Babylons ruine, Jerusalems rising set forth in a sermon preached before the Honourable House of Commons on the 25 Octob. being the day appointed for the monthly fast, solemnly to be observed / by Henry Wilkinson ...
A SERMON Preached before The Honourable House OF COMMONS, At the Publike Fast, October 25. 1643. ZECH. 1. 18. 19. 20. 21. Then I lift up mine eyes, and saw, and behold foure hornes.
A SERMON Preached before The Honourable House OF COMMONS, At the Public Fast, October 25. 1643. ZECHARIAH. 1. 18. 19. 20. 21. Then I lift up mine eyes, and saw, and behold foure horns.
By hornes we understand the enemies of Gods people, it being a metaphor taken from those beasts that weare hornes, which are the instruments in which they shew their strength and fiercenesse, both in defending and offending also.
By horns we understand the enemies of God's people, it being a metaphor taken from those beasts that wear horns, which Are the Instruments in which they show their strength and fierceness, both in defending and offending also.
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In speciall, Cornu signifies a Kingdom, whose majesty consists in power and fortitude, 1 Sam. 2. 10. So that the strength and greatnesse and fiercenesse of a Nation is hereby set forth, 1 Kings 22. 11. & Dan. 7. 7. 8. & 21. and Dan. 8. 3. 4. Rev. 12. 3. & 13. 1. & 17. 3. 7. 12. 16. So cornupetere, to push, is all one with praeliari and potentiam pugnando exerere.
In special, Cornu signifies a Kingdom, whose majesty consists in power and fortitude, 1 Sam. 2. 10. So that the strength and greatness and fierceness of a nation is hereby Set forth, 1 Kings 22. 11. & Dan. 7. 7. 8. & 21. and Dan. 8. 3. 4. Rev. 12. 3. & 13. 1. & 17. 3. 7. 12. 16. So cornupetere, to push, is all one with praeliari and potentiam pugnando exerere.
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Luther observes out of the originall, that by Carpenters we must understand Artificers of all sorts, whose skill and industry God made use of in the building of the Temple:
Luther observes out of the original, that by Carpenters we must understand Artificers of all sorts, whose skill and industry God made use of in the building of the Temple:
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But it seems more congruous to take Carpenters here in this place for such as God did raise up to be the Executioners of his vengeance upon the hornes that had so afflicted and scattered his people,
But it seems more congruous to take Carpenters Here in this place for such as God did raise up to be the Executioners of his vengeance upon the horns that had so afflicted and scattered his people,
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and hindred the building of the Temple; he cals them Carpenters, to intimate that their work is twofold; First, for plucking down; Secondly, for rearing up.
and hindered the building of the Temple; he calls them Carpenters, to intimate that their work is twofold; First, for plucking down; Secondly, for rearing up.
and presently these hornes shew themselves, so that assoone as Zechary had received comfort from the promises made, he immediately saw an obstruction cast in, he saw all his hopes dashed,
and presently these horns show themselves, so that As soon as Zechariah had received Comfort from the promises made, he immediately saw an obstruction cast in, he saw all his hope's dashed,
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if the Church bee in travell to bee delivered of a comfort, the birth of a promise and the issue of prayers, you shall immediately finde some hornes, some fierce and potent enemies ready to stifle the birth as it comes forth,
if the Church be in travel to be Delivered of a Comfort, the birth of a promise and the issue of Prayers, you shall immediately find Some horns, Some fierce and potent enemies ready to stifle the birth as it comes forth,
the enemies they appeare most when the Church hath any promise drawing towards an accomplishment, but the deliverers are shewed when the Church seemes to bee drawing towards her end,
the enemies they appear most when the Church hath any promise drawing towards an accomplishment, but the deliverers Are showed when the Church seems to be drawing towards her end,
Those that God employes as Carpenters in his service, they shall carry on the work both for plucking down and rearing up, maugre all opposition whatsoever to the contrary.
Those that God employs as Carpenters in his service, they shall carry on the work both for plucking down and rearing up, maugre all opposition whatsoever to the contrary.
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You have seene what is meant by the vision in the letter of it, (viz.) the enemies of the Church of God antiently, which were a Type of the enemies of the Church of God now:
You have seen what is meant by the vision in the Letter of it, (viz.) the enemies of the Church of God anciently, which were a Type of the enemies of the Church of God now:
and the Carpenters being a type of our Reformers under the Gospel, and those that are to build the spirituall Jerusalem, even the Church, and to pluck down mysticall Babylon, that is, Rome; for though this was shewed for the comfort of the Jewes,
and the Carpenters being a type of our Reformers under the Gospel, and those that Are to built the spiritual Jerusalem, even the Church, and to pluck down mystical Babylon, that is, Room; for though this was showed for the Comfort of the Jews,
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but God hee seemes to us to postdate them, and his appointed time seemes to be past the time appointed, his set day of deliverance, seemes to be a day too late commonly, a yeer sometimes;
but God he seems to us to postdate them, and his appointed time seems to be passed the time appointed, his Set day of deliverance, seems to be a day too late commonly, a year sometime;
now it is observeable when the due time spoken of is, in the 36. v. it is said, when he seeth that his servants power is gone, then is the Lords due time to take vengeance of their Adversaries and to deliver them.
now it is observable when the due time spoken of is, in the 36. v. it is said, when he sees that his Servants power is gone, then is the lords due time to take vengeance of their Adversaries and to deliver them.
When the knife is at the throat, then, NONLATINALPHABET, God then interposeth he puts in then unexpectedly and to admiration, Is. 33. 7. 8. 9. you shall read of a strange preface to a deliverance spoken of v. 10. when hopes are cut off;
When the knife is At the throat, then,, God then interposeth he puts in then unexpectedly and to admiration, Is. 33. 7. 8. 9. you shall read of a strange preface to a deliverance spoken of v. 10. when hope's Are Cut off;
God raised up Moses and Aaron to deliver his people, even when Moses himselfe thought the businesse of such difficulty and impossibility, that hee was very unwilling to adventure, Exod. 4. 13. Nay, Moses thought that God had even forgot himselfe, Exod. 5. ult. Whereas the time promised was not come, though it were neare;
God raised up Moses and Aaron to deliver his people, even when Moses himself Thought the business of such difficulty and impossibility, that he was very unwilling to adventure, Exod 4. 13. Nay, Moses Thought that God had even forgotten himself, Exod 5. ult. Whereas the time promised was not come, though it were near;
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when the season for our account is past, Ier. 30. 11. 12. 13. 14. 15. 17. It is said concerning Gods people, Thy bruise is incurable, thy wound is grievous, v. 12. & 15. thy sorrow is incurable, and yet v. 17. it is said, I will restore health unto thee,
when the season for our account is past, Jeremiah 30. 11. 12. 13. 14. 15. 17. It is said Concerning God's people, Thy bruise is incurable, thy wound is grievous, v. 12. & 15. thy sorrow is incurable, and yet v. 17. it is said, I will restore health unto thee,
whether you can beleeve deliverance when you cannot see deliverance in probability, Rom. 4. 18. 19. 20. there is your pattern, he will put you to it whether you will take out that copy, he wil try whether the faith of his servants be so quicksighted as to see deliverance through destruction,
whither you can believe deliverance when you cannot see deliverance in probability, Rom. 4. 18. 19. 20. there is your pattern, he will put you to it whither you will take out that copy, he will try whither the faith of his Servants be so quick-sighted as to see deliverance through destruction,
when he is a Light and a Flame at once, Is. 10. 17. when he appeares as he did Exod. 14. 20. in the Cloud, which was bright and black, a cloud of comfort and a cloud of confusion at once;
when he is a Light and a Flame At once, Is. 10. 17. when he appears as he did Exod 14. 20. in the Cloud, which was bright and black, a cloud of Comfort and a cloud of confusion At once;
Deut. 32. 43. there is vengeance and mercy together, and Is. 61. 2. the acceptable yeere of the Lord, and the day of vengeance both proclaimed at once.
Deuteronomy 32. 43. there is vengeance and mercy together, and Is. 61. 2. the acceptable year of the Lord, and the day of vengeance both proclaimed At once.
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So also Nah. 1. 6. 7. you have God very fearefull and terrible, and a strong hold &c. likewise Luk. 21. 25. 26. you shall seldome read of such times, fuller of confusion, and v. 28. the day of redemption is close by this day of destruction.
