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GODS Anatomy UPON MANS HEART.
GOD'S Anatomy UPON MANS HEART.
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HEB. 4. 12. But all things are naked, and open'd unto the eyes of Him with whom we have to do.
HEBREW. 4. 12. But all things Are naked, and opened unto the eyes of Him with whom we have to do.
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WE are met this day to humble our soules, and to bring our Censer, as once Aaron did,
WE Are met this day to humble our Souls, and to bring our Censer, as once Aaron did,
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and step in, that the wrath of the great GOD may be appeased.
and step in, that the wrath of the great GOD may be appeased.
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And was there ever need to lie in sackcloth, then when the Kingdome almost lies in ashes. Or to shed teares, then when the Nation hath shed so much blood ▪ These dayes are called in Scripture, Soul-afflicting dayes, Lev. 23. 29. For whatsoever soule it be that shall not be afflicted in that same day, he shall be cut off from among his people.
And was there ever need to lie in Sackcloth, then when the Kingdom almost lies in Ashes. Or to shed tears, then when the nation hath shed so much blood ▪ These days Are called in Scripture, Soul-afflicting days, Lev. 23. 29. For whatsoever soul it be that shall not be afflicted in that same day, he shall be Cut off from among his people.
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And certainly, that may be one reason why there is so much State-affliction, because there is so little Soulaffliction.
And Certainly, that may be one reason why there is so much State-affliction, Because there is so little Soul-affliction.
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Our condition is low, but our hearts are high. God sees with what hearts we now come, what is our spring, what our centre; his eye is upon us.
Our condition is low, but our hearts Are high. God sees with what hearts we now come, what is our spring, what our centre; his eye is upon us.
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So saith my Text, All things are naked and open.
So Says my Text, All things Are naked and open.
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I shall wave the Coherence, lest I be prevented, and handle the words as an entire Proposition.
I shall wave the Coherence, lest I be prevented, and handle the words as an entire Proposition.
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We have here a Map of Gods Knowledge. But before I extract any thing, I will first open the Terms.
We have Here a Map of God's Knowledge. But before I extract any thing, I will First open the Terms.
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In the Law, first the Lamps were lighted before the Incense was burned;
In the Law, First the Lamps were lighted before the Incense was burned;
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I may allude, First the judgement is to be enlightned by Doctrine, before the affections are set on fire.
I may allude, First the judgement is to be enlightened by Doctrine, before the affections Are Set on fire.
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Ministers must be first shining, and then burning Lamps.
Ministers must be First shining, and then burning Lamps.
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All things are [ naked. ] Some Expositors translate the word NONLATINALPHABET Excoriata, And to this sense Chrysostome inclines.
All things Are [ naked. ] some Expositors translate the word Excoriata, And to this sense Chrysostom inclines.
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It is a Metaphor from the taking off the skin of any beast, which doth then appeare naked.
It is a Metaphor from the taking off the skin of any beast, which does then appear naked.
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Thus our hearts are said to be naked; they lie open to the eye of God, they have no covering;
Thus our hearts Are said to be naked; they lie open to the eye of God, they have no covering;
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there is no vaile over the heart of a sinner, but the vaile of unbelief; and this covering makes him naked.
there is no veil over the heart of a sinner, but the veil of unbelief; and this covering makes him naked.
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This is not all, the Apostle goes higher. They are naked and [ open ] NONLATINALPHABET.
This is not all, the Apostle Goes higher. They Are naked and [ open ].
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The word NONLATINALPHABET Interpreters render Per spinam dorsi findere. It alludes to the cutting up of the Sacrifices under the Law, where the Priest did divide the Beast in pieces,
The word Interpreters render Per spinam dorsi findere. It alludes to the cutting up of the Sacrifices under the Law, where the Priest did divide the Beast in Pieces,
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and so the intestina the inward parts were made visible ▪ Or it may allude to an Anatomy, where there is a dissection and cutting up of every part, the Mesentery, the Liver, the Arteries.
and so the intestina the inward parts were made visible ▪ Or it may allude to an Anatomy, where there is a dissection and cutting up of every part, the Mesentery, the Liver, the Arteries.
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Such a kinde of Anatomy doth God make; an heart-Anatomy: He doth cut up the inwards, and makes a difference;
Such a kind of Anatomy does God make; an heart-Anatomy: He does Cut up the inward, and makes a difference;
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This is Flesh, that is Spirit; this is faith, that is fancy.
This is Flesh, that is Spirit; this is faith, that is fancy.
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He makes a dissection, as the knife that divides between the flesh and the bones, the bones and the marrow, the sinews and the veins.
He makes a dissection, as the knife that divides between the Flesh and the bones, the bones and the marrow, the sinews and the Veins.
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All things are open NONLATINALPHABET, They are cut up before him. The next word is, NONLATINALPHABET [ All things ] NONLATINALPHABET, as a Learned Writer upon the words . All things Are open, They Are Cut up before him. The next word is, [ All things ], as a Learned Writer upon the words.
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There is nothing scapes his eye: and herein Gods knowledge doth infinitely differ from ours. We cannot see in the dark, nor can we see many things at once;
There is nothing escapes his eye: and herein God's knowledge does infinitely differ from ours. We cannot see in the dark, nor can we see many things At once;
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but it is not so with him, Nihil tam profundum quod non extrahatur in lucem . There is nothing so deep, but God will bring it above-board.
but it is not so with him, Nihil tam profundum quod non extrahatur in lucem. There is nothing so deep, but God will bring it aboveboard.
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Who will bring to light NONLATINALPHABET the hidden things of darknesse . Who will bring to Light the hidden things of darkness.
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And he sees many things at once, nay, all are as if they were but one.
And he sees many things At once, nay, all Are as if they were but one.
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Scientia Dei est infinita, & in singulis & in omnibus, tanquam unum esset singulare . Scientia Dei est Infinita, & in Singulis & in omnibus, tanquam Unum esset singular.
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All things being represented to him in the pure Crystal, of his own Essence, are but as one individual thing.
All things being represented to him in the pure Crystal, of his own Essence, Are but as one Individu thing.
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Again [ unto his eyes. ] Eyes are ascribed to God not properly, but Metaphorically; Idols have eyes, yet they see not ;
Again [ unto his eyes. ] Eyes Are ascribed to God not properly, but Metaphorically; Idols have eyes, yet they see not;
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God hath no eyes, yet he sees;
God hath no eyes, yet he sees;
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the eye of God is put in Scripture for his Knowledge; all things are naked to his eye, that is, they are obvious to his Knowledge.
the eye of God is put in Scripture for his Knowledge; all things Are naked to his eye, that is, they Are obvious to his Knowledge.
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We cannot sinne but it must be in the face of our Judge.
We cannot sin but it must be in the face of our Judge.
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The last word is, [ with whom we have to do, ] NONLATINALPHABET pro NONLATINALPHABET ( Cornel à lapide. The sense is cleare.
The last word is, [ with whom we have to do, ] Pro (Cornelius à Lapide. The sense is clear.
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To whom we must give an account. So some translate it, Reddere rationem And Oecumenius, NONLATINALPHABET, To whom we must be responsible. To whom we must give an account. So Some translate it, Reddere rationem And Oecumenius,, To whom we must be responsible.
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The words thus opened fall into these parts. 1. Here is the Judge, that is God.
The words thus opened fallen into these parts. 1. Here is the Judge, that is God.
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Unto the eyes of [ Him ] 2. The matter of fact [ All things ] 3. The Evidence given in, All things are [ Naked ] 4. The clearnesse of the evidence, Naked and [ Open ] 5. The Witnesses [ his eyes ] 6. The persons to be adjudged either for life or death, [ We ] that is, every individual person:Unto the eyes of [ Him ] 2. The matter of fact [ All things ] 3. The Evidence given in, All things Are [ Naked ] 4. The clearness of the evidence, Naked and [ Open ] 5. The Witnesses [ his eyes ] 6. The Persons to be adjudged either for life or death, [ We ] that is, every Individu person:
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There is none exempted from this General Assize. With whom we have to do. The Proposition I shall dilate upon is this,
There is none exempted from this General Assize. With whom we have to do. The Proposition I shall dilate upon is this,
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That the most secret Cabinet-designes of mans heart are all unlocked and clearely anatomized before the Lord.
That the most secret Cabinet-designs of men heart Are all unlocked and clearly anatomized before the Lord.
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I might produce a whole cloud of witnesses, giving in their full vote and suffrage to this truth.
I might produce a Whole cloud of Witnesses, giving in their full vote and suffrage to this truth.
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I shall rest in two or three, that in the mouth of three witnesses this great truth may be established.
I shall rest in two or three, that in the Mouth of three Witnesses this great truth may be established.
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He knows the secrets of the heart, Psal. 44. 21. in the originall it is NONLATINALPHABET the hidden things of the heart; He knows the secrets of the heart, Psalm 44. 21. in the original it is the hidden things of the heart;
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those which are most veiled and masked from humane perception.
those which Are most veiled and masked from humane perception.
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And, Psal. 139. 2. Thou knowest my thoughts afarre off. Here are two words, that set out the infinitenesse of Gods knowledge.
And, Psalm 139. 2. Thou Knowest my thoughts afar off. Here Are two words, that Set out the infiniteness of God's knowledge.
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First, Thou knowest my thoughts, there is nothing can be paralle'ld with a thought.
First, Thou Knowest my thoughts, there is nothing can be paralle'ld with a Thought.
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First, For its subtilty, 'tis called the imagination of the thought , or as the word may bear, the first embryo and forming of the thought, that is, a thing very subtle, and scarce discernable.
First, For its subtlety, it's called the imagination of the Thought, or as the word may bear, the First embryo and forming of the Thought, that is, a thing very subtle, and scarce discernible.
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Secondly, For its celerity, our thoughts are winged, like the Cherubims, they will in an instant travel over the world:
Secondly, For its celerity, our thoughts Are winged, like the Cherubims, they will in an instant travel over the world:
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they are swifter then Eagles , but he that rides upon the swift cloud can over-take them, he can out-march them.
they Are swifter then Eagles, but he that rides upon the swift cloud can overtake them, he can out-march them.
