded more Sub-divisions, the Anabaptist got up and bore Sway; the Fifth Monarchy Men made bussle for the Rule; and then there succeeded more Subdivisions, the Anabaptist god up and boar Sway; the Fifth Monarchy Men made bussle for the Rule; cc av a-acp vvd dc n2, dt np1 vvd a-acp cc vvd n1; dt ord n1 n2 vvd vvi p-acp dt n1; (2) sermon (DIV1) 26 Image 2
168 and at last, up starts the Quaker, and he'll hold forth to them all. and At last, up starts the Quaker, and he'll hold forth to them all. cc p-acp ord, a-acp vvz dt np1, cc pns31|vmb vvi av p-acp pno32 d. (2) sermon (DIV1) 26 Image 2
169 Thus (though they could all but too well agree to Ruine the poor Church of England ) yet no sooner had they done that, which was, Thus (though they could all but too well agree to Ruin the poor Church of England) yet no sooner had they done that, which was, av (cs pns32 vmd d cc-acp av av vvi p-acp n1 dt j n1 pp-f np1) av dx av-c vhd pns32 vdn d, r-crq vbds, (2) sermon (DIV1) 27 Image 2
170 and still is their Design, but you see how they fell out among themselves about their particular Ends; and still is their Design, but you see how they fell out among themselves about their particular Ends; cc av vbz po32 n1, cc-acp pn22 vvb c-crq pns32 vvd av p-acp px32 p-acp po32 j n2; (2) sermon (DIV1) 27 Image 2
171 and when they had pull'd down that which they maliciously call'd Babylon, the English Jerusalem, their Language was so divided, that they could none of them build a Babel of their own. and when they had pulled down that which they maliciously called Babylon, the English Jerusalem, their Language was so divided, that they could none of them built a Babel of their own. cc c-crq pns32 vhd vvn a-acp d r-crq pns32 av-j vvd np1, dt np1 np1, po32 n1 vbds av vvn, cst pns32 vmd pi pp-f pno32 vvi dt np1 pp-f po32 d. (2) sermon (DIV1) 27 Image 2
172 Thus Religion, whose main business and design is to perswade Men to Unity, was generally made the occasion of Quarrel; Thus Religion, whose main business and Design is to persuade Men to Unity, was generally made the occasion of Quarrel; av n1, rg-crq j n1 cc n1 vbz pc-acp vvi n2 p-acp n1, vbds av-j vvn dt n1 pp-f vvb; (2) sermon (DIV1) 28 Image 2
173 for no sooner had they gone off from the peaceable and pious Ways of the Church, for no sooner had they gone off from the peaceable and pious Ways of the Church, c-acp av-dx av-c vhd pns32 vvn a-acp p-acp dt j cc j n2 pp-f dt n1, (2) sermon (DIV1) 28 Image 2
174 but into how many By-paths of Error did they run? and fled as fast from one another, but into how many Bypaths of Error did they run? and fled as fast from one Another, cc-acp p-acp c-crq d n2 pp-f n1 vdd pns32 vvi? cc vvd a-acp av-j p-acp crd j-jn, (2) sermon (DIV1) 28 Image 2
175 as they did at first from us. as they did At First from us. c-acp pns32 vdd p-acp ord p-acp pno12. (2) sermon (DIV1) 28 Image 2
176 And God knows this Leaven of Separation begins now to spread again as much as ever, And God knows this Leaven of Separation begins now to spread again as much as ever, cc np1 vvz d n1 pp-f n1 vvz av pc-acp vvi av p-acp d c-acp av, (2) sermon (DIV1) 28 Image 2
177 and there are not wanting those, who as boldly as impiously give out, that the Unity of the Spirit cannot be better kept than by Dis-uniting; and there Are not wanting those, who as boldly as impiously give out, that the Unity of the Spirit cannot be better kept than by Disuniting; cc pc-acp vbr xx vvg d, r-crq c-acp av-j c-acp av-j vvi av, cst dt n1 pp-f dt n1 vmbx vbi av-jc vvn cs p-acp j; (2) sermon (DIV1) 28 Image 2
178 that is, (though they differ amongst themselves) by uniting against the Established Religion, that is, (though they differ among themselves) by uniting against the Established Religion, d vbz, (cs pns32 vvb p-acp px32) p-acp n-vvg p-acp dt vvn n1, (2) sermon (DIV1) 28 Image 2
