The profitableness of piety opened in an assize sermon preach'd at Dorchester, March 24 1670/1 : before the Right Honourable Sir Richard Rainsford Knight, one of the judges of the Kings Bench at the request of the Right Worshipful Robert Seymer Esquire, His Majesties High-Sheriff of the County of Dorset / by Richard West, D.D. ...

Rainsford, Richard, Sir, 1605-1680
Seymer, Robert
West, Richard, 1614-1690
Publisher: Printed for R Royston
Place of Publication: London
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A65469 ESTC ID: R8228 STC ID: W1380
Subject Headings: Bible. -- N.T. -- Timothy, 1st, IV, 7, 8; Sermons, English -- 17th century;
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0 1 Tim. Chap. 4. the latter part of the 7th and the 8th Verses. — Exercise thy Self rather unto Godliness. 1 Tim. Chap. 4. the latter part of the 7th and the 8th Verses. — Exercise thy Self rather unto Godliness. vvn np1 np1 crd cs d n1 pp-f dt ord cc dt ord n2. — vvb po21 n1 av-c p-acp n1. (3) sermon (DIV1) 0 Image 2
1 For Bodily Exercise profiteth little, but Godliness is Profitable unto all things, having Promise of the Life that now is, For Bodily Exercise profiteth little, but Godliness is Profitable unto all things, having Promise of the Life that now is, p-acp j n1 vvz j, cc-acp n1 vbz j p-acp d n2, vhg n1 pp-f dt n1 cst av vbz, (3) sermon (DIV1) 0 Image 2
2 and of that which is to come. and of that which is to come. cc pp-f d r-crq vbz pc-acp vvi. (3) sermon (DIV1) 0 Image 2
3 WHEN the Prophet David instructs the Judges of the Earth, the lesson he would have them learn is, Serve the Lord with Fear. WHEN the Prophet David instructs the Judges of the Earth, the Lesson he would have them Learn is, Serve the Lord with fear. c-crq dt n1 np1 vvz dt n2 pp-f dt n1, dt n1 pns31 vmd vhi pno32 vvi vbz, vvb dt n1 p-acp n1. (3) sermon (DIV1) 1 Image 2
4 And if you look into the character of Jethro 's Justices of Peace, you will find their main qualification to be, Men fearing God. And great reason. And if you look into the character of Jethro is Justices of Peace, you will find their main qualification to be, Men fearing God. And great reason. cc cs pn22 vvb p-acp dt n1 pp-f np1 vbz n2 pp-f n1, pn22 vmb vvi po32 j n1 pc-acp vbi, n2 vvg np1. cc j n1. (3) sermon (DIV1) 1 Image 2
5 For first, They have their Commission and Authority from God. For First, They have their Commission and authority from God. p-acp ord, pns32 vhb po32 n1 cc n1 p-acp np1. (3) sermon (DIV1) 2 Image 2
6 By him Princes rule and Nobles, even all the Judges of the Earth, Prov. 8. 16. By him Princes Rule and Nobles, even all the Judges of the Earth, Curae 8. 16. p-acp pno31 n2 n1 cc n2-j, av d dt n2 pp-f dt n1, np1 crd crd (3) sermon (DIV1) 2 Image 2
7 2. They Judge not for men, but for the Lord, who is with them in Judgment, 2 Chro. 19. 6. Again, Their Judgment is God's, Deut. 1. 17. and once more, God himself hath said they are Gods, Psal. 82. 6. And now it would be a monstrous Solecism and Contradiction, 2. They Judge not for men, but for the Lord, who is with them in Judgement, 2 Chro 19. 6. Again, Their Judgement is God's, Deuteronomy 1. 17. and once more, God himself hath said they Are God's, Psalm 82. 6. And now it would be a monstrous Solecism and Contradiction, crd pns32 vvb xx p-acp n2, cc-acp p-acp dt n1, r-crq vbz p-acp pno32 p-acp n1, crd np1 crd crd av, po32 n1 vbz npg1, np1 crd crd cc a-acp av-dc, np1 px31 vhz vvn pns32 vbr n2, np1 crd crd cc av pn31 vmd vbi dt j n1 cc n1, (3) sermon (DIV1) 3 Image 2
8 if they should be Vngodly Gods. I am not of their opinion who hold Dominion is founded in Grace, if they should be Ungodly God's I am not of their opinion who hold Dominion is founded in Grace, cs pns32 vmd vbi j n2 pns11 vbm xx pp-f po32 n1 r-crq vvb n1 vbz vvn p-acp n1, (3) sermon (DIV1) 3 Image 2
9 and make Saintship a Plea for Soveraignty: and make Saintship a Plea for Sovereignty: cc vvi n1 dt n1 p-acp n1: (3) sermon (DIV1) 3 Image 2
10 but yet, considering that Dominion is oftentimes confounded for want of Grace in them that Govern; but yet, considering that Dominion is oftentimes confounded for want of Grace in them that Govern; cc-acp av, vvg d n1 vbz av vvn p-acp n1 pp-f n1 p-acp pno32 cst vvb; (3) sermon (DIV1) 3 Image 2
11 and since S. Paul tells us, that the Saints shall Judge the World, yea the Angels hereafter in Heaven: and since S. Paul tells us, that the Saints shall Judge the World, yea the Angels hereafter in Heaven: cc c-acp n1 np1 vvz pno12, cst dt n2 vmb vvi dt n1, uh dt n2 av p-acp n1: (3) sermon (DIV1) 3 Image 2
12 and again, Since none can be glorious Saints there, who are not Gracious Saints here; and again, Since none can be glorious Saints there, who Are not Gracious Saints Here; cc av, c-acp pix vmb vbi j n2 a-acp, r-crq vbr xx j n2 av; (3) sermon (DIV1) 3 Image 2
13 it is therefore very meet and necessary that Judges should Exercise themselves unto Godliness, on Earth; it is Therefore very meet and necessary that Judges should Exercise themselves unto Godliness, on Earth; pn31 vbz av av vvi cc j cst n2 vmd vvi px32 p-acp n1, p-acp n1; (3) sermon (DIV1) 3 Image 2
14 for alas, it would be but a poor Priviledge, and a miserable Dignity, to Condemn Prisoners in this World, for alas, it would be but a poor Privilege, and a miserable Dignity, to Condemn Prisoners in this World, c-acp uh, pn31 vmd vbi p-acp dt j n1, cc dt j n1, pc-acp vvb n2 p-acp d n1, (3) sermon (DIV1) 3 Image 2
15 and to be themselves Condemned in the next, now, to have the Power of Gods, and then to have the Portion of Devils. and to be themselves Condemned in the next, now, to have the Power of God's, and then to have the Portion of Devils. cc pc-acp vbb px32 vvn p-acp dt ord, av, pc-acp vhi dt n1 pp-f n2, cc av pc-acp vhi dt n1 pp-f n2. (3) sermon (DIV1) 3 Image 2
16 Though then the Apostle prescribes this Counsel in my Text, to a Man of God; yet it is very fit and proper to be given in Charge to you that are Gods of Men. To Exercise your selves unto Godliness; Though then the Apostle prescribes this Counsel in my Text, to a Man of God; yet it is very fit and proper to be given in Charge to you that Are God's of Men. To Exercise your selves unto Godliness; cs av dt n1 vvz d n1 p-acp po11 n1, p-acp dt n1 pp-f np1; av pn31 vbz av j cc j pc-acp vbi vvn p-acp n1 p-acp pn22 cst vbr n2 pp-f n2. p-acp n1 po22 n2 p-acp n1; (3) sermon (DIV1) 3 Image 2
17 it is not only your main Duty, but your greatest Interest and Concern, far above all the Income of the Heads Projects, or the Hands Performances; it is not only your main Duty, but your greatest Interest and Concern, Far above all the Income of the Heads Projects, or the Hands Performances; pn31 vbz xx j po22 j n1, cc-acp po22 js n1 cc vvi, av-j p-acp d dt n1 pp-f dt n2 n2, cc dt n2 n2; (3) sermon (DIV1) 3 Image 2
18 for Bodily Exercise profiteth little, but Godliness (which is seated in the Heart and shines in the Life of a Christian) that is Profitable for All things, having Promise of the Life that now is, for Bodily Exercise profiteth little, but Godliness (which is seated in the Heart and shines in the Life of a Christian) that is Profitable for All things, having Promise of the Life that now is, p-acp j n1 vvz j, p-acp n1 (r-crq vbz vvn p-acp dt n1 cc vvz p-acp dt n1 pp-f dt njp) cst vbz j p-acp d n2, vhg n1 pp-f dt n1 cst av vbz, (3) sermon (DIV1) 3 Image 2
19 and that which is to come. In the words there is, first, An Exhortation, Exercise thy self unto Godliness. and that which is to come. In the words there is, First, an Exhortation, Exercise thy self unto Godliness. cc cst r-crq vbz pc-acp vvi. p-acp dt n2 a-acp vbz, ord, dt n1, vvb po21 n1 p-acp n1. (3) sermon (DIV1) 3 Image 2
20 Secondly, A Powerful Argument to incourage and inforce it, drawn ab Vtili, from the Great Diana of Profit; Godliness is profitable unto all things, having Promise of the Life that now is, Secondly, A Powerful Argument to encourage and enforce it, drawn ab Useful, from the Great Diana of Profit; Godliness is profitable unto all things, having Promise of the Life that now is, ord, dt j n1 pc-acp vvi cc vvi pn31, vvn zz np1, p-acp dt j np1 pp-f n1; n1 vbz j p-acp d n2, vhg n1 pp-f dt n1 cst av vbz, (3) sermon (DIV1) 4 Image 2
21 and of that which is to come. In the Exhortation, we have First, The Object, Godliness; Secondly, The Act, Exercise. and of that which is to come. In the Exhortation, we have First, The Object, Godliness; Secondly, The Act, Exercise. cc pp-f d r-crq vbz pc-acp vvi. p-acp dt n1, pns12 vhb np1, dt n1, n1; ord, dt n1, n1. (3) sermon (DIV1) 4 Image 2
22 I shall begin with the Object, Godliness, and shew, first, what that is. I shall begin with the Object, Godliness, and show, First, what that is. pns11 vmb vvi p-acp dt n1, n1, cc n1, ord, r-crq d vbz. (3) sermon (DIV1) 6 Image 2
23 In the Greek the word is NONLATINALPHABET, which signifies a Right Worship, or Awful Adoration of God. In the Greek the word is, which signifies a Right Worship, or Awful Adoration of God. p-acp dt jp dt n1 vbz, r-crq vvz dt j-jn n1, cc j n1 pp-f np1. (3) sermon (DIV1) 6 Image 2
24 And here now the Great Question will be, What this Right Worship, or Religious Adoration of God is. And Here now the Great Question will be, What this Right Worship, or Religious Adoration of God is. cc av av dt j n1 vmb vbi, q-crq d j-jn n1, cc j n1 pp-f np1 vbz. (3) sermon (DIV1) 6 Image 2
25 The Truth and Life of it is in a manner lost in the Quarrels and Disputes about it. The Truth and Life of it is in a manner lost in the Quarrels and Disputes about it. dt n1 cc n1 pp-f pn31 vbz p-acp dt n1 vvn p-acp dt n2 cc vvz p-acp pn31. (3) sermon (DIV1) 6 Image 2
26 It faring with Religion, as it did with the Woman in Plutarch, who having many Suiters, It faring with Religion, as it did with the Woman in Plutarch, who having many Suitors, pn31 vvg p-acp n1, c-acp pn31 vdd p-acp dt n1 p-acp np1, r-crq vhg d n2, (3) sermon (DIV1) 6 Image 2
27 when every one could not have her to himself, they pull'd her in pieces that so none might have her. when every one could not have her to himself, they pulled her in Pieces that so none might have her. c-crq d pi vmd xx vhi pno31 p-acp px31, pns32 vvd pno31 p-acp n2 cst av pix vmd vhi pno31. (3) sermon (DIV1) 6 Image 2
28 And thus among those several Sects and Subsects (which have been as numerous and busie almost as Insects) every one beats down the price of another mans Religion, to enhance the Value of their own; And thus among those several Sects and Subsects (which have been as numerous and busy almost as Insects) every one beats down the price of Another men Religion, to enhance the Valve of their own; cc av p-acp d j n2 cc vvz (r-crq vhb vbn a-acp j cc j av c-acp vvz) d pi vvz p-acp dt n1 pp-f j-jn ng1 n1, pc-acp vvi dt vvi pp-f po32 d; (3) sermon (DIV1) 6 Image 2
29 yea, Et malunt nullam, quàm non suam, some of them had rather there should be none, yea, Et Malunt Nullam, quàm non suam, Some of them had rather there should be none, uh, fw-la fw-la n1, fw-la fw-fr fw-la, d pp-f pno32 vhd av-c pc-acp vmd vbi pix, (3) sermon (DIV1) 6 Image 2
30 than that their own should not take place. than that their own should not take place. cs cst po32 d vmd xx vvi n1. (3) sermon (DIV1) 6 Image 2
31 But as the Patriarks sheaves made obeysance to Joseph 's, so must all other Religions bow down to Christianity; But as the Patriarchs sheaves made obeisance to Joseph is, so must all other Religions bow down to Christianity; cc-acp c-acp dt n2 n2 vvd n1 p-acp np1 vbz, av vmb d j-jn n2 vvb a-acp p-acp np1; (3) sermon (DIV1) 6 Image 2
32 all other Books they must do homage to the Bible, and every Christian must subscribe to what the Gospel says is Godliness. all other Books they must do homage to the bible, and every Christian must subscribe to what the Gospel Says is Godliness. d j-jn n2 pns32 vmb vdi n1 p-acp dt n1, cc d np1 vmb vvi p-acp r-crq dt n1 vvz p-acp|dt n1. (3) sermon (DIV1) 6 Image 2
33 And now from thence the Schoolmen and other Divines, define Godliness to be a Likeness or Conformity to God; which Conformity is twofold. And now from thence the Schoolmen and other Divines, define Godliness to be a Likeness or Conformity to God; which Conformity is twofold. cc av p-acp av dt n2 cc n-jn n2-jn, vvb n1 pc-acp vbi dt n1 cc n1 p-acp np1; r-crq n1 vbz j. (3) sermon (DIV1) 7 Image 2
34 1. A Conformity to the Nature of God, (as far as may consist with our capacity) and therefore Believers are said to be partakers of the Divine Nature, 2 Pet. 1. 4. The meaning of which is, not that we participate of his Substance, which is incommunicable, 1. A Conformity to the Nature of God, (as Far as may consist with our capacity) and Therefore Believers Are said to be partakers of the Divine Nature, 2 Pet. 1. 4. The meaning of which is, not that we participate of his Substance, which is incommunicable, crd dt n1 p-acp dt n1 pp-f np1, (c-acp av-j c-acp vmb vvi p-acp po12 n1) cc av n2 vbr vvn pc-acp vbi n2 pp-f dt j-jn n1, crd np1 crd crd dt n1 pp-f r-crq vbz, xx cst pns12 vvi pp-f po31 n1, r-crq vbz j, (3) sermon (DIV1) 8 Image 2
35 but that we are made like unto him, First, in his Attributes, and Secondly, in his Affections. but that we Are made like unto him, First, in his Attributes, and Secondly, in his Affections. cc-acp cst pns12 vbr vvn av-j p-acp pno31, ord, p-acp po31 n2, cc ord, p-acp po31 n2. (3) sermon (DIV1) 8 Image 2
36 In his Attributes, when we are Holy, Just, Merciful, Faithful and True, as God is, (for qualitie though not Equality) then we are the Image of God, In his Attributes, when we Are Holy, Just, Merciful, Faithful and True, as God is, (for quality though not Equality) then we Are the Image of God, p-acp po31 n2, c-crq pns12 vbr j, j, j, j cc j, c-acp np1 vbz, (p-acp n1 cs xx n1) cs pns12 vbr dt n1 pp-f np1, (3) sermon (DIV1) 9 Image 2
37 as Adam was at first created, and by these God becomes, (as it were) Visible in man. as Adam was At First created, and by these God becomes, (as it were) Visible in man. c-acp np1 vbds p-acp ord vvn, cc p-acp d np1 vvz, (c-acp pn31 vbdr) j p-acp n1. (3) sermon (DIV1) 9 Image 2
38 In his Affections, when we love what God loves, when we hate what God hates; when what pleases him, pleases us also; In his Affections, when we love what God loves, when we hate what God hates; when what Pleases him, Pleases us also; p-acp po31 n2, c-crq pns12 vvb r-crq np1 vvz, c-crq pns12 vvb r-crq np1 vvz; c-crq r-crq vvz pno31, vvz pno12 av; (3) sermon (DIV1) 10 Image 2
39 and when what grieves and provokes his Spirit, grieves and provokes ours too. This is Godliness as it is a conformity to the Divine Nature. and when what grieves and provokes his Spirit, grieves and provokes ours too. This is Godliness as it is a conformity to the Divine Nature. cc c-crq r-crq vvz cc vvz po31 n1, vvz cc vvz png12 av. d vbz n1 p-acp pn31 vbz dt n1 p-acp dt j-jn n1. (3) sermon (DIV1) 10 Image 2
40 2. True Godliness consists also in our Conformity to the Will of God, that is, to whatsoever he wills us to do, 2. True Godliness consists also in our Conformity to the Will of God, that is, to whatsoever he wills us to do, crd j n1 vvz av p-acp po12 n1 p-acp dt n1 pp-f np1, cst vbz, p-acp r-crq pns31 vvz pno12 pc-acp vdi, (3) sermon (DIV1) 11 Image 2
41 or not to do, in his Word. or not to do, in his Word. cc xx pc-acp vdi, p-acp po31 n1. (3) sermon (DIV1) 11 Image 2
42 The Will of God, is (as one says) the Rule of Holiness, as his Nature is the Pattern of it. The Will of God, is (as one Says) the Rule of Holiness, as his Nature is the Pattern of it. dt n1 pp-f np1, vbz (c-acp pi vvz) dt n1 pp-f n1, p-acp po31 n1 vbz dt n1 pp-f pn31. (3) sermon (DIV1) 11 Image 2
43 So that, as it is the root of all Sin, yea and a heavy Judgment too, So that, as it is the root of all since, yea and a heavy Judgement too, av cst, c-acp pn31 vbz dt n1 pp-f d n1, uh cc dt j n1 av, (3) sermon (DIV1) 11 Image 2
44 when men make their own Will, Wit, Reason, Phancy, Humour, (things which some call Conscience) to be the Spring and Warrant of all their Actions; when men make their own Will, Wit, Reason, Fancy, Humour, (things which Some call Conscience) to be the Spring and Warrant of all their Actions; c-crq n2 vvb po32 d n1, n1, n1, n1, n1, (n2 r-crq d vvb n1) pc-acp vbi dt n1 cc vvb pp-f d po32 n2; (3) sermon (DIV1) 11 Image 2
45 Thus it is the Power, and Perfection of Godliness (and consequently the way to true Happiness) when we do every thing in Obedience to Gods Commands, regulating all our works by his Word, Thus it is the Power, and Perfection of Godliness (and consequently the Way to true Happiness) when we do every thing in obedience to God's Commands, regulating all our works by his Word, av pn31 vbz dt n1, cc n1 pp-f n1 (cc av-j dt n1 p-acp j n1) c-crq pns12 vdb d n1 p-acp n1 p-acp n2 vvz, vvg d po12 n2 p-acp po31 n1, (3) sermon (DIV1) 11 Image 2
46 and directing all to his Glory. and directing all to his Glory. cc vvg d p-acp po31 n1. (3) sermon (DIV1) 11 Image 2
47 This was the frame of Adams Heart in the state of Innocency, this was the disposition of Christs soul, This was the frame of Adams Heart in the state of Innocency, this was the disposition of Christ soul, d vbds dt n1 pp-f npg1 n1 p-acp dt n1 pp-f n1, d vbds dt n1 pp-f npg1 n1, (3) sermon (DIV1) 11 Image 2
48 when he humbled himself in our Humanity, and this is that, in which every Saint of God should be conformable to the Son of God, that so he may be Holy as he is Holy. when he humbled himself in our Humanity, and this is that, in which every Saint of God should be conformable to the Son of God, that so he may be Holy as he is Holy. c-crq pns31 vvd px31 p-acp po12 n1, cc d vbz d, p-acp r-crq d n1 pp-f np1 vmd vbi j p-acp dt n1 pp-f np1, cst av pns31 vmb vbb j c-acp pns31 vbz j. (3) sermon (DIV1) 11 Image 2
49 Thus you see what Godliness is. Thus you see what Godliness is. av pn22 vvb r-crq n1 vbz. (3) sermon (DIV1) 11 Image 2
50 But where now shall we find this godliness? Is it to be found amongst all those who call themselves the Godly partie? I wish with all my soul, that they were all such Conformists, to wit, that they were Conformable to the Image of the Son of God, as 'tis Rom. 8. 29. Summa Religionis est imitari quem colis, it is the summ and substance of Religion, to Imitate Him whom we worship. But where now shall we find this godliness? Is it to be found among all those who call themselves the Godly party? I wish with all my soul, that they were all such Conformists, to wit, that they were Conformable to the Image of the Son of God, as it's Rom. 8. 29. Summa Religion est imitari Whom colis, it is the sum and substance of Religion, to Imitate Him whom we worship. p-acp q-crq av vmb pns12 vvi d n1? vbz pn31 pc-acp vbi vvn p-acp d d r-crq vvb px32 dt j n1? pns11 vvb p-acp d po11 n1, cst pns32 vbdr d d np1, p-acp n1, cst pns32 vbdr j p-acp dt n1 pp-f dt n1 pp-f np1, c-acp pn31|vbz np1 crd crd fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbz dt n1 cc n1 pp-f n1, pc-acp vvi pno31 ro-crq pns12 vvb. (3) sermon (DIV1) 11 Image 2
51 Those that are truly Godly, must be Godlike. What the Devil in heighth of Pride once said concerning Knowledg, Those that Are truly Godly, must be Godlike. What the devil in height of Pride once said Concerning Knowledge, d cst vbr av-j j, vmb vbi j. q-crq dt n1 p-acp n1 pp-f n1 a-acp vvd vvg n1, (3) sermon (DIV1) 11 Image 2
