However, about the penning of this Psalm, Expositors agree 'twas penned by the Prophet David, after he had conquered Jerusalem (which was then held by the Jebusites, ) and had brought the Ark of God thither, and made Jerusalem the place of the publick Worship of God, who after owns Jerusalem and Mount Zion as the place where he would dwell,
However, about the penning of this Psalm, Expositors agree 'twas penned by the Prophet David, After he had conquered Jerusalem (which was then held by the Jebusites,) and had brought the Ark of God thither, and made Jerusalem the place of the public Worship of God, who After owns Jerusalem and Mount Zion as the place where he would dwell,
Jerusalem in the Original of the Text, is expressed in the Dual Number, NONLATINALPHABET and some thence think it to refer to the Earthly Jerusalem, the place of God's publick Worship here;
Jerusalem in the Original of the Text, is expressed in the Dual Number, and Some thence think it to refer to the Earthly Jerusalem, the place of God's public Worship Here;
Non in ista Hierusalem quae occidit Prophetas & lapidavit ob se missos, quae ad impietates multas stare non potuit, sed in illa Coelesti Hierusalem, quae est Sanctorum omnium Mater, Filii ipsius stare laetantur:
Non in ista Jerusalem Quae occidit Prophets & lapidavit ob se missos, Quae ad impietates multas stare non Potuit, said in illa Coelesti Jerusalem, Quae est Sanctorum omnium Mater, Sons Himself stare laetantur:
And if the Prophet David, and the Jewish Nation were so joyful under their Oeconomy, much more cause have the Christians to rejoyce under the Gospel Dispensation;
And if the Prophet David, and the Jewish nation were so joyful under their Oeconomy, much more cause have the Christians to rejoice under the Gospel Dispensation;
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But since the Ambition of some, and the fiery Zeal of others from abroad, endeavour to consume us, the Schisms and Heresies at home to undermine us, many to divide us, the remisness in our Office,
But since the Ambition of Some, and the fiery Zeal of Others from abroad, endeavour to consume us, the Schisms and Heresies At home to undermine us, many to divide us, the remissness in our Office,
and to be zealous for our Religion himself, and entreat others in the words of the Text, to Pray for the Peace of Jerusalem, and let all prosper that love her.
and to be zealous for our Religion himself, and entreat Others in the words of the Text, to Pray for the Peace of Jerusalem, and let all prosper that love her.
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I. A Precept, NONLATINALPHABET, the 70 Expetite. Jun. Trimel. II. What to Pray for NONLATINALPHABET the Peace of Jerusalem, that there may be no War without to disturb her,
I. A Precept,, the 70 Appetite. Jun. Trimel. II What to Pray for the Peace of Jerusalem, that there may be no War without to disturb her,
if he preferred not Jerusalem to his chief Joy. And how earnest do we find him interceeding with God for it? Do good unto Zion, O build Psal. 51.18, 19. up the Walls of Jerusalem.
if he preferred not Jerusalem to his chief Joy. And how earnest do we find him interceding with God for it? Do good unto Zion, Oh built Psalm 51.18, 19. up the Walls of Jerusalem.
and our Church like its Dear Master, is nigh being Crucified between Papists and Dissenters. And 'tis the God of Peace that can only grant and continue ours;
and our Church like its Dear Master, is High being crucified between Papists and Dissenters. And it's the God of Peace that can only grant and continue ours;
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for deliverance, had their Sighs and Exed. 2.24.3.7. Groans heard by him, and they prevailed with God to send them Moses for their Deliverer. And if the Sighs or Closet Prayer of a private Christian shall Mat. 6.6.7.7. be answered, and where Two or Three are met together in Christs Name, Mat. 18.20.
for deliverance, had their Sighs and Exceed. 2.24.3.7. Groans herd by him, and they prevailed with God to send them Moses for their Deliverer. And if the Sighs or Closet Prayer of a private Christian shall Mathew 6.6.7.7. be answered, and where Two or Three Are met together in Christ Name, Mathew 18.20.
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When God accepted of Solomon 's Temple, he promised that in all Calamities, would his People assemble there and pray, he would hear them, and grant their Desires.
When God accepted of Solomon is Temple, he promised that in all Calamities, would his People assemble there and pray, he would hear them, and grant their Desires.
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When Hezekiah heard of Senacherib 's Blasphemy against God and his Religion, and his Bloody design against his Church, he by Prayer prevailed with God to destroy Senacherib's Army, and preserve his Church.
