Isai. 65. 17. Behold, I create new heavens, and a new earth. THis Scripture propounded, is a satisfying reason of some propheticall Gospel-truths, formerly discovered.
Isaiah 65. 17. Behold, I create new heavens, and a new earth. THis Scripture propounded, is a satisfying reason of Some prophetical Gospel truths, formerly discovered.
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Wherein we may take notice, First, of the grace of the Gospel, verse 1. I was found of them that sought me not, &c. Wherein you may note, that persons not seeking after grace, are made partakers of grace;
Wherein we may take notice, First, of the grace of the Gospel, verse 1. I was found of them that sought me not, etc. Wherein you may note, that Persons not seeking After grace, Are made partakers of grace;
As this was a truth to the naturall Israel, much more is it a truth to the spiritual Israel. Whence was it that God shewed mercy to Mary, out of whom was cast seven Devils (that is, a perfection of wickednesse was in her) but Free-Grace and Love? see Luke 7. latter end, with Chap. 8. 2. with those, Acts 2. who were the betrayers and murderers of Christ, made partakers of Grace by Christ.
As this was a truth to the natural Israel, much more is it a truth to the spiritual Israel. Whence was it that God showed mercy to Marry, out of whom was cast seven Devils (that is, a perfection of wickedness was in her) but Free-Grace and Love? see Lycia 7. latter end, with Chap. 8. 2. with those, Acts 2. who were the betrayers and murderers of christ, made partakers of Grace by christ.
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but the Communications of Grace from the Almighty? Hast been a filthy polluted creature? so was Mary: hast been an enemy to Christ, a persecutor of christians? so were those, Acts •, and Saul, Chap. 9. Yet he obtained mercy, 1 Tim. 1. 13, 14. And this is written for thy incouragement, that thou likewise maiest expect mercy.
but the Communications of Grace from the Almighty? Hast been a filthy polluted creature? so was Mary: hast been an enemy to christ, a persecutor of Christians? so were those, Acts •, and Saul, Chap. 9. Yet he obtained mercy, 1 Tim. 1. 13, 14. And this is written for thy encouragement, that thou likewise Mayest expect mercy.
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A second Gospel-Truth by the Prophet discovered, is Gods exaltation of his own Name and People in the latter dayes, ver. 9. with the ruine of all enemies, both within them, and likewise without them:
A second Gospel truth by the Prophet discovered, is God's exaltation of his own Name and People in the latter days, ver. 9. with the ruin of all enemies, both within them, and likewise without them:
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within them that ignorance and darknesse in the things of God, that carnalnesse and fleshlinesse that naturally dwels in them, that unsatisfiednesse at all times and in all conditions, with the will of God ▪ all enemies without must be spiritually slain, verse 12. See what the slaughter is, verse 13. Therefore thus saith the Lord God,
within them that ignorance and darkness in the things of God, that carnalness and fleshliness that naturally dwells in them, that unsatisfiedness At all times and in all conditions, with the will of God ▪ all enemies without must be spiritually slave, verse 12. See what the slaughter is, verse 13. Therefore thus Says the Lord God,
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but he will call his servants by another name, whereas formerly they had a name of reproach, accounted the off-scouring of all things, a reproach and proverb amongst men;
but he will call his Servants by Another name, whereas formerly they had a name of reproach, accounted the offscouring of all things, a reproach and proverb among men;
How have the Saints been set for signes and wonders, even amongst those who pretend themselves to be the Lords Israel? Its true, in this and other Nations called Christian, it's looked upon as an exceeding contemptible thing, not to be a Christian, to be a Heathen,
How have the Saints been Set for Signs and wonders, even among those who pretend themselves to be the lords Israel? Its true, in this and other nations called Christian, it's looked upon as an exceeding contemptible thing, not to be a Christian, to be a Heathen,
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That the great work which God hath to effect (in the world and in the Saints) in these latter dayes of the Gospel, is to set up a new Creation, viz. New heavens and a new earth.