52 and Power, the same should every Christian in all Humility say concerning Holiness and Righteousness, Ero similis Altissimo, I will be like the most High. and Power, the same should every Christian in all Humility say Concerning Holiness and Righteousness, Ero Similis Altissimo, I will be like the most High. cc n1, dt d vmd d np1 p-acp d n1 vvb vvg n1 cc n1, np1 fw-la fw-la, pns11 vmb vbi av-j dt av-ds j. (3) sermon (DIV1) 11 Image 2
53 This, S. John calls a walking as Christ walked, 1 John 2. 6. And observe I pray, This, S. John calls a walking as christ walked, 1 John 2. 6. And observe I pray, np1, np1 np1 vvz dt vvg p-acp np1 vvd, crd np1 crd crd cc vvb pns11 vvb, (3) sermon (DIV1) 11 Image 2
54 how that was, in some few acts of his ordinary Obedience. how that was, in Some few acts of his ordinary obedience. c-crq d vbds, p-acp d d n2 pp-f po31 j n1. (3) sermon (DIV1) 11 Image 2
55 1. Look on him in his Devotions, and he is Hearing, Reading, Kneeling on his Knees and Praying again, 1. Look on him in his Devotions, and he is Hearing, Reading, Kneeling on his Knees and Praying again, crd n1 p-acp pno31 p-acp po31 n2, cc pns31 vbz vvg, vvg, vvg p-acp po31 n2 cc vvg av, (3) sermon (DIV1) 12 Image 2
56 and again, in the same Form of words; and that in the Temple, and Synagogues, the publick places of Gods worship; and again, in the same From of words; and that in the Temple, and Synagogues, the public places of God's worship; cc av, p-acp dt d n1 pp-f n2; cc cst p-acp dt n1, cc n2, dt j n2 pp-f npg1 n1; (3) sermon (DIV1) 12 Image 2
57 where he carefully observed the Rites and Ordinances of the Church, though some of them were of bare Humane Institution, where he carefully observed the Rites and Ordinances of the Church, though Some of them were of bore Humane Institution, c-crq pns31 av-j vvd dt n2 cc n2 pp-f dt n1, cs d pp-f pno32 vbdr pp-f j j n1, (3) sermon (DIV1) 12 Image 2
58 and held Communion with it, though the Priests were corrupt in their Office, and a Judas was amongst the Apostles. and held Communion with it, though the Priests were corrupt in their Office, and a Judas was among the Apostles. cc vvd n1 p-acp pn31, cs dt n2 vbdr j p-acp po32 n1, cc dt np1 vbds p-acp dt n2. (3) sermon (DIV1) 12 Image 2
59 2. Take him in the Kingdom, or Common-wealth, and he is subject to Authority; 2. Take him in the Kingdom, or Commonwealth, and he is Subject to authority; crd vvb pno31 p-acp dt n1, cc n1, cc pns31 vbz j-jn p-acp n1; (3) sermon (DIV1) 13 Image 2
60 He payes Tribute, and Renders unto Caesar the things that are Caesars, yea, though Caesar gave not to God the things that are Gods. He pays Tribute, and Renders unto Caesar the things that Are Caesars, yea, though Caesar gave not to God the things that Are God's pns31 vvz n1, cc vvz p-acp np1 dt n2 cst vbr npg1, uh, cs np1 vvd xx p-acp np1 dt n2 cst vbr n2 (3) sermon (DIV1) 13 Image 2
61 3. Once more, look upon him in his Carriage and Converse with men of inferior rank and order, 3. Once more, look upon him in his Carriage and Converse with men of inferior rank and order, crd a-acp av-dc, vvb p-acp pno31 p-acp po31 n1 cc vvi p-acp n2 pp-f j-jn n1 cc n1, (3) sermon (DIV1) 14 Image 2
62 and you shall find him Meek, and Lowly, Peaceable, and Patient, alwayes going about to do good, and you shall find him Meek, and Lowly, Peaceable, and Patient, always going about to do good, cc pn22 vmb vvi pno31 j, cc j, j, cc j, av vvg a-acp pc-acp vdi j, (3) sermon (DIV1) 14 Image 2
63 even to them who made it their business to do him evil. even to them who made it their business to do him evil. av p-acp pno32 r-crq vvd pn31 po32 n1 pc-acp vdi pno31 n-jn. (3) sermon (DIV1) 14 Image 2
64 And now, thou that callest thy self Saint, (though thou wilt not vouchsafe the Evangelists and Apostles that Name) how walkest thou in these respects? And now, thou that Callest thy self Saint, (though thou wilt not vouchsafe the Evangelists and Apostles that Name) how walkest thou in these respects? cc av, pns21 cst vv2 po21 n1 n1, (cs pns21 vm2 xx vvi dt n2 cc n2 cst vvb) c-crq vv2 pns21 p-acp d n2? (3) sermon (DIV1) 14 Image 2
65 In the Church, thou art a stranger, yea a separatist; In the Church, thou art a stranger, yea a separatist; p-acp dt n1, pns21 vb2r dt n1, uh dt n1; (3) sermon (DIV1) 15 Image 2
66 thou breakest the Peace, despisest the Orders, and contemnest the Officers thereof, yea, and thou neglectest and revilest that Liturgie, thou breakest the Peace, Despisest the Order, and contemnest the Officers thereof, yea, and thou neglectest and Revilest that Liturgy, pns21 vv2 dt n1, vv2 dt n1, cc vv2 dt n2 av, uh, cc pns21 vv2 cc vv2 d n1, (3) sermon (DIV1) 15 Image 2
67 or Divine Service, which is double-refined from Popery, and wherein the Reformation it self is Reformed, or Divine Service, which is double-refined from Popery, and wherein the Reformation it self is Reformed, cc j-jn n1, r-crq vbz j p-acp n1, cc c-crq dt n1 pn31 n1 vbz vvn, (3) sermon (DIV1) 15 Image 2
68 and art thou conformable to Christ? and art thou conformable to christ? cc vb2r pns21 j p-acp np1? (3) sermon (DIV1) 15 Image 2
69 Thou resistest the lawful Powers, thou despisest Dominion, and speakest evil of Dignities, and art not afraid to offend Him, who is the Defender of Thee, Thou resistest the lawful Powers, thou Despisest Dominion, and Speakest evil of Dignities, and art not afraid to offend Him, who is the Defender of Thee, pns21 vv2 dt j n2, pns21 vv2 n1, cc vv2 j-jn pp-f n2, cc vb2r xx j pc-acp vvi pno31, r-crq vbz dt n1 pp-f pno21, (3) sermon (DIV1) 16 Image 2
70 and the Faith, and art thou conformable to thy Saviour? and the Faith, and art thou conformable to thy Saviour? cc dt n1, cc vb2r pns21 j p-acp po21 n1? (3) sermon (DIV1) 16 Image 2
71 Again, in thy private behaviour and conversation, Thou art haughty, turbulent, and censorious, rendring Evil for Good, Again, in thy private behaviour and Conversation, Thou art haughty, turbulent, and censorious, rendering Evil for Good, av, p-acp po21 j n1 cc n1, pns21 vb2r j, j, cc j, vvg j-jn p-acp j, (3) sermon (DIV1) 17 Image 2
72 and Hatred to those who are at Peace with thee, and art thou conformable to the Son of God? On the other side; and Hatred to those who Are At Peace with thee, and art thou conformable to the Son of God? On the other side; cc n1 p-acp d r-crq vbr p-acp n1 p-acp pno21, cc vb2r pns21 j p-acp dt n1 pp-f np1? p-acp dt j-jn n1; (3) sermon (DIV1) 17 Image 2
73 amongst Those who think themselves Conformable in the aforesaid particulars, yet many of them, O what Antipodes are they to Christ in other matters? among Those who think themselves Conformable in the aforesaid particulars, yet many of them, Oh what Antipodes Are they to christ in other matters? p-acp d r-crq vvb px32 j p-acp dt j n2-j, av d pp-f pno32, uh q-crq n2 vbr pns32 p-acp np1 p-acp j-jn n2? (3) sermon (DIV1) 18 Image 2
74 In Christs lips was found no guile; and He sayes, Swear not at all, but let your Communication be, yea, yea, nay, In Christ lips was found no guile; and He Says, Swear not At all, but let your Communication be, yea, yea, nay, p-acp npg1 n2 vbds vvn dx n1; cc pns31 vvz, vvb xx p-acp d, cc-acp vvb po22 n1 vbi, uh, uh, uh, (3) sermon (DIV1) 19 Image 2
75 nay, for whatsoever is more than these, cometh of evil. nay, for whatsoever is more than these, comes of evil. uh-x, p-acp r-crq vbz av-dc cs d, vvz pp-f j-jn. (3) sermon (DIV1) 19 Image 2
76 But yet their mouths are full of Cursing and Blaspheming, running over the Passion in a most horrid Litany, But yet their mouths Are full of Cursing and Blaspheming, running over the Passion in a most horrid Litany, p-acp av po32 n2 vbr j pp-f vvg cc vvg, vvg p-acp dt n1 p-acp dt av-ds j n1, (3) sermon (DIV1) 19 Image 2
77 and using Gods Name more in their Oaths than Prayers, making thus their Sins most shew their Christianity: and using God's Name more in their Oaths than Prayers, making thus their Sins most show their Christianity: cc vvg npg1 n1 av-dc p-acp po32 n2 cs n2, vvg av po32 n2 av-ds vvi po32 n1: (3) sermon (DIV1) 19 Image 2
78 in so much, that if according to the custome of the Jews, we should rent our Clothes, as oft as we hear Gods holy Name prophaned, we should scarce have a Rag left upon our backs. in so much, that if according to the custom of the jews, we should rend our Clothes, as oft as we hear God's holy Name Profaned, we should scarce have a Rag left upon our backs. p-acp av av-d, cst cs vvg p-acp dt n1 pp-f dt np2, pns12 vmd vvi po12 n2, c-acp av c-acp pns12 vvb n2 j n1 vvn, pns12 vmd av-j vhi dt n1 vvd p-acp po12 n2. (3) sermon (DIV1) 19 Image 2
79 Again, Christ kept Holy the Sabbath, and only Heal'd, and did good Works upon it; Again, christ kept Holy the Sabbath, and only Healed, and did good Works upon it; av, np1 vvd j dt n1, cc av-j vvn, cc vdd j vvz p-acp pn31; (3) sermon (DIV1) 20 Image 2
80 But O, how is that Day made the most sinful Day of the Week, the time of leisure for Iniquity, But Oh, how is that Day made the most sinful Day of the Week, the time of leisure for Iniquity, cc-acp uh, q-crq vbz d n1 vvd dt av-ds j n1 pp-f dt n1, dt n1 pp-f n1 p-acp n1, (3) sermon (DIV1) 20 Image 2
81 or of Rest to mens Sloth. or of Rest to men's Sloth. cc pp-f n1 p-acp ng2 n1. (3) sermon (DIV1) 20 Image 2
82 Many labour six dayes in their lawful Callings, who shamefully Play, and Sin away the Seventh, which may justly occasion the revival of what Alstedius once said of the Germans, If the day should be call'd according to some mens observation of it, Daemoniacus potiùs quàm Dominicus, it should not be call'd the Lords day, but the Devils. Many labour six days in their lawful Callings, who shamefully Play, and since away the Seventh, which may justly occasion the revival of what Alstedius once said of the Germanes, If the day should be called according to Some men's observation of it, Demoniac potiùs quàm Dominicus, it should not be called the lords day, but the Devils. av-d n1 crd n2 p-acp po32 j n2, r-crq av-j vvb, cc n1 av dt ord, r-crq vmb av-j vvi dt n1 pp-f r-crq np1 a-acp vvd pp-f dt njp2, cs dt n1 vmd vbi vvn vvg p-acp d ng2 n1 pp-f pn31, np1 vbz fw-la np1, pn31 vmd xx vbi vvn dt n2 n1, cc-acp dt n2. (3) sermon (DIV1) 20 Image 2
83 Once more, briefly, What a miracle of Temperance and Charity was Christ! Once more, briefly, What a miracle of Temperance and Charity was christ! a-acp av-dc, av-j, q-crq dt n1 pp-f n1 cc n1 vbds np1! (3) sermon (DIV1) 21 Image 2
84 Though he turned Water into Wine, yet upon all his Cups was writ Holyness to the Lord. When he sate down to feed himself, he multiplied Loaves and fed Thousands, Though he turned Water into Wine, yet upon all his Cups was writ Holiness to the Lord. When he sat down to feed himself, he multiplied Loaves and fed Thousands, cs pns31 vvd n1 p-acp n1, av p-acp d po31 n2 vbds vvn n1 p-acp dt n1. c-crq pns31 vvd a-acp pc-acp vvi px31, pns31 vvd n2 cc vvd crd, (3) sermon (DIV1) 21 Image 2
85 so that all his Meals were consecrated, as it were, into a Communion, and as strict and sober as our Sacramental Suppers. But alas! so that all his Meals were consecrated, as it were, into a Communion, and as strict and Sobrium as our Sacramental Suppers. But alas! av cst d po31 n2 vbdr vvn, c-acp pn31 vbdr, p-acp dt n1, cc p-acp j cc j p-acp po12 j n2. p-acp uh! (3) sermon (DIV1) 21 Image 2
86 how is the old English Hospitality turned into a Dutch Debauchery; Variety of Liquors is now the chiefest Entertainment, how is the old English Hospitality turned into a Dutch Debauchery; Variety of Liquors is now the chiefest Entertainment, q-crq vbz dt j jp n1 vvn p-acp dt jp n1; n1 pp-f n2 vbz av dt js-jn n1, (3) sermon (DIV1) 21 Image 2
87 while in our Feasts, more is spent in Sauce than in Meat, in Smoak than in Fire, in Wines than in Loaves, while in our Feasts, more is spent in Sauce than in Meat, in Smoke than in Fire, in Wines than in Loaves, cs p-acp po12 n2, dc vbz vvn p-acp n1 cs p-acp n1, p-acp n1 cs p-acp n1, p-acp n2 cs p-acp n2, (3) sermon (DIV1) 21 Image 2
88 as if we meant to abrogate the old Petition in the Lord's Prayer, and say no more, Give us this day our daily Bread, but Give us this day our daily Drink. as if we meant to abrogate the old Petition in the Lord's Prayer, and say no more, Give us this day our daily Bred, but Give us this day our daily Drink. c-acp cs pns12 vvd pc-acp vvi dt j vvb p-acp dt ng1 n1, cc vvb av-dx av-dc, vvb pno12 d n1 po12 j n1, p-acp vvb pno12 d n1 po12 j vvb. (3) sermon (DIV1) 21 Image 2
89 These doubtless are spots in our Feasts, I cannot say of Charity, but of Wantonness and Riot, These doubtless Are spots in our Feasts, I cannot say of Charity, but of Wantonness and Riot, d av-j vbr n2 p-acp po12 n2, pns11 vmbx vvi pp-f n1, cc-acp pp-f n1 cc n1, (3) sermon (DIV1) 21 Image 2
90 when more care is taken to fill the Brain, than the Belly, the Rich, than the Poor; when more care is taken to fill the Brain, than the Belly, the Rich, than the Poor; c-crq dc n1 vbz vvn pc-acp vvi dt n1, cs dt n1, dt j, cs dt j; (3) sermon (DIV1) 21 Image 2
91 as if we would Correct the Magnificat, and invert also the words of the Blessed Virgin-mother, Filling the Full with good things, and sending the Hungry empty away. as if we would Correct the Magnificat, and invert also the words of the Blessed Virgin mother, Filling the Full with good things, and sending the Hungry empty away. c-acp cs pns12 vmd vvi dt fw-la, cc vvb av dt n2 pp-f dt j-vvn n1, vvg dt j p-acp j n2, cc vvg dt j j av. (3) sermon (DIV1) 21 Image 2
92 There is no better remedie to retrive Christian Charity and Temperance, than, instead of making men Blind and Lame, to call in such as are so; There is no better remedy to retrieve Christian Charity and Temperance, than, instead of making men Blind and Lame, to call in such as Are so; pc-acp vbz dx jc n1 pc-acp vvi np1 n1 cc n1, cs, av pp-f vvg n2 j cc j, pc-acp vvi p-acp d c-acp vbr av; (3) sermon (DIV1) 21 Image 2
93 and to be as liberal at the Door, as in the Dining room, causing the Basket to go about more, and the Bottles less. and to be as liberal At the Door, as in the Dining room, causing the Basket to go about more, and the Bottles less. cc pc-acp vbi a-acp j p-acp dt n1, c-acp p-acp dt j-vvg n1, vvg dt n1 pc-acp vvi a-acp av-dc, cc dt n2 av-dc. (3) sermon (DIV1) 21 Image 2
94 This, this would be to be conformable to Christ; This, this would be to be conformable to christ; np1, d vmd vbi pc-acp vbi j p-acp np1; (3) sermon (DIV1) 21 Image 2
95 But now, if true Godliness be thus a likeness to God, where, O where, is it to be found? Betwixt the Atheists in Heart, dissembling Hypocrites on the one hand, But now, if true Godliness be thus a likeness to God, where, Oh where, is it to be found? Betwixt the Atheists in Heart, dissembling Hypocrites on the one hand, cc-acp av, cs j n1 vbb av dt n1 p-acp np1, c-crq, uh c-crq, vbz pn31 pc-acp vbi vvn? p-acp dt n2 p-acp n1, vvg n2 p-acp dt crd n1, (3) sermon (DIV1) 21 Image 2
96 and Atheists in Practice, the prophane Hectors on the other; and Atheists in Practice, the profane Hectors on the other; cc n2 p-acp n1, dt j np2 p-acp dt n-jn; (3) sermon (DIV1) 21 Image 2
97 betwixt Scribes and Pharisees here, and Publicans and Sinners there, How is sincere Piety decayed and lost, betwixt Scribes and Pharisees Here, and Publicans and Sinners there, How is sincere Piety decayed and lost, p-acp n2 cc np1 av, cc n2 cc n2 a-acp, q-crq vbz j n1 vvn cc vvn, (3) sermon (DIV1) 21 Image 2
98 so that we may justly take up the Psalmists complaint, and say, Help Lord, for the Godly man ceases, the Faithful fail from amongst the Children of Men. so that we may justly take up the Psalmists complaint, and say, Help Lord, for the Godly man ceases, the Faithful fail from among the Children of Men. av cst pns12 vmb av-j vvi a-acp dt ng1 n1, cc vvi, vvb n1, p-acp dt j n1 vvz, dt j n1 p-acp p-acp dt n2 pp-f n2. (3) sermon (DIV1) 21 Image 2
99 Once Orbis ingemuit factum se videns Arrium, The whole world groaned to see her self made Arrian; but now she groans much worse Factum se videns Atheum, to see her self turned Atheist. Once Orbis Ingemuit factum se videns Arrium, The Whole world groaned to see her self made Arrian; but now she groans much Worse Factum se videns Athenum, to see her self turned Atheist. a-acp fw-la fw-la fw-la fw-la fw-la np1, dt j-jn n1 vvd pc-acp vvi po31 n1 vvd n1; p-acp av pns31 vvz d jc fw-la fw-la fw-la n1, pc-acp vvi po31 n1 vvd n1. (3) sermon (DIV1) 21 Image 2
100 In some there is but a Form of Godliness, in others, not so much as a Form; In few is found the Power and Exercise thereof, which is the Act here mentioned, In Some there is but a From of Godliness, in Others, not so much as a From; In few is found the Power and Exercise thereof, which is the Act Here mentioned, p-acp d pc-acp vbz p-acp dt n1 pp-f n1, p-acp n2-jn, xx av d p-acp dt n1; p-acp d vbz vvn dt n1 cc vvi av, r-crq vbz dt n1 av vvn, (3) sermon (DIV1) 21 Image 2
101 and the next thing to be insisted on, Exercise thy self unto Godliness. and the next thing to be insisted on, Exercise thy self unto Godliness. cc dt ord n1 pc-acp vbi vvd a-acp, vvb po21 n1 p-acp n1. (3) sermon (DIV1) 21 Image 2
102 The word in the Original is NONLATINALPHABET, which signifies a making bare, or stripping our selves of all incumbrances in the Christian course of Piety, The word in the Original is, which signifies a making bore, or stripping our selves of all encumbrances in the Christian course of Piety, dt n1 p-acp dt j-jn vbz, r-crq vvz dt vvg vvd, cc vvg po12 n2 pp-f d n2 p-acp dt njp n1 pp-f n1, (3) sermon (DIV1) 22 Image 2
103 as Racers, Wrestlers, and Combatants do in their preparations for victory. Grotius tells us it alludes to Gymnasium, a School; as Racers, Wrestlers, and Combatants do in their preparations for victory. Grotius tells us it alludes to Gymnasium, a School; c-acp n2, n2, cc n2 vdb p-acp po32 n2 p-acp n1. np1 vvz pno12 pn31 vvz p-acp np1, dt n1; (3) sermon (DIV1) 22 Image 2
104 and imports our being as diligent in Religion, as we would have our children that go to School be in Learning. and imports our being as diligent in Religion, as we would have our children that go to School be in Learning. cc vvz po12 vbg c-acp j p-acp n1, c-acp pns12 vmd vhi po12 n2 cst vvb p-acp n1 vbb p-acp n1. (3) sermon (DIV1) 22 Image 2
105 And indeed, there is nothing that we ought to make our Business so much as Godliness. And indeed, there is nothing that we ought to make our Business so much as Godliness. cc av, pc-acp vbz pix cst pns12 vmd pc-acp vvi po12 n1 av av-d c-acp n1. (3) sermon (DIV1) 22 Image 2
106 Pietas est pro pietate sumptus, saies Tertullian. This is Godliness to be at cost for God. Pietas est Pro Piate sumptus, Says Tertullian. This is Godliness to be At cost for God. np1 fw-la fw-la vvi fw-la, vvz np1. d vbz n1 pc-acp vbi p-acp n1 p-acp np1. (3) sermon (DIV1) 22 Image 2
107 Holy David would not serve God of that which Cost him nothing. Holy David would not serve God of that which Cost him nothing. j np1 vmd xx vvi np1 pp-f d r-crq vvd pno31 pix. (3) sermon (DIV1) 22 Image 2
