The dreadfulness of the sin of despising dominion and speaking evil of dignities represented in a sermon preached before the Right Honourable the Lord Mayor, and Court of Aldermen, at the Guild-Hall chappel, July 30, 1682 / by John Whitfeld ...
so certainly is that of them whom lately we have had too much of conversation with, by our Apostle in the great Instances here given, these two, that are the grand Characteristicks of the Text:
so Certainly is that of them whom lately we have had too much of Conversation with, by our Apostle in the great Instances Here given, these two, that Are the grand Characteristics of the Text:
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whom whole Theaters of God's severest Judgments cannot awaken to any serious sense of those sins which here the Apostle sets out so very tragical a Scene of.
whom Whole Theaters of God's Severest Judgments cannot awaken to any serious sense of those Sins which Here the Apostle sets out so very tragical a Scene of.
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The word for Dominion here being the same with that of Government there, which is NONLATINALPHABET, a word appropriate to the Imperial Dignity and Dominion then;
The word for Dominion Here being the same with that of Government there, which is, a word Appropriate to the Imperial Dignity and Dominion then;
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For despising indeed, St. Peter uses another word, NONLATINALPHABET, setting their minds, all their Prudentials, Politicks, against that Government, those Dignities, in the diminution and derision of them.
For despising indeed, Saint Peter uses Another word,, setting their minds, all their Prudentials, Politics, against that Government, those Dignities, in the diminution and derision of them.
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Saint Jude has NONLATINALPHABET, which signifies not only a rejection, as Beza and others give it; but annihilation of this Government, making nothing of it;
Saint U^de has, which signifies not only a rejection, as Beza and Others give it; but annihilation of this Government, making nothing of it;
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and will have Governments to be, Senators, a Collegue of Medley Magistrates, in French Seignieur; to bring in his beloved Lay-Elders, within the Character of these Dominions.
and will have Governments to be, Senators, a Colleague of Medley Magistrates, in French Seignieur; to bring in his Beloved Lay elders, within the Character of these Dominions.
For so I find in their Notes upon these words, Despise Dominion, such be Hereticks (and we know who are so in their Kalendar) that will not be subject to any Superiour;
For so I find in their Notes upon these words, Despise Dominion, such be Heretics (and we know who Are so in their Calendar) that will not be Subject to any Superior;
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that do as did the Gnosticks, and before them the Simonians (as the Apostle here has so significantly phras'd it) NONLATINALPHABET, that is, says Estius, in their own imagination.
that do as did the Gnostics, and before them the Simonians (as the Apostle Here has so significantly phrased it), that is, Says Estius, in their own imagination.
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than any of the hand;) and run on so rashly and precipitantly as if they would outrun their Coryphaeus Corah, in that contradiction which shall be as (if not more) fatal to them without repentance, in a deeper absorption than it was to him.
than any of the hand;) and run on so rashly and precipitantly as if they would outrun their Coryphaeus Corah, in that contradiction which shall be as (if not more) fatal to them without Repentance, in a Deeper absorption than it was to him.
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This is that which makes them to espouse so many mean and inferior apprehensions of those Dominions that are so very high, NONLATINALPHABET, elevated above all on Earth;
This is that which makes them to espouse so many mean and inferior apprehensions of those Dominions that Are so very high,, elevated above all on Earth;
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The main, and as to most, the only cause why the feculent part of Mankind amongst us do so much sleight and thwart the Sovereign Powers, is their egregious and,
The main, and as to most, the only cause why the feculent part of Mankind among us doe so much sleight and thwart the Sovereign Powers, is their egregious and,
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'Tis chiefly, if not only, because they do not, or (which is infinitely more for their disparagement) will not know what indeed and truth they are in themselves,
It's chiefly, if not only, Because they do not, or (which is infinitely more for their disparagement) will not know what indeed and truth they Are in themselves,
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When the Old Roman Antony (as if the fatality of an awkard humour did attend that Name) squibb'd at the Study of the Civil Law, withal acknowledging his own no great accuracy in it, the then Oracle of that and all Eloquence said, That by the one he had made some satisfaction for the other:
When the Old Roman Antony (as if the fatality of an awkard humour did attend that Name) squibbed At the Study of the Civil Law, withal acknowledging his own no great accuracy in it, the then Oracle of that and all Eloquence said, That by the one he had made Some satisfaction for the other:
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Well if such would learn at last before it be too late to make some (though such, Heaven knows, is small reparation) for those otherwise irreparable injuries they have done, there where their ALL cannot make restitution.
Well if such would Learn At last before it be too late to make Some (though such, Heaven knows, is small reparation) for those otherwise irreparable injuries they have done, there where their ALL cannot make restitution.
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And because these Dignities and Dominions bear such beams of brightness in themselves, this makes them such motes as they are in the eyes of others, those Birds of Night, (though scarce Athenian ones) that can't endure the splendour of this Day.