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Thirdly, For its incongruity: our thoughts are snarl'd and tangled one within another, they have no dependance, they may be inter anomala: yet even these thoughts are knowne to God,
Thirdly, For its incongruity: our thoughts Are snarled and tangled one within Another, they have no dependence, they may be inter anomala: yet even these thoughts Are known to God,
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and set in their proper Sphere:
and Set in their proper Sphere:
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what David saith of his members, may be said of our thoughts, Are they not all written in thy Book?
what David Says of his members, may be said of our thoughts, are they not all written in thy Book?
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2. Afarre off, that is either. 1. God knows our thoughts before we our selves know them.
2. Afar off, that is either. 1. God knows our thoughts before we our selves know them.
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He knows what designes are in the heart, and men would certainly pursue, did not he turne the wheele another way.
He knows what designs Are in the heart, and men would Certainly pursue, did not he turn the wheel Another Way.
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God knew what was in Herods minde before Herod himself knew it, viz. that he would have destroyed the childe Jesus.
God knew what was in Herods mind before Herod himself knew it, viz. that he would have destroyed the child jesus.
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God knew his thoughts afarre off:
God knew his thoughts afar off:
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he sees what blood and venome is in the heart of a sinner, though it never comes to have vent:
he sees what blood and venom is in the heart of a sinner, though it never comes to have vent:
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he looks at the intention, though it be not put in execution. Secondly, Afarre off, that is, God knows our thoughts when we have forgotten them:
he looks At the intention, though it be not put in execution. Secondly, Afar off, that is, God knows our thoughts when we have forgotten them:
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they are afarre off to us, but they are present with him, These things hast thou done, and I kept silence:
they Are afar off to us, but they Are present with him, These things hast thou done, and I kept silence:
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thou thoughtest I was such a one as thy selfe, &c. That is, that I had a weak memory, but I will reprove thee,
thou thoughtest I was such a one as thy self, etc. That is, that I had a weak memory, but I will reprove thee,
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and set thy sinnes in order before thee . Millions of years are but as a short Parenthesis between: and Set thy Sins in order before thee. Millions of Years Are but as a short Parenthesis between:
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and that we may not thinke God forgets, he keeps a Book of Records, Rev. 20. 12. I saw the dead, small and great stand before the Lord, and the Books were opened.
and that we may not think God forgets, he keeps a Book of Records, Rev. 20. 12. I saw the dead, small and great stand before the Lord, and the Books were opened.
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God writes down, Item such a sinne: and if the Book be not discharged, there will be an heavy reckoning;
God writes down, Item such a sin: and if the Book be not discharged, there will be an heavy reckoning;
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to every beleever, the debt-book is crossed, the black lines of sinne are crossed out in the red lines of Christs blood.
to every believer, the debt-book is crossed, the black lines of sin Are crossed out in the read lines of Christ blood.
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To instance in one Scripture more, The night shineth as the day, Psal. 39. 12. The Cloudes are no Canopy, the night is no Curtain to draw between, or intercept his knowledge;
To instance in one Scripture more, The night shines as the day, Psalm 39. 12. The Clouds Are not Canopy, the night is no Curtain to draw between, or intercept his knowledge;
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we cannot write our sinnes in so small or strange a character, but God can read, he hath a key for them.
we cannot write our Sins in so small or strange a character, but God can read, he hath a key for them.
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Indeed, we know not sometimes what to make of his Providences, His way is in the Sanctuary , we cannot read his hand-writing:
Indeed, we know not sometime what to make of his Providences, His Way is in the Sanctuary, we cannot read his handwriting:
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but He understands our ▪ Hearts without a commentary, He is privy to all our treachery,
but He understands our ▪ Hearts without a commentary, He is privy to all our treachery,
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though we think to keep it under lock and key;
though we think to keep it under lock and key;
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We cannot climb so high but he sees us, we cannot dig so low but he takes notice.
We cannot climb so high but he sees us, we cannot dig so low but he Takes notice.
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The men of Babel were climbing very high, they would make a City and Tower, the top whereof should reach to heaven, and so indeed it did;
The men of Babel were climbing very high, they would make a city and Tower, the top whereof should reach to heaven, and so indeed it did;
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for God saw them all the while, and what became of it? He divided their language; Achan digs deep to hide his counsels, saying, No eye shall see; he takes the Babylonish garment,
for God saw them all the while, and what became of it? He divided their language; achan digs deep to hide his Counsels, saying, No eye shall see; he Takes the Babylonish garment,
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and hides it in the earth, with the wedge of Gold, but God unmasks his theevery .
and hides it in the earth, with the wedge of Gold, but God unmasks his thievery.
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If there be any here, that when they should have been doing Gods work, have been by stealth hiding the Babylonish garment, making themselves rich, feathering their own nests;
If there be any Here, that when they should have been doing God's work, have been by stealth hiding the Babylonish garment, making themselves rich, feathering their own nests;
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instead of driving in nailes into Gods Temple to fasten it, have been driving a wedge of gold into their chests, God sees it;
instead of driving in nails into God's Temple to fasten it, have been driving a wedge of gold into their chests, God sees it;
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let me tell you, all the gaine you get, you may put in your eyes, nay, if you belong to God you must, and weep it out againe.
let me tell you, all the gain you get, you may put in your eyes, nay, if you belong to God you must, and weep it out again.
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God hath a window that looks into your hearts. Momus complained of Vulcan, that he had not set a grate at every mans breast.
God hath a window that looks into your hearts. Momus complained of Megalo, that he had not Set a grate At every men breast.
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God hath such a grate, he is the great Superintendent;
God hath such a grate, he is the great Superintendent;
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we come into the world as upon a Theatre, every man acts his severall Part or Scene, God is both the Spectator and the Judge.
we come into the world as upon a Theatre, every man acts his several Part or Scene, God is both the Spectator and the Judge.
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You have seen the Doctrine proved. For the Amplification, let us consider what the knowledge of God is;
You have seen the Doctrine proved. For the Amplification, let us Consider what the knowledge of God is;
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it is a most pure act by which he doth at one instant know himselfe in himself,
it is a most pure act by which he does At one instant know himself in himself,
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and all things without himselfe, not only necessary, and contingent, but which shall never be, after a most perfect, exquisite, and infallible manner.
and all things without himself, not only necessary, and contingent, but which shall never be, After a most perfect, exquisite, and infallible manner.
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Out of this description, we may gather two things. 1. That there is no Succession in Gods knowledge, it is uno intuitu, our knowledge is per •rius & posterius, from the effect to the cause;
Out of this description, we may gather two things. 1. That there is no Succession in God's knowledge, it is Uno intuitu, our knowledge is per •rius & Posterior, from the Effect to the cause;
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it is not so in God. 2. Things that are not have an objective being in his knowledge, Rom. 4. 17. He calls things that are not as if they were;
it is not so in God. 2. Things that Are not have an objective being in his knowledge, Rom. 4. 17. He calls things that Are not as if they were;
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even these non entia have an Idea in his knowledge.
even these non Entities have an Idea in his knowledge.
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Quest. Here a question may be started, If there be such perfection in the knowledg of God, then he knows sin? Quest. Here a question may be started, If there be such perfection in the knowledge of God, then he knows since?
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Resp. The Schools distinguish of a double knowledge in God. Resp. The Schools distinguish of a double knowledge in God.
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There is, 1. Scientia simplicis intelligentiae, a knowledge of pure intelligence, and thus he knows evil by a contrary good,
There is, 1. Scientia Simplicio intelligentiae, a knowledge of pure intelligence, and thus he knows evil by a contrary good,
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as the light discovers the darknesse.
as the Light discovers the darkness.
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So we say, Rectum est index sui & obliqui, The straight rule shews the crooked. 2. There is a knowledge of approbation.
So we say, Rectum est index sui & obliqui, The straight Rule shows the crooked. 2. There is a knowledge of approbation.
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Thus God doth not know sinne; for he hates it, he punisheth it.
Thus God does not know sin; for he hates it, he Punisheth it.
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Christ was made sinne, yet he knew no sinne; he did know it so as to hate it, not so as to act or approve it. I passe to the Reasons. 1. Reason. From his creation;
christ was made sin, yet he knew no sin; he did know it so as to hate it, not so as to act or approve it. I pass to the Reasons. 1. Reason. From his creation;
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God is the Father of lights, therefore must needs see. God is the Father of lights, Therefore must needs see.
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It is his own Argument, He that planted the eare, shall he not heare? he that formed the eye, shall he not see *? He that makes a Watch, knows all the pins and wheels in it,
It is his own Argument, He that planted the ear, shall he not hear? he that formed the eye, shall he not see *? He that makes a Watch, knows all the pins and wheels in it,
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and though these wheels move crosse one to another, he knows the true and perfect motion of the Watch,
and though these wheels move cross one to Another, he knows the true and perfect motion of the Watch,
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and the spring that sets these wheels a going;
and the spring that sets these wheels a going;
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He that formed the eye, shall he not see? Man may be compared to a spiritual Watch. The affections are the wheels; the heart is the spring;He that formed the eye, shall he not see? Man may be compared to a spiritual Watch. The affections Are the wheels; the heart is the spring;
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the motion of this Watch is false; the heart is deceitful;
the motion of this Watch is false; the heart is deceitful;
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but God that made this watch knowes the true motion of it (be it never so false) and the spring that sets the wheels a going.
but God that made this watch knows the true motion of it (be it never so false) and the spring that sets the wheels a going.
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God knows us better then we know our selves:
God knows us better then we know our selves:
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He is as Ezekiels wheels full of eyes, and as Augustin saith, he is totus oculus, all eye . 2. Reason. From his ubiquity.
He is as Ezekiel's wheels full of eyes, and as Augustin Says, he is totus oculus, all eye. 2. Reason. From his ubiquity.