So also Nah. 1. 6. 7. you have God very fearful and terrible, and a strong hold etc. likewise Luk. 21. 25. 26. you shall seldom read of such times, fuller of confusion, and v. 28. the day of redemption is close by this day of destruction.
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It is therefore Gods course to raise up the greatest comforts to his people, when their enemies are most proud and intolerable, that so he might appeare the more glorious in his works of mercy and fury, of consolation and confusion.
It is Therefore God's course to raise up the greatest comforts to his people, when their enemies Are most proud and intolerable, that so he might appear the more glorious in his works of mercy and fury, of consolation and confusion.
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Austin had not been so renowned to posterity, but for the obstinacy and subtlety and learning of Pelagius; nor Athanasius but for Arrius; not Cyrill but for Nestorius; nor Gregory Nazianzen but for Macedonius; nor Leo but for Eutyches; nor Hierom but for Russinus; Constantinus had never been called Magnus, if the Persecutors had not proved cruell:
Austin had not been so renowned to posterity, but for the obstinacy and subtlety and learning of Pelagius; nor Athanasius but for Arius; not Cyril but for Nestorius; nor Gregory Nazianzen but for Macedonius; nor Leo but for Eutyches; nor Hieronymus but for russinus; Constantinus had never been called Magnus, if the Persecutors had not proved cruel:
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Nor had the eyes of Protestant Christendom been so much fixed on this Parliament, if the horns of Papall Christendom had not pushed with such violence against this Parliament.
Nor had the eyes of Protestant Christendom been so much fixed on this Parliament, if the horns of Papal Christendom had not pushed with such violence against this Parliament.
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It is a great boldnesse that men take to themselves, they would deale with Gods Providence as they doe by their Watches, set it backwards or forwards according as they have a minde to have things fall out sooner or stay longer:
It is a great boldness that men take to themselves, they would deal with God's Providence as they do by their Watches, Set it backwards or forward according as they have a mind to have things fallen out sooner or stay longer:
It is a very great fault in Christians, they out-runne Providence, and they are impatient to stay for deliverance, never considering the vast difference betwixt Gods Chronology and ours:
It is a very great fault in Christians, they outrun Providence, and they Are impatient to stay for deliverance, never considering the vast difference betwixt God's Chronology and ours:
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This teacheth us to wait the Lords leisure, although we doe see hornes that have pushed the Church and scattered it, it will not be long before we shall see Carpenters;
This Teaches us to wait the lords leisure, although we do see horns that have pushed the Church and scattered it, it will not be long before we shall see Carpenters;
Since God stayes long (in our apprehensions) before he delivers, and we cannot accelerate or hinder the course of his Providence, it behoves us to wait upon it,
Since God stays long (in our apprehensions) before he delivers, and we cannot accelerate or hinder the course of his Providence, it behoves us to wait upon it,
This therefore should teach us dependance on this God, which commands deliverances, when things are deplored and desperate, that can work salvation out of ruines.
This Therefore should teach us dependence on this God, which commands Deliverances, when things Are deplored and desperate, that can work salvation out of ruins.
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though it tarry, yet wait for it, because it will surely come, it will not tarry, &c. This should comfort Gods people very much in regard they have a God who can and doth bring in a full sea of comforts when they are at the lowest ebbe of misery;
though it tarry, yet wait for it, Because it will surely come, it will not tarry, etc. This should Comfort God's people very much in regard they have a God who can and does bring in a full sea of comforts when they Are At the lowest ebb of misery;
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though she doth not see it, as there was close by Hagar, Gen. 21. 15, 16, 17, 18, 19. Here is a comfort, that for every danger there is a deliverer laid in for,
though she does not see it, as there was close by Hagar, Gen. 21. 15, 16, 17, 18, 19. Here is a Comfort, that for every danger there is a deliverer laid in for,
God provided a David for a Goliah, a Mordecai and Hester for Haman, a Cyrus for Babylon; You shall find for your comfort in Ecclesiasticall story, that if any heresie did arise as a horn against the truth, God provided a Carpenter with his Mallet to knock down that horn, whence our famous Divines are called Haereticorum mallei. For the Arrian Heresie that struck at the Divinity of Christ, you had the first great Councell of Nice: Then for the Heresie of Nestorius that made two persons in Christ, the Ephesine Councell was called, and the heresie condemned:
God provided a David for a Goliath, a Mordecai and Esther for Haman, a Cyrus for Babylon; You shall find for your Comfort in Ecclesiastical story, that if any heresy did arise as a horn against the truth, God provided a Carpenter with his Mallet to knock down that horn, whence our famous Divines Are called Haereticorum mallei. For the Arrian Heresy that struck At the Divinity of christ, you had the First great Council of Nicaenae: Then for the Heresy of Nestorius that made two Persons in christ, the Ephesine Council was called, and the heresy condemned:
That when God raiseth up Carpenters, they shall carry on the worke, both for plucking down, and building up, maugre all opposition whatsoever to the contrary.
That when God Raiseth up Carpenters, they shall carry on the work, both for plucking down, and building up, maugre all opposition whatsoever to the contrary.
The Babylonian hornes which hindered the deliverance of Gods people, and the building of the Temple, were knocked off and broken down by Cyrus and others that God raised up,
The Babylonian horns which hindered the deliverance of God's people, and the building of the Temple, were knocked off and broken down by Cyrus and Others that God raised up,
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and the building of Ierusalem went on, Ezra 1. 1, 2, 3. &c. Then afterwards the enemies prevailed so far, that they hindered the building, Ezra 5, 6. & 24. then cap. 6. 1, 2. &c. you have a Decree for the building:
and the building of Ierusalem went on, Ezra 1. 1, 2, 3. etc. Then afterwards the enemies prevailed so Far, that they hindered the building, Ezra 5, 6. & 24. then cap. 6. 1, 2. etc. you have a decree for the building:
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when God works by weak and contemptible meanes, 1 Cor. 27. 28. Fourthly, when many casualties and accidents falling in together, are wisely ordered to advance a businesse,
when God works by weak and contemptible means, 1 Cor. 27. 28. Fourthly, when many casualties and accidents falling in together, Are wisely ordered to advance a business,
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When God called Moses to that great worke of leading his people out of Egypt, he speaks that encouraging language, Exod. 3. 10, 11, 12. I will be with thee, and chap. 4. 10, 11, 12. he confirmes him in like manner,
When God called Moses to that great work of leading his people out of Egypt, he speaks that encouraging language, Exod 3. 10, 11, 12. I will be with thee, and chap. 4. 10, 11, 12. he confirms him in like manner,
though of a worm, that worm shall thresh Mountaines in peeces, Isa. 41. 14, 15, 16. The poor Church trampled on like a worm (which as it is least able to help it selfe,
though of a worm, that worm shall thresh Mountains in Pieces, Isaiah 41. 14, 15, 16. The poor Church trampled on like a worm (which as it is least able to help it self,
the wheeles moved as the living creatures moved, and the living creatures moved as the Spirit moved, Ezek 1. 19, 20, 21. when he sets the wheeles of the creature going, there is nothing can stay them;
the wheels moved as the living creatures moved, and the living creatures moved as the Spirit moved, Ezekiel 1. 19, 20, 21. when he sets the wheels of the creature going, there is nothing can stay them;
there is no standing against those whom God sends on his errand, Deut. 30. 32. Ier. 51. 20, 21. It is spoke of Luther how invincibly and irresistibly he went on in the opposing of the whole body of Antichrist, the whole Kingdome of Satan and the beast could not stand before him.
there is no standing against those whom God sends on his errand, Deuteronomy 30. 32. Jeremiah 51. 20, 21. It is spoke of Luther how invincibly and irresistibly he went on in the opposing of the Whole body of Antichrist, the Whole Kingdom of Satan and the beast could not stand before him.