And Because these Dignities and Dominions bear such beams of brightness in themselves, this makes them such motes as they Are in the eyes of Others, those Birds of Night, (though scarce Athenian ones) that can't endure the splendour of this Day.
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so glorious in all the Christian World, (and begin now to be so, amongst the remoter Infidels and Pagans) doubtless the design of such infamous Persons is chiefly,
so glorious in all the Christian World, (and begin now to be so, among the Remoter Infidels and Pagans) doubtless the Design of such infamous Persons is chiefly,
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According to that Adage, Inter caecos luscum, A purblind Person, though a Cypher in himself, may make a considerable Figure with them that are stark blind;
According to that Adage, Inter caecos luscum, A purblind Person, though a Cypher in himself, may make a considerable Figure with them that Are stark blind;
And certainly, if ever knowledge and those whom the eternal Wisdom has constituted to be the lasting Conservators of it, ( for the Priests lips should preserve knowledge,
And Certainly, if ever knowledge and those whom the Eternal Wisdom has constituted to be the lasting Conservators of it, (for the Priests lips should preserve knowledge,
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such Principles and Practices as are perfectly and eternally abhorrent, not only to the thing but very Name and Notion of all true Religion, a Name too sacred to be so prophan'd,
such Principles and Practices as Are perfectly and eternally abhorrent, not only to the thing but very Name and Notion of all true Religion, a Name too sacred to be so profaned,
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The true Church-definition which our Litany will afford us of those false Anti-Church-Protestant-Dissenters, who have been so busie and capricious every where of late amongst us;
The true Church-definition which our Litany will afford us of those false Anti-Church-Protestant-Dissenters, who have been so busy and capricious every where of late among us;
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Well it would be for the World if some such Boutefeaus could find leisure at the last to pay that Debt to the King of Terrours, which they have not yet done to the King of greatest (I dare not say too great) mercies.
Well it would be for the World if Some such Boutefeaus could find leisure At the last to pay that Debt to the King of Terrors, which they have not yet done to the King of greatest (I Dare not say too great) Mercies.
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I read of the States of Mittellene, that designing a revenge at the most exquisite rate upon some they had an everlasting pique against, because they would not conform themselves to their Republick-Constitutions, (or in plain English turn Commonwealths men) they imposed this penalty as the severest they could possibly invent to inflict upon them, viz. that their Children should not go to School,
I read of the States of Mittellene, that designing a revenge At the most exquisite rate upon Some they had an everlasting pique against, Because they would not conform themselves to their Republick-Constitutions, (or in plain English turn Commonwealths men) they imposed this penalty as the Severest they could possibly invent to inflict upon them, viz. that their Children should not go to School,
Therefore also was the Apostate Julian 's Persecution accounted more incomparably cruel than that of Dioclesian; though less bloudy, yet more barbarous:
Therefore also was the Apostate Julian is Persecution accounted more incomparably cruel than that of Diocletian; though less bloody, yet more barbarous:
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Which some would make us believe is the best way to make men illuminate at a greater rate than ordinary, to see more and better than all the World besides.
Which Some would make us believe is the best Way to make men illuminate At a greater rate than ordinary, to see more and better than all the World beside.
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The Heathenish (I had almost said Hellish) Education of but too many (and some of them none of the meanest Babes we have amongst us) bodes very little less than Barbarism,
The Heathenish (I had almost said Hellish) Education of but too many (and Some of them none of the Meanest Babes we have among us) bodes very little less than Barbarism,
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And our Children may be shrewdly put to it to pray that of the holy Psalmist in a more sorrowful sense than we, (though some of us have known severity enough) That our great Master would teach our Senators wisdom.
And our Children may be shrewdly put to it to pray that of the holy Psalmist in a more sorrowful sense than we, (though Some of us have known severity enough) That our great Master would teach our Senators Wisdom.