108 And if any man be otherwise minded, and thinks much to take pains, and bid high for Heaven; And if any man be otherwise minded, and thinks much to take pains, and bid high for Heaven; cc cs d n1 vbb av vvn, cc vvz d pc-acp vvi n2, cc vvb j p-acp n1; (3) sermon (DIV1) 22 Image 2
109 all the comfort I can give him is this, that he may be Damn'd with ease, all the Comfort I can give him is this, that he may be Damned with ease, d dt n1 pns11 vmb vvi pno31 vbz d, cst pns31 vmb vbi j-vvn p-acp n1, (3) sermon (DIV1) 22 Image 2
110 and go to Hell if he please, good cheap. The Jews have a rule, That whatever a man does in the solemn Worship of God, he should do it with all his might. and go to Hell if he please, good cheap. The jews have a Rule, That whatever a man does in the solemn Worship of God, he should do it with all his might. cc vvi p-acp n1 cs pns31 vvb, j j. dt np2 vhi dt n1, cst r-crq dt n1 vdz p-acp dt j n1 pp-f np1, pns31 vmd vdb pn31 p-acp d po31 n1. (3) sermon (DIV1) 22 Image 2
111 S. Paul therefore joyns Fervency of Spirit, and Serving the Lord together: and sayes our Saviour Ever since the dayes of John the Baptist, the Kingdom of Heaven suffers Violence, and the Violent take it by Force. S. Paul Therefore joins Fervency of Spirit, and Serving the Lord together: and Says our Saviour Ever since the days of John the Baptist, the Kingdom of Heaven suffers Violence, and the Violent take it by Force. np1 np1 av vvz n1 pp-f n1, cc vvg dt n1 av: cc vvz po12 n1 av p-acp dt n2 pp-f np1 dt n1, dt n1 pp-f n1 vvz n1, cc dt j vvi pn31 p-acp n1. (3) sermon (DIV1) 22 Image 2
112 But alas, we have a generation of men, who are all for a poor pittance of Piety, a little upon a Knifes point will serve their turn, They are afraid to Fear God too much; But alas, we have a generation of men, who Are all for a poor pittance of Piety, a little upon a Knifes point will serve their turn, They Are afraid to fear God too much; cc-acp uh, pns12 vhb dt n1 pp-f n2, r-crq vbr d p-acp dt j n1 pp-f n1, dt j p-acp dt n2 n1 vmb vvi po32 n1, pns32 vbr j pc-acp vvi np1 av av-d; (3) sermon (DIV1) 22 Image 2
113 and think it enough, if (Agrippa like) they be but almost Christians. Again, there are others, who purposely study Irreligion, and affect Prophaneness; and think it enough, if (Agrippa like) they be but almost Christians. Again, there Are Others, who purposely study Irreligion, and affect Profaneness; cc vvb pn31 av-d, cs (np1 av-j) pns32 vbb p-acp av np1. av, pc-acp vbr n2-jn, r-crq av n1 n1, cc vvi n1; (3) sermon (DIV1) 22 Image 2
114 that so they may be sure to avoid the suspition of being Hypocrites or Phanaticks. that so they may be sure to avoid the suspicion of being Hypocrites or Fanatics. cst av pns32 vmb vbi j pc-acp vvi dt n1 pp-f vbg n2 cc n2-jn. (3) sermon (DIV1) 22 Image 2
115 Yea, and further, Zeal in their fellow-Christians turns their weak stomachs, and, as if there were Infection in Faith, they are sick to see a Soul (like the Spouse in the Canticles) sick of Love. Yea, and further, Zeal in their fellow-Christians turns their weak stomachs, and, as if there were Infection in Faith, they Are sick to see a Soul (like the Spouse in the Canticles) sick of Love. uh, cc av-jc, n1 p-acp po32 j n2 po32 j n2, cc, c-acp cs pc-acp vbdr n1 p-acp n1, pns32 vbr j pc-acp vvi dt n1 (av-j dt n1 p-acp dt n2) j pp-f n1. (3) sermon (DIV1) 22 Image 2
116 Seneca tells us of a Sybarite that was grown so extremely nice and lazy, that he would wax weary with the sight of others Labours, Senecca tells us of a Sybarite that was grown so extremely Nicaenae and lazy, that he would wax weary with the sighed of Others Labours, np1 vvz pno12 pp-f dt np1 cst vbds vvn av av-jn j cc j, cst pns31 vmd vvi j p-acp dt n1 pp-f n2-jn n2, (3) sermon (DIV1) 22 Image 2
117 and therefore when at any time he saw a poor man digging and sweating, he began to pant and faint, and Therefore when At any time he saw a poor man digging and sweating, he began to pant and faint, cc av c-crq p-acp d n1 pns31 vvd dt j n1 vvg cc vvg, pns31 vvd pc-acp vvi cc vvi, (3) sermon (DIV1) 22 Image 2
118 and requires him to be removed. and requires him to be removed. cc vvz pno31 pc-acp vbi vvn. (3) sermon (DIV1) 22 Image 2
119 And thus these dainty Christians, they loath to see men zealously devout, and would (I fear) be content to have their Room rather than their Company, who labour in the Word and Doctrine, and Jacob - like, wrestle with God in Prayer, Stirring up themselves to take hold of Him, as 'tis Esay 64. 7. But, O, that such would consider, that Religion is not a matter of such a French indifferency as they make it, And thus these dainty Christians, they loath to see men zealously devout, and would (I Fear) be content to have their Room rather than their Company, who labour in the Word and Doctrine, and Jacob - like, wrestle with God in Prayer, Stirring up themselves to take hold of Him, as it's Isaiah 64. 7. But, Oh, that such would Consider, that Religion is not a matter of such a French indifferency as they make it, cc av d j np1, pns32 vvb pc-acp vvi n2 av-j j, cc vmd (pns11 vvb) vbi j pc-acp vhi po32 n1 av-c cs po32 n1, r-crq vvb p-acp dt n1 cc n1, cc np1 - zz, vvb p-acp np1 p-acp n1, j-vvg a-acp px32 pc-acp vvi n1 pp-f pno31, c-acp pn31|vbz np1 crd crd p-acp, uh, cst d vmd vvi, cst n1 vbz xx dt n1 pp-f d dt jp n1 c-acp pns32 vvb pn31, (3) sermon (DIV1) 22 Image 2
120 nor are God, and his Service, things to be play'd and trifled with. nor Are God, and his Service, things to be played and trifled with. ccx vbr np1, cc po31 n1, n2 pc-acp vbi vvd cc vvn p-acp. (3) sermon (DIV1) 22 Image 2
121 He that is but almost a Christian, shall be but almost saved; and he hath nothing of true Godliness, who thinks he hath enough, or may have too much. He that is but almost a Christian, shall be but almost saved; and he hath nothing of true Godliness, who thinks he hath enough, or may have too much. pns31 cst vbz p-acp av dt njp, vmb vbi p-acp av vvd; cc pns31 vhz pix pp-f j n1, r-crq vvz pns31 vhz av-d, cc vmb vhi av av-d. (3) sermon (DIV1) 22 Image 2
122 In other Churches, there is no man so much magnified, as he that is Strictest and most Devout; In other Churches, there is no man so much magnified, as he that is Strictest and most Devout; p-acp j-jn n2, pc-acp vbz dx n1 av av-d vvn, c-acp pns31 cst vbz js cc av-ds j; (3) sermon (DIV1) 22 Image 2
123 That Papist that is most diligent at his Beads, most Canonical in his Houres, and most frequently prostrate before his Crucifix, He of all others is most admired, That Papist that is most diligent At his Beads, most Canonical in his Hours, and most frequently prostrate before his Crucifix, He of all Others is most admired, cst njp cst vbz av-ds j p-acp po31 n2, av-ds j p-acp po31 n2, cc av-ds av-j j p-acp po31 n1, pns31 pp-f d n2-jn vbz av-ds vvn, (3) sermon (DIV1) 22 Image 2
124 and Canonized for the greatest Saint. and Canonized for the greatest Saint. cc vvn p-acp dt js n1. (3) sermon (DIV1) 22 Image 2
125 And now as an excellent Bishop in his Treatise on the 110. Psalm, sayes, why should not a Holy Strictness, be as much Loved, And now as an excellent Bishop in his Treatise on the 110. Psalm, Says, why should not a Holy Strictness, be as much Loved, cc av c-acp dt j n1 p-acp po31 n1 p-acp dt crd np1, vvz, q-crq vmd xx dt j n1, vbb c-acp av-d vvn, (3) sermon (DIV1) 22 Image 2
126 and Honoured as a Superstitious? Why should not Exactness, Purity, and a Contending to Perfection, be as much pursued in a True, and Honoured as a Superstitious? Why should not Exactness, Purity, and a Contending to Perfection, be as much pursued in a True, cc vvn p-acp dt j? q-crq vmd xx n1, n1, cc dt vvg p-acp n1, vbb c-acp av-d vvn p-acp dt j, (3) sermon (DIV1) 22 Image 2
127 as in a False Religion? I cannot (indeed) but acknowledge, that Praeciseness (with some) hath been made a Cloak (and that a long one) for Rebellion: as in a False Religion? I cannot (indeed) but acknowledge, that Praeciseness (with Some) hath been made a Cloak (and that a long one) for Rebellion: c-acp p-acp dt j n1? pns11 vmbx (av) cc-acp vvb, cst n1 (p-acp d) vhz vbn vvn dt n1 (cc cst dt j pi) p-acp n1: (3) sermon (DIV1) 22 Image 2
128 and many wicked things have been done under the colour of Zeal and Reformation. and many wicked things have been done under the colour of Zeal and Reformation. cc d j n2 vhb vbn vdn p-acp dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 22 Image 2
129 But what? because others have been Hypocrites, shall we be Prophane? Because their Zeal hath set the world on fire, shall we be Keycold in Piety, But what? Because Others have been Hypocrites, shall we be Profane? Because their Zeal hath Set the world on fire, shall we be Keycold in Piety, p-acp q-crq? p-acp n2-jn vhb vbn n2, vmb pns12 vbi j? p-acp po32 n1 vhz vvn dt n1 p-acp n1, vmb pns12 vbi j p-acp n1, (3) sermon (DIV1) 22 Image 2
130 and serve God, as if we served him not? yea, and further, shall we shamefully Act the Black Devils, and serve God, as if we served him not? yea, and further, shall we shamefully Act the Black Devils, cc vvi np1, c-acp cs pns12 vvd pno31 xx? uh, cc av-jc, vmb pns12 av-j n1 dt j-jn n2, (3) sermon (DIV1) 22 Image 2
131 because others have Acted the White? Remember (I beseech you) the words of the Royal Martyr, in his most Excellent MEDITATIONS. (I'le give you his own Expression, that it may make the deeper impression in you;) Let not (says he) Counterfeit and disorderly Zeal abate your value and esteem of true Piety; Because Others have Acted the White? remember (I beseech you) the words of the Royal Martyr, in his most Excellent MEDITATIONS. (I'll give you his own Expression, that it may make the Deeper impression in you;) Let not (Says he) Counterfeit and disorderly Zeal abate your valve and esteem of true Piety; c-acp n2-jn vhb vvn dt j-jn? np1 (pns11 vvb pn22) dt n2 pp-f dt j n1, p-acp po31 av-ds j n2. (pns11|vmb vvi pn22 po31 d n1, cst pn31 vmb vvi dt jc-jn n1 p-acp pn22;) vvb xx (vvz pns31) n1 cc j n1 vvi po22 n1 cc n1 pp-f j n1; (3) sermon (DIV1) 22 Image 2
132 both of them are to be known by their Fruits; both of them Are to be known by their Fruits; d pp-f pno32 vbr pc-acp vbi vvn p-acp po32 n2; (3) sermon (DIV1) 22 Image 2
133 The sweetness of the Vine and Fig-tree is not to be despised, though the Brambles and Thorns should pretend to bear Figs and Grapes, thereby to Rule over the Trees. The sweetness of the Vine and Fig tree is not to be despised, though the Brambles and Thorns should pretend to bear Figs and Grapes, thereby to Rule over the Trees. dt n1 pp-f dt n1 cc n1 vbz xx pc-acp vbi vvn, cs dt n2 cc n2 vmd vvi pc-acp vvi n2 cc n2, av pc-acp vvi p-acp dt n2. (3) sermon (DIV1) 22 Image 2
134 Let us then make it our Business to be Unlike those men in a more Excellent way. Let us then make it our Business to be Unlike those men in a more Excellent Way. vvb pno12 av vvi pn31 po12 n1 pc-acp vbi av-j d n2 p-acp dt av-dc j n1. (3) sermon (DIV1) 22 Image 2
135 Did Sectaries pretend to be Saints? Let us really and sincerely strive to Be so; Had they the Name? Let us have the Thing; and again, Had they the Shew and Vizard of Religion? Let us have the Face and Substance of it, that so the Beauties of Holiness, the Fruits of Conversion, and the Exercise and Power of Godliness, may be as much Seen in our Practice and Conversation, Did Sectaries pretend to be Saints? Let us really and sincerely strive to Be so; Had they the Name? Let us have the Thing; and again, Had they the Show and Vizard of Religion? Let us have the Face and Substance of it, that so the Beauty's of Holiness, the Fruits of Conversion, and the Exercise and Power of Godliness, may be as much Seen in our Practice and Conversation, vdd n2 vvi pc-acp vbi n2? vvb pno12 av-j cc av-j vvi p-acp vbb av; vhd pns32 dt vvb? vvb pno12 vhi dt n1; cc av, vhd pns32 dt vvb cc n1 pp-f n1? vvb pno12 vhi dt n1 cc n1 pp-f pn31, cst av dt n2 pp-f n1, dt n2 pp-f n1, cc dt n1 cc n1 pp-f n1, vmb vbi c-acp av-d vvn p-acp po12 n1 cc n1, (3) sermon (DIV1) 22 Image 2
136 as they were proclaimed in their Language and Profession. as they were proclaimed in their Language and Profession. c-acp pns32 vbdr vvn p-acp po32 n1 cc n1. (3) sermon (DIV1) 22 Image 2
137 If the Lives of the Sons of the Church of England, were as Holy as its Doctrine, as Divine as its Discipline, and as much Reformed as its Liturgie, This, This, would bring our Way of Worship into Credit, This would put to silence the Evil-speakings of Foolish men, yea and This would make Converts flie to our Churches, If the Lives of the Sons of the Church of England, were as Holy as its Doctrine, as Divine as its Discipline, and as much Reformed as its Liturgy, This, This, would bring our Way of Worship into Credit, This would put to silence the Evil-speakings of Foolish men, yea and This would make Converts fly to our Churches, cs dt n2 pp-f dt n2 pp-f dt n1 pp-f np1, vbdr c-acp j p-acp po31 n1, p-acp j-jn p-acp po31 n1, cc c-acp d vvn p-acp po31 n1, d, d, vmd vvi po12 n1 pp-f n1 p-acp n1, d vmd vvi p-acp vvb dt j pp-f j n2, uh cc d vmd vvi vvz n1 p-acp po12 n2, (3) sermon (DIV1) 22 Image 2
138 as Doves to their Windows; whilst by our Holy Fervency in Prayer, our close Attention in Hearing, as Dove to their Windows; while by our Holy Fervency in Prayer, our close Attention in Hearing, c-acp n2 p-acp po32 n2; cs p-acp po12 j n1 p-acp n1, po12 j n1 p-acp vvg, (3) sermon (DIV1) 22 Image 2
139 and our Grave and Orderly deportment through the whole Service of God, not only Children and Looser Christians may be struck with Awe and Admiration of the Ordinances, and our Grave and Orderly deportment through the Whole Service of God, not only Children and Looser Christians may be struck with Awe and Admiration of the Ordinances, cc po12 j cc j n1 p-acp dt j-jn n1 pp-f np1, xx av-j n2 cc jc np1 vmb vbi vvn p-acp n1 cc n1 pp-f dt n2, (3) sermon (DIV1) 22 Image 2
140 but also that a Heathen or Phanatick, if they should come into our Assemblies, and see us thus Zealously Affected in Good things, They may Confess and say, but also that a Heathen or Fanatic, if they should come into our Assemblies, and see us thus Zealously Affected in Good things, They may Confess and say, cc-acp av cst dt j-jn cc j-jn, cs pns32 vmd vvi p-acp po12 n2, cc vvb pno12 av av-j vvd p-acp j n2, pns32 vmb vvi cc vvi, (3) sermon (DIV1) 22 Image 2
141 Surely, Great is this God, whom this People Worship, and Right is this Worship, which is done so Solemnly, so Seriously, and so Devoutly. Surely, Great is this God, whom this People Worship, and Right is this Worship, which is done so Solemnly, so Seriously, and so Devoutly. av-j, j vbz d np1, ro-crq d n1 n1, cc n-jn vbz d n1, r-crq vbz vdn av av-j, av av-j, cc av av-j. (3) sermon (DIV1) 22 Image 2
142 I have done with the Act, Exercise, and hasten to the Argument, or Reason, with which the Apostle presses and enforces it, I have done with the Act, Exercise, and hasten to the Argument, or Reason, with which the Apostle presses and inforces it, pns11 vhb vdn p-acp dt n1, n1, cc vvi p-acp dt n1, cc n1, p-acp r-crq dt n1 vvz cc vvz pn31, (3) sermon (DIV1) 23 Image 2
143 and that is drawn ab Vtili, from its Profitableness. For Bodily Exercise profiteth little, but Godliness is Profitable unto all things, having Promise of the Life that now is, and that is drawn ab Useful, from its Profitableness. For Bodily Exercise profiteth little, but Godliness is Profitable unto all things, having Promise of the Life that now is, cc d vbz vvn fw-la np1, p-acp po31 n1. p-acp j n1 vvz j, p-acp n1 vbz j p-acp d n2, vhg n1 pp-f dt n1 cst av vbz, (3) sermon (DIV1) 23 Image 2
144 and of that which is to come. and of that which is to come. cc pp-f d r-crq vbz pc-acp vvi. (3) sermon (DIV1) 23 Image 2
145 Here, if any shall ask with those in Job, what Profit is there in Serving the Almighty? I answer (as S. Paul does in another case) much every way. Here, if any shall ask with those in Job, what Profit is there in Serving the Almighty? I answer (as S. Paul does in Another case) much every Way. av, cs d vmb vvi p-acp d p-acp np1, r-crq n1 vbz a-acp p-acp vvg dt j-jn? pns11 vvb (c-acp np1 np1 vdz p-acp n-jn n1) d d n1. (3) sermon (DIV1) 24 Image 2
146 1. It profits more than all Bodily Trades and Labours. 1. It profits more than all Bodily Trades and Labours. crd pn31 vvz av-dc cs d j n2 cc n2. (3) sermon (DIV1) 25 Image 2
147 Take Bodily Exercise in that sense, and the Profitableness of the one, compared with the other, is (as my Text says) NONLATINALPHABET, Little, or for a Little time; whereas Godliness (says the Apostle) is Great Gain; and that Good part which shall never be taken away, Luke 10. 42. 2. Understand by Bodily Exercise, the External Duties of Religion; Take Bodily Exercise in that sense, and the Profitableness of the one, compared with the other, is (as my Text Says), Little, or for a Little time; whereas Godliness (Says the Apostle) is Great Gain; and that Good part which shall never be taken away, Lycia 10. 42. 2. Understand by Bodily Exercise, the External Duties of Religion; vvb j n1 p-acp d n1, cc dt n1 pp-f dt crd, vvn p-acp dt n-jn, vbz (c-acp po11 n1 vvz), j, cc p-acp dt j n1; cs n1 (vvz dt n1) vbz j n1; cc cst j n1 r-crq vmb av-x vbi vvn av, av crd crd crd vvb p-acp j n1, dt j n2 pp-f n1; (3) sermon (DIV1) 25 Image 2
148 and Godliness, which consists in Newness of Heart, and Life, that's more Profitable than those also, and Godliness, which consists in Newness of Heart, and Life, that's more Profitable than those also, cc n1, r-crq vvz p-acp n1 pp-f n1, cc n1, d|vbz av-dc j cs d av, (3) sermon (DIV1) 26 Image 2
149 yea and 'tis to be preferred before the severest Exercises of Devotion, such as Watching, Fasting, and Abstinence from Meats, and Marriage: yea and it's to be preferred before the Severest Exercises of Devotion, such as Watching, Fasting, and Abstinence from Meats, and Marriage: uh cc pn31|vbz pc-acp vbi vvn p-acp dt js n2 pp-f n1, d c-acp vvg, vvg, cc n1 p-acp n2, cc n1: (3) sermon (DIV1) 26 Image 2
150 (as is hinted Verse 3.) To Keep our Heart with all diligence; (as is hinted Verse 3.) To Keep our Heart with all diligence; (c-acp vbz vvn n1 crd) p-acp vvb po12 n1 p-acp d n1; (3) sermon (DIV1) 26 Image 2
151 and stand daily upon our Guard, watching against Sin and Satan, so that neither of them take us Napping; and stand daily upon our Guard, watching against since and Satan, so that neither of them take us Napping; cc vvb av-j p-acp po12 n1, vvg p-acp n1 cc np1, av cst dx pp-f pno32 vvi pno12 vvg; (3) sermon (DIV1) 27 Image 2
152 this is better than to turn the Night into Day, and by an Unnatural Burglary force open the Windows of our Eyes, this is better than to turn the Night into Day, and by an Unnatural Burglary force open the Windows of our Eyes, d vbz jc cs pc-acp vvi dt n1 p-acp n1, cc p-acp dt j n1 n1 vvi dt n2 pp-f po12 n2, (3) sermon (DIV1) 27 Image 2
153 when sleep would shut them fast. when sleep would shut them fast. c-crq n1 vmd vvi pno32 av-j. (3) sermon (DIV1) 27 Image 2