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He is Omniscient, because Omnipresent, Ier. 23. 24. Do not I fill heaven and earth? He is no where included, and yet no where excluded; His circumference is every where:
He is Omniscient, Because Omnipresent, Jeremiah 23. 24. Do not I fill heaven and earth? He is no where included, and yet no where excluded; His circumference is every where:
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God hath an eye in Councels, in Armies, he makes an Heartanatomy; he sees what mens designes are, and whither they are driving.
God hath an eye in Counsels, in Armies, he makes an Heartanatomy; he sees what men's designs Are, and whither they Are driving.
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If hatred weares the livery of Friendship, if Ambition comes masqued with humility, if Religion be made a stirrup to get into the saddle of preferment, God sees it;
If hatred wears the livery of Friendship, if Ambition comes masqued with humility, if Religion be made a stirrup to get into the saddle of preferment, God sees it;
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And though they dig into hell, thence shall my hand take them, Amos 9. 2. God can unlock hell;And though they dig into hell, thence shall my hand take them, Amos 9. 2. God can unlock hell;
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Plato saith of the King of Lydia, he had a Ring, when he turned the head of it to the palme of his hand, he could see every one, but himself walk invisible.Plato Says of the King of Lydia, he had a Ring, when he turned the head of it to the palm of his hand, he could see every one, but himself walk invisible.
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Thus God observes all our actings, but himselfe is not seene, as the Apostle argues, 1 Tim. 6. 16. Therefore the Schoolmen say well, Deus est in loco repletivè.
Thus God observes all our actings, but himself is not seen, as the Apostle argues, 1 Tim. 6. 16. Therefore the Schoolmen say well, Deus est in loco repletivè.
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Man may be circumscribed, the Angels may be defined, but God is in every place by way of repletion. Man may be circumscribed, the Angels may be defined, but God is in every place by Way of repletion.
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His Centre is every where, and his eye is ever in his Centre.
His Centre is every where, and his eye is ever in his Centre.
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Object. 1. But is it not said, Gen. 18. 21. I will go down and see whether it be done altogether according to the cry? Object. 1. But is it not said, Gen. 18. 21. I will go down and see whither it be done altogether according to the cry?
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Resp. It could not be that God was ignorant; Resp. It could not be that God was ignorant;
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because there is mention made of a cry, but it is spoken NONLATINALPHABET, after the manner of a Judge;
Because there is mention made of a cry, but it is spoken, After the manner of a Judge;
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who will first examine the cause before he wil pass the sentence. Therefore to answer that Scripture, I will go down and see: It implies two things.
who will First examine the cause before he will pass the sentence. Therefore to answer that Scripture, I will go down and see: It Implies two things.
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First, The moderation God useth when he is upon a work of Justice; God doth not make the sword the Judge;
First, The moderation God uses when he is upon a work of justice; God does not make the sword the Judge;
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he doth first weigh things the balance; he doth ever lay judgement to the line, before he draws the line of confusion.
he does First weigh things the balance; he does ever lay judgement to the line, before he draws the line of confusion.
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God when he is upon a work of Justice, is not in a Ryot, as if he did not care where he hits,
God when he is upon a work of justice, is not in a Riot, as if he did not care where he hits,
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but goes in the way of a circuit against offenders, I will go down and see; He doth not punish rashly:
but Goes in the Way of a circuit against offenders, I will go down and see; He does not Punish rashly:
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and this may be a good hint to them that have power in their hand, they must work by line and plummet;
and this may be a good hint to them that have power in their hand, they must work by line and plummet;
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judging the Cause rather then the Person; they must proceed in righteousnesse; else seeming Zeal is no better then Wild-fire;
judging the Cause rather then the Person; they must proceed in righteousness; Else seeming Zeal is no better then Wildfire;
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it is not justice, but violence. Secondly, I will go down and see. It denotes Gods patience in waiting for sinners;
it is not Justice, but violence. Secondly, I will go down and see. It denotes God's patience in waiting for Sinners;
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He staid till the cry came up:
He stayed till the cry Come up:
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God puts up a great deal of injury at our hands, before Justice draws the sword.
God puts up a great deal of injury At our hands, before justice draws the sword.
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He spins out mercy into patience, and eekes out patience into long-suffering.
He spins out mercy into patience, and eekes out patience into long-suffering.
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Oh, had not Gods patience been infinite, we have spent so long upon it, that we had quite spent the stock. But let no sinner presume:
O, had not God's patience been infinite, we have spent so long upon it, that we had quite spent the stock. But let no sinner presume:
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Though God be long-suffering, he doth not tell us how long: When the cry comes up, God comes down.
Though God be long-suffering, he does not tell us how long: When the cry comes up, God comes down.
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If pride, lust, oppression abound, God will heare the cry, and will quench the fire of sinne with a showre of blood.
If pride, lust, oppression abound, God will hear the cry, and will quench the fire of sin with a shower of blood.
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Object. 2. Zeph. 2. 1. I will search Hierusalem with candles. Implying, that something is hid out of his reach. Object. 2. Zephaniah 2. 1. I will search Jerusalem with Candles. Implying, that something is hid out of his reach.
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Resp. Not that God needs any candles to see by; for though it be said, The spirit of man is the candle of the Lord : Resp. Not that God needs any Candles to see by; for though it be said, The Spirit of man is the candle of the Lord:
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This candle is not for him to see by, but for us. Therefore this searching implies two things:
This candle is not for him to see by, but for us. Therefore this searching Implies two things:
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First, The exactnesse of Gods knowledge;
First, The exactness of God's knowledge;
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He hath such a deep insight as usually men have upon search. 2. God threatens to search,
He hath such a deep insight as usually men have upon search. 2. God threatens to search,
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because he would have us search. As, Lam. 3. 40. Let us search and try our wayes.
Because he would have us search. As, Lam. 3. 40. Let us search and try our ways.
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Gods searchers are now abroad, his Iudgements; let us finde out our sinnes, or else our sinnes will finde us out.
God's searchers Are now abroad, his Judgments; let us find out our Sins, or Else our Sins will find us out.
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Information. And this hath two branches. Information. And this hath two branches.
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1. What manner of persons ought we to be ? hath God a window that opens into our breasts? Doth he make a critical descant upon our actions? Oh what holinesse, what sincerity, what exemplary piety becomes us, being in such a presence!
1. What manner of Persons ought we to be? hath God a window that Opens into our breasts? Does he make a critical descant upon our actions? O what holiness, what sincerity, what exemplary piety becomes us, being in such a presence!
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Were we to come before some great Monarch, what solemne preparations would we make? Shall the eye of a King do so much,
Were we to come before Some great Monarch, what solemn preparations would we make? Shall the eye of a King do so much,
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and not the eye of God? The King can only see the outside; there may be treason within, for ought he knows:
and not the eye of God? The King can only see the outside; there may be treason within, for ought he knows:
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but God hath a key for the heart, Ier. 17. 10. I the Lord search the heart.
but God hath a key for the heart, Jeremiah 17. 10. I the Lord search the heart.
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And will not this command reverence? In these dayes of solemn Humiliation, Gods eye is principally upon the heart.
And will not this command Reverence? In these days of solemn Humiliation, God's eye is principally upon the heart.
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God looks there most where we look least; some have no heart at all ; sinne hath stollen away their heart;
God looks there most where we look least; Some have no heart At all; sin hath stolen away their heart;
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others have an heart too much, An heart and an heart ;
Others have an heart too much, an heart and an heart;
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others have hearts good for nothing, earthly hearts; like Saul that was hid among the stuffe ;
Others have hearts good for nothing, earthly hearts; like Saul that was hid among the stuff;
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some have Angels tongues, but as Nebuchadnezzar, he had the heart of a beast given to him.
Some have Angels tongues, but as Nebuchadnezzar, he had the heart of a beast given to him.
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Brethren, did our hearts stand where our faces do, this would be a day of blushing, we should be ashamed to look one upon another;Brothers, did our hearts stand where our faces do, this would be a day of blushing, we should be ashamed to look one upon Another;
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remember God hath a key for the heart.
Remember God hath a key for the heart.
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When we come to these solemne duties, God asks that question as Iehu did Iehonadab, 2 King. 10. 15. he saluted him and said to him, Is thy heart right, as my heart is with thy heart? And he said, It is. If it be, give me thy hand.
When we come to these solemn duties, God asks that question as Iehu did Jehonadab, 2 King. 10. 15. he saluted him and said to him, Is thy heart right, as my heart is with thy heart? And he said, It is. If it be, give me thy hand.
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And he took him up into the chariot. This is Gods question.And he took him up into the chariot. This is God's question.
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You come this day to humble your selves and make atonement, Is your heart right with me? if we can answer, as he did; Lord, thou knowest it is;
You come this day to humble your selves and make atonement, Is your heart right with me? if we can answer, as he did; Lord, thou Knowest it is;
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Though I have much weaknesse, yet my heart is right, I have no false byasse upon it;
Though I have much weakness, yet my heart is right, I have no false bias upon it;
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though I am not perfect, I hope I am sincere;
though I am not perfect, I hope I am sincere;
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Then will God say, Give me your prayers, give me your tears, now come up with me into the chariot.
Then will God say, Give me your Prayers, give me your tears, now come up with me into the chariot.
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A tear from a bleeding heart is a precious perfume in heaven.
A tear from a bleeding heart is a precious perfume in heaven.
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Oh did we consider this all-seeing eye, we durst not bring so much strange fire into the Divine presence.
O did we Consider this All-seeing eye, we durst not bring so much strange fire into the Divine presence.
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We read of Ezekiels wheels, they had a wheel within a wheel . Thus God hath a thought within a thought;
We read of Ezekiel's wheels, they had a wheel within a wheel. Thus God hath a Thought within a Thought;
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He doth intervenire he comes between us and our thoughts.
He does intervenire he comes between us and our thoughts.
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The goddesse Minerva (as the Poets feign) was drawn in such lively colours, that which way soever one turned, still Minerva's eye was upon him.
The goddess Minerva (as the Poets feign) was drawn in such lively colours, that which Way soever one turned, still Minerva's eye was upon him.