Socrates hearing that one of his Scholars was very industrious to have a Statue (which he was never like to arrive to) made as like himself as might be, told him smartly, That he found him very much concern'd that the Stone should be made like him,
Socrates hearing that one of his Scholars was very Industria to have a Statue (which he was never like to arrive to) made as like himself as might be, told him smartly, That he found him very much concerned that the Stone should be made like him,
He and his Factors go out like Beasts of prey in the Night, though of latter days with us their impudence as well as ignorance (the two prime accomplishments amongst them) have dar'd with Absolom 's brutality to stare the Sun it self in the face, as if they would outvie,
He and his Factors go out like Beasts of prey in the Night, though of latter days with us their impudence as well as ignorance (the two prime accomplishments among them) have dared with Absalom is brutality to stare the Sun it self in the face, as if they would outvie,
Such insinuating Serpents (as our Saviour very frequently calls the viperous Brood they come of) that spit so much of their venome every where against our Government established by Law;
Such insinuating Serpents (as our Saviour very frequently calls the viperous Brood they come of) that spit so much of their venom every where against our Government established by Law;
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and would (as the Devil in their shape) promote an Apostasie and Rebellion, next fatal to that first; (as we know by a costly experiment they too lately did,
and would (as the devil in their shape) promote an Apostasy and Rebellion, next fatal to that First; (as we know by a costly experiment they too lately did,
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And they that are decoy'd by them into the greatest of indignities they can devise to do to these Dominions, the most unnatural as well as disingenuous, not only of defiance,
And they that Are decoyed by them into the greatest of indignities they can devise to do to these Dominions, the most unnatural as well as disingenuous, not only of defiance,
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do therefore (as the Light himself hath told us) love the darkness rather than the light, because their deeds are so superlatively evil: that so they may be beyond all capacity, not only of an Evangelical Conversion (which is so great a rarity with them) but so much as a Legal Conviction, which some, 'tis to be fear'd, dread more than damnation.
do Therefore (as the Light himself hath told us) love the darkness rather than the Light, Because their Deeds Are so superlatively evil: that so they may be beyond all capacity, not only of an Evangelical Conversion (which is so great a rarity with them) but so much as a Legal Conviction, which Some, it's to be feared, dread more than damnation.
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Xerxes, as Herodotus reports, had so strange and unaccountable an affection for the Plane-tree, which is significant for nothing at all but shade, that he was very curious and enormously extravagant in his expences for beautifying and adorning of it.
Xerxes, as Herodotus reports, had so strange and unaccountable an affection for the Planetree, which is significant for nothing At all but shade, that he was very curious and enormously extravagant in his expenses for beautifying and adorning of it.
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and withal (which is the worst of the two evils, this being Prompter and Promoter unto that) the prophanity, ignorance and errour of their own Spirits.
and withal (which is the worst of the two evils, this being Prompter and Promoter unto that) the profanity, ignorance and error of their own Spirits.
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and so must ride Post upon this and such like Errands, to meet it in that way which most infallibly will lead to that very fatal end at last, of those who will not fear the Lord and the King, but meddle with them that are given to change.
and so must ride Post upon this and such like Errands, to meet it in that Way which most infallibly will led to that very fatal end At last, of those who will not Fear the Lord and the King, but meddle with them that Are given to change.
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No time or pains, cost or care, but they will as adventurously as carelesly expend upon the forbidden Tree, not of Knowledge and Life, but of ignorance and death;
No time or pains, cost or care, but they will as adventurously as carelessly expend upon the forbidden Tree, not of Knowledge and Life, but of ignorance and death;
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and keeps them in the Valley of the shadow of Death, for ever after. And they shall be lustily paid for their pains, that hold them in invincible ignorance,
and keeps them in the Valley of the shadow of Death, for ever After. And they shall be lustily paid for their pains, that hold them in invincible ignorance,
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and as insuperable obstinacy as to all Duty, which they cannot but own themselves to stand so strictly and unacquittably indebted in, to their superiours, by all bonds of Nature, Conscience, Law, Gospel, Reason and Religion, which is the highest, the most refin'd and sublimated reason.
and as insuperable obstinacy as to all Duty, which they cannot but own themselves to stand so strictly and unacquittably indebted in, to their superiors, by all bonds of Nature, Conscience, Law, Gospel, Reason and Religion, which is the highest, the most refined and sublimated reason.
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but what Eternal Chains shall afford, nor property, but only indignation and wrath, Tribulation and Anguish to them that are everlastingly contentious,
but what Eternal Chains shall afford, nor property, but only Indignation and wrath, Tribulation and Anguish to them that Are everlastingly contentious,
Our Saviour tells their Brethren the Sadduces (for these act as if they did disbelieve a Resurrection as did those,) who were as notorious and recorded Rebels as they were Schismaticks;
Our Saviour tells their Brothers the Sadducees (for these act as if they did disbelieve a Resurrection as did those,) who were as notorious and recorded Rebels as they were Schismatics;
their ignorance in the Scriptures, in that sober sense which they ought duly to be rendred in, is that which renders them so obnoxious to this worst of errours, despising Dominion, and defaming Dignities.
their ignorance in the Scriptures, in that Sobrium sense which they ought duly to be rendered in, is that which renders them so obnoxious to this worst of errors, despising Dominion, and defaming Dignities.