Whence it follows by way of inference and corollary full of sweetnesse and comfort, that those whom God employes in his service, they shall conquer all opposition;
Whence it follows by Way of Inference and Corollary full of sweetness and Comfort, that those whom God employs in his service, they shall conquer all opposition;
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Mountains shall be plained, Zech. 4. 7. Anakims shall lye prostrate like Dagon before the Arke, 1 Sam. 5. 3. Iericho walls shall fall down, Iosh 6. 20. If God gives commission to Armies of Flyes and Locusts, they will make a puissant people stoop, Exod. 8. 21, 25. and 10. 16, 17. though the opposition be great,
Mountains shall be plained, Zechariah 4. 7. Anakims shall lie prostrate like Dagon before the Ark, 1 Sam. 5. 3. Jericho walls shall fallen down, Joshua 6. 20. If God gives commission to Armies of Flies and Locusts, they will make a puissant people stoop, Exod 8. 21, 25. and 10. 16, 17. though the opposition be great,
It followes, secondly, for encouragement, that no plots or designes, no conspiracies and combinations against those that God sets on worke shall prosper, Isa. 8. 9, 10. Iob 12. 16, 17. Isa. 29. 14.
It follows, secondly, for encouragement, that no plots or designs, no conspiracies and combinations against those that God sets on work shall prosper, Isaiah 8. 9, 10. Job 12. 16, 17. Isaiah 29. 14.
so visible indeed to any (but he that will not see) that you and we must needs confesse and say, there was Digitus Dei, and another time brachium Altissimi, and here again Iehovah-Iireh; and againe, If the Lord himselfe had not been on our side, Psal. 124. 1, 2, 3, 4, 5, 6. &c. This deliverance you may ascribe Deo liberatori, to God our Redeemer,
so visible indeed to any (but he that will not see) that you and we must needs confess and say, there was Digitus Dei, and Another time brachium Altissimi, and Here again Iehovah-Iireh; and again, If the Lord himself had not been on our side, Psalm 124. 1, 2, 3, 4, 5, 6. etc. This deliverance you may ascribe God liberatori, to God our Redeemer,
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neither is there any divination against Israel? Num. 23. 23. Here you may write a Selah, here an Higgaion Selah, there being matter of astonishment and admiration in Gods mercies to you;
neither is there any divination against Israel? Num. 23. 23. Here you may write a Selac, Here an Higgaion Selac, there being matter of astonishment and admiration in God's Mercies to you;
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How often has God shewed himselfe then, when indeed there was dignus vindice nodus, it being past humane help? How often have you been brought to those straits, that you have been all puzled,
How often has God showed himself then, when indeed there was Dignus vindice nodus, it being passed humane help? How often have you been brought to those straits, that you have been all puzzled,
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and non-pluss'd? you have been at a stand, and when you stood still, you then saw the salvation of the Lord, your standing still was Gods chiefe time of working, Exod. 14. 13.
and nonplussed? you have been At a stand, and when you stood still, you then saw the salvation of the Lord, your standing still was God's chief time of working, Exod 14. 13.
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so that you of all men may truly say, God is our refuge and strength, a very present help in time of trouble, Psal. 46. 1. and the Lord of Hosts is with us, the God of Jacob is our refuge, v. 7. Selah. The vessell hath bin so neer sinking, that with the Apostles you have cyred out, Lord save us, we perish;
so that you of all men may truly say, God is our refuge and strength, a very present help in time of trouble, Psalm 46. 1. and the Lord of Hosts is with us, the God of Jacob is our refuge, v. 7. Selac. The vessel hath been so near sinking, that with the Apostles you have cyred out, Lord save us, we perish;
This should be so farre from discouraging you, that it should cause you rather to double your files, this should increase your zeal and courage for true Zeal increaseth by opposition and like the Palme, riseth up with a kind of indignation against that weight that is laid upon it.
This should be so Far from discouraging you, that it should cause you rather to double your files, this should increase your zeal and courage for true Zeal increases by opposition and like the Palm, Riseth up with a kind of Indignation against that weight that is laid upon it.
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It is to be hoped that many a drunken, prophane, formall, superstitious, idolatrous, ceremoniall devill, many a foule spirit is ready to be dispossessed in regard they have rent and torne our Kingdome so miserably,
It is to be hoped that many a drunken, profane, formal, superstitious, idolatrous, ceremonial Devil, many a foul Spirit is ready to be dispossessed in regard they have rend and torn our Kingdom so miserably,
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now that you are in travell ready to be delivered of a male child, of some good designe, the Dragon stands before you, not to be a Mid-wife to deliver,
now that you Are in travel ready to be Delivered of a male child, of Some good Design, the Dragon Stands before you, not to be a Midwife to deliver,
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Furthermore, whatsoever may be objected almost by way of discouragement to you, you may find to have fallen upon those that built the Temple of Ierusalem, who were your Type,
Furthermore, whatsoever may be objected almost by Way of discouragement to you, you may find to have fallen upon those that built the Temple of Ierusalem, who were your Type,
because the foundation was laid, that there was some pregnant hopes of a building towards, which they might hope would come to an accomplishment in due time
Because the Foundation was laid, that there was Some pregnant hope's of a building towards, which they might hope would come to an accomplishment in due time
and despised us, and said, What is this thing that yee doe? will yee rebell against the K. but take notice of the pious answer, ver. 20. Again, Neh. 4. 1. 2. 3. You shall finde reproaches full of venome and indignation against the building and the builders;
and despised us, and said, What is this thing that ye do? will ye rebel against the K. but take notice of the pious answer, ver. 20. Again, Neh 4. 1. 2. 3. You shall find Reproaches full of venom and Indignation against the building and the Builders;
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Answ. This was the case of the builders of Ierusalem, for when the enemies saw they could not laugh and scorne them from the work, they then levied forces to beat them from the work, Neh. 4. 8. but yet the work went on,
Answer This was the case of the Builders of Ierusalem, for when the enemies saw they could not laugh and scorn them from the work, they then levied forces to beatrice them from the work, Neh 4. 8. but yet the work went on,
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how can it be expected that we should both defend and build? Answ. How did the builders of Ierusalem? they fought and built at once, Neh. 4. 16. 17. 18. and they did prosper and goe on.
how can it be expected that we should both defend and built? Answer How did the Builders of Ierusalem? they fought and built At once, Neh 4. 16. 17. 18. and they did prosper and go on.
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Nay, such was their constant opposition, that they were compelled to watch so constantly and diligently, That they did not put off their clothes, saving for washing, ver. 23.
Nay, such was their constant opposition, that they were compelled to watch so constantly and diligently, That they did not put off their clothes, Saving for washing, ver. 23.
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Fourthly, the businesse is now grown to that passe, that it is so heavie and so chargeable, that there is a great cry and clamour of the people by reason of taxations,
Fourthly, the business is now grown to that pass, that it is so heavy and so chargeable, that there is a great cry and clamour of the people by reason of taxations,
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But observe the wisdome and zeale of Nehemiah in this case, how he behaved himselfe in the verses following, from the 6th to the 12th and consider the issue most happy, in the verses after.
But observe the Wisdom and zeal of Nehemiah in this case, how he behaved himself in the Verses following, from the 6th to the 12th and Consider the issue most happy, in the Verses After.
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Answ. So it was with Nehemiah, 6. 2. he was sent to by Sanballat and Geshem, saying, Come let us meet together in some one of the Villages in the plaine of Ono;
Answer So it was with Nehemiah, 6. 2. he was sent to by Sanballat and Geshem, saying, Come let us meet together in Some one of the Villages in the plain of Ono;
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but he gave them the same answer, He had a great work in hand, so that I cannot come down, &c. I will not undertake to prescribe what answer you should give.
but he gave them the same answer, He had a great work in hand, so that I cannot come down, etc. I will not undertake to prescribe what answer you should give.
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Ninthly, we have open Declarations against us, and the world is told that we rebell, and that we think upon strong matters, such things as never entred into our hearts.
Ninthly, we have open Declarations against us, and the world is told that we rebel, and that we think upon strong matters, such things as never entered into our hearts.
