A sermon preached to those, who had been scholars of St. Paul's school in Guild-Hall Chapel, London, at their anniversary-meeting on St. Paul's Day, 1678/9 / by W. Wyatt ...
THE great Apostle in this Epistle having severely reprehended, and to no less a punishment than a total exclusion from happiness, condemn'd some abominable irregularities in the Corinthian manners;
THE great Apostle in this Epistle having severely reprehended, and to no less a punishment than a total exclusion from happiness, condemned Some abominable irregularities in the Corinthian manners;
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that Avarice and Extortion could not purchase, nor Thievery break open Heaven; that railings and contemnings would never produce the same effects, as Prayers and humiliations;
that Avarice and Extortion could not purchase, nor Thievery break open Heaven; that railings and contemnings would never produce the same effects, as Prayers and humiliations;
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much less, that the practices of those sordid beastlinesses which deserve not a name among Mankind, could ever approach those pure eyes, which are not able to behold the least iniquity;
much less, that the practices of those sordid beastlinesses which deserve not a name among Mankind, could ever approach those pure eyes, which Are not able to behold the least iniquity;
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having branded, I say, some bruitish sins which Custome had made familiar, and great Examples gentile, he proceeds now to an impiety grounded upon, and protected with their knowledge; the occasion this:
having branded, I say, Some brutish Sins which Custom had made familiar, and great Examples gentile, he proceeds now to an impiety grounded upon, and protected with their knowledge; the occasion this:
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Corinth, the Metropolis of Achaia, and a City so haughty, that it contended with Rome it self, (which was the occasion that L. Memmius humbled it to ashes) was,
Corinth, the Metropolis of Achaia, and a city so haughty, that it contended with Room it self, (which was the occasion that L. Memmius humbled it to Ashes) was,
though they were wicked, they retained their Wit, though they lost their Vertue; they were Men in their understandings, though they were Beasts in their lives;
though they were wicked, they retained their Wit, though they lost their Virtue; they were Men in their understandings, though they were Beasts in their lives;
yet a general neatness and politeness of Parts remain'd among them amidst all their Sensualities, and they made subtile Philosophers, though impious men:
yet a general neatness and politeness of Parts remained among them amid all their Sensualities, and they made subtle Philosophers, though impious men:
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and who should presume to teach them that were perfect? What arguments could win upon those, who had already concluded for themselves, who hated all retractation, who magisterially determin'd alwayes on their own side,
and who should presume to teach them that were perfect? What Arguments could win upon those, who had already concluded for themselves, who hated all retractation, who magisterially determined always on their own side,
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and with as much arrogance fixed a note of infallibility upon their own determinations? and what need of edifying to those that had finish'd themselves? But St. Paul is not one of their irrefragable Society.
and with as much arrogance fixed a note of infallibility upon their own determinations? and what need of edifying to those that had finished themselves? But Saint Paul is not one of their irrefragable Society.
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then they import thus much, You Corinthians upon presumption of your great Knowledge above other men, especially in the case of Idols, abuse your libertie,
then they import thus much, You Corinthians upon presumption of your great Knowledge above other men, especially in the case of Idols, abuse your liberty,
2. If the NONLATINALPHABET here in the Text relates to the Heresie of the Gnosticks, considering that Self-security was one of the leading Principles in their Divinity,
2. If the Here in the Text relates to the Heresy of the Gnostics, considering that Self-security was one of the leading Principles in their Divinity,
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How highly they were elated with the occult Philosophies of NONLATINALPHABET and NONLATINALPHABET, and empty aerie Speculations about the Aeones — by which obscure Cant and dark wayes of Expression (as all other Enthusiasts) they set so high a Value upon themselves, that they contemn'd and slighted all the rest of mankind, looked upon themselves as the only Adepti of the World, scorned and vilified all others both in their Parts and persons,
How highly they were elated with the occult Philosophies of and, and empty aerie Speculations about the Aeones — by which Obscure Cant and dark ways of Expression (as all other Enthusiasts) they Set so high a Valve upon themselves, that they contemned and slighted all the rest of mankind, looked upon themselves as the only Adepti of the World, scorned and vilified all Others both in their Parts and Persons,