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Not knowing the Scriptures, and the Power of God, in that Power and Dignity, which himself in his all-wise Soveraignty, has conferr'd upon Kings and Princes, by instances that are no less than innumerable in the Old Testament, From the Patriarchs and Prophets;
Not knowing the Scriptures, and the Power of God, in that Power and Dignity, which himself in his alwise Sovereignty, has conferred upon Kings and Princes, by instances that Are no less than innumerable in the Old Testament, From the Patriarchs and prophets;
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Not knowing the purport of that Promise made personally by God himself, so early in the World to Abraham the Grandfather of the faithful as the highest honour and happiness that could possibly attend him and his Family, viz. That Kings should come out of him;
Not knowing the purport of that Promise made personally by God himself, so early in the World to Abraham the Grandfather of the faithful as the highest honour and happiness that could possibly attend him and his Family, viz. That Kings should come out of him;
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And that for an Everlasting Covenant, as there he sets that peculiar remark upon it, in perpetuam rei memoriam, not only as to his Person but Posterity, to stand upon record for them, that great and numerous Train that should issue from him,
And that for an Everlasting Covenant, as there he sets that peculiar remark upon it, in perpetuam rei memoriam, not only as to his Person but Posterity, to stand upon record for them, that great and numerous Train that should issue from him,
which primely did consist in this, namely, That the Scepter should not depart from Judah, (as that Covenant is afterward re-ratified with Jacob ) nor a Law-giver (for so is a King, you see clearly in Gods own Estimate and Ordination) untill Shilo, the great Soveraign, come: And unto him shall the Collection and Submison of the People be,
which primely did consist in this, namely, That the Sceptre should not depart from Judah, (as that Covenant is afterwards re-ratified with Jacob) nor a Lawgiver (for so is a King, you see clearly in God's own Estimate and Ordination) until Shilo, the great Sovereign, come: And unto him shall the Collection and Submison of the People be,
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'Tis an Eternal Law, from the first to the last, Suprema Lex, that of the Legislative Power, wholly and solely to have its resiance there where the Scepter is;
It's an Eternal Law, from the First to the last, Supreme Lex, that of the Legislative Power, wholly and solely to have its resiance there where the Sceptre is;
Not knowing the Scriptures, what vast affluences of Dignity as well as Dominion, the infinitely Wise and Holy God was pleas'd graciously to confer in the Original of Kingly Government in Israel, upon Saul his own immediate Successour there.
Not knowing the Scriptures, what vast affluences of Dignity as well as Dominion, the infinitely Wise and Holy God was pleased graciously to confer in the Original of Kingly Government in Israel, upon Saul his own immediate Successor there.
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Not knowing what that so much celebrated Preacher as well as King, so frequently does reiterate, by Gods own special inspiration, as to the Honour, Favour, Frowns,
Not knowing what that so much celebrated Preacher as well as King, so frequently does reiterate, by God's own special inspiration, as to the Honour, Favour, Frowns,
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Where the word of a King is, there is Power, and who may (so much as) say to him, What dost thou? As if his very word were a Law: so as to his commands.
Where the word of a King is, there is Power, and who may (so much as) say to him, What dost thou? As if his very word were a Law: so as to his commands.
namely to blaspheme) no not so much as in thy thoughts, or Conscience, the most closeted and retir'd corner of them, thy very Bed-chamber, where thou mayst suppose thy self most secret, and withal secure.
namely to Blaspheme) no not so much as in thy thoughts, or Conscience, the most closeted and retired corner of them, thy very Bedchamber, where thou Mayest suppose thy self most secret, and withal secure.
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for says he there, a Bird of the Air, that is, the Winged Angels (says the Holy Father, which in Zachary are said to take their flight over all the Earth) shall carry the voice,
for Says he there, a Bird of the Air, that is, the Winged Angels (Says the Holy Father, which in Zachary Are said to take their flight over all the Earth) shall carry the voice,
where God is graciously pleased by him to promise, as the Peoples most peculiar Happiness and Priviledge, as well as their Princes Honour and Prerogative, That Kings should be their Nursing Fathers and Queens their Nursing Mothers, to support them in their tender and indulgent, their kind as well as potent and capacious Arms. 'Tis He that hath made them,
where God is graciously pleased by him to promise, as the Peoples most peculiar Happiness and Privilege, as well as their Princes Honour and Prerogative, That Kings should be their Nursing Fathers and Queen's their Nursing Mother's, to support them in their tender and indulgent, their kind as well as potent and capacious Arms. It's He that hath made them,
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and they that make it their business so unnaturally, as well as undutifully to expose them, do but hereby expose themselves to that ignominious curse of the shameless Cham, for displaying their Fathers nakedness, in that irreverent and indecent manner that their brutal Libels (too barefac'd every where amongst us) do.
and they that make it their business so unnaturally, as well as undutifully to expose them, do but hereby expose themselves to that ignominious curse of the shameless Cham, for displaying their Father's nakedness, in that irreverent and indecent manner that their brutal Libels (too barefaced every where among us) doe.