179 and make that blessed Spirit whose Fruit is Peace, and Love, and Gentleness, the Author and Fomenter of Discord and Strife, and make that blessed Spirit whose Fruit is Peace, and Love, and Gentleness, the Author and Fomenter of Discord and Strife, cc vvi d j-vvn n1 rg-crq n1 vbz n1, cc n1, cc n1, dt n1 cc n1 pp-f n1 cc n1, (2) sermon (DIV1) 28 Image 2
180 as if the fiery Tongues, he appeared in, had been design'd for Incendiaries, and the Zeal, signified by those sacred Flames, could not be better exprest, as if the fiery Tongues, he appeared in, had been designed for Incendiaries, and the Zeal, signified by those sacred Flames, could not be better expressed, c-acp cs dt j n2, pns31 vvd p-acp, vhd vbn vvn p-acp n2-j, cc dt n1, vvn p-acp d j n2, vmd xx vbi av-jc vvn, (2) sermon (DIV1) 28 Image 2
181 than in unkind Heats, and uncharitable Animosities; than in unkind Heats, and uncharitable Animosities; cs p-acp j n2, cc j n2; (2) sermon (DIV1) 28 Image 2
182 and the rushing of the Wind, which filled the Room where the Disciples were met, portended onely Storms and Tempests to the Christian Church, and the rushing of the Wind, which filled the Room where the Disciples were met, portended only Storms and Tempests to the Christian Church, cc dt vvg pp-f dt n1, r-crq vvd dt n1 c-crq dt n2 vbdr vvn, vvd av-j n2 cc n2 p-acp dt njp n1, (2) sermon (DIV1) 28 Image 2
183 and those to be bred within her own Bowels. But to proceed; another piece of the Hypocrisie of the Pharisees was; and those to be bred within her own Bowels. But to proceed; Another piece of the Hypocrisy of the Pharisees was; cc d pc-acp vbi vvn p-acp po31 d n2. p-acp pc-acp vvi; j-jn n1 pp-f dt n1 pp-f dt np1 vbds; (2) sermon (DIV1) 28 Image 2
184 in that their making long Prayers, and pretending to greater Mortification, Self-denial, and Contempt of the World, was only that they might the more easily and readily Defraud the Widdows and Orphans; in that their making long Prayers, and pretending to greater Mortification, Self-denial, and Contempt of the World, was only that they might the more Easily and readily Defraud the Widows and Orphans; p-acp d po32 vvg av-j n2, cc vvg p-acp jc n1, n1, cc n1 pp-f dt n1, vbds av-j cst pns32 vmd dt av-dc av-j cc av-j vvi dt n2 cc n2; (2) sermon (DIV1) 29 Image 2
185 and at the same time that they pretended to scorn all Secular Interests, they were the most covetous Persons living. and At the same time that they pretended to scorn all Secular Interests, they were the most covetous Persons living. cc p-acp dt d n1 cst pns32 vvd pc-acp vvi d j n2, pns32 vbdr dt av-ds j n2 vvg. (2) sermon (DIV1) 29 Image 2
186 And our homebred Pharisees do not only imitate, but have out-done the Copy: for though they cry themselves up to be the great Lovers of the Life Eternal, And our Homebred Pharisees do not only imitate, but have outdone the Copy: for though they cry themselves up to be the great Lovers of the Life Eternal, cc po12 j np1 vdb xx av-j vvi, cc-acp vhb vvn dt n1: c-acp cs pns32 vvb px32 a-acp pc-acp vbi dt j n2 pp-f dt n1 j, (2) sermon (DIV1) 29 Image 2
187 yet if you mark them in their several Employs, and observe how they'll Equivocate and Lye to gain their Ends, yet if you mark them in their several Employs, and observe how They'll Equivocate and Lie to gain their Ends, av cs pn22 vvb pno32 p-acp po32 j vvz, cc vvb c-crq pns32|vmb vvi cc vvi pc-acp vvi po32 n2, (2) sermon (DIV1) 29 Image 2
188 and advance their Interests, you'll see that they prefer the Temporal, and that Gain is their Godliness; and advance their Interests, You'll see that they prefer the Temporal, and that Gain is their Godliness; cc vvi po32 n2, pn22|vmb vvi cst pns32 vvb dt j, cc d n1 vbz po32 n1; (2) sermon (DIV1) 29 Image 2
189 and that though they give out, they are all upon the spur to the New Jerusalem, are yet for all their hast, (if they had the power in their hands) as ready to make a Halt again in Church Lands as ever. and that though they give out, they Are all upon the spur to the New Jerusalem, Are yet for all their haste, (if they had the power in their hands) as ready to make a Halt again in Church Lands as ever. cc cst cs pns32 vvb av, pns32 vbr d p-acp dt n1 p-acp dt j np1, vbr av p-acp d po32 n1, (cs pns32 vhd dt n1 p-acp po32 n2) p-acp j pc-acp vvi dt n1 av p-acp n1 n2 c-acp av. (2) sermon (DIV1) 29 Image 2