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Nay, it is said that they employed Prophets to Preach their Rebellious intentions, that they might be communicated more easily and effectually to the people;
Nay, it is said that they employed prophets to Preach their Rebellious intentions, that they might be communicated more Easily and effectually to the people;
this was said then, v. 7. and let the same answer that Nehemiah made, be now made also, ver. 8. Tenthly, we had those that are set on purpose to draw and entice us into unwarrantable courses, that so there might be a just matter of acculation against us;
this was said then, v. 7. and let the same answer that Nehemiah made, be now made also, ver. 8. Tenthly, we had those that Are Set on purpose to draw and entice us into unwarrantable courses, that so there might be a just matter of acculation against us;
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Answ. This was Nehemiahs case, c. 6. v. 10. hee was allured by Shemaiah to goe with him into the house of God, pretending it was not safe for Nehemiah to be in the City;
Answer This was Nehemiah's case, c. 6. v. 10. he was allured by Shemaiah to go with him into the house of God, pretending it was not safe for Nehemiah to be in the city;
and to that purpose they urge that Law, Numb. 3. 38. and Nehemiah seems to intimate the unlawfulnesse of the thing, v. 12. he sayes, and loe, I perceived that God had not sent him,
and to that purpose they urge that Law, Numb. 3. 38. and Nehemiah seems to intimate the unlawfulness of the thing, v. 12. he Says, and lo, I perceived that God had not sent him,
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but that he was hired to make him afraid, and sinne, v. 13. Eleventhly, but we have those that do entertain commerce and entercourse with our Adversaries.
but that he was hired to make him afraid, and sin, v. 13. Eleventhly, but we have those that do entertain commerce and intercourse with our Adversaries.
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nay more, many of them, in Iudah some were sworn to Tobiah, because he was the Sonne-in-Law of Shecaniah, it should seeme he was well allyed, ver. 18. & in the 19. ver.
nay more, many of them, in Iudah Some were sworn to Tobiah, Because he was the Sonne-in-Law of Shecaniah, it should seem he was well allied, ver. 18. & in the 19. ver.
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for Is. 47. 10, 11. it is one of the judgements against Babylon, For all her divinations and subtlety, that they shall not know how and whence their evill shall come upon them.
for Is. 47. 10, 11. it is one of the Judgments against Babylon, For all her divinations and subtlety, that they shall not know how and whence their evil shall come upon them.
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Fourteenthly, it may be added further, That there be mighty Commotions, and stirres, and tumults here and in other parts of Christendom. Answ. That must be expected;
Fourteenthly, it may be added further, That there be mighty Commotions, and stirs, and tumults Here and in other parts of Christendom. Answer That must be expected;
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When the dayes of old Babylons ruine did approach, there was a noise of a multitude, a tumultuous noise of the Kingdomes and Nations gathered together, Is. 13. 〈 ◊ 〉. 4. Doe but look over Jer. 50. & 51. chap. to this purpose:
When the days of old Babylons ruin did approach, there was a noise of a multitude, a tumultuous noise of the Kingdoms and nations gathered together, Is. 13. 〈 ◊ 〉. 4. Doe but look over Jer. 50. & 51. chap. to this purpose:
Doe you think that when God raiseth up the hearts of men to wound the beast that hath seven heads and ten hornes, Apoc. 17. 7. the hornes that are upon the head of the beast, which are ten Kings v. 12. will not lay about them,
Do you think that when God Raiseth up the hearts of men to wound the beast that hath seven Heads and ten horns, Apocalypse 17. 7. the horns that Are upon the head of the beast, which Are ten Kings v. 12. will not lay about them,
That is, those mysteries that were shut up and were not discerned formerly, but by learned men and great Schollers, these onely were admitted into the Temple, to look into the Arke;
That is, those Mysteres that were shut up and were not discerned formerly, but by learned men and great Scholars, these only were admitted into the Temple, to look into the Ark;
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but now the Temple is opened, and the Arke discovered, any Christians (though weak) yet might goe and see and know the mysteries of Religion, antiently hidden from the eyes of the Vulgar;
but now the Temple is opened, and the Ark discovered, any Christians (though weak) yet might go and see and know the Mysteres of Religion, anciently hidden from the eyes of the vulgar;
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as you read, Act. 17. 5, 6, &c. and Act. 21. but Act. 13. 50. The devout women, and the chiefe men of the City raised persecution against Paul and Barnabas.
as you read, Act. 17. 5, 6, etc. and Act. 21. but Act. 13. 50. The devout women, and the chief men of the city raised persecution against Paul and Barnabas.
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a vast old frame must be pluckt down; many horns must be knockt off; many rough stones and knotty pieces you shall meet withall, to be squared and polisht:
a vast old frame must be plucked down; many horns must be knocked off; many rough stones and knotty Pieces you shall meet withal, to be squared and polished:
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And yet it may bee that that promise may bee made good to you, Is. 65. 22. 23. what is said of houses there, perhaps may bee made good in this building,
And yet it may be that that promise may be made good to you, Is. 65. 22. 23. what is said of houses there, perhaps may be made good in this building,
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Thus have you had the discouragements removed, I come to the incouragements to the work. 1. The Word is gone forth for ruine against Babylon, Rev. 14. 8. & 18. 2. Babylon is fallen, is fallen:
Thus have you had the discouragements removed, I come to the encouragements to the work. 1. The Word is gone forth for ruin against Babylon, Rev. 14. 8. & 18. 2. Babylon is fallen, is fallen:
Shee is fallen in Gods sentence, and shee is falling, her execution drawes nigh. 2. The word of promise is gone forth, Aedificabo Ecclesiam, Mat. 16. 18. Now let all the world cry it down, they shall not prevaile, the word of Gods command is a word of power, it is invincible, there is no standing against that word:
She is fallen in God's sentence, and she is falling, her execution draws High. 2. The word of promise is gone forth, aedificabo Church, Mathew 16. 18. Now let all the world cry it down, they shall not prevail, the word of God's command is a word of power, it is invincible, there is no standing against that word:
now although the Decrees of Princes should stand in the way to oppose the Decree of God, they shall doe no good, Micah 7. 11. 3 Many prayers are sent up to heaven for these very purposes;
now although the Decrees of Princes should stand in the Way to oppose the decree of God, they shall do no good, micah 7. 11. 3 Many Prayers Are sent up to heaven for these very Purposes;
for it was the course that Antichrist took to establish his Throne, by confederacies and oathes, Rev. 13. 16, 17. the mark there may be taken for that indelible character which those that were in orders did receive, (as the Papists affirm) when they did bind themselves by oath to defend and promote the Papall See;
for it was the course that Antichrist took to establish his Throne, by confederacies and Oaths, Rev. 13. 16, 17. the mark there may be taken for that indelible character which those that were in order did receive, (as the Papists affirm) when they did bind themselves by oath to defend and promote the Papal See;
others also did usually swear to maintain the Church of Rome; and there was an oath framed not long since with an &c. in it, in which wee must have sworn up Prelacie, and something else:
Others also did usually swear to maintain the Church of Room; and there was an oath framed not long since with an etc. in it, in which we must have sworn up Prelacy, and something Else:
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the sealed servants of God, Rev. 7. 2. i. e. those that have bound themselves by oath and Covenant to him, (for oathes are seales) shall confound the marked servants of the Beast.
the sealed Servants of God, Rev. 7. 2. i. e. those that have bound themselves by oath and Covenant to him, (for Oaths Are Seals) shall confound the marked Servants of the Beast.
when they are on the highest pinnacles of glory, and ambition, and insolencie, then they are neerest their downfall, Isa. 14. 13, 14, 15, 16. and Apoc. 18. 7, 8. 3 The generall shakings and earth-quakes of Kingdomes.
when they Are on the highest pinnacles of glory, and ambition, and insolency, then they Are nearest their downfall, Isaiah 14. 13, 14, 15, 16. and Apocalypse 18. 7, 8. 3 The general shakings and earthquakes of Kingdoms.
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The truth is, when the Lord doth any notable things in the world, you shall find that there hath beene great tumults and commotions in States, Jer. 5. ult. Ioel 3. 16. At the ruine and fall of the Caesarean Empire after the death of Iulian, there was mighty earth-quakes,
The truth is, when the Lord does any notable things in the world, you shall find that there hath been great tumults and commotions in States, Jer. 5. ult. Joel 3. 16. At the ruin and fallen of the Caesarean Empire After the death of Iulian, there was mighty earthquakes,
you shall find still when God had any notable designe, he raised up some eminent instrument which he would honour so farre as to make use of to bring the businesse to passe.
you shall find still when God had any notable Design, he raised up Some eminent Instrument which he would honour so Far as to make use of to bring the business to pass.
