(1) title page (DIV1) (2) prefatory letter (DIV1) (3) prefatory letter (DIV1) (4) prefatory letter (DIV1) (5) approbation (DIV1) (6) prefatory letter (DIV1) (7) prefatory letter (DIV1) (8) prefatory letter (DIV1) (9) to the reader (DIV1) (10) title page (DIV1) (11) sermon (DIV1)
In a more mysticall meaning the Jewes before Christ may be so called, living in constant Umbrages of Types and Ceremonies which were taken away when the Sunne of Righteousnesse did arise.
In a more mystical meaning the Jews before christ may be so called, living in constant Umbrages of Types and Ceremonies which were taken away when the Sun of Righteousness did arise.
First, the Golden Censor, siguifying our prayers mingled with Christs merits (woefull for us if he did not give better Incense then we bring) which he offers up for us to his Father.
First, the Golden Censor, siguifying our Prayers mingled with Christ merits (woeful for us if he did not give better Incense then we bring) which he offers up for us to his Father.
Fourthly, Aarons Rod which budded, and besides the History contained therein, alluded to Christs Resurrection, that Branch of Iesse cut downe and cast out amongst the dead:
Fourthly, Aaron's Rod which budded, and beside the History contained therein, alluded to Christ Resurrection, that Branch of Iesse Cut down and cast out among the dead:
ord, npg1 n1 r-crq vvd, cc p-acp dt n1 vvd av, vvd p-acp npg1 n1, cst n1 pp-f np1 vvn a-acp cc vvd av p-acp dt j:
Fifthly, The Tables of the Covenant, wherein the Commandements were written by Gods finger, to intimate, that only an infinite power can effectually print Gods Lawes in our hard and obdurate hearts.
Fifthly, The Tables of the Covenant, wherein the commandments were written by God's finger, to intimate, that only an infinite power can effectually print God's Laws in our hard and obdurate hearts.
whilest the pious may with comfort behold it. Seventhly, and lastly, the Mercy-Seat it selfe; the Embleme of that Mercy-Seat in Heaven, to which poore penitents being cast at the Barre of Gods justice have a free and open appeale.
whilst the pious may with Comfort behold it. Seventhly, and lastly, the Mercy-Seat it self; the Emblem of that Mercy-Seat in Heaven, to which poor penitents being cast At the Bar of God's Justice have a free and open appeal.
All these were of gold and pure gold, and yet Saint Paul (Gal. 4. 9.) calleth all legall ceremonies beggarly Elements, in comparison of Christ the Truth, in whom these did determine and expire:
All these were of gold and pure gold, and yet Saint Paul (Gal. 4. 9.) calls all Legal ceremonies beggarly Elements, in comparison of christ the Truth, in whom these did determine and expire:
d d vbdr pp-f n1 cc j n1, cc av n1 np1 (np1 crd crd) vvz d j n2 j n2, p-acp n1 pp-f np1 dt n1, p-acp ro-crq d vdd vvi cc vvi:
Poligamy connived at in the Patriarks, now generally condemned, the Bill of Divorce cancelled by Christianity, which was permitted to the Jewes, not because that was good,
Polygamy connived At in the Patriarchs, now generally condemned, the Bill of Divorce canceled by Christianity, which was permitted to the Jews, not Because that was good,
n1 vvd p-acp p-acp dt n2, av av-j vvn, dt n1 pp-f n1 vvn p-acp np1, r-crq vbds vvn p-acp dt np2, xx c-acp d vbds j,
The second Table abused by the restrictive Comments of the Pharisees, confining those Lawes (which were made to confine them) onely to the outward Act, are now according to our Saviour interpretation extended to their true demention.
The second Table abused by the restrictive Comments of the Pharisees, confining those Laws (which were made to confine them) only to the outward Act, Are now according to our Saviour Interpretation extended to their true demention.
The mistery of the Trinity clouded in the old Testament, is cleered in the New. The Doctrine of Gods righteousnesse by faith, of the merrit of Christ, of the spirit of Adoption, of the Resurrection of the Body, darkly delivered under the Law are manifested in the Gospel, with many other heavenly Revelations.