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and thought their Lives Demonstration as well as their Doctrine, St. Paul had just reason to reprehend these vain-glorious and turgid Sciolists, and to declare;
and Thought their Lives Demonstration as well as their Doctrine, Saint Paul had just reason to reprehend these vainglorious and turgid Sciolists, and to declare;
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The reasonableness of which Proposition because it contains very much of Truth in it, and by very great Authors is taken to be the sense of the place, I shall endeavour briefly to evince, and that 1. From the Nature,
The reasonableness of which Proposition Because it contains very much of Truth in it, and by very great Authors is taken to be the sense of the place, I shall endeavour briefly to evince, and that 1. From the Nature,
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with what wisdom will he now and then turn over a Book, and look profoundly upon those Characters which make nothing but confus'd impressions upon his Brain? He that can read his own Native language will still be spelling at a foreign,
with what Wisdom will he now and then turn over a Book, and look profoundly upon those Characters which make nothing but confused impressions upon his Brain? He that can read his own Native language will still be spelling At a foreign,
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in all companies what strivings and contentions are there, who should be accounted superiour in readiness of discourse or smartness of Wit? one maintains a Paradox to be accounted of a deeper reach than his Neighbour,
in all companies what strivings and contentions Are there, who should be accounted superior in readiness of discourse or smartness of Wit? one maintains a Paradox to be accounted of a Deeper reach than his Neighbour,
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and being obstinate to all conviction, the confus'd but irrefragable creature goes away in Triumph, and is satisfied to himself that he is the Privie Counsellor of Nature;
and being obstinate to all conviction, the confused but irrefragable creature Goes away in Triumph, and is satisfied to himself that he is the Privy Counsellor of Nature;
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and when after all the heavings and throes the little ridiculous saying creeps forth, if it is not acceptable to the height of his expectation, the narrow-soul'd wretch breaks out into flame and disorderly passion,
and when After all the heavings and throes the little ridiculous saying creeps forth, if it is not acceptable to the height of his expectation, the Narrowsouled wretch breaks out into flame and disorderly passion,
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and the Word Fool draws forth the Sword as swiftly, as that of Coward: that ignominious term brings with it a Degradation something beneath the Dignity of his being;
and the Word Fool draws forth the Sword as swiftly, as that of Coward: that ignominious term brings with it a Degradation something beneath the Dignity of his being;
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Since then Knowledge is of so inestimable a value among Mortals, and of all the infinity of Pretenders to it, there are so very few that attain to an indifferent portion of it;
Since then Knowledge is of so inestimable a valve among Mortals, and of all the infinity of Pretenders to it, there Are so very few that attain to an indifferent portion of it;
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certainly those who upon solid Principles of Reason are convinced, that they are able to foil and distance others in the contentions of Wit and courses of Learning, must be of a miraculous temper,
Certainly those who upon solid Principles of Reason Are convinced, that they Are able to foil and distance Others in the contentions of Wit and courses of Learning, must be of a miraculous temper,
and he that knows most, makes his insolent Triumphs upon the Weakness of another. Every man without a Flatterer, hath a very great kindness for himself:
and he that knows most, makes his insolent Triumphos upon the Weakness of Another. Every man without a Flatterer, hath a very great kindness for himself:
the Intrigues of a Parish, and the business of Vestry, hath many times made men look big and stately over their brethren, less employ'd in such grand and intricate affairs, made them contemn all others in their Precincts,
the Intrigues of a Parish, and the business of Vestry, hath many times made men look big and stately over their brothers, less employed in such grand and intricate affairs, made them contemn all Others in their Precincts,
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and long observations of the events of circumstances in humane Actions: with what proud State and Grandeur, they rule the more ignorant and inferiour Officers! How do they over-look Suppliants!
and long observations of the events of Circumstances in humane Actions: with what proud State and Grandeur, they Rule the more ignorant and inferior Officers! How do they overlook Suppliants!
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They gave another interpretation to NONLATINALPHABET, and improv'd it into self-conceit and arrogance. How did they plume up, and swell themselves upon every little invention!
They gave Another Interpretation to, and improved it into self-conceit and arrogance. How did they plume up, and swell themselves upon every little invention!