When Hezekiah herd of Sennacherib is Blasphemy against God and his Religion, and his Bloody Design against his Church, he by Prayer prevailed with God to destroy Senacherib's Army, and preserve his Church.
And God is the same Almighty God as ever, his promises to the Christian Church as full and free as to the Jewish; and therefore to remove all Troubles felt,
And God is the same Almighty God as ever, his promises to the Christian Church as full and free as to the Jewish; and Therefore to remove all Troubles felt,
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and to prevent all Miseries feared, let Ministers and People from the highest to the lowest, from one end of the Land to the other joyn in the performance of the Duty of the Text.
and to prevent all Misery's feared, let Ministers and People from the highest to the lowest, from one end of the Land to the other join in the performance of the Duty of the Text.
And indeed the word NONLATINALPHABET in the Text is from the Radix, NONLATINALPHABET which is rendred by Buxtorf, not only Petiit but Consuluit; and the Prophet David explains it, Psal. 122.8. by I will seek thy Good.
And indeed the word in the Text is from the Radix, which is rendered by Buxtorf, not only Petiit but Consuluit; and the Prophet David explains it, Psalm 122.8. by I will seek thy Good.
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And Jansenius in his Paraphrase on that Verse hath it: Precando optavi tibi bona, & omni studio tibi prodesse, quod in me est conatus sum. Bucer comments on it thus;
And Jansenius in his paraphrase on that Verse hath it: Precando optavi tibi Bona, & omni study tibi Profits, quod in me est conatus sum. Bucer comments on it thus;
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if we may take Bithner 's Judgment, who tells us the NONLATINALPHABET imports Consociata, united in one Society, unanimous; and yet as if this was not enough to declare its unanimity, the Original hath as it were an exegetical Word more NONLATINALPHABET signifying ad unum simul; so that God's Jerusalem or Church, is a Society of People Compacted, Ʋnited, and by such an Ʋnanimity knit together.
if we may take Bithner is Judgement, who tells us the imports Consociata, united in one Society, unanimous; and yet as if this was not enough to declare its unanimity, the Original hath as it were an exegetical Word more signifying ad Unum simul; so that God's Jerusalem or Church, is a Society of People Compacted, Ʋnited, and by such an Ʋnanimity knit together.
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and to this Law and Testimony, the Scriptures, our Saviour appealed to prove himself to the Jews their promised Messiah. So our Church of England allows of nothing for Doctrin but what is plainly made known in Scripture,
and to this Law and Testimony, the Scriptures, our Saviour appealed to prove himself to the jews their promised Messiah. So our Church of England allows of nothing for Doctrine but what is plainly made known in Scripture,
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Our Faith is founded on the Sacred Word of God, epitomized in the Apostle, and explained by the Nicene and Athanasian Creeds, confirmed by the Writings and Decrees of the Primitive Fathers and Counsels,
Our Faith is founded on the Sacred Word of God, epitomized in the Apostle, and explained by the Nicene and Athanasian Creeds, confirmed by the Writings and Decrees of the Primitive Father's and Counsels,
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Our Church in her Articles, adores the holy and undivided Trinity, without any Rivals of Saints or Angels; receives the Faith of Christ without any thing that destroys his Divinity,
Our Church in her Articles, adores the holy and undivided Trinity, without any Rivals of Saints or Angels; receives the Faith of christ without any thing that Destroys his Divinity,
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as Images and Pictures, or that nulls his Humanity, as Transubstantiation; and owns all his Offices without the Doctrins destructive to them of the Pope's Supremacy and Infallibility, of Merits and Purgatory, and so Believers of the Gifts and Graces of the Holy Ghost,
as Images and Pictures, or that nulls his Humanity, as Transubstantiation; and owns all his Offices without the Doctrines destructive to them of the Pope's Supremacy and Infallibility, of Merits and Purgatory, and so Believers of the Gifts and Graces of the Holy Ghost,
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as to be free from Enthusiasm or Prophaneness. She admits of no Doctrin concerning many States of Creation, Apostacy, Grace and Glory that any way ecclipseth God's Glory and Mercy, and Christs Merits and Satisfaction;
as to be free from Enthusiasm or Profaneness. She admits of no Doctrine Concerning many States of Creation, Apostasy, Grace and Glory that any Way Eclipseth God's Glory and Mercy, and Christ Merits and Satisfaction;
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because of their Multitude: The Dissenters separate from us, because we are so many, and not selected Congregations: The one upbraids us with Novelty, the other dislikes our Antiquity, and would have us change our Religion as often as they please.