The mystery of the Trinity clouded in the old Testament, is cleared in the New. The Doctrine of God's righteousness by faith, of the merit of christ, of the Spirit of Adoption, of the Resurrection of the Body, darkly Delivered under the Law Are manifested in the Gospel, with many other heavenly Revelations.
as appeareth by our Saviours Riddle, Mat. 11. 11. Among them that are borne of women there hath not risen a greater then John the Baptist: Notwithstanding he that is least in the Kingdome of Heaven, is greater then he. Which Riddle is thus untyed:
as appears by our Saviors Riddle, Mathew 11. 11. Among them that Are born of women there hath not risen a greater then John the Baptist: Notwithstanding he that is least in the Kingdom of Heaven, is greater then he. Which Riddle is thus untied:
Yet was he the least in the Kingdome of Heaven (which properly began after Cerists Ascention) because though perchance acquainted with the generals thereof, the particulars of the time, place, meanes and manner, were as much conceal'd from him, as cleerly revealed unto us.
Yet was he the least in the Kingdom of Heaven (which properly began After Christians Ascension) Because though perchance acquainted with the generals thereof, the particulars of the time, place, means and manner, were as much concealed from him, as clearly revealed unto us.
But long since, That falling away, foretold by the Apostle, is come to passe, and that man of sinne hath played his part in the Church, therein deforming Manners with Vice, Doctrine with Heresie, Discipline with Superstition.
But long since, That falling away, foretold by the Apostle, is come to pass, and that man of sin hath played his part in the Church, therein deforming Manners with Vice, Doctrine with Heresy, Discipline with Superstition.
rejecting his Supremacy, but retaining his superstition in the six Articles. The Reformation under Edward the sixth, was like the Reformer, little better then a childe,
rejecting his Supremacy, but retaining his Superstition in the six Articles. The Reformation under Edward the sixth, was like the Reformer, little better then a child,
so the State then permitted the People (infants in Piety) to please themselves with some frivious points of Popery, on condition they would forsake the dangerous opinions thereof.
so the State then permitted the People (Infants in Piety) to please themselves with Some frivious points of Popery, on condition they would forsake the dangerous opinions thereof.
av dt n1 av vvd dt n1 (n2 p-acp n1) pc-acp vvi px32 p-acp d j n2 pp-f n1, p-acp n1 pns32 vmd vvi dt j n2 av.
As for Queene Elizabeth, her Character is given in that plaine, but true expression, that she swept the Church of England and left all the dust behind the doore.
As for Queen Elizabeth, her Character is given in that plain, but true expression, that she swept the Church of England and left all the dust behind the door.
p-acp p-acp n1 np1, po31 n1 vbz vvn p-acp d n1, cc-acp j n1, cst pns31 vvd dt n1 pp-f np1 cc vvd d dt n1 p-acp dt n1.
Her Successors have gone in the same path, and the same pace with little alteration, and lesse Addition in matters of Moment, save that besides some old errours unamended;
Her Successors have gone in the same path, and the same pace with little alteration, and less Addition in matters of Moment, save that beside Some old errors unamended;
po31 n2 vhb vvn p-acp dt d n1, cc dt d n1 p-acp j n1, cc dc n1 p-acp n2 pp-f n1, p-acp cst p-acp d j n2 j-vvn-u;
We therefore desire and expect a Through Reformation, to see Christ mounted on his Throne, with his Scepter in his hand, in the Purity of his Ordinances,
We Therefore desire and expect a Through Reformation, to see christ mounted on his Throne, with his Sceptre in his hand, in the Purity of his Ordinances,
We freely confesse the Deformation by Popery, as also, that the Reforming was by Henry the eight and Edward the sixth (good Prince, of whom I had said, that he dyed too soone,
We freely confess the Deformation by Popery, as also, that the Reforming was by Henry the eight and Edward the sixth (good Prince, of whom I had said, that he died too soon,
The Doctrine by her established, and by her Successors maintained in the 39. Articles, if declared, explained and asserted from false Glosses, have all gold, no dust or drosse in them.