190 Again, as the Pharisees of old boasted a greater Tenderness of Conscience than other Men, when all the while 'twas but Hypocrisie; Again, as the Pharisees of old boasted a greater Tenderness of Conscience than other Men, when all the while 'twas but Hypocrisy; av, c-acp dt np1 pp-f j vvd dt jc n1 pp-f n1 cs j-jn n2, c-crq d dt n1 pn31|vbds p-acp n1; (2) sermon (DIV1) 30 Image 2
191 for though they strein'd at a Gnat, they had a Conscience so wide as to swallow a Camel: for though they strained At a Gnat, they had a Conscience so wide as to swallow a Camel: c-acp cs pns32 vvd p-acp dt n1, pns32 vhd dt n1 av av-j c-acp pc-acp vvi dt n1: (2) sermon (DIV1) 30 Image 2
192 So our Modern Zealots, though they are so tender as to scruple at a Ceremony, yet they have a Conscience so tough as to bear a Schisin. So our Modern Zealots, though they Are so tender as to scruple At a Ceremony, yet they have a Conscience so tough as to bear a Schenectady. av po12 j n2, cs pns32 vbr av j c-acp p-acp n1 p-acp dt n1, av pns32 vhb dt n1 av j c-acp pc-acp vvi dt n1. (2) sermon (DIV1) 30 Image 2
193 They are no Sabbath-Breakers or Swearers, (for those are Sins of no Profit) nor are they ordinarily drunk with Wine, without it be at another Man's charge, They Are no Sabbath breakers or Swearers, (for those Are Sins of no Profit) nor Are they ordinarily drunk with Wine, without it be At Another Man's charge, pns32 vbr dx n2 cc n2, (c-acp d vbr n2 pp-f dx n1) ccx vbr pns32 av-j vvn p-acp n1, p-acp pn31 vbb p-acp j-jn ng1 n1, (2) sermon (DIV1) 30 Image 2
194 for that's both a disgraceful and a costly Sin; for that's both a disgraceful and a costly since; c-acp d|vbz d dt j cc dt j n1; (2) sermon (DIV1) 30 Image 2
195 but they are serious demure in all their Projects, and seek the Ruine of a Church in as great Sobriety, but they Are serious demure in all their Projects, and seek the Ruin of a Church in as great Sobriety, cc-acp pns32 vbr j j p-acp d po32 n2, cc vvi dt n1 pp-f dt n1 p-acp a-acp j n1, (2) sermon (DIV1) 30 Image 2
196 as Julius Caesar did that of a Commonwealth. as Julius Caesar did that of a Commonwealth. c-acp np1 np1 vdd d pp-f dt n1. (2) sermon (DIV1) 30 Image 2
197 Another part of the Religion of the Pharisees lay in deriding the Persons, and cenfuring the Faults of other Men: another part of the Religion of the Pharisees lay in deriding the Persons, and cenfuring the Faults of other Men: j-jn n1 pp-f dt n1 pp-f dt np1 vvb p-acp vvg dt n2, cc vvg dt n2 pp-f j-jn n2: (2) sermon (DIV1) 31 Image 2
198 And does it not pass (with several of our Separatists) for a very confiderable piece of Religion, to speak contemptuously of others, to scorn a Priest, deride a Bishop, and mock a whole Profession. And does it not pass (with several of our Separatists) for a very considerable piece of Religion, to speak contemptuously of Others, to scorn a Priest, deride a Bishop, and mock a Whole Profession. cc vdz pn31 xx vvi (p-acp j pp-f po12 n2) p-acp dt j j n1 pp-f n1, pc-acp vvi av-j pp-f n2-jn, pc-acp vvi dt n1, vvi dt n1, cc vvi dt j-jn n1. (2) sermon (DIV1) 31 Image 2
199 This is the Piety of too many of them, this is their Religion, and this is the thing for which they so highly prize themselves; This is the Piety of too many of them, this is their Religion, and this is the thing for which they so highly prize themselves; d vbz dt n1 pp-f av d pp-f pno32, d vbz po32 n1, cc d vbz dt n1 p-acp r-crq pns32 av av-j vvi px32; (2) sermon (DIV1) 31 Image 2
200 and if they should be denied this, if they should be stript (as 'tis fit they should) of their Zeal in scorning those they ought to value, and if they should be denied this, if they should be stripped (as it's fit they should) of their Zeal in scorning those they ought to valve, cc cs pns32 vmd vbi vvn d, cs pns32 vmd vbi vvn (c-acp pn31|vbz j pns32 vmd) pp-f po32 n1 p-acp vvg d pns32 vmd pc-acp vvi, (2) sermon (DIV1) 31 Image 2
