Some notes or heads of a preface and of a lecture Preached at Distinckorn--Hill, in the parish of Gaastoun. April 15. 1688. By master Alexander Shields preacher of the gospel.
April 25, 1688. Some Notes or Heads of a PREFACE Preached at Distinckor• Hill, in the Parish of Gaastoun, by Mr. Alexander Shields, Preacher of the Gospel. The 79 Psalm being Sung.
April 25, 1688. some Notes or Heads of a PREFACE Preached At Distinckor• Hill, in the Parish of gaastoun, by Mr. Alexander Shields, Preacher of the Gospel. The 79 Psalm being Sung.
It is, by the Rivers of Babylon, and we ought to hang our Harps on the Willows, and our Songs ought to be Songs of Mourning, and our Voice the Voice of Weeping. And this is a very pertinent Song of Lamentation which we have bee••singing (Psalm 79.) and very appostle and proper for the Case of our Day, when the Heathens have entred into onr Sanctuary,
It is, by the rivers of Babylon, and we ought to hang our Harps on the Willows, and our Songs ought to be Songs of Mourning, and our Voice the Voice of Weeping. And this is a very pertinent Song of Lamentation which we have bee••singing (Psalm 79.) and very apostle and proper for the Case of our Day, when the heathens have entered into onr Sanctuary,
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so long as bloody Papists do so much prevail, and the Blood of the Lord's Servants (that aim at Faithfulness and contends for GOD) is shed like water, and runs down like a River about our Jerusalem ▪ We are become a Reproach to our Neighbours,
so long as bloody Papists do so much prevail, and the Blood of the Lord's Servants (that aim At Faithfulness and contends for GOD) is shed like water, and runs down like a River about our Jerusalem ▪ We Are become a Reproach to our Neighbours,
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and the Cause of CHRIST, and the Covenanted Work of Reformation is Reproached, and made a Lud•brium and a Laughing stock to the Heathen round about us:
and the Cause of CHRIST, and the Covenanted Work of Reformation is Reproached, and made a Lud•brium and a Laughing stock to the Heathen round about us:
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Then we were Alarmed with the sad and sudden surprising Report of the Apprehending and taking of two Faithful Servants of JESUS CHRIST who were contending for the Prerogatives of the Prince of the Kings of the Earth,
Then we were Alarmed with the sad and sudden surprising Report of the Apprehending and taking of two Faithful Servants of JESUS CHRIST who were contending for the Prerogatives of the Prince of the Kings of the Earth,
and given up into the Holy all-overruling Providence of GOD, to the Power of their murdering Enemies, One thereof his Blood has been shed like Water since, which make this Song that we have been singing very pertinent,
and given up into the Holy all-overruling Providence of GOD, to the Power of their murdering Enemies, One thereof his Blood has been shed like Water since, which make this Song that we have been singing very pertinent,
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for there are many Righteous Men taken away by bloody Violent Men, who we•e Righteous in th•ir state, Righteous in their course, and Righteous in their Cause:
for there Are many Righteous Men taken away by bloody Violent Men, who we•e Righteous in th•ir state, Righteous in their course, and Righteous in their Cause:
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and the near approach of it, when People are crying Peace, then behold sudden destruction, according 1 Thess. 5. 3. And are not the generality crying peace and safety,
and the near approach of it, when People Are crying Peace, then behold sudden destruction, according 1 Thess 5. 3. And Are not the generality crying peace and safety,
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And indeed we may find in a very slight and overly search and enquiry, many procuring causes of it on our part, O it says, we have slighted many Warnings The Lord hath been sending his Servants, rising up •aily,
And indeed we may find in a very slight and overly search and enquiry, many procuring Causes of it on our part, Oh it Says, we have slighted many Warnings The Lord hath been sending his Servants, rising up •aily,
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and sending them, and many of them have spent their blood, and for the most part, it seems to have been in vain as to us, he hath sent one still after another,
and sending them, and many of them have spent their blood, and for the most part, it seems to have been in vain as to us, he hath sent one still After Another,
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For many to this day have discove•ed a grea• deal of their incorrigibl•ness, as the Lord before the Flood gave Warning to the Old World by the Preaching of N•ah;
For many to this day have discove•ed a grea• deal of their incorrigibl•ness, as the Lord before the Flood gave Warning to the Old World by the Preaching of N•ah;
The••fore the t•me is coming that he will say to Scotland as he said to these in the 15 of Jer. 1, and 2 Verses, such as are for Death to Death, and such as are for the Sword to the Sword;
The••fore the t•me is coming that he will say to Scotland as he said to these in the 15 of Jer. 1, and 2 Verses, such as Are for Death to Death, and such as Are for the Sword to the Sword;
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And it proclaims th• Cruel•y of Bloody Pap•sts who had •he chiefest hand in it. And that tho many be crying up the Clemency of the Tyrant on the Throne,
And it proclaims th• Cruel•y of Bloody Pap•sts who had •he chiefest hand in it. And that though many be crying up the Clemency of the Tyrant on the Throne,
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yet it says, we have to do with Men that have Murder in their Hearts, altho they be now speaking fair, •leechingly and Flatteringly to this Generation;
yet it Says, we have to do with Men that have Murder in their Hearts, although they be now speaking fair, •leechingly and Flatteringly to this Generation;
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For the Lord is calling us to awaken, and when, the Lyon Roars, who will not fear? and when the Lord God hath spoken, who can but P•ophesie? But we by this pa•ticular see, that we have to do with Bloody Papist•, altho' they be now speaking fair, alter all the Blood they have shed both on Fie•ds,
For the Lord is calling us to awaken, and when, the lion Roars, who will not Fear? and when the Lord God hath spoken, who can but P•ophesie? But we by this pa•ticular see, that we have to do with Bloody Papist•, although they be now speaking fair, altar all the Blood they have shed both on Fie•ds,
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O Scotland, who hath bewitched you? have you not had the Experi•nce of the Dreadfulness of the Tre•chery and Cruelty of Papists before? and will ye believe them at their fi•st Word, Especially with a Tolleration;
O Scotland, who hath bewitched you? have you not had the Experi•nce of the Dreadfulness of the Tre•chery and Cruelty of Papists before? and will you believe them At their fi•st Word, Especially with a Toleration;
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Was not the Protestants in the Value of Pi•dmont Ruined by making Peace and Consederacy with the Duke of Savoy? And will nothing awaken us? O poor Scotland, awaken ye and •eep not now in Peace and Ease,
Was not the Protestants in the Valve of Pi•dmont Ruined by making Peace and Confederacy with the Duke of Savoy? And will nothing awaken us? O poor Scotland, awaken you and •eep not now in Peace and Ease,
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He would take one of his Jewels and let him fall into their Hands, and suffer them to discover their Bloodiness upon him and thereby let us see whom we have to do with.
He would take one of his Jewels and let him fallen into their Hands, and suffer them to discover their Bloodiness upon him and thereby let us see whom we have to do with.