The Doctrine by her established, and by her Successors maintained in the 39. Articles, if declared, explained and asserted from false Glosses, have all gold, no dust or dross in them.
dt n1 p-acp pno31 vvd, cc p-acp po31 n2 vvn p-acp dt crd n2, cs vvn, vvn cc vvn p-acp j n2, vhb d n1, dx n1 cc n1 p-acp pno32.
But with this qualification, that by Through Reformation, we meane such a one, whereof we are capable, pro statu viatorum, made with all due and Christian moderation:
But with this qualification, that by Through Reformation, we mean such a one, whereof we Are capable, Pro Statu viatorum, made with all due and Christian moderation:
p-acp p-acp d n1, cst p-acp p-acp n1, pns12 vvb d dt pi, c-crq pns12 vbr j, fw-la fw-la fw-la, vvn p-acp d j-jn cc njp n1:
But there be other duties, which God hath impaled in, for some particular persons, so that it is a Ryot or Trespasse at least for any other to force their Entrance into them:
But there be other duties, which God hath impaled in, for Some particular Persons, so that it is a Riot or Trespass At least for any other to force their Entrance into them:
p-acp pc-acp vbi j-jn n2, r-crq np1 vhz vvn p-acp, p-acp d j n2, av cst pn31 vbz dt n1 cc n1 p-acp ds p-acp d n-jn pc-acp vvi po32 n1 p-acp pno32:
Refined Idolatry, against the second Commandement, in worshipping the true God after false and forbidden manner, 2. Chronicles 33. 17. Neverthelesse the people did sacrifice still in the high places,
Refined Idolatry, against the second Commandment, in worshipping the true God After false and forbidden manner, 2. Chronicles 33. 17. Nevertheless the people did sacrifice still in the high places,
j-vvn n1, p-acp dt ord n1, p-acp vvg dt j np1 p-acp j cc j-vvn n1, crd n2 crd crd av dt n1 vdd vvi av p-acp dt j n2,
Grosse Idolatry found many Reformers, Asa, Ioash, Amaziah, Uzziah, Iotham, Manasseh, whilest onely two Iehosaphat and Hezekiah, endeavoured the Reforming of Refined Idolatry, and Iosiah alone perfected it.
Gross Idolatry found many Reformers, Asa, Joash, Amaziah, Uzziah, Jotham, Manasses, whilst only two Jehoshaphat and Hezekiah, endeavoured the Reforming of Refined Idolatry, and Josiah alone perfected it.
j n1 vvd d n2, np1, n1, np1, np1, np1, np1, cs av-j crd np1 cc np1, vvd dt n-vvg pp-f j-vvn n1, cc np1 av-j vvn pn31.
In both we may observe, that the Kings were praised for doing so much, or dispraised for doing no more, which plainly proves, that the Reforming of the Church did properly pertaine unto them.
In both we may observe, that the Kings were praised for doing so much, or dispraised for doing no more, which plainly Proves, that the Reforming of the Church did properly pertain unto them.
A good man in Scripture is never called Gods Church (because that is a collective terme belonging to many) but is often termed Gods Temple, such a Temple it is lawfull for every private man to Reforme:
A good man in Scripture is never called God's Church (Because that is a collective term belonging to many) but is often termed God's Temple, such a Temple it is lawful for every private man to Reform:
dt j n1 p-acp n1 vbz av-x vvn npg1 n1 (c-acp d vbz dt j n1 vvg p-acp d) cc-acp vbz av vvn npg1 n1, d dt n1 pn31 vbz j p-acp d j n1 pc-acp vvi:
He must see that the foundation of faith be firme, the Pillars of Patience be strong, the windowes of Knowledge be cleere, the roofe of Perseverance be perfected.
He must see that the Foundation of faith be firm, the Pillars of Patience be strong, the windows of Knowledge be clear, the roof of Perseverance be perfected.
Thirdly, he may Reforme the Church in his house, Philemon 2, carefully looking to his owne Family, Ioshua 24. 15. that he and his house may serve the Lord.
Thirdly, he may Reform the Church in his house, Philemon 2, carefully looking to his own Family, Ioshua 24. 15. that he and his house may serve the Lord.