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Thus, turne which way you will, fall in love with any sin; still God looks upon you, He hath an eye in your heart, He is NONLATINALPHABET.
Thus, turn which Way you will, fallen in love with any since; still God looks upon you, He hath an eye in your heart, He is.
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What manner of persons ought we to be? What manner of Persons ought we to be?
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Of how dangerous consequence is it, to act any thing against God? He sees it, Of how dangerous consequence is it, to act any thing against God? He sees it,
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and his knowledge is armed with Power; He that hath an eye to see, will finde an hand to punish.
and his knowledge is armed with Power; He that hath an eye to see, will find an hand to Punish.
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If there be any designes against God, though carried on never so subtilly; remember there is a Councel of War sits in Heaven.
If there be any designs against God, though carried on never so subtly; Remember there is a Council of War sits in Heaven.
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Against GOD? Will some say. By no means. There are foure Things;Against GOD? Will Some say. By no means. There Are foure Things;
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and if we act either directly or indirectly against any of these, we act against God;
and if we act either directly or indirectly against any of these, we act against God;
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and he sees it, He writes it down.
and he sees it, He writes it down.
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1. If we act against his truth, we act against God, truth is a beame of God, it is his essence, he is called NONLATINALPHABET, the truth;
1. If we act against his truth, we act against God, truth is a beam of God, it is his essence, he is called, the truth;
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it is the most orient Pearle of his Crown, take away his truth and we ungod him.
it is the most orient Pearl of his Crown, take away his truth and we ungod him.
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Truth is the precious seed, by which we are begotten to life , it is the pillar of our salvation;
Truth is the precious seed, by which we Are begotten to life, it is the pillar of our salvation;
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it is not only norma fidei, the rule of faith, but it is radix fidei, the root out of which faith grows;
it is not only norma fidei, the Rule of faith, but it is radix fidei, the root out of which faith grows;
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take away truth, and what is faith but fancy? we believe our selves into hell.
take away truth, and what is faith but fancy? we believe our selves into hell.
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Truth is the great purchase of Christs blood, and it hath been transmitted to us in the blood of many Saints and Martyrs;
Truth is the great purchase of Christ blood, and it hath been transmitted to us in the blood of many Saints and Martyrs;
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if we strike at truth, we strike at God; and doth not God see this?
if we strike At truth, we strike At God; and does not God see this?
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Give me leave to plead in Gods cause, is not this pure wine of truth mixed with water,
Give me leave to plead in God's cause, is not this pure wine of truth mixed with water,
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nay, with poison? How are the truths of God almost lost in the croud of errours? what truth in Divinity but is now called in question? some denying the Scriptures, others denying the Lord that bought them;
nay, with poison? How Are the truths of God almost lost in the crowd of errors? what truth in Divinity but is now called in question? Some denying the Scriptures, Others denying the Lord that bought them;
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not only the foundations of the earth are out of course, but even the foundations of Scripture are shaken.
not only the foundations of the earth Are out of course, but even the foundations of Scripture Are shaken.
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We read that when the bottom lesse Pit was opened, there arose a smoake as the smoake of a great furnace,
We read that when the bottom less Pit was opened, there arose a smoke as the smoke of a great furnace,
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and the Sunne and the aire were darkened . and the Sun and the air were darkened.
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The late errours sprung out of the furnace of hell, have made such a smoak and mist in the Church of God, that the bright Sunne of truth is much eclipsed in our Horizon.
The late errors sprung out of the furnace of hell, have made such a smoke and missed in the Church of God, that the bright Sun of truth is much eclipsed in our Horizon.
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How many Religions are there now among us, and every day in a new dresse? old heresies newly vamp'd? Our Saviour Christ saith, If the Son of man comes, shall he finde faith on the earth? yes sure, he may now finde many faiths;
How many Religions Are there now among us, and every day in a new dress? old heresies newly vamped? Our Saviour christ Says, If the Son of man comes, shall he find faith on the earth? yes sure, he may now find many faiths;
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so many men, almost so many faiths;
so many men, almost so many faiths;
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Pudet haec opprobria nobis, &c. These things are done, but are they punished? are they not countenanced? God sees;It is shameful haec Opprobria nobis, etc. These things Are done, but Are they punished? Are they not countenanced? God sees;
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silence when truth is wounded, is a loud sin.
silence when truth is wounded, is a loud since.
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Secondly, We act against God, when we act against his Covenant; a Covenant is a serious thing.
Secondly, We act against God, when we act against his Covenant; a Covenant is a serious thing.
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Suppose the matter of it Civill, (though ours is more) the making of it is Divine.
Suppose the matter of it Civil, (though ours is more) the making of it is Divine.
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We read of a Covenant made with an Heathen King, which being broken, saith God, shall he prosper, shall he escape that doth such things? what,
We read of a Covenant made with an Heathen King, which being broken, Says God, shall he prosper, shall he escape that does such things? what,
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when lo he had given his hand, ver. 18. He shall not escape; let us look upon our solemne League and Covenant, I tremble when I read it;
when lo he had given his hand, ver. 18. He shall not escape; let us look upon our solemn League and Covenant, I tremble when I read it;
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we covenanted not only against Prelacy, but Popery; not only Hierarchy, but Heresie; not only Sinne, but Schisme;
we covenanted not only against Prelacy, but Popery; not only Hierarchy, but Heresy; not only Sin, but Schism;
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and have we not gone against the letter of it? how is the Covenant slighted, as an Almanack out of date? Those that did once lift up their hand to it, do now lift up their heele against it.
and have we not gone against the Letter of it? how is the Covenant slighted, as an Almanac out of date? Those that did once lift up their hand to it, do now lift up their heel against it.
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Indeed at first the Covenant was looked upon as sacred; the drunkard would be sober that day, the uncleane person chaste;
Indeed At First the Covenant was looked upon as sacred; the drunkard would be Sobrium that day, the unclean person chaste;
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but within a while it is laid aside;
but within a while it is laid aside;
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we begin to play fast and loose with God, and for a trifle will venture the curse of the Covenant;
we begin to play fast and lose with God, and for a trifle will venture the curse of the Covenant;
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But they like men have transgressed the Covenant , or as in Hebrew , They like Adam, how is that? for a poor apple; But they like men have transgressed the Covenant, or as in Hebrew, They like Adam, how is that? for a poor apple;
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so for a trifle, a Penny in the shop, or the bushel, men will set their Covenant and their conscience to sale.
so for a trifle, a Penny in the shop, or the bushel, men will Set their Covenant and their conscience to sale.
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God sees this, and hear what he saith, I will bring a sword, which shall avenge the quarrell of my Covenant :
God sees this, and hear what he Says, I will bring a sword, which shall avenge the quarrel of my Covenant:
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Covenantviolation is an high affronting sinne, and an affront will make God draw his sword;Covenantviolation is an high affronting sin, and an affront will make God draw his sword;
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to set our hand and seale to the Covenant, and then to teare off the Seal,
to Set our hand and seal to the Covenant, and then to tear off the Seal,
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if the Covenant will not hold us, God hath Chaines that will. That which doth inhance the sin, is, it must needs be renitente conscientia, against light;
if the Covenant will not hold us, God hath Chains that will. That which does inhance the since, is, it must needs be renitente conscientia, against Light;
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'tis to be presupposed no man would take a Covenant blindfold, either he was informed, or else might have been;
it's to be presupposed no man would take a Covenant blindfold, either he was informed, or Else might have been;
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This is that which dyes the sinne in graine;
This is that which dies the sin in grain;
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take any sin, put it in the scales, and put in this weight with it, that before and when it was done, it was against knowledge;
take any since, put it in the scales, and put in this weight with it, that before and when it was done, it was against knowledge;
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This circumstance is as much as the sin it self; though it be but one sinne, it weighs as much as two.
This circumstance is as much as the since it self; though it be but one sin, it weighs as much as two.
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The Covenant is Nodus Connubialis, a marriage-knot;
The Covenant is Nodus Connubialis, a Marriage knot;
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for a woman to go away from her husband after solemne Contract, is of an high nature.
for a woman to go away from her husband After solemn Contract, is of an high nature.
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The Covenant is zona virginea, a girdle, or golden claspe that bindes us to God and God to us.
The Covenant is zona virginea, a girdle, or golden clasp that binds us to God and God to us.
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The girdle in ancient times was an Embleme of chastity. When the Covenant is broken, the Church loseth her virginity.
The girdle in ancient times was an Emblem of chastity. When the Covenant is broken, the Church loses her virginity.
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Israel was a People espoused to God in Covenant ; Israel was a People espoused to God in Covenant;
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but having stained this federal relation by idolatry, (a sinne that did directly cut asunder the marriage-knot,) God gives her a Bill of divorce:
but having stained this federal Relation by idolatry, (a sin that did directly Cut asunder the Marriage knot,) God gives her a Bill of divorce:
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Plead with her, saith he, she is not my wife. Plead with her, Says he, she is not my wife.
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The Carthaginians were execrable for Covenant-breaking , insomuch that it grew at last to a proverb, Punica fides , The faith of a Carthaginian;
The Carthaginians were execrable for Covenant-breaking, insomuch that it grew At last to a proverb, Punica fides, The faith of a Carthaginian;
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and I would to God it might not be said, that many of the Christians in England are turned Carthaginians; they make no reckoning of their oaths.
and I would to God it might not be said, that many of the Christians in England Are turned Carthaginians; they make no reckoning of their Oaths.
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The Scythians had a Law, That if any man did duo peccata contorquere, binde two sins together, a Lie and an Oath, he was to lose his head,
The Scythians had a Law, That if any man did duo Peccata contorquere, bind two Sins together, a Lie and an Oath, he was to loose his head,
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because this was the way to take away all Faith and Truth among men:
Because this was the Way to take away all Faith and Truth among men:
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If all Liars and Perjurers in this age should come to Tryal, I think we should scarce finde men enough to bring them to the Barre.