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But when an Empedocles shall hurl himself into the flames of Aetna, because he cannot explore the causes from whence proceed those Fountains of Burnings, and inexhaustible sources of Sulphur:
But when an Empedoc shall hurl himself into the flames of Aetna, Because he cannot explore the Causes from whence proceed those Fountains of Burnings, and inexhaustible sources of Sulphur:
or when the great Aristotle himself, (I speak according to Justin Martyr; for Diogenes Laertius and Dion. Halicar. give another account) shall tumble himself into the Sea,
or when the great Aristotle himself, (I speak according to Justin Martyr; for Diogenes Laertius and Dion. Halicar. give Another account) shall tumble himself into the Sea,
we ought to deplore that insufferable Pride which an inquisition into the Nature of things brings along with it, which drives men into such desperate Attempts, that they endeavour to be nothing,
we ought to deplore that insufferable Pride which an inquisition into the Nature of things brings along with it, which drives men into such desperate Attempts, that they endeavour to be nothing,
and they are not so eager in searching after truth, as in serving their Hypothesis. Nay, when sometimes an ordinary Reconciliator might easily have made them speak the same things;
and they Are not so eager in searching After truth, as in serving their Hypothesis. Nay, when sometime an ordinary Reconciliator might Easily have made them speak the same things;
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yet they were still obstinate in not understanding one another, still perplex'd the matter with abstruse Subtilties and nice Speculations, with new coin'd words and phrases, which were sure to keep them at distance enough;
yet they were still obstinate in not understanding one Another, still perplexed the matter with abstruse Subtleties and Nicaenae Speculations, with new coined words and phrases, which were sure to keep them At distance enough;
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and there was not more difference in their Doctrines, than in their Dispositions. The Stoick was a Creature of Paradoxes, a very formal piece of Hypocrisie:
and there was not more difference in their Doctrines, than in their Dispositions. The Stoic was a Creature of Paradoxes, a very formal piece of Hypocrisy:
though not so supercilious men, they passed into contempt and a Proverb. The Epicurean (or at least, Epicurus himself) was frugal, sober and temperate enough;
though not so supercilious men, they passed into contempt and a Proverb. The Epicurean (or At least, Epicurus himself) was frugal, Sobrium and temperate enough;
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and that might very well be, if it is true as one sayes, Qui autem unquam ex Philosophis Virtutem propter se expetendam maxime contenderunt, tantâ arrogantiâ inflati fuerunt, ut appareat non ob aliud Virtutem expetiisse quàm ut superbiendi haberent materiam.
and that might very well be, if it is true as one Says, Qui autem unquam ex Philosophis Virtutem propter se expetendam maxim contenderunt, tantâ arrogantiâ inflati fuerunt, ut appareat non ob Aliud Virtutem expetiisse quàm ut superbiendi haberent Materiam.
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and those which for so many years had been poring after, and tracing Cabbalistick mysteries in Philosophy, mightily despis'd that more great one of Godliness;
and those which for so many Years had been poring After, and tracing Cabbalistick Mysteres in Philosophy, mightily despised that more great one of Godliness;
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so that after so many Volumes of Satyrs, severe Edicts and merciless proscriptions, it was confess'd, that Christianism was no more to be expell'd the World, than Light.
so that After so many Volumes of Satyrs, severe Edicts and merciless proscriptions, it was confessed, that Christianism was no more to be expelled the World, than Light.
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that is, men elated with a strange opinion of their own worth, whose knowledge hath screw'd them up to the venturing upon nice points and subtil Argumentations:
that is, men elated with a strange opinion of their own worth, whose knowledge hath screwed them up to the venturing upon Nicaenae points and subtle Argumentations:
involve the World into eternal disputes, and themselves into as durable miseries, a Scaligers NONLATINALPHABET (though in it self no great matter) puffs him up into a whole period of Commendation of himself;
involve the World into Eternal disputes, and themselves into as durable misery's, a Scaligers (though in it self no great matter) puffs him up into a Whole Period of Commendation of himself;
and Salmasius rather than be thought to be confuted, flyes into the face of that most Venerable and Sacred person Dr. Hammond, whose almost only knowledge not puff'd him up,
and salmasius rather than be Thought to be confuted, flies into the face of that most Venerable and Sacred person Dr. Hammond, whose almost only knowledge not puffed him up,
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It would be too great an injury to your patience, and no very pleasant labour to my self, to present you with all the dirt and filth interspers'd in Authors famous enough for Learning,
It would be too great an injury to your patience, and no very pleasant labour to my self, to present you with all the dirt and filth interspersed in Authors famous enough for Learning,