Because of their Multitude: The Dissenters separate from us, Because we Are so many, and not selected Congregations: The one upbraids us with Novelty, the other dislikes our Antiquity, and would have us change our Religion as often as they please.
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Opiniones a majoribus acceptas defendam, & defendi semper, nec me ex ea opinione quam a majoribus accepi de cultu Deorum immortalium ullius unquam oratio aut docti aut indocti movebit.
Opiniones a majoribus acceptas defendam, & defend semper, nec me ex ea opinion quam a majoribus accepi de cultu Gods immortalium ullius unquam oratio Or Learned Or Indocti movebit.
Much more reason surely have we to keep to our Religion which is truly Apostolical, was that Faith once delivered to the Saints, and in which being constant to Death, we may expect a Crown of Life.
Much more reason surely have we to keep to our Religion which is truly Apostolical, was that Faith once Delivered to the Saints, and in which being constant to Death, we may expect a Crown of Life.
when Men, may not be Children tossed to and fro with every wind of Doctrin, and after some years preaching among them, have need to be taught again what are the first Principles of the Oracles of God.
when Men, may not be Children tossed to and from with every wind of Doctrine, and After Some Years preaching among them, have need to be taught again what Are the First Principles of the Oracles of God.
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Our Church injoyns a Catechism which contains the Summ of the Christian Religion, the Credenda in the Creed, the Agenda in the Ten Commandments, the Petenda in the Lords Prayer,
Our Church enjoins a Catechism which contains the Sum of the Christian Religion, the Credenda in the Creed, the Agenda in the Ten commandments, the Petenda in the lords Prayer,
This Practice would stop the Divisions of this, and lay the Foundation for the Peace of our Jerusalem in another Generation, by causing an Unanimity amongst Men in Religion;
This Practice would stop the Divisions of this, and lay the Foundation for the Peace of our Jerusalem in Another Generation, by causing an Unanimity among Men in Religion;
if Julius Caesar could, and did appease the Roman Decumani when multiplying, by that Trisvllable, Quirites, intimating they were Roman Gentlemen and Souldiers,
if Julius Caesar could, and did appease the Roman Decumani when multiplying, by that Trisvllable, Quirites, intimating they were Roman Gentlemen and Soldiers,
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let me as an Ambassador of the God of Peace, beg, and begging prevail from that Tetragrammaton compounded of quiescent Letters, NONLATINALPHABET, with every of the Members of Christs Church,
let me as an Ambassador of the God of Peace, beg, and begging prevail from that Tetragrammaton compounded of quiescent Letters,, with every of the Members of Christ Church,
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or that own themselves the Children of the God of Peace, by Unanimity of Doctrin to endeavour the Peace of our Jerusalem; and let our Prayers, and St. Prosper 's words conclude this Head, Fiant unitas & abundantin diligentium te.
or that own themselves the Children of the God of Peace, by Unanimity of Doctrine to endeavour the Peace of our Jerusalem; and let our Prayers, and Saint Prosper is words conclude this Head, Fiant unitas & abundantin diligentium te.
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2. Another thing conducing to the Peace of Jerusalem, is, Ʋniformity in Worship: This we find the Israelites exemplary in, in this Psalm, Let us go, say they, into the House of the Lord — our feet shall stand in thy Gates, O Jerusalem, whither the Tribes go up, the Tribes of the Lord unto the Testimony of Israel, to give thanks to the Name of the Lord.
2. another thing conducing to the Peace of Jerusalem, is, Ʋniformity in Worship: This we find the Israelites exemplary in, in this Psalm, Let us go, say they, into the House of the Lord — our feet shall stand in thy Gates, Oh Jerusalem, whither the Tribes go up, the Tribes of the Lord unto the Testimony of Israel, to give thanks to the Name of the Lord.