That the great work which God hath to Effect (in the world and in the Saints) in these latter days of the Gospel, is to Set up a new Creation, viz. New heavens and a new earth.
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In the prosecution of this truth, I shall first open the tearms unto you, what is meant by the new heavens and the new earth, in the unfolding of which.
In the prosecution of this truth, I shall First open the terms unto you, what is meant by the new heavens and the new earth, in the unfolding of which.
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sometimes for the Starry Firmament, Gen. 1. 8. Sometimes for the Preaching of the Gospel, which is the word of the Kingdome yet called the Kingdome of Heaven, The Kingdome of Heaven shall be taken from you, &c. Sometimes for the Church, Rev. 18. 20. Sometimes for the Saints Union with God, and spirituall injoyment of him:
sometime for the Starry Firmament, Gen. 1. 8. Sometime for the Preaching of the Gospel, which is the word of the Kingdom yet called the Kingdom of Heaven, The Kingdom of Heaven shall be taken from you, etc. Sometime for the Church, Rev. 18. 20. Sometime for the Saints union with God, and spiritual enjoyment of him:
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and the creation of a new, from that in 2 Pet. 3. 13. Because, say they, that the destruction of this materiall frame and form is only minded in that Chap. Now although I shall not deny that which is from hence concluded,
and the creation of a new, from that in 2 Pet. 3. 13. Because, say they, that the destruction of this material frame and from is only minded in that Chap. Now although I shall not deny that which is from hence concluded,
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and that of the new heavens, is wholy mysticall, according to what light I have received, not that I desire to argue forth the thing at present but with much tendernesse to passe it by.
and that of the new heavens, is wholly mystical, according to what Light I have received, not that I desire to argue forth the thing At present but with much tenderness to pass it by.
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heaven is the kingdome of God, and this kingdome is within the Saints, and this is the new Creation, the new heaven, the Kingdom of heaven that is in the Saints.
heaven is the Kingdom of God, and this Kingdom is within the Saints, and this is the new Creation, the new heaven, the Kingdom of heaven that is in the Saints.
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It's true, we have had, and still have exceeding low & carnal thoughts of heaven, looking on it as a glorious place above the Firmament, out of sight,
It's true, we have had, and still have exceeding low & carnal thoughts of heaven, looking on it as a glorious place above the Firmament, out of sighed,
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an internall and spirituall change, a transformation out of the nature of the first, into the nature of the second Adam. This I shall for your satisfaction, confirme unto you from Scripture,
an internal and spiritual change, a transformation out of the nature of the First, into the nature of the second Adam. This I shall for your satisfaction, confirm unto you from Scripture,
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Here is this new Creation within, a new creature, a minde renewed by the Spirit, this is that new man ▪ mentioned Ephes. 4. 23, 24. which after God, is Created in righteousnesse and true holinesse;
Here is this new Creation within, a new creature, a mind renewed by the Spirit, this is that new man ▪ mentioned Ephesians 4. 23, 24. which After God, is Created in righteousness and true holiness;
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now what this Creation or new man is, according to what I understand, no farther I dare to speak, it is that Union which the Divine nature the Spirit, hath with and in our spirits, by which Union it transforms our spirits into its own glory,
now what this Creation or new man is, according to what I understand, no farther I Dare to speak, it is that union which the Divine nature the Spirit, hath with and in our spirits, by which union it transforms our spirits into its own glory,
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and shall in conclusion, wholly swallow up the Saints in that spirituall glory, which will be their eternall perfection, their heaven, their kingdom, their glory.
and shall in conclusion, wholly swallow up the Saints in that spiritual glory, which will be their Eternal perfection, their heaven, their Kingdom, their glory.
Querie. Why is it called new heavens in this Scripture, as if it were some more then ordinary glory? this mentioned is that wch God works ordinarily in every Saint, this new birth or spirituall renewing.