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and have been singled out for noble and heroick services, it hath pleased God to imprint some speciall characters upon their spirit, that so thereby he might as it were authorize them for employments.
and have been singled out for noble and heroic services, it hath pleased God to imprint Some special characters upon their Spirit, that so thereby he might as it were authorise them for employments.
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So Moses, Ioshuah, Samuel, Deborah, Gedeon, Sampson, David, Solomon, Cyrus, Zorobabel, Nehemiah, I might instance in Prophets and Apostles which came to those great places and designes, to which they were called, with certain impressions of a Divinity upon them;
So Moses, Joshua, Samuel, Deborah, Gideon, Sampson, David, Solomon, Cyrus, Zerubbabel, Nehemiah, I might instance in prophets and Apostles which Come to those great places and designs, to which they were called, with certain impressions of a Divinity upon them;
5 The generall talk throughout the houshold among the domesticks, is, that Christ their King is comming to take possession of his Throne, they doe not onely whisper this,
5 The general talk throughout the household among the domestics, is, that christ their King is coming to take possession of his Throne, they do not only whisper this,
now you know that before that Kings do go to a place, their purpose is first known among their domestick servants, it is talked of within doores first,
now you know that before that Kings do go to a place, their purpose is First known among their domestic Servants, it is talked of within doors First,
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This hath been the newes quite through the houshold, and harbingers have been sent abroad, it is a sign that he is not far off, it will not be long before he will come.
This hath been the news quite through the household, and harbingers have been sent abroad, it is a Signen that he is not Far off, it will not be long before he will come.
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Now the Idols of Rome are in great discredit, and those are the gods of Rome; for the Idols of a place are called in Scripture the gods of a place, Ier. 16. 13. The Idols, the Pictures, Images, Crucifixes, superstitious practices, Reliques,
Now the Idols of Room Are in great discredit, and those Are the God's of Room; for the Idols of a place Are called in Scripture the God's of a place, Jeremiah 16. 13. The Idols, the Pictures, Images, Crucifixes, superstitious practices, Relics,
Babylon doth not stand long after, for ch. 47. 1. God sayes, Come down, and sit in the dust, &c dost thou think to stand when thy gods be down? So Ier. 50. 2. speaking of Babylons destruction it is said, Bel is confounded, Merodach is broken in pieces, her Idols are confounded, her Images are broken in pieces:
Babylon does not stand long After, for changed. 47. 1. God Says, Come down, and fit in the dust, etc. dost thou think to stand when thy God's be down? So Jeremiah 50. 2. speaking of Babylons destruction it is said, Bel is confounded, Merodach is broken in Pieces, her Idols Are confounded, her Images Are broken in Pieces:
the gods are 〈 ◊ 〉 out of their strong holds spoken of Dan. 11. 39. (i. e.) out of the Temples which are the Ecclesisticall holds, dedicated to the true God and the Mahuzzims Deo & Sanctis, as Master Mede very well expounds it, in his Apostasie of the latter Times.
the God's Are 〈 ◊ 〉 out of their strong holds spoken of Dan. 11. 39. (i. e.) out of the Temples which Are the Ecclesiastical holds, dedicated to the true God and the Mahuzzims God & Sanctis, as Master Mede very well expounds it, in his Apostasy of the latter Times.
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7 The Propheticall Calander in which the time of the ruine of Babylon, and the building of Sion is foretold, seemes to intimate that the time is neare approaching both for the one and the other.
7 The Prophetical Calander in which the time of the ruin of Babylon, and the building of Sion is foretold, seems to intimate that the time is near approaching both for the one and the other.
For there is the same measure of time, the same synchronismes of the 1 woman, (i. e.) the Church of God living in the wildernesse, which is for a time, times, and halfe a time:
For there is the same measure of time, the same Synchronisms of the 1 woman, (i. e.) the Church of God living in the Wilderness, which is for a time, times, and half a time:
And 2 of the seaven-headed beast, (i. e.) Rome, which should reigne 42. months: And 3 of the witnesses prophesying in sackcloth 1260. dayes, Rev. 11. 3. & 12. 6. & Rev. 13. 5. Then 4 there is the same measure of time, of the treading under foot of the Court and the holy City by the Gentiles, Rev. 11. 2. As for time, times, and halfe a time, it is expounded, c. 12. v. 6. compared with 14. to be three years and a halfe:
And 2 of the Seven-headed beast, (i. e.) Rome, which should Reign 42. months: And 3 of the Witnesses prophesying in Sackcloth 1260. days, Rev. 11. 3. & 12. 6. & Rev. 13. 5. Then 4 there is the same measure of time, of the treading under foot of the Court and the holy city by the Gentiles, Rev. 11. 2. As for time, times, and half a time, it is expounded, c. 12. v. 6. compared with 14. to be three Years and a half:
and the tyranny of Antichrist, reckoning a day for a yeare, must be 1260. yeares, which is just so many yeares as Christ Preached dayes (as is conjectured:) Now some take the beginning of this account from Hildebrand, for then Antichrist was very high, Anno 6•6.
and the tyranny of Antichrist, reckoning a day for a year, must be 1260. Years, which is just so many Years as christ Preached days (as is conjectured:) Now Some take the beginning of this account from Hildebrand, for then Antichrist was very high, Anno 6•6.
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However take your levell where you will, there cannot be many yeares remaining of 1260. not many weeks of the three yeares and a halfe, not many dayes of the 42. Months.
However take your level where you will, there cannot be many Years remaining of 1260. not many weeks of the three Years and a half, not many days of the 42. Months.
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I may adde to this, that the Vialls that are poured forth already upon Babylon, and the evident Declinations of the Papall state, are as so many steps to ruine;
I may add to this, that the Vials that Are poured forth already upon Babylon, and the evident Declinations of the Papal state, Are as so many steps to ruin;
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the deadly wounds given to the Whore-ridden Beast are so many prologues to the Tragedy of Rome: It would be too long to go over all the particulars severally.
the deadly wounds given to the Whore-ridden Beast Are so many prologues to the Tragedy of Room: It would be too long to go over all the particulars severally.
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there is one that is so farre from favouring your proceedings, that he hath most unworthily reproached you, in a book set forth by him in which he hath collected some choice observations, (give him his due) out of the most learned Astronomers, which seeme to give great light to all that I drive at:
there is one that is so Far from favouring your proceedings, that he hath most unworthily reproached you, in a book Set forth by him in which he hath collected Some choice observations, (give him his endue) out of the most learned Astronomers, which seem to give great Light to all that I drive At:
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besides the numbers in Daniel and the Apocalyps confirme the same: (a) Tycho Brahe sayes, that this seventh revolution hath somewhat peculiar and singular above all the former, hee speaks as if it pointed at a Sabbatime,
beside the numbers in daniel and the Apocalypse confirm the same: (a) Tycho Brahe Says, that this seventh revolution hath somewhat peculiar and singular above all the former, he speaks as if it pointed At a Sabbatime,
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Alsted speaks peremptorily concerning the conjunction of Saturn and Iupiter in Aries, in February last, 1642. portendit (sayes he) novi alicujus imperii revolutionem: It is remarkable what Kepler said concerning the influence and effects of that portentuous starre in Serpente which appeared in Octob. 1604. and vanished in Febr. 1606. he sayes that Ecclesiasticall Discipline shall be restored by a publike Councell, the Church shall be reformed, licentiousnesse of youth shall bee cleane taken away,
Alsted speaks peremptorily Concerning the conjunction of Saturn and Iupiter in Aries, in february last, 1642. portendit (Says he) novi alicujus imperii revolutionem: It is remarkable what Kepler said Concerning the influence and effects of that portentous star in Serpent which appeared in October 1604. and vanished in February 1606. he Says that Ecclesiastical Discipline shall be restored by a public Council, the Church shall be reformed, licentiousness of youth shall be clean taken away,
Keplers Prediction is very strange, and is yet to be fulfilled, and although some scorn that it should be meant of this Assembly, yet even they (if vengeance suffer them to live) may see the businesse in a good forwardnesse toward an accomplishment.
Keplers Prediction is very strange, and is yet to be fulfilled, and although Some scorn that it should be meant of this Assembly, yet even they (if vengeance suffer them to live) may see the business in a good forwardness towards an accomplishment.