But seeing wee have occasion to speake of lawfull Callings, what Calling (may some say) have you to meddle with this point above your reach, and without your Compasse;
But seeing we have occasion to speak of lawful Callings, what Calling (may Some say) have you to meddle with this point above your reach, and without your Compass;
p-acp vvg pns12 vhb n1 pc-acp vvi pp-f j n2, r-crq vvg (n1 d vvb) vhb pn22 pc-acp vvi p-acp d n1 p-acp po22 n1, cc p-acp po22 n1;
Who penned your Commission to take such matters in hand? Leave the describing of Reformers Characters to such, who have more age, experience, and ability to performe it.
Who penned your Commission to take such matters in hand? Leave the describing of Reformers Characters to such, who have more age, experience, and ability to perform it.
r-crq vvn po22 n1 pc-acp vvi d n2 p-acp n1? n1 dt vvg pp-f n2 n2 p-acp d, r-crq vhb dc n1, n1, cc n1 pc-acp vvi pn31.
And though meere private Christians may not intermeddle with publick Reforming of a Church, Gods Prophets have in all Ages, challenged the priviledge to tell necessary Truths unto the greatest.
And though mere private Christians may not intermeddle with public Reforming of a Church, God's prophets have in all Ages, challenged the privilege to tell necessary Truths unto the greatest.
cc cs j j np1 vmb xx vvi p-acp j n-vvg pp-f dt n1, npg1 n2 vhb p-acp d n2, vvd dt n1 pc-acp vvi j n2 p-acp dt js.
And though I cannot expect my words should be like Nailes fastened by the Masters of the Assemblies, Eccl. 12. 11. Yet I hope they may prove as Tacks, entred by him that desires to be faithfull and peaceable in Israel.
And though I cannot expect my words should be like Nails fastened by the Masters of the Assemblies, Ecclesiastes 12. 11. Yet I hope they may prove as Tacks, entered by him that Desires to be faithful and peaceable in Israel.
and more comfortable to the Doer. Thirdly, Knowledge in a competent, yea, plentifull measure: Dangerous was the mistake committed by Sir Francis Drake in Eighty Eight;
and more comfortable to the Doer. Thirdly, Knowledge in a competent, yea, plentiful measure: Dangerous was the mistake committed by Sir Francis Drake in Eighty Eight;
when neglecting to carry the Lanthorne, (as he was commanded) in the darke night, chased five Hulkes of the Dutch Merchants, supposing them to have been his Enemies of the Spaniards.
when neglecting to carry the Lanthorn, (as he was commanded) in the dark night, chased five Hulks of the Dutch Merchant's, supposing them to have been his Enemies of the Spanish.
Fourthly, true courage and magnanimity, Reformers need to be armed with a stout spirit Cap a Pee, which are to breake through the front of bad customes long received.
Fourthly, true courage and magnanimity, Reformers need to be armed with a stout Spirit Cap a Pee, which Are to break through the front of bad customs long received.
Who would thinke to finde the fearfull marching in the fore-front? and yet in that forlorne hope which goeth to Hell, Revelations 21. 8. see them first named, but the fearfull, the unbeleeving and abominable, &c. so necessary is Christian courage, especially in a Reformer.
Who would think to find the fearful marching in the forefront? and yet in that forlorn hope which Goes to Hell, Revelations 21. 8. see them First nam, but the fearful, the unbelieving and abominable, etc. so necessary is Christian courage, especially in a Reformer.
q-crq vmd vvi pc-acp vvi dt j vvg p-acp dt n1? cc av p-acp cst j-vvn n1 r-crq vvz p-acp n1, n2 crd crd vvb pno32 ord vvd, p-acp dt j, dt vvg cc j, av av j vbz np1 n1, av-j p-acp dt n1.