201 if all that Heat which appears in them against the Persons of other Men were quencht, all that sour Leaven of theirs cast out, they would have very little to say for their being of any Religion: if all that Heat which appears in them against the Persons of other Men were quenched, all that sour Leaven of theirs cast out, they would have very little to say for their being of any Religion: cs d cst vvb r-crq vvz p-acp pno32 p-acp dt n2 pp-f j-jn n2 vbdr vvn, d cst j n1 pp-f png32 vvd av, pns32 vmd vhi av j pc-acp vvi p-acp po32 n1 pp-f d n1: (2) sermon (DIV1) 31 Image 2
202 For if their Faith be observ'd by their Works, such as Patience, Humility, and Righteousness, those Graces wherein the Kingdom of GOD consists, you'll find them (without breach of Charity) far from being what they imagine themselves to be, namely, truly Pious. For if their Faith be observed by their Works, such as Patience, Humility, and Righteousness, those Graces wherein the Kingdom of GOD consists, You'll find them (without breach of Charity) Far from being what they imagine themselves to be, namely, truly Pious. c-acp cs po32 n1 vbb vvn p-acp po32 vvz, d c-acp n1, n1, cc n1, d n2 c-crq dt n1 pp-f np1 vvz, pn22|vmb vvi pno32 (p-acp n1 pp-f n1) av-j p-acp vbg r-crq pns32 vvb px32 pc-acp vbi, av, av-j j. (2) sermon (DIV1) 31 Image 2
203 Nay, 'tis now become (such is the Age we live in) a main part of the Religion of some, Nay, it's now become (such is the Age we live in) a main part of the Religion of Some, uh-x, pn31|vbz av vvn (d vbz dt n1 pns12 vvb p-acp) dt j n1 pp-f dt n1 pp-f d, (2) sermon (DIV1) 31 Image 2
204 first to invent and forge Lyes concerning the Persons and Lives of those who will not joyn with them in their Separation, First to invent and forge Lies Concerning the Persons and Lives of those who will not join with them in their Separation, ord pc-acp vvi cc vvi n2 vvg dt n2 cc n2 pp-f d r-crq vmb xx vvi p-acp pno32 p-acp po32 n1, (2) sermon (DIV1) 31 Image 2
205 and then with the greatest Pharisaical Demureness, spread and report them for Truths. and then with the greatest Pharisaical Demureness, spread and report them for Truths. cc av p-acp dt js j n1, vvn cc vvi pno32 p-acp n2. (2) sermon (DIV1) 31 Image 2
206 And they are so far from accusing themselves for this, that they applaud themselves in it, And they Are so Far from accusing themselves for this, that they applaud themselves in it, cc pns32 vbr av av-j p-acp vvg px32 p-acp d, cst pns32 vvb px32 p-acp pn31, (2) sermon (DIV1) 31 Image 2
207 and instead of looking upon themselves to be worse, (which I am sure every good Christian ought to do) they believe themselves to be better Men for so doing. and instead of looking upon themselves to be Worse, (which I am sure every good Christian ought to do) they believe themselves to be better Men for so doing. cc av pp-f vvg p-acp px32 pc-acp vbi av-jc, (r-crq pns11 vbm j d j njp vmd pc-acp vdi) pns32 vvb px32 pc-acp vbi jc n2 p-acp av vdg. (2) sermon (DIV1) 31 Image 2
208 Again, as the Pharisees when ever they had the Power in their hands, were constantly cruel and bloody, Again, as the Pharisees when ever they had the Power in their hands, were constantly cruel and bloody, av, c-acp dt np1 c-crq av pns32 vhd dt n1 p-acp po32 n2, vbdr av-j j cc j, (2) sermon (DIV1) 32 Image 2
209 so we have not forgot, how when our Saints in Buff had the Sword in hand, so we have not forgotten, how when our Saints in Buff had the Sword in hand, av pns12 vhb xx vvn, c-crq c-crq po12 n2 p-acp n1 vhd dt n1 p-acp n1, (2) sermon (DIV1) 32 Image 2
210 and their Blasphemous Teachers such Texts as this in their mouths, To bind their Kings in chains, and their Blasphemous Teachers such Texts as this in their mouths, To bind their Kings in chains, cc po32 j n2 d n2 c-acp d p-acp po32 n2, pc-acp vvi po32 n2 p-acp n2, (2) sermon (DIV1) 32 Image 2
