A briefe and moderate answer, to the seditious and scandalous challenges of Henry Burton, late of Friday-Streete in the two sermons, by him preached on the fifth of November. 1636. and in the apologie prefixt before them. By Peter Heylyn.
The high Commissioners, neither parties in the cause, nor Adversaries to the Person of the Appellant. The Bishops no usurpers of the Jurisdiction belonging to the King. The Oath of Supremacie not derogatorie to Episcopall power.
The high Commissioners, neither parties in the cause, nor Adversaries to the Person of the Appellant. The Bishops no usurpers of the Jurisdiction belonging to the King. The Oath of Supremacy not derogatory to Episcopal power.
the second Person (if you remember so much of your Accidens ) being more worthy then the third. And first, I would faine know what mooved you to appeale unto His Majestie at your first conventing,
the second Person (if you Remember so much of your Accidents) being more worthy then the third. And First, I would feign know what moved you to appeal unto His Majesty At your First conventing,
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and on the other side your presumption flattered you, that being an Old Courtier, though worn out of favour, you might have some friend there to promote your suite.
and on the other side your presumption flattered you, that being an Old Courtier, though worn out of favour, you might have Some friend there to promote your suit.
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that then was [ K. James of B. memory ] that Pulpits might not be made Pasquils (Pray sir mark this well) wherin every humorous or discontented fellow might traduce his Superiors. This the King very gratiously accepted, exceedingly reproving that as a lewd custom, threatning, that if he should but heare of such a one in a Pulpit, He would make him an example: (this is just your case) And that if any thing were amisse in the Church Officers, not to make the Pulpit a place of personall reproofe,
that then was [ K. James of B. memory ] that Pulpits might not be made Pasquils (Pray sir mark this well) wherein every humorous or discontented fellow might traduce his Superiors. This the King very graciously accepted, exceedingly reproving that as a lewd custom, threatening, that if he should but hear of such a one in a Pulpit, He would make him an Exampl: (this is just your case) And that if any thing were amiss in the Church Officers, not to make the Pulpit a place of personal reproof,
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and that not only before censure, but before any grievance to be complained of. The King would quickly have his hands full, were that course allowed of;
and that not only before censure, but before any grievance to be complained of. The King would quickly have his hands full, were that course allowed of;
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The Judges you except against (excepting those honorable Nobles, Judges, Counsellers of state, which are seldome there ) as parties in the cause, and adversaries to your person for the causes sake ;
The Judges you except against (excepting those honourable Nobles, Judges, Counsellers of state, which Are seldom there) as parties in the cause, and Adversaries to your person for the Causes sake;
Suppose them parties, and what then? Then by the Lawes of God and nature, as also by the Common, Canon, and Civill Lawes, they are prohibited from being Judges.
Suppose them parties, and what then? Then by the Laws of God and nature, as also by the Common, Canon, and Civil Laws, they Are prohibited from being Judges.
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For howsoever it be true, in ordinary course, that no man can be Judge in his own cause, there where the cause concernes himself in his own particular;
For howsoever it be true, in ordinary course, that no man can be Judge in his own cause, there where the cause concerns himself in his own particular;
Suppose in time of Parliament, a man should taxe that great assembly with some grievous crime, should the whole body be disabled from proceeding with him? Or that a man should raise some odious scandall on my Lords the Judges, should he escape unpunished because there is none else to judge him? Or that some sawcie fellow behaves himself audaciously and Contra bonos mores, before the Justices on the bench, at their Quarter Sessions ;
Suppose in time of Parliament, a man should Tax that great assembly with Some grievous crime, should the Whole body be disabled from proceeding with him? Or that a man should raise Some odious scandal on my lords the Judges, should he escape unpunished Because there is none Else to judge him? Or that Some saucy fellow behaves himself audaciously and Contra bonos mores, before the Justices on the bench, At their Quarter Sessions;
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should not the Bench have power to bind him to his good behaviour? Or that a man within the Liberties of London, should say a fig for my Lord Major, might not my Lord Major clap him in the Counter ? And yet the Parliament,
should not the Bench have power to bind him to his good behaviour? Or that a man within the Liberties of London, should say a fig for my Lord Major, might not my Lord Major clap him in the Counter? And yet the Parliament,
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For that they are not parties, wee shall see anon, when wee shall come to cleere them of those imputations, which in a furious zeal you have laid upon them.
For that they Are not parties, we shall see anon, when we shall come to clear them of those imputations, which in a furious zeal you have laid upon them.
Tullie, a wiser man then you, and a better Orator, as I take it, and in more credit with the common people (though you grieve to heare it) might have taught you better.
Tullie, a Wiser man then you, and a better Orator, as I take it, and in more credit with the Common people (though you grieve to hear it) might have taught you better.
Was it not you, sweet Sir, that did Protest thus roundly of my LL. the Bishops, I speake not this, God is my witnesse, out of any base envy to their Lordly honor and pompe, which is so far beneath my envy.
Was it not you, sweet Sir, that did Protest thus roundly of my LL. the Bishops, I speak not this, God is my witness, out of any base envy to their Lordly honour and pomp, which is so Far beneath my envy.
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And first they are your Adversaries, because the Adversaries of those trueths by you delivered in your Sermon, p. 7. Hold there a little brother B. As farre as you have said the truth, they will all joyne with you.
And First they Are your Adversaries, Because the Adversaries of those truths by you Delivered in your Sermon, p. 7. Hold there a little brother B. As Far as you have said the truth, they will all join with you.
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That this is true, shall be most plainly manifested in the Anatomie of your Sermon, (for wee will call it so to please you) where the charge is pressed.
That this is true, shall be most plainly manifested in the Anatomy of your Sermon, (for we will call it so to please you) where the charge is pressed.
as cannot consist with that title of Jurisdiction, which the Law of the Land hath annexed to the Crown Imperiall, p. 7. If so, they are the Kings Adversaries in the first place, robbing him of the fairest floure in the Regall diadem:
as cannot consist with that title of Jurisdiction, which the Law of the Land hath annexed to the Crown Imperial, p. 7. If so, they Are the Kings Adversaries in the First place, robbing him of the Fairest flower in the Regal diadem:
or His Progenitors, in their own names and rights only, not in His Majesties Name and right, &c. Great pitty but you should be made the Kings Atturney ;
or His Progenitors, in their own names and rights only, not in His Majesties Name and right, etc. Great pity but you should be made the Kings attorney;
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You say the Bishops exercise their Episcopall jurisdiction, in their own names and rights only, not in his Majesties name and right, to the manifest breach of their oathes aforesaid.
You say the Bishops exercise their Episcopal jurisdiction, in their own names and rights only, not in his Majesties name and right, to the manifest breach of their Oaths aforesaid.
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unto the Imperiall Crowne of this Realme, enacteth the Oath of Supremacy and Allegeance eo nomine, to that very end and purpose, that none should presume to exercise any Ecclesiasticall Jurisdiction within this Realme,
unto the Imperial Crown of this Realm, enacteth the Oath of Supremacy and Allegiance eo nomine, to that very end and purpose, that none should presume to exercise any Ecclesiastical Jurisdiction within this Realm,
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For pray you Sir, was the Oath of Allegiance enacted 1. of Elizabeth ? Then certainly my books deceive me, in which it is reported to have been enacted 3. Jacobi, on the occasion of the Gunpouder Treason.
For pray you Sir, was the Oath of Allegiance enacted 1. of Elizabeth? Then Certainly my books deceive me, in which it is reported to have been enacted 3. Jacobi, on the occasion of the Gunpowder Treason.
and in the Queenes Majesties Name and right only? Find you in all the Statute any mention of Letters Patents, more then in and for the erection and establishment of the High Commission, for excercise of that supreme,
and in the Queens Majesties Name and right only? Find you in all the Statute any mention of Letters Patents, more then in and for the erection and establishment of the High Commission, for Exercise of that supreme,
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Assuredly, learned sir, that Oath was framed, to settle the abolishment of all forreine power and jurisdiction, such as the Popes of Rome had lately practised in this Kingdom;
Assuredly, learned sir, that Oath was framed, to settle the abolishment of all foreign power and jurisdiction, such as the Popes of Room had lately practised in this Kingdom;
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It was indeed enacted so, in some certaine cases. 1 Edw. 6. c. 2. but was repealed by Parliament, 1. Mar. c. 2. and stood repealed all the reigne of Queene Elizabeth, and therefore could not be intended in the statute 10. I see Sir, you are as excellent in the Law, as in the Gospell: and marveile that you have not mooted all this while in some Inne of Chancery.
It was indeed enacted so, in Some certain cases. 1 Edward 6. c. 2. but was repealed by Parliament, 1. Mar. c. 2. and stood repealed all the Reign of Queen Elizabeth, and Therefore could not be intended in the statute 10. I see Sir, you Are as excellent in the Law, as in the Gospel: and Marvel that you have not mooted all this while in Some Inn of Chancery.
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by taking it for granted, because you say it, that they are dangerous innovators, hinderers of the Gospell, opposers of his Majesties Lawes, Proclamations,
by taking it for granted, Because you say it, that they Are dangerous innovators, hinderers of the Gospel, opposers of his Majesties Laws, Proclamations,
and at whose feete, in case the Presbyterian discipline were once established, all Kings and Princes of the world must lay downe their scepters, Huic disciplinae omnes orbis Principes & Monarchas fasces suos submittere, & parere necesse est.
and At whose feet, in case the Presbyterian discipline were once established, all Kings and Princes of the world must lay down their sceptres, Huic Discipline omnes Orbis Princes & Monarchs fasces suos submittere, & parere Necessary est.
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wee must next looke upon you whilest you pleade your cause, as it reflects upon the illegality of their proceedings. And this you branch into two parts also, (for you are excellent at making a division :) the one generall which concernes their usuall practise in all other cases;
we must next look upon you whilst you plead your cause, as it reflects upon the illegality of their proceedings. And this you branch into two parts also, (for you Are excellent At making a division:) the one general which concerns their usual practice in all other cases;
This therefore onely was put in to beget an Odium to that Court, and buzze into the peoples heads (who if once seasoned with your leaven, are apt to credit it) that the proceedings there are contrary to pie•y, to law, to charity,
This Therefore only was put in to beget an Odium to that Court, and buzz into the peoples Heads (who if once seasoned with your leaven, Are apt to credit it) that the proceedings there Are contrary to pie•y, to law, to charity,
both which, you say, are contrary unto the practise of all the other Courts of Iustice. Thirdly, in that the oath exacted is contrary both unto faith and charity ;
both which, you say, Are contrary unto the practice of all the other Courts of Justice Thirdly, in that the oath exacted is contrary both unto faith and charity;
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and so against that generall maxime, nemo tenetur prodere seipsum, p. 11. and 12. This is the summe of what you say, (for that which followes of putting in Additionals to the information, on the discovery of new matter, was not worth the saying:) and all this is no more,
and so against that general maxim, nemo tenetur prodere seipsum, p. 11. and 12. This is the sum of what you say, (for that which follows of putting in Additionals to the information, on the discovery of new matter, was not worth the saying:) and all this is no more,
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For you informe us in the beginning of your Apologie, that the occasion of your Appeale was upon the reading of certaine Articles unto you, by the Register of the Court before Doctor Duck, and by his appointment who thereupon tendred unto you an oath to answer to the said Articles.
For you inform us in the beginning of your Apology, that the occasion of your Appeal was upon the reading of certain Articles unto you, by the Register of the Court before Doctor Duck, and by his appointment who thereupon tendered unto you an oath to answer to the said Articles.
The reason why the Articles are not given in scriptis, is chiefely upon observation, that some of those to whom that favour hath beene showne, have used it onely as a meanes to instruct their confederates,
The reason why the Articles Are not given in Scriptis, is chiefly upon observation, that Some of those to whom that favour hath been shown, have used it only as a means to instruct their confederates,
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for the concealing or the disguizing of the truth; (a thing of dangerous consequence in punishment of Schismes, Heresies, and such other things which this Court takes notice of:) themselves, upon perusall of the Articles, remaining still as obstinate in the refusall of the oath, as they were before.
for the concealing or the disguising of the truth; (a thing of dangerous consequence in punishment of Schisms, Heresies, and such other things which this Court Takes notice of:) themselves, upon perusal of the Articles, remaining still as obstinate in the refusal of the oath, as they were before.
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and then the Interrogatories are proposed unto them peece by peece, in the Examiners office. Besides that in such Cases, as principally doe concerne the high Commission, it hath not beene thought sit to admit of Counsell, for drawing up an answer unto the Articles objected;
and then the Interrogatories Are proposed unto them piece by piece, in the Examiners office. Beside that in such Cases, as principally do concern the high Commission, it hath not been Thought fit to admit of Counsel, for drawing up an answer unto the Articles objected;
and the old said saw, Nemo tenetur prodere seipsum, 'tis answered, that the oath is not exacted in things meerely secret, which are left to God (for de occultis ecclesia non judicat, as the saying is,) but in such cases which are partly manifested,
and the old said saw, Nemo tenetur prodere seipsum, it's answered, that the oath is not exacted in things merely secret, which Are left to God (for de occultis Church non judicat, as the saying is,) but in such cases which Are partly manifested,
but in Courts Ecclesiasticall it was requisite that fame and scandalls should be looked into. That here was necessary the oath compurgatorie, and the oath ex officio too;
but in Courts Ecclesiastical it was requisite that fame and scandals should be looked into. That Here was necessary the oath compurgatory, and the oath ex Officio too;
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secondly, excluding your friends and neighbours that they might not heare; thirdly, in tendring you an oath in a matter, which if true concernd your life;
secondly, excluding your Friends and neighbours that they might not hear; Thirdly, in tendering you an oath in a matter, which if true concerned your life;
fourthly, in calling for a copy of your Sermon to be delivered upon oath; fifthly, in that you were suspended, being absent; sixthly, notwithstanding your appeale;
fourthly, in calling for a copy of your Sermon to be Delivered upon oath; fifthly, in that you were suspended, being absent; sixthly, notwithstanding your appeal;
Of all these tenne, there are but two considerable, (the other eight being onely added to make up the tale:) to wit, of the matter charged upon you, which was sedition;
Of all these tenne, there Are but two considerable, (the other eight being only added to make up the tale:) to wit, of the matter charged upon you, which was sedition;
You cannot be so ignorant, having had businesse in that Court before, as not to know, that though the party cited doe for the most part take his oath in the open Court, to make true answer, whensoever he is called unto it:
You cannot be so ignorant, having had business in that Court before, as not to know, that though the party cited doe for the most part take his oath in the open Court, to make true answer, whensoever he is called unto it:
where the Examiner and the Party, the Commissioners and Deponents are alone in private, remotis arbitris. The calling for a Copy of your Sermon to be delivered upon oath, is neither any new matter,
where the Examiner and the Party, the Commissioners and Deponents Are alone in private, remotis arbitris. The calling for a Copy of your Sermon to be Delivered upon oath, is neither any new matter,
As for the Example of our Saviour, (whose case you parallell with your owne upon all occasions) who being demanded of his doctrine by the High-Priest, made answer, that he spake openly in the Synagogue,
As for the Exampl of our Saviour, (whose case you parallel with your own upon all occasions) who being demanded of his Doctrine by the High-Priest, made answer, that he spoke openly in the Synagogue,
And yet from hence you draw a most factious inference, that no Minister ought to be put so much as to give an answer, much lesse a Copy of what he publickely preached in the Church p. 15.16. The case is very different between Christ and you, though you make it one:
And yet from hence you draw a most factious Inference, that no Minister ought to be put so much as to give an answer, much less a Copy of what he publicly preached in the Church p. 15.16. The case is very different between christ and you, though you make it one:
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you being questioned for a Sermon preached at such a time, and in such a place, containing such and such seditious and factious passages, as were reade unto you.
you being questioned for a Sermon preached At such a time, and in such a place, containing such and such seditious and factious passages, as were read unto you.
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and therefore to be tried onely in his Majesties Courts of Civill Iustice, and not before the High Commissioners, who have no cognizance thereof. Your Enthimeme doth halt extreamely.
and Therefore to be tried only in his Majesties Courts of Civil justice, and not before the High Commissioners, who have no cognizance thereof. Your Enthimeme does halt extremely.
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Vsury, contrary to the statute, 21. Iac. c. 17. is punishable at the Common-law, and it is also punishable in the Court Christian ; as in the 109. Canon.
Usury, contrary to the statute, 21. Iac. c. 17. is punishable At the Common-law, and it is also punishable in the Court Christian; as in the 109. Canon.
and yet are punishable by the Civill Magistrate, by vertue of two severall statutes, viz. 4. Iac. 5.21. Iac. and 21. Iac. 20. So for prohibited, either workes or recreations on the Lords day, the parties so offending are by the Statute 1 Car. c. 1. & 3. Car. c. 1. to be convented and corrected by the Iustices of the Peace :
and yet Are punishable by the Civil Magistrate, by virtue of two several statutes, viz. 4. Iac. 5.21. Iac. and 21. Iac. 20. So for prohibited, either works or recreations on the lords day, the parties so offending Are by the Statute 1 Car. c. 1. & 3. Car. c. 1. to be Convicted and corrected by the Justices of the Peace:
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or else not using it as they ought to doe, or using any other forme of prayer ( N. B. ) then is there prescribed, &c. are punishable either by enditement at the Common-law, or by the censures of the Church According as complaint is first made unto either Court: I could informe you of many such particulars, were it convenient.
or Else not using it as they ought to do, or using any other Form of prayer (N. B.) then is there prescribed, etc. Are punishable either by Enditement At the Common-law, or by the censures of the Church According as complaint is First made unto either Court: I could inform you of many such particulars, were it convenient.
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and as it was an offence by you committed, it was not to be censured in the High Commission. For Sir, I hope you can distinguish betweene sedition in the field, or in the Market-place, and a seditious Sermon (for Sermon I must call it for feare of angring you) in the Church or Pulpit.
and as it was an offence by you committed, it was not to be censured in the High Commission. For Sir, I hope you can distinguish between sedition in the field, or in the Market-place, and a seditious Sermon (for Sermon I must call it for Fear of angering you) in the Church or Pulpit.
But if you preach seditiously, and make the House and Ordinance of God, onely a Pandar to your discontent or your ambition, I hope my Lords the Iudges will not be offended,
But if you preach seditiously, and make the House and Ordinance of God, only a Pandar to your discontent or your ambition, I hope my lords the Judges will not be offended,
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you were not bound to take the oath propounded to you, and this you ground upon a Passage of Arch-Bishop Whitgift in the conference at Hampton Court, saying,
you were not bound to take the oath propounded to you, and this you ground upon a Passage of Arch-Bishop Whitgift in the conference At Hampton Court, saying,
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He doth not say, as you make him say, that in those cases there recited, it was not the course of that Court, to require any such oath, but that the party might refuse to answer to those Articles which did so concerne him.
He does not say, as you make him say, that in those cases there recited, it was not the course of that Court, to require any such oath, but that the party might refuse to answer to those Articles which did so concern him.
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But for the Title Sir (I hope you know your owne words in your doughtie dialogue betweene A. and B.) you know the proverbe, Fronti rara fides, the fowlest causes may have the fairest pretences.
But for the Title Sir (I hope you know your own words in your doughty dialogue between A. and B.) you know the proverb, Fronti rara fides, the Foulest Causes may have the Fairest pretences.
The civill warre in France, raised by the Duke of Burgundy and Berry against Lewis the eleventh, was christned by the specious name of Le bien Public, for the Common-wealth;
The civil war in France, raised by the Duke of Burgundy and Berry against Lewis the eleventh, was christened by the specious name of Le bien Public, for the Commonwealth;
and colour their ambition, or their malice, choose you which you will, with a shew of zeale. So that your Title may be likened very fitly, to those Apothecaries boxes which Lactantius speakes of, quorum tituli remedium habent, pixides venenum, poysons within,
and colour their ambition, or their malice, choose you which you will, with a show of zeal. So that your Title may be likened very fitly, to those Apothecaries boxes which Lactantius speaks of, quorum Titles remedium habent, pixides venenum, poisons within,
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For had you looked upon your selfe and the Text together, and followed the direction which is therein given you, you had not so long hunted after Innovations, as for these many yeares it is knowne you have;
For had you looked upon your self and the Text together, and followed the direction which is therein given you, you had not so long hunted After Innovations, as for these many Years it is known you have;
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and these proceedings are againe to bee considered, eyther in reference to their Courts, and behaviour there, or to their government of and in the Church,
and these proceedings Are again to be considered, either in Referente to their Courts, and behaviour there, or to their government of and in the Church,
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and carriage in that weighty office, wherein you charge them with eight kinds of Innovations, most of the generall kinds being sub-divided into several branches.
and carriage in that weighty office, wherein you charge them with eight Kinds of Innovations, most of the general Kinds being subdivided into several branches.
so if I meete with any variae lectiones, in your Apologie, or Epistles, or the Newes from Ipswich, or your addresses to the Lords of the Privie Councell,
so if I meet with any Variae lectiones, in your Apology, or Epistles, or the News from Ipswich, or your Addresses to the lords of the Privy Council,
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This though you doe not say expresly, and in terminis, yet you come very neare it, to a tantamont: finding great fault with that unlimited power which some give to Kings,
This though you do not say expressly, and in terminis, yet you come very near it, to a tantamount: finding great fault with that unlimited power which Some give to Kings,
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and as also with that absolute obedience which is exacted of the subject. One of your doctrines is, that all our obedience to Kings and princes and other superiors must be regulated by our obedience to God.
and as also with that absolute Obedience which is exacted of the Subject. One of your doctrines is, that all our Obedience to Kings and Princes and other superiors must be regulated by our Obedience to God.
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and to deserve to be hanged drawne and quartered that refuse to obey them, pag. 77. So pag. 88. a second sort come here to be reproved, that on the other side separate the feare of the King from the feare of the Lord:
and to deserve to be hanged drawn and quartered that refuse to obey them, page. 77. So page. 88. a second sort come Here to be reproved, that on the other side separate the Fear of the King from the Fear of the Lord:
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Finally you reckon it amongst the Innovations wherewith you charge the Prelats in point of doctrine, that they have laboured to make a change in the doctrine of obedience to superiours, setting man so in Gods Throne, that all obedience to man must be absolute without regard to God and conscience, whose onely rule is the word of God, pag. 126. In all which passages, however you pretend the word of God, the fundamentall Lawes of state, and conscience:
Finally you reckon it among the Innovations wherewith you charge the Prelates in point of Doctrine, that they have laboured to make a change in the Doctrine of Obedience to superiors, setting man so in God's Throne, that all Obedience to man must be absolute without regard to God and conscience, whose only Rule is the word of God, page. 126. In all which passages, however you pretend the word of God, the fundamental Laws of state, and conscience:
yet clearely you expresse your disaffection unto the soveraignty of Princes, and in effect leave them no greater power then every private man shall thinke fit to give them.
yet clearly you express your disaffection unto the sovereignty of Princes, and in Effect leave them not greater power then every private man shall think fit to give them.
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Besides there is a tacite implication also, that the King exercises an unlimited power, which cannot possibly consist with the subjects conscience, the fundamentall lawes of the Kingdome, or the word of God.
Beside there is a tacit implication also, that the King exercises an unlimited power, which cannot possibly consist with the subject's conscience, the fundamental laws of the Kingdom, or the word of God.
For dealing thus in generalls onely, ( Dolosus versatur in generalibus, you know who sayd it) you have presented to the people a most excellent ground, not onely to dispute,
For dealing thus in generals only, (Dolosus versatur in generalibus, you know who said it) you have presented to the people a most excellent ground, not only to dispute,
Now Sir I pray you what are you, or by what spirit are you guided, that you should finde your selfe agreeved at unlimited power, which some of better understanding then your selfe have given to Kings:
Now Sir I pray you what Are you, or by what Spirit Are you guided, that you should find your self aggrieved At unlimited power, which Some of better understanding then your self have given to Kings:
or thinke it any Innovation in point of doctrine, in case the doctrine of obedience to our superiours bee pressed more home of late then it hath beene formerly.
or think it any Innovation in point of Doctrine, in case the Doctrine of Obedience to our superiors be pressed more home of late then it hath been formerly.
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Surely you have lately studied Buchannan dejure regni, or the vindiciae writ by Beza under the name of Iunius Brutus: or else perhaps you went no further then Paraeus, where the inferiour Magistrates,
Surely you have lately studied Buchanan dejure Regni, or the Vindiciae writ by Beza under the name of Iunius Brutus: or Else perhaps you went no further then Pareus, where the inferior Magistrates,
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he would in little time be like the antient Kings of Sparta, in which the Ephori, or the now Duke of Venice, in which the Senate beare the greatest stroke:
he would in little time be like the ancient Kings of Sparta, in which the Ephori, or the now Duke of Venice, in which the Senate bear the greatest stroke:
or if he finde no precedent of the like commands in holy Scripture, which you have made to be the onely rule of conscience: in all these cases it is lawfull not to yeeld obedience. Your selfe have given us one case in your Margin, pag. 77. we will put the other.
or if he find no precedent of the like commands in holy Scripture, which you have made to be the only Rule of conscience: in all these cases it is lawful not to yield Obedience. Your self have given us one case in your Margin, page. 77. we will put the other.
and the fundamentall lawes of state, yet presse men to obedience to them, your instance is of one which was shrewdly threatned (how true that is we meane to tell the world hereafter) for refusing to doe that which was not agreeable to the word of God, viz. for refusing to read the booke of sports,
and the fundamental laws of state, yet press men to Obedience to them, your instance is of one which was shrewdly threatened (how true that is we mean to tell the world hereafter) for refusing to do that which was not agreeable to the word of God, viz. for refusing to read the book of sports,
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and that your doctrine of the Sabbath be contrary to all antiquity and moderne Churches:) and therefore by your rule they doe very well that refuse to publish it.
and that your Doctrine of the Sabbath be contrary to all antiquity and modern Churches:) and Therefore by your Rule they do very well that refuse to publish it.