Querie. Why is it called new heavens in this Scripture, as if it were Some more then ordinary glory? this mentioned is that which God works ordinarily in every Saint, this new birth or spiritual renewing.
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For my more cleare proceeding in, and your better understanding of the glory of this new Creation, I should minde one thing unto you by the way, and that is this,
For my more clear proceeding in, and your better understanding of the glory of this new Creation, I should mind one thing unto you by the Way, and that is this,
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I minde the dispensations of God to the world, or rather the Saints in the world, to be answerable to his dispensations in the spirit of every Saint, I minde it thus:
I mind the dispensations of God to the world, or rather the Saints in the world, to be answerable to his dispensations in the Spirit of every Saint, I mind it thus:
and third heaven, or dispensation of heavenly light and glory, or rather a different manifestation of one and the same dispensation of light and glory.
and third heaven, or Dispensation of heavenly Light and glory, or rather a different manifestation of one and the same Dispensation of Light and glory.
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Secondly, in the dayes Christ, who put an end to those shadows, there was a higher manifestation of light and glory, wherein was more clearnesse of light and joy, which was the yong, or middle age.
Secondly, in the days christ, who put an end to those shadows, there was a higher manifestation of Light and glory, wherein was more clearness of Light and joy, which was the young, or middle age.
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1. There are all these things within us in that old Creation, the Lion, and the Woolf, &c. which opposes and prevents the Saints joy, and spirituall enjoyment of God;
1. There Are all these things within us in that old Creation, the lion, and the Wolf, etc. which opposes and prevents the Saints joy, and spiritual enjoyment of God;
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the glorious appearings of light in the spirits of Christians will so cover that earth which is within them, that they shall be in a great measure freed from those corruptions, those distractions which formerly were prevalent in them.
the glorious appearings of Light in the spirits of Christians will so cover that earth which is within them, that they shall be in a great measure freed from those corruptions, those distractions which formerly were prevalent in them.
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and that through the abundance of light that shall be communicated, even unto naturall men; for the earth, that is, earthly men must give glory to the God of heaven,
and that through the abundance of Light that shall be communicated, even unto natural men; for the earth, that is, earthly men must give glory to the God of heaven,
As ignorance is the grand cause of so much corruption ▪ so many mistakes in the things of God ▪ for alwaies the will and affection follows the understanding, whether inlightned or blinded;
As ignorance is the grand cause of so much corruption ▪ so many mistakes in the things of God ▪ for always the will and affection follows the understanding, whither enlightened or blinded;
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and the manifestation of the glory of Christ, limitting it to that one man, when the truth is, that Christ and all the Saints makes up but one Christ, 1 Cor. 12. 12. And God as truly manifests himself in the flesh of all his,
and the manifestation of the glory of christ, limiting it to that one man, when the truth is, that christ and all the Saints makes up but one christ, 1 Cor. 12. 12. And God as truly manifests himself in the Flesh of all his,
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Secondly, A knowledge of their spirituall liberty in Christ. 1. Spirituall liberty and justification from all spirituall enemies, sin, law, condemnation;
Secondly, A knowledge of their spiritual liberty in christ. 1. Spiritual liberty and justification from all spiritual enemies, since, law, condemnation;
Saints shall now come to see that they are free indeed by Christ, Acts 13. 39 By him all that beleeve are justified from all things, from which they could not be justified by the Law of Moses.
Saints shall now come to see that they Are free indeed by christ, Acts 13. 39 By him all that believe Are justified from all things, from which they could not be justified by the Law of Moses.
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Gal. 5. 1. Thus Saints shall know their liberty, and stand fast in it too, For the Inhabitant shall not say I am sick, they that dwell therein shall be forgiven their iniquity. Isai. 33. last.
Gal. 5. 1. Thus Saints shall know their liberty, and stand fast in it too, For the Inhabitant shall not say I am sick, they that dwell therein shall be forgiven their iniquity. Isaiah 33. last.