And that they had Forms of Prayer, is plain from their Historian, who tells us, That when through a great Drought, about 326. V. C. Diseases fell on Man and Beast, Animos multiplex Religio & pleraque externa invasit, novos ritus sacrificando, &c. Donec publicus jam pudor ad primores civitatis pervenit, cernentes in omnibus viris sacellisque peregrina atque insolita piacula pacis Deum exposcendae:
And that they had Forms of Prayer, is plain from their Historian, who tells us, That when through a great Drought, about 326. V. C. Diseases fell on Man and Beast, Animos multiplex Religio & pleraque External invasit, novos Ritus sacrificando, etc. Donec Publicus jam pudor ad primores civitatis pervenit, cernentes in omnibus Viris sacellisque Peregrine atque insolita piacula pacis God exposcendae:
and the People were (especially the Males) obliged to appear three times in the Year before the Lord, in the place the Lord had chosen, which was where the Ark or Tabernacle was, at first in Shiloh, after at Jerusalem, where the Leaned Mede observes, they had not only stated times by God, but a place;
and the People were (especially the Males) obliged to appear three times in the Year before the Lord, in the place the Lord had chosen, which was where the Ark or Tabernacle was, At First in Shiloh, After At Jerusalem, where the Leaned Mede observes, they had not only stated times by God, but a place;
They had also general Feasts appointed by God, the Passover, agreeable with our Easter; and their Pentecost, or Feast of Weeks suitable to our Whitsontide. Their Sacraments of the Circumcision and the Passover, with their Order and Ceremonies, were appointed by God to be observed by them, on pain of being cut off from Israel. Yea, they had Forms of Prayers and Praises prescribed them by God:
They had also general Feasts appointed by God, the Passover, agreeable with our Easter; and their Pentecost, or Feast of Weeks suitable to our Whitsuntide. Their Sacraments of the Circumcision and the Passover, with their Order and Ceremonies, were appointed by God to be observed by them, on pain of being Cut off from Israel. Yea, they had Forms of Prayers and Praises prescribed them by God:
And the Lord spake unto Moses, saying, Numb. 6.23.24.5, 6. speak unto Aaron, and unto his Sons, saying, On this wise ye shall bless the Children of Israel, saying unto them, The Lord bless thee and keep thee, the Lord make his face to shine upon thee, and be gracious to thee.
And the Lord spoke unto Moses, saying, Numb. 6.23.24.5, 6. speak unto Aaron, and unto his Sons, saying, On this wise you shall bless the Children of Israel, saying unto them, The Lord bless thee and keep thee, the Lord make his face to shine upon thee, and be gracious to thee.
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Thus also in a time of Gods punishing them, Hosea from God tells the people a Form of Prayer, saying, Take with you words, and turn unto the Lord, say unto him, Take away all our Iniquity,
Thus also in a time of God's punishing them, Hosea from God tells the people a From of Prayer, saying, Take with you words, and turn unto the Lord, say unto him, Take away all our Iniquity,
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and receive us graciously, so will we offer the Calves of our Lips. And by the Prophet Joel a publick Fast being set apart, the Ministers were charged to use what is part of our Litany, Spare thy people, O Lord,
and receive us graciously, so will we offer the Calves of our Lips. And by the Prophet Joel a public Fast being Set apart, the Ministers were charged to use what is part of our Litany, Spare thy people, Oh Lord,
or their Vocal Service, which is intimated by the Titles of the Psalms, shewing them to have been recommended to the several Choirs and Masters of Musick;
or their Vocal Service, which is intimated by the Titles of the Psalms, showing them to have been recommended to the several Choirs and Masters of Music;
and by their beginning with Oremus, Cantemus Deo, Venite exultemus, 'tis plain they were Forms used by the Jews in their praying to, and praising of God.
and by their beginning with Oremus, Cantemus God, Venite Exultemus, it's plain they were Forms used by the jews in their praying to, and praising of God.
And as for the Christian Church, the ever-blessed Jesus, our great Lord and Master, not only instituted the Christian Sacraments, Baptism and the Supper of the Lord,
And as for the Christian Church, the ever-blessed jesus, our great Lord and Master, not only instituted the Christian Sacraments, Baptism and the Supper of the Lord,
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And St. Paul in most of his Epistles useth the same Form of Prayer in the beginning, as Grace be unto you, and Peace from God the Father, and our Lord Jesus Christ.
And Saint Paul in most of his Epistles uses the same From of Prayer in the beginning, as Grace be unto you, and Peace from God the Father, and our Lord jesus christ.
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And since the Church of God always used Forms of Prayer, why should not we be uniform in our Worship? A Worship serious and devout, concise and pathetical;
And since the Church of God always used Forms of Prayer, why should not we be uniform in our Worship? A Worship serious and devout, concise and pathetical;
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for in our time some of the French Bishops and Clergy having translated the Roman Mass-Book into the French Tongue, that that People might understand it; The then Pope Alexander VII. damned the Book and Translators as Heretical, orders the Book to be burnt, and the Translators to be excommunicated.
for in our time Some of the French Bishops and Clergy having translated the Roman Mass-Book into the French Tongue, that that People might understand it; The then Pope Alexander VII. damned the Book and Translators as Heretical, order the Book to be burned, and the Translators to be excommunicated.