Christ had two Disciples of the same name, the one a true man, the other a Traytor, both Iudasses. Wherefore to prevent mistakes, the former is never cited in Scriptures,
christ had two Disciples of the same name, the one a true man, the other a Traitor, both Judases. Wherefore to prevent mistakes, the former is never cited in Scriptures,
np1 vhd crd n2 pp-f dt d n1, dt pi dt j n1, dt j-jn dt n1, d n2. c-crq pc-acp vvi n2, dt j vbz av vvn p-acp n2,
and Brother of Iames, Iude 1. In like manner wee, here mentioning Discretion, call it Christian Discretion, for difference thereof, that all may know, we meane not that which destroyes Zeale, but that which directs it;
and Brother of James, Iude 1. In like manner we, Here mentioning Discretion, call it Christian Discretion, for difference thereof, that all may know, we mean not that which Destroys Zeal, but that which directs it;
cc n1 pp-f np1, np1 crd p-acp j n1 pns12, av vvg n1, vvb pn31 np1 n1, p-acp n1 av, cst d vmb vvi, pns12 vvb xx d r-crq vvz n1, cc-acp cst r-crq vvz pn31;
not that which makes it lesse lively, but what makes it more lasting. This Discretion, though last named, is not least needfull in the Reformers of a Church;
not that which makes it less lively, but what makes it more lasting. This Discretion, though last nam, is not least needful in the Reformers of a Church;
xx d r-crq vvz pn31 av-dc j, cc-acp r-crq vvz pn31 av-dc j. d n1, c-acp ord vvd, vbz xx av-ds j p-acp dt n2 pp-f dt n1;
Very facile, but very foule is that mistake in the vulgar Translation, Luke 15. 8. Instead of Everrit domum, shee swept the house, 'Tis rendred, Evertit domum, She overturnd the house.
Very facile, but very foul is that mistake in the Vulgar translation, Lycia 15. 8. Instead of Overthrow domum, she swept the house, It's rendered, Overturn domum, She overturnd the house.
j j, cc-acp av j vbz d n1 p-acp dt j n1, av crd crd av pp-f n1 fw-la, pns31 vvd dt n1, pn31|vbz vvn, np1 fw-la, pns31 vvn dt n1.
Reverend Cranmer, Learned Ridley, Down right Lattimer, Zealous Bradford, Pious Philpot, patient Hooper, men that had their failings, but worthy in their Generations;
Reverend Cranmer, Learned Ridley, Down right Latimer, Zealous Bradford, Pious Philpot, patient Hooper, men that had their failings, but worthy in their Generations;
Indeed we are forbidden to offend Gods little ones, but not inhibited to offend the Devils great ones. And though S. Paul bids us to give no offence to those that are without, that is meant of pure Pagans;
Indeed we Are forbidden to offend God's little ones, but not inhibited to offend the Devils great ones. And though S. Paul bids us to give no offence to those that Are without, that is meant of pure Pagans;
For all these Expressions savour more of Humor then Holinesse, of Stomack, then the Spirit. Though Papists forget their duty to us, let us remember our duty to them;
For all these Expressions savour more of Humour then Holiness, of Stomach, then the Spirit. Though Papists forget their duty to us, let us Remember our duty to them;
p-acp d d n2 vvb dc pp-f n1 av n1, pp-f vvb, av dt n1. cs njp2 vvb po32 n1 p-acp pno12, vvb pno12 vvi po12 n1 p-acp pno32;
These five Ingredients must compound effectuall reformers. Where any, or all of these are wanting, a Reformation will either not be made, or not long kept.
These five Ingredients must compound effectual reformers. Where any, or all of these Are wanting, a Reformation will either not be made, or not long kept.
d crd n2 vmb vvi j n2. c-crq d, cc d pp-f d vbr vvg, dt n1 vmb av-d xx vbi vvn, cc xx av-j vvn.
Witnesse the pretended Reformation, the Papists so much bragge off, in the last of Queen Mary, in the University of Cambridge, by the Delegates of Cardinall Poole. Where nothing of worth was done,
Witness the pretended Reformation, the Papists so much brag off, in the last of Queen Marry, in the university of Cambridge, by the Delegates of Cardinal Pool. Where nothing of worth was done,
It passeth for the expression of mad man, to beat the aire; and it is little better to beat the earth. To fight (as they did) against dust and ashes, bodies of men long before buried:
It passes for the expression of mad man, to beatrice the air; and it is little better to beatrice the earth. To fight (as they did) against dust and Ashes, bodies of men long before buried:
and for the honour of my majesty? Whereas Babylon was built by Nimrod, or (as others say) Semyramis, many yeers before Nebuchadnezzars cradle was made.
and for the honour of my majesty? Whereas Babylon was built by Nimrod, or (as Others say) Semyramis, many Years before Nebuchadnezar's cradle was made.
cc p-acp dt n1 pp-f po11 n1? cs np1 vbds vvn p-acp np1, cc (c-acp ng2-jn vvb) np1, d n2 p-acp n2 n1 vbds vvn.