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whereas justification from sin by Christ, is the first step in Christianity, and that which gives us the denomination of children. 1 Iohn 2. 11, 12. I write unto you little children,
whereas justification from since by christ, is the First step in Christianity, and that which gives us the denomination of children. 1 John 2. 11, 12. I write unto you little children,
2. In the knowledge of their liberty from men, 1 Corinthians 7. 23. Ye are bought with a price, be ye not the servants of men? That is not to be subject to men in the things of God, in matters of conscience, that belongs only to God himself, it is his proper peculiar right to rule in the spirits of his people,
2. In the knowledge of their liberty from men, 1 Corinthians 7. 23. You Are bought with a price, be you not the Servants of men? That is not to be Subject to men in the things of God, in matters of conscience, that belongs only to God himself, it is his proper peculiar right to Rule in the spirits of his people,
although its true that there hath been, and still is, through ignorance, a principle in man, not only to usurp authority to rule in and over the conscience of others,
although its true that there hath been, and still is, through ignorance, a principle in man, not only to usurp Authority to Rule in and over the conscience of Others,
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it is only the glorious light of this New Creation that will put an end to these divisions amongst Christians, it is not Magisteriall power, setting up Uniformity,
it is only the glorious Light of this New Creation that will put an end to these divisions among Christians, it is not Magisterial power, setting up Uniformity,
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and the truth is, that nothing else will be able to put an end to these divisions but this spirituall dispensation, this new creation of God in the spirits of his people,
and the truth is, that nothing Else will be able to put an end to these divisions but this spiritual Dispensation, this new creation of God in the spirits of his people,
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here still lieth the great mysterie of the Gospel, the Saints union in the Spirit, the knowledge of it is exceeding glorious, that this is a truth, see Ioh. 17. 21. There is a union of spirits, 1 Cor. 6. 17. A union in the power, wisdome,
Here still lies the great mystery of the Gospel, the Saints Union in the Spirit, the knowledge of it is exceeding glorious, that this is a truth, see John 17. 21. There is a Union of spirits, 1 Cor. 6. 17. A Union in the power, Wisdom,
4. And finally, the glory of this new Creation brings forth joy and gladnesse in the spirits of those who live in it, perpetual singing of new songs of praise unto the Lord;
4. And finally, the glory of this new Creation brings forth joy and gladness in the spirits of those who live in it, perpetual singing of new songs of praise unto the Lord;
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after the fall of Babylon, which is effected as well within us, as without us, there was a voice of thunderings, saying, Hallelujah, and ver. 6. For the Lord God Omnipotent reigneth:
After the fallen of Babylon, which is effected as well within us, as without us, there was a voice of thunderings, saying, Hallelujah, and for. 6. For the Lord God Omnipotent Reigneth:
and gotten the victory over spirituall enemies, who had gone through this fiery sea, and overcome, they sing this song of Moses; its called the song of Moses, because when Moses could look back,
and got the victory over spiritual enemies, who had gone through this fiery sea, and overcome, they sing this song of Moses; its called the song of Moses, Because when Moses could look back,
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and see his enemies dead in the red sea, then he could sing; so when souls see themselves spiritually delivered, all their spirituall enemies lie dead before them, then they can sing;
and see his enemies dead in the read sea, then he could sing; so when Souls see themselves spiritually Delivered, all their spiritual enemies lie dead before them, then they can sing;
and the fast of the fift, and the fast of the seventh, and the fast of the tenth shall be to the house of Judah joy and gladnesse, and chearfull feasts:
and the fast of the fift, and the fast of the seventh, and the fast of the tenth shall be to the house of Judah joy and gladness, and cheerful feasts:
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This, its true, relates to the Jews in the Letter, concerning their Babylonish captivity, but it principally relates unto our comming forth of mysticall Babylon,
This, its true, relates to the jews in the letter, Concerning their Babylonish captivity, but it principally relates unto our coming forth of mystical Babylon,
as Paul, Phil. 3. forgetting those things which are behinde, pressing forward to the mark, that is, the perfection of Christ, who is the mark, the prize run for.
