A sermon preached at St. Lawrence Jewry, before the Lord-Mayor, Aldermen, and Livery-men, of the city of London, on Saturday the 28th of September, 1695 at the election of the Lord-Mayor for the year ensuing / by John Williams ...
THESE Words are the Close of a solemn Debate between the Ten Tribes of Israel that had their Lot in Canaan, on the West of the River Jordan, and the Two Tribes and a Half that were scituated on the East of it.
THESE Words Are the Close of a solemn Debate between the Ten Tribes of Israel that had their Lot in Canaan, on the West of the River Jordan, and the Two Tribes and a Half that were situated on the East of it.
After the Conquest of Canaan by the Israelites, and an End in all appearance put to that War, the Two Tribes and an Half, who till that time by the Command of Moses, and their own Promise, stood obliged to attend it, were dismiss'd by Joshua, and were upon return to their own Inheritance.
After the Conquest of Canaan by the Israelites, and an End in all appearance put to that War, the Two Tribes and an Half, who till that time by the Command of Moses, and their own Promise, stood obliged to attend it, were dismissed by joshua, and were upon return to their own Inheritance.
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When they landed on the other side, and before their dispersion to their several Homes, they agreed to build an Altar at the Place where the Children of Israel had first passed over, ver. 10. after the Pattern of that at Shiloh, ver. 28. This, to those that knew not their reason, nor their Motives leading to it, seemed an intolerable Presumption;
When they landed on the other side, and before their dispersion to their several Homes, they agreed to built an Altar At the Place where the Children of Israel had First passed over, ver. 10. After the Pattern of that At Shiloh, ver. 28. This, to those that knew not their reason, nor their Motives leading to it, seemed an intolerable Presumption;
And then to set up another Altar in opposition to that, and to break off from the Communion of the Church established by God's Appointment among them, was in effect to set up another Religion,
And then to Set up Another Altar in opposition to that, and to break off from the Communion of the Church established by God's Appointment among them, was in Effect to Set up Another Religion,
Upon Tidings therefore of this, the Ten Tribes gathered themselves together to Shiloh, the Place at that time where the Tabernacle was pitched, where God was worshipped,
Upon Tidings Therefore of this, the Ten Tribes gathered themselves together to Shiloh, the Place At that time where the Tabernacle was pitched, where God was worshipped,
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and the Destruction of Two of their Tribes, there needed great Deliberation, and a careful attendance to the Method in such cases prescribed in the same Law, (Deut. 13. 12, &c.) viz. If thou shalt hear say in one of thy cities which the Lord thy God hath given thee to dwell there, saying, Certain men, the children of Belial, are gone out from among you,
and the Destruction of Two of their Tribes, there needed great Deliberation, and a careful attendance to the Method in such cases prescribed in the same Law, (Deuteronomy 13. 12, etc.) viz. If thou shalt hear say in one of thy cities which the Lord thy God hath given thee to dwell there, saying, Certain men, the children of Belial, Are gone out from among you,
but they delivered their Errand, saying in the Name of the whole Congregation, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the Lord, in that ye have built you an altar, that ye might rebel this day against the Lord? v. 16, &c.
but they Delivered their Errand, saying in the Name of the Whole Congregation, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built you an altar, that you might rebel this day against the Lord? v. 16, etc.
But after a patient and full hearing of the Charge, the Two Tribes utterly disclaim it, appealing to God, the Witness and Judge of all, That they were so far from erecting this Altar in opposition to that appointed by God as the only Altar for Sacrifice, that, on the contrary, it was built for asserting and maintaining their Right to it;
But After a patient and full hearing of the Charge, the Two Tribes utterly disclaim it, appealing to God, the Witness and Judge of all, That they were so Far from erecting this Altar in opposition to that appointed by God as the only Altar for Sacrifice, that, on the contrary, it was built for asserting and maintaining their Right to it;
and for fear lest (Jordan being their Border, and by which they were separated from the other Tribes) that in time to come they might have their Propriety and Interest in the True Altar questioned;
and for Fear lest (Jordan being their Border, and by which they were separated from the other Tribes) that in time to come they might have their Propriety and Interest in the True Altar questioned;
and therefore they agreed to make an Altar after the Pattern of it, that might be a Witness and Memorial to Future Generations, That they on their side Jordan had as much a Right in that at Shiloh, as those that lived in the possession wherein the tabernacle of the Lord dwelt.
and Therefore they agreed to make an Altar After the Pattern of it, that might be a Witness and Memorial to Future Generations, That they on their side Jordan had as much a Right in that At Shiloh, as those that lived in the possession wherein the tabernacle of the Lord dwelled.
but shall consider them as the Close of this Narrative; and accordingly I shall take the liberty to make some Observations from the whole. As, I observe,
but shall Consider them as the Close of this Narrative; and accordingly I shall take the liberty to make Some Observations from the Whole. As, I observe,
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and of the half tribe of Manasseh, have built an altar overagainst the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.
and of the half tribe of Manasses, have built an altar overagainst the land of Canaan, in the borders of Jordan, At the passage of the children of Israel.
that if the supposed Delinquents should have acted according as it was represented, and should prove obstinate and incorrigible, they might proceed to the utmost severity.
that if the supposed Delinquents should have acted according as it was represented, and should prove obstinate and incorrigible, they might proceed to the utmost severity.