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So great a Crime is it for poor Souls in that Communion to understand their Prayers, who only say them as Parrots, who are taught to prate they know not what:
So great a Crime is it for poor Souls in that Communion to understand their Prayers, who only say them as Parrots, who Are taught to prate they know not what:
And indeed our Devotions are accompanied with such Zeal and Fervency by all true Members of our Church, that as Tertullian stiles it, We offer holy Violence to God, besieging him by Prayer.
And indeed our Devotions Are accompanied with such Zeal and Fervency by all true Members of our Church, that as Tertullian stile it, We offer holy Violence to God, besieging him by Prayer.
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And like those Devotions in St. Basil 's time, through the Unanimity, Uniformity, and Zeal of the Devotees, she thunders out Prayers and Praises, each Member striving to exceed other in this holy storming of Heaven for Mercies wanting,
And like those Devotions in Saint Basil is time, through the Unanimity, Uniformity, and Zeal of the Devotees, she Thunders out Prayers and Praises, each Member striving to exceed other in this holy storming of Heaven for mercies wanting,
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and to bless God for, and may joyn both with suitable Affections, and are not confined to the Extemporary Prayer of a Minister, with any of whose Petitions they know not whether they can joyn, till heard;
and to bless God for, and may join both with suitable Affections, and Are not confined to the Extemporary Prayer of a Minister, with any of whose Petitions they know not whither they can join, till herd;
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The Minister being the Mouth of the People to God in Prayer, as he is the Mouth of God to them in preaching, ought to pray what the people understand, may be most affected with,
The Minister being the Mouth of the People to God in Prayer, as he is the Mouth of God to them in preaching, ought to pray what the people understand, may be most affected with,
whenas should one come into a Congregation that is not uniform, but one hath an Hymn, another an extemporary Prayer, a third a Form, every one as he thinks fit at his Devotion, would not a Man think that Congregation mad,
whenas should one come into a Congregation that is not uniform, but one hath an Hymn, Another an extemporary Prayer, a third a From, every one as he thinks fit At his Devotion, would not a Man think that Congregation mad,
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Solomon 's Advice surely is very necessary, That we take heed when we go into the House of God, Eccles. 5.2. and be not rash with our Mouths, or let our Hearts utter any thing before God;
Solomon is advice surely is very necessary, That we take heed when we go into the House of God, Eccles. 5.2. and be not rash with our Mouths, or let our Hearts utter any thing before God;
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Now how can they be uniform without a Form? Or can their Directory, which they established, (when they threw away the Churches Liturgy) shew their Uniformity,
Now how can they be uniform without a From? Or can their Directory, which they established, (when they threw away the Churches Liturgy) show their Uniformity,
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as our Liturgy injoyns? If not for Uniformity, Why do they pretend to it, and by their Reasons for that pretence, grant what is easily proved, That all the Reformed Churches beyond Sea, whether from Calvin or Luther;
as our Liturgy enjoins? If not for Uniformity, Why do they pretend to it, and by their Reasons for that pretence, grant what is Easily proved, That all the Reformed Churches beyond Sea, whither from calvin or Luther;
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For surely the Prayer put up by the whole Congregation, with which all Congregations of our Church through the Nation joyn, must be more acceptable to,
For surely the Prayer put up by the Whole Congregation, with which all Congregations of our Church through the nation join, must be more acceptable to,
Let us shew our selves the Tribes of the Lord, as the Text imports, by our Uniformity of Worship in our Jerusalem, that our Prayers may be prevalent for its peace:
Let us show our selves the Tribes of the Lord, as the Text imports, by our Uniformity of Worship in our Jerusalem, that our Prayers may be prevalent for its peace:
and so have we Christians from the same God and Christ, in the Holy Scriptures of the Old and New Testament, the just and holy God endeavouring in them by Threats of Temporal, Spiritual,
and so have we Christians from the same God and christ, in the Holy Scriptures of the Old and New Testament, the just and holy God endeavouring in them by Treats of Temporal, Spiritual,
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and Eternal Misery to deter the Wicked from the evil of his way, and by Promises of Felicity for both Soul and Body here and hereafter, to encourage the Good in the way of Holiness. But, alas!
and Eternal Misery to deter the Wicked from the evil of his Way, and by Promises of Felicity for both Soul and Body Here and hereafter, to encourage the Good in the Way of Holiness. But, alas!