If all Liars and Perjurers in this age should come to Trial, I think we should scarce find men enough to bring them to the Bar.
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3. We act against God when we act against his Ambassadors. I mean not such as have stollen into the Priests Office, such as are gone out, 1 Iohn 4. 1. not sent out, they are gone without a Commission;
3. We act against God when we act against his ambassadors. I mean not such as have stolen into the Priests Office, such as Are gone out, 1 John 4. 1. not sent out, they Are gone without a Commission;
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but such as are in a Scriptural manner instituted into this holy Function; he that acts against these, acts against God;
but such as Are in a Scriptural manner instituted into this holy Function; he that acts against these, acts against God;
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and remember God sees, he writes it down:
and Remember God sees, he writes it down:
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What injury is done to the Ambassador, the King takes as done to his own person;
What injury is done to the Ambassador, the King Takes as done to his own person;
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so saith Christ, He that despiseth you, despiseth me. What a black vaile is drawn over the face of the Ministery! Let me plead with you;
so Says christ, He that despises you, despises me. What a black veil is drawn over the face of the Ministry! Let me plead with you;
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God might have come in his own person, and have preached to you in flames,
God might have come in his own person, and have preached to you in flames,
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as when he did once deliver the Law upon Mount Sinai; but then you would have said, Oh let not God speak,
as when he did once deliver the Law upon Mount Sinai; but then you would have said, O let not God speak,
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lest we die, let Moses speak;
lest we die, let Moses speak;
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God might have preached to you in the Ministery of Angels, but you would not have been able to bear it:
God might have preached to you in the Ministry of Angels, but you would not have been able to bear it:
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God is not in the fire, nor in the earthquake, but in the still small voice: God is not in the fire, nor in the earthquake, but in the still small voice:
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He is pleased in a sweet kinde of humility to send his Ambassadors, and he puts an Olive-branch into their mouth; He is pleased in a sweet kind of humility to send his ambassadors, and he puts an Olive-branch into their Mouth;
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they woo, and beseech, and all NONLATINALPHABET, in the bowels of Christ; will not love conquer.
they woo, and beseech, and all, in the bowels of christ; will not love conquer.
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This Nation is sick of a spiritual Pleurisy, we begin to surfeit upon the bread of life;
This nation is sick of a spiritual Pleurisy, we begin to surfeit upon the bred of life;
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when God sees his mercies lying under table, 'tis just with him to call to the enemy to take away.
when God sees his Mercies lying under table, it's just with him to call to the enemy to take away.
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I heartily pray that plenty of Ordinances doth not as much hurt in this City, as Famine hath done in other places of the Land;
I heartily pray that plenty of Ordinances does not as much hurt in this city, as Famine hath done in other places of the Land;
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and if we once say, what is this Manna? no wonder if we begin to say, who is this Moses? Oh what a sad change is there in our dayes!
and if we once say, what is this Manna? no wonder if we begin to say, who is this Moses? O what a sad change is there in our days!
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Those that once would have counted our feet beautifull, that would have been ready to have pull'd out their eyes for their Minister, are now ready to pull out their Ministers eyes;
Those that once would have counted our feet beautiful, that would have been ready to have pulled out their eyes for their Minister, Are now ready to pull out their Ministers eyes;
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and what is the quarrel? Even this!
and what is the quarrel? Even this!
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Am I become your enemy because I tell you the truth? If Ministers would preach placentia, smooth things, make the way to Heaven nearer then ever Christ made it, Am I become your enemy Because I tell you the truth? If Ministers would preach Placentia, smooth things, make the Way to Heaven nearer then ever christ made it,
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then they should be admired. (You shall have more people gaze at a Comet or Blazingstarre,
then they should be admired. (You shall have more people gaze At a Cometam or Blazingstarre,
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then at the Sunne.) But if they come to lay the axe of the Law to the root of Conscience;
then At the Sun.) But if they come to lay the axe of the Law to the root of Conscience;
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if they fall a hewing, and cutting down mens sinnes; The Land is not able to bear their words.
if they fallen a hewing, and cutting down men's Sins; The Land is not able to bear their words.
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If the Prophet goes to tell King Asa of his great sinne in joyning with a wicked Army. Herein thou hast done foolishly.
If the Prophet Goes to tell King Asa of his great sin in joining with a wicked Army. Herein thou hast done foolishly.
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If he goes about to imprison his sinne, he himselfe shall be imprisoned. Then Asa was wroth with the Seer, and put him in a prison-house.
If he Goes about to imprison his sin, he himself shall be imprisoned. Then Asa was wroth with the Seer, and put him in a Prison house.
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This was Ierusalems sinne, and it drew teares from Christ; O Ierusalem, thou that stonest the Prophets! This was Ierusalems sin, and it drew tears from christ; O Ierusalem, thou that Stonest the prophets!
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&c. And she stoned them so long, till she had not one stone left upon another. etc. And she stoned them so long, till she had not one stone left upon Another.
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Those that would annihelate the Ministery, go to pull the starres out of Christs hand; and they will finde it a work not feasible;
Those that would annihelate the Ministry, go to pull the Stars out of Christ hand; and they will find it a work not feasible;
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it will fare with them as with the Eagle, that going to fetch a peece of flesh from the Altar, a coale sticking to the flesh, she burnt her selfe and her young ones in the nest. 2 Chron. 36. 16. They mocked the Messengers of God,
it will fare with them as with the Eagl, that going to fetch a piece of Flesh from the Altar, a coal sticking to the Flesh, she burned her self and her young ones in the nest. 2 Chronicles 36. 16. They mocked the Messengers of God,
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and misused his Prophets, till there was no remedy. and misused his prophets, till there was no remedy.
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4. We act against God, when we act against that Order and Government which he hath set up in his Church ▪ God is the God of Order ▪ he hath set every thing in its proper sphere.
4. We act against God, when we act against that Order and Government which he hath Set up in his Church ▪ God is the God of Order ▪ he hath Set every thing in its proper sphere.
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The order and harmony of the World doth consist in Degrees, one thing still above another.
The order and harmony of the World does consist in Degrees, one thing still above Another.
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For as Aristotle saith, no Harmony consists of Union; there can be no musick, if all the sounds be alike;
For as Aristotle Says, no Harmony consists of union; there can be no music, if all the sounds be alike;
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The Countertenor is above the Base. In nature, the Sunne is Commander in chief among the Planets. Thus in the Body Politick;
The Countertenor is above the Base. In nature, the Sun is Commander in chief among the Planets. Thus in the Body Politic;
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God hath set King, Nobles, Judges, still in a descent: and this makes up the Harmony.
God hath Set King, Nobles, Judges, still in a descent: and this makes up the Harmony.
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And these Powers are of God, Rom. 13. 1. The Powers that be, are of God.
And these Powers Are of God, Rom. 13. 1. The Powers that be, Are of God.
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Magistracy is the hedge of a Nation, And he that breaks an hedge, a serpent shal bite him.
Magistracy is the hedge of a nation, And he that breaks an hedge, a serpent shall bite him.
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Use 2. Reproofe, Here's a just Impeachment against two sorts of Persons. 1. The Libertine. And there are two kinds of them: Use 2. Reproof, Here's a just Impeachment against two sorts of Persons. 1. The Libertine. And there Are two Kinds of them:
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First, The prophane Libertine, that fancies to himselfe a God made up of mercy;
First, The profane Libertine, that fancies to himself a God made up of mercy;
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and therefore he ingulphes himselfe in sinne, doth act pro arbitrio, he is upon the spurre to go to hell,
and Therefore he ingulphes himself in sin, does act Pro arbitrio, he is upon the spur to go to hell,
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as if he were afraid hell would be full before he could get thither. Doth not he say, God shall not see.
as if he were afraid hell would be full before he could get thither. Does not he say, God shall not see.
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Secondly the Religious Libertine, and these are of two sorts. 1. That pleads Liberty of Conscience.
Secondly the Religious Libertine, and these Are of two sorts. 1. That pleads Liberty of Conscience.
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Conscience! Must he have his Conscience, that makes no Conscience? What, He that hath sinned away his Conscience? If Conscience be a sufficient plea, the Papists will come in for a childes part. Conscience must have a Rule;Conscience! Must he have his Conscience, that makes no Conscience? What, He that hath sinned away his Conscience? If Conscience be a sufficient plea, the Papists will come in for a child's part. Conscience must have a Rule;
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it bindes only virtute praecepti, by vertue of a precept. If Conscience goes against the Word, Deponenda est talis Conscientia. Get Conscience bettet informed.
it binds only virtute Precepts, by virtue of a precept. If Conscience Goes against the Word, Deponenda est Talis Conscientia. Get Conscience bettet informed.
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The Conscience of a sinner is defiled, Tit. 1. 15. Conscience being defiled, may erre; Conscience erring, may suggest that which is sinfull.
The Conscience of a sinner is defiled, Tit. 1. 15. Conscience being defiled, may err; Conscience erring, may suggest that which is sinful.
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There is nothing can binde a man to sin. 2. Sort of the Religious Libertine is, That sinnes because Grace abounds;
There is nothing can bind a man to since. 2. Sort of the Religious Libertine is, That Sins Because Grace abounds;
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that saith, God sees no sinne in his people, and therefore what need we see it? After we are in Christ, we cannot sinne;
that Says, God sees no sin in his people, and Therefore what need we see it? After we Are in christ, we cannot sin;
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therefore Repentance is out of date. Whom I shall refute in two words. There needs Repentance after we are in Christ:
Therefore Repentance is out of date. Whom I shall refute in two words. There needs Repentance After we Are in christ:
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for, 1. Though sinne in a Believer be covered , yet it is not perfectly cured. There are still Reliquiae peccati, some remainders of corruption;
for, 1. Though sin in a Believer be covered, yet it is not perfectly cured. There Are still Reliquiae peccati, Some remainders of corruption;
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and certainly, as long as there is an issue of sin open, there must be an issue of sorrow kept open.
and Certainly, as long as there is an issue of since open, there must be an issue of sorrow kept open.