211 and their Nobles with links of iron, how many Loyal Heads they brought to the Block; and their Nobles with links of iron, how many Loyal Heads they brought to the Block; cc po32 n2-j p-acp n2 pp-f n1, c-crq d j n2 pns32 vvd p-acp dt n1; (2) sermon (DIV1) 32 Image 2
212 and to fill up their Inhumane Cruelty (true Pharisee like) they murdered the best of Princes; and to fill up their Inhumane Cruelty (true Pharisee like) they murdered the best of Princes; cc pc-acp vvi a-acp po32 j n1 (j np1 av-j) pns32 vvd dt js pp-f n2; (2) sermon (DIV1) 32 Image 2
213 and the Thirtieth of January will for ever blush in our English Kalender, as well as the Fifth of November. and the Thirtieth of January will for ever blush in our English Calendar, as well as the Fifth of November. cc dt ord pp-f np1 vmb p-acp av vvi p-acp po12 np1 n1, c-acp av c-acp dt ord pp-f np1. (2) sermon (DIV1) 32 Image 2
214 Lastly, The Pharisees were a proud and self-conceited Sect: Lastly, The Pharisees were a proud and self-conceited Sect: ord, dt np1 vbdr dt j cc j n1: (2) sermon (DIV1) 33 Image 2
215 And for our homebred Separatists, notwithstanding their outward show of Humility, they are inwardly full of Pride; And for our Homebred Separatists, notwithstanding their outward show of Humility, they Are inwardly full of Pride; cc p-acp po12 j n2, c-acp po32 j n1 pp-f n1, pns32 vbr av-j j pp-f n1; (2) sermon (DIV1) 33 Image 2
216 and of this take one Instance for all: and of this take one Instance for all: cc pp-f d vvb crd n1 p-acp d: (2) sermon (DIV1) 33 Image 2
217 Can there be a greater piece of Pride, than for a Person of very low Parts, Can there be a greater piece of Pride, than for a Person of very low Parts, vmb pc-acp vbi dt jc n1 pp-f n1, cs p-acp dt n1 pp-f av j n2, (2) sermon (DIV1) 33 Image 2
218 and little Learning, of contemptable Education, and small Improvements, to separate from a Great and Admired Church, the Church of England, and from the Devotions of the same in her Publick Liturgies, all contrived by the Wisdom, directed by the Learning, embraced by the Piety, Established by the Authority of such a Nation, Confirmed by many Acts of Parliament, and little Learning, of contemptible Education, and small Improvements, to separate from a Great and Admired Church, the Church of England, and from the Devotions of the same in her Public Liturgies, all contrived by the Wisdom, directed by the Learning, embraced by the Piety, Established by the authority of such a nation, Confirmed by many Acts of Parliament, cc j n1, pp-f j n1, cc j n2, pc-acp vvi p-acp dt j cc j-vvn n1, dt n1 pp-f np1, cc p-acp dt n2 pp-f dt d p-acp po31 j n2, d vvn p-acp dt n1, vvn p-acp dt n1, vvd p-acp dt n1, vvn p-acp dt n1 pp-f d dt n1, vvn p-acp d n2 pp-f n1, (2) sermon (DIV1) 33 Image 2
219 and by as many Convocations, or Representatives of the Clergy, Sign'd and Seal'd by the Sufferings of many Confessors and Martyrs, I say, and by as many Convocations, or Representatives of the Clergy, Signed and Sealed by the Sufferings of many Confessors and Martyrs, I say, cc p-acp p-acp d n2, cc n2 pp-f dt n1, vvn cc vvn p-acp dt n2 pp-f d n2 cc n2, pns11 vvb, (2) sermon (DIV1) 33 Image 2
220 for an Audacious Schismatick full of nothing but Ignorance, to scorn or pitty all his Teachers, for an Audacious Schismatic full of nothing but Ignorance, to scorn or pity all his Teachers, p-acp dt j n-jn j pp-f pix cc-acp n1, pc-acp vvi cc vvi d po31 n2, (2) sermon (DIV1) 33 Image 2
221 as Fools and Blind, is such an Arrogance, Self-conceitedness, and Pride, as no Rhetorick can express, no Charity excuse, no Humility not censure. as Fools and Blind, is such an Arrogance, Self-conceitedness, and Pride, as no Rhetoric can express, no Charity excuse, no Humility not censure. c-acp n2 cc j, vbz d dt n1, j, cc n1, c-acp dx n1 vmb vvi, dx n1 vvi, dx n1 xx n1. (2) sermon (DIV1) 33 Image 2