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And they also that mouth'd out a Sedition, which is their own Liberty and Property, at that tumultuous rate as they have lately done, have but hereby offer'd themselves and theirs to the dint of Divine Vengeance, in the Letter of Canaan 's Curse, to be made Servant of Servants to him that so has superciliously stil'd himself,
And they also that mouthed out a Sedition, which is their own Liberty and Property, At that tumultuous rate as they have lately done, have but hereby offered themselves and theirs to the dint of Divine Vengeance, in the letter of Canaan is Curse, to be made Servant of Servants to him that so has superciliously Styled himself,
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Not knowing, that is, not owning that of him who was more than a Prophet, the great decision and determination he has made for himself and us, in all succeeding ages of the World.
Not knowing, that is, not owning that of him who was more than a Prophet, the great decision and determination he has made for himself and us, in all succeeding ages of the World.
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and ever since in being, which he assures us is immediately ordain'd of God, NONLATINALPHABET, to make the Monarchick Power and our submission to it, a Divine Ordinance.
and ever since in being, which he assures us is immediately ordained of God,, to make the Monarchic Power and our submission to it, a Divine Ordinance.
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St. Peter is more express (if any thing can be so) when by him it is entituled NONLATINALPHABET, the Creature, Gods own Creation, that of subjection to this very Power, which there he does so particularly urge to the King in the first and highest place:
Saint Peter is more express (if any thing can be so) when by him it is entitled, the Creature, God's own Creation, that of subjection to this very Power, which there he does so particularly urge to the King in the First and highest place:
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Thou shalt not speak evil of the Ruler of thy People, quoted by St. Paul in Gospel times from that of the Law, Thou shalt not revile, or Blaspheme the Gods;
Thou shalt not speak evil of the Ruler of thy People, quoted by Saint Paul in Gospel times from that of the Law, Thou shalt not revile, or Blaspheme the God's;
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'Tis hard digesting Poyson, such especially as has been so epidemical in this unexemplar'd Age of ours, wherein the vilest of men have made so little of it, to cast the greatest and soulest of aspersions upon them that bear Divinity about them:
It's hard digesting Poison, such especially as has been so epidemical in this unexemplared Age of ours, wherein the Vilest of men have made so little of it, to cast the greatest and soulest of Aspersions upon them that bear Divinity about them:
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their Princes, Prophets, Priests, on Gods anointed, whom he has so strictly prohibited us to touch, with our impure, unhallowed Hands, Tongues, Pens, under a weighty Penalty,
their Princes, prophets, Priests, on God's anointed, whom he has so strictly prohibited us to touch, with our impure, unhallowed Hands, Tongues, Pens, under a weighty Penalty,
They are the Signets of his right hand, as himself calls them, which doubtless the great Poet had some sense of when he stiles Kings NONLATINALPHABET, bred up in the bosom of Jove, or rather Jehovah, the same word.
They Are the Signets of his right hand, as himself calls them, which doubtless the great Poet had Some sense of when he stile Kings, bred up in the bosom of Jove, or rather Jehovah, the same word.
Holy David, wise Salomon, and other Kings, whose uncontroulable authority the most Holy Scriptures give us so ample an account of, did things not to be done, and withal not spoken of.
Holy David, wise Solomon, and other Kings, whose uncontrollable Authority the most Holy Scriptures give us so ample an account of, did things not to be done, and withal not spoken of.
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No libelling of Kings then, none that durst to speak evil of Dignities in a single Syllable, all husht, still and quiet, serene, according to that Majesty they had so much then,
No libeling of Kings then, none that durst to speak evil of Dignities in a single Syllable, all hushed, still and quiet, serene, according to that Majesty they had so much then,
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and if we cannot (or which is worse, will not) act the Christians part, let us learn at least the Pythagoreons; go to their School of silence, seal up our mouths for ever;
and if we cannot (or which is Worse, will not) act the Christians part, let us Learn At least the Pythagoreons; go to their School of silence, seal up our mouths for ever;
Angels that are greater, infinitely far greater in power and might than the greatest of men, bring not railing accusations as do these; that despise Government.
Angels that Are greater, infinitely Far greater in power and might than the greatest of men, bring not railing accusations as do these; that despise Government.
NONLATINALPHABET, because he is the foundation upon which his Subjects are fixt for their Lives, Estates, Laws, Liberties, Religion, the grand supporter of them all.
, Because he is the Foundation upon which his Subject's Are fixed for their Lives, Estates, Laws, Liberties, Religion, the grand supporter of them all.