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stical Magistrates, than of the Frowns and Threats of Eternal Vengeance from the great God. And therefore, as the Philosopher observed, NONLATINALPHABET.
stical Magistrates, than of the Frowns and Treats of Eternal Vengeance from the great God. And Therefore, as the Philosopher observed,.
And were the Statutes and Laws Civil and Ecclesiastical of our Nation, impartially executed, we should soon see Sin disgraced, the Sinner ashamed, the Sabbath better kept, our Churches fuller,
And were the Statutes and Laws Civil and Ecclesiastical of our nation, impartially executed, we should soon see since disgraced, the Sinner ashamed, the Sabbath better kept, our Churches fuller,
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I would gladly hope the Concern of our Religion, the Danger we are in, the late Request and Command of our Governours, will engage the impartial procedure of Justice to punish Vice where-ever.
I would gladly hope the Concern of our Religion, the Danger we Are in, the late Request and Command of our Governors, will engage the impartial procedure of justice to Punish Vice wherever.
And the sacred Writ affords as many sad Instances of persons, whose sins cried for, and pulled down Vengeance on the places of their Habitations, witness the Inhabitants of the old World, and of Sodom and Gomorrha.
And the sacred Writ affords as many sad Instances of Persons, whose Sins cried for, and pulled down Vengeance on the places of their Habitations, witness the Inhabitants of the old World, and of Sodom and Gomorrha.
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We are sure the great God forbids all Natural, much more Moral Deformities in his Ministers under the Law, and charged them to bear on their Breasts Ʋrim and Thummim, Learning and Sincerity, and on their Foreheads or Conversation, Holiness. And Christ, under the Gospel, expects no less.
We Are sure the great God forbids all Natural, much more Moral Deformities in his Ministers under the Law, and charged them to bear on their Breasts Ʋrim and Thummim, Learning and Sincerity, and on their Foreheads or Conversation, Holiness. And christ, under the Gospel, expects no less.
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and as St. Paul himself found reason to complain of his sinfulness, I shall turn my Advice to you, into Prayer to God for us all, in our Church's Words for all her Ministers;
and as Saint Paul himself found reason to complain of his sinfulness, I shall turn my advice to you, into Prayer to God for us all, in our Church's Words for all her Ministers;
and set forward the Salvation, not only of our selves, but of all men. And I promise my self, that all of us will endeavour effectually to answer, Amen.
and Set forward the Salvation, not only of our selves, but of all men. And I promise my self, that all of us will endeavour effectually to answer, Amen.
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so that the Roman Orator brings in one Saying, Omnibus innatum est, & in aninto quasi insculptum Deos esse — esse Deos ita perspicuum est, ut id qui negat, vix eum sanae mentis existimem.
so that the Roman Orator brings in one Saying, Omnibus innatum est, & in aninto quasi insculptum Gods esse — esse Gods ita perspicuum est, ut id qui negate, vix Eum Sanae mentis existimem.
And the Orator himself saith, In hominibus nulla Gens est neque tam immansueta, neque tam fera, quae non (etiamsi ignoret qualem habere Deum, deceat tamen) habendum sciat.
And the Orator himself Says, In hominibus nulla Gens est neque tam immansueta, neque tam fera, Quae non (Even if ignoret qualem habere God, deceat tamen) habendum sciat.
NONLATINALPHABET. And as they acknowledged a God, so they seldom mentioned his Name, especially Jove 's (which may probably be a Contract of the Jews, and our Jehovah ) without some Epithet declaring their Esteem of, and Honour for him;
. And as they acknowledged a God, so they seldom mentioned his Name, especially Jove is (which may probably be a Contract of the jews, and our Jehovah) without Some Epithet declaring their Esteem of, and Honour for him;
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and perhaps this was the reason why about the time of our Saviour's Birth, Augustus Caesar, in Honour to our Saviour, Dominum se posthac appellari, ne a Liberis quidem aut Nepotibus, vel serio vel joco passus est.
and perhaps this was the reason why about the time of our Saviour's Birth, Augustus Caesar, in Honour to our Saviour, Dominum se posthac appellari, ne a Liberis quidem Or Nepotibus, vel serio vel joco passus est.
And as they had thus a Notion of God, and Honour for him, so they made it their first and chief Business to take care of his Worship: Thus one; NONLATINALPHABET NONLATINALPHABET — And another, NONLATINALPHABET.