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& to none more then to your disciples & their teachers too) or that the word of God be made a property like the Pharisees Corban, to justifie your disobedience unto Kings and Princes:
& to none more then to your Disciples & their Teachers too) or that the word of God be made a property like the Pharisees Corban, to justify your disobedience unto Kings and Princes:
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For where you make the word of God to be the onely rule of conscience, you doe thereby conclude expressely that neither Ecclesiasticall or Civill ordinances doe binde the conscience:
For where you make the word of God to be the only Rule of conscience, you do thereby conclude expressly that neither Ecclesiastical or Civil ordinances do bind the conscience:
So dangerous that were the plea allowed, and all the judgements of the king in banco, permitted to bee scanned and traversed in this Court of Conscience ;
So dangerous that were the plea allowed, and all the Judgments of the King in banco, permitted to be scanned and traversed in this Court of Conscience;
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Si ubi jubeantur, quaerere singulis liceat, peunte obsequio, imperium etiam intercidit, as he in Tacitus. If every man had leave to cast in his scruple, the balance of authority would be soone weighed downe.
Si ubi jubeantur, quaerere Singulis liceat, peunte Obsequio, imperium etiam intercidit, as he in Tacitus. If every man had leave to cast in his scruple, the balance of Authority would be soon weighed down.
Yet since you are so much agreived at the unlimited power which some gives to Kings, will you be pleased to know, that Kings doe hold their crownes by no other Tenure, than Dei gratia :
Yet since you Are so much agreived At the unlimited power which Some gives to Kings, will you be pleased to know, that Kings do hold their crowns by no other Tenure, than Dei Gratia:
So say the Constitutions ascribed to Clements, NONLATINALPHABET. So Irenaeus also an antient father, Cujus jussu homines nascuntur, ejus jussu reges constituuntur.
So say the Constitutions ascribed to Clements,. So Irnaeus also an ancient father, Cujus jussu homines nascuntur, His jussu reges constituuntur.
how and by whom doe you conceive they should be limited? doubtlesse you meane to say by the lawes of the Land. But then if question be demanded who first made those lawes, you must needes answere also, the kings themselves.
how and by whom do you conceive they should be limited? doubtless you mean to say by the laws of the Land. But then if question be demanded who First made those laws, you must needs answer also, the Kings themselves.
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So that in case the kings in some particulars had not prescribed limits unto themselves, and bound their owne hands, as it were to enlarge the peoples:
So that in case the Kings in Some particulars had not prescribed Limits unto themselves, and bound their own hands, as it were to enlarge the peoples:
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and positive lawes I trow are of no such efficacie, as to annihilate any thing, which hath its being and originall, in the law of nature. Hence is it, that all soveraigne Princes in themselves are above the lawes,
and positive laws I trow Are of no such efficacy, as to annihilate any thing, which hath its being and original, in the law of nature. Hence is it, that all sovereign Princes in themselves Are above the laws,
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and how farre that extent will reach, you may see in the first of Sam. and 8 chap. though in concreto a just Prince will not breake those lawes, which he hath promised to observe.
and how Far that extent will reach, you may see in the First of Sam. and 8 chap. though in Concrete a just Prince will not break those laws, which he hath promised to observe.
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Your learned Councell might have told you out of Bracton, an ancient Lawyer of this kingdome, omnem esse sub Rege & ipsum sub nullo, sed tantum sub Deo ;
Your learned Council might have told you out of Bracton, an ancient Lawyer of this Kingdom, omnem esse sub Rege & ipsum sub nullo, sed Tantum sub God;
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You may moreover please to know, what Gregorie of Tours said once to a king of France; Si quis e nobis, O Rex, justitiae tramites transcendere voluerit, a te corripi potest;
You may moreover please to know, what Gregory of Tours said once to a King of France; Si quis e nobis, O Rex, justitiae tramites transcendere voluerit, a te corripi potest;
what is it, say you, that the king cannot doe? Marry you say he cannot institute new rites and ceremonies, with the advise of his Commissioners Ecclesiasticall,
what is it, say you, that the King cannot do? Marry you say he cannot institute new Rites and ceremonies, with the Advice of his Commissioners Ecclesiastical,
or the Metropolitan, according as some pleade from the Act of Parliament before the Communion booke, pag. 65. Why so? Because, according to your law, this clause of the Act is limited to Queene Elizabeth, and not extended to her successours of the Crowne.
or the Metropolitan, according as Some plead from the Act of Parliament before the Communion book, page. 65. Why so? Because, according to your law, this clause of the Act is limited to Queen Elizabeth, and not extended to her Successors of the Crown.
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onely it seemes you heard so from your learned councell. You are I see of Calvins minde, who tels us in his Commentarie on the 7 of Amos, what had beene sayd by Doctor Gardiner, after Bishop of Winchester, and then Ambassadour in Germany, touching the headship or Supremacie of the king his master:
only it seems you herd so from your learned council. You Are I see of Calvins mind, who tells us in his Commentary on the 7 of Amos, what had been said by Doctor Gardiner, After Bishop of Winchester, and then Ambassador in Germany, touching the headship or Supremacy of the King his master:
and closeth up the storie with this short note, inconsiderati homines sunt, qui faciunt eos nimis spirituales, that it was unadvisedly done, to give kings such authority in spirituall matters.
and closeth up the story with this short note, inconsiderati homines sunt, qui faciunt eos nimis spirituales, that it was unadvisedly done, to give Kings such Authority in spiritual matters.
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who in Queene Elizabeths time had their Classicall meetings without leave or licence, and therein did ordeine new rites, new Canons, and new formes of service.
who in Queen Elizabeths time had their Classical meetings without leave or licence, and therein did ordain new Rites, new Canonas, and new forms of service.
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But what is this? you first suppose and take for granted, that the Bishops make foule havocke in the Church of God, and persecute his faithfull servants :
But what is this? you First suppose and take for granted, that the Bishops make foul havoc in the Church of God, and persecute his faithful Servants:
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and then suppose, which yet you say is not to be supposed, that they have procured a grant from the king to doe all those things which of late they have done, tending to the utter overthrow of religion by law established.
and then suppose, which yet you say is not to be supposed, that they have procured a grant from the King to do all those things which of late they have done, tending to the utter overthrow of Religion by law established.
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Yet whatsoever colour, pretext or shew they make for this, the king (to speake with all humble reverence) cannot give that power to others, which hee hath not himselfe.
Yet whatsoever colour, pretext or show they make for this, the King (to speak with all humble Reverence) cannot give that power to Others, which he hath not himself.
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his majesties pietie and zeale, being too well knowne to give occasion to such quaeres. Onely I needes must tell you, that you tye up the kings hands too much, in case he may not meddle with a company of Schismatickes, and refractarie persons to all power and order, onely because you have pronounced them to be faithfull ministers of the Gospell.
his majesties piety and zeal, being too well known to give occasion to such quaeres. Only I needs must tell you, that you tie up the Kings hands too much, in case he may not meddle with a company of Schismatics, and refractory Persons to all power and order, only Because you have pronounced them to be faithful Ministers of the Gospel.
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kings being, as you tell us from S. Paul, the ministers of God for the good of their people, and no more then so? I thought S. Paul had also told us, that the King is a minister of God,
Kings being, as you tell us from S. Paul, the Ministers of God for the good of their people, and no more then so? I Thought S. Paul had also told us, that the King is a minister of God,
for he beareth not the sword in vaine. Aut undequaque pietatem tolle, aut undequaque conserva ; Take the whole text along good sir, or take none at all:
for he bears not the sword in vain. Or undequaque pietatem Take, Or undequaque conserva; Take the Whole text along good sir, or take none At all:
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The absolute obedience of the subject you have dashed alreadie, and reckon it amongst those Innovations in point of doctrine, which you have charged upon the Prelates :
The absolute Obedience of the Subject you have dashed already, and reckon it among those Innovations in point of Doctrine, which you have charged upon the Prelates:
Your first condition or limitation rather, is, viz. that our subjection unto the king, is to be regulated as by Gods law, the rule of universall obedience to God and man,
Your First condition or limitation rather, is, viz. that our subjection unto the King, is to be regulated as by God's law, the Rule of universal Obedience to God and man,
whether it be a Penall statute, or some old Act of Parliament almost out of use, by the reviving of the which they may be prejudiced in purse or otherwise:
whither it be a Penal statute, or Some old Act of Parliament almost out of use, by the reviving of the which they may be prejudiced in purse or otherwise:
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For in the next place you have grounded all obedience on the peoples part, upon that mutuall stipulation which the king and his subjects make at his Coronation.
For in the next place you have grounded all Obedience on the peoples part, upon that mutual stipulation which the King and his subject's make At his Coronation.
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and that according to his just lawes, pag. 39. your inference from hence is this, that if the king so solemnely by sacred oath, ratified againe in Parliament under his royall hand, doe bind himselfe to maintaine the lawes of his kingdome,
and that according to his just laws, page. 39. your Inference from hence is this, that if the King so solemnly by sacred oath, ratified again in Parliament under his royal hand, do bind himself to maintain the laws of his Kingdom,
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and therein the rights and liberties of his subjects, then how much are the people bound to yeeld all subjection and obedience to the king, according to his just lawes, p. 40. So that according to your doctrine, the people is no longer to obey the king,
and therein the rights and Liberties of his subject's, then how much Are the people bound to yield all subjection and Obedience to the King, according to his just laws, p. 40. So that according to your Doctrine, the people is no longer to obey the King,
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and hard it is to say whether of the two be the greater Contradiction in adjecto. I have before heard of a free people, and of free states, but never till of late of a free subject :
and hard it is to say whither of the two be the greater Contradiction in Adjecto. I have before herd of a free people, and of free states, but never till of late of a free Subject:
You presse the kings oath very much about maintaining of the lawes of the Kingdom, as pag. 39.40. and 42. before recited, as also, pag. 72. againe and againe, and finally in your addresse to my LL. the Judges:
You press the Kings oath very much about maintaining of the laws of the Kingdom, as page. 39.40. and 42. before recited, as also, page. 72. again and again, and finally in your address to my LL. the Judges:
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But if of Exprobration, what meant you, when you needed not to tell us, that in a point of Civill Government, it is a dangerous thing to change a Kingdom setled on good lawes into a tyranny;
But if of Exprobration, what meant you, when you needed not to tell us, that in a point of Civil Government, it is a dangerous thing to change a Kingdom settled on good laws into a tyranny;
CHAP. III. An Answere to the Challenge of H. B. against His Majesties Actions and Declarations. The King accused for breach of promise, touching the Petition of Right; but falsly.
CHAP. III. an Answer to the Challenge of H. B. against His Majesties Actions and Declarations. The King accused for breach of promise, touching the Petition of Right; but falsely.
H. B. makes the people jealous of the Kings intentions. His Majestie accused for the restraint of Preaching in infected places, contrary to his Declarations, and the former practise;
H. B. makes the people jealous of the Kings intentions. His Majesty accused for the restraint of Preaching in infected places, contrary to his Declarations, and the former practice;
FRom your restraint and curtailling of the Kings authoritie, proceed wee to your censure of His Actions and Declarations which wee have separated from the other,
FRom your restraint and curtailling of the Kings Authority, proceed we to your censure of His Actions and Declarations which we have separated from the other,
on which you please to play the Commentator and spoile a good text with a factious glosse. It pleased His Majestie, being Petitioned (amongst other things) in Parliament, 1628, that no Free-man (and not a Free Subject, as you phrase it) should be imprisoned, or detained without cause shewed,
on which you please to play the Commentator and spoil a good text with a factious gloss. It pleased His Majesty, being Petitioned (among other things) in Parliament, 1628, that no Freeman (and not a Free Subject, as you phrase it) should be imprisoned, or detained without cause showed,
And when you offered bayle, it was refused, you say, by my Lord of London that then was, affirming that the King had given expresse charge, that no bayle should be taken for you:
And when you offered bail, it was refused, you say, by my Lord of London that then was, affirming that the King had given express charge, that no bail should be taken for you:
That thereupon you claimed the right and Privilege of a Subject, according to the Petition of Right, but notwithstanding your said claime, were sent to Prison,
That thereupon you claimed the right and Privilege of a Subject, according to the Petition of Right, but notwithstanding your said claim, were sent to Prison,
p. 52. and 53. And hereupon, you do referre it unto the consideration of the sagest, whether that which he fathered on the King, were not a most dangerous and seditious speech, tending to possesse the by-standers,
p. 52. and 53. And hereupon, you do refer it unto the consideration of the Sagest, whither that which he fathered on the King, were not a most dangerous and seditious speech, tending to possess the bystanders,
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and consequently all the people of the land with a sinister opinion of the Kings Justice and Constancy in keeping His solemne Covenant made with His people,
and consequently all the people of the land with a sinister opinion of the Kings justice and Constancy in keeping His solemn Covenant made with His people,
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as in that Petition of Right. And you have noted it in the margin, p. 53. for a most impious and disgracefull speech, to bring the people into an hard conceit of His Majestie, who but a little before had signed the Petition of Right.
as in that Petition of Right. And you have noted it in the margin, p. 53. for a most impious and disgraceful speech, to bring the people into an hard conceit of His Majesty, who but a little before had signed the Petition of Right.
as if the King had violated His solemne promise made unto the people, and beare down all the rights and liberties of the Subject mentioned in the said Petition;
as if the King had violated His solemn promise made unto the people, and bear down all the rights and Liberties of the Subject mentioned in the said Petition;
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Besides Sir, you may please to know, that your case was not altogether such as those which were complained of in the said Petition, there being alwayes a great difference made between a man committed on an Ecclesiasticall, and a Civill crime;
Beside Sir, you may please to know, that your case was not altogether such as those which were complained of in the said Petition, there being always a great difference made between a man committed on an Ecclesiastical, and a Civil crime;
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It appeares in the Diarie of the Parliament, 4. H. 4. what time, the Statute 28. Edw. 3. mentioned in the Petition (which you call) of right, was in force and practise,
It appears in the Diary of the Parliament, 4. H. 4. what time, the Statute 28. Edward 3. mentioned in the Petition (which you call) of right, was in force and practise,
His Majestie finding by good tokens, that some such wretched instrument as your selfe, had spread a jealousie amongst the Commons in that Parliament, that there was no small feare of an Innovation in Religion :
His Majesty finding by good tokens, that Some such wretched Instrument as your self, had spread a jealousy among the Commons in that Parliament, that there was no small Fear of an Innovation in Religion:
thought fit to manifest himself in two Declarations. Of these, the first related unto the Articles of Religion, in this Church established, wherein His Majestie hath commanded that in those curious and unhappy differences, which were then on foote, no man should put his owne sense or Comment to be the meaning of the Article,
Thought fit to manifest himself in two Declarations. Of these, the First related unto the Articles of Religion, in this Church established, wherein His Majesty hath commanded that in those curious and unhappy differences, which were then on foot, no man should put his own sense or Comment to be the meaning of the Article,
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The second did containe the causes which moved His Majestie to dissolve the Parliament, Anno 1628. wherin his Majestie protesteth, that he will never give way to the authorising of any thing, wherby any Innnovation may steale or creepe into the Church,
The second did contain the Causes which moved His Majesty to dissolve the Parliament, Anno 1628. wherein his Majesty protesteth, that he will never give Way to the authorising of any thing, whereby any Innnovation may steal or creep into the Church,
I will begin first with that particular mentioned last, of which you tel us plainly, that Contzen the Jesuite in his Politicks prescribes this rule of silencing Controversies,
I will begin First with that particular mentioned last, of which you tell us plainly, that Contzen the Jesuit in his Politics prescribes this Rule of silencing Controversies,
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p. 114. As also from the Centuries that the Authors of corruptions and errours do labour to compose all differences with an NONLATINALPHABET, or silencing of all Disputes;
p. 114. As also from the Centuries that the Authors of corruptions and errors do labour to compose all differences with an, or silencing of all Disputes;
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that by such counsells the Emperor Anastasius ▪ being a favourer of the Arian heresy, was moved to burie the principall heads of Controversie in an NONLATINALPHABET;
that by such Counsels the Emperor Anastasius ▪ being a favourer of the Arian heresy, was moved to bury the principal Heads of Controversy in an;
and finally, that the Arian Bishops did the like in the Councell of Seleucia, called by Constantius an Arian Emperor, who did therein suppresse by perpetuall Amnestie the mention of Homousios and Homoiousios, that so they might coine a new faith,
and finally, that the Arian Bishops did the like in the Council of Seleucia, called by Constantius an Arian Emperor, who did therein suppress by perpetual Amnesty the mention of Homoousios and Homoiousios, that so they might coin a new faith,
What ever thing you challenge, or except against, that is forthwith proclaimed to be against his Majesties Declarations, so solemnly set out and published for satisfaction of his people:
What ever thing you challenge, or except against, that is forthwith proclaimed to be against his Majesties Declarations, so solemnly Set out and published for satisfaction of his people:
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as Viz. in your two Epistles to his Sacred Majestie; in your Apology p. 6. in your addresse to the Nobility. p. 23.24. and to the Judges. p. 28.30.31. and in your Pulpit Pasquill p. 51.52.54.64.65.67.72.146. and finally, no lesse then thrice in the Newes from Ipswich. As for example.
as Viz. in your two Epistles to his Sacred Majesty; in your Apology p. 6. in your address to the Nobilt. p. 23.24. and to the Judges. p. 28.30.31. and in your Pulpit Pasquill p. 51.52.54.64.65.67.72.146. and finally, no less then thrice in the News from Ipswich. As for Exampl.
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You were convented, as you tell us, unto London house, for Preaching on the point of Predestination, and there it was objected to you, that you had done therein contrary to his Majesties Declaration, pag. 51. which in the Margin there, you affirme to be A dangerous and false charge laid upon the King.
You were Convicted, as you tell us, unto London house, for Preaching on the point of Predestination, and there it was objected to you, that you had done therein contrary to his Majesties Declaration, page. 51. which in the Margin there, you affirm to be A dangerous and false charge laid upon the King.
But why do you thus construe his Majesties words? Because, say you, it was no part of his Majesties meaning to prohibit Ministers, to Preach of the saving Doctrines of Grace and Salvation, without the which, the very Gospel is destroyed.
But why do you thus construe his Majesties words? Because, say you, it was no part of his Majesties meaning to prohibit Ministers, to Preach of the Saving Doctrines of Grace and Salvation, without the which, the very Gospel is destroyed.
And doth the whole ministerie of the Gospel, the saving doctrines of Grace and Salvation, depend alone upon those difficult and dangerous points of Gods secret counsells? Are all the Doctrines of the Gospel, matters of meere moralitie;
And does the Whole Ministry of the Gospel, the Saving doctrines of Grace and Salvation, depend alone upon those difficult and dangerous points of God's secret Counsels? are all the Doctrines of the Gospel, matters of mere morality;
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Cannot Christ Crucified profit us, rather you and your disciples? unlesse wee must be taught, that the greatest part of mankind, is cast off for ever, without any regard had to their sinnes,
Cannot christ crucified profit us, rather you and your Disciples? unless we must be taught, that the greatest part of mankind, is cast off for ever, without any regard had to their Sins,
No wise and honest man can ever imagine that the king would ever intend to command that which mainly tendeth to the dishonor of God and his word, to the violation and annihilation of the holy Commandement touching the Sabbath, and to the alteration of the doctrine of the Church of England. How so? Because, say you, this were against all those solemne Royall protestations of the King, &c. p. 56. Stay here a little I beseech you.
No wise and honest man can ever imagine that the King would ever intend to command that which mainly tendeth to the dishonour of God and his word, to the violation and annihilation of the holy Commandment touching the Sabbath, and to the alteration of the Doctrine of the Church of England. How so? Because, say you, this were against all those solemn Royal protestations of the King, etc. p. 56. Stay Here a little I beseech you.
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and so from the Reigne of Queene Elizabeth of famous memory, constantly universally, and unanimously maintained in the Church of England, pag. 57. Qui semel verecundiae limites, &c. And if you proceed on a little, you will shortly blush at nothing. For the point in hand:
and so from the Reign of Queen Elizabeth of famous memory, constantly universally, and unanimously maintained in the Church of England, page. 57. Qui semel Verecundiae Limits, etc. And if you proceed on a little, you will shortly blush At nothing. For the point in hand:
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Men of farre more credit, then I trow you are, assure us, that your new doctrine of the Sabbath, was never known in England, untill the yeere, 1596; and being made known then, not before, was neither universally, nor unanimously received, as you informe as.
Men of Far more credit, then I trow you Are, assure us, that your new Doctrine of the Sabbath, was never known in England, until the year, 1596; and being made known then, not before, was neither universally, nor unanimously received, as you inform as.
For had it beene a Doctrine constantly maintained ever since the Reformation, as you falsly say, assuredly Arch - Bp. Whitgift, had never called in those Books which maintained that argument,
For had it been a Doctrine constantly maintained ever since the Reformation, as you falsely say, assuredly Arch - Bishop Whitgift, had never called in those Books which maintained that argument,
as it's well knowne he did in his visitation, Anno 1599. nor had Judge Popham done the like at the Assises in Saint Edmonds bury, in the yeere 600. You must tell likelier tales then this,
as it's well known he did in his Visitation, Anno 1599. nor had Judge Popham done the like At the Assizes in Saint Edmonds bury, in the year 600. You must tell likelier tales then this,
as in sundry sports here specified, is contrary unto the Statute 1. Caroli, in which all unlawfull Exercises and Pastimes are prohibited upon that day;
as in sundry sports Here specified, is contrary unto the Statute 1. Caroli, in which all unlawful Exercises and Pastimes Are prohibited upon that day;
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and therefore dauncing, leaping, and the rest, which the Book alowes of p. 57. For this you are beholding to your learned Counsell, the first that ever so interpreted that Statute:
and Therefore dancing, leaping, and the rest, which the Book allows of p. 57. For this you Are beholding to your learned Counsel, the First that ever so interpreted that Statute:
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and tell us of that Prince of blessed memory, King James, that the said Booke for Sports, was procured, compiled, and published in the time of his progresse into Scotland,
and tell us of that Prince of blessed memory, King James, that the said Book for Sports, was procured, compiled, and published in the time of his progress into Scotland,
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the object of your Puritanicall, I and uncharitable scoffes now he is deceased. Unworthy wretch, whose greatest and most pure devotions, had never so much heaven in it, as his greatest mirth.
the Object of your Puritanical, I and uncharitable scoffs now he is deceased. Unworthy wretch, whose greatest and most pure devotions, had never so much heaven in it, as his greatest mirth.
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I could pursue you further, were you worth my labor, or rather, if to Apologize for so great a Prince, non esset injuria virtutum, as he in Tacitus, were not too great an injurie to his eminent virtues;
I could pursue you further, were you worth my labour, or rather, if to Apologise for so great a Prince, non esset injuria Virtues, as he in Tacitus, were not too great an injury to his eminent Virtues;
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and therfore I shall leave your disloyal speeches of the King deceased, to take a further view of those disloyall passages, which doe so neerely concerne the King, our now Royall Soveraigne.
and Therefore I shall leave your disloyal Speeches of the King deceased, to take a further view of those disloyal passages, which do so nearly concern the King, our now Royal Sovereign.
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as not being well acquainted with His Majesties either dispositions or protestations (still you bring in that) I know not what strange scruples or feares, causing them to stagger in their good opinion of his Majestie. And in the Apologie, giving distast to cal your Majesties loyall subject who hereupon grow jealous of some dangerous plot.
as not being well acquainted with His Majesties either dispositions or protestations (still you bring in that) I know not what strange scruples or fears, causing them to stagger in their good opinion of his Majesty. And in the Apology, giving distaste to call your Majesties loyal Subject who hereupon grow jealous of Some dangerous plot.
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and taxing in such impudent manner his Declaration about sports, as tending mainly to the dishonour of God, the prophanation of the Sabbath, the annihilation of the fourth Commandement,
and taxing in such impudent manner his Declaration about sports, as tending mainly to the dishonour of God, the profanation of the Sabbath, the annihilation of the fourth Commandment,
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pretty Peccadillo's. For Preaching first, it pleased his sacred Majestie out of a tender care of his peoples safety, to ordaine a fast, by his Royall Proclamation to provide, that in infected parishes there should be no Sermon, the better to avoid the further spreading of the Sicknesse, which in a generall confluxe of people,
pretty Peccadillo's. For Preaching First, it pleased his sacred Majesty out of a tender care of his peoples safety, to ordain a fast, by his Royal Proclamation to provide, that in infected Parishes there should be no Sermon, the better to avoid the further spreading of the Sickness, which in a general conflux of people,
This his most royall care you except against as an Innovation contrary to his Majesties publick Declarations, p. 146. and in the Newes from Ipswich, you tell us also that it is a meanes to inhibit preaching, and consequently to bring Gods wrath upon us to the uttermost.
This his most royal care you except against as an Innovation contrary to his Majesties public Declarations, p. 146. and in the News from Ipswich, you tell us also that it is a means to inhibit preaching, and consequently to bring God's wrath upon us to the uttermost.
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and in plaine language tell the King, that this restraint, with other innovations which you have charged upon the Prelates, do fill the peoples minds with jealousies and fears of an universal alteration of religion, p. 147. What peoples minds are filled so I beseech you sir,
and in plain language tell the King, that this restraint, with other innovations which you have charged upon the Prelates, do fill the peoples minds with jealousies and fears of an universal alteration of Religion, p. 147. What peoples minds Are filled so I beseech you sir,
but those whom you and such as you have so possessed? I trow you have not had the people to confession lately, that you should know their minds and feares so well, as you seeme to do.
but those whom you and such as you have so possessed? I trow you have not had the people to Confessi lately, that you should know their minds and fears so well, as you seem to do.
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yea as the very life and soule of a fast, as you please to phrase it, both in your Pulpit Pasquill, p. 144. and the newes from Ipswich. That so it was in holy Scripture, you cite good store, as viz. 2 Chron. 6.28.29.30. Chap. 7.17.14. Numb. 25.6. to 10. Ioel. 1. & 2. Zeph. 2.1.2.3. all in the margin of the Newes book.
yea as the very life and soul of a fast, as you please to phrase it, both in your Pulpit Pasquill, p. 144. and the news from Ipswich. That so it was in holy Scripture, you Cite good store, as viz. 2 Chronicles 6.28.29.30. Chap. 7.17.14. Numb. 25.6. to 10. Joel 1. & 2. Zephaniah 2.1.2.3. all in the margin of the News book.