154 Again, To Serve God in Singleness of Heart, that's more considerable, than to Vow a Single Life, than which, Marriage as it is more Honourable, so it is now Profitable and Useful, by how much Fruitfulness is more Commodious than Barrenness, Posterity more Immortal than Want of Issue, Again, To Serve God in Singleness of Heart, that's more considerable, than to Voelli a Single Life, than which, Marriage as it is more Honourable, so it is now Profitable and Useful, by how much Fruitfulness is more Commodious than barrenness, Posterity more Immortal than Want of Issue, av, p-acp vvb np1 p-acp n1 pp-f n1, d|vbz av-dc j, cs p-acp vvb dt j n1, cs r-crq, n1 c-acp pn31 vbz av-dc j, av pn31 vbz av j cc j, p-acp c-crq d n1 vbz av-dc j cs n1, n1 av-dc j cs n1 pp-f n1, (3) sermon (DIV1) 28 Image 2
155 and in brief, by how much Two are better than One, and to be Warm, better than to Burn. and in brief, by how much Two Are better than One, and to be Warm, better than to Burn. cc p-acp j, p-acp c-crq d crd vbr av-jc cs pi, cc pc-acp vbi j, jc cs p-acp np1 (3) sermon (DIV1) 28 Image 2
156 In the next place, Fasting from Meat and Drink, that is Good in its place and season, In the next place, Fasting from Meat and Drink, that is Good in its place and season, p-acp dt ord n1, vvg p-acp n1 cc vvb, cst vbz j p-acp po31 n1 cc n1, (3) sermon (DIV1) 29 Image 2
157 when 'tis done in Order to the Exercises of Godliness; when it's done in Order to the Exercises of Godliness; c-crq pn31|vbz vdn p-acp n1 p-acp dt n2 pp-f n1; (3) sermon (DIV1) 29 Image 2
158 but, who will not say, that to that end, An every-days Temperance may be as good, as the Pharisee's Fasting twice a-week. These are those Bodily Exercises, which the Apostle does not here altogether Condemn, but, who will not say, that to that end, an everydays Temperance may be as good, as the Pharisee's Fasting twice a-week. These Are those Bodily Exercises, which the Apostle does not Here altogether Condemn, cc-acp, r-crq vmb xx vvi, cst p-acp d n1, dt n2 n1 vmb vbi a-acp j, p-acp dt vvz vvg av n1. d vbr d j n2, r-crq dt n1 vdz xx av av vvb, (3) sermon (DIV1) 29 Image 2
159 but extenuates in respect of Benefit, if compared with Godliness; but extenuates in respect of Benefit, if compared with Godliness; cc-acp vvz p-acp n1 pp-f n1, cs vvn p-acp n1; (3) sermon (DIV1) 29 Image 2
160 and therefore he says in my Text, Exercise thy self rather unto Godliness, for that is Profitable for All things both in this Life, and Therefore he Says in my Text, Exercise thy self rather unto Godliness, for that is Profitable for All things both in this Life, cc av pns31 vvz p-acp po11 n1, vvb po21 n1 av-c p-acp n1, p-acp d vbz j p-acp d n2 av-d p-acp d n1, (3) sermon (DIV1) 29 Image 2
161 and that which is to come. and that which is to come. cc cst r-crq vbz pc-acp vvi. (3) sermon (DIV1) 29 Image 2
162 For the Things of this Life, I shall instance only in a few, as namely, Wealth, Health, Publick Peace and Safety; For the Things of this Life, I shall instance only in a few, as namely, Wealth, Health, Public Peace and Safety; p-acp dt n2 pp-f d n1, pns11 vmb n1 av-j p-acp dt d, c-acp av, n1, n1, j n1 cc n1; (3) sermon (DIV1) 30 Image 2
163 as Prov. 3. 16, 17. where 'tis said of Godly Wisdom, Length of days are in her Right hand, as Curae 3. 16, 17. where it's said of Godly Wisdom, Length of days Are in her Right hand, c-acp np1 crd crd, crd c-crq pn31|vbz vvn pp-f j n1, n1 pp-f n2 vbr p-acp po31 j-jn n1, (3) sermon (DIV1) 30 Image 2
164 and in her Left hand Riches, and Honour. Her ways are ways of Pleasantness, and all her Paths are Peace. and in her Left hand Riches, and Honour. Her ways Are ways of Pleasantness, and all her Paths Are Peace. cc p-acp po31 j n1 n2, cc n1. po31 n2 vbr n2 pp-f n1, cc d po31 n2 vbr n1. (3) sermon (DIV1) 30 Image 2
165 I shall begin with Wealth, and first shew, That the way to be truly Rich, is to be Religious. I shall begin with Wealth, and First show, That the Way to be truly Rich, is to be Religious. pns11 vmb vvi p-acp n1, cc ord n1, cst dt n1 pc-acp vbi av-j j, vbz pc-acp vbi j. (3) sermon (DIV1) 31 Image 2
166 Though Great Gain, without Contentment is some mens Godliness, yet the Apostle assures us, that Godliness with Contentment is Great Gain. Though Great Gain, without Contentment is Some men's Godliness, yet the Apostle assures us, that Godliness with Contentment is Great Gain. cs j n1, p-acp n1 vbz d ng2 n1, av dt n1 vvz pno12, cst n1 p-acp n1 vbz j n1. (3) sermon (DIV1) 31 Image 2
167 And needs must it be so; 1. Because it is accompanied with Contentment; And needs must it be so; 1. Because it is accompanied with Contentment; cc av vmb pn31 vbi av; crd p-acp pn31 vbz vvn p-acp n1; (3) sermon (DIV1) 31 Image 2
168 for who so Rich, as he that hath Enough, and is Content with what he hath. for who so Rich, as he that hath Enough, and is Content with what he hath. p-acp r-crq av j, c-acp pns31 cst vhz d, cc vbz j p-acp r-crq pns31 vhz. (3) sermon (DIV1) 32 Image 2
169 That is Wealth indeed, that frees a man from Want, and that Contentment doth, even in Want it self. That is Wealth indeed, that frees a man from Want, and that Contentment does, even in Want it self. cst vbz n1 av, cst vvz dt n1 p-acp n1, cc d n1 vdz, av p-acp n1 pn31 n1. (3) sermon (DIV1) 32 Image 2
170 2. This Exercising our selves unto Godliness, it is Ars quaestuosissima, as Tertullian calls it, The most Gainful Trade, 2. This Exercising our selves unto Godliness, it is Ars quaestuosissima, as Tertullian calls it, The most Gainful Trade, crd np1 vvg po12 n2 p-acp n1, pn31 vbz fw-la fw-la, p-acp np1 vvz pn31, dt av-ds j n1, (3) sermon (DIV1) 33 Image 2
171 because of Gods Blessing that attends it; and now, the Blessing of the Lord, that maketh Rich, says Solomon, Prov. 10. 22. 3. It is said of the Godly man, That whatsoever he doth shall prosper; Because of God's Blessing that attends it; and now, the Blessing of the Lord, that makes Rich, Says Solomon, Curae 10. 22. 3. It is said of the Godly man, That whatsoever he does shall prosper; c-acp pp-f ng1 n1 cst vvz pn31; cc av, dt n1 pp-f dt n1, cst vv2 j, vvz np1, np1 crd crd crd pn31 vbz vvn pp-f dt j n1, cst r-crq pns31 vdz vmb vvi; (3) sermon (DIV1) 33 Image 2
172 and then sure he must needs be in a very Thriving way. and then sure he must needs be in a very Thriving Way. cc av av-j pns31 vmb av vbi p-acp dt j j-vvg n1. (3) sermon (DIV1) 34 Image 2
173 If any of you had the Philosophers Stone, that could turn Iron into Gold, you would think your selves Abundantly wealthy, If any of you had the Philosophers Stone, that could turn Iron into Gold, you would think your selves Abundantly wealthy, cs d pp-f pn22 vhd dt ng1 n1, cst vmd vvi n1 p-acp n1, pn22 vmd vvi po22 n2 av-j j, (3) sermon (DIV1) 34 Image 2
174 as if you had both the India's; and much more may you do so, when you have this precious Pearl, or White stone of the Gospel, which hath the Vertue to turn Losses into Gain, and that an hundred fold, Matth. 19. 20. yea, as if you had both the India's; and much more may you do so, when you have this precious Pearl, or White stone of the Gospel, which hath the Virtue to turn Losses into Gain, and that an hundred fold, Matthew 19. 20. yea, c-acp cs pn22 vhd d dt npg1; cc av-d av-dc vmb pn22 vdi av, c-crq pn22 vhb d j n1, cc j-jn n1 pp-f dt n1, r-crq vhz dt n1 pc-acp vvi n2 p-acp n1, cc cst dt crd n1, np1 crd crd uh, (3) sermon (DIV1) 34 Image 2
175 and make All things work together for your Good, Rom. 8. 28. The Godly mans Expences may be reckoned as part of his Income, and make All things work together for your Good, Rom. 8. 28. The Godly men Expenses may be reckoned as part of his Income, cc vvi d n2 vvi av p-acp po22 j, np1 crd crd dt j ng1 n2 vmb vbi vvn p-acp n1 pp-f po31 n1, (3) sermon (DIV1) 34 Image 2
176 and Revenue, in that, what he spends in Charity to the Poor, and in Liberality to Pious Uses, is counted a Lending to the Lord, who will pay him again, (in Kind, and Revenue, in that, what he spends in Charity to the Poor, and in Liberality to Pious Uses, is counted a Lending to the Lord, who will pay him again, (in Kind, cc n1, p-acp d, r-crq pns31 vvz p-acp n1 p-acp dt j, cc p-acp n1 p-acp j n2, vbz vvn dt vvg p-acp dt n1, r-crq vmb vvi pno31 av, (p-acp j, (3) sermon (DIV1) 34 Image 2
177 or in Kindness, in money, or in money-worth) for which he has the Bond of God's Promise, which is the best Security in the world. or in Kindness, in money, or in money-worth) for which he has the Bound of God's Promise, which is the best Security in the world. cc p-acp n1, p-acp n1, cc p-acp n1) p-acp r-crq pns31 vhz dt n1 pp-f npg1 n1, r-crq vbz dt js n1 p-acp dt n1. (3) sermon (DIV1) 34 Image 2
178 Riches thus scattered, Non periunt sed parturiunt, by an Honest Usury, and happy Brocage, they are Improved and Insured; Riches thus scattered, Non periunt sed parturiunt, by an Honest Usury, and happy Brocage, they Are Improved and Insured; n2 av vvn, fw-fr fw-la fw-la fw-la, p-acp dt j n1, cc j n1, pns32 vbr vvn cc vvn; (3) sermon (DIV1) 34 Image 2
179 and like good Seed sown, they are not cast away, but Multiplied and Increased. and like good Seed sown, they Are not cast away, but Multiplied and Increased. cc av-j j n1 vvn, pns32 vbr xx vvn av, cc-acp vvd cc vvn. (3) sermon (DIV1) 34 Image 2
180 Away then with the old Wives Proverb, which says, Plain, (or Pious) dealing is a Jewel, Away then with the old Wives Proverb, which Says, Plain, (or Pious) dealing is a Jewel, av av p-acp dt j ng1 n1, r-crq vvz, j, (cc j) vvg vbz dt n1, (3) sermon (DIV1) 34 Image 2
181 but he that uses it shall die a Begger. but he that uses it shall die a Beggar. cc-acp pns31 cst vvz pn31 vmb vvi dt n1. (3) sermon (DIV1) 34 Image 2
182 I acknowledge the first part of it to be Orthodox, 'tis a Jewel of Inestimable value, I acknowledge the First part of it to be Orthodox, it's a Jewel of Inestimable valve, pns11 vvb dt ord n1 pp-f pn31 pc-acp vbi n1, pn31|vbz dt n1 pp-f j n1, (3) sermon (DIV1) 34 Image 2
183 but I cannot see how the latter part can be true, when I consider how many Beggers there are in the world, but I cannot see how the latter part can be true, when I Consider how many Beggars there Are in the world, cc-acp pns11 vmbx vvi c-crq dt d n1 vmb vbi j, c-crq pns11 vvb c-crq d n2 pc-acp vbr p-acp dt n1, (3) sermon (DIV1) 34 Image 2
184 and how few Plain and Pious dealers. and how few Plain and Pious dealers. cc c-crq d j cc j n2. (3) sermon (DIV1) 34 Image 2
185 Examine things aright, and you will find, that there is no such Vnthriftiness and Ill-husbandry as Sin. Many complain of Wars, Examine things aright, and you will find, that there is no such Unthriftiness and Ill-husbandry as Sin. Many complain of Wars, vvb n2 av, cc pn22 vmb vvi, cst pc-acp vbz dx d n1 cc n1 p-acp np1 av-d vvb pp-f n2, (3) sermon (DIV1) 34 Image 2
186 and Taxes, and these (they say) have wasted and impoverish'd their Estates. But alas, their Sins are far more Chargeable and Consumptive. and Taxes, and these (they say) have wasted and impoverished their Estates. But alas, their Sins Are Far more Chargeable and Consumptive. cc n2, cc d (pns32 vvb) vhb vvn cc vvd po32 n2. p-acp uh, po32 n2 vbr av-j av-dc j cc j. (3) sermon (DIV1) 34 Image 2
187 Think but with your selves at what a High rate Contention and Revenge are maintain'd, Think but with your selves At what a High rate Contention and Revenge Are maintained, vvb cc-acp p-acp po22 n2 p-acp r-crq dt j n1 n1 cc n1 vbr vvn, (3) sermon (DIV1) 34 Image 2
188 when the Toll is more than the Grist, and the Fees far greater than the Satisfaction. when the Toll is more than the Grist, and the Fees Far greater than the Satisfaction. c-crq dt vvb vbz dc cs dt n1, cc dt n2 av-j jc cs dt n1. (3) sermon (DIV1) 34 Image 2
189 Think what vast summs of money Pride and Idleness exact, when a whole Lordship shall be hung at the Tip of the Ear, Think what vast sums of money Pride and Idleness exact, when a Whole Lordship shall be hung At the Tip of the Ear, vvb r-crq j n2 pp-f n1 n1 cc n1 j, c-crq dt j-jn n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 34 Image 2
190 and men spend their Patrimony meerly to spend their Time, making it their every-days work, only to Play all day. and men spend their Patrimony merely to spend their Time, making it their everydays work, only to Play all day. cc n2 vvb po32 n1 av-j pc-acp vvi po32 n1, vvg pn31 po32 n2 vvi, av-j pc-acp vvi d n1. (3) sermon (DIV1) 34 Image 2
191 Again, Think but how the Drunkard swallows both Life and Livelihood down his Throat, and so makes it an open Sepulchre to bury all he has. Again, Think but how the Drunkard Swallows both Life and Livelihood down his Throat, and so makes it an open Sepulchre to bury all he has. av, vvb cc-acp c-crq dt n1 vvz d n1 cc n1 p-acp po31 n1, cc av vvz pn31 dt j n1 pc-acp vvi d pns31 vhz. (3) sermon (DIV1) 35 Image 2
192 Think also what a Master that slie sin of Adultery is, when at once it Empties both Back and Bags, leaving a man as Poor and Naked as the High-way Robbers, and throwing him into a deep Ditch (as Solomon calls the Whore) which like a more devouring Sea, confounds the Revenue of all the Land that it encloses. Think also what a Master that sly since of Adultery is, when At once it Empties both Back and Bags, leaving a man as Poor and Naked as the Highway Robbers, and throwing him into a deep Ditch (as Solomon calls the Whore) which like a more devouring Sea, confounds the Revenue of all the Land that it encloses. vvb av q-crq dt n1 cst j n1 pp-f n1 vbz, c-crq p-acp a-acp pn31 vvz d n1 cc n2, vvg dt n1 c-acp j cc j c-acp dt n1 n2, cc vvg pno31 p-acp dt j-jn n1 (c-acp np1 vvz dt n1) r-crq av-j dt av-dc j-vvg n1, vvz dt n1 pp-f d dt n1 cst pn31 vvz. (3) sermon (DIV1) 36 Image 2
193 And again once more, Think but how many Elements are dispeopled for Variety of Dainties, to defray the wantonness of Lust, And again once more, Think but how many Elements Are dispeopled for Variety of Dainties, to defray the wantonness of Lust, cc av a-acp av-dc, vvb cc-acp c-crq d n2 vbr vvn p-acp n1 pp-f n2-j, pc-acp vvi dt n1 pp-f n1, (3) sermon (DIV1) 37 Image 2
194 and satisfie the Curiosity of a Critical Ingenious Palate which studies the the Art of Eating. Think (I say) seriously of these things, and satisfy the Curiosity of a Critical Ingenious Palate which studies the the Art of Eating. Think (I say) seriously of these things, cc vvi dt n1 pp-f dt j j n1 r-crq vvz dt dt n1 pp-f vvg. vvb (pns11 vvb) av-j pp-f d n2, (3) sermon (DIV1) 37 Image 2
195 and you may live cheaper under the Power of any Needy and Disorder'd Armies, than thus pay Taxes to Sin, and you may live cheaper under the Power of any Needy and Disordered Armies, than thus pay Taxes to since, cc pn22 vmb vvi jc p-acp dt n1 pp-f d j cc j-vvn n2, cs av vvi n2 p-acp n1, (3) sermon (DIV1) 37 Image 2
196 and give Free-quarter to the Devil. and give Free-quarter to the devil. cc vvb n1 p-acp dt n1. (3) sermon (DIV1) 37 Image 2
197 Unless then you had rather be poor and wretched Sinners, than Rich and Happy Saints, Exercise your selves unto Godliness. Unless then you had rather be poor and wretched Sinners, than Rich and Happy Saints, Exercise your selves unto Godliness. cs av pn22 vhd av-c vbi j cc j n2, cs j cc j n2, vvb po22 n2 p-acp n1. (3) sermon (DIV1) 37 Image 2
198 Which secondly, Conduces as much to Health, as Wealth. What man is he (says David) that desireth Life, Which secondly, Conduces as much to Health, as Wealth. What man is he (Says David) that Desires Life, r-crq ord, vvz a-acp av-d pc-acp n1, p-acp n1. r-crq n1 vbz pns31 (vvz np1) cst vvz n1, (3) sermon (DIV1) 38 Image 2
199 and loveth many days, that he may see Good? Keep thy Tongue from Evil, and thy Lips from speaking Guile; and loves many days, that he may see Good? Keep thy Tongue from Evil, and thy Lips from speaking Guile; cc vvz d n2, cst pns31 vmb vvi j? np1 po21 n1 p-acp n-jn, cc po21 n2 p-acp vvg n1; (3) sermon (DIV1) 38 Image 2
200 Depart from Evil, and do Good. Many mens Tongues are such sharp Swords and Razors, that they cut their own Throats; Depart from Evil, and do Good. Many men's Tongues Are such sharp Swords and Razors, that they Cut their own Throats; vvb p-acp j-jn, cc vdb j. d ng2 n2 vbr d j n2 cc n2, cst pns32 vvd po32 d n2; (3) sermon (DIV1) 38 Image 2
201 Others dig their Graves with their Teeth; Others dig their Graves with their Teeth; n2-jn vvb po32 n2 p-acp po32 n2; (3) sermon (DIV1) 38 Image 2
202 and others by Wantonness and Lust (like the worst of Cannibals) Eat away their own flesh, killing themselves by piecemeal, and Others by Wantonness and Lust (like the worst of Cannibals) Eat away their own Flesh, killing themselves by piecemeal, cc n2-jn p-acp n1 cc n1 (av-j dt js pp-f n2) vvb av po32 d n1, vvg px32 p-acp av, (3) sermon (DIV1) 38 Image 2
203 whilst alive, and doing that which the Devils desired to shun, viz. Tormenting themselves before their time. while alive, and doing that which the Devils desired to shun, viz. Tormenting themselves before their time. cs j, cc vdg d r-crq dt n2 vvd pc-acp vvi, n1 vvg px32 p-acp po32 n1. (3) sermon (DIV1) 38 Image 2
204 The Physician being asked the Causes of Diseases, answers, and that truly, Mali Humores, The Ill Humors of the Body. The physician being asked the Causes of Diseases, answers, and that truly, Mali Humors, The Ill Humours of the Body. dt n1 vbg vvn dt n2 pp-f n2, n2, cc cst av-j, np1 np1, dt j-jn n2 pp-f dt n1. (3) sermon (DIV1) 38 Image 2
205 But the Divine resolves it more fully, and says, Mali mores, The Ill Manners of the Life. But the Divine resolves it more Fully, and Says, Mali mores, The Ill Manners of the Life. p-acp dt j-jn vvz pn31 av-dc av-j, cc vvz, fw-la fw-la, dt j-jn n2 pp-f dt n1. (3) sermon (DIV1) 38 Image 2
206 Art thou fetter'd with the Gout? Rackt and Tortured with the Stone? Or are thy Loins Ulcer'd with the Pox? or thy Breast spotted with the Plague? O consider, That there were shackles on thy Conscience, before those of thy Feet. Art thou fettered with the Gout? Racked and Tortured with the Stone? Or Are thy Loins Ulcered with the Pox? or thy Breast spotted with the Plague? O Consider, That there were shackles on thy Conscience, before those of thy Feet. vb2r pns21 j-vvn p-acp dt n1? vvn cc vvn p-acp dt n1? cc vbr po21 n2 vvd p-acp dt n1? cc po21 n1 vvn p-acp dt n1? sy vvb, cst a-acp vbdr n2 p-acp po21 n1, p-acp d pp-f po21 n2. (3) sermon (DIV1) 38 Image 2
207 There was a hardness in thy heart before that in the bladder; There was a hardness in thy heart before that in the bladder; pc-acp vbds dt n1 p-acp po21 n1 p-acp d p-acp dt n1; (3) sermon (DIV1) 38 Image 2
208 and the more filthy spots of thy life, they make the sores run, and cause those spots in the Liver. and the more filthy spots of thy life, they make the sores run, and cause those spots in the Liver. cc dt av-dc j n2 pp-f po21 n1, pns32 vvb dt n2 vvb, cc vvi d n2 p-acp dt n1. (3) sermon (DIV1) 38 Image 2
209 In brief, thy drunkenness drowns thy little World with a Dropsie; thy Apostasie brings the Epilepsie or Falling-sickness; In brief, thy Drunkenness drowns thy little World with a Dropsy; thy Apostasy brings the Epilepsy or Epilepsy; p-acp j, po21 n1 vvz po21 j n1 p-acp dt n1; po21 n1 vvz dt n1 cc n1; (3) sermon (DIV1) 38 Image 2
210 thy Envy pines thee into a Consumption; thy Envy pines thee into a Consumption; po21 n1 vvz pno21 p-acp dt n1; (3) sermon (DIV1) 38 Image 2