And by Wisdome it self the wise King is call'd, stabilimentum Populi, the Peoples settlement, most satisfactorily and compleatly so. To the King as supreme;
And by Wisdom it self the wise King is called, stabilimentum People, the Peoples settlement, most satisfactorily and completely so. To the King as supreme;
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And seeing all Kings, without distinction or restriction are Gods Vice-gerents, we should without exception yield obedience to them, whom by his Prophets he has so significantly stil'd his anointed,
And seeing all Kings, without distinction or restriction Are God's Vicegerents, we should without exception yield Obedience to them, whom by his prophets he has so significantly Styled his anointed,
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What then will our Despisers and Defamers say to this, do they, nay, do they not know these Scriptures? or rather do they not wish them out of their Bibles,
What then will our Despisers and Defamers say to this, do they, nay, do they not know these Scriptures? or rather do they not wish them out of their Bibles,
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by one of which it stands enacted to this purpose, that whosoever shall defame the Kings Government in Church as well as State, the Doctrine and Discipline by Law established, shall thereby incur the severest of Penalties that can be inflicted.
by one of which it Stands enacted to this purpose, that whosoever shall defame the Kings Government in Church as well as State, the Doctrine and Discipline by Law established, shall thereby incur the Severest of Penalties that can be inflicted.
so long till at last without Repentance, (and 'tis not an ordinary share will serve their turn) they shall utterly perish in their own corruptions, wherewith they so deeply have contaminated themselves,
so long till At last without Repentance, (and it's not an ordinary share will serve their turn) they shall utterly perish in their own corruptions, wherewith they so deeply have contaminated themselves,
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let their Practice and profession be what it would, yet Oleum suum defendit Deus, says Optatus; Though no defenders but opposers of his Faith, God would defend his Unction in them,
let their Practice and profession be what it would, yet Oleum suum defendit Deus, Says Optatus; Though no defenders but opposers of his Faith, God would defend his Unction in them,
So dear they were in their Estimate, that it is celebrated of the Cappadocians, that when offer'd by the Roman Senate to be freed from Kingly Government, They bravely and gerously refused;
So dear they were in their Estimate, that it is celebrated of the Cappadocians, that when offered by the Roman Senate to be freed from Kingly Government, They bravely and gerously refused;
To conclude this Head with that of the Apostle, where he speaks to Jews, and I of Jewish Christians, Beware lest that come upon you which is spoken of by the Prophet,
To conclude this Head with that of the Apostle, where he speaks to jews, and I of Jewish Christians, Beware lest that come upon you which is spoken of by the Prophet,
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So that the prophane Esau, Ishmael, and Rabshekah, were but Bunglers to those (as they would be thought gentiler Ones) in this most accomplisht age of ours.
So that the profane Esau, Ishmael, and Rabshekah, were but Bunglers to those (as they would be Thought Gentler Ones) in this most accomplished age of ours.
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Not these, if they would speak out, not these Dominions only that they so much strike at, in all those unheard of and unparallel'd affronts they have lately met withal;
Not these, if they would speak out, not these Dominions only that they so much strike At, in all those unheard of and unparalleled affronts they have lately met withal;
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These, these are the bold, and daring offspring, that past a fiction, too truly do NONLATINALPHABET, bid battle against Heaven, in the great sense of that greater word, a word by it self,
These, these Are the bold, and daring offspring, that passed a fiction, too truly do, bid battle against Heaven, in the great sense of that greater word, a word by it self,
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So that well might the blest Ignatius thus say, that whoever any ways attempts to extenuate the Sacred Order in Church as well as State, he is NONLATINALPHABET, one that directly does defiance unto Christ, flies in his face;
So that well might the blessed Ignatius thus say, that whoever any ways attempts to extenuate the Sacred Order in Church as well as State, he is, one that directly does defiance unto christ, flies in his face;
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For prevention of which disease, that Plaguy one as there he calls it, NONLATINALPHABET, which the factious and seditious are habitually so very much dispos'd to;
For prevention of which disease, that Plaguy one as there he calls it,, which the factious and seditious Are habitually so very much disposed to;
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For then they would not dare to blaspheme the Gods, and indeavour to render those Powers so impotent and insignificant, which the hand of Omnipotency it self, has industriously set up amongst them.
For then they would not Dare to Blaspheme the God's, and endeavour to render those Powers so impotent and insignificant, which the hand of Omnipotency it self, has industriously Set up among them.
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then says He, in the Apostles words, of how much sorer punishment shall they be thought worthy that despise Dominion now? They that thus smear and bespatter Gods Anointed, that do any thing in derision and disesteem to them, whom he has taken so near to himself, into his particular care and conduct, they fall foul upon God himself,
then Says He, in the Apostles words, of how much Sorer punishment shall they be Thought worthy that despise Dominion now? They that thus smear and bespatter God's Anointed, that do any thing in derision and disesteem to them, whom he has taken so near to himself, into his particular care and conduct, they fallen foul upon God himself,
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and before unheard of villany as to affront a King; (though he did it but at a distance neither, not directly to his face;) as to cast dirt upon the Robes of Royalty, to bemire and vilifie,
and before unheard of villainy as to affront a King; (though he did it but At a distance neither, not directly to his face;) as to cast dirt upon the Robes of Royalty, to bemire and vilify,
nay, to prophane that Person, Power, which in Gods own estimate ever was and still is, no less at all than Sacred, that he himself has stampt Divinity upon.
nay, to profane that Person, Power, which in God's own estimate ever was and still is, no less At all than Sacred, that he himself has stamped Divinity upon.