The Scripture being silent in it, how shall we know it was the custome in all former ages? For that you tell us, in the same margine of the Newes book, that so it was 1. Iacobi & Caroli. Most fairly proved.
The Scripture being silent in it, how shall we know it was the custom in all former ages? For that you tell us, in the same Margin of the News book, that so it was 1. James & Caroli. Most fairly proved.
but we must come to you for a new Chronologie. The world, my masters, and all former ages, (which comes both to one) contain but 34 yeares full, not a minute more. An excellent Antiquarie.
but we must come to you for a new Chronology. The world, my Masters, and all former ages, (which comes both to one) contain but 34 Years full, not a minute more. an excellent Antiquary.
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as in the texts by you remembred, and that delivered by Saint Paul 1. Cor. 7.5. Oratio jejunium sanctificat, jejunium orationem roborat, was the Fathers Maxime. I never read of Fast and preach, till you made the Canon;
as in the texts by you remembered, and that Delivered by Saint Paul 1. Cor. 7.5. Oratio Fasting sanctificat, Fasting orationem roborat, was the Father's Maxim. I never read of Fast and preach, till you made the Canon;
First unto Gods most secret Counsailes, affirming most unchristianly, and withall most shamelesly, that this restraint of preaching (in infected places) was the occasion that the plague increased, double to any weeke since the Sicknesse beganne p. 144. that it brought with it a double increase of the plague, p. 50. an extraordinary increase the very first week of the fast, together with most hideous stormes, &c. p. 148. Sir, you forget that which was taught you by the Prophet, Abscondita, Domino Deo nostro ;
First unto God's most secret Counsels, affirming most unchristianly, and withal most shamelessly, that this restraint of preaching (in infected places) was the occasion that the plague increased, double to any Week since the Sickness began p. 144. that it brought with it a double increase of the plague, p. 50. an extraordinary increase the very First Week of the fast, together with most hideous storms, etc. p. 148. Sir, you forget that which was taught you by the Prophet, Abscondita, Domino God nostro;
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or who hath been his Counseller? Surely, untill you usurped that honor by reason of that extraordinary calling which you so much brag of, no man ever did.
or who hath been his Counsellor? Surely, until you usurped that honour by reason of that extraordinary calling which you so much brag of, no man ever did.
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Next you fall foule upon his Majesty, and tell him plainly in effect, but cunningly as you imagine, that if he look not better to his Protestations, the beauty of his royall name will bee blasted in the Annals delivered to posterity, and that in them it will be said, This King had no regard to sacred vowes, and solemne protestations.
Next you fallen foul upon his Majesty, and tell him plainly in Effect, but cunningly as you imagine, that if he look not better to his Protestations, the beauty of his royal name will be blasted in the Annals Delivered to posterity, and that in them it will be said, This King had no regard to sacred vows, and solemn protestations.
and fashion of the Kings Chappell, as a pattern for all Churches: in which there is an Altar, and bowing towards it; Crucifixes, Jmages, and other guises.
and fashion of the Kings Chapel, as a pattern for all Churches: in which there is an Altar, and bowing towards it; Crucifixes, Images, and other guises.
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And why should Subjects be wiser then their King? p. 165. To this you answer, that the worship and service of God and of Christ (you wil needs separate Christ from God do I what I can) is not bee regulated by humane examples,
And why should Subjects be Wiser then their King? p. 165. To this you answer, that the worship and service of God and of christ (you will needs separate christ from God do I what I can) is not be regulated by humane Examples,
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As in Elias, when he retorted King Ahabs words upon him, and the stout answer which Elisha made to the King of Israel: adding for close of all, that it were endlesse to recite examples in this kind,
As in Elias, when he retorted King Ahabs words upon him, and the stout answer which Elisha made to the King of Israel: adding for close of all, that it were endless to recite Examples in this kind,
This makes for exceeding consolation to the Church of God, especially in declining times of Apostacie, (in these dayes of lukewarmnesse and Apostacie, in the proposall of your uses, p. 128.) and when the truth is openly persecuted and oppressed,
This makes for exceeding consolation to the Church of God, especially in declining times of Apostasy, (in these days of lukewarmness and Apostasy, in the proposal of your uses, p. 128.) and when the truth is openly persecuted and oppressed,
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and idolatry and superstition obtruded in stead thereof: when notwithstanding we see many Ministers of Iesus Christ, to stand stoutly to their tacklings,
and idolatry and Superstition obtruded in stead thereof: when notwithstanding we see many Ministers of Iesus christ, to stand stoutly to their tacklings,
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and not to flie the field, or forsake their colours, or basely yeeld themselves to the enemie, &c. p. 31. They are your own words, one of the pious uses which you make of your so celebrated Parrhesia, that freedome and liberty of speech against Kings and Princes,
and not to fly the field, or forsake their colours, or basely yield themselves to the enemy, etc. p. 31. They Are your own words, one of the pious uses which you make of your so celebrated Parrhesia, that freedom and liberty of speech against Kings and Princes,
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what? Suppositions, Ifs & Ands, in such an odious intimation as setting up of Masse in the Kings Chappell? I will not tell you any thing of my opinion in this place,
what? Suppositions, Ifs & Ands, in such an odious intimation as setting up of Mass in the Kings Chapel? I will not tell you any thing of my opinion in this place,
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Onely I needs must tell you here, you might have dealt more curteously with your Soveraigne and Patron, as you stile him, had you the least part of that piety which you pretend to:
Only I needs must tell you Here, you might have dealt more courteously with your Sovereign and Patron, as you style him, had you the least part of that piety which you pretend to:
seeing so manifestly that (in Seneca's words, Jllius vigilia omnium domos, illius labor omnium otia, illius industria omnium delicias, illius occupatio omnium vacationem tueatur.
seeing so manifestly that (in Seneca's words, Jllius vigilia omnium Domos, Illius labour omnium Leisure, Illius Industria omnium Delicias, Illius occupatio omnium vacationem tueatur.
The Kings great care to keepe his people in wealth, peace, and godlinesse, if considered rightly, might make the vilest of us all, to serve, honour, and humbly obey him, according to Gods holy word and Ordinance.
The Kings great care to keep his people in wealth, peace, and godliness, if considered rightly, might make the Vilest of us all, to serve, honour, and humbly obey him, according to God's holy word and Ordinance.
who being the principall object of your malice, must not expect more civill usage, then the King their Master, especially considering in cold blood how they have provoked you, by calling you forth upon the stage.
who being the principal Object of your malice, must not expect more civil usage, then the King their Master, especially considering in cold blood how they have provoked you, by calling you forth upon the stage.
For if your stile seeme sharper then usuall, wee are to blame, if wee impute it not to your zeal and fidelity for God and the King, being you are to encounter those who be adversaries to both:
For if your style seem sharper then usual, we Are to blame, if we impute it not to your zeal and Fidis for God and the King, being you Are to encounter those who be Adversaries to both:
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First then, you quarrell with the calling, and stomack it exceedingly, that some of them should say in the High Commission, being put unto it by your Brother Bastwick, that they had their Episcopal authority from Christ, and if they could not prove it, they would cast away their Rochets.
First then, you quarrel with the calling, and stomach it exceedingly, that Some of them should say in the High Commission, being put unto it by your Brother Bastwick, that they had their Episcopal Authority from christ, and if they could not prove it, they would cast away their Rochets.
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as is not annexed to the Imperiall Crowne of England, but with the Pope and Prelates of Italy, they claime from Christ. Ibid. Well then, what hurt of this!
as is not annexed to the Imperial Crown of England, but with the Pope and Prelates of Italy, they claim from christ. Ibid Well then, what hurt of this!
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Thus you see our Prelates have no other claime for their Hierarchy, then the Popes of Rome have and doe make, which all our Divines since the Reformation, till yesterday, have disclaimed,
Thus you see our Prelates have no other claim for their Hierarchy, then the Popes of Room have and do make, which all our Divines since the Reformation, till yesterday, have disclaimed,
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and our Prelates cannot otherwise assume, but by making themselves they very limbes of the Pope, and so our Church a member of that Synagogue of Rome. And this you say,
and our Prelates cannot otherwise assume, but by making themselves they very limbs of the Pope, and so our Church a member of that Synagogue of Room. And this you say,
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because it is affirmed by Dr. Pocklington, that we are able lineally to set downe the succession of our Bishops from Saint Peter to Saint Gregory, and from to our first Archbishop Saint Austin, our English Apostle, downwards to his Grace that now sits in the chaire, &c. p. 69. Thus also in the Newes from •pswich, you are much offended with the Prelates, that they will needs be Lord Bishops, jure divino, by the holy Ghosts own institution,
Because it is affirmed by Dr. Pocklington, that we Are able lineally to Set down the succession of our Bishops from Saint Peter to Saint Gregory, and from to our First Archbishop Saint Austin, our English Apostle, downwards to his Grace that now sits in the chair, etc. p. 69. Thus also in the News from •pswich, you Are much offended with the Prelates, that they will needs be Lord Bishops, jure divino, by the holy Ghosts own Institution,
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Who doth not only haunt the Pallaces of Prelates (perhaps he went sometimes upon your occasions) but hath infused such a poison into the chaire of this Hierarchie,
Who does not only haunt the Palaces of Prelates (perhaps he went sometime upon your occasions) but hath infused such a poison into the chair of this Hierarchy,
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as that man, who sits in it, had need to be strongly fortified with Preservatives and Antidotes of true Reall Grace, (not nominall and titular ) that is able to overcom the infection of it.
as that man, who sits in it, had need to be strongly fortified with Preservatives and Antidotes of true Real Grace, (not nominal and titular) that is able to overcome the infection of it.
and this is hardly worth the saying by so great a Rabbin, the answere being made before the objection, yet since you say it, something must bee sayd about it, and so NONLATINALPHABET.
and this is hardly worth the saying by so great a Rabbin, the answer being made before the objection, yet since you say it, something must be said about it, and so.
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and that some of the Bishops said in the High Commission, that if they could not prove it they would cast away their Rochets. This is no more then what had formerly beene said in the conference at Hampton Court ;
and that Some of the Bishops said in the High Commission, that if they could not prove it they would cast away their Rochets. This is no more then what had formerly been said in the conference At Hampton Court;
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when on occasion of Saint Hieromes saying, that a Bishop was not divinae ordinationis: the Bishop of London (Dr. Bancroft ) interposed, that unlesse hee could prove his ordination lawfull out of the Scriptures, he would not be a Bishop foure houres.
when on occasion of Saint Jerome's saying, that a Bishop was not Divinae ordinationis: the Bishop of London (Dr. Bancroft) interposed, that unless he could prove his ordination lawful out of the Scriptures, he would not be a Bishop foure hours.
The learned workes of Bishop Bilson, entituled The Perpetuall government of Christs Church, and those of Dr. Adrian Saravia against your Patriarke Theodore Beza, de diversis ministerii gradibus ;
The learned works of Bishop Bilson, entitled The Perpetual government of Christ Church, and those of Dr. Adrian Saravia against your Patriarch Theodore Beza, de diversis Ministerii gradibus;
For if by your Divines, you meane the Genevian Doctors, Calvin and Beza, Viret and Farellus, Bucan, Vrsinus, and those others of forreine Churches, whom you esteeme the onely Orthodox professours:
For if by your Divines, you mean the Genevian Doctors, calvin and Beza, Viret and Farellus, Bucan, Ursinus, and those Others of foreign Churches, whom you esteem the only Orthodox professors:
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you may affirme it very safely, that the derivation of Episcopall authority from our Saviour Christ, is utterly disclaimed by your Divines. Calvin had never else invented the Presbytery, nor with such violence obtruded it on all the reformed Churches: neither had Beza divided Episcopatum, into Divinum, humanum, and Satanicum, as you know he doth.
you may affirm it very safely, that the derivation of Episcopal Authority from our Saviour christ, is utterly disclaimed by your Divines. calvin had never Else invented the Presbytery, nor with such violence obtruded it on all the reformed Churches: neither had Beza divided Episcopate, into Divinum, humanum, and Satanicum, as you know he does.
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But if by our Divines, you meane those worthies of the Church, who have stood up in maintenance of the holy Hierarchie against the clamours and contentions of the Puritan faction;
But if by our Divines, you mean those worthies of the Church, who have stood up in maintenance of the holy Hierarchy against the clamours and contentions of the Puritan faction;
For tell me of a truth, who is it, which of our Divines, that holds Episcopall authority to be derived from any other fountaine then that of Christ and his Apostles? and that conceive their ordination is not de jure divino, grounded and founded on the Scriptures,
For tell me of a truth, who is it, which of our Divines, that holds Episcopal Authority to be derived from any other fountain then that of christ and his Apostles? and that conceive their ordination is not de jure divino, grounded and founded on the Scriptures,
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and thence deduced by necessary evident and undeniable illation? if any such there be, hee is one of yours, Travers, and Cartwright, and the rest of your Predecessours;
and thence deduced by necessary evident and undeniable illation? if any such there be, he is one of yours, Travers, and Cartwright, and the rest of your Predecessors;
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men never owned for hers by the Church of England. Of whom wee may affirme, what the historian saith of the Athenians, when besieged by Sylla, animos extra moenia, corpora necessitati servientes intra muros habuerunt.
men never owned for hers by the Church of England. Of whom we may affirm, what the historian Says of the Athenians, when besieged by Sylla, Animos extra moenia, corpora Necessitati servientes intra muros habuerunt.
I hope you doe not here expect that I should show you what precedencie or superioritie our Saviour gave the twelve Apostles, before and over all the Seaventie: or how the Apostles in their owne persons exercised authority over other Pastors ;
I hope you do not Here expect that I should show you what precedency or superiority our Saviour gave the twelve Apostles, before and over all the Seaventie: or how the Apostles in their own Persons exercised Authority over other Pastors;
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or how they setled severall Bishops in convenient places, as Timothy in Ephesus and Titus in Crete, with power of ordination, Tit. 1.5. and power of Ecclesiasticall censure, 1 Tim. 5.19. or finally what successours they left behind them, in those particular Sees where they most resided.
or how they settled several Bishops in convenient places, as Timothy in Ephesus and Titus in Crete, with power of ordination, Tit. 1.5. and power of Ecclesiastical censure, 1 Tim. 5.19. or finally what Successors they left behind them, in those particular Sees where they most resided.
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The next thing that offends you, and you clamour of, is that they claime a visible and perpetuall succession, downe from S. Peter to Pope Gregory, from him by Austin the Monke,
The next thing that offends you, and you clamour of, is that they claim a visible and perpetual succession, down from S. Peter to Pope Gregory, from him by Austin the Monk,
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first Arch Bishop of Canterbury, unto his Grace now being, and Sic de coeteris. For by this meanes, you say, they make themselves the very limbes of the Pope, the true-bred sonnes of the Roman Antichrist :
First Arch Bishop of Canterbury, unto his Grace now being, and Sic de coeteris. For by this means, you say, they make themselves the very limbs of the Pope, the truebred Sons of the Roman Antichrist:
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Is it that Saint Peter was at Rome, or was Bishop there, (whether for 25. yeares as Eusebius tell's us, we will not dispute) you may remember it is granted,
Is it that Saint Peter was At Room, or was Bishop there, (whither for 25. Years as Eusebius tell's us, we will not dispute) you may Remember it is granted,
Is it that Gregory Pope of Rome, sirnamed Magnus, after a long descent succeeded him? The Tables of succession in the Church of Rome make that cleare enough:
Is it that Gregory Pope of Rome, surnamed Magnus, After a long descent succeeded him? The Tables of succession in the Church of Rome make that clear enough:
That Gregory sent this Austin into England to convert the Saxons, and made him (having before beene consecrated by the Archbishop of Arles ) the first Archbishop of the English ;
That Gregory sent this Austin into England to convert the Saxons, and made him (having before been consecrated by the Archbishop of Arles) the First Archbishop of the English;
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as by those also which have writ the life of the sayd Pope Gregory. Finally that my Lord the Archbishop that now is, is lineally descended, in a most faire and constant tenour of succession you shall easily finde,
as by those also which have writ the life of the said Pope Gregory. Finally that my Lord the Archbishop that now is, is lineally descended, in a most fair and constant tenor of succession you shall Easily find,
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The Papists would extremely thanke you, and thinke you borne into the world for their speciall comfort, could you but tell them how to disprove that lineall succession of our Prelates, which is there laid downe.
The Papists would extremely thank you, and think you born into the world for their special Comfort, could you but tell them how to disprove that lineal succession of our Prelates, which is there laid down.
A thing by them much studied, but conatu irrito: and never cast upon our Prelates, as a staine or scandall, that they could prove their Pedegree from the holy Apostles, till you found it out.
A thing by them much studied, but conatu irrito: and never cast upon our Prelates, as a stain or scandal, that they could prove their Pedigree from the holy Apostles, till you found it out.
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Whatever you conceive hereof, you cannot choose but know, that the succession of the Prelates in the purest times, was used as an especiall argument against those Sects and heresies which were then on foote.
Whatever you conceive hereof, you cannot choose but know, that the succession of the Prelates in the Purest times, was used as an especial argument against those Sects and heresies which were then on foot.
And since you challenge Dr. Pocklington, for the succession of the Bishops in the Church of England, I will send you to him for three instances, which might have satisfied you in that point, if you will be satisfied:
And since you challenge Dr. Pocklington, for the succession of the Bishops in the Church of England, I will send you to him for three instances, which might have satisfied you in that point, if you will be satisfied:
11. and the last from S. Austin, contra Petil. l. 2. c. 51. In all of which it is apparant, (and see them you must needs, being the occasion of his instance in the Church of England ) that the succession of the Bishops in their severall Churches, ita ut primus sit aliquis ex Apostolis, beginning their discent from some one or other of the holy Apostles, hath beene a speciall meanes to confound those hereticks, which tooke up armes against the Church, as some men doe now.
11. and the last from S. Austin, contra Petil l. 2. c. 51. In all of which it is apparent, (and see them you must needs, being the occasion of his instance in the Church of England) that the succession of the Bishops in their several Churches, ita ut primus sit aliquis ex Apostles, beginning their dissent from Some one or other of the holy Apostles, hath been a special means to confound those Heretics, which took up arms against the Church, as Some men do now.
But never feare it Sir, there is no such danger as you dreame of, either that any Priest or Prelate in the Church of England, should therefore bee a sonne of the Roman Antichrist ;
But never Fear it Sir, there is no such danger as you dream of, either that any Priest or Prelate in the Church of England, should Therefore be a son of the Roman Antichrist;
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or that the Church should be a member of that Romish Synagogue: because wee claime by and from them, a visible succession of and in the sacred Hierarchie. Wee may receive our orders from them and chalenge a succession by them, from the blessed Apostles ;
or that the Church should be a member of that Romish Synagogue: Because we claim by and from them, a visible succession of and in the sacred Hierarchy. we may receive our order from them and challenge a succession by them, from the blessed Apostles;
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thinke you that the High-Priests which followed after, thought it a shame to fetch their Pedegree from Aaron ? Or doe you finde it was objected against them that did, that because some of those from and by whom they claimed it, had misbehaved themselves in so great an office,
think you that the High priests which followed After, Thought it a shame to fetch their Pedigree from Aaron? Or do you find it was objected against them that did, that Because Some of those from and by whom they claimed it, had misbehaved themselves in so great an office,
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and possibly advanced Idolatry in that tottering state, therefore all those that followed them and descended from them, were also guilty of the same crimes? Or to come nearer to your selfe, thinke you your ministery the worse,
and possibly advanced Idolatry in that tottering state, Therefore all those that followed them and descended from them, were also guilty of the same crimes? Or to come nearer to your self, think you your Ministry the Worse,
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because you did receive it from the hands of them, whom you accuse for true borne sonnes of the Roman Antichrist: and that your brethren in New England will not thinke themselves the purest and most perfect Church in the Christian world,
Because you did receive it from the hands of them, whom you accuse for true born Sons of the Roman Antichrist: and that your brothers in New England will not think themselves the Purest and most perfect Church in the Christian world,
In which regard, they kept on foote the Priesthood and Episcopate, which they had received; with many of those rites and ceremonies to which they were before accustomed:
In which regard, they kept on foot the Priesthood and Episcopate, which they had received; with many of those Rites and ceremonies to which they were before accustomed:
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And so King Iames resolved it at Hampton Court. That which remaineth touching the poison which the spirit hatt ruleth in the aire, hath infused into the chaire of the Hierarchae ;
And so King James resolved it At Hampton Court. That which remains touching the poison which the Spirit hat Ruleth in the air, hath infused into the chair of the Hierarchae;
and your distinction betweene nominall and reall grace, for which I make no question but you doe hugge your selfe in private: is not worth the answering.
and your distinction between nominal and real grace, for which I make no question but you do hug your self in private: is not worth the answering.
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I shall produce your raylings, as I goe along, but not confute them: as knowing little credit to begotten by contending with you, and farre lesse by scolding.
I shall produce your railings, as I go along, but not confute them: as knowing little credit to begotten by contending with you, and Far less by scolding.
those you may heare amongst the scoffes, reviling, and reproachfull termes, which with a prodigall hand and a venemous penne, you cast upon them, every where, in your severall Pasquills; to which now I hasten.
those you may hear among the scoffs, reviling, and reproachful terms, which with a prodigal hand and a venomous pen, you cast upon them, every where, in your several Pasquills; to which now I hasten.
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They are the limbs of the beast, even of Antichrist, taking his very courses to beare and beate downe the hearing of the Word of God, whereby men might bee saved, p. 12. Their feare is more towards an Altar of their owne invention, towards an image or crucifixe, towards the sound and syllables of Iesus, than towards the Lord Christ. Pag. 15. Miscreants, 28. the traines and wiles of his [ the dragons ] dog-like, flattering tayle, pag. 30. New Babel-builders, 32. blind watchmen, dumbe doggs, plagues of soules, false prophets, ravening wolves, theeves and robbers of soules:
They Are the limbs of the beast, even of Antichrist, taking his very courses to bear and beat down the hearing of the Word of God, whereby men might be saved, p. 12. Their Fear is more towards an Altar of their own invention, towards an image or crucifix, towards the found and syllables of Iesus, than towards the Lord christ. Page 15. Miscreants, 28. the trains and wiles of his [ the dragons ] doglike, flattering tail, page. 30. New Babel builders, 32. blind watchmen, dumb Dogs, plagues of Souls, false Prophets, ravening wolves, thieves and robbers of Souls:
or to the setled peace of the kingdome, as they have but little, as appeareth too palpably by their practises in disturbing and disordering all, pag. 63. The Prelates actions tend to corrupt the kings good peoples hearts, by casting into them feares and jealousies,
or to the settled peace of the Kingdom, as they have but little, as appears too palpably by their practises in disturbing and disordering all, page. 63. The Prelates actions tend to corrupt the Kings good peoples hearts, by casting into them fears and jealousies,
and sinister opinions towards the king, as if he were the prime cause of all those grievances, which in his name they doe oppresse the kings good subjects withall, pag. 74. These factors for Antichrist, practise to divide kings from their subjects,
and sinister opinions towards the King, as if he were the prime cause of all those grievances, which in his name they do oppress the Kings good subject's withal, page. 74. These Factors for Antichrist, practise to divide Kings from their subject's,
and subjects from their kings, that so betweene both they may fairely erect Antichrists throne againe, pag. 75. Antichristian mushromes, pag. 83. They cannot be in quiet till res novas moliendo, they may set up Popery againe in her full equipage. 95. tooth and nayle for setting up of Popery againe, 66. trampling under their feete Christs kingdome, that they may set up Antichrists throne againe, p. 99. According to that spirit of Rome which breatheth in them, by which they are so strongly biassed to wheele about to their Roman Mistresse, pag. 108. the Prelates confederate with the Priests and Iesuits, for rearing up of that religion.
and subject's from their Kings, that so between both they may fairly erect Antichrists throne again, page. 75. Antichristian mushrooms, page. 83. They cannot be in quiet till Rest novas moliendo, they may Set up Popery again in her full equipage. 95. tooth and nail for setting up of Popery again, 66. trampling under their feet Christ Kingdom, that they may Set up Antichrists throne again, p. 99. According to that Spirit of Room which breathes in them, by which they Are so strongly biased to wheel about to their Roman Mistress, page. 108. the Prelates confederate with the Priests and Iesuits, for rearing up of that Religion.
pag. 75. The Prelates make the mother Cathedralls (the adopted daughters of Rome ) their concubines whereon to beget a new bastard generation of sacrificing idolatrous Massepriests throughout the land, p. 163. Nothing can now stay them,
page. 75. The Prelates make the mother Cathedrals (the adopted daughters of Room) their concubines whereon to beget a new bastard generation of sacrificing idolatrous Mass priests throughout the land, p. 163. Nothing can now stay them,
but either they will breake all in peeces or their owne necke, p. 164. All this sir in your Pulpit-pasquill. So also in your Apologie, Iesuited Polypragmaticks, and sonnes of Belial :
but either they will break all in Pieces or their own neck, p. 164. All this sir in your Pulpit-pasquill. So also in your Apology, Jesuited Polypragmaticks, and Sons of Belial:
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and in the newes from Ipswich, Luciferian Lord Bishops, Execrable traytors, devouring wolves, with many other odious names not fit to be used by Christians. Finally in your Pulpit libell, you seriously professe that you are ashamed that ever it should bee sayd, you have lived a minister under such a Prelacie, p. 49. Great pittie sir, you had not lived a little in king Edgars time, amongst whose Lawes it was ordeined, that that mans tongue should be cut out which did speake any slanderous or infamous words, tending to the reproach of others. Hitherto for the generalls.
and in the news from Ipswich, Luciferian Lord Bishops, Execrable Traitors, devouring wolves, with many other odious names not fit to be used by Christians. Finally in your Pulpit libel, you seriously profess that you Are ashamed that ever it should be said, you have lived a minister under such a Prelacy, p. 49. Great pity sir, you had not lived a little in King Edgars time, among whose Laws it was ordained, that that men tongue should be Cut out which did speak any slanderous or infamous words, tending to the reproach of Others. Hitherto for the generals.