211 and thy hot boiling Lusts cast thee first into a Fever, and thence into Hell fire. and thy hight boiling Lustiest cast thee First into a Fever, and thence into Hell fire. cc po21 j vvg n2 vvd pno21 ord p-acp dt n1, cc av p-acp n1 n1. (3) sermon (DIV1) 38 Image 2
212 Great Plagues (says the Psalmist) remain for the Vngodly. But Godliness, that's the Grand Antidote against Pestilential diseases; Great Plagues (Says the Psalmist) remain for the Ungodly. But Godliness, that's the Grand Antidote against Pestilential diseases; j n2 (vvz dt n1) vvb p-acp dt j. p-acp n1, d|vbz dt j n1 p-acp j n2; (3) sermon (DIV1) 38 Image 2
213 as you may see, Psal. 91. 3, 6, 10. ver. as you may see, Psalm 91. 3, 6, 10. ver. c-acp pn22 vmb vvi, np1 crd crd, crd, crd fw-la. (3) sermon (DIV1) 38 Image 2
214 If then you would escape such sad and loathsome Sicknesses, labour to live free from more foul and nasty sins. If then you would escape such sad and loathsome Sicknesses, labour to live free from more foul and nasty Sins. cs av pn22 vmd vvi d j cc j n2, vvb pc-acp vvi j p-acp av-dc j cc j n2. (3) sermon (DIV1) 38 Image 2
215 Try it when you will, you'l find it to be true, That as Honesty is the best Policy, Try it when you will, You'll find it to be true, That as Honesty is the best Policy, vvb pn31 c-crq pn22 vmb, pn22|vmb vvi pn31 pc-acp vbi j, cst p-acp n1 vbz dt js n1, (3) sermon (DIV1) 38 Image 2
216 and Patience the best Law, so Temperance and Chastitie they are the best Physick. and Patience the best Law, so Temperance and Chastity they Are the best Physic. cc n1 dt js n1, av n1 cc n1 pns32 vbr dt av-js n1. (3) sermon (DIV1) 38 Image 2
217 And Thirdly, This Exercising your selves unto Godliness it makes also for publick Peace and Safety, (which is the Magistrates great Concern.) Men (as one says) are the Walls and Ribs for Strength; Women the Nurseries for Increase; And Thirdly, This Exercising your selves unto Godliness it makes also for public Peace and Safety, (which is the Magistrates great Concern.) Men (as one Says) Are the Walls and Ribs for Strength; Women the Nurseries for Increase; cc ord, d vvg po22 n2 p-acp n1 pn31 vvz av p-acp j n1 cc n1, (r-crq vbz dt n2 j vvi.) np1 (c-acp pi vvz) vbr dt n2 cc n2 p-acp n1; n2 dt n2 p-acp n1; (3) sermon (DIV1) 39 Image 2
218 Children the Pledges for Perpetuity, Money as the Vital breath, Peace as the Natural heat, Plenty as the Radical moisture, Justice as the Life-bloud; but Religion; Children the Pledges for Perpetuity, Money as the Vital breath, Peace as the Natural heat, Plenty as the Radical moisture, justice as the Lifeblood; but Religion; n2 dt n2 p-acp n1, n1 p-acp dt j n1, n1 p-acp dt j n1, n1 p-acp dt j n1, n1 p-acp dt n1; cc-acp n1; (3) sermon (DIV1) 39 Image 2
219 that's the Form and Soul of a Body Politick, without which it is but as a noisome Carcass, exposed to be devoured by Birds and Beasts of prey. that's the From and Soul of a Body Politic, without which it is but as a noisome Carcase, exposed to be devoured by Birds and Beasts of prey. d|vbz dt n1 cc n1 pp-f dt n1 j, p-acp r-crq pn31 vbz cc-acp c-acp dt j n1, vvn pc-acp vbi vvn p-acp n2 cc n2 pp-f n1. (3) sermon (DIV1) 39 Image 2
220 Poets and Historians tell us, That the Old Romans owed their Prosperity to their Piety; Poets and Historians tell us, That the Old Romans owed their Prosperity to their Piety; n2 cc n2 vvb pno12, cst dt j np1 vvd po32 n1 p-acp po32 n1; (3) sermon (DIV1) 39 Image 2
221 and were made Commanders of the World for their Obedience to their Gods. And New Rome too, flourishes (at least Outwardly) in her Superstition, more than some Protestant Churches do in their carelesness and coldness of Worship, (not to say Prophaneness.) And to come nearer home, we have seen also by Experience, and were made Commanders of the World for their obedience to their God's And New Room too, flourishes (At least Outwardly) in her Superstition, more than Some Protestant Churches do in their carelessness and coldness of Worship, (not to say Profaneness.) And to come nearer home, we have seen also by Experience, cc vbdr vvn n2 pp-f dt n1 p-acp po32 n1 p-acp po32 n2 cc j n1 av, vvz (p-acp ds av-j) p-acp po31 n1, av-dc cs d n1 n2 vdb p-acp po32 n1 cc n1 pp-f n1, (xx pc-acp vvi n1.) cc pc-acp vvi av-jc n1-an, pns12 vhb vvn av p-acp n1, (3) sermon (DIV1) 39 Image 2
222 how Pretended Godliness and Zeal hath made Usurpation Formidable, and brought Reputation and Assistance to an Ill Cause and Title. how Pretended Godliness and Zeal hath made Usurpation Formidable, and brought Reputation and Assistance to an Ill Cause and Title. q-crq j-vvn n1 cc n1 vhz vvn n1 j, cc vvd n1 cc n1 p-acp dt j-jn n1 cc n1. (3) sermon (DIV1) 39 Image 2
223 Machiavel therefore was not out in his Politicks, when he Instructs his Prince to put on a Shew of Religion. Machiavel Therefore was not out in his Politics, when he Instructs his Prince to put on a Show of Religion. np1 av vbds xx av p-acp po31 n2-j, c-crq pns31 vvz po31 n1 pc-acp vvi p-acp dt n1 pp-f n1. (3) sermon (DIV1) 39 Image 2
224 The very Athiests themselves acknowledge it a principal Engine of State, and an excellent Instrument of Government. The very Atheists themselves acknowledge it a principal Engine of State, and an excellent Instrument of Government. dt j n2 px32 vvb pn31 dt j-jn n1 pp-f n1, cc dt j n1 pp-f n1. (3) sermon (DIV1) 39 Image 2
225 And now, if the Shadow, Form and Counterfeit of a Feigned Religion be thus Considerable and Effectual to Establish a False Power, And now, if the Shadow, From and Counterfeit of a Feigned Religion be thus Considerable and Effectual to Establish a False Power, cc av, cs dt n1, n1 cc n-jn pp-f dt j-vvn n1 vbi av j cc j p-acp vvb dt j n1, (3) sermon (DIV1) 39 Image 2
226 and draw Disciples and Adherents to Unjust Governors; and draw Disciples and Adherents to Unjust Governors; cc vvi n2 cc n2 p-acp j n2; (3) sermon (DIV1) 39 Image 2
227 O how Forceable and Advantageous would the Real and Sincere Exercise of True Godliness be, to the Setling and Securing of a Right and Lawful Authority. Oh how Forceable and Advantageous would the Real and Sincere Exercise of True Godliness be, to the Settling and Securing of a Right and Lawful authority. uh q-crq j cc j vmd dt j cc j n1 pp-f j n1 vbi, p-acp dt vvg cc vvg pp-f dt j-jn cc j n1. (3) sermon (DIV1) 39 Image 2
228 If the bare pretence and profession of Piety hath done such wonders, as amazed the world, If the bore pretence and profession of Piety hath done such wonders, as amazed the world, cs dt j n1 cc n1 pp-f n1 vhz vdn d n2, c-acp vvn dt n1, (3) sermon (DIV1) 39 Image 2
229 and struck an Awe into Forein Princes, O what miracles of Victories and Deliverances would the Power and Purity thereof produce! and struck an Awe into Foreign Princes, Oh what Miracles of Victories and Deliverances would the Power and Purity thereof produce! cc vvd dt n1 p-acp j n2, uh q-crq n2 pp-f n2 cc n2 vmd dt n1 cc n1 av vvi! (3) sermon (DIV1) 39 Image 2
230 How would that make a Reformed Protestant Church Terrible as an Army with Banners. How would that make a Reformed Protestant Church Terrible as an Army with Banners. q-crq vmd d vvi dt vvn n1 n1 j c-acp dt n1 p-acp n2. (3) sermon (DIV1) 39 Image 2
231 Doubtless, when our Wayes thus please the Lord, this will make our Enemies be at Peace with us, lest happily they should be found to fight against God, as Gamaliel said to the Jews, Acts 5. 39. Peace with All men, and Holiness, they are joyn'd together in the Holy Gospel of Peace. Doubtless, when our Ways thus please the Lord, this will make our Enemies be At Peace with us, lest happily they should be found to fight against God, as Gamaliel said to the jews, Acts 5. 39. Peace with All men, and Holiness, they Are joined together in the Holy Gospel of Peace. av-j, c-crq po12 n2 av vvb dt n1, d vmb vvi po12 n2 vbb p-acp n1 p-acp pno12, vvd av-j pns32 vmd vbi vvn pc-acp vvi p-acp np1, p-acp np1 vvd p-acp dt np2, n2 crd crd n1 p-acp d n2, cc n1, pns32 vbr vvn av p-acp dt j n1 pp-f n1. (3) sermon (DIV1) 40 Image 2
232 And if any Professors of Holiness have been turbulent and Rebellious; And if any Professors of Holiness have been turbulent and Rebellious; cc cs d n2 pp-f n1 vhb vbn j cc j; (3) sermon (DIV1) 40 Image 2
233 it was not because of their Holiness, but because they were but Professors. Religion that is Pure, (Pure for Faith, not Faction) it will be also Peaceable, James 3. 17. it hath its Name à Religando, and binds men (more than All your Laws) to their Good-behaviour, in that it puts an Awe upon their Consciences; it was not Because of their Holiness, but Because they were but Professors. Religion that is Pure, (Pure for Faith, not Faction) it will be also Peaceable, James 3. 17. it hath its Name à Religando, and binds men (more than All your Laws) to their Good-behaviour, in that it puts an Awe upon their Consciences; pn31 vbds xx p-acp pp-f po32 n1, cc-acp c-acp pns32 vbdr p-acp n2. n1 cst vbz j, (j p-acp n1, xx n1) pn31 vmb vbi av j, np1 crd crd pn31 vhz po31 n1 fw-fr fw-la, cc vvz n2 (av-dc cs d po22 n2) p-acp po32 n1, p-acp cst pn31 vvz dt n1 p-acp po32 n2; (3) sermon (DIV1) 40 Image 2
234 and sweetly constrains them to Obey for the Love of Christ; working in them also a Fear, not only of Temporal, but Eternal wrath. and sweetly constrains them to Obey for the Love of christ; working in them also a fear, not only of Temporal, but Eternal wrath. cc av-j vvz pno32 pc-acp vvi p-acp dt n1 pp-f np1; vvg p-acp pno32 av dt n1, xx av-j pp-f j, cc-acp j n1. (3) sermon (DIV1) 40 Image 2
235 Whatever you do then, suffer not this Sacred Bond to be it self broke in pieces; Whatever you do then, suffer not this Sacred Bound to be it self broke in Pieces; r-crq pn22 vdb av, vvb xx d j n1 pc-acp vbi pn31 n1 vvn p-acp n2; (3) sermon (DIV1) 40 Image 2
236 neither let Religion lose its due Reverence and Dread, in being sported with, and scoffed at, by the prophane Drollers of this Age, whose wit lies in all wickedness, neither let Religion loose its due reverence and Dread, in being sported with, and scoffed At, by the profane Drollers of this Age, whose wit lies in all wickedness, av-dx vvb n1 vvi po31 j-jn n1 cc j, p-acp vbg vvn p-acp, cc vvd p-acp, p-acp dt j n2 pp-f d n1, rg-crq n1 vvz p-acp d n1, (3) sermon (DIV1) 40 Image 2
237 and whose mirth is nothing but madness. The Jews have a Proverbial saying, Migrandum est ex loco in quo Rex non timetur. and whose mirth is nothing but madness. The jews have a Proverbial saying, Migrandum est ex loco in quo Rex non timetur. cc rg-crq n1 vbz pix p-acp n1. dt np2 vhi dt np1 vvg, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 40 Image 2
238 There is no staying in that place, where the King is not Fear'd and Honour'd. There is no staying in that place, where the King is not Feared and Honoured. pc-acp vbz dx vvg p-acp d n1, c-crq dt n1 vbz xx vvd cc vvn. (3) sermon (DIV1) 40 Image 2
239 They knew such a crying sin would be Eccho'd with some roaring Judgment. And what then shall we think will befall that Kingdom, where God is not Fear'd, They knew such a crying since would be Echoed with Some roaring Judgement. And what then shall we think will befall that Kingdom, where God is not Feared, pns32 vvd d dt vvg n1 vmd vbi j-vvn p-acp d vvg n1. cc q-crq av vmb pns12 vvi vmb vvi d n1, c-crq np1 vbz xx vvd, (3) sermon (DIV1) 40 Image 2
240 nay, where he is Reproach'd and Dishonour'd? Righteousness (says Solomon) exalteth a Nation, (be it never so mean and poor) but sin (especially that sin of Reproaching the holy things of God) it is a Reproach to any People (be they never so great and mighty.) And if you think to have true Honour, nay, where he is Reproached and Dishonoured? Righteousness (Says Solomon) Exalteth a nation, (be it never so mean and poor) but sin (especially that since of Reproaching the holy things of God) it is a Reproach to any People (be they never so great and mighty.) And if you think to have true Honour, uh-x, c-crq pns31 vbz vvn cc vvn? n1 (vvz np1) vvz dt n1, (vbi pn31 av-x av j cc j) p-acp vvb (av-j d n1 pp-f vvg dt j n2 pp-f np1) pn31 vbz dt n1 p-acp d n1 (vbi pns32 av-x av j cc j.) cc cs pn22 vvb pc-acp vhi j n1, (3) sermon (DIV1) 40 Image 2
241 and lasting Peace and Safety, without being serious and sincere in Holiness, truly you had as good resolve you will have These things whether God will or no. and lasting Peace and Safety, without being serious and sincere in Holiness, truly you had as good resolve you will have These things whither God will or no. cc j-vvg n1 cc n1, p-acp vbg j cc j p-acp n1, av-j pn22 vhd p-acp j vvb pn22 vmb vhi d n2 cs np1 vmb cc uh-dx. (3) sermon (DIV1) 40 Image 2
242 The Lord is with you, while you are with him. The Lord is with you, while you Are with him. dt n1 vbz p-acp pn22, cs pn22 vbr p-acp pno31. (3) sermon (DIV1) 40 Image 2
243 And he that doth not account his Presence the best Protection, and looks not upon Godly Prayer, And he that does not account his Presence the best Protection, and looks not upon Godly Prayer, cc pns31 cst vdz xx vvi po31 n1 dt js n1, cc vvz xx p-acp j n1, (3) sermon (DIV1) 40 Image 2
244 and Holy Living as the best Procurers of his Presence, let him go like an Atheist as he is, and live where he may feel the woes of Gods departure. and Holy Living as the best Procurers of his Presence, let him go like an Atheist as he is, and live where he may feel the woes of God's departure. cc j n-vvg p-acp dt js n2 pp-f po31 n1, vvb pno31 vvi av-j dt n1 c-acp pns31 vbz, cc vvb c-crq pns31 vmb vvi dt n2 pp-f npg1 n1. (3) sermon (DIV1) 40 Image 2
245 I might shew you in the next place, how Godliness hath the Promises also in this Life, of Spiritual Blessings, such as Forgiveness of sin, Peace of Conscience, Assurance of Salvation, I might show you in the next place, how Godliness hath thee Promises also in this Life, of Spiritual Blessings, such as Forgiveness of since, Peace of Conscience, Assurance of Salvation, pns11 vmd vvi pn22 p-acp dt ord n1, q-crq n1 vhz pno32 vvz av p-acp d n1, pp-f j n2, d c-acp n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, (3) sermon (DIV1) 41 Image 2
246 and sweet Communion with God, whose Grace is better than Gold, and whose favour and loving kindness is better than Life. and sweet Communion with God, whose Grace is better than Gold, and whose favour and loving kindness is better than Life. cc j n1 p-acp np1, rg-crq n1 vbz jc cs n1, cc rg-crq n1 cc vvg n1 vbz jc cs n1. (3) sermon (DIV1) 41 Image 2
247 But further, Its greatest Gain is in Reversion, in that it hath the Promise of Life, after Life. But further, Its greatest Gain is in Reversion, in that it hath the Promise of Life, After Life. p-acp jc, pn31|vbz js n1 vbz p-acp n1, p-acp cst pn31 vhz dt n1 pp-f n1, p-acp n1. (3) sermon (DIV1) 41 Image 2
248 The Lord (sayes David ) is a Sun and a Shield, Grace and Glory will he give, and no good thing will he with hold from them who walk Vprightly. The Lord (Says David) is a Sun and a Shield, Grace and Glory will he give, and no good thing will he with hold from them who walk Uprightly. dt n1 (vvz np1) vbz dt n1 cc dt n1, n1 cc n1 vmb pns31 vvi, cc dx j n1 vmb pns31 p-acp vvb p-acp pno32 r-crq vvb av-j. (3) sermon (DIV1) 41 Image 2
249 It is reported of Alexander the Great, that having conquered this world, he wept because there was no more left for his Valour to overcome. It is reported of Alexander the Great, that having conquered this world, he wept Because there was no more left for his Valour to overcome. pn31 vbz vvn pp-f np1 dt j, cst vhg vvn d n1, pns31 vvd c-acp a-acp vbds dx av-dc vvn p-acp po31 n1 pc-acp vvi. (3) sermon (DIV1) 41 Image 2
250 But Gods Servants are better provided for than that Great Monarch was, in that they have a life, and a life; a world, and a world; But God's Servants Are better provided for than that Great Monarch was, in that they have a life, and a life; a world, and a world; p-acp ng1 n2 vbr av-jc vvn c-acp cs cst j n1 vbds, p-acp cst pns32 vhb dt n1, cc dt n1; dt n1, cc dt n1; (3) sermon (DIV1) 41 Image 2
251 one present here, and another to come hereafter; one present Here, and Another to come hereafter; crd j av, cc j-jn pc-acp vvi av; (3) sermon (DIV1) 41 Image 2
252 so that to them, not only life is sweet, but to Dy is Gain. Phil. 1. 21. so that to them, not only life is sweet, but to Die is Gain. Philip 1. 21. av cst p-acp pno32, xx av-j n1 vbz j, cc-acp p-acp vvb vbz n1. np1 crd crd (3) sermon (DIV1) 41 Image 2
253 Godliness (you see) it is that, which will improve your Estates, Preserve your Bodies, Keep the Kingdom in Peace and Safety, Godliness (you see) it is that, which will improve your Estates, Preserve your Bodies, Keep the Kingdom in Peace and Safety, n1 (pn22 vvb) pn31 vbz d, r-crq vmb vvi po22 n2, vvb po22 n2, vvb dt n1 p-acp n1 cc n1, (3) sermon (DIV1) 42 Image 2
254 yea, and save your Souls into the Bargain. And now, when all things are yours, whether Present or to come. yea, and save your Souls into the Bargain. And now, when all things Are yours, whither Present or to come. uh, cc vvb po22 n2 p-acp dt n1. cc av, c-crq d n2 vbr png22, q-crq j cc pc-acp vvi. (3) sermon (DIV1) 42 Image 2
255 When you can say I have these and these Jewels, and heaps of Gold; and the goodly Pearl of the Gospel is mine too; When you can say I have these and these Jewels, and heaps of Gold; and the goodly Pearl of the Gospel is mine too; c-crq pn22 vmb vvi pns11 vhb d cc d n2, cc n2 pp-f n1; cc dt j n1 pp-f dt n1 vbz po11 av; (3) sermon (DIV1) 42 Image 2
256 when you can say I have such and such Ships and Lordships; and the Kingdom of Glory is mine too: when you can say I have such and such Ships and Lordship's; and the Kingdom of Glory is mine too: c-crq pn22 vmb vvi pns11 vhb d cc d n2 cc n2; cc dt n1 pp-f n1 vbz po11 av: (3) sermon (DIV1) 42 Image 2
257 in brief, when you can say I have such and such Dignities, and Honours, and the Lord hath accepted me too, and is become my Portion and inheritance for ever. in brief, when you can say I have such and such Dignities, and Honours, and the Lord hath accepted me too, and is become my Portion and inheritance for ever. p-acp j, c-crq pn22 vmb vvi pns11 vhb d cc d n2, cc ng1, cc dt n1 vhz vvn pno11 av, cc vbz vvn po11 n1 cc n1 c-acp av. (3) sermon (DIV1) 42 Image 2
258 When thus, all is prosperous on Earth, and all is right and sure in Heaven also, what can the most large and Noble Soul desire more! When thus, all is prosperous on Earth, and all is right and sure in Heaven also, what can the most large and Noble Soul desire more! c-crq av, d vbz j p-acp n1, cc d vbz j-jn cc j p-acp n1 av, q-crq vmb dt av-ds j cc j n1 vvi av-dc! (3) sermon (DIV1) 42 Image 2
259 Having opened the Rich Mine, or Treasure of my Text in the Doctrinal part, I shall now crave your Patience whilst I make some Application. Having opened the Rich Mine, or Treasure of my Text in the Doctrinal part, I shall now crave your Patience while I make Some Application. vhg vvn dt j png11, cc n1 pp-f po11 n1 p-acp dt j n1, pns11 vmb av vvi po22 n1 cs pns11 vvb d n1. (3) sermon (DIV1) 42 Image 2
260 And here my Humble Address shall be, to you, the Worthy Magistrates here Assembled, that you would for the Health of your Souls and Bodies, And Here my Humble Address shall be, to you, the Worthy Magistrates Here Assembled, that you would for the Health of your Souls and Bodies, cc av po11 j n1 vmb vbi, p-acp pn22, dt j n2 av vvn, cst pn22 vmd p-acp dt n1 pp-f po22 n2 cc n2, (3) sermon (DIV1) 43 Image 2