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and there must be a War kept up by all the Lord's Called, and Chosen, and Faithful, against the Dragon and Antichrist, without any Cessation, Truce or Transaction with them;
and there must be a War kept up by all the Lord's Called, and Chosen, and Faithful, against the Dragon and Antichrist, without any Cessation, Truce or Transaction with them;
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when those that pretend to be for the Truth on the Earth, and those that should contend for the Truth, gets leave to enjoy all their Liberties from Enemies.
when those that pretend to be for the Truth on the Earth, and those that should contend for the Truth, gets leave to enjoy all their Liberties from Enemies.
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And his Blood crys for Vengeance against all those who have been seeking to have peace with the Enemies of GOD, that have encroached on all His Prerogatives.
And his Blood cries for Vengeance against all those who have been seeking to have peace with the Enemies of GOD, that have encroached on all His Prerogatives.
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And now when an Absolute Power (which is the incommunicable Prerogative of JEHOVAH) is arrogate by the Tyrant now upon the Throne, a Vassal of Antichrist: And this Power Recognosced, by the accepting and embracing of the Toleration which flows from it,
And now when an Absolute Power (which is the incommunicable Prerogative of JEHOVAH) is arrogate by the Tyrant now upon the Throne, a Vassal of Antichrist: And this Power Recognosced, by the accepting and embracing of the Toleration which flows from it,
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and would be Zealous in contending for the Prerogatives of CHRIST, and the Privileges of His Church, may look and expect to have the Fury and Rage of all Christ's Enemies bent against them.
and would be Zealous in contending for the Prerogatives of CHRIST, and the Privileges of His Church, may look and expect to have the Fury and Rage of all Christ's Enemies bent against them.
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Fifthly, I'll tell you what it proclaims, and it is that, that Jeremiah complains of in his day, Chap. 9. 3. That many hath bent their Tongues like their Bows for Lies:
Fifthly, I'll tell you what it proclaims, and it is that, that Jeremiah complains of in his day, Chap. 9. 3. That many hath bent their Tongues like their Bows for Lies:
For from the Death of Mr. James Guthrie, till Mr. James Renwick suffered, all the faithful and Zealous Ministers of Christ were reproached: Was not Mr:
For from the Death of Mr. James Guthrie, till Mr. James Renwick suffered, all the faithful and Zealous Ministers of christ were reproached: Was not Mr:
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James Guthrie called a Fool? Was not Mr. Kid and Mr. King called Jesuites? And was not Mr. Donald Cargil and Mr. Richard Cameron called the same? And what Reproaches and Calumnies that could be broached out of Hell, was not cast on Mr. James Renwick? He was seen at Masses,
James Guthrie called a Fool? Was not Mr. Kid and Mr. King called Jesuits? And was not Mr. Donald Cargil and Mr. Richard Cameron called the same? And what Reproaches and Calumnies that could be broached out of Hell, was not cast on Mr. James Renwick? He was seen At Masses,
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But his blood Cryes aloud against those Reproaches, ye would take notice of it, and not think it a light matter to reproach the Servants of the Living God:
But his blood Cries aloud against those Reproaches, you would take notice of it, and not think it a Light matter to reproach the Servants of the Living God:
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but it is sounded upon the word of God, the Confession of Faith, and the Constitution of the Covenanted Church of Scotland, we are able to make this out.
but it is sounded upon the word of God, the Confessi of Faith, and the Constitution of the Covenanted Church of Scotland, we Are able to make this out.
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Wherefore in Reproaching us, ye Reproach the Living God, the Cause of Chri•• and the Covenanted Reformation of the Church of Scotland. But, O it is sad, that those that are Presbyterians have such Arguments against us,
Wherefore in Reproaching us, you Reproach the Living God, the Cause of Chri•• and the Covenanted Reformation of the Church of Scotland. But, Oh it is sad, that those that Are Presbyterians have such Arguments against us,
For not only all the Papists, Prelats, and Malignants of the Land, but also our Declining Brethren Ministers and Professors, use one and the same Arguments against us,
For not only all the Papists, Prelates, and Malignants of the Land, but also our Declining Brothers Ministers and Professors, use one and the same Arguments against us,
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but I would counsel you to hear and forbear the Pr•ctice of paying it• I say, I must tell you from the Lord, that ye are Guilty of the Murder of the Lord's People,
but I would counsel you to hear and forbear the Pr•ctice of paying it• I say, I must tell you from the Lord, that you Are Guilty of the Murder of the Lord's People,
For ye have given your concurrence and your helping hand to the Crucifyiug Christ afresh again in Scotland, for Christ has been as really Crucified in Scotland, as He was upon Mount Calvary without the Gates of Jerusalem, and ye are as gui••y of his Blood as the Souldiers who did it.
For you have given your concurrence and your helping hand to the Crucifyiug christ afresh again in Scotland, for christ has been as really crucified in Scotland, as He was upon Mount Calvary without the Gates of Jerusalem, and you Are as gui••y of his Blood as the Soldiers who did it.
Ye may think this strange, but it is true, for there is such a thing as the Crucifieing of Christ afresh, Heb. 6. 9. And Christ may be crucified again Mystically in his Truths, Cause,
You may think this strange, but it is true, for there is such a thing as the Crucifying of christ afresh, Hebrew 6. 9. And christ may be Crucified again Mystically in his Truths, Cause,
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And in Scotland, is not his Truths and Cause opposed, Contradicted and Reproached, and his Members Murdered? Did not the wicked Convention and Parliament who laid on the Cess tell you in the Narrative of their Acts, that it was for suppressing of Field Meetings, called by them the Randevouzes of Rebellion!
And in Scotland, is not his Truths and Cause opposed, Contradicted and Reproached, and his Members Murdered? Did not the wicked Convention and Parliament who laid on the Cess tell you in the Narrative of their Acts, that it was for suppressing of Field Meetings, called by them the Randevouzes of Rebellion!
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which was, to Banish Christ and his Gospel out of the Land, and to Murder all his Servants and People who would avow and avouch their Adherance to the same:
which was, to Banish christ and his Gospel out of the Land, and to Murder all his Servants and People who would avow and avouch their adherence to the same:
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And yet Ye pay it, that Ye might keep Your Houses and enjoy Your Land. O there shall be a Curse lying on Houses and that have preferred them to the Blessed and Glorious Gosp•l, the Cause of a Ma•llings, broken Covenant, the Blood of his Murdered Servants,
And yet You pay it, that You might keep Your Houses and enjoy Your Land. O there shall be a Curse lying on Houses and that have preferred them to the Blessed and Glorious Gosp•l, the Cause of a Ma•llings, broken Covenant, the Blood of his Murdered Servants,
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For they are worthie of the Lives of Thousands. Yea, ev•n of all the Wo•ld: The least of Christ's Truths, is worth the Lives of all the World; much more such great Truths.
For they Are worthy of the Lives of Thousands. Yea, ev•n of all the Wo•ld: The least of Christ's Truths, is worth the Lives of all the World; much more such great Truths.