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and learning ▪ and will him in this shrift to confesse, how unseemely it was for him, that pretendeth to succeed the Apostles, p. 49. You taxe a certaine speech of his as most audacious and presumptuous, setting his proud foote on the kings lawes,
and learning ▪ and will him in this shrift to confess, how unseemly it was for him, that pretendeth to succeed the Apostles, p. 49. You Tax a certain speech of his as most audacious and presumptuous, setting his proud foot on the Kings laws,
as once the Pope did on the Emperours necke p. 54. in marg. and tell him that the best Apologie hee can make, is that his tongue did runne before his wit,
as once the Pope did on the emperors neck p. 54. in marg. and tell him that the best Apology he can make, is that his tongue did run before his wit,
p. 55. You tell us also that the republishing of the booke [ for sports ] with some addition, was the first remarkable thing which was done presently after the Lord of Cant. did take possession of his Grace-shippe, pag. 59. that with his right hand hee is able to sweepe downe the third part of the starres in heaven, p. 121. Having a Papall infallibility of spirit, whereby as by a divine oracle, all questions in religion are finally determined pag. 132. However in your generall charges, I left you to runne riot,
p. 55. You tell us also that the republishing of the book [ for sports ] with Some addition, was the First remarkable thing which was done presently After the Lord of Cant did take possession of his Grace-shippe, page. 59. that with his right hand he is able to sweep down the third part of the Stars in heaven, p. 121. Having a Papal infallibility of Spirit, whereby as by a divine oracle, all questions in Religion Are finally determined page. 132. However in your general charges, I left you to run riot,
They that have pure hearts cannot possibly have so impure a mouth: for NONLATINALPHABET, out of the abundance of the heart it is that the mouth speaketh.
They that have pure hearts cannot possibly have so impure a Mouth: for, out of the abundance of the heart it is that the Mouth speaks.
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And you had come more neere unto him, and the trueth it selfe, had you bestowed that character on him, which Possidonius gives you of S. Austin, viz. Profactibus & studiis favens erat,
And you had come more near unto him, and the truth it self, had you bestowed that character on him, which Posidonius gives you of S. Austin, viz. Profactibus & studiis favens erat,
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& exultans bononum omnium, indisciplinationem pie & sancte tolenans fratrum, ingemiscens que de iniquitatibus malorum, sive eorum qui intra ecclesiā, sive eorum qui extra ecclesiam constituti sunt, dominicis lucris semper gaudens,
& exultans bononum omnium, indisciplinationem pie & sancte tolenans fratrum, ingemiscens que de iniquitatibus malorum, sive Their qui intra ecclesiā, sive Their qui extra Church constituti sunt, dominicis lucris semper gaudens,
He was a favorer of learning a friend of goodnesse and good men, and suffered with great both patience and pietie, the inconformable aversenesse of his brethren from the publicke discipline,
He was a favorer of learning a friend of Goodness and good men, and suffered with great both patience and piety, the inconformable averseness of his brothers from the public discipline,
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And as for those particular charges which you lay unto him, as a publicke person, they are so poore (more than the clamour that they make) that they are hardly worth the answering ▪ Next for your charges, which that you may the better see, I meane to take them all as they lye in order,
And as for those particular charges which you lay unto him, as a public person, they Are so poor (more than the clamour that they make) that they Are hardly worth the answering ▪ Next for your charges, which that you may the better see, I mean to take them all as they lie in order,
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how would you have contrived it better, had you beene master of the Ceremonies for that place and time? Would you have had a sermon? Why the king had one.
how would you have contrived it better, had you been master of the Ceremonies for that place and time? Would you have had a sermon? Why the King had one.
But however the person you so grossely abuse, could not possibly have leisure, farther than in the generall to command all things should be without offence, which he most carefully did.
But however the person you so grossly abuse, could not possibly have leisure, farther than in the general to command all things should be without offence, which he most carefully did.
And what was that? Assuredly no more, than that his Grace, then Bishop of London threatned your learned Counsell Mr. Prinne, to lay him by the heeles for his too much sawcinesse.
And what was that? Assuredly no more, than that his Grace, then Bishop of London threatened your learned Counsel Mr. Prinne, to lay him by the heals for his too much sauciness.
but for his insolent and irreverent behaviour intendring it unto the Court of the high Commission. Your selfe Mass. Burton are not called in question, for your preaching;
but for his insolent and irreverent behaviour intendring it unto the Court of the high Commission. Your self Mass. Burton Are not called in question, for your preaching;
His sacred Majesty treading in the steps of his royall Father, thought fit to suffer his good Subjects to enjoy that innocent freedome, which before they did;
His sacred Majesty treading in the steps of his royal Father, Thought fit to suffer his good Subject's to enjoy that innocent freedom, which before they did;
in using moderate and lawfull recreations on the Sunday, after the divine and publicke Offices of the Church were ended, both for morning and evening ▪ and of the which, they had been more deprived in these latter dayes, then before they were.
in using moderate and lawful recreations on the Sunday, After the divine and public Offices of the Church were ended, both for morning and evening ▪ and of the which, they had been more deprived in these latter days, then before they were.
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who under a pretence of hindering recreations upon that day, had in some parts, put downe all feasts of dedications, of the Churches commonly called Wakes, which they which did it, did without all authority.
who under a pretence of hindering recreations upon that day, had in Some parts, put down all feasts of dedications, of the Churches commonly called Wakes, which they which did it, did without all Authority.
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Nor doth it more belong to a Christian King, to keepe the holy dayes by the Church established, whereof that is one, from being prophaned by labour, and unlawfull pleasures;
Nor does it more belong to a Christian King, to keep the holy days by the Church established, whereof that is one, from being Profaned by labour, and unlawful pleasures;
All that my Lord the Archbishop had to doe therein, was to commit the publication of it to his suffragan Bishops according to his Maties. just will and pleasure:
All that my Lord the Archbishop had to do therein, was to commit the publication of it to his suffragan Bishops according to his Maties. just will and pleasure:
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that his most pious care is by you calumniated, for prohibiting of such bookes, as exalt the sole authority of Scripture for the onely rule of faith, p. 153. I see Socinus and his followers are beholding to you for your good opinion:
that his most pious care is by you calumniated, for prohibiting of such books, as exalt the sole Authority of Scripture for the only Rule of faith, p. 153. I see Socinus and his followers Are beholding to you for your good opinion:
and the other Prelates, as heretofore it was with the Primitive Christians. Tanti non est bonum, quanti est odium Christianorum, as Tertullian hath it. Nor stay you here.
and the other Prelates, as heretofore it was with the Primitive Christians. Tanti non est bonum, quanti est odium Christians, as Tertullian hath it. Nor stay you Here.
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You tell us of my Lord of Ely, whose bookes you are not fit to carry, that if he undertake an answer unto your doughty dialogue betweene A. and B. Surely he will sacrifice all the remainder of his reason (if any be left in him) upon it.
You tell us of my Lord of Ely, whose books you Are not fit to carry, that if he undertake an answer unto your doughty dialogue between A. and B. Surely he will sacrifice all the remainder of his reason (if any be left in him) upon it.
Why so? For you are sure he can neuer answer it, except with rayling and perverting, wherein lyeth his principall faculty, (your owne you meane) in fighting against the truth, &c. p. 127. Of my Lord Bishop of Chichester you give this Item, that it were strange if such a mystery of iniquity (as you there complaine of) should be found in any but a Prelate,
Why so? For you Are sure he can never answer it, except with railing and perverting, wherein lies his principal faculty, (your own you mean) in fighting against the truth, etc. p. 127. Of my Lord Bishop of Chichester you give this Item, that it were strange if such a mystery of iniquity (as you there complain of) should be found in any but a Prelate,
and in this one by name, for a tryed champion of Rome, and so devout a votary to his Queene of Heaven, p. 126. My Lord of Norwich is entituled in the Newes from Ipswich, by the name of little Pope Regulus, most exceeding prettily.
and in this one by name, for a tried champion of Room, and so devout a votary to his Queen of Heaven, p. 126. My Lord of Norwich is entitled in the News from Ipswich, by the name of little Pope Regulus, most exceeding prettily.
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that there's not any thing more common in their mouthes then declamations against the good Ministers of the land, the Kings most loyall, dutifull, faithfull, obedient, peaceable subjects;
that there's not any thing more Common in their mouths then declamations against the good Ministers of the land, the Kings most loyal, dutiful, faithful, obedient, peaceable subject's;
whom they accuse, you say, as factious, seditious, and turbulent persons, dissaffected to present government, enemies of the Kings prerogative, and what not. p. 48.49.
whom they accuse, you say, as factious, seditious, and turbulent Persons, disaffected to present government, enemies of the Kings prerogative, and what not. p. 48.49.
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So you, but were it any thing materiall, I could tell you otherwise, and make it manifest both to you and all the world, that those whom you traduce most fouly,
So you, but were it any thing material, I could tell you otherwise, and make it manifest both to you and all the world, that those whom you traduce most foully,
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and magnifie those disobedient spirits, which hitherto have stood it out in defiance of them: and seeme content, in case their lives might runne an hazard, to foregoe your owne.
and magnify those disobedient spirits, which hitherto have stood it out in defiance of them: and seem content, in case their lives might run an hazard, to forego your own.
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But as then so now, the Lord is able by an uncouth way, which they never dreamed of, to confound them and their worke, to their eternall infamy. Even so O Lord.
But as then so now, the Lord is able by an uncouth Way, which they never dreamed of, to confound them and their work, to their Eternal infamy. Even so Oh Lord.
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as trampling all things under feete, &c. yet by that which seemeth to them most contemptible, shall they fall from that which is below them, shall their calamity arise, p. 97. However to make all things sure, you stirre both heaven and earth against them.
as trampling all things under feet, etc. yet by that which seems to them most contemptible, shall they fallen from that which is below them, shall their calamity arise, p. 97. However to make all things sure, you stir both heaven and earth against them.
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whilest the Romish Pirats doe surprize us and cut our throates, &c. What Volumes will be sufficient to chronicle to posterity, the basenesse of degenerous English spirits, become so unchristianized,
whilst the Romish Pirates do surprise us and Cut our throats, etc. What Volumes will be sufficient to chronicle to posterity, the baseness of degenerous English spirits, become so unchristianized,
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and all our glories, and that by a sort of bold Romish mountebankes and juglers, p. 20. What then advise you to be done? that in the name of Christ they rouze up their noble and christian zeale,
and all our Glories, and that by a sort of bold Romish mountebanks and jugglers, p. 20. What then Advice you to be done? that in the name of christ they rouse up their noble and christian zeal,
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For Gods sake therefore, sith his Majesty hath committed unto you the sword of Iustice, draw it forth to defend the lawes against such innovators, who (as much as in them lieth) divide betweene the King and the people.
For God's sake Therefore, sith his Majesty hath committed unto you the sword of justice, draw it forth to defend the laws against such innovators, who (as much as in them lies) divide between the King and the people.
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p. 31. In that from Ipswich, you and your brethren in that, made it call out upon the nation generally, saying, O England, England, if ever thou wilt bee free from Pests,
p. 31. In that from Ipswich, you and your brothers in that, made it call out upon the Nation generally, saying, Oh England, England, if ever thou wilt be free from Pests,
and Iudgements, take notice of these thy Antichristian prelates desperate practises, innovations, and Popish designes, to bewaile, oppose, redresse them, with all thy force and power.
and Judgments, take notice of these thy Antichristian Prelates desperate practises, innovations, and Popish designs, to bewail, oppose, redress them, with all thy force and power.
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Then those of the better sort, O all you English Courtiers, Nobles, and others, who have any love or sparke of religion, piety, zeale, any tendernesse of his Majesties honour or care for the Churches, Peoples,
Then those of the better sort, Oh all you English Courtiers, Nobles, and Others, who have any love or spark of Religion, piety, zeal, any tenderness of his Majesties honour or care for the Churches, Peoples,
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or the Kingdomes safety, yet remaining within your generous brests, put to your helping hands and prayers to rescue our religion & faithfull Ministers now suspended, from the jawes of these devouring wolves,
or the Kingdoms safety, yet remaining within your generous breasts, put to your helping hands and Prayers to rescue our Religion & faithful Ministers now suspended, from the Jaws of these devouring wolves,
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and tyrannizing Lordly Prelates, &c. All sorts of people thus implored to promote the cause, you labour to perswade the King, in your Epistle Dedicatory,
and tyrannizing Lordly Prelates, etc. All sorts of people thus implored to promote the cause, you labour to persuade the King, in your Epistle Dedicatory,
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Finally in your Pasquill, p. 141. You tell us how it doth concerne our gracious Soveraigne, our Nobles and Magistrates of the land, to strengthen their hands with judgement and justice, to cut of these workers of iniquity,
Finally in your Pasquill, p. 141. You tell us how it does concern our gracious Sovereign, our Nobles and Magistrates of the land, to strengthen their hands with judgement and Justice, to Cut of these workers of iniquity,
Assuring us, that if it were a law in England, as once amongst the Locrians, that whosoever would propound a new law, should come with an halter about his necke, that if it pleased not the Senate, the hangman was ready to doe his office;
Assuring us, that if it were a law in England, as once among the Locrians, that whosoever would propound a new law, should come with an halter about his neck, that if it pleased not the Senate, the hangman was ready to do his office;
and that if opportunity served, you would come with an halter about your necke with this proposition, that it would please the great Senate of this land to take into their sad consideration,
and that if opportunity served, you would come with an halter about your neck with this proposition, that it would please the great Senate of this land to take into their sad consideration,
whether upon such woefull experience, it were not both more honorable to the King, and more safe for his kingdome &c. That the Lordly prelacy were turned into such a godly government,
whither upon such woeful experience, it were not both more honourable to the King, and more safe for his Kingdom etc. That the Lordly Prelacy were turned into such a godly government,
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for thus you state the question in the newes from Ipswich. Is, it not then high time for his Majesty to hang up such Arch traytors to our faith, Church, Religion,
for thus you state the question in the news from Ipswich. Is, it not then high time for his Majesty to hang up such Arch Traitors to our faith, Church, Religion,
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Certainely till his Majesty shall see these purgations rectified, superstition and idolatry removed, &c. and hang up some of these Romish Prelates and inquisitors before the Lord, as the Gibeonites once did the seaven sonnes of Saul, wee can never hope to abate any of Gods Plagues, &c. And to the same effect, in your addresse to the nobility, All the world feele in what a distracted state things do stand, what a cloud of divine displeasure hangs over us,
Certainly till his Majesty shall see these purgations rectified, Superstition and idolatry removed, etc. and hang up Some of these Romish Prelates and inquisitors before the Lord, as the Gibeonites once did the seaven Sons of Saul, we can never hope to abate any of God's Plagues, etc. And to the same Effect, in your address to the Nobilt, All the world feel in what a distracted state things do stand, what a cloud of divine displeasure hangs over us,
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You may remember what you preached once at a fast in London. Where pleading for reformation under Ioshua's removall of the accursed thing, you told the people, that the maine thing to be removed was that damnable Hierarchy of Bishops who made no matter of sincking Church and State,
You may Remember what you preached once At a fast in London. Where pleading for Reformation under Joshua's removal of the accursed thing, you told the people, that the main thing to be removed was that damnable Hierarchy of Bishops who made no matter of sinking Church and State,
Thus have I briefely summed together those most uncharitable and unchristian passages, which every where occurre, dispersed and scattered in your Pamphlets. And having summed them up, dare make a chalenge unto all the world, to shew me if they can, such a rayling Rabsakeh, so sanguinarian a spirit,
Thus have I briefly summed together those most uncharitable and unchristian passages, which every where occurre, dispersed and scattered in your Pamphlets. And having summed them up, Dare make a challenge unto all the world, to show me if they can, such a railing Rabsakeh, so sanguinarian a Spirit,
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if once they went about to suppresse your follies, and to reduce the Church to that decent order, from which your selfe and your accomplices have so strangely wandered:
if once they went about to suppress your follies, and to reduce the Church to that decent order, from which your self and your accomplices have so strangely wandered:
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And it is very well observed by our incomparable Hooker, to be the lot of all that deale in publicke affaires whether of Church or Commonwealth, that what men list to surmise of their doings, be it good or ill, they must before hand patiently arme their mindes to endure.
And it is very well observed by our incomparable Hooker, to be the lot of all that deal in public affairs whither of Church or Commonwealth, that what men list to surmise of their doings, be it good or ill, they must before hand patiently arm their minds to endure.
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then the pursuite of those uncharitable and most impious courses, whereby you goe about to bring the Church of God and the Rulers of it, into discredit and contempt.
then the pursuit of those uncharitable and most impious courses, whereby you go about to bring the Church of God and the Rulers of it, into discredit and contempt.
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And therefore I am bold to tell you what I have learned from Venerable Bede, viz. ut ea facta, quae dubium est quo animo fiant, in meliorem partem interpretemur, that all mens actions, whereof we know not the intent, should be interpreted to the better.
And Therefore I am bold to tell you what I have learned from Venerable Bede, viz. ut ea facta, Quae Dubium est quo animo fiant, in meliorem partem interpretemur, that all men's actions, whereof we know not the intent, should be interpreted to the better.
The Bishops charged with persecuting Gods faithfull Ministers, and how deservedly. HAving made knowne your good affections, unto the calling and the persons;
The Bishops charged with persecuting God's faithful Ministers, and how deservedly. HAving made known your good affections, unto the calling and the Persons;
you persecute the Prelacie with fire and halter, and charge them with those usurpations, oppressions, innovations and persecutions, which you have brought in readinesse to make good against them;
you persecute the Prelacy with fire and halter, and charge them with those usurpations, oppressions, innovations and persecutions, which you have brought in readiness to make good against them;
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hoping in very little time to see their honour in the dust, and the whole government of the Church committed to the holy Elders, whereof you are chiefe.
hoping in very little time to see their honour in the dust, and the Whole government of the Church committed to the holy Elders, whereof you Are chief.
But doe all in their owne names, and under their owne Seales, contrary to the Law in that behalfe, pag. 69. There be your Major and your Minor. The conclusion followes.
But do all in their own names, and under their own Seals, contrary to the Law in that behalf, page. 69. There be your Major and your Minor. The conclusion follows.
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So as being a power not derived from the King, as the immediate fountaine of it, it proves to bee at least a branch of that forreine power altogether excluded in the Statute, 1. Eliz. c. 1. And it is flatly against the oath of supremacie in the same statute which all Prelates take, wherein they professe and promise faith and true allegiance to the Queenes highnesse, her heires and lawfull successors,
So as being a power not derived from the King, as the immediate fountain of it, it Proves to be At least a branch of that foreign power altogether excluded in the Statute, 1. Eliz c. 1. And it is flatly against the oath of supremacy in the same statute which all Prelates take, wherein they profess and promise faith and true allegiance to the Queens highness, her Heirs and lawful Successors,
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and to their power to defend all jurisdictions, priviledges, &c. granted to the Queenes highnesse, her heires, &c. p. 70.71. In fine you bring them all in a premunire, & leave them to the learned in the law :
and to their power to defend all jurisdictions, privileges, etc. granted to the Queens highness, her Heirs, etc. p. 70.71. In fine you bring them all in a premunire, & leave them to the learned in the law:
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For answer hereunto wee would faine know of you, where it is said, what Law, what Statute so resolves it, that no Prelate or other person hath any power to visit Ecclesiasticall persons, &c. but he must have it immediatly from the King and confirmed by Letters patents under the great Seale of England. None of the Acts of Parliament made by King Henry the eight, King Edward the sixt or Queene Elizabeth, speake one word that way.
For answer hereunto we would feign know of you, where it is said, what Law, what Statute so resolves it, that no Prelate or other person hath any power to visit Ecclesiastical Persons, etc. but he must have it immediately from the King and confirmed by Letters patents under the great Seal of England. None of the Acts of Parliament made by King Henry the eight, King Edward the sixt or Queen Elizabeth, speak one word that Way.
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if it hath any ground at all, saith not as you would have it say, the Clergie shall not put in ure, &c. any constitutions, of what sort soever, without the Kings royall assent, and authority in that behalfe:
if it hath any ground At all, Says not as you would have it say, the Clergy shall not put in ure, etc. any constitutions, of what sort soever, without the Kings royal assent, and Authority in that behalf:
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but that without the Kings royall assent and authority in that behalfe first had, they should not enact or put in ure any new Canons, by them made in their Convocations, as they had done formerly.
but that without the Kings royal assent and Authority in that behalf First had, they should not enact or put in ure any new Canonas, by them made in their Convocations, as they had done formerly.
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This law observed still by the Clergy to this very day, not meeting in their Convocation, untill they are assembled by his Majesties writ, directed to the Archbishop of either Province ;
This law observed still by the Clergy to this very day, not meeting in their Convocation, until they Are assembled by his Majesties writ, directed to the Archbishop of either Province;
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nor putting any of them in execution, before they are confirmed by his sacred Majestie under the broad Seale of England. Is there no difference gentle brother, betweene enacting new Canons at their owne discretion;
nor putting any of them in execution, before they Are confirmed by his sacred Majesty under the broad Seal of England. Is there no difference gentle brother, between enacting new Canonas At their own discretion;
If you should bee so simple as so to thinke (as I have no great confidence either in your law or wisedome) you may be pleased to understand, that by the very selfe same statute, All Canons which be not contrariant nor repugnant to the Lawes, statutes and customes of the Realme,
If you should be so simple as so to think (as I have no great confidence either in your law or Wisdom) you may be pleased to understand, that by the very self same statute, All Canonas which be not contrariant nor repugnant to the Laws, statutes and customs of the Realm,
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nor to the damage or hurt of the Kings prerogative Royall, shall be now still executed and used as they were before the making of that act, till the said Canons should be viewed by the 32. Commissioners in the same appointed, which not being done,
nor to the damage or hurt of the Kings prerogative Royal, shall be now still executed and used as they were before the making of that act, till the said Canonas should be viewed by the 32. Commissioners in the same appointed, which not being done,
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as yet, (although the said Commission was revived by Parliament 3, 4. to Edw. 6. c. 11.) all the old Canons quallified as before is said, are still in force.
as yet, (although the said Commission was revived by Parliament 3, 4. to Edward 6. c. 11.) all the old Canonas qualified as before is said, Are still in force.
So that for exercise of any Episcopall jurisdiction, founded upon the said old Canons, or any of the new which have beene since confirmed by the King or his predecessours:
So that for exercise of any Episcopal jurisdiction, founded upon the said old Canonas, or any of the new which have been since confirmed by the King or his predecessors:
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There was another Statute of King Henry the eight concerning the Kings highnesse to bee the supreame head of the Church of England, and to have authority to reforme all errors, heresies and abuses in the same.
There was Another Statute of King Henry the eight Concerning the Kings highness to be the supreme head of the Church of England, and to have Authority to reform all errors, heresies and Abuses in the same.
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the whole act being repealed A. 1. & 2. Ph. and M. c. 8. and not restored in the reviver of Qu. Eliz. 1. Eliz. c. 1. in which you instance in your Margin.
the Whole act being repealed A. 1. & 2. Ph. and M. c. 8. and not restored in the reviver of Qu. Eliz 1. Eliz c. 1. in which you instance in your Margin.
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and Statutes were made and established, aswell for the utter extinguishment and putting away of all usurped and forreine powers and authorities out of this Realme, &c. as also for the restoring and uniting to the imperiall Crowne thereof the antient jurisdictions, authorities, superiorities and preheminences to the same of right belonging and apperteining:
and Statutes were made and established, aswell for the utter extinguishment and putting away of all usurped and foreign Powers and authorities out of this Realm, etc. as also for the restoring and uniting to the imperial Crown thereof the ancient jurisdictions, authorities, Superiorities and preeminences to the same of right belonging and aPPERTAINING:
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by meanes whereof the subjects were disburdened of divers great and intollerable charges and exactions before that time unlawfully taken and exacted by such forreine power and authority, as before that was usurped.
by means whereof the subject's were disburdened of diverse great and intolerable charges and exactions before that time unlawfully taken and exacted by such foreign power and Authority, as before that was usurped.
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Which makes it manifest that there was no intent in the Queene or Parliament, to alter any thing in the ordinary power Episcopall, which was then and had long before beene here established:
Which makes it manifest that there was no intent in the Queen or Parliament, to altar any thing in the ordinary power Episcopal, which was then and had long before been Here established:
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For presently on the abolishment of all forreine power and jurisdiction, spirituall and Ecclesiasticall, heretofore used within this Realme, there followeth a declaration of all such jurisdictions, &c. as by any spirituall or Ecclesiasticall power and authority hath heretofore or may lawfully be exercised or used for the visitation of the Ecclesiasticall state and persons,
For presently on the abolishment of all foreign power and jurisdiction, spiritual and Ecclesiastical, heretofore used within this Realm, there follows a declaration of all such jurisdictions, etc. as by any spiritual or Ecclesiastical power and Authority hath heretofore or may lawfully be exercised or used for the Visitation of the Ecclesiastical state and Persons,
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and for reformation, order and correction of the same, and of all manner errours, heresies, schismes, &c. to bee for ever united and annexed to the imperiall crowne of this Realme.
and for Reformation, order and correction of the same, and of all manner errors, heresies, schisms, etc. to be for ever united and annexed to the imperial crown of this Realm.