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How many Volumes are there in the World, whose subject is little else but breach of Charity? How many great Authors Ink makes nothing but blots upon anothers name? and endeavours to send them down foul to posterity? How few Replications are there, which carry not poyson in them to the Reputation of the Answer'd? From all which instances and actions, we may very well gather, that knowledge is commonly a troublesome thing to others,
How many Volumes Are there in the World, whose Subject is little Else but breach of Charity? How many great Authors Ink makes nothing but blots upon another's name? and endeavours to send them down foul to posterity? How few Replications Are there, which carry not poison in them to the Reputation of the Answered? From all which instances and actions, we may very well gather, that knowledge is commonly a troublesome thing to Others,
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and I could wish, there were no Tyrants in the World, though I live out of the reach of their long hands, am far enough disjoyn'd from the injustice of their commands,
and I could wish, there were no Tyrants in the World, though I live out of the reach of their long hands, am Far enough disjoined from the injustice of their commands,
and his most glorious appellation is, that of Accuser. In all that incomparable Encomium of Charity in the 13th to the Corinthians; there can nothing be said of it greater,
and his most glorious appellation is, that of Accuser. In all that incomparable Encomium of Charity in the 13th to the Corinthians; there can nothing be said of it greater,
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Let then the foolish Pretenders to the Wisdom of this World, grow as big as they please with whimsical Notions of Globules, Vortices and Atoms, let them dote on a Diagram,
Let then the foolish Pretenders to the Wisdom of this World, grow as big as they please with whimsical Notions of Globules, Vortices and Atoms, let them dote on a Diagram,
Heaven is not to be gain'd by proud looks and arrogant suppositions; but by a constant Tenour of bountifulness in our Lives, and integrity in our Actions.
Heaven is not to be gained by proud looks and arrogant suppositions; but by a constant Tenor of bountifulness in our Lives, and integrity in our Actions.
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Since then Charity is so highly accepted of Heaven, and so beneficial to Men, how great and glorious is it in those which endeavour the propagation of it to Numbers? place it beyond the narrow confines of an Houshold;
Since then Charity is so highly accepted of Heaven, and so beneficial to Men, how great and glorious is it in those which endeavour the propagation of it to Numbers? place it beyond the narrow confines of an Household;
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yet there is another Particular, the Second thing to be consider'd; for since 'tis impossible this Universal should have any real effect over all the World;
yet there is Another Particular, the Second thing to be considered; for since it's impossible this Universal should have any real Effect over all the World;
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therefore men always though they do not bound, yet they more evidence their Charity according to Relations or Conjunctions, which arise either from Blood, Society or Converse:
Therefore men always though they do not bound, yet they more evidence their Charity according to Relations or Conjunctions, which arise either from Blood, Society or Converse:
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the sames Rules and Principles produce most commonly the same Manners, and in spite of Business and all the other avocations of humane life, something will remain of what was formerly imbib'd.
the sames Rules and Principles produce most commonly the same Manners, and in spite of Business and all the other avocations of humane life, something will remain of what was formerly imbibed.
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who are alwayes traducing, not only the Method, but the Authors of their education: and of such, the next subject will be their Parents, and the next their God:
who Are always traducing, not only the Method, but the Authors of their education: and of such, the next Subject will be their Parents, and the next their God:
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And yet let the best Man here sink into himself, and he will soon confess, that if he had followed strictly those Principles he brought with him from School, he had been much a better Christian,
And yet let the best Man Here sink into himself, and he will soon confess, that if he had followed strictly those Principles he brought with him from School, he had been much a better Christian,
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and in this innocent Custom continue, till Years shall loose themselves into Eternity: other Actions perhaps may proclaim us Great, but this will declare us Good.
and in this innocent Custom continue, till years shall lose themselves into Eternity: other Actions perhaps may proclaim us Great, but this will declare us Good.
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and then our Great Master (who was himself the Miracle of Charity) will lead us into those Serene and Blessed Places, where Love reigns in its full perfection,
and then our Great Master (who was himself the Miracle of Charity) will led us into those Serene and Blessed Places, where Love reigns in its full perfection,
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Now to God the Father, God the Son, and God the Holy Ghost, be ascrib'd as is most due, all Glory, Honour, Praise, Might, Majesty and Dominion now and for ever.
Now to God the Father, God the Son, and God the Holy Ghost, be ascribed as is most due, all Glory, Honour, Praise, Might, Majesty and Dominion now and for ever.
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