April 15. 1688. Some Notes or Heads of a LECTƲRE Preached at Distinckorn-Hill in the Parish of Gaastoun, by Mr. Alexander Shields, Preacher of the Gospel.
April 15. 1688. some Notes or Heads of a LECTƲRE Preached At Distinckorn-Hill in the Parish of gaastoun, by Mr. Alexander Shields, Preacher of the Gospel.
And He raised them up Judges fi•ed for Governing and Ruling aright Therefore because they desired this Change, The Lord says unto Samuel, hearken unto them,
And He raised them up Judges fi•ed for Governing and Ruling aright Therefore Because they desired this Change, The Lord Says unto Samuel, harken unto them,
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he took the first word and spoke, wherein are two things First Sauls Hypocritical Salutation of Samuel, and Saul said unto him, blessed be thou of the Lord. 2ly, his Vaun•ing of his Performances I have performed the Commandment of the Lord: He began to justifie himself. We have
he took the First word and spoke, wherein Are two things First Saul's Hypocritical Salutation of Samuel, and Saul said unto him, blessed be thou of the Lord. 2ly, his Vaun•ing of his Performances I have performed the Commandment of the Lord: He began to justify himself. We have
Thirdly, The Prophets Challenging of him in the 14 verse, as if he said, have ye done so? have ye performed the Commandment of the Lord? What means then the bleating of the sheep,
Thirdly, The prophets Challenging of him in the 14 verse, as if he said, have you done so? have you performed the Commandment of the Lord? What means then the bleating of the sheep,
and I have brought Agag the King of Amalek, and have utterly Destroyed the Amalekites; but the People to•k of the Spot•, Sheep and Oxen to Sacrifice unto the Lord thy God in Gisgall. He would not give over the Plea, what they had done, they had done it for a good End.
and I have brought Agag the King of Amalek, and have utterly Destroyed the Amalekites; but the People to•k of the Spot•, Sheep and Oxen to Sacrifice unto the Lord thy God in Gisgall. He would not give over the Plea, what they had done, they had done it for a good End.
And then in the Seventh place, We have the Prophets convincing him of his Rebellions in the 22, 23 Verses; as if he had said, a Sacrifice, what cares the Lord for your Sacrifice,
And then in the Seventh place, We have the prophets convincing him of his Rebellions in the 22, 23 Verses; as if he had said, a Sacrifice, what Cares the Lord for your Sacrifice,
for if he could have gotten the W•ath and Anger of the Lord turned away from Saul, he would 〈 ◊ 〉 have had it done as we should all of us do, We should not desire the Evil day on any;
for if he could have got the W•ath and Anger of the Lord turned away from Saul, he would 〈 ◊ 〉 have had it done as we should all of us doe, We should not desire the Evil day on any;
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And he went from one place to another till he gets Saul to witness against 〈 ◊ 〉 12 Verse. And when Samuel •rose early to meet Saul, in the morning it was told Samu• saying Saul came to Carmel and behold, he set him upon a place,
And he went from one place to Another till he gets Saul to witness against 〈 ◊ 〉 12 Verse. And when Samuel •rose early to meet Saul, in the morning it was told Samu• saying Saul Come to Mount carmel and behold, he Set him upon a place,
Ministers should be free, and Faithful in preaching against the sins of every one who ever be offended, this is a clear Duty, it Ye will consider these two or three things,
Ministers should be free, and Faithful in preaching against the Sins of every one who ever be offended, this is a clear Duty, it You will Consider these two or three things,
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We hate our Brother when we do not tell him of his Sin, and they are guilty of their blood, 33 Ezek, They that do not d•clare the whole Coun•el of God, cannot say that they are free of the blood of all Men:
We hate our Brother when we do not tell him of his since, and they Are guilty of their blood, 33 Ezekiel, They that do not d•clare the Whole Coun•el of God, cannot say that they Are free of the blood of all Men:
They should tell what are their sins, and that they should repent of their sins. Secondly, It is clear, If ye will consider the Names that Ministers get in Scripture,
They should tell what Are their Sins, and that they should Repent of their Sins. Secondly, It is clear, If you will Consider the Names that Ministers get in Scripture,
For we find that for Sauls Sin, there was Three Years Famine on the whole Land. For David's sin of Numbering the People, there fell of the People Ten Thousand ▪ And for Man 〈 ◊ 〉 sin the Ears of all Judah was made to •in, let So as upon the one hand, the sins of •ulers b•ings on the Wrath of God on a Land ▪ So upon the other hand the unfaithfulness of Ministers in not giving faithful Warning,
For we find that for Saul's since, there was Three years Famine on the Whole Land. For David's since of Numbering the People, there fell of the People Ten Thousand ▪ And for Man 〈 ◊ 〉 since the Ears of all Judah was made to •in, let So as upon the one hand, the Sins of •ulers b•ings on the Wrath of God on a Land ▪ So upon the other hand the unfaithfulness of Ministers in not giving faithful Warning,
and least Wrath come upon all the People, Isa 44. 43. Jer. 14 13. Micha 3, •ad 5. Where it is clearly insinuated, that the sins and unfait•fulness of Ministers brings Wrath upon a•l the People.
and least Wrath come upon all the People, Isaiah 44. 43. Jer. 14 13. Micah 3, •ad 5. Where it is clearly insinuated, that the Sins and unfait•fulness of Ministers brings Wrath upon a•l the People.
N•w I say, there is no other way lest to avert the Wrath of God from a Land but publick pleading for Truth and against Sin and Defection, which is clear, Isa. 59 15 16 Verses, Yea truth falleth,
N•w I say, there is no other Way lest to avert the Wrath of God from a Land but public pleading for Truth and against since and Defection, which is clear, Isaiah 59 15 16 Verses, Yea truth falls,
And Ezek. 22. 30. And I fought for a Man among them that should make up the Hedge and stand in the Gap (before ME) for the Land, that I should not destroy it, but I found none:
And Ezekiel 22. 30. And I fought for a Man among them that should make up the Hedge and stand in the Gap (before ME) for the Land, that I should not destroy it, but I found none:
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I have consumed them with the Fire of my Wrath. Where we may see, if there had been any to make up the Hedge and stand in the Gap (Before ME) the Land would not have been destroyed.
I have consumed them with the Fire of my Wrath. Where we may see, if there had been any to make up the Hedge and stand in the Gap (Before ME) the Land would not have been destroyed.
So we find Samuel here did Witness against Saul, and Nathan the Prophet did Witness against David, Hanani the Seir against Assa, and against J•h•shaphat. So we find ••aiah did Witness ag•inst Hezekiah Elijah against Jerobeam, and Elijah against Achab. Yea many times these Examples has been •d•uced to us to Witness against all Sins be 〈 … 〉 it will;
So we find Samuel Here did Witness against Saul, and Nathan the Prophet did Witness against David, Hanani the Seir against Assa, and against J•h•shaphat. So we find ••aiah did Witness ag•inst Hezekiah Elijah against Jeroboam, and Elijah against Ahab Yea many times these Examples has been •d•uced to us to Witness against all Sins be 〈 … 〉 it will;
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Especially M•nisters sh•uld preach against the sins of Tyrants Our ancient Re•••mers at the beginning or the Reformation, made use of the freedom and faithfulness of the Prophets in reproving the sins of the King of Judah and Israel, to prove the lawfuln•ss of what they did, in reproving, the sins of the Great Folk in their time.