What trespass is this? &c. — Is the iniquity of Peor too little for us? — but that ye must turn this day from following the Lord? &c. And then with great Tenderness they offer any Terms in their power,
What trespass is this? etc. — Is the iniquity of Peor too little for us? — but that you must turn this day from following the Lord? etc. And then with great Tenderness they offer any Terms in their power,
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and are freely willing, that if the Two Tribes like not their Habitation on the other side Jordan, and think their Possession unclean, that they might chuse where they would among the other, rather than rebel against God by such a Separation.
and Are freely willing, that if the Two Tribes like not their Habitation on the other side Jordan, and think their Possession unclean, that they might choose where they would among the other, rather than rebel against God by such a Separation.
3. That the most proper Met••d for preventing such Misunderstandings, and for composing Differences arising from such Misunderstandings, is Examination and Enquiry into the Cause, with Deliberation and Meekness, that they may see where the difference lies,
3. That the most proper Met••d for preventing such Misunderstandings, and for composing Differences arising from such Misunderstandings, is Examination and Enquiry into the Cause, with Deliberation and Meekness, that they may see where the difference lies,
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They delivered the Sense of the Assembly, as became Representatives of so Venerable a Body as the Congregation of the Lord. They expostulate, and they argue;
They Delivered the Sense of the Assembly, as became Representatives of so Venerable a Body as the Congregation of the Lord. They expostulate, and they argue;
and forward, and exasperated for nothing? But see how on the contrary they behave themselves in their Resentments and Reply, which is as clam and modest,
and forward, and exasperated for nothing? But see how on the contrary they behave themselves in their Resentments and Reply, which is as clam and modest,
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They begin with a solemn and most pathetical Appeal to God, as a Witness of their Innocency, ver. 22. The Lord God of gods, the Lord God of gods, he knoweth, &c. and conclude with as solemn a Protestation, ver. 29. God forbid that we should rebel against the Lord,
They begin with a solemn and most pathetical Appeal to God, as a Witness of their Innocency, ver. 22. The Lord God of God's, the Lord God of God's, he Knoweth, etc. and conclude with as solemn a Protestation, ver. 29. God forbid that we should rebel against the Lord,
and turn this day from following the Lord, to build an altar for burnt-offerings, — besides the altar of the Lord our God that is before his tabernacle.
and turn this day from following the Lord, to built an altar for Burnt offerings, — beside the altar of the Lord our God that is before his tabernacle.
Here were no Invectives, no Recriminations, no Revilings, no Charges of Slander and Calumny; but all was carried on with a becoming Modesty and Meekness.
Here were no Invectives, no Recriminations, no Revilings, not Charges of Slander and Calumny; but all was carried on with a becoming Modesty and Meekness.
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It was so here, when the Case was understood, and that after the fear of so dangerous and threatning a Rupture, it appeared that there was no sufficient ground for such a Surmise as the Ten Tribes had entertained, and all was quietly ended. So the Text;
It was so Here, when the Case was understood, and that After the Fear of so dangerous and threatening a Rupture, it appeared that there was no sufficient ground for such a Surmise as the Ten Tribes had entertained, and all was quietly ended. So the Text;
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as to do Evil for Evil's sake, and to divide the World, and break the Frame of Order and Government in pieces, solely for the sake of the Mischief consequent upon it, without any Provocation or Cause whatever.
as to do Evil for Evil's sake, and to divide the World, and break the Frame of Order and Government in Pieces, solely for the sake of the Mischief consequent upon it, without any Provocation or Cause whatever.