261 yea, and of the Body Politick too, Use the Exercise, injoyned in my Text. There are none that have stronger, and more pressing Engagements upon them to be Good, yea, and of the Body Politic too, Use the Exercise, enjoined in my Text. There Are none that have Stronger, and more pressing Engagements upon them to be Good, uh, cc pp-f dt n1 j av, vvb dt vvb, vvd p-acp po11 np1 pc-acp vbr pix d vhb jc, cc av-dc vvg n2 p-acp pno32 pc-acp vbi j, (3) sermon (DIV1) 43 Image 2
262 than those whom the Lord hath made Great. than those whom the Lord hath made Great. cs d r-crq dt n1 vhz vvn j. (3) sermon (DIV1) 44 Image 2
263 'Tis all the Equitie in the world that those whom God hath most Honoured, should most Honour God. It's all the Equity in the world that those whom God hath most Honoured, should most Honour God. pn31|vbz d dt n1 p-acp dt n1 cst d r-crq np1 vhz av-ds j-vvn, vmd av-ds vvi np1. (3) sermon (DIV1) 44 Image 2
264 'Tis fit that they Return, as they have Received, and not be like some Gentlemen-Servants, It's fit that they Return, as they have Received, and not be like Some Gentlemen-Servants, pn31|vbz j cst pns32 vvb, c-acp pns32 vhb vvn, cc xx vbi av-j d n2, (3) sermon (DIV1) 44 Image 2
265 and Tenants, who do the least work, because they have the greatest Wages, and pay the smallest Rent, and Tenants, who do the least work, Because they have the greatest Wages, and pay the Smallest Rend, cc n2, r-crq vdb dt ds n1, c-acp pns32 vhb dt js n2, cc vvi dt js n1, (3) sermon (DIV1) 44 Image 2
266 when they have the largest Farms. when they have the Largest Farms. c-crq pns32 vhb dt js n2. (3) sermon (DIV1) 44 Image 2
267 They, who are first in Dignity, should have a Holy Scorn in them, to let others go before them in Duty. They, who Are First in Dignity, should have a Holy Scorn in them, to let Others go before them in Duty. pns32, r-crq vbr ord p-acp n1, vmd vhi dt j n1 p-acp pno32, pc-acp vvi n2-jn vvb p-acp pno32 p-acp n1. (3) sermon (DIV1) 44 Image 2
268 I know your Employments are manifold and weighty, and so certainly were King Davids, yet he served God, not only on the seventh Day, but seven times a Day. Let not then the multitude of your Agencies be your Apologie for neglect of Godliness, from which Crowns are no Excuses. I know your Employments Are manifold and weighty, and so Certainly were King Davids, yet he served God, not only on the seventh Day, but seven times a Day. Let not then the multitude of your Agencies be your Apology for neglect of Godliness, from which Crowns Are no Excuses. pns11 vvb po22 n2 vbr j cc j, cc av av-j vbdr n1 np1, av pns31 vvd np1, xx av-j p-acp dt ord n1, p-acp crd n2 dt n1. vvb xx av dt n1 pp-f po22 n2 vbb po22 n1 p-acp n1 pp-f n1, p-acp r-crq n2 vbr dx n2. (3) sermon (DIV1) 44 Image 2
269 He that pretends Business to keep him from the Exercises of Religion, makes his Affairs his Idol, He that pretends Business to keep him from the Exercises of Religion, makes his Affairs his Idol, pns31 cst vvz n1 pc-acp vvi pno31 p-acp dt n2 pp-f n1, vvz po31 n2 po31 n1, (3) sermon (DIV1) 44 Image 2
270 and saith (in effect) that something is more necessary than Salvation, and more Worthy than God himself. and Says (in Effect) that something is more necessary than Salvation, and more Worthy than God himself. cc vvz (p-acp n1) cst pi vbz av-dc j cs n1, cc av-dc j cs np1 px31. (3) sermon (DIV1) 44 Image 2
271 Again, I know your Authority and Place is High, your Births and Educations are Gentile, but he that thinks it below a Gentleman to be Righteous and Religious, may think also into the Bargain, that it is below a Gentleman to go to Heaven. Again, I know your authority and Place is High, your Births and Educations Are Gentile, but he that thinks it below a Gentleman to be Righteous and Religious, may think also into the Bargain, that it is below a Gentleman to go to Heaven. av, pns11 vvb po22 n1 cc n1 vbz j, po22 n2 cc n2 vbr j, p-acp pns31 cst vvz pn31 a-acp dt n1 pc-acp vbi j cc j, vmb vvi av p-acp dt n1, cst pn31 vbz p-acp dt n1 pc-acp vvi p-acp n1. (3) sermon (DIV1) 44 Image 2
272 Greatness, without Godliness, it is but like the Greatness of a Gouty, or a Dropsical man, which is his Disease and Deformity rather than his Ornament, and Honour. Greatness, without Godliness, it is but like the Greatness of a Gouty, or a Dropsical man, which is his Disease and Deformity rather than his Ornament, and Honour. n1, p-acp n1, pn31 vbz p-acp av-j dt n1 pp-f dt j, cc dt j n1, r-crq vbz po31 n1 cc n1 av-c cs po31 n1, cc n1. (3) sermon (DIV1) 44 Image 2
273 Besides, a prophane Magistrate, is not only a Sinner, but ( Jeroboam - like) a Sinner-maker; Beside, a profane Magistrate, is not only a Sinner, but (Jeroboam - like) a Sinner-maker; p-acp, dt j n1, vbz xx av-j dt n1, cc-acp (np1 - zz) dt n1; (3) sermon (DIV1) 44 Image 2
274 in that he puts Virtue out of Countenance, and brings Vice into Request, and Fashion; the Common People will think they may then Sin by Authority, Damn themselves with Credit; in that he puts Virtue out of Countenance, and brings Vice into Request, and Fashion; the Common People will think they may then since by authority, Damn themselves with Credit; p-acp cst pns31 vvz n1 av pp-f n1, cc vvz n1 p-acp n1, cc vvb; dt j n1 vmb vvi pns32 vmb av n1 p-acp n1, vvb px32 p-acp n1; (3) sermon (DIV1) 44 Image 2
275 yea, and they will make it their Way of Flattery, and Complement, to go to Hell with such Brave Company. yea, and they will make it their Way of Flattery, and Compliment, to go to Hell with such Brave Company. uh, cc pns32 vmb vvi pn31 po32 n1 pp-f n1, cc n1, pc-acp vvi p-acp n1 p-acp d j n1. (3) sermon (DIV1) 44 Image 2
276 — Tutum est peccare Authoribus istis. — Tutum est Peccare Authoribus istis. — fw-la fw-la uh fw-la fw-la. (3) sermon (DIV1) 44 Image 2
277 But now, on the other side, when Greatness and Goodness, Power and Piety, Heighth and Holiness, meet and match together in Governours, But now, on the other side, when Greatness and goodness, Power and Piety, Height and Holiness, meet and match together in Governors, p-acp av, p-acp dt j-jn n1, c-crq n1 cc n1, n1 cc n1, n1 cc n1, vvb cc vvi av p-acp n2, (3) sermon (DIV1) 45 Image 2
278 as (Blessed be God) they do here, in an Vpright and Pious Judge; and an Active, and Religious Sheriff: as (Blessed be God) they do Here, in an Upright and Pious Judge; and an Active, and Religious Sheriff: c-acp (vvn vbi n1) pns32 vdb av, p-acp dt av-j cc j n1; cc dt j, cc j n1: (3) sermon (DIV1) 45 Image 2
279 This will strike an Awe and Terrour into the boldest Sinner, this will rectifie and reform a crooked and perverse Generation, This will strike an Awe and Terror into the Boldest Sinner, this will rectify and reform a crooked and perverse Generation, d vmb vvi dt n1 cc n1 p-acp dt js n1, d vmb vvi cc vvi dt j cc j n1, (3) sermon (DIV1) 45 Image 2
280 yea, and this (if any thing) will propagate Godliness and Virtue in a debauch'd, Atheistical Nation. yea, and this (if any thing) will propagate Godliness and Virtue in a debauched, Atheistical nation. uh, cc d (cs d n1) vmb vvi n1 cc n1 p-acp dt j-vvn, j n1. (3) sermon (DIV1) 45 Image 2
281 There hath been much talk (with some) of a Fifth Monarchy, and Christs Raigning here on Earth; There hath been much talk (with Some) of a Fifth Monarchy, and Christ Reigning Here on Earth; pc-acp vhz vbn d n1 (p-acp d) pp-f dt ord n1, cc npg1 vvg av p-acp n1; (3) sermon (DIV1) 45 Image 2
282 and now, may your Exercising your selves unto Godliness, Awake those men out of their Dream, and now, may your Exercising your selves unto Godliness, Awake those men out of their Dream, cc av, vmb po22 vvg po22 n2 p-acp n1, vvb d n2 av pp-f po32 n1, (3) sermon (DIV1) 45 Image 2
283 and make them see, Christ does Raign, in your Righteous and Christian Government. and make them see, christ does Reign, in your Righteous and Christian Government. cc vvi pno32 vvi, np1 vdz vvi, p-acp po22 j cc np1 n1. (3) sermon (DIV1) 45 Image 2
284 We may say of Godly Magistrates, in a better sense than the men of Lystra did of Paul and Barnabas, They said the Gods, but we may say, God, is come down amongst us in the likeness of Men. We may say of Godly Magistrates, in a better sense than the men of Lystra did of Paul and Barnabas, They said the God's, but we may say, God, is come down among us in the likeness of Men. pns12 vmb vvi pp-f j n2, p-acp dt jc n1 cs dt n2 pp-f np1 vdd pp-f np1 cc np1, pns32 vvd dt n2, p-acp pns12 vmb vvi, np1, vbz vvn a-acp p-acp pno12 p-acp dt n1 pp-f n2. (3) sermon (DIV1) 45 Image 2
285 And may You (through his Grace) God-like diffuse your Goodness, and make others like You, in what You are like God. And may You (through his Grace) Godlike diffuse your goodness, and make Others like You, in what You Are like God. cc vmb pn22 (p-acp po31 n1) j vvi po22 n1, cc vvi n2-jn vvb pn22, p-acp r-crq pn22 vbr av-j np1. (3) sermon (DIV1) 45 Image 2
286 As it is your Care, to have all things well in your Consciences; so let it be your Endeavour to have All well also 1. In your Courts, and 2. In your Country. As it is your Care, to have all things well in your Consciences; so let it be your Endeavour to have All well also 1. In your Courts, and 2. In your Country. p-acp pn31 vbz po22 n1, pc-acp vhi d n2 av p-acp po22 n2; av vvb pn31 vbi po22 n1 pc-acp vhi d av av crd p-acp po22 n2, cc crd p-acp po22 n1. (3) sermon (DIV1) 45 Image 2
287 Since God himself hath Honoured you with the Title of Gods (as you your selves will do nothing Unworthy that great Name) so your Courts should be like Heaven, without Corruption, Since God himself hath Honoured you with the Title of God's (as you your selves will do nothing Unworthy that great Name) so your Courts should be like Heaven, without Corruption, p-acp np1 px31 vhz vvn pn22 p-acp dt n1 pp-f npg1 (c-acp pn22 po22 n2 vmb vdi pix j-u cst j n1) av po22 n2 vmd vbi j n1, p-acp n1, (3) sermon (DIV1) 46 Image 2
288 and all your Officers and Attendants, like Saints and Angels, without Guile. and all your Officers and Attendants, like Saints and Angels, without Guile. cc d po22 n2 cc n2-jn, av-j n2 cc n2, p-acp n1. (3) sermon (DIV1) 46 Image 2
289 1. Then, If any corrupt Counsellour, supposing that Gain is Godliness, shall with the Flowers of his Art and Eloquence dress up and maintain a Bad Cause, 1. Then, If any corrupt Counselor, supposing that Gain is Godliness, shall with the Flowers of his Art and Eloquence dress up and maintain a Bad Cause, crd av, cs d j n1, vvg d n1 vbz n1, vmb p-acp dt n2 pp-f po31 n1 cc n1 vvi a-acp cc vvi dt j n1, (3) sermon (DIV1) 47 Image 2
290 and be so Ingeniously Injurious, as to frame Mischief by a Law, running down Innocence, and be so Ingeniously Injurious, as to frame Mischief by a Law, running down Innocence, cc vbb av av-j j, c-acp pc-acp vvi n1 p-acp dt n1, vvg a-acp n1, (3) sermon (DIV1) 47 Image 2
291 and Right, with Noise, and Passion, instead of Evidence and Reason, by which (though he cannot byass and delude prudent and discerning Judges, who can see through all his Flourishes and Fallacies) yet he may strangely Impose upon and beguile poor Ignorant Jury-men, who are commonly so little Learned, that if they should be Tried for Felony, they would scarce be saved by their Book. and Right, with Noise, and Passion, instead of Evidence and Reason, by which (though he cannot bias and delude prudent and discerning Judges, who can see through all his Flourishes and Fallacies) yet he may strangely Impose upon and beguile poor Ignorant Jurymen, who Are commonly so little Learned, that if they should be Tried for Felony, they would scarce be saved by their Book. cc j-jn, p-acp n1, cc n1, av pp-f n1 cc n1, p-acp r-crq (cs pns31 vmbx n1 cc vvi j cc j-vvg n2, r-crq vmb vvi p-acp d po31 n2 cc n2) av pns31 vmb av-j vvb p-acp cc vvi j j n2, r-crq vbr av-j av av-j vvn, cst cs pns32 vmd vbi vvd p-acp n1, pns32 vmd av-j vbi vvn p-acp po32 n1. (3) sermon (DIV1) 47 Image 2
292 If then (I say) any shall thus Praevaricate, rather than Plead, and be his Clients Advocate and Champion, If then (I say) any shall thus Prevaricate, rather than Plead, and be his Clients Advocate and Champion, cs av (pns11 vvb) d vmb av vvi, av-c cs vvb, cc vbb po31 ng1 n1 cc n1, (3) sermon (DIV1) 48 Image 2
293 when his Conscience tells him, the Cause is False and Unjust, I might at large shew you, when his Conscience tells him, the Cause is False and Unjust, I might At large show you, c-crq po31 n1 vvz pno31, dt n1 vbz j cc j-u, pns11 vmd p-acp j n1 pn22, (3) sermon (DIV1) 48 Image 2
294 how sharp and severe the Schoolmen, Casuists and Fathers, are against this Quaint Cozenage, this Learned Wrong, how sharp and severe the Schoolmen, Casuists and Father's, Are against this Quaint Cozenage, this Learned Wrong, c-crq j cc j dt n2, n2 cc n2, vbr p-acp d j n1, d j n-jn, (3) sermon (DIV1) 48 Image 2
295 and trim Artifice of Injustice which some make a semblance of the Offence of Judas, and a tincture of the Rhetorick of Hell. ( Francis Spira, (that sad example of Despair) he tells us, it was his first step thither.) But for hast I shall only let you know, that this their vitious Skill (as Plato calls it) it is inconsistent with the Exercise of Godliness, and contrary both to the Holy Precept, and Praecedent of God, who expresly sayes, — Thou shalt not speak in a cause to wrest Judgment. and trim Artifice of Injustice which Some make a semblance of the Offence of Judas, and a tincture of the Rhetoric of Hell. (Francis Spira, (that sad Exampl of Despair) he tells us, it was his First step thither.) But for haste I shall only let you know, that this their vicious Skill (as Plato calls it) it is inconsistent with the Exercise of Godliness, and contrary both to the Holy Precept, and Precedent of God, who expressly Says, — Thou shalt not speak in a cause to wrest Judgement. cc j n1 pp-f n1 r-crq d vvb dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f dt n1 pp-f n1. (np1 np1, (cst j n1 pp-f n1) pns31 vvz pno12, pn31 vbds po31 ord n1 av.) p-acp p-acp n1 pns11 vmb av-j vvi pn22 vvb, cst d po32 j n1 (c-acp np1 vvz pn31) pn31 vbz j p-acp dt n1 pp-f n1, cc j-jn av-d p-acp dt j n1, cc n1 pp-f np1, r-crq av-j vvz, — pns21 vm2 xx vvi p-acp dt n1 pc-acp vvi n1. (3) sermon (DIV1) 48 Image 2
296 Keep thee far from a false matter, the Innocent and Righteous slay not thou; for I will not justifie the wicked. Keep thee Far from a false matter, the Innocent and Righteous slay not thou; for I will not justify the wicked. vvb pno21 av-j p-acp dt j n1, dt j-jn cc j vvb xx pns21; c-acp pns11 vmb xx vvi dt j. (3) sermon (DIV1) 48 Image 2
297 Exod. 23. 2, 7. 'Tis said in Job, He will not help the evil doers; Exod 23. 2, 7. It's said in Job, He will not help the evil doers; np1 crd crd, crd pn31|vbz vvn p-acp np1, pns31 vmb xx vvi dt j-jn n2; (3) sermon (DIV1) 48 Image 2
298 according to the Original, it is, He will not put forth his hand to them, or, he will not take them by the hand, no, according to the Original, it is, He will not put forth his hand to them, or, he will not take them by the hand, no, vvg p-acp dt j-jn, pn31 vbz, pns31 vmb xx vvi av po31 n1 p-acp pno32, cc, pns31 vmb xx vvi pno32 p-acp dt n1, av-dx, (3) sermon (DIV1) 48 Image 2
299 though there be a great Gift or Offering in it. The Prophet Esay pronounces a Wo to them, that Plead for, or Justifie the Wicked, though there be a great Gift or Offering in it. The Prophet Isaiah pronounces a Woe to them, that Plead for, or Justify the Wicked, cs pc-acp vbi dt j n1 cc vvg p-acp pn31. dt n1 np1 vvz dt n1 p-acp pno32, cst vvb p-acp, cc vvi dt j, (3) sermon (DIV1) 48 Image 2
300 for Reward, and take away the Righteousness of the Righteous from him. for Reward, and take away the Righteousness of the Righteous from him. p-acp n1, cc vvb av dt n1 pp-f dt j p-acp pno31. (3) sermon (DIV1) 48 Image 2
301 Esay. 5. 23. Solomon also tells us plainly, That He that justifies the wicked, and he that condemns the Just, Isaiah. 5. 23. Solomon also tells us plainly, That He that Justifies the wicked, and he that condemns the Just, np1. crd crd np1 av vvz pno12 av-j, cst pns31 cst vvz dt j, cc pns31 cst vvz dt j, (3) sermon (DIV1) 48 Image 2
302 even they both are Abomination to the Lord. Prov. 17. 15. Yea, and further ch. 24. 24. He there saith, He that saith unto the Wicked, Thou art Righteous, him shall the People curse, Nations shall abhor him. even they both Are Abomination to the Lord. Curae 17. 15. Yea, and further changed. 24. 24. He there Says, He that Says unto the Wicked, Thou art Righteous, him shall the People curse, nations shall abhor him. av pns32 d vbr n1 p-acp dt n1. np1 crd crd uh, cc jc vvn. crd crd pns31 a-acp vvz, pns31 cst vvz p-acp dt j, pns21 vb2r j, pno31 vmb dt n1 n1, n2 vmb vvi pno31. (3) sermon (DIV1) 48 Image 2
303 And therefore a Godly Lawyer, who is a good Practitioner in the Gospel as well as Law, And Therefore a Godly Lawyer, who is a good Practitioner in the Gospel as well as Law, cc av dt j n1, r-crq vbz dt j n1 p-acp dt n1 c-acp av c-acp n1, (3) sermon (DIV1) 48 Image 2
304 and daily consults with him who is called The Counsellor ▪ He will seriously weigh the merits of the Cause, and daily consults with him who is called The Counsellor ▪ He will seriously weigh the merits of the Cause, cc av-j vvz p-acp pno31 r-crq vbz vvn dt n1 ▪ pns31 vmb av-j vvi dt n2 pp-f dt n1, (3) sermon (DIV1) 48 Image 2
305 and not engage in all Tryals, Right or Wrong, Sacred or Sacrilegious; (like Souldiers of Fortune who are ready to Fight in all Wars, and not engage in all Trials, Right or Wrong, Sacred or Sacrilegious; (like Soldiers of Fortune who Are ready to Fight in all Wars, cc xx vvi p-acp d n2, j-jn cc n-jn, j cc j; (av-j n2 pp-f n1 r-crq vbr j pc-acp vvi p-acp d n2, (3) sermon (DIV1) 48 Image 2
306 whether the Kings or Usurpers) Again, as Queen Elizabeth stiled her self the Poor mans Queen, so, he will be as Ambitious to be the Poor mans Advocate, as the Rich; whither the Kings or Usurpers) Again, as Queen Elizabeth styled her self the Poor men Queen, so, he will be as Ambitious to be the Poor men Advocate, as the Rich; cs dt n2 cc n2) av, c-acp n1 np1 vvd po31 n1 dt j ng1 n1, av, pns31 vmb vbi a-acp j pc-acp vbi dt j ng1 n1, c-acp dt j; (3) sermon (DIV1) 48 Image 2
307 and zealously Plead for the Widow, without having a design upon her Joynter, and be a Father to the Fatherless without hoping to Marry their Mother. and zealously Plead for the Widow, without having a Design upon her Jointer, and be a Father to the Fatherless without hoping to Marry their Mother. cc av-j vvb p-acp dt n1, p-acp vhg dt n1 p-acp po31 n1, cc vbb dt n1 p-acp dt j p-acp vvg pc-acp vvi po32 n1. (3) sermon (DIV1) 48 Image 2
308 In brief, when a Fat wealthy Client shall come to him with his Gold and Guilt together, In brief, when a Fat wealthy Client shall come to him with his Gold and Gilded together, p-acp j, c-crq dt j j n1 vmb vvi p-acp pno31 p-acp po31 n1 cc j-vvn av, (3) sermon (DIV1) 48 Image 2
309 and desire his Advice and Assistance to defend an unjust Title, Urging him to stretch his Wit, to strain a point in Law, and desire his advice and Assistance to defend an unjust Title, Urging him to stretch his Wit, to strain a point in Law, cc vvi po31 n1 cc n1 pc-acp vvi dt j n1, vvg pno31 pc-acp vvi po31 n1, pc-acp vvi dt n1 p-acp n1, (3) sermon (DIV1) 48 Image 2