Especially M•nisters sh•uld preach against the Sins of Tyrants Our ancient Re•••mers At the beginning or the Reformation, made use of the freedom and faithfulness of the prophets in reproving the Sins of the King of Judah and Israel, to prove the lawfuln•ss of what they did, in reproving, the Sins of the Great Folk in their time.
And some of t•en took the Freed•m to say there is many Folk now a days, that wi•l h•ve no other Religion than the Queens, and the Queen wi•l have no o•her Religion than the Cardinals, and the Cardinal wi•l have no other Religion than the 〈 ◊ 〉; and the P•pe will have no other Religion than what pleases the D•vi•: And so it may be said of many in our d•y;
And Some of t•en took the Freed•m to say there is many Folk now a days, that wi•l h•ve no other Religion than the Queen's, and the Queen wi•l have no o•her Religion than the Cardinals, and the Cardinal wi•l have no other Religion than the 〈 ◊ 〉; and the P•pe will have no other Religion than what Pleases the D•vi•: And so it may be said of many in our d•y;
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Many will have no other Minister but such as pleases the King, the King does n•thing but that pleases the Pope, the Pope d•es nothing but what pleases the Devil!
Many will have no other Minister but such as Pleases the King, the King does n•thing but that Pleases the Pope, the Pope d•es nothing but what Pleases the devil!
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That Ministers should preach nothing that war Se•it••us •r Treasonable or might any way tend to al•enat the hearts of the People from the King and his Government:
That Ministers should preach nothing that war Se•it••us •r Treasonable or might any Way tend to al•enat the hearts of the People from the King and his Government:
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And what is that? But that they sh•uld preach nothing against the sins of the Time, nothing of the Tyrannie of the Time, n•thing against that Abs•lute Power he hath arrogated, nothing of the Incoming of P•pery at the Gate and Gap of this Tolleration,
And what is that? But that they sh•uld preach nothing against the Sins of the Time, nothing of the Tyranny of the Time, n•thing against that Abs•lute Power he hath arrogated, nothing of the Incoming of P•pery At the Gate and Gap of this Toleration,
it is sad 〈 … 〉, that this Toleration is complyed with, and that the Freedom and Faithfulness that shou•d be used in these things, is forborn by the Ministers that Preaches in the Meeting Houses,
it is sad 〈 … 〉, that this Toleration is complied with, and that the Freedom and Faithfulness that shou•d be used in these things, is forborn by the Ministers that Preaches in the Meeting Houses,
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Thirdly, When is the time that Ministers should be thus Free, Faithful and Publick to Witness against publick sins, Samuel took a very fit time to reprove and convince Saul, just after the committing of the sin:
Thirdly, When is the time that Ministers should be thus Free, Faithful and Public to Witness against public Sins, Samuel took a very fit time to reprove and convince Saul, just After the committing of the since:
when they are very accommodating and yielding, then that is the ver• Season of a Testimony for Truth, without yeilding in the least to them Thus it was with Pharaoh, he was very stubborn at first,
when they Are very accommodating and yielding, then that is the ver• Season of a Testimony for Truth, without yielding in the least to them Thus it was with Pharaoh, he was very stubborn At First,
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Secondly, When ever there is a Tolerati•n granted when Idolatry and I••laters is Tollerated, as in Jud•es, 20. The Children 〈 … 〉 to the Cananites, there came an Angel of the Lord, to wit a Pr•phet and testified against th•m.
Secondly, When ever there is a Tolerati•n granted when Idolatry and I••laters is Tolerated, as in Jud•es, 20. The Children 〈 … 〉 to the Canaanites, there Come an Angel of the Lord, to wit a Pr•phet and testified against th•m.
and t•ld him, that he was but a Rebel to 〈 ◊ 〉 for the doing if it• 〈 ◊ 〉 when 〈 ◊ 〉 gave a Tolerati•n to 〈 ◊ 〉 he called him his Brother and 〈 ◊ 〉 his Life there comes a Pr•phet 〈 ◊ 〉 the Lord and reprove• him, 1 Kings •0,
and t•ld him, that he was but a Rebel to 〈 ◊ 〉 for the doing if it• 〈 ◊ 〉 when 〈 ◊ 〉 gave a Tolerati•n to 〈 ◊ 〉 he called him his Brother and 〈 ◊ 〉 his Life there comes a Pr•phet 〈 ◊ 〉 the Lord and reprove• him, 1 Kings •0,
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and says, Thy Life shall go 〈 ◊ 〉 his Life, and 〈 ◊ 〉 People 〈 … 〉 As also when Ah•z to•k a Toleration from the A•syrious, and entered into 〈 ◊ 〉 Ass•ci•tion and Confederacy, with Tiglath Pelezar King •f 〈 ◊ 〉, the Prophet 〈 ◊ 〉 thought this the Season of giving a Testimony Chap 8, 12:
and Says, Thy Life shall go 〈 ◊ 〉 his Life, and 〈 ◊ 〉 People 〈 … 〉 As also when Ah•z to•k a Toleration from the A•syrious, and entered into 〈 ◊ 〉 Ass•ci•tion and Confederacy, with Tiglath Pelezar King •f 〈 ◊ 〉, the Prophet 〈 ◊ 〉 Thought this the Season of giving a Testimony Chap 8, 12:
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Sa• ye, 〈 ◊ 〉 a Con•ederacy to all them to whom this People shall say a C•n•ederacy And is not n•w Idolatry and Idolaters Tollerated, is not Papists and Quakers Tolerated? Then this is the time of giving a Testimony for Truth,
Sa• you, 〈 ◊ 〉 a Con•ederacy to all them to whom this People shall say a C•n•ederacy And is not n•w Idolatry and Idolaters Tolerated, is not Papists and Quakers Tolerated? Then this is the time of giving a Testimony for Truth,
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then is the time of giving a Testimony, as Elijah the Prophet did 1 Kings 18. When the Children of Israel were halting between two Opinions, he shewed himself to Achab, who has s•ught his Life many a day before,
then is the time of giving a Testimony, as Elijah the Prophet did 1 Kings 18. When the Children of Israel were halting between two Opinions, he showed himself to Ahab, who has s•ught his Life many a day before,
Hosea 8 1 Set ye the Trumpet to thy mouth, and what shall he sound when he hath it there? Even this among these things, Verse 4. They have set up Kings but not by me:
Hosea 8 1 Set you the Trumpet to thy Mouth, and what shall he found when he hath it there? Even this among these things, Verse 4. They have Set up Kings but not by me:
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They have set up a Popish Tyrant upon the Throne of Britain, for which the Wrath of God shall come on this Land. When Enemies are come to a great height of Heaven daring Wickedness, is it not then a time for Ministers to preach freely against them:
They have Set up a Popish Tyrant upon the Throne of Britain, for which the Wrath of God shall come on this Land. When Enemies Are come to a great height of Heaven daring Wickedness, is it not then a time for Ministers to preach freely against them:
O it was the Duty of all the Ministers in Scotland when ever this Popish Tyrant mounted the Throne, to have set the Trumpet to their Mouth and sounded an Alarm;
Oh it was the Duty of all the Ministers in Scotland when ever this Popish Tyrant mounted the Throne, to have Set the Trumpet to their Mouth and sounded an Alarm;
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thereby they should have told them, they have set up a Tyrant yonder upon the Throne of Britain and Ireland, who is seeking to Subvert and overturn Religion,
thereby they should have told them, they have Set up a Tyrant yonder upon the Throne of Britain and Ireland, who is seeking to Subvert and overturn Religion,
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And now are we not all as really in hazard to be massacred and murdered as ever the Jews were? For it is well known, that the Papists have as great hatred at a•l Pre•byterians as they had at the Jews, and is not this the time of giving a Testim•ny against them? Alas!