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Then in the next words followeth the establishment of the High Commission: it being then and there enacted that the Queenes highnesse, her heires and successours, shall have full power and authority by vertue of the said act, by letters Patents under the great Seale of England, to assigne, name and authorise, &c. such person or persons being naturall borne subjects to her highnesse, her heires and successours,
Then in the next words follows the establishment of the High Commission: it being then and there enacted that the Queens highness, her Heirs and Successors, shall have full power and Authority by virtue of the said act, by letters Patents under the great Seal of England, to assign, name and authorise, etc. such person or Persons being natural born subject's to her highness, her Heirs and Successors,
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as her Majestie shall thinke meete to exercise, use, occupie and execute under her highnesse, her heires and successours, all manner of Iurisdictions, priviledges,
as her Majesty shall think meet to exercise, use, occupy and execute under her highness, her Heirs and Successors, all manner of Jurisdictions, privileges,
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and preheminences within these her Realmes of England, &c. and to visit, reforme, order, redresse, correct and amend all such errours, heresies, schismes, abuses, offences;
and preeminences within these her Realms of England, etc. and to visit, reform, order, redress, correct and amend all such errors, heresies, schisms, Abuses, offences;
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contempts & enormities whatsoever, which by any manner Spirituall or Ecclesiasticall power, authority or jurisdiction, can or may be lawfully reformed, &c. Plainely in all this act there is nothing contrary to that ordinary jurisdiction, which is and hath beene claimed and exercised by Episcopall authority, in the Church of England:
contempts & enormities whatsoever, which by any manner Spiritual or Ecclesiastical power, Authority or jurisdiction, can or may be lawfully reformed, etc. Plainly in all this act there is nothing contrary to that ordinary jurisdiction, which is and hath been claimed and exercised by Episcopal Authority, in the Church of England:
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My reason is, because whatever jurisdiction was here declared to be annexed unto the crowne, is called a restoring of the antient jurisdiction unto the same:
My reason is, Because whatever jurisdiction was Here declared to be annexed unto the crown, is called a restoring of the ancient jurisdiction unto the same:
and certainely, the ordinary Episcopall power, of ordination, excommunication, and such like Ecclesiasticall censures, were never in the crowne in fact, nor of right could be:
and Certainly, the ordinary Episcopal power, of ordination, excommunication, and such like Ecclesiastical censures, were never in the crown in fact, nor of right could be:
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Now we know well that there is no authority in the high Commission (which is established on this clause) derogating from the ordinary Episcopall power;
Now we know well that there is no Authority in the high Commission (which is established on this clause) derogating from the ordinary Episcopal power;
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Which said, the last part of the Argument touching the oath of supremacie, taken and to be taken by every Bishop, that's already answered in the Premisses:
Which said, the last part of the Argument touching the oath of supremacy, taken and to be taken by every Bishop, that's already answered in the Premises:
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And if K. Edward the 6. helpe you not, I know no remedie, but that according to your owne conditions, the executioner may be sent for to doe his office.
And if K. Edward the 6. help you not, I know no remedy, but that according to your own conditions, the executioner may be sent for to do his office.
but that the king may by his letters Patents at all times, when any Arch-bishopricke or Bishopricke is voyde, conferre the same on any whom the king shall thinke meete.
but that the King may by his letters Patents At all times, when any Archbishopric or Bishopric is void, confer the same on any whom the King shall think meet.
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and all causes of bastardie, or bigamie, or de jure patronatus, Probates of Testaments and Commissions of administrations of persons deceased, &c. be made with in the name and with the stile of the king,
and all Causes of bastardy, or bigamy, or de jure Patronage, Probates of Testaments and Commissions of administrations of Persons deceased, etc. be made with in the name and with the style of the King,
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as it is in writs Originall or Iudiciall at the Common Law, &c. As also that no manner of person or persons who hath the exercise of Ecclesiasticall jurisdiction use other seale of jurisdiction but wherein his majesties Armes bee ingraven, &c. on penaltie of running in his Majesties displeasure and indignation,
as it is in writs Original or Judicial At the Common Law, etc. As also that no manner of person or Persons who hath the exercise of Ecclesiastical jurisdiction use other seal of jurisdiction but wherein his majesties Arms be engraven, etc. on penalty of running in his Majesties displeasure and Indignation,
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as supreame head of these Churches, and Realmes of England and Ireland, &c. and that all Courts Ecclesiasticall within the said two realmes, bee kept by no other power or authoritie, either forreine,
as supreme head of these Churches, and Realms of England and Ireland, etc. and that all Courts Ecclesiastical within the said two Realms, be kept by no other power or Authority, either foreign,
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For howsoever you pretend, and all your fellow libellers insist upon it, that the said statute was revived in the first yeare of K. Iames of blessed memorie,
For howsoever you pretend, and all your fellow libellers insist upon it, that the said statute was revived in the First year of K. James of blessed memory,
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and make your Proselytes beleeve that they usurpe a power peculiar to his sacred Majestie, it being positively delivered by my Lords the Iudges, with an unanimous consent,
and make your Proselytes believe that they usurp a power peculiar to his sacred Majesty, it being positively Delivered by my lords the Judges, with an unanimous consent,
and so declared by my Lords chiefe Iustices in the Starre-chamber, the 14 of May now last past, that the sayd Act of Repeale 1 of Queene Mary, doth still stand in force,
and so declared by my lords chief Justices in the Star chamber, the 14 of May now last passed, that the said Act of Repeal 1 of Queen Marry, does still stand in force,
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For being it was enacted in that Statute that from thenceforth all Ecclesiasticall processe should bee made in the kings name and stile, not onely in all suites or causes of instance, bastardy, bigamie, Probates of Testaments, &c. which have much in them of a civill,
For being it was enacted in that Statute that from thenceforth all Ecclesiastical process should be made in the Kings name and style, not only in all suits or Causes of instance, bastardy, bigamy, Probates of Testaments, etc. which have much in them of a civil,
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& in no sort civill, were therby either quite abolished, or of none effect. And it continued so all King Edwards reigne, to the no small increase of vice,
& in no sort civil, were thereby either quite abolished, or of none Effect. And it continued so all King Edwards Reign, to the no small increase of vice,
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nor reformed, &c. Well I trust it will one day be amended, &c. And here I will make a suite to your highnesse, to restore unto the Church the discipline of Christ, in excommunicating such as be notable offenders;
nor reformed, etc. Well I trust it will one day be amended, etc. And Here I will make a suit to your highness, to restore unto the Church the discipline of christ, in excommunicating such as be notable offenders;
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So farre in answere to your Cavils, (for Arguments I cannot call them) I have beene bold to justifie the proceedings of the Bishops, in their Courts Episcopall:
So Far in answer to your Cavils, (for Arguments I cannot call them) I have been bold to justify the proceedings of the Bishops, in their Courts Episcopal:
For granting that all authority of jurisdiction spirituall is derived from the King, as supreme head of the Church of England (although that title by that name, be not now assumed in the stile Imperiall) and that all Courts Ecclesiasticall within this Realme be kept by no other authoritie, either forreine or within this Realme,
For granting that all Authority of jurisdiction spiritual is derived from the King, as supreme head of the Church of England (although that title by that name, be not now assumed in the style Imperial) and that all Courts Ecclesiastical within this Realm be kept by no other Authority, either foreign or within this Realm,
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and afterwards doth passe his royall assent to the said election, & send his Mandate to the Metropolitan for consecration of the party which is so elected:
and afterwards does pass his royal assent to the said election, & send his Mandate to the Metropolitan for consecration of the party which is so elected:
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he doth withall conferre upon him, a power to exercise that jurisdiction, which by his consecration, done by the kings especiall Mandate, he hath atteined to.
he does withal confer upon him, a power to exercise that jurisdiction, which by his consecration, done by the Kings especial Mandate, he hath attained to.
or any other kinde of warrant than what was given him in the generall, when first made a Iustice. And yet I trow the King is the immediate fountaine also of all temporall power;
or any other kind of warrant than what was given him in the general, when First made a Justice And yet I trow the King is the immediate fountain also of all temporal power;
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Only I will be bold to tell you, that if the kings supremacy were not more truely and sincerely, (without any colour or dissimulation) as the Canon hath it, defended by my Lords the Bishops, than by such as you:
Only I will be bold to tell you, that if the Kings supremacy were not more truly and sincerely, (without any colour or dissimulation) as the Canon hath it, defended by my lords the Bishops, than by such as you:
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When Dr. Reynolds in the Conference at Hampton Court, came in unseasonably once or twice with the Kings Supremacie. Dr. Reynolds quoth the King, you have often spoken for my supremacie: and it is well.
When Dr. Reynolds in the Conference At Hampton Court, Come in unseasonably once or twice with the Kings Supremacy. Dr. Reynolds quoth the King, you have often spoken for my supremacy: and it is well.
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And (shortly after) putting his hand unto his hat, his Matie sayd, My Lords the Bishops I may thanke you, that these men doe thus pleade for my Supremacie. They thinke they cannot make their party good against you,
And (shortly After) putting his hand unto his hat, his Matie said, My lords the Bishops I may thank you, that these men do thus plead for my Supremacy. They think they cannot make their party good against you,
so as it is become very geason and a rare matter to obteine a Prohibition against their illegall practises, in vexing and oppressing the kings good subjects.
so as it is become very geason and a rare matter to obtain a Prohibition against their illegal practises, in vexing and oppressing the Kings good subject's.
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so as good causes are lost, and Innocents condemned because none dare pleade and judge their cause according to the Kings Lawes, whereby wee ought all to be governed, p. 69.70.
so as good Causes Are lost, and Innocents condemned Because none Dare plead and judge their cause according to the Kings Laws, whereby we ought all to be governed, p. 69.70.
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My Masters of the Law, and my Lords the Iudges, will conne you little thankes for so soule a slander, greater then which cannot be laid on the profession,
My Masters of the Law, and my lords the Judges, will con you little thanks for so soul a slander, greater then which cannot be laid on the profession,
What meane's, say you, that difficulty of obtaining prohibitions now adayes, whereby the Kings innocent Subjects (you are an innocent indeed, God helpe you) should be relieved against their unjust molestations and oppressions in the Ecclesiastical Courts,
What mean's, say you, that difficulty of obtaining prohibitions now adays, whereby the Kings innocent Subjects (you Are an innocent indeed, God help you) should be relieved against their unjust molestations and oppressions in the Ecclesiastical Courts,
and high Commission? What meaneth that consternation of spirit among Lawyers, that few or none can be found to pleade a cause be it never so just, against an oppressing Prelate,
and high Commission? What means that consternation of Spirit among Lawyers, that few or none can be found to plead a cause be it never so just, against an oppressing Prelate,
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or not sent out so frequently from the Courts of Law, as of late they were, to the diminishing if not annulling the authority of the Court Christian? I trow you are the onely Clergie-man that complaines of this.
or not sent out so frequently from the Courts of Law, as of late they were, to the diminishing if not annulling the Authority of the Court Christian? I trow you Are the only Clergyman that complains of this.
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as they have done formely, to the great oppression of the Clergie in their suites and businesses, especially in those which did concerne the Patrimony of the Church, their tithes.
as they have done formerly, to the great oppression of the Clergy in their suits and businesses, especially in those which did concern the Patrimony of the Church, their Tithes.
And if my Lords the Iudges, are with more difficulty mooved, to send abroad their Prohibitions, then were their predecessours in the place before them;
And if my lords the Judges, Are with more difficulty moved, to send abroad their Prohibitions, then were their predecessors in the place before them;
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and then when he lookes to enjoy the fruites thereof, he is defrauded of all by a Prohibition: And so he is tortured like Tantalus, who when he hath his Apple at his mouth,
and then when he looks to enjoy the fruits thereof, he is defrauded of all by a Prohibition: And so he is tortured like Tantalus, who when he hath his Apple At his Mouth,
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and thereupon admonished all other Courts, that they should be carefull, every of them, to containe themselves within the bounds of their owne jurisdictions;
and thereupon admonished all other Courts, that they should be careful, every of them, to contain themselves within the bounds of their own jurisdictions;
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and that you are offended only, because by this meanes the Kings Innocent Subjects, are not relieved (as you and Mr. Prynne once were) from the unjust oppressions of the Courts Ecclesiasticall, and High Commission. Why, what's the matter? There is, you tell us, a great persecution in the Church,
and that you Are offended only, Because by this means the Kings Innocent Subjects, Are not relieved (as you and Mr. Prynne once were) from the unjust oppressions of the Courts Ecclesiastical, and High Commission. Why, what's the matter? There is, you tell us, a great persecution in the Church,
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and many a faithfull godly Minister, hath beene of late suspended from his ministery, and outed of his benefice, by the Prelates, in the Courts aforesaid:
and many a faithful godly Minister, hath been of late suspended from his Ministry, and outed of his benefice, by the Prelates, in the Courts aforesaid:
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no remedy being to be had, as in former times from the Common Law. For as the common rumor goeth (at least you make a rumour of it) the course of Justice is stopped in these cases, there being none dares open his mouth to pleade a cause against the Prelates.
no remedy being to be had, as in former times from the Common Law. For as the Common rumor Goes (At least you make a rumour of it) the course of justice is stopped in these cases, there being none dares open his Mouth to plead a cause against the Prelates.
p. 29. For an example of the which, as well the persecution, as the want of Remedie, you instance in the Ministers of Surrey, who are suspended of their ministerie,
p. 29. For an Exampl of the which, as well the persecution, as the want of Remedy, you instance in the Ministers of Surrey, who Are suspended of their Ministry,
yet are so disheartned and over-awed that they dare not contend in law against their Prelate, [ the Lord Bishop of Winton ] for feare of further vexations,
yet Are so disheartened and overawed that they Dare not contend in law against their Prelate, [ the Lord Bishop of Winton ] for Fear of further vexations,
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or rather if their conscience tell them, and those with whom they have advised, advertise them, that in such cases as this is, the Judges cannot by the law, award a Prohibition, if they should desire it.
or rather if their conscience tell them, and those with whom they have advised, advertise them, that in such cases as this is, the Judges cannot by the law, award a Prohibition, if they should desire it.
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His Maiestie having published his Declaration about lawfull pastimes on the Sunday, gives order to his Bishops that publication thereof be made in all their severall diocesses, respectively.
His Majesty having published his Declaration about lawful pastimes on the Sunday, gives order to his Bishops that publication thereof be made in all their several dioceses, respectively.
made by some refractory persons, of your owne condition, presse them to the performance of it by vertue of that Canonicall obedience, which by their severall oathes they were bound to yeeld unto their Ordinaries :
made by Some refractory Persons, of your own condition, press them to the performance of it by virtue of that Canonical Obedience, which by their several Oaths they were bound to yield unto their Ordinaries:
But seeing nothing but contempt, and contempt upon contempt, after much patience and long-suffering, and expectation of conformitie to their said appointment, some of the most pervers amongst them, have in some places, beene suspended, aswell a benificio as officio, for an example to the rest.
But seeing nothing but contempt, and contempt upon contempt, After much patience and long-suffering, and expectation of conformity to their said appointment, Some of the most pervers among them, have in Some places, been suspended, aswell a benificio as Officio, for an Exampl to the rest.
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I cannot see what remedie you can find for them amongst the Lawyers, but that which every man might give them, good and wholsome Counsaile. And call you this a persecution? when a few refractarie persons are justly punished in a legall way,
I cannot see what remedy you can find for them among the Lawyers, but that which every man might give them, good and wholesome Counsel. And call you this a persecution? when a few refractory Persons Are justly punished in a Legal Way,
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then when a Common Crier reades a Proclamation, which perhaps he likes not ▪ It must be therefore some Association had and made amongst them, to stand it out unto the last;
then when a Common Crier reads a Proclamation, which perhaps he likes not ▪ It must be Therefore Some Association had and made among them, to stand it out unto the last;
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Such also is the persecution doubtlesse, which you so complaine of in the two whole Counties of Norfolke, and Suffolke, where in a very short space, (as you say) there hath beene the foulest havock of Ministers,
Such also is the persecution doubtless, which you so complain of in the two Whole Counties of Norfolk, and Suffolk, where in a very short Molle, (as you say) there hath been the Foulest havoc of Ministers,
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there being already, as you tell us, 60 Ministers suspended, and betweene 60. and 80. more having had time given them till Christ-tide (take head of Christmasse by all meanes, by which time,
there being already, as you tell us, 60 Ministers suspended, and between 60. and 80. more having had time given them till Christ-tide (take head of Christmas by all means, by which time,
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p. 65. The same is also told us in the Newes from Ipswich. Nay, more then so, you tell us how one or two godly Ministers (some of your Associates) were threatned by Docter Corbet, Chancellor of that diocesse, with Pistolling and hanging, and I know not what;
p. 65. The same is also told us in the News from Ipswich. Nay, more then so, you tell us how one or two godly Ministers (Some of your Associates) were threatened by Doctor Corbet, Chancellor of that diocese, with Pistolling and hanging, and I know not what;
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& that's not halfe your number involved in any Ecclesiasticall censure of what sort soever; and not above sixteene suspended. Sixtie and sixteene are alike in sound;
& that's not half your number involved in any Ecclesiastical censure of what sort soever; and not above sixteene suspended. Sixtie and sixteene Are alike in found;
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Now of the residue, there was one deprived, after notorious inconformitie for 12. yeeres together, and finall obstinacie after sundry severall monitions: eight excommunicated for not appearing at the Court, and foure inhibited from preaching;
Now of the residue, there was one deprived, After notorious inconformity for 12. Years together, and final obstinacy After sundry several monitions: eight excommunicated for not appearing At the Court, and foure inhibited from preaching;
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of the which foure, one by his education, was a Draper, another was a Weaver, and the third was a Taylor. Where are the 60. now, that you so cry out of? I have the rather given you this in the particulars, (which were collected faithfully unto my hands, out of the Registerie of that Diocesse) that you,
of the which foure, one by his education, was a Draper, Another was a Weaver, and the third was a Taylor. Where Are the 60. now, that you so cry out of? I have the rather given you this in the particulars, (which were collected faithfully unto my hands, out of the Registerie of that Diocese) that you,
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the rather, because it was related to me by a friend of mine in Glocestershire, that it went current there amongst your Brethren, that your said 60. were suspended for no other cause,
the rather, Because it was related to me by a friend of mine in Gloucestershire, that it went current there among your Brothers, that your said 60. were suspended for no other cause,
So for your other number betweene 60. and 80. suspended upon day till Christmasse (or Christide as you please to phrase it) upon examination of the Registers, there appeare but eight;
So for your other number between 60. and 80. suspended upon day till Christmas (or Christide as you please to phrase it) upon examination of the Registers, there appear but eight;
and those not all suspended neither: two being Excommunicated for not appearing. Eighty and Eight doe come as neere in sound, as Sixtie and Sixteene before:
and those not all suspended neither: two being Excommunicated for not appearing. Eighty and Eight doe come as near in found, as Sixtie and Sixteene before:
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And so much for the grand persecution in the Diocesse of Norwich. How doe you find it pray you, in other places? Why more or lesse say you over al the Kingdom.
And so much for the grand persecution in the Diocese of Norwich. How do you find it pray you, in other places? Why more or less say you over all the Kingdom.
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How just soever the cause be on the Prelates part, and that there be no other means to bring things to right, there where the Orders of the Church are so out of order,
How just soever the cause be on the Prelates part, and that there be no other means to bring things to right, there where the Order of the Church Are so out of order,
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CHAP. VI. The foure first Innovations charged by H. B. upon the Bishops, most clearely proved to be no Innovations. Eight Innovations charged upon the Bishops by H. B. King James his order to young Students in Divinity made an Innovation in point of doctrine:
CHAP. VI. The foure First Innovations charged by H. B. upon the Bishops, most clearly proved to be no Innovations. Eight Innovations charged upon the Bishops by H. B. King James his order to young Students in Divinity made an Innovation in point of Doctrine:
Yet such a neat contriver are you, that you have made those Innovations which you dreame of, the cause of all that persecution which you so cry out of.
Yet such a neat contriver Are you, that you have made those Innovations which you dream of, the cause of all that persecution which you so cry out of.
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For in your Pasquil, it is told us, that we may see or heare at the least, of o•d heaving and shoving to erect Altar-worship and Jesu-worship, and other inventions of men,
For in your Pasquil, it is told us, that we may see or hear At the least, of o•d heaving and shoving to erect Altar-worship and Jesus-worship, and other Inventions of men,
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and for not yeelding to these things ministers are suspended, excommunicated, &c. pag. 25, And pag. 64. you ground the persecution (as you call it) in the Diocesse of Norwich, upon the violent and impetuous obtruding of new Rites and Ceremonies. monies.
and for not yielding to these things Ministers Are suspended, excommunicated, etc. page. 25, And page. 64. you ground the persecution (as you call it) in the Diocese of Norwich, upon the violent and impetuous obtruding of new Rites and Ceremonies. moneys.
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but hath raised up many zealous and couragious champions of his truth, I meane faithfull ministers of his word, who chuse rather to lose all they have,
but hath raised up many zealous and courageous champions of his truth, I mean faithful Ministers of his word, who choose rather to loose all they have,
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then to submit and prostitute themselves to the wicked, unjust, and base commands of usurping & Antichristian mushromes: their very not yeilding in this battel being a present victory.
then to submit and prostitute themselves to the wicked, unjust, and base commands of usurping & Antichristian mushrooms: their very not yielding in this battle being a present victory.
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This we shall see the better, by looking on those Innovations, which as you say, The Prelates of later dayes have haled in by head and shoulders, being besides and against the law of the land,
This we shall see the better, by looking on those Innovations, which as you say, The Prelates of later days have haled in by head and shoulders, being beside and against the law of the land,
p. 111. These you reduce to these eight heads, viz. 1. Innovation in doctrine. 2. in discipline, 3. in the worship of God, 4. in the Civill government, 5. in the altering of bookes, 6. in the meanes of knowledge, 7. in the rule of faith,
p. 111. These you reduce to these eight Heads, viz. 1. Innovation in Doctrine. 2. in discipline, 3. in the worship of God, 4. in the Civil government, 5. in the altering of books, 6. in the means of knowledge, 7. in the Rule of faith,
It is a merry world, mean-while, when you and such as you, the Innovators and Novatians of the present times, complaine of other men for that very fault, of which your selves are onely guilty. Quis tulerit Gracchos?
It is a merry world, meanwhile, when you and such as you, the Innovators and Novatians of the present times, complain of other men for that very fault, of which your selves Are only guilty. Quis tulerit Gracchos?
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But to goe with you point per point, what Innovations have you to complaine of in point of doctrine? Marry, say you, There was an order procured from King Iames of famous memory to the Universities, that young Students should not reade our moderne learned writers,
But to go with you point per point, what Innovations have you to complain of in point of Doctrine? Marry, say you, There was an order procured from King James of famous memory to the Universities, that young Students should not read our modern learned writers,
or how can this direction of that learned Prince bee brought within the compasse of Innovations in point of doctrine? Directions to young Students how to order and dispose their studies, are no points of doctrine:
or how can this direction of that learned Prince be brought within the compass of Innovations in point of Doctrine? Directions to young Students how to order and dispose their studies, Are no points of Doctrine:
nor doe I finde it in the Articles of the Church of England, that Calvin or Beza are 〈 ◊ 〉 bee preferred before Saint Austin or Aquinas. But doe you know the reason of the said direction? or if you do not, will you learne? Then I will tell you.
nor do I find it in the Articles of the Church of England, that calvin or Beza Are 〈 ◊ 〉 be preferred before Saint Austin or Aquinas. But do you know the reason of the said direction? or if you do not, will you Learn? Then I will tell you.
There was one Knight a young Divine that preached about that time at Saint Peters in Oxford, and in his Sermon fell upon a dangerous point (though such perhaps as you like well of) viz. that the inferiour Magistrate had a lawfull power to order and correct the King if he did amisse:
There was one Knight a young Divine that preached about that time At Saint Peter's in Oxford, and in his Sermon fell upon a dangerous point (though such perhaps as you like well of) viz. that the inferior Magistrate had a lawful power to order and correct the King if he did amiss:
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For this being called in question, both in the University and before the King, he layed the fault of all upon some late Divines of forraigne Churches, who had misguided him in that point:
For this being called in question, both in the university and before the King, he laid the fault of all upon Some late Divines of foreign Churches, who had misguided him in that point:
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especially on Paraeus, who in his Comment on the Romans had so stated it, and in the which he found that saying of the Emperour Trajan. On this confession Paraeus Comment on that Epistle was publickly and solemnly burnt at Oxford, Cambridge, and Saint Pauls Crosse London: And shortly after came out that order of King James, prohibiting young ungrounded Students to beginne their studies in Divinity with such books as those, in whom there were such dangerous positions, tending so manifestly to Anarchy and disobedience:
especially on Pareus, who in his Comment on the Romans had so stated it, and in the which he found that saying of the Emperor Trajan. On this Confessi Pareus Comment on that Epistle was publicly and solemnly burned At Oxford, Cambridge, and Saint Paul's Cross London: And shortly After Come out that order of King James, prohibiting young ungrounded Students to begin their studies in Divinity with such books as those, in whom there were such dangerous positions, tending so manifestly to Anarchy and disobedience:
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Wh•• hurt in this good sir, but that it seemes, you are possessed with your old feare, that by this means the Kings may come to have an unlimited power:
Wh•• hurt in this good sir, but that it seems, you Are possessed with your old Fear, that by this means the Kings may come to have an unlimited power:
Which as it is the onely reason why you would have them studied in the first place, that so young students might be seasoned with your Puritan principles:
Which as it is the only reason why you would have them studied in the First place, that so young Students might be seasoned with your Puritan principles:
that Students finding in the Fathers, Councels, and Ecclesiasticall historians, what was the true and ancient kinde of governement in the Church of Christ, might judge the better of the modernes when they came to reade them.
that Students finding in the Father's, Counsels, and Ecclesiastical historians, what was the true and ancient kind of government in the Church of christ, might judge the better of the moderns when they Come to read them.
but what was consonant unto the doctrine of the old and new Testament, quodque ex illa ipsâ doctrina Catholici Patres & veteres Episcopi collegerint, and had beene thence collected by the Orthodox Fathers, and ancient Bishops.
but what was consonant unto the Doctrine of the old and new Testament, quodque ex illa ipsâ Doctrina Catholici Patres & veteres Bishops collegerint, and had been thence collected by the Orthodox Father's, and ancient Bishops.
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As for your dealing with the Fathers, of whom you say as Virgil said of Ennius, that they which reade them must margaritas e Coeno legere, gather pearles out of the mud;
As for your dealing with the Father's, of whom you say as Virgil said of Ennius, that they which read them must margaritas e Coeno Legere, gather Pearls out of the mud;
Nor would you slight them so, I take it, but that the most of them were Bishops. But whatsoever you thinke of them, a wiser man then you hath told us, qui omnem Patribus adimit authoritatem, nullam relinquet sibi.