310 and shew his Reading in strengthning his Iniquity, He will say to such a Simoniacal Retainer, and show his Reading in strengthening his Iniquity, He will say to such a Simoniacal Retainer, cc vvi po31 n-vvg p-acp vvg po31 n1, pns31 vmb vvi p-acp d dt j n1, (3) sermon (DIV1) 48 Image 2
311 as S. Peter said to Simon Magus, Thy Mony perish with thee. as S. Peter said to Simon Magus, Thy Money perish with thee. c-acp np1 np1 vvd p-acp np1 np1, po21 n1 vvi p-acp pno21. (3) sermon (DIV1) 48 Image 2
312 He will say also with S. Paul, I can do nothing against the Truth, but for the Truth; and will resolve with Faithful Abraham, that it shall never be said, The King of Sodom hath made him Rich. No man shall Tempt him to open his Mouth against his Conscience, He will say also with S. Paul, I can do nothing against the Truth, but for the Truth; and will resolve with Faithful Abraham, that it shall never be said, The King of Sodom hath made him Rich. No man shall Tempt him to open his Mouth against his Conscience, pns31 vmb vvi av p-acp n1 np1, pns11 vmb vdi pix p-acp dt n1, cc-acp p-acp dt n1; cc vmb vvi p-acp j np1, cst pn31 vmb av-x vbi vvn, dt n1 pp-f np1 vhz vvn pno31 np1 dx n1 vmb vvb pno31 pc-acp vvi po31 n1 p-acp po31 n1, (3) sermon (DIV1) 48 Image 2
313 or to put so much as a fair Gloss upon a foul Cause, unless he be offered such a Fee, or to put so much as a fair Gloss upon a foul Cause, unless he be offered such a Fee, cc pc-acp vvi av av-d c-acp dt j n1 p-acp dt j n1, cs pns31 vbb vvn d dt n1, (3) sermon (DIV1) 48 Image 2
314 as is more Pretious than his Soul, more worth than Heaven, and better than all the things of the Life that Now is, as is more Precious than his Soul, more worth than Heaven, and better than all the things of the Life that Now is, c-acp vbz av-dc j cs po31 n1, av-dc j cs n1, cc jc cs d dt n2 pp-f dt n1 cst av vbz, (3) sermon (DIV1) 48 Image 2
315 and that which is to Come. 2. For the Witnesses. and that which is to Come. 2. For the Witnesses. cc cst r-crq vbz pc-acp vvi. crd p-acp dt n2. (3) sermon (DIV1) 48 Image 2
316 They are summoned hither for the same end, that Christ came into world, viz. To bear witness to the Truth; They Are summoned hither for the same end, that christ Come into world, viz. To bear witness to the Truth; pns32 vbr vvn av p-acp dt d n1, cst np1 vvd p-acp n1, n1 p-acp vvb n1 p-acp dt n1; (3) sermon (DIV1) 49 Image 2
317 And now, if any man shall be so Impudent, as to establish Falshood with an Oath, his False swearing, is worse than the others Fraudulent Pleading, in that as the one makes the Law, this Man makes the Gospel Patronize a Lie; And now, if any man shall be so Impudent, as to establish Falsehood with an Oath, his False swearing, is Worse than the Others Fraudulent Pleading, in that as the one makes the Law, this Man makes the Gospel Patronise a Lie; cc av, cs d n1 vmb vbi av j, c-acp pc-acp vvi n1 p-acp dt n1, po31 j n-vvg, vbz jc cs dt n2-jn j vvg, p-acp d c-acp dt pi vvz dt n1, d n1 vvz dt n1 vvb dt n1; (3) sermon (DIV1) 49 Image 2
318 yea, and further, he goes about to draw in God to Abett his wickedness, saying in effect, Thou, O Lord, who lovest Righteousness, yea, and further, he Goes about to draw in God to Abet his wickedness, saying in Effect, Thou, Oh Lord, who Lovest Righteousness, uh, cc av-jc, pns31 vvz p-acp p-acp vvb p-acp np1 pc-acp vvi po31 n1, vvg p-acp n1, pns21, uh n1, q-crq vv2 n1, (3) sermon (DIV1) 49 Image 2
319 and Hatest all Iniquity, Grant me thy Testimony to help me in my Villany. and Hatest all Iniquity, Grant me thy Testimony to help me in my Villainy. cc vv2 d n1, vvb pno11 po21 n1 pc-acp vvi pno11 p-acp po11 n1. (3) sermon (DIV1) 49 Image 2
320 Hide my Injustice under the shadow of thy Name, and of thy Goodness Countenance my sin. Hide my Injustice under the shadow of thy Name, and of thy goodness Countenance my since. vvb po11 n1 p-acp dt n1 pp-f po21 n1, cc pp-f po21 n1 vvi po11 n1. (3) sermon (DIV1) 49 Image 2
321 Thus at the same time taking the Holy Bible in his Hand, and Renouncing it in his Heart, Thus At the same time taking the Holy bible in his Hand, and Renouncing it in his Heart, av p-acp dt d n1 vvg dt j n1 p-acp po31 n1, cc vvg pn31 p-acp po31 n1, (3) sermon (DIV1) 49 Image 2
322 and betraying the Truth (as Judas did Christ) with a Kiss. Knights of the Post (who may well be called the Devils Martyrs) they truck and bargain one with another, saying, according to that shameful Greek Proverb, NONLATINALPHABET, Lend me a Testimony; and betraying the Truth (as Judas did christ) with a Kiss. Knights of the Post (who may well be called the Devils Martyrs) they truck and bargain one with Another, saying, according to that shameful Greek Proverb,, Lend me a Testimony; cc vvg dt n1 (c-acp np1 vdd np1) p-acp dt n1. n2 pp-f dt n1 (r-crq vmb av vbi vvn dt ng1 n2) pns32 vvd cc n1 pi p-acp n-jn, vvg, vvg p-acp d j jp n1,, vvb pno11 dt n1; (3) sermon (DIV1) 49 Image 2
323 Swear for me this Assize, and I'le swear for you the next, having no other way to gratifie their Neighbours, Swear for me this Assize, and I'll swear for you the next, having no other Way to gratify their Neighbours, vvb p-acp pno11 d n1, cc pns11|vmb vvi p-acp pn22 dt ord, vhg dx j-jn n1 pc-acp vvi po32 n2, (3) sermon (DIV1) 49 Image 2
324 and express their mutual Friendship but by sinning for each other. And now, if such Witnesses were slain (instead of those mentioned in the Revelation) The dwellers upon Earth might indeed have cause to rejoyce over them, and make merry. A Perjur'd person (who by a False Oath, in the Face of his Country, between sun and Sun, takes away the Goods, Estate, and express their mutual Friendship but by sinning for each other. And now, if such Witnesses were slave (instead of those mentioned in the Revelation) The dwellers upon Earth might indeed have cause to rejoice over them, and make merry. A Perjured person (who by a False Oath, in the Face of his Country, between sun and Sun, Takes away the Goods, Estate, cc vvi po32 j n1 cc-acp p-acp vvg p-acp d n-jn. cc av, cs d n2 vbdr vvn (av pp-f d vvn p-acp dt n1) dt n2 p-acp n1 vmd av vhi n1 pc-acp vvi p-acp pno32, cc vvi j. dt j-vvn n1 (r-crq p-acp dt j n1, p-acp dt n1 pp-f po31 n1, p-acp n1 cc n1, vvz av dt n2-j, n1, (3) sermon (DIV1) 49 Image 2
325 or Life of his Innocent Neighbor) being as Bad, or worse, than any other Thief, or Life of his Innocent Neighbour) being as Bad, or Worse, than any other Thief, cc n1 pp-f po31 j-jn n1) vbg p-acp j, cc av-jc, cs d j-jn n1, (3) sermon (DIV1) 49 Image 2
326 or Murtherer, in that (as S. Cyprian speaks) Inter leges ipsos delinquitur, inter jura peccatur, or Murderer, in that (as S. Cyprian speaks) Inter leges ipsos delinquitur, inter jura peccatur, cc n1, p-acp d (c-acp np1 jp vvz) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (3) sermon (DIV1) 49 Image 2
327 nec Innocentia, illic, ubi derenditur, reservatur. In the midst of Laws, he Sins against Law; and does unjustly in the Courts of Justice; nec innocence, illic, ubi derenditur, reservatur. In the midst of Laws, he Sins against Law; and does unjustly in the Courts of justice; fw-la fw-la, fw-la, fw-la fw-la, fw-la. p-acp dt n1 pp-f n2, pns31 vvz p-acp n1; cc vdz av-j p-acp dt n2 pp-f n1; (3) sermon (DIV1) 49 Image 2
328 Stealing in the Presence of the Judge, and Killing, even in the Sanctuary, or Solemn place of Refuge, where every one presumes on Safety and Protection. Stealing in the Presence of the Judge, and Killing, even in the Sanctuary, or Solemn place of Refuge, where every one Presumest on Safety and Protection. vvg p-acp dt n1 pp-f dt n1, cc vvg, av p-acp dt n1, cc j n1 pp-f n1, c-crq d pi vv2 p-acp n1 cc n1. (3) sermon (DIV1) 49 Image 2
329 3. A word Thirdly, to the Jury-men, who are commonly (like Christs Disciples) Twelve in number, and too, too commonly too, One (or more of them) is a Devil; who betrayes Causes, 3. A word Thirdly, to the Jurymen, who Are commonly (like Christ Disciples) Twelve in number, and too, too commonly too, One (or more of them) is a devil; who betrays Causes, crd dt n1 ord, p-acp dt n2, r-crq vbr av-j (av-j npg1 n2) crd p-acp n1, cc av, av av-j av, crd (cc av-dc pp-f pno32) vbz dt n1; r-crq vvz n2, (3) sermon (DIV1) 50 Image 2
330 and Corrupts his Brethren, being more swaid by the Plaintiffs, or Defendants Acquaintance, Alliance, or Bribe, and Corrupts his Brothers, being more swayed by the Plaintiffs, or Defendants Acquaintance, Alliance, or Bribe, cc vvz po31 n2, vbg av-dc vvn p-acp dt n2, cc n2 n1, n1, cc vvi, (3) sermon (DIV1) 50 Image 2
331 than by the Arguing of the Counsel, the Decision of the Judg, or the Evidence of those that are Sworn. than by the Arguing of the Counsel, the Decision of the Judge, or the Evidence of those that Are Sworn. cs p-acp dt vvg pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f d cst vbr vvn. (3) sermon (DIV1) 50 Image 2
332 These Men, they sometimes wait for Empanelling, and lie leidger at the Bar, as the Impotent Cripple did at the Pool of Bethesda, till some good, or rather evil Angel Troubles the Waters (that Justice may not run down as a nighty Stream ) and then they step in to Fish in them and to Heal their Friends Lame Cause, or their own broken Fortune, being ready, not to Give, These Men, they sometime wait for Empanelling, and lie leidger At the Bar, as the Impotent Cripple did At the Pool of Bethesda, till Some good, or rather evil Angel Troubles the Waters (that justice may not run down as a nighty Stream) and then they step in to Fish in them and to Heal their Friends Lame Cause, or their own broken Fortune, being ready, not to Give, np1 n2, pns32 av vvb p-acp np1, cc vvi n1 p-acp dt n1, c-acp dt j vvb vdd p-acp dt n1 pp-f np1, p-acp d j, cc av-c j-jn n1 vvz dt ng1 (cst n1 vmb xx vvi a-acp p-acp dt j n1) cc av pns32 vvb p-acp p-acp n1 p-acp pno32 cc pc-acp vvi po32 n2 j n1, cc po32 d j-vvn n1, vbg j, xx pc-acp vvi, (3) sermon (DIV1) 50 Image 2
333 but to Sell their Verdict to him that offers most. but to Fell their Verdict to him that offers most. cc-acp pc-acp vvi po32 n1 p-acp pno31 cst vvz av-ds. (3) sermon (DIV1) 50 Image 2
334 You shall have them Creep and Insinuate into Sollicitors, Atturneys, and such others as are concern'd in Causes; You shall have them Creep and Insinuate into Solicitors, Attorneys, and such Others as Are concerned in Causes; pn22 vmb vhi pno32 vvb cc vvb p-acp n2, n2, cc d n2-jn c-acp vbr vvn p-acp n2; (3) sermon (DIV1) 50 Image 2
335 and then they cunningly intimate their Quid dabitis? What will you give me, and I will deliver him unto You? Thus in a most Foul, and then they cunningly intimate their Quid dabitis? What will you give me, and I will deliver him unto You? Thus in a most Foul, cc cs pns32 av-jn vvi po32 fw-la fw-la? q-crq vmb pn22 vvi pno11, cc pns11 vmb vvi pno31 p-acp pn22? av p-acp dt av-ds j, (3) sermon (DIV1) 50 Image 2
336 and shameful manner, prostituting their Souls and Consciences (as the Harlot does her Body) for a little, filthy Lucre. and shameful manner, prostituting their Souls and Consciences (as the Harlot does her Body) for a little, filthy Lucre. cc j n1, vvg po32 n2 cc n2 (c-acp dt n1 vdz po31 n1) p-acp dt j, j n1. (3) sermon (DIV1) 50 Image 2
337 And now, These are Hainous Crimes to be searched into, and Punish'd by the Judges, Job 31. 11. And it would be well, And now, These Are Heinous Crimes to be searched into, and Punished by the Judges, Job 31. 11. And it would be well, cc av, d vbr j n2 pc-acp vbi vvn p-acp, cc vvn p-acp dt n2, np1 crd crd cc pn31 vmd vbi av, (3) sermon (DIV1) 51 Image 2
338 if those who have the Office (not of Packing) but Empanelling Juries, would diligently look into their Lives, if those who have the Office (not of Packing) but Empanelling Juries, would diligently look into their Lives, cs d r-crq vhb dt n1 (xx pp-f vvg) p-acp np1 n2, vmd av-j vvi p-acp po32 n2, (3) sermon (DIV1) 51 Image 2
339 as well as Lands or Livings; as well as Lands or Livings; c-acp av c-acp n2 cc n2-vvg; (3) sermon (DIV1) 51 Image 2
340 and chuse men that are known in their Country to have Free Hearts, as well as Free-holds, and not Record such whom either Baseness, and choose men that Are known in their Country to have Free Hearts, as well as Freeholds, and not Record such whom either Baseness, cc vvi n2 cst vbr vvn p-acp po32 n1 pc-acp vhi j n2, c-acp av c-acp j, cc xx vvi d ro-crq d n1, (3) sermon (DIV1) 51 Image 2
341 or Necessity, may render pliable to be moulded for the Impression of a Mercenary Injustice. or Necessity, may render pliable to be moulded for the Impression of a Mercenary Injustice. cc n1, vmb vvi j pc-acp vbi vvn p-acp dt n1 pp-f dt j-jn n1. (3) sermon (DIV1) 51 Image 2
342 And Happy also would it be, if the Gentlemen of the Grand Inquest, would repent of their Omnia Bene's, and Present the Defects of their former Presentments; And Happy also would it be, if the Gentlemen of the Grand Inquest, would Repent of their Omnia Bene's, and Present the Defects of their former Presentments; cc j av vmd pn31 vbi, cs dt n2 pp-f dt j n1, vmd vvi pp-f po32 fw-la fw-la, cc j dt n2 pp-f po32 j n2; (3) sermon (DIV1) 52 Image 2
343 and begin now to be as Zealous against the Violations of Gods Commandments, as of the Kings Statutes; Indicting Blasphemy as well as Treason; and the filthiness in the Inns, as well as foulness of the Road; the Cheats, Debaucheries, and begin now to be as Zealous against the Violations of God's commandments, as of the Kings Statutes; Indicting Blasphemy as well as Treason; and the filthiness in the Inns, as well as foulness of the Road; the Cheats, Debaucheries, cc vvb av pc-acp vbi a-acp j p-acp dt n2 pp-f n2 n2, c-acp pp-f dt n2 n2; vvg n1 c-acp av c-acp n1; cc dt n1 p-acp dt n2, c-acp av c-acp n1 pp-f dt n1; dt vvz, n2, (3) sermon (DIV1) 52 Image 2
344 and Deep Pits in the one, being as dangerous and injurious to Travellers, as the Robberies and deep Sloughs in the other. and Deep Pits in the one, being as dangerous and injurious to Travellers, as the Robberies and deep Sloughs in the other. cc j-jn n2 p-acp dt pi, vbg p-acp j cc j p-acp n2, c-acp dt n2 cc j-jn n2 p-acp dt n-jn. (3) sermon (DIV1) 52 Image 2
345 In brief, If they would be as forward to Exhibite Bills against the Breaches of the Sabbath, as of the Peace; and be as careful to have the Downfalls of Churches repaired, In brief, If they would be as forward to Exhibit Bills against the Breaches of the Sabbath, as of the Peace; and be as careful to have the Downfalls of Churches repaired, p-acp j, cs pns32 vmd vbi c-acp av-j p-acp vvb n2 p-acp dt n2 pp-f dt n1, p-acp pp-f dt n1; cc vbi a-acp j pc-acp vhi dt n2 pp-f n2 vvn, (3) sermon (DIV1) 52 Image 2
346 as they are about decays of Bridges; as they Are about decays of Bridges; c-acp pns32 vbr p-acp n2 pp-f n2; (3) sermon (DIV1) 52 Image 2
347 and once more, lastly, If they would be as earnest to have Laws put in Execution against a Grand Atheistical or Papistical Recusant, and once more, lastly, If they would be as earnest to have Laws put in Execution against a Grand Atheistical or Papistical Recusant, cc a-acp av-dc, ord, cs pns32 vmd vbi a-acp j pc-acp vhi n2 vvn p-acp n1 p-acp dt j j cc j n1, (3) sermon (DIV1) 52 Image 2
348 as they are to prosecute a poor sneaking Anabaptistical Separatist, This would speak them, to be men Fearing God, and Honouring the King; both which are joyned and enjoyned together; as they Are to prosecute a poor sneaking Anabaptistical Separatist, This would speak them, to be men Fearing God, and Honouring the King; both which Are joined and enjoined together; c-acp pns32 vbr pc-acp vvi dt j j-vvg np1 n1, d vmd vvi pno32, pc-acp vbi n2 vvg np1, cc vvg dt n1; d r-crq vbr vvn cc vvd av; (3) sermon (DIV1) 52 Image 2
349 and if they do not do both, they can do truly neither; and if they do not do both, they can do truly neither; cc cs pns32 vdb xx vdi d, pns32 vmb vdi av-j av-d; (3) sermon (DIV1) 52 Image 2
350 it being infallibly true, That from the Neglect of Divine Laws, flows all the contempt of Humane; it being infallibly true, That from the Neglect of Divine Laws, flows all the contempt of Humane; pn31 vbg av-j j, cst p-acp dt vvb pp-f j-jn n2, vvz d dt n1 pp-f j; (3) sermon (DIV1) 52 Image 2
351 which made Constantine the Great say, He that is False to God, can never be Firm to me. which made Constantine the Great say, He that is False to God, can never be Firm to me. r-crq vvd np1 dt j vvb, pns31 cst vbz j p-acp np1, vmb av-x vbi j p-acp pno11. (3) sermon (DIV1) 52 Image 2
352 I have done now with the Enormities of your Courts; I have done now with the Enormities of your Courts; pns11 vhb vdn av p-acp dt n2 pp-f po22 n2; (3) sermon (DIV1) 53 Image 2
353 let not my Lord be Angry, and I will speak but this once, of one Grand Misdemeanour in the Kingdom, and so Conclude. let not my Lord be Angry, and I will speak but this once, of one Grand Misdemeanour in the Kingdom, and so Conclude. vvb xx po11 n1 vbi j, cc pns11 vmb vvi p-acp d a-acp, pp-f crd j n1 p-acp dt n1, cc av vvb. (3) sermon (DIV1) 53 Image 2
354 Your Wisdoms judge it not fit, to let every one set up what Religions they will. Your Wisdoms judge it not fit, to let every one Set up what Religions they will. po22 n2 vvb pn31 xx j, pc-acp vvi d pi vvd a-acp r-crq n2 pns32 vmb. (3) sermon (DIV1) 54 Image 2
355 And your Piety (I am sure) will much less suffer you to give way to any men, to set up what Sins they will. And your Piety (I am sure) will much less suffer you to give Way to any men, to Set up what Sins they will. cc po22 n1 (pns11 vbm j) vmb d av-dc vvi pn22 pc-acp vvi n1 p-acp d n2, pc-acp vvi a-acp r-crq n2 pns32 vmb. (3) sermon (DIV1) 54 Image 2
356 Down then with the Devils Vitiosi 's, who study the Mysteries of lniquity, Invent new Modes of wickedness, Down then with the Devils Vitiosi is, who study the Mysteres of lniquity, Invent new Modes of wickedness, p-acp av p-acp dt n2 fw-it vbz, r-crq vvb dt n2 pp-f n1, vvb j np1 pp-f n1, (3) sermon (DIV1) 54 Image 2
357 and Exercise themselves unto all Vngodliness. and Exercise themselves unto all Ungodliness. cc vvb px32 p-acp d n1. (3) sermon (DIV1) 54 Image 2
358 If Latitudinarians in Opinion are not to be tolerated, much less are Latitudinarians in Practice, who walk the Broad way to Hell, and strive to set up as many strange Devils, If Latitudinarians in Opinion Are not to be tolerated, much less Are Latitudinarians in Practice, who walk the Broad Way to Hell, and strive to Set up as many strange Devils, cs njp2 p-acp n1 vbr xx pc-acp vbi vvn, av-d dc vbr njp2 p-acp n1, r-crq vvb dt j n1 p-acp n1, cc vvb pc-acp vvi a-acp p-acp d j n2, (3) sermon (DIV1) 54 Image 2
359 as the other would set up strange Gods. Never did Hereticks more mischief in the Church, as the other would Set up strange God's Never did Heretics more mischief in the Church, c-acp dt n-jn vmd vvi a-acp j n2 av-x vdd n2 av-dc n1 p-acp dt n1, (3) sermon (DIV1) 54 Image 2
360 than Hectors (if Unrestrained) are like to do in the State. than Hectors (if Unrestrained) Are like to do in the State. cs npg1 (cs j) vbr j pc-acp vdi p-acp dt n1. (3) sermon (DIV1) 54 Image 2