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And yet withal, to shew how dastardly the most daring and audacious Atheists are, (and such are those degenerate Hectors of our age, who are valiant in nought but fighting against their God and King;
And yet withal, to show how dastardly the most daring and audacious Atheists Are, (and such Are those degenerate Hectors of our age, who Are valiant in nought but fighting against their God and King;
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is not more hasty before in cursing, than he is after that in caressing and complementing the King when the rising Sun was set, praecocious Absolom, under a sad and sable Cloud;
is not more hasty before in cursing, than he is After that in caressing and Complimenting the King when the rising Sun was Set, praecocious Absalom, under a sad and sable Cloud;
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And he whose proper sphere it was, breaks out afresh, after all Eclipses, which the interposition of their malice had made to darken him, more bright and glorious than ever.
And he whose proper sphere it was, breaks out afresh, After all Eclipses, which the interposition of their malice had made to darken him, more bright and glorious than ever.
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I once heard as great a reputed Atheist as he was Commonwealths man, (and they are usually Twins) who durst not speak in the disparagement of his Majesties Person or Power, ('twas too early then, not long after his Triumphant Coronation,) fall very foul upon the Regalia, those Ensigns of Majesty, with which he was then so solemnly and most magnificently Inaugurate;
I once herd as great a reputed Atheist as he was Commonwealths man, (and they Are usually Twins) who durst not speak in the disparagement of his Majesties Person or Power, ('twas too early then, not long After his Triumphant Coronation,) fallen very foul upon the Regalia, those Ensigns of Majesty, with which he was then so solemnly and most magnificently Inaugurate;
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making the Crown and Scepter to be no better than meer childish gewgaws, (which as near as I can recollect, was his very word;) rendring all such solemnities a perfect ridicule:
making the Crown and Sceptre to be no better than mere childish gewgaws, (which as near as I can recollect, was his very word;) rendering all such solemnities a perfect ridicule:
You see what influence such have amongst the people, and how they begin at first to draw them into mean and despicable thoughts of these Dominions, that so at last they may hurry them on to the most daring and destructive practices;
You see what influence such have among the people, and how they begin At First to draw them into mean and despicable thoughts of these Dominions, that so At last they may hurry them on to the most daring and destructive practices;
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When not despising, not defaming no nor blaspheming neither will suffice, but only deposing, dethroning, annihilating them, (as you heard the Word imports).
When not despising, not defaming no nor blaspheming neither will suffice, but only deposing, dethroning, annihilating them, (as you herd the Word imports).
but must be fear'd as well as senseless, that are themselves, and would have others to be wholly disbelievers, in a Case so clear and undeniable to any sober, thoughtful, unprejudiced, and unbiast man.
but must be feared as well as senseless, that Are themselves, and would have Others to be wholly disbelievers, in a Case so clear and undeniable to any Sobrium, thoughtful, unprejudiced, and unbiased man.
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If we should insist any farther upon the inquisition, and all were rightly once examin'd, we should find, that concomitant to these two great Causes of the not only disregard but direct defiance that is now done to these Dignities and Dominions, are those which do proceed from intolerable Pride, Prejudice, Partiality and Presumption.
If we should insist any farther upon the inquisition, and all were rightly once examined, we should find, that concomitant to these two great Causes of the not only disregard but Direct defiance that is now done to these Dignities and Dominions, Are those which do proceed from intolerable Pride, Prejudice, Partiality and Presumption.
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as to which, Machiavel from whom they have their Maxim, borrow'd it (some say) from Midas, viz. fortiter calumnari, to calumniate stoutly, do it to purpose;
as to which, Machiavel from whom they have their Maxim, borrowed it (Some say) from Midas, viz. fortiter calumnari, to calumniate stoutly, do it to purpose;
His Pique as poynant and inveterate against them that make it their care and Conscience with holy Job, to keep their integrity as ever it was against him.
His Pique as poignant and inveterate against them that make it their care and Conscience with holy Job, to keep their integrity as ever it was against him.
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De veneno Serpentis nascuntur Vermes mendaciorum, says St. Austin; and for such worms, bred of the forbidden fruit, the cure is very difficult, if not impossible.
De veneno Serpentis nascuntur Vermes Mendaciorum, Says Saint Austin; and for such worms, bred of the forbidden fruit, the cure is very difficult, if not impossible.