And as they had thus a Notion of God, and Honour for him, so they made it their First and chief Business to take care of his Worship: Thus one; — And Another,.
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Val. Maximus saith of the Heathen Rome; Val. Max. l. 1. c. 1. n. 9. Omnia post Religionem ponenda semper nostra Civitas duxit, etiam in quibus summae majestatis conspici decus voluit.
Val. Maximus Says of the Heathen Room; Val. Max. l. 1. c. 1. n. 9. Omnia post Religionem ponenda semper nostra Civitas duxit, etiam in quibus Summae majestatis conspici decus voluit.
and our Prayers and Endeavours for the promoting and continuing the Peace of our Jerusalem. 2. Consider the fidelity of the Jews to their Temple and Religion.
and our Prayers and Endeavours for the promoting and Continuing the Peace of our Jerusalem. 2. Consider the Fidis of the jews to their Temple and Religion.
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And as for the Honour the Jewish Nation had for their Temple at Jerusalem, 'tis recorded, That when the Emperor Cajus, after our Saviour's time, would have had his Image set up in the Temple at Jerusalem, with the Title he had assumed to himself, of New Jupiter, all the Old Men, Young Men, and Boys in one rank;
And as for the Honour the Jewish nation had for their Temple At Jerusalem, it's recorded, That when the Emperor Cajus, After our Saviour's time, would have had his Image Set up in the Temple At Jerusalem, with the Title he had assumed to himself, of New Jupiter, all the Old Men, Young Men, and Boys in one rank;
all the Old Women, young Ones, and Virgins in another, offered themselves to be slain by the Emperor's Fury, rather than they would suffer their Temple to be prosaned with Idolatry.
all the Old Women, young Ones, and Virgins in Another, offered themselves to be slave by the Emperor's Fury, rather than they would suffer their Temple to be prosaned with Idolatry.
Tho' afterwards this Temple of Jerusalem was destroyed by Titus Vespasian, and scarce one stone left upon another, according to our Saviour's Prediction, Matth. 24. And when the Emperor Julian, to prove Christ a false Prophet, did encourage the Jews to rebuild it, no sooner had they cleared the Rubbish,
Though afterwards this Temple of Jerusalem was destroyed by Titus Vespasian, and scarce one stone left upon Another, according to our Saviour's Prediction, Matthew 24. And when the Emperor Julian, to prove christ a false Prophet, did encourage the jews to rebuild it, no sooner had they cleared the Rubbish,
By which the ever-blessed Jesus demonstrated his putting an end to the Jewish Oeconomy, and his bringing the World to a purer Religion, that of the Gospel, Christianity.
By which the ever-blessed jesus demonstrated his putting an end to the Jewish Oeconomy, and his bringing the World to a Purer Religion, that of the Gospel, Christianity.
so burthensom and troublesom, we should joyn all our Prayers, and use all our Endeavours for the Peace of our Jerusalem, and the Welfare of our Religion which sets us free from that Yoke of Bondage, easeth us of those Burthens,
so burdensome and troublesome, we should join all our Prayers, and use all our Endeavours for the Peace of our Jerusalem, and the Welfare of our Religion which sets us free from that Yoke of Bondage, eases us of those Burdens,
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and rather chose to part with their Lives, than their Religion, witness the Disciples and Apostles of the ever-blessed Jesus, most of whom died Martyrs, witness the Ten Primitive Persecutions;
and rather chosen to part with their Lives, than their Religion, witness the Disciples and Apostles of the ever-blessed jesus, most of whom died Martyrs, witness the Ten Primitive Persecutions;
Nor did our Religion lose by their Sufferings, but was rather the more propagated, occasioning that Christian Adage, Sanguis Martyrum est semen Ecclesiae.
Nor did our Religion loose by their Sufferings, but was rather the more propagated, occasioning that Christian Adage, Sanguis Martyrs est semen Ecclesiae.
For assuredly, if they who live to Christ, shall be happy with Christ, much more shall they be glorious, who with the Noble Army of Martyrs, die for Christ, rather than they will disown, or betray him.
For assuredly, if they who live to christ, shall be happy with christ, much more shall they be glorious, who with the Noble Army of Martyrs, die for christ, rather than they will disown, or betray him.