Perchance as God, Deuteronomie 34. 6. buried the body of Moses, That no man knoweth the place of his Sepulchre unto this day, to cut off from the Jewes all occasion of Idolatry;
Perchance as God, Deuteronomy 34. 6. buried thee body of Moses, That no man Knoweth the place of his Sepulchre unto this day, to Cut off from the Jews all occasion of Idolatry;
So it seems his wisdom hath suffered the names of the first founders of Religion Here to be covered in obscurity, to prevent posterity from being superstitious to their Memories.
So it seems his Wisdom hath suffered the names of the First founders of Religion Here to be covered in obscurity, to prevent posterity from being superstitious to their Memories.
av pn31 vvz po31 n1 vhz vvn dt n2 pp-f dt ord n2 pp-f n1 av pc-acp vbi vvn p-acp n1, pc-acp vvi n1 p-acp vbg j p-acp po32 n2.
A Moderne Author tels us a strange story, how the servants of Duke D. Alva, seeking for a Hawke they had lost, found a new country in the Navell of Spaine, not known before, invironed with Mountaines, and peopled with naked Salvages;
A Modern Author tells us a strange story, how the Servants of Duke D. Alva, seeking for a Hawk they had lost, found a new country in the Navel of Spain, not known before, environed with Mountains, and peopled with naked Salvages;
I should wonder if such a Terra incognita could be found in England; which (what betwixt the covetousnesse of Landlords and the carefulnesse of Tenants) is almost measured to an Acre.
I should wonder if such a Terra incognita could be found in England; which (what betwixt the covetousness of Landlords and the carefulness of Tenants) is almost measured to an Acre.
But if such a place were discovered, I must allow that the Preachers there were the first planters of the Gospel, which in all others places of the kingdom are but the Continuers thereof.
But if such a place were discovered, I must allow that the Preachers there were the First planters of the Gospel, which in all Others places of the Kingdom Are but the Continuers thereof.
p-acp cs d dt n1 vbdr vvn, pns11 vmb vvi d dt n2 a-acp vbdr dt ord n2 pp-f dt n1, r-crq p-acp d n2-jn n2 pp-f dt n1 vbr p-acp dt n2 av.
yea, the more perfect the Reformation is, the lesse time it is likely to last. Mans minde being in constant motion, when it cannot ascend higher, will not stand still, but it must decline.
yea, the more perfect the Reformation is, the less time it is likely to last. men mind being in constant motion, when it cannot ascend higher, will not stand still, but it must decline.
The Christian Philosophy of Iustin Martyr; the constant Sanctity of Cyprian; the Catholick faith of Athanasius; the Orthodox judgement of Nazianzen; the manifold Learning of Ierome; the solid Comments of Chrysostome; the subtill Controversies of Augustine; the excellent Morals of Gregory; the humble Devotions of Bernard: All contribute themselves to the edification of us, who live in this later Age.
The Christian Philosophy of Justin Martyr; the constant Sanctity of Cyprian; the Catholic faith of Athanasius; the Orthodox judgement of Nazianzen; the manifold Learning of Jerome; the solid Comments of Chrysostom; the subtle Controversies of Augustine; the excellent Morals of Gregory; the humble Devotions of Bernard: All contribute themselves to the edification of us, who live in this later Age.
But as for any transcendent extraordinary miraculous light, peculiarly conferred on our Times, the worst I wish the opinion is this, that it were true.
But as for any transcendent extraordinary miraculous Light, peculiarly conferred on our Times, the worst I wish the opinion is this, that it were true.
As for the opinion of Christs corporall visible Kingdome, to come within few yeares, I will neither peremptorily reject it, nor dare absolutely receive it.
As for the opinion of Christ corporal visible Kingdom, to come within few Years, I will neither peremptorily reject it, nor Dare absolutely receive it.