222 Thus do our Modern Separatists run parallel with the old Pharisees; And give me leave to tell you, (my Reverend Brethren) that 'tis the Duty of every one of us, to Caution the People committed to our Care and Charge, to beware of their Leaven: Thus do our Modern Separatists run parallel with the old Pharisees; And give me leave to tell you, (my Reverend Brothers) that it's the Duty of every one of us, to Caution the People committed to our Care and Charge, to beware of their Leaven: av vdb po12 j n2 vvb n1 p-acp dt j np1; cc vvb pno11 n1 pc-acp vvi pn22, (po11 n-jn n2) cst pn31|vbz dt n1 pp-f d crd pp-f pno12, p-acp n1 dt n1 vvn p-acp po12 n1 cc vvb, pc-acp vvi pp-f po32 n1: (2) sermon (DIV1) 34 Image 2
223 I know Prudence is to be consulted how to reprove Dissenting Brethren, but Courage and Resolution is never to be laid aside, I know Prudence is to be consulted how to reprove Dissenting Brothers, but Courage and Resolution is never to be laid aside, pns11 vvb n1 vbz pc-acp vbi vvn c-crq pc-acp vvi vvg n2, cc-acp n1 cc n1 vbz av-x pc-acp vbi vvn av, (2) sermon (DIV1) 34 Image 2
224 and the more prevalent and resolute any Party is, the more need of Courage to oppose it. and the more prevalent and resolute any Party is, the more need of Courage to oppose it. cc dt av-dc j cc j d n1 vbz, dt av-dc n1 pp-f n1 pc-acp vvi pn31. (2) sermon (DIV1) 34 Image 2
225 Let them but once shew some true signs of their Repentance for what is past, by joyning Communion with us, Let them but once show Some true Signs of their Repentance for what is past, by joining Communion with us, vvb pno32 p-acp a-acp vvi d j n2 pp-f po32 n1 p-acp r-crq vbz j, p-acp vvg n1 p-acp pno12, (2) sermon (DIV1) 34 Image 2
226 and no Men living shall rejoyce more than we. and no Men living shall rejoice more than we. cc dx n2 j-vvg vmb vvi av-dc cs pns12. (2) sermon (DIV1) 34 Image 2
227 But if instead of this, they study to raise their old Devil of Sedition again in the likeness of a Prophet, are still as active to spread abroad their sour Leaven, But if instead of this, they study to raise their old devil of Sedition again in the likeness of a Prophet, Are still as active to spread abroad their sour Leaven, p-acp cs av pp-f d, pns32 vvb pc-acp vvi po32 j n1 pp-f n1 av p-acp dt n1 pp-f dt n1, vbr av p-acp j pc-acp vvi av po32 j n1, (2) sermon (DIV1) 34 Image 2
228 and are still as industrious to proselite easie natur'd Men to their Faction as ever: and Are still as Industria to proselyte easy natured Men to their Faction as ever: cc vbr av p-acp j p-acp n1 j j-vvn n2 p-acp po32 n1 c-acp av: (2) sermon (DIV1) 34 Image 2
229 shall we be so cowardly and treacherous to that Church of which we have the honour and happiness, not only to be Members but Ministers too, shall we be so cowardly and treacherous to that Church of which we have the honour and happiness, not only to be Members but Ministers too, vmb pns12 vbi av j cc j p-acp d n1 pp-f r-crq pns12 vhb dt n1 cc n1, xx av-j pc-acp vbi n2 p-acp n2 av, (2) sermon (DIV1) 34 Image 2
230 as not to tell our People (for all their coming in Nomine Domini ) that Religion is but Hypocrisie, as not to tell our People (for all their coming in Nomine Domini) that Religion is but Hypocrisy, c-acp xx pc-acp vvi po12 n1 (c-acp d po32 vvg p-acp fw-la fw-la) cst n1 vbz p-acp n1, (2) sermon (DIV1) 34 Image 2
231 and endeavour (as much as in us lies) to lay open their Delusions, that they may not be twice poison'd (by these Mountebanks in Divinity) in less than one Age. and endeavour (as much as in us lies) to lay open their Delusions, that they may not be twice poisoned (by these Mountebanks in Divinity) in less than one Age. cc n1 (c-acp d c-acp p-acp pno12 vvz) pc-acp vvi vvi po32 n2, cst pns32 vmb xx vbi av j-vvn (p-acp d n2 p-acp n1) a-acp av-dc cs crd n1. (2) sermon (DIV1) 34 Image 2