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Wherefore now I suppose I may encourage you as the Apostle did the believing Jewes, Heb. 10. 23. 25. Let us (sayes he to them) hold fast the Profession of our Faith without wavering:
Wherefore now I suppose I may encourage you as the Apostle did the believing Jews, Hebrew 10. 23. 25. Let us (Says he to them) hold fast the Profession of our Faith without wavering:
What day? That day in which your faith shall be confirmed in the Doctrine which I have Preached, which is the abolition of the Priesthood, (of which he had spoken before) and the legall Ceremonies;
What day? That day in which your faith shall be confirmed in the Doctrine which I have Preached, which is the abolition of the Priesthood, (of which he had spoken before) and the Legal Ceremonies;
for nothing could adde a greater confirmation to their faith, which were beleeving Jewes, then to see the desolation of the Temple of which Christ had prophesied,
for nothing could add a greater confirmation to their faith, which were believing Jews, then to see the desolation of the Temple of which christ had prophesied,
So also may be understood, v. 35. & 37. of the same chap. Cast not away your confidence, &c. For yet a little while, hee that shall come, will come, and shall not tarry:
So also may be understood, v. 35. & 37. of the same chap. Cast not away your confidence, etc. For yet a little while, he that shall come, will come, and shall not tarry:
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What hee is this? but even he that Daniel had prophesied of, 9. 26. The people of the Prince that shall come, shall destroy the City and the Sanctuary.
What he is this? but even he that daniel had prophesied of, 9. 26. The people of the Prince that shall come, shall destroy the city and the Sanctuary.
So I may encourage you from this, that the time is very nigh in which you shall see the utter abolition of the stability and glory of the Romish Religion and State, the time is nigh (as may be conjectured) the expiring, set forth in the 42 Months, and 1260. dayes, and the three years and a halfe, and in the mysticall language of a time, times, and halfe a time:
So I may encourage you from this, that the time is very High in which you shall see the utter abolition of the stability and glory of the Romish Religion and State, the time is High (as may be conjectured) the expiring, Set forth in the 42 Months, and 1260. days, and the three Years and a half, and in the mystical language of a time, times, and half a time:
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Since it is so, the same words may be spoken to you, as David spake to his Son Solomon, when he was to build the materiall Temple, which was but a Type of this about which you are employed, 1 Chron. 22. 11. 12. 13. I come now to a Use of direction, in which (with all humility and submission) I shall endeavour to lay down some Rules.
Since it is so, the same words may be spoken to you, as David spoke to his Son Solomon, when he was to built the material Temple, which was but a Type of this about which you Are employed, 1 Chronicles 22. 11. 12. 13. I come now to a Use of direction, in which (with all humility and submission) I shall endeavour to lay down Some Rules.
those that forsake rule, they may perhaps be said to build, but as those spoken of Micah 3. 9. 10. they build up Sion with blood, and Ierusalem with iniquity.
those that forsake Rule, they may perhaps be said to built, but as those spoken of micah 3. 9. 10. they built up Sion with blood, and Ierusalem with iniquity.
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and rearing up the Tabernacle of Iacob, lest in stead of a uniforme building you have a Babel: Those that build with untempered morter, they doe but patch and dawb, but they doe not build;
and rearing up the Tabernacle of Iacob, lest in stead of a uniform building you have a Babel: Those that built with untempered mortar, they do but patch and dawb, but they do not built;
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you must have a speciall care to set up lamps, and you must see that they be furnished with store of oyle; chuse Aholiabs and Bezu•ls, men throughly furnished to every good work.
you must have a special care to Set up lamps, and you must see that they be furnished with store of oil; choose Aholiabs and Bezu•ls, men thoroughly furnished to every good work.
It is a terrible word that was spoken, Jer. 48. 10. Remember what was said, Ezr. 7. 23. Whatsoever is commanded by the God of heaven, let it be diligently done,
It is a terrible word that was spoken, Jer. 48. 10. remember what was said, Ezra 7. 23. Whatsoever is commanded by the God of heaven, let it be diligently done,
for why should there be wrath against the Realm of the King and his Sons? Consider that Saul did the work almost, but for that he was altogether rejected of God, 1 Sam. 15. 9. 26. therefore goe you thorough with your work;
for why should there be wrath against the Realm of the King and his Sons? Consider that Saul did the work almost, but for that he was altogether rejected of God, 1 Sam. 15. 9. 26. Therefore go you through with your work;
and then he should have smitten Syria till he had consumed it, but now he should smite it but thrice, 2 King. 18. 19. What ever hornes stand in the way, smite them, till you have knocked them off.
and then he should have smitten Syria till he had consumed it, but now he should smite it but thrice, 2 King. 18. 19. What ever horns stand in the Way, smite them, till you have knocked them off.
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but he must be stoned, and if the owner had warning of the beast, and would not take a course with the beast that hee should hurt none, he was to be put to death;
but he must be stoned, and if the owner had warning of the beast, and would not take a course with the beast that he should hurt none, he was to be put to death;
certainly the very worst use is made of suspensions and delayes, according to that Eccles. 8. 11. Because sentence against an evill work is not executed speedily,
Certainly the very worst use is made of suspensions and delays, according to that Eccles. 8. 11. Because sentence against an evil work is not executed speedily,
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Remember likewise that there is a stigma and a brand of infamy set upon those Kings, that did not goe thorough with the businesse of Reformation, 2 King. 14. 4. & 15. 4. 5. Take heed of building upon an old frame, that must bee all plucked down to the ground;
remember likewise that there is a stigma and a brand of infamy Set upon those Kings, that did not go through with the business of Reformation, 2 King. 14. 4. & 15. 4. 5. Take heed of building upon an old frame, that must be all plucked down to the ground;
what ever we have had from Rome to patch up a Church withall, you must take care that it be cast out of the Church, let them be cast back to Rome, which is Sodom, a beastly uncleane sink, from whence we had them;
what ever we have had from Room to patch up a Church withal, you must take care that it be cast out of the Church, let them be cast back to Room, which is Sodom, a beastly unclean sink, from whence we had them;
remember the house that he pluckt down upon the heads of his enemies, and remember that envenomed spirits, by how much their power is abated, by so much the more their malice doth encrease.
Remember the house that he plucked down upon the Heads of his enemies, and Remember that envenomed spirits, by how much their power is abated, by so much the more their malice does increase.
Ezr. 4. 1. 2. you have some offer to build with Gods people, but they would not admit them, v. 3. First, take heed that none of a different Religion be employed in this work,
Ezra 4. 1. 2. you have Some offer to built with God's people, but they would not admit them, v. 3. First, take heed that none of a different Religion be employed in this work,
Secondly, it is no wayes fit that those that are ingaged in the work should speak halfe the language of Canaan, and halfe the language of Ashdod; they ought not to be linsie-woolsey men, neutrals or uterque's, these will daub, they will not build;
Secondly, it is no ways fit that those that Are engaged in the work should speak half the language of Canaan, and half the language of Ashdod; they ought not to be linsie-woolsey men, neutrals or uterque's, these will daub, they will not built;
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Thirdly, no Novelists, these will much disturb proceedings, for novelties at the first are taking, these will raise a dust, which will not easily be allayed:
Thirdly, no Novelists, these will much disturb proceedings, for novelties At the First Are taking, these will raise a dust, which will not Easily be allayed:
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all these kinde of men will distract and trouble the workers they will never advance or promote it, they are fitter for the building of a Babel, then the Sion of God.
all these kind of men will distract and trouble the workers they will never advance or promote it, they Are fitter for the building of a Babel, then the Sion of God.