Nor would you slight them so, I take it, but that the most of them were Bishops. But whatsoever you think of them, a Wiser man then you hath told us, qui omnem Patribus adimit authoritatem, Nullam Relinquet sibi.
and that none but Bishops and Deanes should handle those points? Good Sir what hurt in this? Are those deepe mysteries of Gods secret Counsailes, fit argument for young unexperienced Preachers, wherein, calores juveniles excercere, to trie their manhood,
and that none but Bishops and Deanes should handle those points? Good Sir what hurt in this? are those deep Mysteres of God's secret Counsels, fit argument for young unexperienced Preachers, wherein, calores juveniles excercere, to try their manhood,
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The like complaint you make of his Majesties Declaration before the Articles, by meanes whereof you say, the doctrins of the Gospell must bee for ever husht and laied asleepe.
The like complaint you make of his Majesties Declaration before the Articles, by means whereof you say, the doctrines of the Gospel must be for ever hushed and laid asleep.
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because you are inhibited to preach of predestination and that not absolutely neither, but that you may not wrest the Article in that point, as you were accustomed.
Because you Are inhibited to preach of predestination and that not absolutely neither, but that you may not wrest the Article in that point, as you were accustomed.
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I doubt not but you have in keeping, a booke invisible to any but to such as you, said to bee writ by Doctor Twisse, as much against his person, as against his argument.
I doubt not but you have in keeping, a book invisible to any but to such as you, said to be writ by Doctor Twisse, as much against his person, as against his argument.
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Brownes prayer before his Sermon if you are agrieved at, you may finde the verie clause verbatim in King Edwards first liturgie, Anno 1549. which in that verie act of Parliament, wherein the second was confirmed, is said to bee a very Godly order, agreeable to the word of God, and the Primitive Church.
Brownes prayer before his Sermon if you Are aggrieved At, you may find the very clause verbatim in King Edwards First liturgy, Anno 1549. which in that very act of Parliament, wherein the second was confirmed, is said to be a very Godly order, agreeable to the word of God, and the Primitive Church.
As for the booke intituled the Female glorie, you finde not in it, that I see by your collections, any thing positively or dogmatically delivered, contrarie unto any point of doctrine established and received in the Church of England. Some swelling language there is in it,
As for the book entitled the Female glory, you find not in it, that I see by your collections, any thing positively or dogmatically Delivered, contrary unto any point of Doctrine established and received in the Church of England. some swelling language there is in it,
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who tells us plainly, as you cite him, p. 125. that the more wee ascribe unto her, setting Invocation apart, the more gracious wee appeare in our Saviours sight.
who tells us plainly, as you Cite him, p. 125. that the more we ascribe unto her, setting Invocation apart, the more gracious we appear in our Saviors sighed.
and were it so, as you report it, yet the opinions of some private men, prove not in my poore Logick an Innovation in the Doctrine by the Church delivered,
and were it so, as you report it, yet the opinions of Some private men, prove not in my poor Logic an Innovation in the Doctrine by the Church Delivered,
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To make an Innovation in point of Doctrine, there must be an unanimous and general concurrence of minds and men, to set on foote the new, and desert the old:
To make an Innovation in point of Doctrine, there must be an unanimous and general concurrence of minds and men, to Set on foot the new, and desert the old:
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And yet I think, you will not find me out that particular man, that hath defended any thing contrary to the Doctrine of the Church of England, and passed uncensured.
And yet I think, you will not find me out that particular man, that hath defended any thing contrary to the Doctrine of the Church of England, and passed uncensured.
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For a great Prelate in the High Commission Court, said openly at the censure of Dr. Bastwick, that wee and the Church of Rome, differ not in fundamentalibus, but circa fundamentalia: as also that the same had beene affirmed by one Choune. p. 122. Suppose this true,
For a great Prelate in the High Commission Court, said openly At the censure of Dr. Bastwick, that we and the Church of Rome, differ not in fundamentalibus, but circa Fundamentals: as also that the same had been affirmed by one Choune. p. 122. Suppose this true,
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it hath not told us that that Church hath erred in Fundamentalls. The learned Junius could have told you that the Church of Rome is a true Church, quoad essentiam, according to the essence of a Church; lib. de Eccl. cap.
it hath not told us that that Church hath erred in Fundamentals. The learned Junius could have told you that the Church of Room is a true Church, quoad essentiam, according to the essence of a Church; lib. de Ecclesiastes cap.
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and the Scriptures) quae ad veram ecclesiam pertinent, which properly appertaine to a true Church? An argument that neither of them thought that Church had erred in Fundamentalls.
and the Scriptures) Quae ad Veram Church pertinent, which properly appertain to a true Church? an argument that neither of them Thought that Church had erred in Fundamentals.
And certainly, if that confession of Saint Peter, Thou art Christ the Sonne of the living God, Matth. 16. be that Rocke, on which the Church of Christ is founded ;
And Certainly, if that Confessi of Saint Peter, Thou art christ the Son of the living God, Matthew 16. be that Rock, on which the Church of christ is founded;
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But for the Church of Rome, that it is a true Church, and that wee doe not differ from them in fundamentalls, you may see further in a little booke called the Reconciler (doe not you remember it,
But for the Church of Rome, that it is a true Church, and that we do not differ from them in fundamentals, you may see further in a little book called the Reconciler (doe not you Remember it,
and therein the opinion of some Bishops, to the selfe same purpose, and of some others also, learned men, whose judgement you preferre in other things more then any Bishops.
and therein the opinion of Some Bishops, to the self same purpose, and of Some Others also, learned men, whose judgement you prefer in other things more then any Bishops.
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For Shelfords Booke, what ever is in that maintained, should as little trouble you, if he ascribe a speciall eminencie unto Charitie, in some certaine things;
For Shelfords Book, what ever is in that maintained, should as little trouble you, if he ascribe a special eminency unto Charity, in Some certain things;
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but that you tell us by the way, that by the Doctrine of our Church, in the Homilies and elsewhere, it is resolved that the Pope is Antichrist. Your else-where I am sure is no where,
but that you tell us by the Way, that by the Doctrine of our Church, in the Homilies and elsewhere, it is resolved that the Pope is Antichrist. Your elsewhere I am sure is no where,
The Second Homilie for Whitsunday, concludeth with a Prayer, that by the mighty power of the holy Ghost, the comfortable Doctrine of Christ may be truely preached,
The Second Homily for Whitsunday, Concludeth with a Prayer, that by the mighty power of the holy Ghost, the comfortable Doctrine of christ may be truly preached,
and superstition of Englishmen, and how much they were inclined to worship the Babylonicall beast of Rome, and to feare all his threatnings and causelesse curses, hee abused them thus, &c. Where certainely, the Babylonicall beast of Rome is not the same with the Bishop or Pope of Rome ;
and Superstition of Englishmen, and how much they were inclined to worship the Babylonical beast of Room, and to Fear all his threatenings and causeless curses, he abused them thus, etc. Where Certainly, the Babylonical beast of Room is not the same with the Bishop or Pope of Room;
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it is no more to bee accounted for a doctrine of the Church of England, then that it was plaine Simony in the Prelates then to pay unto the Bishop of Rome great summes of mony for their Bulls,
it is no more to be accounted for a Doctrine of the Church of England, then that it was plain Simony in the Prelates then to pay unto the Bishop of Rome great sums of money for their Bulls,
but is that Spirit of Antichrist whereof you have heard &c. So that unlesse you can make good as I thinke you cannot, that the Pope of Rome confesseth not that Jesus Christ is come in the flesh, you have no reason to conclude that hee is that Antichrist.
but is that Spirit of Antichrist whereof you have herd etc. So that unless you can make good as I think you cannot, that the Pope of Room Confesses not that jesus christ is come in the Flesh, you have no reason to conclude that he is that Antichrist.
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your brethren in the Conference at Hampton Court, put in a scruple, how farre an ordinance of the Church was to binde them, without impeaching of their Christian libertie:
your brothers in the Conference At Hampton Court, put in a scruple, how Far an Ordinance of the Church was to bind them, without impeaching of their Christian liberty:
But where you say, that for the maintenance of that change which you lay upon them, their novell Doctors, have strained the veines of their conscience no lesse then of their braines.
But where you say, that for the maintenance of that change which you lay upon them, their novel Doctors, have strained the Veins of their conscience no less then of their brains.
For my part, I can speake for one, and take almighty God to witnesse that in the part committed to mee, I have dealt with all ingenuitie and sinceritie:
For my part, I can speak for one, and take almighty God to witness that in the part committed to me, I have dealt with all ingenuity and sincerity:
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How ever you accuse me, yet my conscience doth not. Delectat tamen conscientia quod estanimae pabulum, incredibili jucunditate perfusum, in Lactantius language.
How ever you accuse me, yet my conscience does not. Delectat tamen conscientia quod estanimae pabulum, incredibili jucunditate perfusum, in Lactantius language.
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and because they will not conforme to their impious orders p. 127. That Bishops sometimes turne the edge of their authoritie, on those who you entitle Gods ministers,
and Because they will not conform to their impious order p. 127. That Bishops sometime turn the edge of their Authority, on those who you entitle God's Ministers,
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Iust so a Brother of yours, whom I spare to name, preached once at Oxford, that good and honest men were purposely excluded from preferments there, ob hoc ipsum quod pij, quod boni, onely because they were inclined to pietie and vertue.
Just so a Brother of yours, whom I spare to name, preached once At Oxford, that good and honest men were purposely excluded from preferments there, ob hoc ipsum quod pij, quod boni, only Because they were inclined to piety and virtue.
For looke unto the Articles for the Metropolitan visitation, of my Lord of Canterbury Anno 1635. and for the visitation of my Lord of Norwich, Anno 1636. both which I am sure you have perused,
For look unto the Articles for the Metropolitan Visitation, of my Lord of Canterbury Anno 1635. and for the Visitation of my Lord of Norwich, Anno 1636. both which I am sure you have perused,
Looke on them well, and tell mee truely, if you can, whether there bee not speciall order for the presenting of all those vicious and disordered persons, of the kindes you mention:
Look on them well, and tell me truly, if you can, whither there be not special order for the presenting of all those vicious and disordered Persons, of the Kinds you mention:
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The third generall Innovation which you make complaint of, is in the worship of God, which (as you tell us) they goe about to turne inside outward, placing the true worship which is in Spirit and truth, in a Will worship of mans devising.
The third general Innovation which you make complaint of, is in the worship of God, which (as you tell us) they go about to turn inside outward, placing the true worship which is in Spirit and truth, in a Will worship of men devising.
p. 128. Particularly, in bowing to the name of Iesus, to the Communion table or rather Altar, praying with their faces towards the East, standing at the reading of the Gospell.
p. 128. Particularly, in bowing to the name of Iesus, to the Communion table or rather Altar, praying with their faces towards the East, standing At the reading of the Gospel.
p. 129. You tell us also of their teaching, practising, and preaching new formes of worship, secundum usum Sarum, and setting them up againe in Churches,
p. 129. You tell us also of their teaching, practising, and preaching new forms of worship, secundum usum Sarum, and setting them up again in Churches,
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Finally, that I presse you with no more particulars, you lay it home unto them, that all their actions tend to bring in the Masse ▪ p. 105. And thus you marshall the degrees.
Finally, that I press you with no more particulars, you lay it home unto them, that all their actions tend to bring in the Mass ▪ p. 105. And thus you marshal the Degrees.
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They must first downe with Tables, and up with Altars. For that cause all seates must downe at the end of the Chancell, that the Altar may stand close to the wall,
They must First down with Tables, and up with Altars. For that cause all seats must down At the end of the Chancel, that the Altar may stand close to the wall,
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But where is the sacrifice? Stay a while, that service comes at last, and all these are preparations to it, tending to usher in the great God of the Host,
But where is the sacrifice? Stay a while, that service comes At last, and all these Are preparations to it, tending to usher in the great God of the Host,
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For so the Canon hath appointed, that when in the time of divine service the Lord Iesus shall be mentioned, due and lowly reverence shall be done by all persons present, as it hath beene accustomed.
For so the Canon hath appointed, that when in the time of divine service the Lord Iesus shall be mentioned, due and lowly Reverence shall be done by all Persons present, as it hath been accustomed.
A custome certainely as old as the Reformation. For it is said expressely in the Queenes Injunctions, that whensoever the name of Iesus, shall be in any Lesson, Sermon,
A custom Certainly as old as the Reformation. For it is said expressly in the Queens Injunctions, that whensoever the name of Iesus, shall be in any lesson, Sermon,
and uncovering of heads of the men-kinde, as thereunto doth necessarily belong, and hath beene accustomed. It's almost fourescore yeares agoe, since that Injunction ;
and uncovering of Heads of the menkind, as thereunto does necessarily belong, and hath been accustomed. It's almost fourescore Years ago, since that Injunction;
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I could informe you what is said by B. Iewell in this point, did I conceiv't fit, to adde unto the publike order of the Church, the testimony of a private though a learned man.
I could inform you what is said by B. Jewel in this point, did I conceived fit, to add unto the public order of the Church, the testimony of a private though a learned man.
Yet if you please to looke, you shall see his judgment, in his reply to Harding. Art. 8. Sect. 1. So that you see, that Iesu-worship, as you call it, is no Innovation :
Yet if you please to look, you shall see his judgement, in his reply to Harding. Art. 8. Sect. 1. So that you see, that Jesus-worship, as you call it, is no Innovation:
or if it be, it is as old at least in the Church of England at the reformation. Higher we neede not goe for your satisfaction, in this or any other of these Innovations by you objected:
or if it be, it is as old At least in the Church of England At the Reformation. Higher we need not go for your satisfaction, in this or any other of these Innovations by you objected:
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Otherwise we could give you sufficient evidence of this and all the other antient usages, by you termed Innovations, in the Church of Christ, out of the Fathers, Councells,
Otherwise we could give you sufficient evidence of this and all the other ancient usages, by you termed Innovations, in the Church of christ, out of the Father's, Counsels,
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It was an antient custome in the primitive times, as Tertullian notes in his Apologeticke, ad orientis regronem precari, to turne themselves unto the East when they said their prayers;
It was an ancient custom in the primitive times, as Tertullian notes in his Apologeticke, ad orientis regronem precari, to turn themselves unto the East when they said their Prayers;
I would faine know upō what reasons, or why you stomack it, that men should use their greatest reverence in so great an action? Thinke it you fit, the Priest should take into his hands the holy mysteries, without lowly reverence,
I would feign know upon what Reasons, or why you stomach it, that men should use their greatest Reverence in so great an actium? Think it you fit, the Priest should take into his hands the holy Mysteres, without lowly Reverence,
a NONLATINALPHABET, a respect showne unto the holy table in Dionysius de Heir. cap. 2. as also an adgeniculationem aris Dei, a kneeling downe before Altars in Tertullians time;
a, a respect shown unto the holy table in Dionysius de Heir. cap. 2. as also an adgeniculationem aris Dei, a kneeling down before Altars in Tertullia's time;
And for the practise of it, take this of Hooker. Because the Gospells which are weekely reade, doe all historically declare something, which our Lord Iesus Christ himselfe either spake, did,
And for the practice of it, take this of Hooker. Because the Gospels which Are weekly read, do all historically declare something, which our Lord Iesus christ himself either spoke, did,
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or suffered in his owne person, it hath beene the custome of Christian men, then especially, in token of the greater reverence to stand, to utter certaine words of acclamation,
or suffered in his own person, it hath been the custom of Christian men, then especially, in token of the greater Reverence to stand, to utter certain words of acclamation,
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For learned Hooker tells us in the place last cited, that some parts of the divine service of the Church are such, that being they serve to singular good purpose,
For learned Hooker tells us in the place last cited, that Some parts of the divine service of the Church Are such, that being they serve to singular good purpose,
neverthelesse, being devised at the first for that purpose, are at the table of the Lord for that cause also commonly reade? No Innovation hitherto Mas. Burton, but what comes after.
nevertheless, being devised At the First for that purpose, Are At the table of the Lord for that cause also commonly read? No Innovation hitherto Mas. Burton, but what comes After.
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If any such thing be, tell me who, and when, or I shall take you alwayes for a very false brother, that make no conscience what you say, or whom you slander.
If any such thing be, tell me who, and when, or I shall take you always for a very false brother, that make no conscience what you say, or whom you slander.
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conceiving that the cautious and restrictions in that Canon used, have in a manner more abolished then confirmed the true and proper use of that antient ceremony.
conceiving that the cautious and restrictions in that Canon used, have in a manner more abolished then confirmed the true and proper use of that ancient ceremony.
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Crucis ceremonia in Baptismate retinetur, et explicatur, sed ita et tot adhibitis cautionibus, ut sacrosancti signi reverentia omnis aboleri potius, quaem confirmari videatur.
Crucis Ceremony in Baptismate retinetur, et explicatur, sed ita et tot adhibitis cautionibus, ut Sacrosancti Sign Reverence omnis aboleri potius, quaem Confirmed Videatur.
No Innovations all this while, but such as you have falsly charged upon the Bishops, of Image-worship, and Crosse-worship: and therefore all your feares of setting up the Masse-God, as you call it, are all come to nought.
No Innovations all this while, but such as you have falsely charged upon the Bishops, of Image-worship, and Cross-worship: and Therefore all your fears of setting up the Mass-god, as you call it, Are all come to nought.
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And here we would have left this charge, but that you tell us p. 158. that all those rites and ceremonies which are to be used in our Church are by an Act of Parliament prefixed to the Communion booke restrained to those only which are expressed in the same booke.
And Here we would have left this charge, but that you tell us p. 158. that all those Rites and ceremonies which Are to be used in our Church Are by an Act of Parliament prefixed to the Communion book restrained to those only which Are expressed in the same book.
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For tell me I beseech you, where doe you finde in all that statute, that there shall be no other rites and ceremonies used in the Church then are expressed in the booke of Common prayer? That all those ceremonies which are expressed in the said booke shall be observed;
For tell me I beseech you, where do you find in all that statute, that there shall be no other Rites and ceremonies used in the Church then Are expressed in the book of Common prayer? That all those ceremonies which Are expressed in the said book shall be observed;
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For it is said expressely that the Queenes Majesty may by the advise of her Commissioners Ecclesiasticall or Metropolitane ordaine and publish such further ceremonies or rites as may be most for the advancement of Gods glorie, the edifying of his Church,
For it is said expressly that the Queens Majesty may by the Advice of her Commissioners Ecclesiastical or Metropolitan ordain and publish such further ceremonies or Rites as may be most for the advancement of God's glory, the edifying of his Church,
And were it so in point of Law, yet a good Church man as you are could not choose but know, that in the Articles of the Church it is acknowledged and agreed on, that the Church hath power to decree Rites or ceremonies.
And were it so in point of Law, yet a good Church man as you Are could not choose but know, that in the Articles of the Church it is acknowledged and agreed on, that the Church hath power to Decree Rites or ceremonies.
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Art. 34. These Articles you have subscribed to more then once or twice, and therefore cannot choose but know, that other ceremonies may be used in the Church, then those which are expressed in the Common prayer booke.
Art. 34. These Articles you have subscribed to more then once or twice, and Therefore cannot choose but know, that other ceremonies may be used in the Church, then those which Are expressed in the Common prayer book.
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But in the antient Copies published in the yeare 1563. the Article is intire and whole, according as it is in all those bookes of Articles to which you severally subscribed.
But in the ancient Copies published in the year 1563. the Article is entire and Whole, according as it is in all those books of Articles to which you severally subscribed.
Calvin whose judgment in this point you neither may nor can decline, hath said as much upon these words of the Apostle, Let all things be done decently and in order.
calvin whose judgement in this point you neither may nor can decline, hath said as much upon these words of the Apostle, Let all things be done decently and in order.
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That which St. Paul requires, cannot be done, saith he without rules and Canons, by which as by some certaine bondes, both order and decorum may be kept together.
That which Saint Paul requires, cannot be done, Says he without rules and Canonas, by which as by Some certain bonds, both order and decorum may be kept together.
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So that you see the Church hath power to decree rites and ceremonies in things that appertaine to order, decency, and uniformity in Gods publicke service:
So that you see the Church hath power to Decree Rites and ceremonies in things that appertain to order, decency, and uniformity in God's public service:
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while they seeke to trample on the lawes of the land, and step between the King and his people, (the Prelates power overswaying the subjects right) in the free use and benefit of the Lawes, pag. 129. You make the like out-cry to my LL. the Iudges, saying.
while they seek to trample on the laws of the land, and step between the King and his people, (the Prelates power overswaying the subject's right) in the free use and benefit of the Laws, page. 129. You make the like outcry to my LL. the Judges, saying.
Doe not your wisdomes see a new generation of Innovators risen up in this Land, who usurping and practising a Papall and Antichristian power and jurisdiction, exempted from the Kings Lawes &c. doe thereby begin to overtop the Royall throne,
Do not your wisdoms see a new generation of Innovators risen up in this Land, who usurping and practising a Papal and Antichristian power and jurisdiction, exempted from the Kings Laws etc. do thereby begin to overtop the Royal throne,
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and trample the Lawes, liberties and just rights of the Kings Subjects under their feete. p. 29. Quid dignum tanto? What is the ground of all this noise.
and trample the Laws, Liberties and just rights of the Kings Subject's under their feet. p. 29. Quid dignum tanto? What is the ground of all this noise.
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Nought els it seemes, but that the high Commissioners thinke that Court of too high a nature, to be affronted by such fellowes as your Learned Counsailes, of which you tell us.
Nought Else it seems, but that the high Commissioners think that Court of too high a nature, to be affronted by such Fellows as your Learned Counsels, of which you tell us.
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And is there not good reason thinke you? For if (as Dr. Cosin pleades the case) his Majesties supreame Royall authority and power ecclesiasticall granted by Commission to others be as highly vested in his Crowne as is his Temporall:
And is there not good reason think you? For if (as Dr. cousin pleads the case) his Majesties supreme Royal Authority and power ecclesiastical granted by Commission to Others be as highly vested in his Crown as is his Temporal:
then will it be probably gathered, both of them being in their severall kindes supreme and the exercise of them committed over to others under the great Seale;
then will it be probably gathered, both of them being in their several Kinds supreme and the exercise of them committed over to Others under the great Seal;
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And you may also know, if you please to know it, how that it was affirmed once by K. Iames of blessed memorie, in his speech at Whitehall before both houses of Parliament An. 1609. That the high Commission was of so high a nature, that from thence there was no appellation to any other Court.
And you may also know, if you please to know it, how that it was affirmed once by K. James of blessed memory, in his speech At Whitehall before both houses of Parliament Nias 1609. That the high Commission was of so high a nature, that from thence there was no appellation to any other Court.
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Both Courts being thus supreme in their severall kindes, and neither of them being to be abridged, restrained and controuled by the other, as long as the Iudges in the high Commission keepe themselves (within their bounds) to causes of ecclesiasticall cognizance:
Both Courts being thus supreme in their several Kinds, and neither of them being to be abridged, restrained and controlled by the other, as long as the Judges in the high Commission keep themselves (within their bounds) to Causes of ecclesiastical cognizance:
so most especially because they see the Iudges in that other Court so carful, as not to meddle in any thing which may entrench upon the Courts of common Law or the subjects liberty.
so most especially Because they see the Judges in that other Court so careful, as not to meddle in any thing which may entrench upon the Courts of Common Law or the subject's liberty.
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but presently you must raise an outcry, ac si Anniball ad portas, as if the libertie of the subjects was indangered in the free use and benefit of the Lawes, as you please to phrase it? yet this amongst the rest you have made a cause of your seditious libelling against Church and State;
but presently you must raise an outcry, ac si Annibal ad portas, as if the liberty of the subject's was endangered in the free use and benefit of the Laws, as you please to phrase it? yet this among the rest you have made a cause of your seditious libeling against Church and State;
Then Kings and Queenes and whatsoever is called God, must cast themselves before your foote-stoole, as you your selves have told us in your publicke writings:
Then Kings and Queens and whatsoever is called God, must cast themselves before your footstool, as you your selves have told us in your public writings:
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The Letany of K. Edward altered, because it gave offense and scandall, to those which were affected to the Ch. of Rome. Some prayers omitted in the Fast-booke; and the reason why:
The Letany of K. Edward altered, Because it gave offence and scandal, to those which were affected to the Christ of Rome. some Prayers omitted in the Fast-book; and the reason why:
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particularly the booke of Common prayer, that for the fifth of November, and lastly that for the fast, set forth by his Majesties appointment, An. 1636. And first, you say, in the Communion booke set forth by Parliament,
particularly the book of Common prayer, that for the fifth of November, and lastly that for the fast, Set forth by his Majesties appointment, Nias 1636. And First, you say, in the Communion book Set forth by Parliament,
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Who told you that the Common-prayer-booke was set forth by Parliament? Thinke you the Knights and Burgesses of the house of Commons, were busied in those times, in making or in mending Prayer-bookes? The Statute 2. & 3. Edw. 6. c. 1. will tell you that the Common prayer booke was set forth (in that very word) by the Archbp. of Cant. and certaine of the most learned and discreete Bishops,
Who told you that the Common-prayer-booke was Set forth by Parliament? Think you the Knights and Burgesses of the house of Commons, were busied in those times, in making or in mending Prayerbooks? The Statute 2. & 3. Edward 6. c. 1. will tell you that the Common prayer book was Set forth (in that very word) by the Archbp. of Cant and certain of the most learned and discreet Bishops,
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why doe you quarrell at the reading of the second Service at the Communion Table before and after Sermon, being there so ordered? or use another forme of prayer then is there appointed? Remember what you tell us here,
why do you quarrel At the reading of the second Service At the Communion Table before and After Sermon, being there so ordered? or use Another Form of prayer then is there appointed? remember what you tell us Here,
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But for those two, what are they I beseech you? Marry you say, that in the Collect for the Queene and the Royall Progenie, they have put out Father of thine elect and of their seede, as it were, excluding the King, Queene,
But for those two, what Are they I beseech you? Marry you say, that in the Collect for the Queen and the Royal Progeny, they have put out Father of thine elect and of their seed, as it were, excluding the King, Queen,
but when his Majestie the King, came unto the crowne, he was then unmarried; and after he was married, had not children presently you know well enough.
but when his Majesty the King, Come unto the crown, he was then unmarried; and After he was married, had not children presently you know well enough.