232 And for you my worthy Brethren of the other Cloth, I hope a few Motives will perswade you to beware, especially if you please to remember, into what a sad Condition this Leaven of Hypocrisie once moulded this flourishing Church and Nation: And for you my worthy Brothers of the other Cloth, I hope a few Motives will persuade you to beware, especially if you please to Remember, into what a sad Condition this Leaven of Hypocrisy once moulded this flourishing Church and nation: cc p-acp pn22 po11 j n2 pp-f dt j-jn n1, pns11 vvb dt d n2 vmb vvi pn22 pc-acp vvi, av-j cs pn22 vvb pc-acp vvi, p-acp r-crq dt j n1 d n1 pp-f n1 a-acp vvn d j-vvg n1 cc n1: (2) sermon (DIV1) 35 Image 2
233 For what things are there in Holy Writ (how Essential soever to Christianity) which have not been question'd and disputed, For what things Are there in Holy Writ (how Essential soever to Christianity) which have not been questioned and disputed, c-acp r-crq n2 vbr a-acp p-acp j vvn (c-crq j av p-acp np1) r-crq vhb xx vbn vvn cc vvn, (2) sermon (DIV1) 35 Image 2
234 if not denied and rejected, since this sour Leaven has been spread abroad amongst us? 'Tis to this alone we owe the raging of the Sea, if not denied and rejected, since this sour Leaven has been spread abroad among us? It's to this alone we owe the raging of the Sea, cs xx vvn cc vvn, c-acp d j n1 vhz vbn vvn av p-acp pno12? pn31|vbz p-acp d j pns12 vvb dt j-vvg pp-f dt n1, (2) sermon (DIV1) 35 Image 2
235 and the roaring of the Waves, whereby the Madness of the People is oft exprest: and the roaring of the Waves, whereby the Madness of the People is oft expressed: cc dt n-vvg pp-f dt n2, c-crq dt n1 pp-f dt n1 vbz av vvn: (2) sermon (DIV1) 35 Image 2
236 'Twas this Leaven of Schism, made Sacriledge and a Sale of the Crown-Lands, and Murdered GOD's Anointed in order to it; 'Twas this Leaven of Schism, made Sacrilege and a Sale of the Crown-lands, and Murdered GOD's Anointed in order to it; pn31|vbds d n1 pp-f n1, vvd n1 cc dt n1 pp-f dt n2, cc vvd ng1 vvn p-acp n1 p-acp pn31; (2) sermon (DIV1) 35 Image 2
237 but for this we had never heard either of Plunder or Sequestration, the sound of those Names had not reacht our English Ears: but for this we had never herd either of Plunder or Sequestration, the found of those Names had not reached our English Ears: cc-acp p-acp d pns12 vhd av-x vvn d pp-f n1 cc n1, dt n1 pp-f d n2 vhd xx vvn po12 np1 n2: (2) sermon (DIV1) 35 Image 2
238 In short, to this alone we owe the Legion not only of Creeds of Dogmatizings here amongst us, (since the Year 41. in especial manner) but even of Skepticism, Apostasie, and Atheism. In short, to this alone we owe the Legion not only of Creeds of Dogmatizings Here among us, (since the Year 41. in especial manner) but even of Skepticism, Apostasy, and Atheism. p-acp j, p-acp d j pns12 vvb dt n1 xx av-j pp-f n2 pp-f n2-vvg av p-acp pno12, (c-acp dt n1 crd p-acp j n1) cc-acp av pp-f np1, n1, cc n1. (2) sermon (DIV1) 35 Image 2
239 And now to conclude, (for I fear I have been too tedious) with a word or two to our Separating Brethren, And now to conclude, (for I Fear I have been too tedious) with a word or two to our Separating Brothers, cc av pc-acp vvi, (c-acp pns11 vvb pns11 vhb vbn av j) p-acp dt n1 cc crd p-acp po12 n-vvg n2, (2) sermon (DIV1) 36 Image 2
240 and I heartily wish that I were but as able, as from the bottom of my Soul I am willing, to perswade them to joyn with us in the Publick Worship of God: and I heartily wish that I were but as able, as from the bottom of my Soul I am willing, to persuade them to join with us in the Public Worship of God: cc pns11 av-j vvb cst pns11 vbdr cc-acp c-acp j, c-acp p-acp dt n1 pp-f po11 n1 pns11 vbm j, pc-acp vvi pno32 pc-acp vvi p-acp pno12 p-acp dt j n1 pp-f np1: (2) sermon (DIV1) 36 Image 2
241 One would think our common Enemies ought to make them our Friends, and 'twould certainly do it, One would think our Common Enemies ought to make them our Friends, and 'twould Certainly do it, pi vmd vvi po12 j n2 vmd pc-acp vvi pno32 po12 n2, cc pn31|vmd av-j vdi pn31, (2) sermon (DIV1) 36 Image 2
242 if they would but permit themselves either in Piety or Prudence to be provoked by them to Emulation: if they would but permit themselves either in Piety or Prudence to be provoked by them to Emulation: cs pns32 vmd p-acp vvi px32 d p-acp n1 cc n1 pc-acp vbi vvn p-acp pno32 p-acp n1: (2) sermon (DIV1) 36 Image 2