4. Let us be earnest and zealous in our Prayers and Endeavours for our Religion, and the Peace of our Jerusalem, from the sad Effects of Schism in the Church,
4. Let us be earnest and zealous in our Prayers and Endeavours for our Religion, and the Peace of our Jerusalem, from the sad Effects of Schism in the Church,
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And the same Apostle tells us of some that withstood Moses and Gods Institution among the Jews, as Jannes and Jambres; and he parallels the Christian Schismaticks with them, who having a shew of Godliness,
And the same Apostle tells us of Some that withstood Moses and God's Institution among the jews, as Jannes and Jambres; and he parallels the Christian Schismatics with them, who having a show of Godliness,
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and surely none can be fond of becoming their Proselytes, whenas twice St. Paul stiles all such, simple People, and silly Persons, Titles with which few are pleased.
and surely none can be found of becoming their Proselytes, whenas twice Saint Paul stile all such, simple People, and silly Persons, Titles with which few Are pleased.
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Methinks that dreadful Account of the Civil War between Caesar and Pompey, Lucan, l. 2. v. 102.3. Lucan gives us, may affright us Stat cruor in Templis, multaque rubentia caede Lubrica saxa madent, nulli sua profuit aetas;
Methinks that dreadful Account of the Civil War between Caesar and Pompey, Lucan, l. 2. v. 102.3. Lucan gives us, may affright us Stat cruor in Templis, multaque rubentia Kill Lubrica Rock madent, None sua profuit Aetas;
Let then the fiery Zeal of those of the Roman Communion, (whose most cogent Arguments are Sword and Faggot) make us abhor that Religion which the Christian World grows weary of,
Let then the fiery Zeal of those of the Roman Communion, (whose most cogent Arguments Are Sword and Faggot) make us abhor that Religion which the Christian World grows weary of,
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Let the Commotions in Germany, the sad Catastrophe of our Royal Martyr, and the dreadful Effects of those times disswade us from being imposed on by such Incendiaries,
Let the Commotions in Germany, the sad Catastrophe of our Royal Martyr, and the dreadful Effects of those times dissuade us from being imposed on by such Incendiaries,
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where the original Word NONLATINALPHABET comes from the Radix NONLATINALPHABET which fignifies, Tranquilli erunt, faelices erunt, they shall be happy both in Mind and Body;
where the original Word comes from the Radix which signifies, Tranquil erunt, Felix's erunt, they shall be happy both in Mind and Body;
Let them lay aside that unreasonable and unjust Prejudice against our Church, of being Popishly affected, by asking themselves seriously, What Party of Dissenters did,
Let them lay aside that unreasonable and unjust Prejudice against our Church, of being Popishly affected, by asking themselves seriously, What Party of Dissenters did,
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or dared to speak or write against Popery a few years since, when they at the same time did apprehend it coming in like a Deluge? Nay, they rather then closed with,
or dared to speak or write against Popery a few Years since, when they At the same time did apprehend it coming in like a Deluge? Nay, they rather then closed with,
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It was (as must be confess'd) the Church of England Men alone, who from their Pulpits and the Press, (as they had no Reason to be ashamed to own their Religion,
It was (as must be confessed) the Church of England Men alone, who from their Pulpits and the Press, (as they had no Reason to be ashamed to own their Religion,
And would our dissenting Brethren but unite with us, (which they have just cause to do) 'twould free them from the Trouble and Distracting of halting between divers Opinions;
And would our dissenting Brothers but unite with us, (which they have just cause to do) 'twould free them from the Trouble and Distracting of halting between diverse Opinions;
when the Holy Ghost descended on them, and would entitle both Church and State to Gods protection, that the Gates of Hell shall not prevail against us.
when the Holy Ghost descended on them, and would entitle both Church and State to God's protection, that the Gates of Hell shall not prevail against us.
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but the God of Mercies, who ever took care of his Church amongst us, will grant us the gracious Answer of the next words, They shall prosper that love thee.
but the God of mercies, who ever took care of his Church among us, will grant us the gracious Answer of the next words, They shall prosper that love thee.
Euseb. Hist. l. 3. c. 5, 6, 7, 8. Dr. Cave, v. 2. L. F. L. St. Simeon, p. 94, 95. v. 1. L. F. L. St. Stephen, p. 11. L. St. Cyril, p. 352, 353.
Eusebius Hist. l. 3. c. 5, 6, 7, 8. Dr. Cave, v. 2. L. F. L. Saint Simeon, p. 94, 95. v. 1. L. F. L. Saint Stephen, p. 11. L. Saint Cyril, p. 352, 353.