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2. Every sinne after we are in Christ, is a sinne of unkindnesse, it is labes sponsae, the sin of a Spouse;
2. Every sin After we Are in christ, is a sin of unkindness, it is labes Sponsa, the since of a Spouse;
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and if any thing will melt and break the heart, this will. The sinnes of the Regenerate do wound Christs heart deeper then others.
and if any thing will melt and break the heart, this will. The Sins of the Regenerate do wound Christ heart Deeper then Others.
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Hath not Christ suffered enough already? Wilt thou wound him whom God hath wounded? Will you give him more vineger to drink? O rather Give wine to him that is of an heavy heart; Cheare him with thy teares:
Hath not christ suffered enough already? Wilt thou wound him whom God hath wounded? Will you give him more vinegar to drink? O rather Give wine to him that is of an heavy heart; Cheer him with thy tears:
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Look on a bleeding Christ with a bleeding heart.
Look on a bleeding christ with a bleeding heart.
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It doth impeach the Hypocrite, who is a practical Atheist, he saith, God shall not see. The word in the Hebrew Iob. 13. 16. signifies to dissemble. The Syriack word is the same with assumens vultum, a facetaker. It does impeach the Hypocrite, who is a practical Atheist, he Says, God shall not see. The word in the Hebrew Job 13. 16. signifies to dissemble. The Syriac word is the same with assumens vultum, a facetaker.
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The Hypocrite weares a vizor of Sanctity. Aquinas in his Summes calls hypocrisie simulatio virtutis. The counterfeiting of vertue.
The Hypocrite wears a vizor of Sanctity. Aquinas in his Sums calls hypocrisy simulatio virtue. The counterfeiting of virtue.
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The hypocrite is a very Mountebank, he pretends that which he is not.
The hypocrite is a very Mountebank, he pretends that which he is not.
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He is like those Angels that assumed the dead bodies, but there was no soul to animate them, Gen. 19. 1. he is a shape,
He is like those Angels that assumed the dead bodies, but there was no soul to animate them, Gen. 19. 1. he is a shape,
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an apparition, he doth but assume Religion. The hypocrite is a walking Land-skip, a rotten post guilded over;
an apparition, he does but assume Religion. The hypocrite is a walking Landskip, a rotten post Guilded over;
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he is like the painted grapes that deceived the living birds. Or the beautifull apples of Sodom with this Motto, No further then Colours; touch them, and they moulder to dust.
he is like the painted grapes that deceived the living Birds. Or the beautiful Apples of Sodom with this Motto, No further then Colours; touch them, and they moulder to dust.
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In short, hypocrites are like turning pictures which have on one side the image of a Lamb, on the other side a Lion:
In short, Hypocrites Are like turning pictures which have on one side the image of a Lamb, on the other side a lion:
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so they are on their out-side Saints, but their in-side devills.
so they Are on their outside Saints, but their inside Devils.
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Hypocrites may be compared to trumpets which make a great sound, but within they are hollow.
Hypocrites may be compared to trumpets which make a great found, but within they Are hollow.
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Do these believe the all-seeing eye? The hypocrite turnes all Religion into meer complement;
Do these believe the All-seeing eye? The hypocrite turns all Religion into mere compliment;
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he walks with a dark Lanthorn, saying, No eye shall see. He goes about to juggle with God,
he walks with a dark Lantern, saying, No eye shall see. He Goes about to juggle with God,
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as Ieroboams wife did think to do with the Prophet, 1 Kin. 14. 6. but he pulled off her vizor, Come in thou wife of Ieroboam.
as Ieroboams wife did think to do with the Prophet, 1 Kin. 14. 6. but he pulled off her vizor, Come in thou wife of Jeroboam.
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The hypocrite knowes God is of purer eyes then to behold sinne, yet for all this will play a Devotion;
The hypocrite knows God is of Purer eyes then to behold sin, yet for all this will play a Devotion;
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he will venture to abuse God, that he may delude men. The hypocrite takes more care to make a Covevant, then to keep it;
he will venture to abuse God, that he may delude men. The hypocrite Takes more care to make a Convent, then to keep it;
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and is more studious to enter into Religion, then that Religion should enter into him. This Text doth arraigne the Hypocrite:
and is more studious to enter into Religion, then that Religion should enter into him. This Text does arraign the Hypocrite:
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NONLATINALPHABET, All things are naked. God sees our juglings. I shall give you two NONLATINALPHABET, or distinguishing Characters whereby you may know an hypocrite.
, All things Are naked. God sees our jugglings. I shall give you two, or distinguishing Characters whereby you may know an hypocrite.
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1. He is one that is partiall in his goodnesse; zealous in lesser things, and remisse in greater.
1. He is one that is partial in his Goodness; zealous in lesser things, and remiss in greater.
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As Luther complained of some in his time, and our Saviour in his time, which straine at a gnat, and swallow a Camel.
As Luther complained of Some in his time, and our Saviour in his time, which strain At a gnat, and swallow a Camel.
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He is one that sweats only in some part, but is coole in all the rest, which is a signe his zeale is distempered.
He is one that sweats only in Some part, but is cool in all the rest, which is a Signen his zeal is distempered.
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He is zealous against a Ceremony, a Relique or painted Glasse, (not that I plead for these) but in the mean time lives in known sinne;
He is zealous against a Ceremony, a Relic or painted Glass, (not that I plead for these) but in the mean time lives in known sin;
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Lying, Cozening, Extortion, &c. Just as the High Priests, It is not lawfull, say they, to put the money into the Treasury,
Lying, Cozening, Extortion, etc. Just as the High Priests, It is not lawful, say they, to put the money into the Treasury,
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because it is the price of blood. They speak like consciencious men. Oh do not defile the treasury! Because it is the price of blood. They speak like conscientious men. O do not defile the treasury!
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But let me ask the question, Why did they shed that blood ▪ it was innocent blood.
But let me ask the question, Why did they shed that blood ▪ it was innocent blood.
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They will not take the price of blood into the treasury, but they never scruple to take the guilt of blood into their souls.
They will not take the price of blood into the treasury, but they never scruple to take the guilt of blood into their Souls.
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They were zealous for the Temple, but in the mean time murderers of the Sonne of God.
They were zealous for the Temple, but in the mean time murderers of the Son of God.
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And we have a parallel Scripture to this, Rom. 2. 22. Thou that abhorrest idols, dost thou commit sacriledge? Who at the first blush would not have taken these for very holy, devout men;
And we have a parallel Scripture to this, Rom. 2. 22. Thou that Abhorrest Idols, dost thou commit sacrilege? Who At the First blush would not have taken these for very holy, devout men;
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they were zealous against idolatry? But see a root of hypocrisie! They were partially good, they hated one sin, but not another; idolatry, but not sacriledge.
they were zealous against idolatry? But see a root of hypocrisy! They were partially good, they hated one since, but not Another; idolatry, but not sacrilege.
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Though it was an abominable sinne, and there was an expresse Law of God against it, yet these seeming Zealots make no conscience of robbing God of his tithes.
Though it was an abominable sin, and there was an express Law of God against it, yet these seeming Zealots make no conscience of robbing God of his Tithes.
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And here as in a Scripture looking-glasse, we may see our own faces;
And Here as in a Scripture Looking glass, we may see our own faces;
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have we not many now adays seemingly zealous against Popery? if they see a Crosse,
have we not many now adais seemingly zealous against Popery? if they see a Cross,
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though it be in a Coate of Armes, they are much offended, and are in a kinde of convulsion:
though it be in a Coat of Arms, they Are much offended, and Are in a kind of convulsion:
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but in the mean time make no conscience of sacriledge, starving out the Ministery, they put out the fire on Gods Altar, shut the doors of his Temple;
but in the mean time make no conscience of sacrilege, starving out the Ministry, they put out the fire on God's Altar, shut the doors of his Temple;
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is not this visible hypocrisie? There are some it may be will not be heard to sweare, it will not stand with their Saintship, that were to call the devill father aloud,
is not this visible hypocrisy? There Are Some it may be will not be herd to swear, it will not stand with their Saintship, that were to call the Devil father aloud,
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but they will defraud and defame, which is a sinne they can never satisfie for;
but they will defraud and defame, which is a sin they can never satisfy for;
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take away a mans name, what amends can you make him? 'tis no better then murder;
take away a men name, what amends can you make him? it's no better then murder;
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and if these be Saints, there are as good Saints in hell?
and if these be Saints, there Are as good Saints in hell?
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The second Character of an Hypocrite is, he makes Religion a mask to cover his sin.
The second Character of an Hypocrite is, he makes Religion a mask to cover his since.
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Herod pretended to worship Christ, but his zeal was no other then malice, forit was to have destroyed him.Herod pretended to worship christ, but his zeal was no other then malice, forit was to have destroyed him.
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Thus oft bad purposes lie hid under good pretences. Iezabel that she may dissemble her murderous intentions, proclaimes a Fast.
Thus oft bad Purposes lie hid under good pretences. Jezebel that she may dissemble her murderous intentions, proclaims a Fast.
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Absalom to colour over his treason pretends a religious vow. How cunning is the heart to go to hell! Sometimes Covetousnesse pretends Conscience;Absalom to colour over his treason pretends a religious Voelli. How cunning is the heart to go to hell! Sometime Covetousness pretends Conscience;
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Iudas fisheth for money under a pretence of Religion, This oyntment might have been sold for three hundred pence, Iudas fisheth for money under a pretence of Religion, This ointment might have been sold for three hundred pence,
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and given to the poor, Joh. 12. 5. how charitable Iudas was!and given to the poor, John 12. 5. how charitable Iudas was!
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but his charity began at home, for he carried the Bag. Many make Religion a Cloak for their Ambition, Come, see my my Zeal, saith Iehu, for the Lord .
but his charity began At home, for he carried the Bag. Many make Religion a Cloak for their Ambition, Come, see my my Zeal, Says Iehu, for the Lord.
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No, Iehu, thy zeal was for the kingdom; it was not zeal, but State-policy.