361 If a Hook be not put into the Noses of those Leviathans, They may (happily) unhappily put something into Yours, If a Hook be not put into the Noses of those Leviathans, They may (happily) unhappily put something into Yours, cs dt n1 vbb xx vvn p-acp dt n2 pp-f d np2, pns32 vmb (av-j) av-j vvd pi p-acp png22, (3) sermon (DIV1) 54 Image 2
362 and Mark Magistrates, as your Laws do sometimes Malefactors. and Mark Magistrates, as your Laws do sometime Malefactors. cc vvb n2, c-acp po22 n2 vdb av n2. (3) sermon (DIV1) 54 Image 2
363 I wonder (in the Name of God) under what Capacity they dare give these Affronts! I wonder (in the Name of God) under what Capacity they Dare give these Affronts! pns11 vvb (p-acp dt n1 pp-f np1) p-acp r-crq n1 pns32 vvb vvi d vvz! (3) sermon (DIV1) 54 Image 2
364 Is it because they are, or have been Souldiers? surely no: Men of that Great and Generous Calling, will attempt more Noble and Heroick things. Is it Because they Are, or have been Soldiers? surely no: Men of that Great and Generous Calling, will attempt more Noble and Heroic things. vbz pn31 c-acp pns32 vbr, cc vhb vbn n2? av-j av-d: n2 pp-f cst j cc j vvg, vmb vvi av-dc j cc j n2. (3) sermon (DIV1) 54 Image 2
365 I confess indeed, the Poet said of old, Nulla Fides, Pietasque Viris qui Castra sequuntur. I confess indeed, the Poet said of old, Nulla Fides, Pietasque Viris qui Castles sequuntur. pns11 vvb av, dt n1 vvd pp-f j, fw-la fw-la, fw-la np1 fw-fr np1 fw-la. (3) sermon (DIV1) 54 Image 2
366 They made, as if Piety was inconsistent with the Military Imployment, and the profession of Arms was a sufficient Excuse for an Irregular and Irreligious Conversation. They made, as if Piety was inconsistent with the Military Employment, and the profession of Arms was a sufficient Excuse for an Irregular and Irreligious Conversation. pns32 vvd, c-acp cs n1 vbds j p-acp dt j n1, cc dt n1 pp-f n2 vbds dt j n1 p-acp dt j cc j n1. (3) sermon (DIV1) 54 Image 2
367 But if you look into the Book of Truth, you will find that the Camp was to be Holy, as well as the Church, Deut. 23. 14. and Holiness to the Lord, it is to be written upon the Bridles of the Commanders Horses, as well as upon the Pots of the Lords House, Zach. 14. 20. And why else do the Pen-men of Holy Scripture delight to set forth the Graces of the Spirit in Military terms and weapons? S. Paul alludes to, and Spiritualizes their whole Armor. But if you look into the Book of Truth, you will find that the Camp was to be Holy, as well as the Church, Deuteronomy 23. 14. and Holiness to the Lord, it is to be written upon the Bridles of the Commanders Horses, as well as upon the Pots of the lords House, Zach 14. 20. And why Else do the Penmen of Holy Scripture delight to Set forth the Graces of the Spirit in Military terms and weapons? S. Paul alludes to, and Spiritualizes their Whole Armour. p-acp cs pn22 vvb p-acp dt n1 pp-f n1, pn22 vmb vvi d dt n1 vbds pc-acp vbi j, c-acp av c-acp dt n1, np1 crd crd cc n1 p-acp dt n1, pn31 vbz pc-acp vbi vvn p-acp dt n2 pp-f dt n2 n2, c-acp av a-acp p-acp dt n2 pp-f dt n2 n1, np1 crd crd cc q-crq av vdb dt n2 pp-f j n1 vvb pc-acp vvi av dt n2 pp-f dt n1 p-acp j n2 cc n2? np1 np1 vvz p-acp, cc np1 po32 j-jn n1. (3) sermon (DIV1) 54 Image 2
368 And certainly, he doth not mention the Shield of Faith, that they who Use Shields may be Infidels. And Certainly, he does not mention the Shield of Faith, that they who Use Shields may be Infidels. cc av-j, pns31 vdz xx vvi dt n1 pp-f n1, cst pns32 r-crq vvb n2 vmb vbi n2. (3) sermon (DIV1) 54 Image 2
369 He doth not therefore speak of the Helmet of Salvation, that they who wear Helmets should laugh and make a mock at Heaven. He does not Therefore speak of the Helmet of Salvation, that they who wear Helmets should laugh and make a mock At Heaven. pns31 vdz xx av vvi pp-f dt n1 pp-f n1, cst pns32 r-crq vvb n2 vmd vvi cc vvi dt n1 p-acp n1. (3) sermon (DIV1) 54 Image 2
370 Nor doth he call the Word of God, the Sword of the Spirit, that they which draw the one, should slight and throw away the other. Nor does he call the Word of God, the Sword of the Spirit, that they which draw the one, should slight and throw away the other. ccx vdz pns31 vvi dt n1 pp-f np1, dt n1 pp-f dt n1, cst pns32 r-crq vvb dt crd, vmd vvi cc vvi av dt n-jn. (3) sermon (DIV1) 54 Image 2
371 Valour with some, is raised to that High pitch, that they think it a disparagement to have the Fear of God; Valour with Some, is raised to that High pitch, that they think it a disparagement to have the fear of God; n1 p-acp d, vbz vvn p-acp d j n1, cst pns32 vvb pn31 dt n1 pc-acp vhi dt n1 pp-f np1; (3) sermon (DIV1) 54 Image 2
372 instead of taking Heaven, they strive to take Hell by Violence; instead of taking Heaven, they strive to take Hell by Violence; av pp-f vvg n1, pns32 vvb pc-acp vvi n1 p-acp n1; (3) sermon (DIV1) 54 Image 2
373 and make it a piece of a Great and Gallant spirit, to dare to be Damn'd; and make it a piece of a Great and Gallant Spirit, to Dare to be Damned; cc vvb pn31 dt n1 pp-f dt j cc j-jn n1, pc-acp vvi pc-acp vbi j-vvn; (3) sermon (DIV1) 54 Image 2
374 and hence it is, that they so often call upon God to do it. and hence it is, that they so often call upon God to do it. cc av pn31 vbz, cst pns32 av av vvi p-acp np1 pc-acp vdi pn31. (3) sermon (DIV1) 54 Image 2
375 But let such know, that no man is truly Valiant, but he who is Affraid of Sin more than Hell; But let such know, that no man is truly Valiant, but he who is Afraid of since more than Hell; cc-acp vvb d vvb, cst dx n1 vbz av-j j, cc-acp pns31 r-crq vbz j pp-f n1 av-dc cs n1; (3) sermon (DIV1) 54 Image 2
376 and Flies away from it, even when it looks most Amiable and delightful; and Flies away from it, even when it looks most Amiable and delightful; cc vvz av p-acp pn31, av c-crq pn31 vvz av-ds j cc j; (3) sermon (DIV1) 54 Image 2
377 and again, no man is Christianly Couragious, but he who dares be Good, even when the Times are Bad, yea worst; and again, no man is Christianly Courageous, but he who dares be Good, even when the Times Are Bad, yea worst; cc av, dx n1 vbz av-jp j, cc-acp pns31 r-crq vvz vbb j, av c-crq dt n2 vbr j, uh js; (3) sermon (DIV1) 54 Image 2
378 and't should be neither Safe not Honourable to be Honest. an't should be neither Safe not Honourable to be Honest. cc|pn31 vmd vbi dx j xx j pc-acp vbi j. (3) sermon (DIV1) 54 Image 2
379 None so fit to Fight the Lords Battles, as a David, who is a man after Gods own Heart. None so fit to Fight the lords Battles, as a David, who is a man After God's own Heart. pix av j pc-acp vvi dt n2 n2, p-acp dt np1, r-crq vbz dt n1 p-acp n2 d n1. (3) sermon (DIV1) 54 Image 2
380 For how can Ungodly men imagine, that God should Teach their Hands to war, and their Fingers to fight? How can they expect, that He should be their Fortress, High Tower, and Deliverer; For how can Ungodly men imagine, that God should Teach their Hands to war, and their Fingers to fight? How can they expect, that He should be their Fortress, High Tower, and Deliverer; c-acp q-crq vmb j n2 vvb, cst np1 vmd vvb po32 n2 p-acp n1, cc po32 n2 pc-acp vvi? q-crq vmb pns32 vvi, cst pns31 vmd vbi po32 n1, j n1, cc n1; (3) sermon (DIV1) 54 Image 2
381 when at the same instant they Fight against God with their Sins, open their months against Heaven, and wish themselves Confounded by him every hour? Job 22. 30. We read there, that The Innocent shall deliver the Island, when At the same instant they Fight against God with their Sins, open their months against Heaven, and wish themselves Confounded by him every hour? Job 22. 30. We read there, that The Innocent shall deliver the Island, c-crq p-acp dt d n-jn pns32 vvb p-acp np1 p-acp po32 n2, vvb po32 n2 p-acp n1, cc vvi px32 vvn p-acp pno31 d n1? np1 crd crd pns12 vvb a-acp, cst dt j-jn vmb vvi dt n1, (3) sermon (DIV1) 54 Image 2
382 and it is preserved by the Pureness of their Hands. and it is preserved by the Pureness of their Hands. cc pn31 vbz vvn p-acp dt n1 pp-f po32 n2. (3) sermon (DIV1) 54 Image 2
383 May then the Lord our KING be as an Angel of God to discern between Good and Bad; May then the Lord our KING be as an Angel of God to discern between Good and Bad; vmb av dt n1 po12 n1 vbi c-acp dt n1 pp-f np1 pc-acp vvi p-acp j cc j; (3) sermon (DIV1) 55 Image 2
384 to separate the Precious from the Vile; to separate the Precious from the Vile; p-acp vvb dt j p-acp dt j; (3) sermon (DIV1) 55 Image 2
385 and scatter the wicked with his Eyes, and (if men will be rifling Chariots) bring the Wheel over them. and scatter the wicked with his Eyes, and (if men will be rifling Chariots) bring the Wheel over them. cc vvb dt j p-acp po31 n2, cc (cs n2 vmb vbi vvg n2) vvb dt n1 p-acp pno32. (3) sermon (DIV1) 55 Image 2
386 That so there may be no more Binding of our Nobles, no Leading into Captivity, no Complaining in our Streets, but, All his officers may be Peace, That so there may be no more Binding of our Nobles, no Leading into Captivity, no Complaining in our Streets, but, All his Officers may be Peace, cst av pc-acp vmb vbi dx dc vvg pp-f po12 n2-j, dx vvg p-acp n1, dx vvg p-acp po12 n2, p-acp, d po31 n2 vmb vbi n1, (3) sermon (DIV1) 55 Image 2
387 and his Exacters Righteousness, Esay 60. 17. and his Exacters Righteousness, Isaiah 60. 17. cc po31 n2 n1, np1 crd crd (3) sermon (DIV1) 55 Image 2
388 And, may All You that are in Authority under him, be a Terror to Evil-doers, and a Praise to them that do Well, that so Scribes and Hyppocrites, Publicans and Sinners, may no longer be Synonoma 's, and signifie the same things; And, may All You that Are in authority under him, be a Terror to Evildoers, and a Praise to them that do Well, that so Scribes and Hypocrites, Publicans and Sinners, may no longer be Synonoma is, and signify the same things; cc, vmb d pn22 cst vbr p-acp n1 p-acp pno31, vbb dt n1 p-acp n2, cc dt n1 p-acp pno32 cst vdb av, cst av n2 cc n2, n2 cc n2, vmb av-dx av-jc vbi np1 vbz, cc vvi dt d n2; (3) sermon (DIV1) 56 Image 2
389 but All that Write in your Courts, or Sit at the Receipt of Custom, may be Merciful in their Fees, and Faithful in their Trust; but All that Write in your Courts, or Fit At the Receipt of Custom, may be Merciful in their Fees, and Faithful in their Trust; cc-acp d cst vvb p-acp po22 n2, cc vvb p-acp dt n1 pp-f n1, vmb vbi j p-acp po32 n2, cc j p-acp po32 n1; (3) sermon (DIV1) 56 Image 2
390 and not make Law be sold as dear as Land, nor fill their Private Purses with the Publick Tribute; and not make Law be sold as dear as Land, nor fill their Private Purses with the Public Tribute; cc xx vvi n1 vbi vvn p-acp j-jn c-acp n1, ccx vvi po32 j n2 p-acp dt j n1; (3) sermon (DIV1) 56 Image 2
391 That they, and all others Under You, leading a Righteous and a Sober Life, in All Godliness and Honesty, May with you be made Partakers of All the Promises of the Life that Now is, That they, and all Others Under You, leading a Righteous and a Sobrium Life, in All Godliness and Honesty, May with you be made Partakers of All the Promises of the Life that Now is, cst pns32, cc d n2-jn p-acp pn22, vvg dt j cc dt j n1, p-acp d n1 cc n1, vmb p-acp pn22 vbb vvn n2 pp-f d dt vvz pp-f dt n1 cst av vbz, (3) sermon (DIV1) 56 Image 2
392 and of that which is to Come. and of that which is to Come. cc pp-f d r-crq vbz pc-acp vvi. (3) sermon (DIV1) 56 Image 2
393 Which God of his Infinite Mercy, Grant, for his Son Christ Jesus his sake, To whom with Thee, O Father, Which God of his Infinite Mercy, Grant, for his Son christ jesus his sake, To whom with Thee, Oh Father, r-crq np1 pp-f po31 j n1, vvb, p-acp po31 n1 np1 np1 po31 n1, p-acp ro-crq p-acp pno21, uh n1, (3) sermon (DIV1) 56 Image 2
394 and the Holy Ghost, be Ascrib'd All Honour, Power, Praise, Might, Majesty, and Dominion, now, and for evermore. Amen. THE END. and the Holy Ghost, be Ascribed All Honour, Power, Praise, Might, Majesty, and Dominion, now, and for evermore. Amen. THE END. cc dt j n1, vbb vvn d n1, n1, n1, vmd, n1, cc n1, av, cc p-acp av. uh-n. dt vvb. (3) sermon (DIV1) 56 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Psal. 2. 10. Psalm 2. 10. np1 crd crd
4 0 Exod, 18. 21. Exod, 18. 21. np1, crd crd
11 0 1 Cor. 6. 2. 1 Cor. 6. 2. vvn np1 crd crd
16 0 1 Tim. 6 11. 1 Tim. 6 11. vvn np1 crd crd
31 0 Gen. 37 7. Gen. 37 7. np1 crd crd
42 0 Mr. C. upon Job. Mr. C. upon Job. n1 np1 p-acp np1.
48 0 1 Pet. 1. 16. 1 Pet. 1. 16. vvd np1 crd crd
52 0 Esay 14. 14. Isaiah 14. 14. np1 crd crd
55 0 Luk. 4. 16. Luk. 4. 16. np1 crd crd
56 0 Luk. 22. 41. Luk. 22. 41. np1 crd crd
56 1 Matth ▪ 26. 44. Matthew ▪ 26. 44. av ▪ crd crd
56 2 Luk. 6. 6. Luk. 6. 6. np1 crd crd
57 0 Joh. 10. 22. compared with 1 Macc. 4. 59. John 10. 22. compared with 1 Maccabees 4. 59. np1 crd crd vvn p-acp crd np1 crd crd
58 0 Matth. 23. 3. Matthew 23. 3. np1 crd crd
58 1 Matth, 26. 14. Matthew, 26. 14. av, crd crd
60 0 Mat. 17 25, 27. Mathew 17 25, 27. np1 crd crd, crd
60 1 Mar. 12. 17. Mar. 12. 17. np1 crd crd
62 0 Matth. 11. 29. Matthew 11. 29. np1 crd crd
62 1 Acts 10. 38. Acts 10. 38. vvz crd crd
69 0 Jude 8. v. U^de 8. v. np1 crd n1
74 0 Matth. 5. 37. Matthew 5. 37. np1 crd crd
78 0 2 Kin. 19. 1. 2 Kin. 19. 1. crd n1. crd crd
79 0 Luk. 6. 7. Luk. 6. 7. np1 crd crd
84 0 Zach. 14. 20. Zach 14. 20. np1 crd crd
84 1 Matt. 14. 21. Matt. 14. 21. np1 crd crd
89 0 Jude 12. •. U^de 12. •. np1 crd •.
91 0 Luk. 1. 53. Luk. 1. 53. np1 crd crd
92 0 Luk. 14. 13. Luk. 14. 13. np1 crd crd
98 0 Psal. 12. 1. Psalm 12. 1. np1 crd crd
100 0 2 Tim. 3. 5. 2 Tim. 3. 5. crd np1 crd crd
102 0 2. Part. 2. Part. crd n1
106 0 Luk. 2. 49. Luk. 2. 49. np1 crd crd
107 0 2 Sam. 24. 24. 2 Sam. 24. 24. crd np1 crd crd
111 0 Eccl. 9. 10. Ecclesiastes 9. 10. np1 crd crd
111 1 Rom. 12. 11. Rom. 12. 11. np1 crd crd
111 2 Mat. 11. 12. Mathew 11. 12. np1 crd crd
113 0 Acts 26. 28. Acts 26. 28. n2 crd crd
116 0 Cant. 2. 5. Cant 2. 5. np1 crd crd
119 0 1 Tim. 5. 17. 1 Tim. 5. 17. vvd np1 crd crd
119 1 Gen. 32. 24. Gen. 32. 24. np1 crd crd
122 0 Immensitas est mensura. Amb. Immensitas est Mensura. Ambassadors fw-la fw-la fw-es. np1
125 0 Dr. Reynolds Bp. of Nor. Dr. Reynolds Bishop of Nor. n1 np1 np1 pp-f np1
131 0 NONLATINALPHABET, c. 27. To the Prince of Wales. , c. 27. To the Prince of Wales. , sy. crd p-acp dt n1 pp-f n2.
137 0 2 Pet. 2. 15. 2 Pet. 2. 15. crd np1 crd crd
138 0 Esay 60. 8. Isaiah 60. 8. np1 crd crd
140 0 Gal. 4. 18. Gal. 4. 18. np1 crd crd
145 0 Third Part. Third Part. ord n1
145 1 Job 21. 15. Job 21. 15. np1 crd crd
145 2 Rom. 3. 2. Rom. 3. 2. np1 crd crd
147 0 1 Tim. 6. 6. 1 Tim. 6. 6. vvn np1 crd crd
151 0 Prov. 4. 23. Curae 4. 23. np1 crd crd
154 0 Eph. 6. 5. Ephesians 6. 5. np1 crd crd
154 1 Heb. 13. 4. Hebrew 13. 4. np1 crd crd
155 0 Eccl. 4. 9, 11. 1 Cor. 7. 9. Ecclesiastes 4. 9, 11. 1 Cor. 7. 9. np1 crd crd, crd crd np1 crd crd
158 0 Luke 18. 12. Luke 18. 12. zz crd crd
166 0 1 Tim. 6. 5, 6. 1 Tim. 6. 5, 6. vvd np1 crd crd, crd
172 0 Psal. 1. 3. Psalm 1. 3. np1 crd crd
174 0 Matth. 13. 46. Matthew 13. 46. np1 crd crd
174 1 Rev. 2. 17. Rev. 2. 17. n1 crd crd
176 0 Prov. 19. 17. Curae 19. 17. np1 crd crd
191 0 Rom. 3. 13. Rom. 3. 13. np1 crd crd
192 0 Prov. 23. 27. Curae 23. 27. np1 crd crd
198 0 Psal. 34. 12, 13, 14. Psalm 34. 12, 13, 14. np1 crd crd, crd, crd
203 0 Matth. 8. 29. Matthew 8. 29. np1 crd crd
212 0 Psal. 32 11. Psalm 32 11. np1 crd crd
220 0 Diis, Te minorem quod geris, imperas. Horat. Dis, Te Minor quod geris, imperas. Horatio np1, fw-la fw-la fw-la fw-la, n2. np1
231 0 Cant. 6. 4. Cant 6. 4. np1 crd crd
231 1 Prov. 16. 7. Curae 16. 7. np1 crd crd
231 2 Heb. 12. 14. Hebrew 12. 14. np1 crd crd
233 0 Lactan. Lactan np1
234 0 2 Cor. 5. 11, 14. 2 Cor. 5. 11, 14. crd np1 crd crd, crd
240 0 Prov. 14. 34. Curae 14. 34. np1 crd crd
242 0 2 Chron. 15. 2. 2 Chronicles 15. 2. crd np1 crd crd
244 0 Hos. 9. 12. Hos. 9. 12. np1 crd crd
247 0 Psal. 63. 3. Psalm 63. 3. np1 crd crd
248 0 Ps. 84. 11. Ps. 84. 11. np1 crd crd
254 0 1 Cor. 3. 21, 22 1 Cor. 3. 21, 22 vvd np1 crd crd, crd
257 0 Psal. 16. 5. Psalm 16. 5. np1 crd crd
265 0 Quo majores terras possident, minores census solvunt. Paerisien. Quo Majores terras possident, minores census solvunt. Paerisien. fw-la fw-la fw-la n1, fw-la fw-la fw-la. np1.
268 0 Psal. 119. 164. Psalm 119. 164. np1 crd crd
274 0 2 Kings 10. 3• 2 Kings 10. 3• crd n2 crd n1
284 0 Acts 14. 11. Acts 14. 11. n2 crd crd
287 0 Ps. 82. 6. Ps. 82. 6. np1 crd crd
289 0 1 Tim. 6. 5. 1 Tim. 6. 5. vvn np1 crd crd
290 0 Psal. 94. 20. Psalm 94. 20. np1 crd crd
294 0 Aqu. 2a. 2a. qu. 71. Ar. 3. Scot. in 3. sent. dist. 15. Aqueduct 2a. 2a. queen. 71. Ar. 3. Scot. in 3. sent. Dist. 15. np1 fw-la. n1. n1. crd np1 crd np1. p-acp crd vvn. vdd2. crd
295 0 Hierom. in 15. Psal. v. ult. Isidor. p•lusi. l. 4. ep. 60. 67. Hieronymus in 15. Psalm v. ult. Isidore. p•lusi. l. 4. Epistle. 60. 67. np1 p-acp crd np1 n1 n1. np1. fw-la. n1 crd n1. crd crd
295 1 Aug. Conf. l. 3. c. 3. Aug. Confutation l. 3. c. 3. np1 np1 n1 crd sy. crd
295 2 Bern. de Cons. l. 2. c. 10. Bern. de Cons. l. 2. c. 10. np1 fw-fr np1 n1 crd sy. crd
295 3 2 Chro. 19. 2. 2 Chro 19. 2. crd np1 crd crd
297 0 Job 8. 20. Job 8. 20. n1 crd crd
298 0 Non p••rigit manum malignis, Vulg. Non murus impii accipiet, Sep. Non p••rigit manum malignis, Vulgar Non Murus Impious Accipiet, Sep. fw-fr fw-fr fw-la fw-la, np1 fw-fr fw-la fw-la fw-la, np1
304 0 Esay. 9. 6. Isaiah. 9. 6. np1. crd crd
305 0 Vir bonus non agit nisi causas bonas, Quintil. Vir bonus non agit nisi causas bonas, Quintil fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la, np1
306 0 Cambd. Cambd np1
307 0 Esay. 1. 17. Isaiah. 1. 17. np1. crd crd
312 0 Acts 8. 20. Acts 8. 20. n2 crd crd
312 1 2 Cor. 15. 8. 2 Cor. 15. 8. crd np1 crd crd
312 2 Gen. 14. 23. Gen. 14. 23. np1 crd crd
316 0 Joh. 18. 37. John 18. 37. np1 crd crd
322 0 Luk. 22. 48. Luk. 22. 48. np1 crd crd
324 0 Rev. 11. 12. Rev. 11. 12. n1 crd crd
326 0 Ad Douat. l. 2. ep. 2. Ad Douat. l. 2. Epistle. 2. fw-la fw-la. n1 crd n1. crd
329 0 Joh. 6. 70. John 6. 70. np1 crd crd
332 0 Amos 5. 24. Amos 5. 24. np1 crd crd
335 0 Matth. 26. 15. Matthew 26. 15. np1 crd crd
336 0 1 Tim. 3. 3. 1 Tim. 3. 3. vvd np1 crd crd
343 0 Prov. 22. 14. Curae 22. 14. np1 crd crd
348 0 Prov. 24. 21. Curae 24. 21. np1 crd crd
348 1 1 Pet. 2. 17. 1 Pet. 2. 17. vvn np1 crd crd
353 0 Gen. 18. 32. Gen. 18. 32. np1 crd crd
358 0 Matth. 7. 13. Matthew 7. 13. np1 crd crd
361 0 Job 41. 1. Job 41. 1. np1 crd crd
366 0 Graviter peccant & hâc se primâ voce excusant quod militabant. Graviter peccant & hâc se primâ voce excusant quod militabant. n1 j cc fw-la fw-la fw-la fw-mi n1 fw-la fw-la.
366 1 Amb. Ser. 7. Ambassadors Ser. 7. np1 np1 crd
367 0 Ephes. 6. 13. Ephesians 6. 13. np1 crd crd
368 0 16. 16. crd
369 0 17. 17. crd
376 0 Virtus est vitium um fugere. Virtus est Vitium um Fugere. fw-la fw-la fw-la uh fw-la.
380 0 Psal. 144. 1. Psalm 144. 1. np1 crd crd
380 1 Verse 2. Verse 2. n1 crd
381 0 Psal. 73. 9. Psalm 73. 9. np1 crd crd
381 1 Manus purae sunt opera inculpata. Drufius in locum. Manus purae sunt opera inculpata. Drufius in locum. fw-la fw-la fw-la fw-la fw-la. np1 p-acp fw-la.
384 0 2 Sam. 14. 17. 2 Sam. 14. 17. crd np1 crd crd
385 0 jer. 15. 19. jer. 15. 19. n1. crd crd
385 1 Prov. 20. 26. Curae 20. 26. np1 crd crd
388 0 1. Pet. 2. 14. 1. Pet. 2. 14. crd np1 crd crd
391 0 1 Tim. 2. 2. 1 Tim. 2. 2. vvn np1 crd crd