And now Are we not all as really in hazard to be massacred and murdered as ever the jews were? For it is well known, that the Papists have as great hatred At a•l Pre•byterians as they had At the jews, and is not this the time of giving a Testim•ny against them? Alas!
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it is sad to see many at peace with Papists, and like to live in Neighbourh•od with them But I must tell you it, there is not a Man this day in Scotland at Peace with Papists, but he is a R•bel to Christ:
it is sad to see many At peace with Papists, and like to live in Neighbourh•od with them But I must tell you it, there is not a Man this day in Scotland At Peace with Papists, but he is a R•bel to christ:
and also he is bidden tell them they are but Daubers and that the Wall should •all which they had daubed with untempered Mortar ▪ and we have also this to m•k• the S••s•n•f• a publick Testimony for truth,
and also he is bidden tell them they Are but Daubers and that the Wall should •all which they had daubed with untempered Mortar ▪ and we have also this to m•k• the S••s•n•f• a public Testimony for truth,
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But alas? hath not many M•••sters this day g•ne on in sad st•ps of De•ection, are they not daubing with Ʋntempered Mortar? This sh•uld be told them that they are unfaithful to Christ in doing such things,
But alas? hath not many M•••sters this day g•ne on in sad st•ps of De•ection, Are they not daubing with Ʋntempered Mortar? This sh•uld be told them that they Are unfaithful to christ in doing such things,
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when the Covenants are not only broken and burnt, but declared Criminal to be owned, and this makes it the very time of declaring publickly the Obliga•ion thereof up•n us, and our Adherence thereunto.
when the Covenants Are not only broken and burned, but declared Criminal to be owned, and this makes it the very time of declaring publicly the Obliga•ion thereof up•n us, and our Adherence thereunto.
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Likewise is not Field-Meetings (which the LORD many times signally countenanced) strictly interdicted by a wicked Law and discha•ged under pain of Death;
Likewise is not Field-Meetings (which the LORD many times signally countenanced) strictly interdicted by a wicked Law and discha•ged under pain of Death;
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Now •hen the Prerogatives of CHRIST, Who is the Prince of the Kings of the Earth is usu•ped by this Absolute Power which the Tyrant upon the Throne (this V•sse• 〈 ◊ 〉 Antichrist) hath blasphemously arrogated to himself.
Now •hen the Prerogatives of CHRIST, Who is the Prince of the Kings of the Earth is usu•ped by this Absolute Power which the Tyrant upon the Throne (this V•sse• 〈 ◊ 〉 Antichrist) hath blasphemously arrogated to himself.
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When this Popish Tyrant claim this absolute Power to himself, and when the Privileges of the Church and Liberties of Mankind is encroached upon by this Monster,
When this Popish Tyrant claim this absolute Power to himself, and when the Privileges of the Church and Liberties of Mankind is encroached upon by this Monster,
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As when the Ziph•tes, these Intelligencers came and told Saul where David was and Saul said Bl•ssed be ye of the Lord• as if he had said, Blessed be ye of the Lord,
As when the Ziph•tes, these Intelligencers Come and told Saul where David was and Saul said Bl•ssed be you of the Lord• as if he had said, Blessed be you of the Lord,
Fifthlie, When they have a mind to do an ill Turn to anie, then they will speak fair, and fall to their Complements as we see Joab did when he killed Am•sa 2 Samuel 20. 9 It is said Proverbs 26, 25. When they speak fair, believe them not,
Fifthly, When they have a mind to do an ill Turn to any, then they will speak fair, and fallen to their Compliments as we see Joab did when he killed Am•sa 2 Samuel 20. 9 It is said Proverbs 26, 25. When they speak fair, believe them not,
Many of you by Com•lying in hearing of Curats, taking of Oaths and Bonds, and paying the Cess, have win Antichris•s Blessing, and the Devil's Blessing;
Many of you by Com•lying in hearing of Curats, taking of Oaths and Bonds, and paying the Cess, have win Antichris•s Blessing, and the Devil's Blessing;
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And many of you by imbracing this Tolleration, have given your Helping hand, when they are going to set up Dagon, and when you ly by from giving a Testimony against it,
And many of you by embracing this Toleration, have given your Helping hand, when they Are going to Set up Dagon, and when you lie by from giving a Testimony against it,
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The second thing to be considered an Saul's accosting of Samuel, 〈 ◊ 〉, Saul's Flau••ing profession, I have performed the Commandment of the LORD, I shall note this from it, That Hipocrites are very ready to make a shew of their Profession,
The second thing to be considered an Saul's accosting of Samuel, 〈 ◊ 〉, Saul's Flau••ing profession, I have performed the Commandment of the LORD, I shall note this from it, That Hypocrites Are very ready to make a show of their Profession,
For there 〈 ◊ 〉 many who came out 〈 … 〉 Bridge, th•t came out for no other End, 〈 ◊ 〉 to get a Booty and a Spoil, to make themselves Rich ▪ Thirdly, H•pocrites 〈 … 〉 much o• their Performances, that they may perswade others to sin;
For there 〈 ◊ 〉 many who Come out 〈 … 〉 Bridge, th•t Come out for no other End, 〈 ◊ 〉 to get a Booty and a Spoil, to make themselves Rich ▪ Thirdly, H•pocrites 〈 … 〉 much o• their Performances, that they may persuade Others to since;
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Tu• W••rish Woman spoken of by 〈 ◊ 〉 ▪ Prov 4 When she is allu•ing the Young Men to commit Fornication with her, she make• use of this is •n Argument to perswade him, 14 Ver. I have Peace-Off•rings with me this day; I have performed my Vows.
Tu• W••rish Woman spoken of by 〈 ◊ 〉 ▪ Curae 4 When she is allu•ing the Young Men to commit Fornication with her, she make• use of this is •n Argument to persuade him, 14 Ver. I have Peace-Off•rings with me this day; I have performed my Vows.