No, Iehu, thy zeal was for the Kingdom; it was not zeal, but State-policy.
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Iehu made Religion hold the Stirrop, till he got into the Saddle, and possessed the Crown; here was NONLATINALPHABET , double-died hypocrisie. Iehu made Religion hold the Stirrup, till he god into the Saddle, and possessed the Crown; Here was, double-died hypocrisy.
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The Hypocrite doth ex diametro set himself against God. First, he opposeth him in his Essence;
The Hypocrite does ex Diameter Set himself against God. First, he Opposeth him in his Essence;
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God is a substance, the Hypocrite is onely a shape. Secondly, in his unity; God is one, and made him one at first, but he hath made himself two, an heart and an heart; God is a substance, the Hypocrite is only a shape. Secondly, in his unity; God is one, and made him one At First, but he hath made himself two, an heart and an heart;
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he gives God the Tenth, and leaves the rest for that which he loves better. Thirdly, in his goodness.
he gives God the Tenth, and leaves the rest for that which he loves better. Thirdly, in his Goodness.
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God is good, and in him is no mixture. God is good, and in him is no mixture.
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The Hypocrite is therefore good in show, that he may be bad indeed , he is a devil in Samuels Mantle.
The Hypocrite is Therefore good in show, that he may be bad indeed, he is a Devil in Samuels Mantle.
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Pilate would make the world beleeve he had a tender Conscience, he washeth his hands,Pilate would make the world believe he had a tender Conscience, he washes his hands,
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but he could not say as David, I will wash my hands in innocency, for then he would never have given his Vote for the shedding of innocent blood. God sees our prevarications.
but he could not say as David, I will wash my hands in innocency, for then he would never have given his Vote for the shedding of innocent blood. God sees our prevarications.
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How odious is the Hypocrite? We our selves cannot endure treacherous dealing;
How odious is the Hypocrite? We our selves cannot endure treacherous dealing;
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therefore in the Commonwealth, he that poysons, hath a greater punishment then he that kills with the sword,
Therefore in the Commonwealth, he that poisons, hath a greater punishment then he that kills with the sword,
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because he offers it hypocritically under a shew of meat and drink.
Because he offers it hypocritically under a show of meat and drink.
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Iudas, betrayest thou the Son of man with a kiss? we may aswell betray Christ with a tear, as Iudas did with a kisse . Iudas, Betrayest thou the Son of man with a kiss? we may aswell betray christ with a tear, as Iudas did with a kiss.
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You may see Gods great dislike of this sin, in that he forbids his people in the old Law, the very resemblances of it, Linsy Woolsy; and by his expostulation, Psal. 50. 16. What hast thou to do to take my Covenant into thy mouth, seeing thou hatest to bereformed? Thou Hypocrite, what hast thou to do to meddle with Religion, to pretend Saint-ship, that makest religion odious,
You may see God's great dislike of this since, in that he forbids his people in the old Law, the very resemblances of it, Linsy Woolsy; and by his expostulation, Psalm 50. 16. What hast thou to do to take my Covenant into thy Mouth, seeing thou Hatest to bereformed? Thou Hypocrite, what hast thou to do to meddle with Religion, to pretend Saintship, that Makest Religion odious,
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and the offering of God to be abhorred? Heare that dreadful Commination, Isa. 29. They draw neere to me with their lips.
and the offering of God to be abhorred? Hear that dreadful Commination, Isaiah 29. They draw near to me with their lips.
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They have God in their mouths, but their heart is far from me;
They have God in their mouths, but their heart is Far from me;
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therefore, v. 14. I will take away the wisdom of the wise men; I'le blast their Proceedings, I will infatuate their Counsels, They are Hypocrites!
Therefore, v. 14. I will take away the Wisdom of the wise men; I'll blast their Proceedings, I will infatuate their Counsels, They Are Hypocrites!
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Christ pronounceth seven woes to this sin, in one Chapter, that he never doth the like to any other, Mat. 23. Woe to you Hypocrites, Woe, Woe, &c. To be an hypocritical Nation, and to be the Generation of Gods wrath are made in scripture synonomaes, & are all one.
christ pronounceth seven woes to this since, in one Chapter, that he never does the like to any other, Mathew 23. Woe to you Hypocrites, Woe, Woe, etc. To be an hypocritical nation, and to be the Generation of God's wrath Are made in scripture Synonomaes, & Are all one.
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Isa. 10. 6. And when the Holy Ghost would inhance & aggravate the torments of hell, he sets them out under this notion, The place of Hypocrites; as if hell were taken up on purpose for the Hypocrite to quarter 〈 ◊ 〉.Isaiah 10. 6. And when the Holy Ghost would inhance & aggravate the torments of hell, he sets them out under this notion, The place of Hypocrites; as if hell were taken up on purpose for the Hypocrite to quarter 〈 ◊ 〉.
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Use 3. A word of Exhortation. If the secrets of our hearts are unvail'd and unmasked, walk as in the eye of God . Use 3. A word of Exhortation. If the secrets of our hearts Are Unveiled and unmasked, walk as in the eye of God.
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He thinks that of Hagar should be a Christians Motto, Thou God seest me. And Davids prospect should be ever in our eye, Ps. 16. 8. I have set the Lord 〈 ◊ 〉 as is before me, some set their bags of mony always before them, others set the fear of men always before them ▪ but a wise Christian will set God,
He thinks that of Hagar should be a Christians Motto, Thou God See me. And Davids prospect should be ever in our eye, Ps. 16. 8. I have Set the Lord 〈 ◊ 〉 as is before me, Some Set their bags of money always before them, Others Set the Fear of men always before them ▪ but a wise Christian will Set God,
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& judgement, and eternity aways before him:
& judgement, and eternity aways before him:
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If indeed Gods eye were at any time off from us, we might take the more liberty;
If indeed God's eye were At any time off from us, we might take the more liberty;
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but if all things be naked and naked in his Eye, we cannot sinne but in the face of our Judge.
but if all things be naked and naked in his Eye, we cannot sin but in the face of our Judge.
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Oh then reverence this Eye of God. First, it should be a bridle to keep us from sin:
O then Reverence this Eye of God. First, it should be a bridle to keep us from since:
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How shall I do this and sin against God? Seneca gives his friend Lucillius this counsel:How shall I do this and since against God? Senecca gives his friend Lucillius this counsel:
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Whatever he was doing, he should imagine that some of the Romane Worthies did behold him, Whatever he was doing, he should imagine that Some of the Roman Worthies did behold him,
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and then he would do nothing dishonourable. The eye of God should be ever in our eye;and then he would do nothing dishonourable. The eye of God should be ever in our eye;
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this would be as a Supersedeas and counter-poyson against sin, nor is it enough to prune sin , viz. to cut off the external acts, but kill the root. Crucifie complexion-sinnes;
this would be as a Supersedeas and counterpoison against since, nor is it enough to prune since, viz. to Cut off the external acts, but kill the root. Crucify Complexion-sins;
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let not thy heart sit brooding upon sin. Again, let Gods omniscience deterre thee from hiding sin.
let not thy heart fit brooding upon since. Again, let God's omniscience deter thee from hiding since.
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Who would hide a traitour? Now it sucks your breast, shortly it will suck your blood.
Who would hide a traitor? Now it sucks your breast, shortly it will suck your blood.
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Men think to walke in the dark, and to •arry their sins under a Canopy, that no eye shall see them:
Men think to walk in the dark, and to •arry their Sins under a Canopy, that no eye shall see them:
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as those that have bad eyes, think that the skie is ever cloudy, whereas the fault is not in the skie, but in their eyes:
as those that have bad eyes, think that the sky is ever cloudy, whereas the fault is not in the sky, but in their eyes:
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so when the Prince of the world hath blinded mens eyes, because there is darkness within, they think it is dark abroad too,
so when the Prince of the world hath blinded men's eyes, Because there is darkness within, they think it is dark abroad too,
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and now the skie is cloudy, God cannot see: but remember, all things are naked: do not go about to hide sin:
and now the sky is cloudy, God cannot see: but Remember, all things Are naked: do not go about to hide since:
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confess, confess, it is a work proper for the day. Confession doth that to the soul which the Chirurgion doth to the body;
confess, confess, it is a work proper for the day. Confessi does that to the soul which the Chirurgeon does to the body;
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it opens a spiritual veine, and lets out the bad blood. The onely way to make God not see sin is to see it our selves,
it Opens a spiritual vein, and lets out the bad blood. The only Way to make God not see since is to see it our selves,
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but not with dry eyes, point every sinne with a teare. 2. It is a spurre to vertue:
but not with dry eyes, point every sin with a tear. 2. It is a spur to virtue:
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art thou zealous for God? dost thou exhaust thy self in the cause of religion? God sees it, thou shalt lose nothing:
art thou zealous for God? dost thou exhaust thy self in the cause of Religion? God sees it, thou shalt loose nothing:
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for the present thou hast a Promise which is Gods bill of exchange and when God comes to make up thy Accounts, thou shalt be paid with overplus:
for the present thou hast a Promise which is God's bill of exchange and when God comes to make up thy Accounts, thou shalt be paid with overplus:
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The more any man hath disbursed himself for God, the greater sums of glory are still behinde.
The more any man hath disbursed himself for God, the greater sums of glory Are still behind.
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3. It is a whetstone to duty.
3. It is a whetstone to duty.
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O thou Christian that art much in private, that settest houres apart for God, (a signe he hath set thee apart,) thou sheddest many a tear in thy closet, the world takes no notice;
O thou Christian that art much in private, that settest hours apart for God, (a Signen he hath Set thee apart,) thou sheddest many a tear in thy closet, the world Takes no notice;
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but remember, Gods eye is upon thee, thy Prayers are registred, thy teares are bottled up, and he that sees in secret, will reward thee openly .
but Remember, God's eye is upon thee, thy Prayers Are registered, thy tears Are bottled up, and he that sees in secret, will reward thee openly.