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now they that are to be employed in this business are called Gods sanctified ones, Is. 13. 3. therefore let holinesse to the Lord be written upon your hearts, upon your foreheads, and upon your actions: zeale is necessary;
now they that Are to be employed in this business Are called God's sanctified ones, Is. 13. 3. Therefore let holiness to the Lord be written upon your hearts, upon your foreheads, and upon your actions: zeal is necessary;
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Christ said, that the zeale of Gods house had even eaten him up, Ioh. 2. 17. and Psal. 69. 9. David who was a type of Christ, he speaks the same language either of himselfe or Chri•; if any thing swallowes you up, let it be the care of this businesse:
christ said, that the zeal of God's house had even eaten him up, John 2. 17. and Psalm 69. 9. David who was a type of christ, he speaks the same language either of himself or Chri•; if any thing Swallows you up, let it be the care of this business:
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If great advantages, and pretious opportunities of being and doing good bee engagements, you have them presented every day, they come petitioning to you and desire to be entertained, they come a wooing to you, and beg your favourable acceptance:
If great advantages, and precious opportunities of being and doing good bee engagements, you have them presented every day, they come petitioning to you and desire to be entertained, they come a wooing to you, and beg your favourable acceptance:
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If deliverances, and thanksgiving dayes be obligations on you, you have enjoyed them: If strange and admirable providences be strong bonds, you have had them:
If Deliverances, and thanksgiving days be obligations on you, you have enjoyed them: If strange and admirable providences be strong bonds, you have had them:
If Gods honour and his Churches interests, whose builders you are, and his cause, whose Vindices and Assertours you are, be engagements, these you have deposited to you:
If God's honour and his Churches interests, whose Builders you Are, and his cause, whose Vindices and Assertors you Are, be engagements, these you have deposited to you:
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If difficulties, and oppositions, and malice of Devils and men, be engagements (as certainly they are) to stirre you up to zeale, &c. then I am sure you have them declared against you;
If difficulties, and oppositions, and malice of Devils and men, be engagements (as Certainly they Are) to stir you up to zeal, etc. then I am sure you have them declared against you;
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or my Fathers Family in Israel? I may likewise use the words of Peter in another case, 2 Pet. 3. 11. What manner of persons ought yee to bee in all holy conversation and godlinesse? Honourable and beloved, you are chosen men all,
or my Father's Family in Israel? I may likewise use the words of Peter in Another case, 2 Pet. 3. 11. What manner of Persons ought ye to be in all holy Conversation and godliness? Honourable and Beloved, you Are chosen men all,
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but are you all choyce men? you are men picked and called out of thousands that you might be Carpenters, (it is the Lords own word) have you prayed and wept, that you may be fitted for the building of the Lords house? you are chosen out of all the Tribes of Israel, and it is supposed that you represent the vertues, godlinesse, the humility, the zeale, the prudence, &c. of whole Towns,
but Are you all choice men? you Are men picked and called out of thousands that you might be Carpenters, (it is the lords own word) have you prayed and wept, that you may be fitted for the building of the lords house? you Are chosen out of all the Tribes of Israel, and it is supposed that you represent the Virtues, godliness, the humility, the zeal, the prudence, etc. of Whole Towns,
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For it is supposed that those Townes and Countreys from whence you are sent, would make choyce of such, who being most eminent in these things and other excellencies, are most fit to advance the good of Church and State,
For it is supposed that those Towns and Countries' from whence you Are sent, would make choice of such, who being most eminent in these things and other excellencies, Are most fit to advance the good of Church and State,
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Consider well, are you the men that have taken paines with your selves to humble your selves before the Lord, that so he might shew you the forme of his house,
Consider well, Are you the men that have taken pains with your selves to humble your selves before the Lord, that so he might show you the Form of his house,
therefore you make no better progresse in the great affaires committed to you; Reformation goes on slowly, because you your selves that should be Reformers, want reformation.
Therefore you make no better progress in the great affairs committed to you; Reformation Goes on slowly, Because you your selves that should be Reformers, want Reformation.
because you are not humbled, because some of you have by-ends, carnall and collaterall respects, private engagements and particular interests, which byasse you a wrong way:
Because you Are not humbled, Because Some of you have by-ends, carnal and collateral respects, private engagements and particular interests, which bias you a wrong Way:
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A Nation is represented by you, (and truly a very miserable Nation, because a very sinfull one) I could wish your sorrow were such this day that it might appear you represent a Kingdomes sorrowes, and a Kingdomes teares;
A nation is represented by you, (and truly a very miserable nation, Because a very sinful one) I could wish your sorrow were such this day that it might appear you represent a Kingdoms sorrows, and a Kingdoms tears;
you being the first fruits, who knowes but you may be accepted, and the whole lump for you? I would to God it were proportionable some way to the Nations sinnes which you represent;
you being the First fruits, who knows but you may be accepted, and the Whole lump for you? I would to God it were proportionable Some Way to the nations Sins which you represent;
The greatest mourners in Sion, are the best builders of Sion: every sinne you subdue this day, you knock down a horn that pusheth against the building of Gods house;
The greatest mourners in Sion, Are the best Builders of Sion: every sin you subdue this day, you knock down a horn that pusheth against the building of God's house;
and put a stumbling block of their iniquity before their face, and this made God a stranger to them, v. 5. The very first work in any Reformation was the casting down of Idols and removing stumbling blocks;
and put a stumbling block of their iniquity before their face, and this made God a stranger to them, v. 5. The very First work in any Reformation was the casting down of Idols and removing stumbling blocks;
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to this purpose let me use the words that Moses spake to Joshuah and the children of Israel, when they were to enter Canaan, Deut. 31. 6. Be strong•, and of a good courage, feare not, nor be afraid of them:
to this purpose let me use the words that Moses spoke to Joshua and the children of Israel, when they were to enter Canaan, Deuteronomy 31. 6. Be strong•, and of a good courage, Fear not, nor be afraid of them:
I doe not doubt but that Prophesie concerning the Iew, may in a good measure have its accomplishment upon you also, Zech. 8. 23. Thus saith the Lord of hoasts, In those dayes it shall come to passe that ten men shall take hold out of all languages of the Nations,
I do not doubt but that Prophesy Concerning the Iew, may in a good measure have its accomplishment upon you also, Zechariah 8. 23. Thus Says the Lord of hosts, In those days it shall come to pass that ten men shall take hold out of all languages of the nations,
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God will (I doubt not) make it appeare so visibly that he is with you, that although for the present you and we have such a day as is spoken of Zech. 14. 6. in which the light is neither cleare,
God will (I doubt not) make it appear so visibly that he is with you, that although for the present you and we have such a day as is spoken of Zechariah 14. 6. in which the Light is neither clear,
And although you are for the present both in sweat and blood, yet you must remember that promise to Gods people, Is. 9. 3. their joy should be according to the joy in harvest, that is a joy cum sudore; harvest work is sweating work, sweat goes before and attends that joy;
And although you Are for the present both in sweat and blood, yet you must Remember that promise to God's people, Is. 9. 3. their joy should be according to the joy in harvest, that is a joy cum Sudore; harvest work is sweating work, sweat Goes before and attends that joy;
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so that although God doth promise great things, yet they shall not bee accomplisht NONLATINALPHABET, he sets out great mercies to sale for sweat and blood:
so that although God does promise great things, yet they shall not be accomplished, he sets out great Mercies to sale for sweat and blood:
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Zecharias eo tempore vixit, quo summe necessarium fuit consolari pop. venturo regno Christi, &c. ne• enim antea vel posthac unquam pop. fuit ita dissipatus, disjectus, a• tanto terrore percuisus quamdiu pop. Dei dictus est, quam illo Babyloniae capivitatis tempore, Luther.
Zechariah eo tempore vixit, quo sum Necessary fuit consolari pop. venturo regno Christ, etc. ne• enim Antea vel posthac unquam pop. fuit ita dissipatus, disjectus, a• tanto terrore percuisus Quamdiu pop. Dei dictus est, quam illo Babyloniae capivitatis tempore, Luther.
The same things which antiently were acted, are now brought upon the Stage by Satan, whom Epiphanius cals NONLATINALPHABET, draconem sese in orbem volventem: he brings about the old malice, rage, subtlety, and tyranny against the Church of God: So that I may make use of the words of Ludovicus Laurentius taken by him out of Thucidides, semper eadem geri in mundo, mutatis tantum personis.
The same things which anciently were acted, Are now brought upon the Stage by Satan, whom Epiphanius calls, draconem seize in orbem volventem: he brings about the old malice, rage, subtlety, and tyranny against the Church of God: So that I may make use of the words of Louis Laurentius taken by him out of Thucydides, semper Same geri in mundo, mutatis Tantum Persons.
Calvin after he had spoken of the businesse in the Type sayes thus, Videmus hoc vaticinium non modo atati Zachariae suisse util•, sed omnibus seculis, & ad totum Ecclesiae corpus respicere.
calvin After he had spoken of the business in the Type Says thus, Videmus hoc Prophecy non modo atati Zachariah suisse util•, sed omnibus seculis, & ad totum Ecclesiae corpus respicere.