Ay, if ye will speak to some of the greatest Complyers in •ll the Land, that •ave gone on in all the Compliances in all the Land, bearing of Curates, taking of Oaths, 〈 … 〉, and the rest;
Ay, if you will speak to Some of the greatest Compliers in •ll the Land, that •ave gone on in all the Compliances in all the Land, bearing of Curates, taking of Oaths, 〈 … 〉, and the rest;
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and the •owing of the Oxen which I hear? Every Rout and every Ble•• decla•es the 〈 ◊ 〉, Whence we observe, that Defection shall be discovered by their Effects,
and the •owing of the Oxen which I hear? Every Rout and every Ble•• decla•es the 〈 ◊ 〉, Whence we observe, that Defection shall be discovered by their Effects,
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First, According to the first Article of the 〈 ◊ 〉, we are sworn through Grace to endeavour in our Places and Stations, the •wor• of our Reforme• Religion in the Church of Scotland in Doctrine, Worship. Discipline and Government.
First, According to the First Article of the 〈 ◊ 〉, we Are sworn through Grace to endeavour in our Places and Stations, the •wor• of our Reforme• Religion in the Church of Scotland in Doctrine, Worship. Discipline and Government.
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O can this consist with Presbyterian Principles, and yet the obligation of the Covenant dare not be preached in no Tollerated Meeting this day in Scotland ▪ And yet it was the Doctrine of the Reformers of the Church of Scotland, that Folk should Witness for these things.
O can this consist with Presbyterian Principles, and yet the obligation of the Covenant Dare not be preached in no Tolerated Meeting this day in Scotland ▪ And yet it was the Doctrine of the Reformers of the Church of Scotland, that Folk should Witness for these things.
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then what means the bleeting of the deep and lowing of the •xen? if we have extirpated Prelacy; then what meaneth the Ringing of the Bells to the Curates preaching, which some of you might have heard the day by the way? For if we had been Faithful in keeping this Article, there would none of them been in the Kirks this day.
then what means the bleeting of the deep and lowing of the •xen? if we have extirpated Prelacy; then what means the Ringing of the Bells' to the Curates preaching, which Some of you might have herd the day by the Way? For if we had been Faithful in keeping this Article, there would none of them been in the Kirks this day.
If we have endeavoured to extirpate Pop•ry: Then what means the Mumbling o• the Mass in many places of the Land? Do ye not hear tell of Masses? Do ye not he•r of a Popish Tyrant on the Throne, a V•ssel of Antichrist? And yet Acknowledged •s the Vicegere•t of JEHOVAH? Have you been ex•irpating those,
If we have endeavoured to extirpate Pop•ry: Then what means the Mumbling o• the Mass in many places of the Land? Do you not hear tell of Masses? Do you not he•r of a Popish Tyrant on the Throne, a V•ssel of Antichrist? And yet Acknowledged •s the Vicegere•t of JEHOVAH? Have you been ex•irpating those,
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And what means the imbracing of and Accepting A Tolleration? The Design of the grauting of which, is, to introduce Popery: For was ever Popery introduced •here once it was Rooted out without A Tolleration? And is this the way to extirpate Popery? O! no, no, Are there not many of you br•ve Coven•nters indeed,
And what means the embracing of and Accepting A Toleration? The Design of the grauting of which, is, to introduce Popery: For was ever Popery introduced •here once it was Rooted out without A Toleration? And is this the Way to extirpate Popery? OH! no, no, are there not many of you br•ve Coven•nters indeed,
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and do not Father your Ill gotten Get•s on the Holy scripture? Do not wrest the scriptures of Truth? for ye have no ground to plead the Lawfulness of your practice from this Example of Cyrus. This Antichristian Tolleration now so Universally Accepted, improved and App••uded of, is no way• like that Liberty granted by Cyrus to the Lords people;
and do not Father your Ill got Get•s on the Holy scripture? Do not wrest the Scriptures of Truth? for you have no ground to plead the Lawfulness of your practice from this Exampl of Cyrus. This Antichristian Toleration now so Universally Accepted, improved and App••uded of, is no way• like that Liberty granted by Cyrus to the lords people;
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Again Cyrus in his Proclamation gives Libertie to the Lords people, the Jews only, and not to any of the Nations as Ammanites, Philistians or the Rest;
Again Cyrus in his Proclamation gives Liberty to the lords people, the jews only, and not to any of the nations as Ammanites, Philistians or the Rest;
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as it were, the 〈 ◊ 〉 of the Lord is set up beside Dagon. Moreover Cy•us granted the Jews the 〈 ◊ 〉 Exercise of their •eligion, without any Bonds, Restriction or Limitatio•s:
as it were, the 〈 ◊ 〉 of the Lord is Set up beside Dagon. Moreover Cy•us granted the jews the 〈 ◊ 〉 Exercise of their •eligion, without any Bonds, Restriction or Limitatio•s:
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but to Build Babylon: And he will make use of this Tolleration as a scaffolding to keep up that Tower of Babylon; And when ever he hath the building finished,
but to Built Babylon: And he will make use of this Toleration as a scaffolding to keep up that Tower of Babylon; And when ever he hath the building finished,
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Then again, some plead for the Lawfulness of Accepting and making use of this Libertie from the Philistians sending Home the Ark. A•, ay, say they, seing the Philistians sends us Home the Ark,
Then again, Some plead for the Lawfulness of Accepting and making use of this Liberty from the Philistians sending Home the Ark A•, ay, say they, sing the Philistians sends us Home the Ark,
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For no sooner was the Ark set up but Dagon went down, But now if ye will look upon the Libertie granted by this Tolleration, is the bringing back of the Ark,
For no sooner was the Ark Set up but Dagon went down, But now if you will look upon the Liberty granted by this Toleration, is the bringing back of the Ark,
what is this? O this is sad, that ever this should have been heard of in Scotland. Moreover when the Lords of the Philistians sent back the Ark, the Kine that carried it, went straight to Beths••mesh in the Land of Israel; but now they are going away to Babylon: And if this Liberty granted by this Tolleration be the Ark,
what is this? O this is sad, that ever this should have been herd of in Scotland. Moreover when the lords of the Philistians sent back the Ark, the Kine that carried it, went straight to Beths••mesh in the Land of Israel; but now they Are going away to Babylon: And if this Liberty granted by this Toleration be the Ark,
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and now we do subscribe our selves Breakers of it, when we own a Papist. Now have we performed this? Ay, ay, it may be some Ministers and Pro•essors will say they have;
and now we do subscribe our selves Breakers of it, when we own a Papist. Now have we performed this? Ay, ay, it may be Some Ministers and Pro•essors will say they have;
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but if we have done it, then what meaneth the ble•ting of the sheep, and l•wing of t•e oxen? What meaneth the lowing of the Bulls of Bas•an? What meant the Wicked walking on every side? And what means the Bloo•••shed? All these things do Witness against us,
but if we have done it, then what means the ble•ting of the sheep, and l•wing of t•e oxen? What means the lowing of the Bulls of Bas•an? What meant the Wicked walking on every side? And what means the Bloo•••shed? All these things do Witness against us,
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by vertue whereof he hath stoped and disabled all our Penal statutes made against Idolaters: and is intending to 〈 ◊ 〉 us of all Privileges and Liberties,
by virtue whereof he hath stopped and disabled all our Penal statutes made against Idolaters: and is intending to 〈 ◊ 〉 us of all Privileges and Liberties,
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then what meaneth the great Oppression both of Bodies and Consciences in the Land? What me•neth the Gro••ing of many poor people under heavy Burdens and great Bondage.
then what means the great Oppression both of Bodies and Consciences in the Land? What me•neth the Gro••ing of many poor people under heavy Burdens and great Bondage.