as Paul, Philip 3. forgetting those things which Are behind, pressing forward to the mark, that is, the perfection of christ, who is the mark, the prize run for.
but that God may communicate comfort to souls in this low condition, but that this is the temper of a Gospel spirit inlightned in the mysterie of truth, to see the greatest glory to be before,
but that God may communicate Comfort to Souls in this low condition, but that this is the temper of a Gospel Spirit enlightened in the mystery of truth, to see the greatest glory to be before,
The old heavens were all carnall and prophane creatures, people for the most part without the knowledge of God, such was the matter of the carnall Church;
The old heavens were all carnal and profane creatures, people for the most part without the knowledge of God, such was the matter of the carnal Church;
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but the matter of this spirituall Church, this new heavens, shall be the Saints, such as are all taught of God, Thy children shall be all righteousnesse.
but the matter of this spiritual Church, this new heavens, shall be the Saints, such as Are all taught of God, Thy children shall be all righteousness.
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as that the world shal be convinced by their godly conversation, The remnant that are left shall do no iniquity. &c. 3. They shall be new, in respect of form, compacted together by the Spirit, not literall forms and ordinances.
as that the world shall be convinced by their godly Conversation, The remnant that Are left shall do no iniquity. etc. 3. They shall be new, in respect of from, compacted together by the Spirit, not literal forms and ordinances.
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The old heaven, or Church-constitution hath been formed up with externall compactings, the wisdom and power of the flesh knit together by things without them, not by the bands of the Spirit, the principle and power of love, which is an everlasting band, which will occasion Saints communion to be sweet and spirituall.
The old heaven, or Church constitution hath been formed up with external compactings, the Wisdom and power of the Flesh knit together by things without them, not by the bans of the Spirit, the principle and power of love, which is an everlasting band, which will occasion Saints communion to be sweet and spiritual.
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pray in the Spirit, preach and prophesie in the Spirit, praise in the Spirit, that is, in the wisdom and power of that law in the Spirit, which will deliver Saints from fleshly actings, into the glorious liberty of spirituall actings, that they shall no more act from a legall principle, to a law without them,
pray in the Spirit, preach and prophesy in the Spirit, praise in the Spirit, that is, in the Wisdom and power of that law in the Spirit, which will deliver Saints from fleshly actings, into the glorious liberty of spiritual actings, that they shall no more act from a Legal principle, to a law without them,
Thus God will create a new heaven, a new Church estate in the Spirit, which will produce spirituall communion, spirituall joy and gladnesse amongst the Saints, who live in this light and glory.
Thus God will create a new heaven, a new Church estate in the Spirit, which will produce spiritual communion, spiritual joy and gladness among the Saints, who live in this Light and glory.
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This that mentioned Zac. 4. 2. The candlestick all of gold, which notes unto us the purity of the Church, not only in their comming forth of litterall Babylon,
This that mentioned Zac. 4. 2. The candlestick all of gold, which notes unto us the purity of the Church, not only in their coming forth of literal Babylon,
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that is, the Church cloathed with Christ the sun of righteousnesse, But unto you that fear my name, shall the sun of righteousnesse arise with healing in his wings, Mal. 4. with the Moon under her feet;
that is, the Church clothed with christ the sun of righteousness, But unto you that Fear my name, shall the sun of righteousness arise with healing in his wings, Malachi 4. with the Moon under her feet;
all things be low and short of Christ, under feet, low in esteem with the spirituall soul, shee being with childe, travailing, pained to be delivered, that is, to bring forth Christ in the spirit.
all things be low and short of christ, under feet, low in esteem with the spiritual soul, she being with child, travailing, pained to be Delivered, that is, to bring forth christ in the Spirit.