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And yet if we come to look narrowly into the contentions among mankind, if it were not for Charity that inclines us to better thoughts, we should often be under a violent temptation to think there are some that quarrel for quarrelling's sake,
And yet if we come to look narrowly into the contentions among mankind, if it were not for Charity that inclines us to better thoughts, we should often be under a violent temptation to think there Are Some that quarrel for quarrelling's sake,
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and are seen to be so by wise and discerning men, next to nothing, and not fit and worth the while to be enquired into, much less to be contended about;
and Are seen to be so by wise and discerning men, next to nothing, and not fit and worth the while to be inquired into, much less to be contended about;
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Now we can as little suppose that the Contentions which afterwards swell to so prodigious a height as by their force to carry away such Numbers along with them, should at first spring from contemptible causes and occasions;
Now we can as little suppose that the Contentions which afterwards swell to so prodigious a height as by their force to carry away such Numbers along with them, should At First spring from contemptible Causes and occasions;
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For if they had but the patience to trace them up to their original, they would see that they are in their nature or their reasons very weak and impertinent;
For if they had but the patience to trace them up to their original, they would see that they Are in their nature or their Reasons very weak and impertinent;
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and proceed from such principles and occasions as they would be ashamed to own, and which could never have got such a footing and ground, were it not that they rose, have grown and been hatch'd up under the favour of Mistakes and Prejudices.
and proceed from such principles and occasions as they would be ashamed to own, and which could never have god such a footing and ground, were it not that they rose, have grown and been hatched up under the favour of Mistakes and Prejudices.
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and their own Imagination on the other (when they heard that the Two Tribes had built an Altar like that of Shiloh, and conceived it was an Altar for Sacrifice) that it had like to have engaged them in a Destructive War. It was so with Moses himself, in the case of the same people,
and their own Imagination on the other (when they herd that the Two Tribes had built an Altar like that of Shiloh, and conceived it was an Altar for Sacrifice) that it had like to have engaged them in a Destructive War. It was so with Moses himself, in the case of the same people,
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whereas their design was concurrent with his, and consistent with the aid he required, and they were willing to give to the other Tribes in the Wars of Canaan.
whereas their Design was concurrent with his, and consistent with the aid he required, and they were willing to give to the other Tribes in the Wars of Canaan.
yet joined in the common Voice of Great is Diana of the Ephesians, Acts 19. 32, 33. It is upon such Misunderstandings that the greatest Feuds in Church and State are for the most part graffed.
yet joined in the Common Voice of Great is Diana of the Ephesians, Acts 19. 32, 33. It is upon such Misunderstandings that the greatest Feuds in Church and State Are for the most part graffed.
That which makes the Point in dispute considerable, and the Breach seemingly irreconcilable, is a Multitude of Words, a Troop of Exaggerations and Aggravations, much Passion and Vehemence, a Stiffness of Temper, and a Strangeness in Conversation;
That which makes the Point in dispute considerable, and the Breach seemingly irreconcilable, is a Multitude of Words, a Troop of Exaggerations and Aggravations, much Passion and Vehemence, a Stiffness of Temper, and a Strangeness in Conversation;
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But if the matter were to be separated from these, and to stand alone, without all these Comments and pretended Expositions, it would appear to be quite another thing,
But if the matter were to be separated from these, and to stand alone, without all these Comments and pretended Expositions, it would appear to be quite Another thing,
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For what do we now think of the tedious and mischievous Controversy aforetime about Leaven in the Sacrament, that almost rent in pieces the Eastern and Western Churches,
For what do we now think of the tedious and mischievous Controversy aforetime about Leaven in the Sacrament, that almost rend in Pieces the Eastern and Western Churches,
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and made way for the Irruption of the Saracens? What of the Controversy in the last Age, concerning the Decrees and Five Points, which so divided our neighbouring Nation,
and made Way for the Irruption of the Saracens? What of the Controversy in the last Age, Concerning the Decrees and Five Points, which so divided our neighbouring nation,
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If indeed the Event in such Cases was of no greater concernment than the things they mistake in, it would not be much material whether persons were in the right or in the wrong.
If indeed the Event in such Cases was of no greater concernment than the things they mistake in, it would not be much material whither Persons were in the right or in the wrong.
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But it often happens the Mischief is not the less for the Misunderstanding; for when the Passions are once engaged, they make every little thing to be great,
But it often happens the Mischief is not the less for the Misunderstanding; for when the Passion Are once engaged, they make every little thing to be great,
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and by setting things in their proper light, and by giving all occasions and advantages for Enquiry and Satisfaction, to let them see they are mistaken either in the Truth or the Importance of the matters in dispute;
and by setting things in their proper Light, and by giving all occasions and advantages for Enquiry and Satisfaction, to let them see they Are mistaken either in the Truth or the Importance of the matters in dispute;
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For which reason there cannot be too much care taken, as Solomon advises in the place before quoted, The beginning of strife is as one letteth out water;
For which reason there cannot be too much care taken, as Solomon advises in the place before quoted, The beginning of strife is as one lets out water;
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therefore leave off, and so suppress contention before it be meddled with; before it gets footing and strength, and that it comes to distinguish a Party.
Therefore leave off, and so suppress contention before it be meddled with; before it gets footing and strength, and that it comes to distinguish a Party.