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But if we have performed this, then what meaneth the bleeting of the sheep, 〈 ◊ 〉 lowing of the Oxen? If we have Endeavoured to bring the Enemies of GOD to condign Punishment:
But if we have performed this, then what means the bleeting of the sheep, 〈 ◊ 〉 lowing of the Oxen? If we have Endeavoured to bring the Enemies of GOD to condign Punishment:
and where is there any that stands up and justifies themselves? O is that a keeping of the Covenant, to maintain its Destroyers? And is that a bringing of these Enemies, Idolaters and Murderers to punishment, to Feed them,
and where is there any that Stands up and Justifies themselves? O is that a keeping of the Covenant, to maintain its Destroyers? And is that a bringing of these Enemies, Idolaters and Murderers to punishment, to Feed them,
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then what meaneth our Joining in this unhappy and unhallowed Union for our bitter Debates and Contentions have been the Fruit of our Defections: For our Defection hath brought on Division,
then what means our Joining in this unhappy and unhallowed union for our bitter Debates and Contentions have been the Fruit of our Defections: For our Defection hath brought on Division,
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But this I may say, if ye be Confessors of His Name, and appear for Him as ye ought to do, ye will no• get sitting long ▪ and I fe•r there is not a Man that can 〈 ◊ 〉 himself of the bre•ch of this Article.
But this I may say, if you be Confessors of His Name, and appear for Him as you ought to do, you will no• get sitting long ▪ and I fe•r there is not a Man that can 〈 ◊ 〉 himself of the bre•ch of this Article.
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if we have done it, What meaneth the Bl•••ing of the sheep, and Lowing of the Oxen? What means your w•th•rawing your Help from your brethren when in Hazard? What means your not Relieving your brethren (when in your power to do it) when drawn to Death by Enemies? Oh! many of you instead of •elping your brethren, you have helped the Enemies, Alas!
if we have done it, What means the Bl•••ing of the sheep, and Lowing of the Oxen? What means your w•th•rawing your Help from your brothers when in Hazard? What means your not Relieving your brothers (when in your power to do it) when drawn to Death by Enemies? Oh! many of you instead of •elping your brothers, you have helped the Enemies, Alas!
And we have not endeavoured as we should •ave done in our several places and Callings to preserve the Reformed Religion in the Church of Scotland, in Doctrine, Worship, Discipline and Government.
And we have not endeavoured as we should •ave done in our several places and Callings to preserve the Reformed Religion in the Church of Scotland, in Doctrine, Worship, Discipline and Government.
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We have not endeavoured as we should have done to ex•••pate Popery and Prelacy, And the Accepting this Tolleration is a Breach of every Article of the Covenant.
We have not endeavoured as we should have done to ex•••pate Popery and Prelacy, And the Accepting this Toleration is a Breach of every Article of the Covenant.
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Well, have we performed this, what means then our justifieing of our se•ves in main•aining of this presen• course For that is inconsistent with true Repentance and mourning for sin, which is clear from •7 Cor. 7. 10, 11. If we had mourned for the sin of forme• Indulgences, we could not 〈 … 〉 on this Tolleration but with Detestation;
Well, have we performed this, what means then our justifying of our se•ves in main•aining of this presen• course For that is inconsistent with true Repentance and mourning for since, which is clear from •7 Cor. 7. 10, 11. If we had mourned for the since of forme• Indulgences, we could not 〈 … 〉 on this Toleration but with Detestation;
And will not the hearing of these Tollerated Meetings, make us guilty of the sin of this Tolleration? I am no• imposing upon you my own N•tions; I invite you to nothing;
And will not the hearing of these Tolerated Meetings, make us guilty of the since of this Toleration? I am no• imposing upon you my own N•tions; I invite you to nothing;
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The Fourth Thing in the Words 〈 ◊ 〉 be spoken unto is, Sou•s Excuse and Extenuation of his Sin • and there is a Fourfold Excuse in i•, I shall Observe this from it in general;
The Fourth Thing in the Words 〈 ◊ 〉 be spoken unto is, Sou•s Excuse and Extenuation of his since • and there is a Fourfold Excuse in i•, I shall Observe this from it in general;
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but it makes it th• mo•• 〈 ◊ 〉, N•w, the first Excuse 〈 ◊ 〉 Saul makes, is •his, the• have brought them from the Amal•kites, and this doth discover his ignor•nce:
but it makes it th• mo•• 〈 ◊ 〉, N•w, the First Excuse 〈 ◊ 〉 Saul makes, is •his, the• have brought them from the Amal•kites, and this does discover his ignor•nce:
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They might have 〈 ◊ 〉 these things, 〈 ◊ 〉 they had an express Charge, Deut. 25. 17, 18, 19 Verses, To blot out the Remembrance of Amal•k from under Heaven:
They might have 〈 ◊ 〉 these things, 〈 ◊ 〉 they had an express Charge, Deuteronomy 25. 17, 18, 19 Verses, To blot out the Remembrance of Amal•k from under Heaven:
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and of Oxen? and if it was Israels Interest to have ma•ntained a Wit aga•nst Amalek. It is as 〈 ◊ 〉 our duty and the duty of all the People of CHRIST to keep up and maintain War without any Cess•tion, Peace,
and of Oxen? and if it was Israel's Interest to have ma•ntained a Wit aga•nst Amalek. It is as 〈 ◊ 〉 our duty and the duty of all the People of CHRIST to keep up and maintain War without any Cess•tion, Peace,
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as it was theirs under the Old, For they are great Enemies to Truth, and as great Idolaters as they were, it was Israels sin to spare Agag: But we have not only spared the Papis• but we have set up a Papist over us!
as it was theirs under the Old, For they Are great Enemies to Truth, and as great Idolaters as they were, it was Israel's since to spare Agag: But we have not only spared the Papis• but we have Set up a Papist over us!