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How should this add wings to Prayer, and oyle to the flame of our devotion? Let us take heed of slacking our pace in Religion, let not our tears begin to freeze;
How should this add wings to Prayer, and oil to the flame of our devotion? Let us take heed of slacking our pace in Religion, let not our tears begin to freeze;
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for this if it doth not lose, yet it may lessen our Crown.
for this if it does not loose, yet it may lessen our Crown.
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Here is a breast of consolation to the Saints of God (in these sad times,) in the midst of all that hard measure they may meet with;
Here is a breast of consolation to the Saints of God (in these sad times,) in the midst of all that hard measure they may meet with;
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let the world frown, let men persecute and calumniate, (and it may be, think they do God service *,) here's sap in the vine, a strong cordial to take, NONLATINALPHABET, All things are naked, They do nothing but what our Father sees.
let the world frown, let men persecute and calumniate, (and it may be, think they do God service *,) here's sap in the vine, a strong cordial to take,, All things Are naked, They do nothing but what our Father sees.
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They make wounds, and then poure in vineger;
They make wounds, and then pour in vinegar;
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God writes down their cruelty, he sees what rods they use, and how hard they strike;
God writes down their cruelty, he sees what rods they use, and how hard they strike;
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& he that hath an eye to see, hath also an hand to punish.
& he that hath an eye to see, hath also an hand to Punish.
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I have seen, I have seen the affliction of my people , not only with an eye of Providence; I have seen, I have seen the affliction of my people, not only with an eye of Providence;
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but with an eye of pitty.
but with an eye of pity.
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This was a great comfort to David in his affliction, and was like a golden shield in the hand of his faith, My groaning is not hid from thee :
This was a great Comfort to David in his affliction, and was like a golden shield in the hand of his faith, My groaning is not hid from thee:
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when I weep, Christ weeps in my tears, he bleeds in my wounds. There are two bloods will cry:
when I weep, christ weeps in my tears, he bleeds in my wounds. There Are two bloods will cry:
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the blood of souls, when they have been starved or poisoned:
the blood of Souls, when they have been starved or poisoned:
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and the blood of Saints. I do not mean Saints without Sanctity, Titular Saints; but such as have Christ engraven in their hearts,
and the blood of Saints. I do not mean Saints without Sanctity, Titular Saints; but such as have christ engraven in their hearts,
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and the Word copyed out into their lives; 'Tis dangerous medling with their blood ;
and the Word copied out into their lives; It's dangerous meddling with their blood;
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if we spill their blood, it is no better then spilling Christs blood, for they are members of his body, In all their affliction he was afflicted .
if we spill their blood, it is no better then spilling Christ blood, for they Are members of his body, In all their affliction he was afflicted.
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The People of God are precious to him.
The People of God Are precious to him.
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There is blood-Royal running in their souls, they are his Iewels, Mal. 3. 17. And his heart is exceedingly taken with them, it is wounded with love, I was jealous for Sion with great jealousie ;
There is Blood royal running in their Souls, they Are his Jewels, Malachi 3. 17. And his heart is exceedingly taken with them, it is wounded with love, I was jealous for Sion with great jealousy;
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jealousie (we know) proceeds from love; nay, I was zealous for Sion; zeal is the flame of love;
jealousy (we know) proceeds from love; nay, I was zealous for Sion; zeal is the flame of love;
n1 (pns12 vvb) vvz p-acp n1; uh-x, pns11 vbds j p-acp np1; n1 vbz dt n1 pp-f n1;
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Oh then ye Saints of God, be of good comfort;
O then you Saints of God, be of good Comfort;
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whatever your measure is, God sees it, Exod. 14. 24. In the morning-watch, the Lord looked through the Pillar of fire and of the cloud,
whatever your measure is, God sees it, Exod 14. 24. In the morning-watch, the Lord looked through the Pillar of fire and of the cloud,
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and troubled the Host of the Egyptians; remember, God hath an eye in the cloud. Caution. God being so infinite in wisdom; and troubled the Host of the egyptians; Remember, God hath an eye in the cloud. Caution. God being so infinite in Wisdom;
cc vvd dt n1 pp-f dt njp2; vvb, np1 vhz dt n1 p-acp dt n1. n1. np1 vbg av j p-acp n1;
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If things go cross in Church or State, take heed of charging God with folly; do not censure, but admire.
If things go cross in Church or State, take heed of charging God with folly; do not censure, but admire.
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All things are naked. There is not any thing that stirs in the world, but God hath a designe in it,All things Are naked. There is not any thing that stirs in the world, but God hath a Design in it,
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for the good of his Church: He carries on his designe by mens designes: Al things are unvailed to the Eye of Providence.
for the good of his Church: He carries on his Design by men's designs: All things Are Unveiled to the Eye of Providence.
p-acp dt j pp-f po31 n1: pns31 vvz p-acp po31 n1 p-acp ng2 n2: d n2 vbr vvn p-acp dt n1 pp-f n1.
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God is never at a stand: He knows when to deliver, and how to deliver. 1. When to deliver.
God is never At a stand: He knows when to deliver, and how to deliver. 1. When to deliver.
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David saith, My times are in thy hand . If our times were in our own hand, we would have deliverance too soon; David Says, My times Are in thy hand. If our times were in our own hand, we would have deliverance too soon;
np1 vvz, po11 n2 vbr p-acp po21 n1. cs po12 n2 vbdr p-acp po12 d n1, pns12 vmd vhi n1 av av;
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if they were in our Enemies hand, we should have deliverance too late: But my times are in thy hand;
if they were in our Enemies hand, we should have deliverance too late: But my times Are in thy hand;
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and Gods time is ever best.
and God's time is ever best.
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Every thing is beautifull in its season: when the mercy is ripe, we shall have it.
Every thing is beautiful in its season: when the mercy is ripe, we shall have it.
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It is true, we are now inter malleum & incudem: Between the hammer and the anvill, we may fear we shall see the death of Religion, before the birth of Reformation.
It is true, we Are now inter malleum & incudem: Between the hammer and the anvil, we may Fear we shall see the death of Religion, before the birth of Reformation.
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But do not cast away your Anchor; God sees when the mercy will be in season.
But do not cast away your Anchor; God sees when the mercy will be in season.
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When his people are low enough, and the enemy high enough, then usually appears the Churches morning-star , let God alone to his time. 2. How to deliver.
When his people Are low enough, and the enemy high enough, then usually appears the Churches Morning star, let God alone to his time. 2. How to deliver.
c-crq po31 n1 vbr j av-d, cc dt n1 j av-d, av av-j vvz dt ng1 n1, vvb np1 av-j p-acp po31 n1. crd c-crq pc-acp vvi.
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All things are naked. God will deliver sometimes in that way in which we think he will destroy.All things Are naked. God will deliver sometime in that Way in which we think he will destroy.
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It might seem strange, when he would deliver Israel, he stirr'd up the hearts of the Egyptians to hate them.
It might seem strange, when he would deliver Israel, he stirred up the hearts of the egyptians to hate them.
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Could this be a likely way? yet by this means was deliverance usher'd in. Could this be a likely Way? yet by this means was deliverance ushered in.
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So now the hearts of many are stirred up to hate the People of God, to hate the Covenant;
So now the hearts of many Are stirred up to hate the People of God, to hate the Covenant;
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but God can make use of their power and rage, as once he did of the High-Priests malice,
but God can make use of their power and rage, as once he did of the High priests malice,
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and Iudas treason, for our greater advantage; there was no way for Ionah to be saved but to be swallowed up;
and Iudas treason, for our greater advantage; there was no Way for Jonah to be saved but to be swallowed up;
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he sailes safe to land in the Whales belly; God brings his people many times to shore upon the broken Peeces of the ship:
he sails safe to land in the Whale's belly; God brings his people many times to shore upon the broken Pieces of the ship:
pns31 vvz j pc-acp vvi p-acp dt ng1 n1; np1 vvz po31 n1 d n2 p-acp n1 p-acp dt j-vvn n2 pp-f dt n1:
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God can make the enemies do his work; he doth sometimes play his own game by their hand.
God can make the enemies do his work; he does sometime play his own game by their hand.
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Well then may we cry out with the Apostle , NONLATINALPHABET!
Well then may we cry out with the Apostle,!
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O the depth of the riches, both of the wisdom and knowledge of God! God will not make us of his privy counsel, his path is in the deep; Oh the depth of the riches, both of the Wisdom and knowledge of God! God will not make us of his privy counsel, his path is in the deep;
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if we cannot see a reason of his Proceedings, let us censure our own shallownesse, not his depth.
if we cannot see a reason of his Proceedings, let us censure our own shallowness, not his depth.
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It is a word of counsel, it shews us whither to have recourse in all our straits and doubts;
It is a word of counsel, it shows us whither to have recourse in all our straits and doubts;
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go to God, all things are naked in his eye, he is the Oracle of wisdom, If any man lack wisdom, let him ask it of God .
go to God, all things Are naked in his eye, he is the Oracle of Wisdom, If any man lack Wisdom, let him ask it of God.
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We are here in tenebris, in the dark pray with David, Lord, light my candle , shed some beames of divine knowledge into my soul.
We Are Here in tenebris, in the dark prey with David, Lord, Light my candle, shed Some beams of divine knowledge into my soul.
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Beg of God, that as things are naked in his eyes, so they may be naked in our eyes that we may see the sinfulness of sin, and the beauty of holiness.
Beg of God, that as things Are naked in his eyes, so they may be naked in our eyes that we may see the sinfulness of since, and the beauty of holiness.
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The times are evil, let us pray to God that he would be our Pilot, that he would teach us to walk jealously towards our selves, piously towards him, prudently towards others, that he would give us the graces of our relation which do bespangle and grace our profession, that so guiding us by his Counsels , we may at last be received to Glory. FINIS.
The times Are evil, let us pray to God that he would be our Pilot, that he would teach us to walk jealously towards our selves, piously towards him, prudently towards Others, that he would give us the graces of our Relation which do bespangle and grace our profession, that so guiding us by his Counsels, we may At last be received to Glory. FINIS.
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