Licet enim haec i• ludaeorum ex captivitate reductorum & urbem & templum ad ficantium consolationum d•ta sint, complementum tomen habent praecipuum in N. T. in Ecclesia quae urbs Dei est, Tarnovius in locum.
Licet enim haec i• ludaeorum ex Captivity reductorum & urbem & Templum ad ficantium consolationum d•ta sint, complementum tomen habent praecipuum in N. T. in Ecclesia Quae Urbs Dei est, Tarnovius in locum.
Coelesti• ille Germanus Lutherus Antichristum antea terribilem omnibus, so â oris buc•ina conterruit, & parva sodalium, infirm. tatis contra potentiam, simplicitatis contra fraudes, humilitatis contra fastum, contra crudelitatem patientia, arma coniungentium stipatus manu, in restitutione evange• fecit progressum, •ans. in Orat. pro German.
Coelesti• Isle German Lutherus Antichrist Antea terribilem omnibus, so â oris buc•ina conterruit, & parva sodalium, infirm. tatis contra potentiam, simplicitatis contra frauds, humilitatis contra fastum, contra crudelitatem patientia, arma coniungentium stipatus manu, in restitution evange• fecit progressum, •ans. in Orat Pro German.
Particular objections answered by way of parallel drawn from the Type, and the antitype, from the builders of Ierusalem of old, and the builders of Gods house under the last times of the Gospel.
Particular objections answered by Way of parallel drawn from the Type, and the antitype, from the Builders of Ierusalem of old, and the Builders of God's house under the last times of the Gospel.
Ludovic. Laurent. pag. 53. Ecclesia vetro nova 〈 ◊ 〉. cura Abrah. Sculteti. Pet. Gregor. l. 23. c. 3. de rep. Anton. Theorem. 30. Bod. l. 4. c. 1. Scipio Amirath. Ioh. Althus polit. cap. 31. &c.
Louis. Laurent. page. 53. Ecclesia vetro nova 〈 ◊ 〉. Cure Abraham. Scultetus. Pet. Gregory. l. 23. c. 3. de rep. Anton Theorem. 30. Bod. l. 4. c. 1. Scipio Amirath. John Althusius Politic. cap. 31. etc.
So Ot•o primus anno 942. swore to Iohn 12 Pope. Se•sanctam ecclesiam Rom. & Iohan. rector 〈 ◊ 〉 ej•s exaltaturum, s•cundum posses•u•. Distinct. 63. 〈 ◊ 〉. Tibi domino. And lib. Pontifical. the Emperours Oath is set downe: prom•tut, spondet, polli••tur, at que jurat coram Deo, & •ea•o Petro, se de caetero protectorum, procuratorem & difeaserem •ore summi 〈 ◊ 〉, & sancte Ecclesiae Rom. &c. Clement, Lib. 2. Tit. De jurejurand•.
So Ot•o primus Anno 942. swore to John 12 Pope. Se•sanctam Church Rom. & John rector 〈 ◊ 〉 ej•s exaltaturum, s•cundum posses•u•. Distinct. 63. 〈 ◊ 〉. Tibi domino. And lib. Pontifical. the emperors Oath is Set down: prom•tut, spondet, polli••tur, At que jurat coram God, & •ea•o Peter, se de caetero protectorum, procuratorem & difeaserem •ore summi 〈 ◊ 〉, & sancte Ecclesiae Rom. etc. Clement, Lib. 2. Tit. De jurejurand•.
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Ammian. Marcel. l. 26. c. 31. H•ron. vita Hi•ionis. Ammian. ibid. in c. •0. Socrat l. 4. c. 27. Paul. Diac. Hist. Miscell. lib. 12. c. 14. Med. Apost of the latter times, into Christi 367. which was about the time of the ruine of Rome heathen. gravis extit•t terrae m•tus, & velut per universum orbem Rom. bellicum canontibus buccinis, excitatae gentes saevissimae, limites si•i proximos persultabant; Gallians, Rhaetiasqu• simul Alemann• popu•abantur: Sarmatae l'ann•n•am & Quadi• •icti, Saxones, & Scoti, & A••acorti Britannos aerumnis ve•avere continuis; A•oriani Ma•r caeque a•iae gentes Africam solito acrius incursabant: Thraci•s diripiebant praedatorii 〈 ◊ 〉 Gothorum: Persarum Rex Armeniis manus ini•ctabat C•luver. hist. Epit. 〈 ◊ 〉. Oros. lib. 7. cap. 3•.
Ammian. Marcel. l. 26. c. 31. H•ron. vita Hi•ionis. Ammian. Ibid. in c. •0. Socrates l. 4. c. 27. Paul. Diacritical Hist. Miscellany. lib. 12. c. 14. Med. Apost of the latter times, into Christ 367. which was about the time of the ruin of Room heathen. gravis extit•t terrae m•tus, & velut per universum orbem Rom. bellicum canontibus buccinis, excitatae gentes saevissimae, Limits si•i proximos persultabant; Gallians, Rhaetiasqu• simul Alemann• popu•abantur: sarmatians l'ann•n•am & Quadi• •icti, Saxons, & Scoti, & A••acorti Britannos aerumnis ve•avere continuis; A•oriani Ma•r caeque a•iae gentes Africam solito Acrid incursabant: Thraci•s diripiebant praedatorii 〈 ◊ 〉 Gothorum: Parsarum Rex Armeniis manus ini•ctabat C•luver. hist. Epitome 〈 ◊ 〉. Orus lib. 7. cap. 3•.
Crosses have been esteemed Fortresses and Ammunition, whence that usuall expression among the Antients, munire signo crucis. And Constantius Ma•ssa inve•giling against 〈 ◊ 〉 for demolishing Images, 〈 ◊ 〉 them 〈 ◊ 〉 at• muni•ones ve•gios• cultus.
Crosses have been esteemed Fortresses and Ammunition, whence that usual expression among the Ancients, munire Sign crucis. And Constantius Ma•ssa inve•giling against 〈 ◊ 〉 for demolishing Images, 〈 ◊ 〉 them 〈 ◊ 〉 at• muni•ones ve•gios• cultus.
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Nuntius Prophet. It were worthy to bee considered who they are that he charges with Rebellion and Treason, and Murthers, and Thefts, &c. whom also he cals by that opprobrious name of Ca•uli Calinarii. pag. 28.
Nuntius Prophet. It were worthy to be considered who they Are that he charges with Rebellion and Treason, and Murders, and Thefts, etc. whom also he calls by that opprobrious name of Ca•uli Calinarii. page. 28.
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Alsted. Spec. Mundi insert. Chronol. & in Encyclop. absolatâ, Septimâ hâc revolutione Pla•ctae redeunt ad sua initia, unde finis regnorum Mundi à pe•itis rei Astronomicae codigitur. Encyclop pag. 46. fol. edit. 1630. & in Chron. (b) Sabbatismi quandam o•cultam rationem obtinet (speaking of this seventh revolution) & prae caeteris peculiare, & magni momenti quid denuntiat. Tych. Brahe.
Alsted. Spec. Mundi insert. Chronology. & in Encyclopedia. absolatâ, Septimâ hâc revolution Pla•ctae redeunt ad sua Initia, unde finis regnorum Mundi à pe•itis rei Astronomicae codigitur. Encyclopedia page. 46. fol. edit. 1630. & in Chronicles (b) Sabbatismi quandam o•cultam rationem obtinet (speaking of this seventh revolution) & Prae caeteris peculiar, & magni Momenti quid denuntiat. Tych. Brahe.
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Kepl. de Stella Serpent. p. 6. Haec particula resp•••t for•an conc•. •ordrectanum 148. session•u, celebratum, 618. & Magnum 〈 ◊ 〉. Ang•c. qu•m 〈 ◊ 〉. conventu• praesenti hoc anno 1642.
Kepl. de Stella Serpent. p. 6. Haec Particula resp•••t for•an conc•. •ordrectanum 148. session•u, celebratum, 618. & Magnum 〈 ◊ 〉. Ang•c. qu•m 〈 ◊ 〉. conventu• praesenti hoc Anno 1642.