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And tho here it's the part of every one, of what Capacity soever, to study to be quiet, and to preserve the Tranquillity and good Order of the Place, Nation, and City where he is;
And though Here it's the part of every one, of what Capacity soever, to study to be quiet, and to preserve the Tranquillity and good Order of the Place, nation, and city where he is;
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I have sufficient cause to enquire into and to be satisfied in the Truth and Importance of those things which I must purchase at so dear a rate as the parting with my own Quiet,
I have sufficient cause to inquire into and to be satisfied in the Truth and Importance of those things which I must purchase At so dear a rate as the parting with my own Quiet,
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or obtaining what I desire, but when my Life is brought into imminent Hazard by an Enterprize, I have a warrantable reason to be well satisfied in the Truth and Certainty, the Excellency and Necessity of the things I venture it for.
or obtaining what I desire, but when my Life is brought into imminent Hazard by an Enterprise, I have a warrantable reason to be well satisfied in the Truth and Certainty, the Excellency and Necessity of the things I venture it for.
Therefore I take it for a certain Rule, That where the Advantage and Excellency of what I gain is not more than sufficient to counterbalance what I lose or part with for the sake of it, I may justly suspect, at least suspend and deliberate.
Therefore I take it for a certain Rule, That where the Advantage and Excellency of what I gain is not more than sufficient to counterbalance what I loose or part with for the sake of it, I may justly suspect, At least suspend and deliberate.
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and wherever this is, there a person must stop, as he would if upon the top of a Precipice, till he has searched to the utmost, and has received unquestionable satisfaction.
and wherever this is, there a person must stop, as he would if upon the top of a Precipice, till he has searched to the utmost, and has received unquestionable satisfaction.
And if as often as persons venture upon the doing of what has an apparent tendency to the Disturbance or Dissolution of Government, they would put their own Life into the Scale with it, the Balance would incline another way;
And if as often as Persons venture upon the doing of what has an apparent tendency to the Disturbance or Dissolution of Government, they would put their own Life into the Scale with it, the Balance would incline Another Way;
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and will teach us to condemn the Faults we find there, in our Selves, Families, and Parties, before we adventure to pry into, publish and censure those of others.
and will teach us to condemn the Faults we find there, in our Selves, Families, and Parties, before we adventure to pry into, publish and censure those of Others.
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Charity will teach us to put our selves into the circumstances of others, to bear with their infirmities, considering our selves, according to the Apostle's Advice, Gal. 6. 1. lest we also be tempted;
Charity will teach us to put our selves into the Circumstances of Others, to bear with their infirmities, considering our selves, according to the Apostle's advice, Gal. 6. 1. lest we also be tempted;
for God is not the author of confusion, NONLATINALPHABET, tumult and unquietness, but of peace, 1 Cor. 14. 33. Broils and Contentions might with allowance be continued among the Heathens, when their gods themselves were divided into Sides and Parties;
for God is not the author of confusion,, tumult and unquietness, but of peace, 1 Cor. 14. 33. Broils and Contentions might with allowance be continued among the heathens, when their God's themselves were divided into Sides and Parties;
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but are not to be defended under the Christian Religion, where the end of the commandment is charity, 1 Tim. 1. 5. and that we worship but one and the same God.
but Are not to be defended under the Christian Religion, where the end of the Commandment is charity, 1 Tim. 1. 5. and that we worship but one and the same God.
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as the Superior to rule with Lenity and Moderation? And that among all, the Cause of a Friend might be examined with the same Exactness and Justice as that of an Enemy;
as the Superior to Rule with Lenity and Moderation? And that among all, the Cause of a Friend might be examined with the same Exactness and justice as that of an Enemy;
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even the father of our Lord Jesus Christ, Rom. 15. 6. It were to be wished, That this Populous and Flourishing City were in all respects like Jerusalem in its most Prosperous and Happy State, a city compact together, and at perfect Unity in it self.
even the father of our Lord jesus christ, Rom. 15. 6. It were to be wished, That this Populous and Flourishing city were in all respects like Jerusalem in its most Prosperous and Happy State, a City compact together, and At perfect Unity in it self.
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How might we then hope to have God among us, and that might be our Song as it was theirs, We have a strong city, salvation will God appoint for walls and bulwarks, Isa. 26. 1.
How might we then hope to have God among us, and that might be our Song as it was theirs, We have a strong City, salvation will God appoint for walls and bulwarks, Isaiah 26. 1.
and of making good in Practice the Character given of Charity by the Apostle, 1 Cor. 13. 4, &c. Charity suffereth long, and is kind; Charity envieth not;
and of making good in Practice the Character given of Charity by the Apostle, 1 Cor. 13. 4, etc. Charity suffers long, and is kind; Charity Envieth not;
cc pp-f vvg j p-acp n1 dt n1 vvn pp-f n1 p-acp dt n1, crd np1 crd crd, av n1 vvz av-j, cc vbz j; n1 vvz xx;