Seeing the word is so slighted, and the guests begin to play with their meat, I feare lest God the master of the feast, will call for the Voyder: that so when Christ comes to judgement, he shall finde no faith on the earth.
Seeing the word is so slighted, and the guests begin to play with their meat, I Fear lest God the master of the feast, will call for the Voider: that so when christ comes to judgement, he shall find no faith on the earth.
But of things to come, little and doubtfully. If this opinion of Christs corporall comming very shortly be true, I hope if we live, we shall have our share therein:
But of things to come, little and doubtfully. If this opinion of Christ corporal coming very shortly be true, I hope if we live, we shall have our share therein:
cc-acp pp-f n2 pc-acp vvi, j cc av-j. cs d n1 pp-f npg1 j n-vvg av av-j vbi j, pns11 vvb cs pns12 vvb, pns12 vmb vhi po12 n1 av:
Meane time whilest we expect the personall comming of Christ, let us pray for the peaceable comming back of him, who sometimes is called Christ in the Scripture, the Lords Annointed. O the miserable condition of our Land at this time, God hath shewed the whole World, that England hath enough in it selfe to make it selfe happy or unhappy,
Mean time whilst we expect the personal coming of christ, let us pray for the peaceable coming back of him, who sometime is called christ in the Scripture, the lords Anointed. Oh the miserable condition of our Land At this time, God hath showed the Whole World, that England hath enough in it self to make it self happy or unhappy,
Only this I will adde, that his Majesty in making his Medals, hath tooke the right course to propagate his promises and most royall intentions to posterity,
Only this I will add, that his Majesty in making his Medals, hath took the right course to propagate his promises and most royal intentions to posterity,
Seeing Princes memories have beene perpetuated by their Coines, when all other Monuments, Arches, Obelisks, Piramids, Theaters, Trophies, and Triumphs, have yeelded to Time, and been quite forgotten.
Seeing Princes memories have been perpetuated by their Coins, when all other Monuments, Arches, Obelisks, Pyramids, Theaters, Trophies, and Triumphos, have yielded to Time, and been quite forgotten.
vvg n2 n2 vhb vbn vvn p-acp po32 n2, c-crq d j-jn n2, n2, n2, n2, n2, n2, cc n2, vhb vvn p-acp n1, cc vbi av vvn.
that after they had beene buried many yeares in the ground, when taken up againe, they have life enough to speake the names of those Princes that caused them and their Impressions to be stamped, either to their eternall shame or lasting honour.
that After they had been buried many Years in the ground, when taken up again, they have life enough to speak the names of those Princes that caused them and their Impressions to be stamped, either to their Eternal shame or lasting honour.
d c-acp pns32 vhd vbn vvn d n2 p-acp dt n1, c-crq vvn a-acp av, pns32 vhb n1 av-d pc-acp vvi dt n2 pp-f d n2 cst vvd pno32 cc po32 n2 pc-acp vbi vvn, av-d p-acp po32 j n1 cc j-vvg n1.
when Christ shall present the Church his Spouse to God his Father, Without spot, comming from mans corruption, or wrincle, caused by times continuance.
when christ shall present the Church his Spouse to God his Father, Without spot, coming from men corruption, or wrinkle, caused by times Continuance.
When we shall have a new Heaven and a new Earth, wherein shall dwell Righteousnesse. With judgements reformed from error, wils reformed from wilfulnesse, affections reformed from mistaking their object, or exceeding their measure;
When we shall have a new Heaven and a new Earth, wherein shall dwell Righteousness. With Judgments reformed from error, wills reformed from wilfulness, affections reformed from mistaking their Object, or exceeding their measure;
all powers and parts of soule and body reformed from sinne to sanctity. Let us wait all the dayes of our appointed time till our change come. Untill this time of Reformation. Amen. FINIS.
all Powers and parts of soul and body reformed from sin to sanctity. Let us wait all the days of our appointed time till our change come. Until this time of Reformation. Amen. FINIS.
d n2 cc n2 pp-f n1 cc n1 vvn p-acp n1 p-acp n1. vvb pno12 vvi d dt n2 pp-f po12 j-vvn n1 p-acp po12 n1 vvi. c-acp d n1 pp-f n1. uh-n. fw-la.