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Father of thine elect and of their seed, when as the king, whom you must needs meane by Elect in that place and prayer, had no seede at all? I hope you see your folly now, your most zealous folly;
Father of thine elect and of their seed, when as the King, whom you must needs mean by Elect in that place and prayer, had no seed At all? I hope you see your folly now, your most zealous folly;
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which made you in the Newes from Ipswich, on the recitall of this supposed alteration to crye out, O intollerable impietie, affront, and horred treason ; Most bravely clamoured.
which made you in the News from Ipswich, on the recital of this supposed alteration to cry out, Oh intolerable impiety, affront, and horred treason; Most bravely clamoured.
The other alteration which you charge them with, is, that in all the common prayer bookes printed since the yeare 1619. in the Epistle for the Sunday before Easter, they have turned in the Name of Iesus, to at the name of Iesus :
The other alteration which you charge them with, is, that in all the Common prayer books printed since the year 1619. in the Epistle for the Sunday before Easter, they have turned in the Name of Iesus, to At the name of Iesus:
The second booke which they have altered, as you say, is that appointed to bee read on the fifth day of November, published by authority of Parliament, p. 131. set forth by act of Parliament, p. 41. in the Margent ordered by Parliament, in the second p. of your apologie, ordered, set forth and published, all by Parliament, and yet the Parliament did nothing in it.
The second book which they have altered, as you say, is that appointed to be read on the fifth day of November, published by Authority of Parliament, p. 131. Set forth by act of Parliament, p. 41. in the Margin ordered by Parliament, in the second p. of your apology, ordered, Set forth and published, all by Parliament, and yet the Parliament did nothing in it.
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All that was done by Parliament was that the day of that deliverance was appointed for a kinde of holy day, wherein the p•ople were to meete together to set forth Gods glory:
All that was done by Parliament was that the day of that deliverance was appointed for a kind of holy day, wherein the p•ople were to meet together to Set forth God's glory:
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First you complaine, that whereas in the former booke there was this passage, Roote out that Babilonish and Antichristian sect which say of Hierusalem, &c. in the Edition A. 1635. it is set downe thus, Roote out that Babilonish and antichristian Sect of them which say of Hierusalem, &c. Here's of them added more then was.
First you complain, that whereas in the former book there was this passage, Root out that Babylonish and Antichristian sect which say of Jerusalem, etc. in the Edition A. 1635. it is Set down thus, Root out that Babylonish and Antichristian Sect of them which say of Jerusalem, etc. Here's of them added more then was.
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For whereas in the Originall it was plainely meant, that all Iesuites, Seminary Priests and their confederates are that Babilonish and Antichristian sect, which say of Hierusalem, &c. this latter booke either restraines it to some few that are of that mind,
For whereas in the Original it was plainly meant, that all Iesuites, Seminary Priests and their confederates Are that Babylonish and Antichristian sect, which say of Jerusalem, etc. this latter book either restrains it to Some few that Are of that mind,
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or else mentally transferres it on those Puritans that cry downe with Babilon, that is, Poperie, which these men call Hierusalem, and the true Catholick Religion, p. 130, 131. It seemes you have a guilty conscience, you would not start so much at this else.
or Else mentally transferres it on those Puritans that cry down with Babylon, that is, Popery, which these men call Jerusalem, and the true Catholic Religion, p. 130, 131. It seems you have a guilty conscience, you would not start so much At this Else.
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The Statute, 1. Eliz. c. 2. Confirmatorie of the Common prayer booke, hath ordained severall penalties for such as shall deprave the said booke of Common prayer,
The Statute, 1. Eliz c. 2. Confirmatory of the Common prayer book, hath ordained several penalties for such as shall deprave the said book of Common prayer,
This was intended at the first against Recusants there being then no Puritans in rerum natura. And may not therefore all the penalties therein contained, be justly laid upon the Puritans, if they offend in any of the kinds before remembred? The like may also be affirmed of the High Commission, established hereby at the first,
This was intended At the First against Recusants there being then no Puritans in rerum Nature. And may not Therefore all the penalties therein contained, be justly laid upon the Puritans, if they offend in any of the Kinds before remembered? The like may also be affirmed of the High Commission, established hereby At the First,
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That which you next complaine of, is that whereas in the old booke, the prayer went thus, Cut off these workers of iniquity, whose Religion is rebellion, whose faith is faction:
That which you next complain of, is that whereas in the old book, the prayer went thus, cut off these workers of iniquity, whose Religion is rebellion, whose faith is faction:
Hereupon you inferre, that these Innovators would not have the Popish Religion to bee termed rebellion, and their Faith faction, as the antient Copie plainely shewes it to be:
Hereupon you infer, that these Innovators would not have the Popish Religion to be termed rebellion, and their Faith faction, as the ancient Copy plainly shows it to be:
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and tell us that it tendeth to justifie and extenuate notorious treasons & traytors, and to usher in Poperie, Superstition and Idolatry, p. 3. Here is a change indeede, you say right in that;
and tell us that it tendeth to justify and extenuate notorious treasons & Traitors, and to usher in Popery, Superstition and Idolatry, p. 3. Here is a change indeed, you say right in that;
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For taking it for granted, that they by whose authority the said clause was altered, thought it not fit to call the Religion of the Church of Rome rebellion, or the Faith therein professed, faction: must it needs follow thereupon, that by so doing they imply, that that religion is the true religion,
For taking it for granted, that they by whose Authority the said clause was altered, Thought it not fit to call the Religion of the Church of Room rebellion, or the Faith therein professed, faction: must it needs follow thereupon, that by so doing they imply, that that Religion is the true Religion,
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That which comes after of ushering in Poperie, Superstition and Idolatry, is but your ordinary flourish, one of your generall calumnies; and needes not a particular answer.
That which comes After of ushering in Popery, Superstition and Idolatry, is but your ordinary flourish, one of your general calumnies; and needs not a particular answer.
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First because the Iesuites and Seminary priests refuse to take the oath of Supremacie, which is injoyned to all Papists, 3. Iac. c. 4. You must needes shew your law, you have such store of it.
First Because the Iesuites and Seminary Priests refuse to take the oath of Supremacy, which is enjoined to all Papists, 3. Iac. c. 4. You must needs show your law, you have such store of it.
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for my bookes tell me it was 1 Elizabethae. In your Apologie you place the oath of alleigance 1. Elizabethae, and here to make your ignorance the more remarkeable, you place the oath of Supremacie 3. Iac. Cujus contrarium verum est.
for my books tell me it was 1 Elizabeth. In your Apology you place the oath of Allegiance 1. Elizabeth, and Here to make your ignorance the more remarkable, you place the oath of Supremacy 3. Iac. Cujus Contrary verum est.
considering that of each sort, some have written very learnedly in defence thereof: therefore according to your way of disputation, the religion of all Papists is not rebellion,
considering that of each sort, Some have written very learnedly in defence thereof: Therefore according to your Way of disputation, the Religion of all Papists is not rebellion,
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The second proofe you offer, is, that by Doctor Iohn White and Dr. Cracanthorp it is affirmed that the Church of Rome teacheth disloyaltie and rebellion against kings;
The second proof you offer, is, that by Doctor John White and Dr. Cracanthorp it is affirmed that the Church of Room Teaches disloyalty and rebellion against Kings;
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Therefore we may from hence conclude, or else your argument is worth nothing, that out of doubt the Puritan religion is rebellion, and their faith faction. As for your generall challenge, p. 191. viz. What one Protestant can they bring that ever committed treason against his king,
Therefore we may from hence conclude, or Else your argument is worth nothing, that out of doubt the Puritan Religion is rebellion, and their faith faction. As for your general challenge, p. 191. viz. What one Protestant can they bring that ever committed treason against his King,
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But I could tell you in your eare, (which I would to God were otherwise) of more than one or two twice told and twice told to that, Protestants of that sort which you most labour to defend,
But I could tell you in your ear, (which I would to God were otherwise) of more than one or two twice told and twice told to that, Protestants of that sort which you most labour to defend,
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So then the religion of the Church of Rome not being in it selfe rebellion, though somewhat which hath there beene taught may possibly have beene applyed to rebellious purposes;
So then the Religion of the Church of Rome not being in it self rebellion, though somewhat which hath there been taught may possibly have been applied to rebellious Purposes;
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What finde you altered there? In the first Collect, as you tell us, is left out this remarkeable pious sentence intirely, viz. Thou hast delivered us from superstition and idolatry, wherein we were utterly drowned,
What find you altered there? In the First Collect, as you tell us, is left out this remarkable pious sentence entirely, viz. Thou hast Delivered us from Superstition and idolatry, wherein we were utterly drowned,
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You cannot chuse but know, (because I think you have it in your Pamphlet against D Cosens ) that in the Letanie of King Edward 6. there was this clause, viz. From the tyrannie of the Bishop of Rome,
You cannot choose but know, (Because I think you have it in your Pamphlet against WORSER Cosens) that in the Letanie of King Edward 6. there was this clause, viz. From the tyranny of the Bishop of Rome,
This was conceived to be, as indeede it was, a very great scandall and offence to all those in the Realme of England, which were affected to the Church of Rome :
This was conceived to be, as indeed it was, a very great scandal and offence to all those in the Realm of England, which were affected to the Church of Room:
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and then conclude it that they would have the people think that there was neither tyrannie in the Pope, nor any detestable enormitie in the Church of Rome. But as that then was done with a good intent,
and then conclude it that they would have the people think that there was neither tyranny in the Pope, nor any detestable enormity in the Church of Room. But as that then was done with a good intent,
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First you except against the leaving out of the whole prayer, It had beene best for us, &c. And this was done with an Alas, because therein was commended the profitable use of continuall preaching the Word of God, p. 142. The Newes from Ipswich calls it, the most effectuall prayer of all,
First you except against the leaving out of the Whole prayer, It had been best for us, etc. And this was done with an Alas, Because therein was commended the profitable use of continual preaching the Word of God, p. 142. The News from Ipswich calls it, the most effectual prayer of all,
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It had beene also well, if at thy dreadfull threates out of thy holy word, continually pronounced unto us by thy servants our Preachers, we had of feare;
It had been also well, if At thy dreadful Treats out of thy holy word, continually pronounced unto us by thy Servants our Preachers, we had of Fear;
This all, and in all this where doe you finde one word that magnifies continuall preaching, or that takes any notice of your powerfull Preachers, quorum pars ego magna, as you boast your self.
This all, and in all this where do you find one word that Magnifies continual preaching, or that Takes any notice of your powerful Preachers, quorum pars ego Magna, as you boast your self.
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then by the way of Sermons only, or if by sermons onely, by no other Preachers than those whom you stile powerful preachers, by a name distinct? I trow the reading of Gods Word in the congregatiō, presents unto the people more dreadfull threats,
then by the Way of Sermons only, or if by Sermons only, by no other Preachers than those whom you style powerful Preachers, by a name distinct? I trow the reading of God's Word in the congregation, presents unto the people more dreadful Treats,
•nd thinke you that it might not be, (there being prayers enough without it) because in the whole Tenor of it, it soundeth rather like a complaint or a narration,
•nd think you that it might not be, (there being Prayers enough without it) Because in the Whole Tenor of it, it soundeth rather like a complaint or a narration,
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then a prayer? Two other prayers you finde omitted, the one for the Navie, and the other for seasonable weather: as if a forme of prayer fitted for a particular time and purpose, must be still observed;
then a prayer? Two other Prayers you find omitted, the one for the Navy, and the other for seasonable weather: as if a Form of prayer fitted for a particular time and purpose, must be still observed;
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The cases being different, must we needes use the Prayers which were then set forth? What thinke you of this clause, Lord turne our enemies sword into their owne bosome ;
The cases being different, must we needs use the Prayers which were then Set forth? What think you of this clause, Lord turn our enemies sword into their own bosom;
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because thereby the preacher is inforced to cut short his sermon? and doe you here complaine that the Prayers are shortned, that so you may have libertie to preach the longer? I see it were a very difficult thing to please you, should a man endeavour it.
Because thereby the preacher is enforced to Cut short his sermon? and do you Here complain that the Prayers Are shortened, that so you may have liberty to preach the longer? I see it were a very difficult thing to please you, should a man endeavour it.
That which comes next, is that the Prayer for the Lady Elizabeth and her Children, is left out in the present fast-booke, which were expressed in the former p. 143 and that as the Newes-booke saith, while they are now royally entertained at Court.
That which comes next, is that the Prayer for the Lady Elizabeth and her Children, is left out in the present Fast-book, which were expressed in the former p. 143 and that as the Newes-booke Says, while they Are now royally entertained At Court.
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My Lord the Prince Elector cannot but take this very ill, that you should make his royall entertainement here a maske to cover your seditious and malevolent projects.
My Lord the Prince Elector cannot but take this very ill, that you should make his royal entertainment Here a mask to cover your seditious and malevolent projects.
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but long before his comming hither, that excellent Lady and her children, had not by name, beene specified in the Common prayer booke. Why did you not dislike that omission there,
but long before his coming hither, that excellent Lady and her children, had not by name, been specified in the Common prayer book. Why did you not dislike that omission there,
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His Majesty Gods name be praised hath many children, as well male, as female; none of the which are specified by name, particularly, but the Prince alone:
His Majesty God's name be praised hath many children, as well male, as female; none of the which Are specified by name, particularly, but the Prince alone:
the rest together with the Lady Elizabeth and her Princely issue, being all comprehended in the name of the Royall Progene. The Lady Elizabeth and her children, finding no more neglect in this,
the rest together with the Lady Elizabeth and her Princely issue, being all comprehended in the name of the Royal Progene. The Lady Elizabeth and her children, finding no more neglect in this,
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You charge the Bishops next, that they cry up with fasting, and downe with preaching. For crying up fasting, you produce this instance, that in the order for the East, these words are left out of the new booke, viz. To avoide the inconvenience that may grow by fasting;
You charge the Bishops next, that they cry up with fasting, and down with preaching. For crying up fasting, you produce this instance, that in the order for the East, these words Are left out of the new book, viz. To avoid the inconvenience that may grow by fasting;
others a good worke, and of it selfe acceptable to God without due regard of 〈 … 〉 &c. p. 142. Hereupon you conclude, tha• 〈 … 〉 esteeme fasting a meritorious worke; and acceptable unto God, without due regard of the end.
Others a good work, and of it self acceptable to God without due regard of 〈 … 〉 etc. p. 142. Hereupon you conclude, tha• 〈 … 〉 esteem fasting a meritorious work; and acceptable unto God, without due regard of the end.
But patientia ••sa. I must now tell you in plaine termes, in all my life, (and I have seene the world a little) I never met with such an impostor. For good Sir, take the passage as it lyeth together,
But patientia ••sa. I must now tell you in plain terms, in all my life, (and I have seen the world a little) I never met with such an impostor. For good Sir, take the passage as it lies together,
and the same not above an houre long, and but one at evening Prayer of the same length, to avoid the inconvenience that may grow by the abuse of Fasting:
and the same not above an hour long, and but one At evening Prayer of the same length, to avoid the inconvenience that may grow by the abuse of Fasting:
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others presuming factiously to enter into publicke fasts without the consent of authority, and others keeping the people together with over much wearinesse,
Others presuming factiously to enter into public fasts without the consent of Authority, and Others keeping the people together with over much weariness,
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unto the merit of a fast? No Sir, but to the former words touching the number and the length of Sermons, wherin, some men (your selfe for one) had placed so much sanctity;
unto the merit of a fast? No Sir, but to the former words touching the number and the length of Sermons, wherein, Some men (your self for one) had placed so much sanctity;
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Assuredly, what ever other cause there was, there is no reason to suspect that it related anything to the point of merit. These times are so fallen out with fasting. (Vnlesse it be a Fast of their owne appointment) that you have little cause to feare lest any man should place a part of merit in it. Non celebranda esse jejunia Statuta.
Assuredly, what ever other cause there was, there is no reason to suspect that it related anything to the point of merit. These times Are so fallen out with fasting. (Unless it be a Fast of their own appointment) that you have little cause to Fear lest any man should place a part of merit in it. Non celebranda esse Jejunia Statuta.
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To cry downe all set times of fasting, which was the heresie of Aerius in the former times, is reckoned a chief point of orthodox doctrin, in the present times.
To cry down all Set times of fasting, which was the heresy of Aerius in the former times, is reckoned a chief point of orthodox Doctrine, in the present times.
No merit placed in fasts, ordinary or extraordinary, that I can heare of, unlesse perhaps you place some merit in your long Sermons on those fasts, as before is saide,
No merit placed in fasts, ordinary or extraordinary, that I can hear of, unless perhaps you place Some merit in your long Sermons on those fasts, as before is said,
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or to place any popish merit in the present fast? if any body may be said to be gratified in it, it is you and yours, whose absurd course and carriage had in the former book been described so lively.
or to place any popish merit in the present fast? if any body may be said to be gratified in it, it is you and yours, whose absurd course and carriage had in the former book been described so lively.
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and finally limiting all Sermons in great Cities and the universities to one houre, so as the people cannot enjoy the benefit of more then one Sermon a day, p. 150. These are the severalties contained in that generall head;
and finally limiting all Sermons in great Cities and the universities to one hour, so as the people cannot enjoy the benefit of more then one Sermon a day, p. 150. These Are the severalties contained in that general head;
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First for suppressing Lectures, why doe you reckon that for an innovation, when as the very name of Lecturers, and Lectures, are in themselves a new and late invention? borrowed by Travers and the rest towards the latter end of Queene Elizabeths time, from the new fashions of Geneva. We in the Church of England know no other names, but Bishops and Curats ;
First for suppressing Lectures, why do you reckon that for an innovation, when as the very name of Lecturers, and Lectures, Are in themselves a new and late invention? borrowed by Travers and the rest towards the latter end of Queen Elizabeths time, from the new fashions of Geneva. We in the Church of England know no other names, but Bishops and Curats;
a Doctor superadded to the ordinary Pastor, whose office onely was to teach, not to administer the sacraments or execute any other ministry to the Priest belonging:
a Doctor superadded to the ordinary Pastor, whose office only was to teach, not to administer the Sacraments or execute any other Ministry to the Priest belonging:
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and such as tended to bring in the greatest innovation in this Church, that possibly could be projected how could you reckon the suppressing of them an innovation ? Now for these Lecturers, we may distinguish them into Weekes-day Lecturers, and Lords-day Lecturers, As Weeke-day Lecturers, you complaine how they are suppressed by that restriction in his Majesties Proclamation about the fast:
and such as tended to bring in the greatest innovation in this Church, that possibly could be projected how could you reckon the suppressing of them an innovation? Now for these Lecturers, we may distinguish them into Weekes-day Lecturers, and Lord's day Lecturers, As Weekday Lecturers, you complain how they Are suppressed by that restriction in his Majesties Proclamation about the fast:
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and tell us, that the Prelates doe extend the letter of the Proclamation, that if but one house in a Parish be infected, the pestilence thus continuing and the fast not ceasing, all wednesday sermons in the whole City must be suppressed.
and tell us, that the Prelates do extend the Letter of the Proclamation, that if but one house in a Parish be infected, the pestilence thus Continuing and the fast not ceasing, all wednesday Sermons in the Whole city must be suppressed.
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Are there not holidayes so many, that you and yours doe reckon them as a burthen, both to Church and State? Observe the holy dayes as you ought with prayers and Preaching:
are there not holidays so many, that you and yours do reckon them as a burden, both to Church and State? Observe the holy days as you ought with Prayers and Preaching:
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and see what losse the Church would have, or any of the people finde, for want of Wednesday or any other weeke-day Lectures. As Lords-day Lecturers we shall meete them in the afternoone, wherein all sermons are put downe, if you tell us true.
and see what loss the Church would have, or any of the people find, for want of Wednesday or any other weekday Lectures. As Lord's day Lecturers we shall meet them in the afternoon, wherein all Sermons Are put down, if you tell us true.
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There you find fault with them that are all for outward formalities (you being for none at all your selfe) in that they place all the service of God in reading long-prayers, and thereby excluding preaching as unnecessary:
There you find fault with them that Are all for outward formalities (you being for none At all your self) in that they place all the service of God in reading long-prayers, and thereby excluding preaching as unnecessary:
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which as they are performed, in Cathedrall Churches, you call prophanely Long Babylonish service, p. 160. This is the blocke you stumble at, that whereas formerly you used to mangle and cut short the service, that you might bring all piety and the whole worship of God, to your extemporary prayers and sermons:
which as they Are performed, in Cathedral Churches, you call profanely Long Babylonish service, p. 160. This is the block you Stumble At, that whereas formerly you used to mangle and Cut short the service, that you might bring all piety and the Whole worship of God, to your extemporary Prayers and Sermons:
And call you this an innovation? Are not you he that told us that the Communion-booke set forth by Parliament, is commanded to be reade without any alteration,
And call you this an innovation? are not you he that told us that the Communion-book Set forth by Parliament, is commanded to be read without any alteration,
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as well in reading the holy Scriptures, and saying of Prayers, as in administration of the Sacraments, without diminishing in regard of preaching or any other respect, (how like you that Sir) or adding any thing to the matter or forme thereof.
as well in reading the holy Scriptures, and saying of Prayers, as in administration of the Sacraments, without diminishing in regard of preaching or any other respect, (how like you that Sir) or adding any thing to the matter or Form thereof.
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after the Sermon, but reading a second or third service at the Altar. For being it is so appointed in the booke of Common Prayer, that on the holidaies if there be no Communion, shall be said all that is appointed at the Communion,
After the Sermon, but reading a second or third service At the Altar. For being it is so appointed in the book of Common Prayer, that on the holidays if there be no Communion, shall be said all that is appointed At the Communion,
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untill the end of the Homilie, concluding with the Praier for the whole state of Christs Church, &c. The innovation is on your part, who have offended all this while, not onely against the Canon,
until the end of the Homily, concluding with the Prayer for the Whole state of Christ Church, etc. The innovation is on your part, who have offended all this while, not only against the Canon,
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As for forbidding any prayer before the Sermon, but that barren forme of words in the Canon, (for being in the Canon you can give it no better Epithite ;) if any such forbidding be, its but agreeable unto the Canon, which hath determined of it long agoe:
As for forbidding any prayer before the Sermon, but that barren Form of words in the Canon, (for being in the Canon you can give it no better Epithet;) if any such forbidding be, its but agreeable unto the Canon, which hath determined of it long ago:
but onely a repetition and confirmation of what had formerly beene ordered both in King Edward the sixt, the Queenes injunctions according to the rule and practise of the former times;
but only a repetition and confirmation of what had formerly been ordered both in King Edward the sixt, the Queens injunctions according to the Rule and practice of the former times;
For limiting the Catechizing unto halfe an houre, that's ordered by the Canon also: and it is ordered by the Canon, that Children shall bee taught no other Catechisme,
For limiting the Catechizing unto half an hour, that's ordered by the Canon also: and it is ordered by the Canon, that Children shall be taught no other Catechism,
Not that the Curate, is to examine them by question and answere onely, without expounding any of the principles of religion, which is that you quarrell:
Not that the Curate, is to examine them by question and answer only, without expounding any of the principles of Religion, which is that you quarrel:
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the one being in the rule of Faith, which is now made, you say, to be the dictates of the Church, to wit, the Prelates, p. 151. the other in the rule of manners, which must not bee any more the word of Christ,
the one being in the Rule of Faith, which is now made, you say, to be the dictates of the Church, to wit, the Prelates, p. 151. the other in the Rule of manners, which must not be any more the word of christ,
The application of this rule, that is the exposition of the Script. you must acknowledge to be in the Churches power, or els you are no son to the Church of Eng. For in the Articles of the Church, to wch you have subscribed more thē once or twice, it is said expresly that the Church hath authority in cōtroversies of faith,
The application of this Rule, that is the exposition of the Script. you must acknowledge to be in the Churches power, or Else you Are no son to the Church of Eng For in the Articles of the Church, to which you have subscribed more them once or twice, it is said expressly that the Church hath Authority in controversies of faith,
Either then you must first cōvince their judgements of some plaine ungodlines, or else your not submitting to them, must be a plaine colluding both with God and man.
Either then you must First convince their Judgments of Some plain ungodliness, or Else your not submitting to them, must be a plain colluding both with God and man.
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Deacons, unto the Priests, the people to the Priests and Deacons. And then hee addes, NONLATINALPHABET My soule for theirs that faithfully observe this order. So he.
Deacons, unto the Priests, the people to the Priests and Deacons. And then he adds, My soul for theirs that faithfully observe this order. So he.
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Onely you say, and say it onely, that they doe countenance, allow, and by Episcopall authority dispense with an heathenish kinde of life, especially in most sacred times, as the Lords day.
Only you say, and say it only, that they do countenance, allow, and by Episcopal Authority dispense with an Heathenish kind of life, especially in most sacred times, as the lords day.
And I must answer you to this in the words of Tullie, Quid minus est, non dico Oratoris sed hominis, quam id objicere Adversario, quod si ille verbo negarit, ulterius progredi non passis.
And I must answer you to this in the words of Tullie, Quid minus est, non dico Oratoris sed hominis, quam id objicere Adversario, quod si Isle verbo negarit, ulterius progredi non passis.