And if it was Sauls sin, and th• peoples sin to sp•re Agag. So it it would have been greater sin and a shame to have set up Agag on the Throne of Israel, So it was cut sin to spare Papists; but more to set np a Papist over us;
And if it was Saul's since, and th• peoples since to sp•re Agag. So it it would have been greater since and a shame to have Set up Agag on the Throne of Israel, So it was Cut since to spare Papists; but more to Set np a Papist over us;
or was you Honester nor others? or was you more False an others have been? some will say, I got mine keeped by hearing the Curats; others will say, I got mine keeped by countenancing this Tolleration:
or was you Honester nor Others? or was you more False an Others have been? Some will say, I god mine keeped by hearing the Curats; Others will say, I god mine keeped by countenancing this Toleration:
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and them you have it from, O consider 〈 ◊ 〉 sinfuln•ss of making Pe•ce with Papists, these Enemies of God, against whom we are to maintain a War wi•hout any Cess•tion:
and them you have it from, Oh Consider 〈 ◊ 〉 sinfuln•ss of making Pe•ce with Papists, these Enemies of God, against whom we Are to maintain a War wi•hout any Cess•tion:
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But where these Excu•es are, there is little Sense of sin, and Humiliation for si• and little fear of the Judgements of GOD that will pursue such sits, where every one is laying the Charge off themselves:
But where these Excu•es Are, there is little Sense of since, and Humiliation for si• and little Fear of the Judgments of GOD that will pursue such sits, where every one is laying the Charge off themselves:
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If we should spear at some Ministers, wherefore bowed ye to the Supremacy, wherefore accepted ye the Indulgence? It was •o get liberty to Pre•ch the Gospel say they.
If we should spear At Some Ministers, Wherefore bowed you to the Supremacy, Wherefore accepted you the Indulgence? It was •o get liberty to Pre•ch the Gospel say they.
yet to accept of a Liberty to preach the Gospel no way which encroaches upon and wrongs the Prerogatives of the great King and head of the Church, is a sin,
yet to accept of a Liberty to preach the Gospel no Way which encroaches upon and wrongs the Prerogatives of the great King and head of the Church, is a since,
Constancy and Faithfulness in the Matters of God, is called for at Ministers hands. The conversion and edification of Souls is indeed the great end of p•eac•ing the Gospel,
Constancy and Faithfulness in the Matters of God, is called for At Ministers hands. The conversion and edification of Souls is indeed the great end of p•eac•ing the Gospel,
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Ministers must obey all Christs Commands, For what cares the Lord for thy Sacrifice or thee either, that thou has gott• from the A•••lekites ▪ For the pre•ching of the Gospel by accepting and improving of the Liberty granted by this Toleration, is not a Testimony for Christ, seing it so wro•gs and 〈 ◊ 〉 upon the Prerogatives of Christ.
Ministers must obey all Christ Commands, For what Cares the Lord for thy Sacrifice or thee either, that thou has gott• from the A•••lekites ▪ For the pre•ching of the Gospel by accepting and improving of the Liberty granted by this Toleration, is not a Testimony for christ, sing it so wro•gs and 〈 ◊ 〉 upon the Prerogatives of christ.
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For they have not a promise for i• 〈 ◊ 〉 〈 … 〉 And now ••ough we suffer under their H•nds for this, we have nothing to say, ou• •dore the Righteousness of the LORD therein.
For they have not a promise for i• 〈 ◊ 〉 〈 … 〉 And now ••ough we suffer under their H•nds for this, we have nothing to say, ou• •dore the Righteousness of the LORD therein.
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Thirdly, Another Aggravation of Saul's Sin, was a disobeying a per•mptor Commission which he got to go and dest•oy the Amalekites, beside what the Children of 〈 ◊ 〉 go• in commandment from the Lord, to blot out the remembrance of them from under He•••n.
Thirdly, another Aggravation of Saul's since, was a disobeying a per•mptor Commission which he god to go and dest•oy the Amalekites, beside what the Children of 〈 ◊ 〉 go• in Commandment from the Lord, to blot out the remembrance of them from under He•••n.
that Rebellion was is the sin of 〈 ◊ 〉) against some of the Prisoners taken at Pentland; but some of them •nswered very pertinently, (which was to this purpose) that the Rebellio• there spoken of, was not the Rebellion of a People against a King;
that Rebellion was is the since of 〈 ◊ 〉) against Some of the Prisoners taken At Pentland; but Some of them •nswered very pertinently, (which was to this purpose) that the Rebellio• there spoken of, was not the Rebellion of a People against a King;
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I shall ment•on these five or six of them, First, Murmuring against the LORD, is called 〈 … 〉 Numb. 14, 9. O there hath been much sed Murmuring in ou• days, many of us hath murmured in the Wilderness.
I shall ment•on these five or six of them, First, Murmuring against the LORD, is called 〈 … 〉 Numb. 14, 9. O there hath been much sed Murmuring in ou• days, many of us hath murmured in the Wilderness.
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Thirdly, 〈 ◊ 〉 i• called Rebelli•n against GOD, Isa. 1, 2, O there hath been much 〈 … 〉 and Ways in Scotland: There is a great Backsliding from Pr•ctice, Princ•ples 〈 … 〉 it was always the P•••ciple of the Church o• Scotland to oppose Tyranny and 〈 … 〉 the Doctrine of the Church of Scotland to be against a Toleration:
Thirdly, 〈 ◊ 〉 i• called Rebelli•n against GOD, Isaiah 1, 2, Oh there hath been much 〈 … 〉 and Ways in Scotland: There is a great Backsliding from Pr•ctice, Princ•ples 〈 … 〉 it was always the P•••ciple of the Church o• Scotland to oppose Tyranny and 〈 … 〉 the Doctrine of the Church of Scotland to be against a Toleration:
Obstinary, and •e•using to hearken to the Co••andments of the Lord, and to turn again unto Him, is 〈 ◊ 〉 Rebellion, Ezek. 20, •. Dan. 9. 5. O there hath been much Rebellion in Scotlands Fifthly, Confederacy and As•ociation with the Enemies of GOD, it called Religion ag•inst Him, Hosea 7. 14. And they Rebelled against ME.
Obstinary, and •e•using to harken to the Co••andments of the Lord, and to turn again unto Him, is 〈 ◊ 〉 Rebellion, Ezekiel 20, •. Dan. 9. 5. O there hath been much Rebellion in Scotlands Fifthly, Confederacy and As•ociation with the Enemies of GOD, it called Religion ag•inst Him, Hosea 7. 14. And they Rebelled against ME.
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And one of the ways whereby they Rebelled against 〈 … 〉 calling to Eg•••. and going to Assyria, 〈 … 〉 11. they were going back to Egypt to ge• help from them;
And one of the ways whereby they Rebelled against 〈 … 〉 calling to Eg•••. and going to Assyria, 〈 … 〉 11. they were going back to Egypt to ge• help from them;
and are at Peace with them, and this Rebellion is the sin and shame, and the Judgment of Backsliding Scotland, And w• to •ll them that have any •ccession to this dreadful Confederacy, I shall say no more at this time.
and Are At Peace with them, and this Rebellion is the since and shame, and the Judgement of Backsliding Scotland, And w• to •ll them that have any •ccession to this dreadful Confederacy, I shall say no more At this time.
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