243 For if all sorts of Papists, even the Sorbonists, and the Jesuites, the Dominicans, and the Franciscans, however differing in Opinions, For if all sorts of Papists, even the Sorbonists, and the Jesuits, the Dominicans, and the Franciscans, however differing in Opinions, c-acp cs d n2 pp-f njp2, av dt np2, cc dt np2, dt np1, cc dt np1, c-acp vvg p-acp n2, (2) sermon (DIV1) 36 Image 2
244 and burning in Heats one against another, do yet agree against the Protestants, what should hinder all sorts of Protestants, the English especially (however divided in Opinions) from meeting together, and burning in Heats one against Another, do yet agree against the Protestants, what should hinder all sorts of Protestants, the English especially (however divided in Opinions) from meeting together, cc vvg p-acp n2 crd p-acp n-jn, vdb av vvi p-acp dt n2, r-crq vmd vvi d n2 pp-f n2, dt jp av-j (c-acp vvn p-acp n2) p-acp vvg av, (2) sermon (DIV1) 36 Image 2
245 and agreeing in the same Church of England, whose Reformation is made Authentick by the highest Authority under Heaven? But if they will not come in, and agreeing in the same Church of England, whose Reformation is made Authentic by the highest authority under Heaven? But if they will not come in, cc vvg p-acp dt d n1 pp-f np1, rg-crq n1 vbz vvn j p-acp dt js n1 p-acp n1? p-acp cs pns32 vmb xx vvi p-acp, (2) sermon (DIV1) 36 Image 2
246 if they will not cast out this Leaven of theirs, but are still resolved (let what Arguments as will be used) to be peevishly bent against us; if they will not cast out this Leaven of theirs, but Are still resolved (let what Arguments as will be used) to be peevishly bent against us; cs pns32 vmb xx vvi av d n1 pp-f png32, cc-acp vbr av vvn (vvb r-crq n2 c-acp vmb vbi vvn) pc-acp vbi av-j vvn p-acp pno12; (2) sermon (DIV1) 36 Image 2
247 yet we'll Treat them with Candor and Charity, and not cease to Pray to GOD for them, yet we'll Treat them with Candor and Charity, and not cease to Pray to GOD for them, av pns12|vmb vvi pno32 p-acp n1 cc n1, cc xx vvi pc-acp vvi p-acp np1 p-acp pno32, (2) sermon (DIV1) 36 Image 2
248 and humbly beseech him (for the sake of his Dearest Son, and our and their Blessed Saviour) in his due time, to heal all our Divisions, and humbly beseech him (for the sake of his Dearest Son, and our and their Blessed Saviour) in his due time, to heal all our Divisions, cc av-j vvb pno31 (c-acp dt n1 pp-f po31 js-jn n1, cc po12 cc po32 j-vvn n1) p-acp po31 j-jn n1, pc-acp vvi d po12 n2, (2) sermon (DIV1) 36 Image 2
249 and make up all our Breaches, that so we may Serve him with one Mind and one Mouth, to the Glory of his Holy Name, the Good of his Church, the Honour of Their Sacred Majesties, and make up all our Breaches, that so we may Serve him with one Mind and one Mouth, to the Glory of his Holy Name, the Good of his Church, the Honour of Their Sacred Majesties, cc vvi a-acp d po12 n2, cst av pns12 vmb vvi pno31 p-acp crd n1 cc crd n1, p-acp dt n1 pp-f po31 j n1, dt j pp-f po31 n1, dt n1 pp-f po32 j n2, (2) sermon (DIV1) 36 Image 2
250 and the Peace and Prosperity of the Nation, which He of his Infinite Goodness grant. and the Peace and Prosperity of the nation, which He of his Infinite goodness grant. cc dt n1 cc n1 pp-f dt n1, r-crq pns31 pp-f po31 j n1 vvi. (2) sermon (DIV1) 36 Image 2
251 Now to God the Father, to God the Son, and to God the Holy Ghost, be ascrib'd, Now to God the Father, to God the Son, and to God the Holy Ghost, be ascribed, av p-acp np1 dt n1, p-acp np1 dt n1, cc p-acp np1 dt j n1, vbb vvn, (2) sermon (DIV1) 36 Image 2
252 as is most due, all Glory, Honour, and Praise, both now and for ever. Amen. FINIS. as is most due, all Glory, Honour, and Praise, both now and for ever. Amen. FINIS. c-acp vbz av-ds j-jn, d n1, n1, cc n1, d av cc p-acp av. uh-n. fw-la. (2) sermon (DIV1) 36 Image 2

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