The placing of the holy Table Altar-wise, and standing at the Gloria Patri, have generally beene observed in Cathedrall Churches, since the Reformation:
The placing of the holy Table Altarwise, and standing At the Gloria Patri, have generally been observed in Cathedral Churches, since the Reformation:
it being granted by a good friend of yours, the Author of the holy Table, that in some Cathedrall Churches, where the steps were not transposed in tertio of the Queene,
it being granted by a good friend of yours, the Author of the holy Table, that in Some Cathedral Churches, where the steps were not transposed in tertio of the Queen,
and finally if there bee any proud Dames, quae deferre nesciant mentium religioni, quod deferunt voluptati as Saint Ambrose speakes, that practice all manner of curtesies for maskes and dances, but none by any meanes for Christ, at their approach to the holy Table:
and finally if there be any proud Dams, Quae defer nesciant mentium Religion, quod deferunt voluptati as Saint Ambrose speaks, that practice all manner of courtesies for masks and dances, but none by any means for christ, At their approach to the holy Table:
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hee declares them Schismatickes, bequeathing them unto Donatus, with a protest, that hee will never write them in his Calendar for the Children of this Church.
he declares them Schismatics, bequeathing them unto Donatus, with a protest, that he will never write them in his Calendar for the Children of this Church.
Viz. that the Prelates of the Church have brought in no changes, but onely have revived those things which the antient Canons have allowed and prescribed;
Viz. that the Prelates of the Church have brought in no changes, but only have revived those things which the ancient Canonas have allowed and prescribed;
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the nests and Nurceries of superstition and Idolatrie, wherein the old Beldame of Rome hath nuzzled up her brood of Popelings, and so preserved her VSVM SARVM, to this very day.
the nests and Nurseries of Superstition and Idolatry, wherein the old Beldame of Room hath nuzzled up her brood of Popelings, and so preserved her VSVM SARVM, to this very day.
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p. 159. and finally that the Prelates make these mother Cathedralls (being Romes adopted daughters) their Concubines, whereon to beget a new bastard generation of sacrificing Idolatrous Masse-priests throughout the land.
p. 159. and finally that the Prelates make these mother Cathedrals (being Romes adopted daughters) their Concubines, whereon to beget a new bastard generation of sacrificing Idolatrous Mass priests throughout the land.
His sacred Majestie, in his resolution of the case about Saint Gregories Church, neere the Cathedrall of Saint Paul, did determine positively, that all Parochiall Churches ought to be guided by the Pattern of the mother Church upon the which they doe depend:
His sacred Majesty, in his resolution of the case about Saint Gregories Church, near the Cathedral of Saint Paul, did determine positively, that all Parochial Churches ought to be guided by the Pattern of the mother Church upon the which they do depend:
Which makes it manifest that he conceived not this conformitie with the mother Churches, to com within the compas of an Innovation. But wherefore tell wee you, of his Majesties pleasure, which are not pleased with any thing that his Majestie doth,
Which makes it manifest that he conceived not this conformity with the mother Churches, to come within the compass of an Innovation. But Wherefore tell we you, of his Majesties pleasure, which Are not pleased with any thing that his Majesty does,
& this he tels us was the old rule of the antient Fathers ▪ For this he cites good store of Evidence in his margin, (as his custome is) and then concludes, that it is a current direction in all Authors ;
& this he tells us was the old Rule of the ancient Father's ▪ For this he cites good store of Evidence in his margin, (as his custom is) and then concludes, that it is a current direction in all Authors;
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where you may see that by the rule of the old Fathers, and your friends to boote, whatever is the use and custome of the Ministration in the Metropoliticall Church ;
where you may see that by the Rule of the old Father's, and your Friends to boot, whatever is the use and custom of the Ministration in the Metropolitical Church;
the same is universally to bee received throughout the provinces. And therupon we may conclude, that by the old rule of the Antient Fathers, by the direction of all authors, and the authoritie of your good frend the minister of Lincolnshire ;
the same is universally to be received throughout the Provinces. And thereupon we may conclude, that by the old Rule of the Ancient Father's, by the direction of all Authors, and the Authority of your good friend the minister of Lincolnshire;
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Your scandalous and opprobrious speeches, wee regard not heere, in attributing to the Mother Churches those most odious names of high places, dennes of foxes; nurseries of superstition ;
Your scandalous and opprobrious Speeches, we regard not Here, in attributing to the Mother Churches those most odious names of high places, dens of foxes; nurseries of Superstition;
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and stiling the conformable ministers of this Church, a generation of Idolatrous sacrificing Massepriests. You know what he in Tacitus replied on the like occasion, Tu linguae ego aurium Dominus sum.
and styling the conformable Ministers of this Church, a generation of Idolatrous sacrificing Mass priests. You know what he in Tacitus replied on the like occasion, Tu linguae ego aurium Dominus sum.
Onely I will be bold to tel you, that were it not for those Cathedralls, (howsoever you vilifie and miscall them) we had not onely before this time, beene at a losse amongst ourselves, in the whole forme and order of divine service, heere established:
Only I will be bold to tell you, that were it not for those Cathedrals, (howsoever you vilify and miscall them) we had not only before this time, been At a loss among ourselves, in the Whole Form and order of divine service, Here established:
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Which if you take to be a Paradox, as no doubt you will, you may remember that it was affirmed by Marquesse Rhosny Ambassadour here for King Henry the fourth of France, having observed the majestie of our divine service in Cathedrals, that if the same had bin observed by the Protestants in France, there had not been so many Papists left in it,
Which if you take to be a Paradox, as no doubt you will, you may Remember that it was affirmed by Marquess Rhosny Ambassador Here for King Henry the fourth of France, having observed the majesty of our divine service in Cathedrals, that if the same had been observed by the Protestants in France, there had not been so many Papists left in it,
For your particular instances in the Cathedrall Churches of Durham, Bristol, Saint Pauls, and Wulpher Hampton 161. (though, I trowe, Wulpherhampton bee no Cathedrall but that you have a minde to match your friend the Minister, for his Cathedrall Church at D•ver ) the most that you except against, are things of ornament:
For your particular instances in the Cathedral Churches of Durham, Bristol, Saint Paul's, and Wulpher Hampton 161. (though, I trow, Wulpherhampton be no Cathedral but that you have a mind to match your friend the Minister, for his Cathedral Church At D•ver) the most that you except against, Are things of ornament:
and that it would doe better in the common bagg, whereof hee was, and you perhaps have beene the bearers. And so I should proceed to the third Argument, which you have made in the behalfe of these Innovations, as you cal them, drawn from the furniture & fashion of his M••.
and that it would do better in the Common bag, whereof he was, and you perhaps have been the bearer. And so I should proceed to the third Argument, which you have made in the behalf of these Innovations, as you call them, drawn from the furniture & fashion of his M••.
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partly in answere to your own wretched & seditious comparison of his Majesties Chappell and the Altar there, to Julian the Apostates Altar and Nebuchadnezzars golden image:
partly in answer to your own wretched & seditious comparison of his Majesties Chapel and the Altar there, to Julian the Apostates Altar and Nebuchadnezar's golden image:
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and partly in reply to the selfe same answers, made to the sold Argument by your friend the Minister, your NONLATINALPHABET and true yoake-fellow in this cause; whither I referre you.
and partly in reply to the self same answers, made to the sold Argument by your friend the Minister, your and true yokefellow in this cause; whither I refer you.
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and looked upon those factious and seditious doctrines which you have preached unto the people: nothing remaineth but that I lay before you, and your Audience, a word of Application, and so conclude.
and looked upon those factious and seditious doctrines which you have preached unto the people: nothing remains but that I lay before you, and your Audience, a word of Application, and so conclude.
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and neerest the Primitive and Apostolicall Church in Doctrine and Discipline, and is sureliest founded upon the Word of God, of any Church in Christendome.
and nearest the Primitive and Apostolical Church in Doctrine and Discipline, and is sureliest founded upon the Word of God, of any Church in Christendom.
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as you meane unlimited, or that the Subject should be taught that his obedience must be absolute, that being (say you) a way, to cast the feare of God,
as you mean unlimited, or that the Subject should be taught that his Obedience must be absolute, that being (say you) a Way, to cast the Fear of God,
or take notice of it, further then warranted by Law, and which is worse, you ground this poore obedience, which you please to yeeld him, upon that mutuall stipulation, which is between the King and people;
or take notice of it, further then warranted by Law, and which is Worse, you ground this poor Obedience, which you please to yield him, upon that mutual stipulation, which is between the King and people;
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complaining that in your commitment unto Prison, his Majestie had not kept his solemne covenant made with his people, touching their Petition (which you call) of right. That by his Declaration before the Articles, the Doctrines of Gods Grace and mans salvation have beene husht,
complaining that in your commitment unto Prison, his Majesty had not kept his solemn Covenant made with his people, touching their Petition (which you call) of right. That by his Declaration before the Articles, the Doctrines of God's Grace and men salvation have been hushed,
and to bring in the contrary errours, as did the Arian Emperours by their law of Amnestia. His Majesties Declaration about lawfull sports upon the Sunday, you taxe,
and to bring in the contrary errors, as did the Arian emperors by their law of Amnesty. His Majesties Declaration about lawful sports upon the Sunday, you Tax,
and charge him that thereby, and by his silencing of those doctrines before remembred, and restraint of preaching on the Fast-dayes, in infected places;
and charge him that thereby, and by his silencing of those doctrines before remembered, and restraint of preaching on the Fast days, in infected places;
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hee hath given way to Innovations, contrary to his solemne promise made unto his people. His Majesties Chappell Royall and the furniture thereof, you liken unto Nehu chadnezzars golden Image, and Julians Altar :
he hath given Way to Innovations, contrary to his solemn promise made unto his people. His Majesties Chapel Royal and the furniture thereof, you liken unto Nehu chadnezzars golden Image, and Julians Altar:
And ever and anon informe him (as if you meant to terrifie and affright him with it) how much the people doe beginne to stagger in their good opinion of his Majestie;
And ever and anon inform him (as if you meant to terrify and affright him with it) how much the people do begin to stagger in their good opinion of his Majesty;
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that they grow jealous of some dangerous plot, that all the people of the Land (by your commitment to the prison) may be possessed with a sinister opinion of the Kings justice and constancie in keeping his solemne Couenant made with his people as in that Petition of right ;
that they grow jealous of Some dangerous plot, that all the people of the Land (by your commitment to the prison) may be possessed with a sinister opinion of the Kings Justice and constancy in keeping his solemn Covenant made with his people as in that Petition of right;
wherein expressely contrarie to the Statute of Westminster, that no man tell or publish any false newes or tales, whereby discord or occasion of discord or slander may growe betweene the King and his people or the nobles ;
wherein expressly contrary to the Statute of Westminster, that no man tell or publish any false news or tales, whereby discord or occasion of discord or slander may grow between the King and his people or the Nobles;
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& slanderous parrols del Roigno, for horrible and slanderous words against her Highnesse, unde scandalum in regno inter dominam Reginam & Magnates vel populum suum •riri poterit.
& slanderous parrols deal Roigno, for horrible and slanderous words against her Highness, unde scandalum in regno inter Dominion Regina & Magnates vel Populum suum •riri poterit.
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Mean time you may take notice, if at lest you will, that it hath beene the antient practise of those men, whose stepps you follow, to put into the peoples mindes seditious humours, thereby to make themselves of power against the Magistrates :
Mean time you may take notice, if At lest you will, that it hath been the ancient practice of those men, whose steps you follow, to put into the peoples minds seditious humours, thereby to make themselves of power against the Magistrates:
and sometimes also to terrifie and affright the Prince or supreame Magistrate with the feare of uproares, the better to accomplish what they had projected.
and sometime also to terrify and affright the Prince or supreme Magistrate with the Fear of uproars, the better to accomplish what they had projected.
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so doe you also follow him, in his fiery nature, and seditious Principles. One of which was, Principes potius metu seditionum terrendos, quam vel minimum pacis causa indulgendum, that Princes should be rather terrified with the feare of tumults,
so do you also follow him, in his fiery nature, and seditious Principles. One of which was, Princes potius metu seditionum terrendos, quam vel minimum pacis causa indulgendum, that Princes should be rather terrified with the Fear of tumults,
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The other was, ut plebs opiniones suas populari seditione tueretur, that the common people ought to take up armes against the magistrat, in maintenance of those opinions which they were possessed of.
The other was, ut plebs opiniones suas Populare sedition tueretur, that the Common people ought to take up arms against the magistrate, in maintenance of those opinions which they were possessed of.
For saying onely, that if he thought the young man (Perkin Warbeck) to bee the undoubted sonne of King Edward the fourth hee never would beare armes against him he was condemned of treason, and executed for the same:
For saying only, that if he Thought the young man (Perkin Warbeck) to be the undoubted son of King Edward the fourth he never would bear arms against him he was condemned of treason, and executed for the same:
Not to repeate those scandalous and odious names, which passim, almost in every page you have cast upon them, to bring them into discredit and contempt with the common people:
Not to repeat those scandalous and odious names, which passim, almost in every page you have cast upon them, to bring them into discredit and contempt with the Common people:
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whom having exasperated, as you hope, against them, you call upon him in plaine termes to hang them up, as once the Gibeonites did the 7. sonnes of Saul; at least to joyne with God and his good subjects, Courtiers, Nobles, Judges, Magistrates, and the rest together, to cut them off, and roote them out.
whom having exasperated, as you hope, against them, you call upon him in plain terms to hang them up, as once the Gibeonites did the 7. Sons of Saul; At least to join with God and his good subject's, Courtiers, Nobles, Judges, Magistrates, and the rest together, to Cut them off, and root them out.
For this cause you accuse the Prelates allmost every where for bringing in of Poperie, tooth and nayle for Poperie, confederating with Priests and Jesuites, for rearing up of that religion;
For this cause you accuse the Prelates almost every where for bringing in of Popery, tooth and nail for Popery, confederating with Priests and Jesuits, for rearing up of that Religion;
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Next you crie out, how much the people are oppressed contrarie to their rights and liberties, affirming that the Bishops doe not onely over toppe the royall throne,
Next you cry out, how much the people Are oppressed contrary to their rights and Liberties, affirming that the Bishops do not only over top the royal throne,
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Which said, and pressed in every place with all spight and rancour, you call upon the nobles to rowze up their noble Christian zeale and magnanimous courage;
Which said, and pressed in every place with all spite and rancour, you call upon the Nobles to rouse up their noble Christian zeal and magnanimous courage;
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and lest all these should faile, you call upon the nation generally to take notice of their Antichristian practises & to redresse them withall their force and power.
and lest all these should fail, you call upon the Nation generally to take notice of their Antichristian practises & to redress them withal their force and power.
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What doe you thinke of this Alarme, this Ad arma ad arma, this calling of all sorts of people to combine together, to rouze their spirits, drawe their swords, put to their hands, muster upp all their force and power :
What do you think of this Alarm, this Ad arma ad arma, this calling of all sorts of people to combine together, to rouse their spirits, draw their swords, put to their hands, muster upp all their force and power:
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doe you not thinke this comes within the compasse of sedition? have not you done your best (or your worst rather) to raise an insurrection in the state, under pretence of looking to the safety of religion, and the Subjects rights? I wil not judge your conscience, I leave that to God.
do you not think this comes within the compass of sedition? have not you done your best (or your worst rather) to raise an insurrection in the state, under pretence of looking to the safety of Religion, and the Subjects rights? I will not judge your conscience, I leave that to God.
And first, supposing, that these your factious and false clamours, are onely such as might occasion discord betweene my LL. the Bishops and the Commons;
And First, supposing, that these your factious and false clamours, Are only such as might occasion discord between my LL. the Bishops and the Commons;
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where had you beene then? there passed a Statute (still in force) 2. Ric. 2. cap. 5. for punishment of Counterfeiters of false newes, and of horrible and false messages (mistaken in the English bookes for the French Mensonges, i. e.
where had you been then? there passed a Statute (still in force) 2. Rich 2. cap. 5. for punishment of Counterfeiters of false news, and of horrible and false messages (mistaken in the English books for the French Mensonges, i. e.
••es ) of Prelates, Dukes, Earles, Barons, and other No••es and great men of the Realme, &c. of things which by the said Prelates, Lords, &c. were never spoken, 〈 ◊ 〉,
••es) of Prelates, Dukes, Earls, Barons, and other No••es and great men of the Realm, etc. of things which by the said Prelates, lords, etc. were never spoken, 〈 ◊ 〉,
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So that what ever punishment His Majesties most honourable Privie Councell may inflict upon you, you have justly merited, in taking so much paines to so bad a purpose,
So that what ever punishment His Majesties most honourable Privy Council may inflict upon you, you have justly merited, in taking so much pains to so bad a purpose,
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What have not you for your part done, to put all into open tumult? I doe not meane to charge it on you, but I will tell you how it was resolved in former times, by Bracton, and Glanvill, two great Lawyers in those dayes;
What have not you for your part done, to put all into open tumult? I do not mean to charge it on you, but I will tell you how it was resolved in former times, by Bracton, and Glanvill, two great Lawyers in those days;
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viz. Siquis machinatus fuerit, vel aliquid fecerit in mortē D. regis, vel ad seditionē regis, vel exercitus sui, vel cōsenserit, cōsiliumve dederit, &c licet id quod in voluntate habuit non produxerit ad effectum, tenetur tamen criminis laesae Majestatis.
viz. Siquis machinatus fuerit, vel Aliquid fecerit in mortē D. regis, vel ad seditionē regis, vel Exercitus sui, vel cōsenserit, cōsiliumve dederit, etc. licet id quod in voluntate Habuit non produxerit ad effectum, tenetur tamen Criminis laesae Majestatis.
and for that was drawn, hanged, and beheaded in the fourth yeare of Henry the Fifth, The other of Thomas Bagnall, Jo. Scot, Jo. Heath, and Jo. Kennington, who being all Sanctuary men, of Saint Martins le Grand, were taken out of the said Sanctuary for forging of seditious Bills, to the slander of the King,
and for that was drawn, hanged, and beheaded in the fourth year of Henry the Fifth, The other of Thomas Bagnall, John Scot, John Heath, and John Kennington, who being all Sanctuary men, of Saint Martins le Grand, were taken out of the said Sanctuary for forging of seditious Bills, to the slander of the King,
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and which, as long as it continued, was a strong bridle in the mouths of your forefathers in the Faction, to hold them in, from publishing and printing such seditious Pamphlets. The common Chronicles will tell you,
and which, as long as it continued, was a strong bridle in the mouths of your Forefathers in the Faction, to hold them in, from publishing and printing such seditious Pamphlets. The Common Chronicles will tell you,
Tha•ker and Capping, Barrow, Greenwood, Studly, Billot and Bowlar, Penry and Vdall, zealous Puritans all, being all condemned to death; and the more part executed.
Tha•ker and Capping, Barrow, Greenwood, Studly, Billot and Bowlar, Penry and Vdall, zealous Puritans all, being all condemned to death; and the more part executed.
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And you may please to know for your further comfort, that in King James his time, May the third, Anno 1619. one Iohn Williams, a Barrister of the middle Temple, was arraigned at the Kings Bench, for a seditious book by him then but lately writtē,
And you may please to know for your further Comfort, that in King James his time, May the third, Anno 1619. one John Williams, a Barrister of the middle Temple, was arraigned At the Kings Bench, for a seditious book by him then but lately written,
And it was afterwards resolved at the first censure of Mass. Prynne, in the Starre-chamber, by the Lord Chiefe Justice that then was, that had hee beene put over to his Tribunall, hee had beene forfeit to the gallowes.
And it was afterwards resolved At the First censure of Mass. Prynne, in the Star chamber, by the Lord Chief justice that then was, that had he been put over to his Tribunal, he had been forfeit to the gallows.
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All which being represented to you, I close up my addresse in the words of Tullie, Miror te, quorum act a imitere, eorum exitus non perhorrescere. So God blesse the man.
All which being represented to you, I close up my address in the words of Tullie, Mirror te, quorum act a imitere, Their exitus non perhorrescere. So God bless the man.
and that they doe not suffer themselves to bee carryed up and downe with every blast of doctrine, by the subtletie of those who onely labour to deceive them.
and that they do not suffer themselves to be carried up and down with every blast of Doctrine, by the subtlety of those who only labour to deceive them.
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nothing more plausible nor welcome to some sort of men, such whom you either make or call free Subjects. This Buchanans device, to put the sword into the hands and managing of the people;
nothing more plausible nor welcome to Some sort of men, such whom you either make or call free Subject's. This Buchanans device, to put the sword into the hands and managing of the people;
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And such the doctrine of Cleselius, one of your brethren in the cause, a furious Contra-Remonstrant of Roterdam, who laid it for a doctrine before his audience, that if the Magistrates and Ministers did not do their parts to preserve Religion,
And such the Doctrine of Cleselius, one of your brothers in the cause, a furious Contraremonstrant of Rotterdam, who laid it for a Doctrine before his audience, that if the Magistrates and Ministers did not do their parts to preserve Religion,
men like to Theudas in the Acts, who thought themselves, as you doe now, to be some great Prophets, and drew much people after them, so many that they threatned to petition to the Queenes highnesse, with no fewer then 100000. hands.
men like to Theudas in the Acts, who Thought themselves, as you do now, to be Some great prophets, and drew much people After them, so many that they threatened to petition to the Queens highness, with no fewer then 100000. hands.
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which as they are begunne in disobedience, and prosecuted equally with pride and malice; so can we not expect that they should have a better end, then calamitous ruine.
which as they Are begun in disobedience, and prosecuted equally with pride and malice; so can we not expect that they should have a better end, then calamitous ruin.
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And therefore I shall earnestly beseech and exhort all those, who have beene practised with by this kind of spirits, (if such at least may cast their eyes on any thing which is not made to feede their humour) that they would seriously endeavour the Churches peace,
And Therefore I shall earnestly beseech and exhort all those, who have been practised with by this kind of spirits, (if such At least may cast their eyes on any thing which is not made to feed their humour) that they would seriously endeavour the Churches peace,
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not following with too hastie feete those Ignes fatui, who onely leade them on to dangerous precipices, and dreadfull down-falls. The greatest vertue of a Subject is his free obedience ;
not following with too hasty feet those Ignes Fatui, who only lead them on to dangerous precipices, and dreadful downfalls. The greatest virtue of a Subject is his free Obedience;
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Suspition, as it is in Kings, the sicknesse of a tyrant (and so his Majestie King Iames conceived it) so is it in a Subject, the disease and sicknesse of a mischievous braine, apt upon every light surmise, to entertaine undutifull and pernitious counsailes.
Suspicion, as it is in Kings, the sickness of a tyrant (and so his Majesty King James conceived it) so is it in a Subject, the disease and sickness of a mischievous brain, apt upon every Light surmise, to entertain undutiful and pernicious Counsels.
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The safest man is he, that thinkes no evill, and entertaines not rashly those unjust reports, which are devised and spread abroad by malicious wits, of purpose to defame their betters:
The Safest man is he, that thinks no evil, and entertains not rashly those unjust reports, which Are devised and spread abroad by malicious wits, of purpose to defame their betters:
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that they themselves might gaine applause, and be cryed up, and honoured, yea tantum non adored by poore ignorant men, who doe not understand aright what their Projects ayme at.
that they themselves might gain applause, and be cried up, and honoured, yea Tantum non adored by poor ignorant men, who do not understand aright what their Projects aim At.
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Lastly, I must informe both you and them, that howsoever it was thought not to bee unfit, that at this present time an Answer should be made unto all your quarrells, that so the people whom you have seduced might see the errour of their courses:
Lastly, I must inform both you and them, that howsoever it was Thought not to be unfit, that At this present time an Answer should be made unto all your quarrels, that so the people whom you have seduced might see the error of their courses:
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And yet I would not have you thinke, that you are like to find those daies whereof Tacitus speaks, ubi & sentire quae velis, & quae sentias loqui liceat ;
And yet I would not have you think, that you Are like to find those days whereof Tacitus speaks, ubi & sentire Quae velis, & Quae sentias loqui liceat;
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much lesse to scatter and disperse in publick what ever you dare speake in private. Princes have other waies to right themselves, and those which are in authority under them, then by the pen:
much less to scatter and disperse in public what ever you Dare speak in private. Princes have other ways to right themselves, and those which Are in Authority under them, then by the pen:
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God did sometimes expostulate with his faulty people, and so doe Kings: God sometimes did imploy his Prophets to satisfie the clamours and distrusts of unquiet men; and thus Kings doe also.
God did sometime expostulate with his faulty people, and so do Kings: God sometime did employ his prophets to satisfy the clamours and distrusts of unquiet men; and thus Kings do also.
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So howsoever it bee true, convitia spreta exolescunt, that scandalous pamphlets, such as yours, and those which if not yours, are now spread abroad, have many times with much both moderation,
So howsoever it be true, Convent Spreta exolescunt, that scandalous pamphlets, such as yours, and those which if not yours, Are now spread abroad, have many times with much both moderation,
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yet if the humor be predominant, and the vein malignant, it hath beene found at other times as necessary, that the tongue which speaketh proud words be cut off for ever.
yet if the humour be predominant, and the vein malignant, it hath been found At other times as necessary, that the tongue which speaks proud words be Cut off for ever.
Nor would I have you so farre abuse your selfe, as to conceit that none of these seditious Pasquils, which are now cast into the world, doe concerne the King.
Nor would I have you so Far abuse your self, as to conceit that none of these seditious Pasquils, which Are now cast into the world, do concern the King.
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And thus it was affirmed in Vdals case, one of your Fathers in the faction, being arraigned upon the Statute 23 Eliz. cap. 2. For when it was pretended for him, that he defamed not the Queen which the law provided for, but the Bishops onely:
And thus it was affirmed in Vdals case, one of your Father's in the faction, being arraigned upon the Statute 23 Eliz cap. 2. For when it was pretended for him, that he defamed not the Queen which the law provided for, but the Bishops only:
but that your Proselytes may perceive what false guides they follow, and all the world may see how much you have abused the King and his Ministers, with your scandalous clamours.
but that your Proselytes may perceive what false guides they follow, and all the world may see how much you have abused the King and his Ministers, with your scandalous clamours.
The Prelats falsly charged with attributing Popish merit unto Fasting, of putting downe Lectures, cutting short of Sermons, the prayer before the Sermon, & Catechizing. No innovations either in the role of faith, or manners.
The Prelates falsely charged with attributing Popish merit unto Fasting, of putting down Lectures, cutting short of Sermons, the prayer before the Sermon, & Catechizing. No innovations either in the role of faith, or manners.