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As we are most humbly and heartily to implore, That God would so rule the Heart of his chosen Servant Charles our King and Governour, that he knowing whose Minister he is, may above all things seek his Honour and Glory;
As we Are most humbly and heartily to implore, That God would so Rule the Heart of his chosen Servant Charles our King and Governor, that he knowing whose Minister he is, may above all things seek his Honour and Glory;
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that as we have thus promised, we may as carefully and conscientiously, in the sight of God, perform all Loyal and Dutiful Allegiance to his anointed Servant, our Dread Soveraign,
that as we have thus promised, we may as carefully and conscientiously, in the sighed of God, perform all Loyal and Dutiful Allegiance to his anointed Servant, our Dread Sovereign,
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And that we dutifully serving and obeying him, with all honour, fidelity, & chearfulness, as faithful and Loyal Subjects, may long enjoy him with the continuance of those great and most invaluable blessings, which by him, God has vouchsafed us:
And that we dutifully serving and obeying him, with all honour, Fidis, & cheerfulness, as faithful and Loyal Subject's, may long enjoy him with the Continuance of those great and most invaluable blessings, which by him, God has vouchsafed us:
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That God would strengthen the hands of him, and all that are put in Authority under him, with Judgment and Justice effectually to suppress all such workers of iniquity,
That God would strengthen the hands of him, and all that Are put in authority under him, with Judgement and justice effectually to suppress all such workers of iniquity,
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But that our Gracious Soveraign, and his Realms being preserved in Gods true Religion, and by his merciful goodness still protected in the same, we may all duly serve our God and our King;
But that our Gracious Sovereign, and his Realms being preserved in God's true Religion, and by his merciful Goodness still protected in the same, we may all duly serve our God and our King;
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Pro. 16.10.14.15. 19.12. 20.2.8. 22.11. 24.21.22. 29.4. 14.30.31. Against whom there is no rising up: and whoso provoketh him to anger, sinneth against his own soul.
Pro 16.10.14.15. 19.12. 20.2.8. 22.11. 24.21.22. 29.4. 14.30.31. Against whom there is no rising up: and whoso provokes him to anger, Sinneth against his own soul.
I have seen those Chapters of St. Paul and St. Peter, which press obedience to our Governours, torn out of the Quakers Bibles; and an impression of their own, wherein they are wholly left out. Rom. 13.5.
I have seen those Chapters of Saint Paul and Saint Peter, which press Obedience to our Governors, torn out of the Quakers Bibles; and an impression of their own, wherein they Are wholly left out. Rom. 13.5.
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Manibus expansis, quia innocuis, capite nudo, quia erubescimus; precantes sumus semper pro omnibus Imperatoribus, orbem quietum, vitam longam. Tertul. Apol.
Manibus expansis, quia innocuis, capite nudo, quia erubescimus; precantes sumus semper Pro omnibus Imperatoribus, orbem quietum, vitam Longam. Tertulian Apollinarian
Quia si Peceatum est hominis, unctio tamen est Divinitatis; ergo, ne tetigeritis, ne dum Peccatum hominis percatitur, & Oleum quod Dei est, feriatur. Optat. lib. 2. p. 1273.
Quia si Peccatum est hominis, Unctio tamen est Divinitatis; ergo, ne tetigeritis, ne dum Peccatum hominis percatitur, & Oleum quod Dei est, feriatur. Optat lib. 2. p. 1273.
Seneca de Clem. lib. 1. c. 11. thus describes a King; ille, ille est Spiritus vitalis quem tot millia trabunt. And again, lib. 1. c. 4. ille, ille est vinculum per quod Resp. cohaeret: nihil ipsa per se futura, nisi onus & praeda, si mens illa imperii subtrahatur.
Senecca de Clem. lib. 1. c. 11. thus describes a King; Isle, Isle est Spiritus Vitalis Whom tot millia trabunt. And again, lib. 1. c. 4. Isle, Isle est vinculum per quod Resp. cohaeret: nihil ipsa per se futura, nisi onus & Praeda, si Mens illa imperii subtrahatur.
His Majesties Declaration April 8. 1681. p. 9. The restless malice of ill men, who are labouring to poyson our People; some out of fondness of their old beloved Common-Wealth Principles, and some out of anger at their being disappointed in the particular designs they had for the accomplishment of their own ambition and greatness.
His Majesties Declaration April 8. 1681. p. 9. The restless malice of ill men, who Are labouring to poison our People; Some out of fondness of their old Beloved commonwealth Principles, and Some out of anger At their being disappointed in the particular designs they had for the accomplishment of their own ambition and greatness.
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Quo nihil immensus melius orbis habet. And again; Quo nihil majus, meliusve terris fata donavere, bonique dii, nec dabunt quamvis cedant in aurum secula primum.
Quo nihil immensus Better Orbis habet. And again; Quo nihil Majus, meliusve terris fata donavere, bonique Gods, nec dabunt Quamvis cedant in aurum secula primum.