This informs us of the vanity and ignorance of those, who seek so much to keep up the old Heavens, the old Church for matter and Members, that will turn the world into Church by a human power, they are those that must be spiritually slain.
This informs us of the vanity and ignorance of those, who seek so much to keep up the old Heavens, the old Church for matter and Members, that will turn the world into Church by a human power, they Are those that must be spiritually slave.
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therefore I will number you to the sword, and ye shall all bow down to the slaughter, &c. Here is the vanity of such persons that seek to uphold forms, fleshly actings,
Therefore I will number you to the sword, and you shall all bow down to the slaughter, etc. Here is the vanity of such Persons that seek to uphold forms, fleshly actings,
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and fleshly compactings, the old Ministery fetcht out of humane abilities, the wisdome of the flesh limiting the spirit to those humane qualifications where he appears least, all these, both persons and things must bow down to the slaughter.
and fleshly compactings, the old Ministry fetched out of humane abilities, the Wisdom of the Flesh limiting the Spirit to those humane qualifications where he appears least, all these, both Persons and things must bow down to the slaughter.
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now the Lord will make a new earth, he will subject that old earth that is in his Saints, that it shall not so prevail in them, he will be a fire in them, Mal. 3. 3. burning up and consuming this old earth and flesh.
now the Lord will make a new earth, he will Subject that old earth that is in his Saints, that it shall not so prevail in them, he will be a fire in them, Malachi 3. 3. burning up and consuming this old earth and Flesh.
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O beloved there is much ignorance, even amongst Christians, of Christs appearing powerfully within, as a fire to burn up and consume the deeds of darknesse, this is that Iohn mindes,
O Beloved there is much ignorance, even among Christians, of Christ appearing powerfully within, as a fire to burn up and consume the Deeds of darkness, this is that John minds,
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but this earth being covered with the knowledge of the glory of God, and delivered from this earthlinesse and fleshlinesse into the glorious liberty of the sons of God, shall act to God more purely in the Spirit, being delivered both from fleshly actings, and fleshly distractings.
but this earth being covered with the knowledge of the glory of God, and Delivered from this earthliness and fleshliness into the glorious liberty of the Sons of God, shall act to God more purely in the Spirit, being Delivered both from fleshly actings, and fleshly distractings.
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and his left foot upon the earth, and cried with aloud voice, and verse 4. Seven thunders utter their voices, that is, the Lord speaks a perfection of terror and dread to the earth and sea, that is within the Saints, as well as without them.
and his left foot upon the earth, and cried with aloud voice, and verse 4. Seven Thunders utter their voices, that is, the Lord speaks a perfection of terror and dread to the earth and sea, that is within the Saints, as well as without them.
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A Glorious word for poor Christians who wait for deliverance, the vision is for an appointed time, it will speak and not lye, it will come and not, tarry, thy vile body shall be changed, thou shalt appear wth him in glory, thou shalt see the death of that body of sin, thou shalt passe thorow that sea of glasse mingled with fire,
A Glorious word for poor Christians who wait for deliverance, the vision is for an appointed time, it will speak and not lie, it will come and not, tarry, thy vile body shall be changed, thou shalt appear with him in glory, thou shalt see the death of that body of since, thou shalt pass thorough that sea of glass mingled with fire,
and see all thy sins, thy earthlinesse left behinde, lying dead before thee, which will occasion thee to sing new songs of praise unto the Almighty &c. Comfort your selves with these things, wait, earnestly pressing on unto this injoyment.
and see all thy Sins, thy earthliness left behind, lying dead before thee, which will occasion thee to sing new songs of praise unto the Almighty etc. Comfort your selves with these things, wait, earnestly pressing on unto this enjoyment.
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Secondly, By earth, I understand to be meant 1. The powers of the earth, or the Magisterial power, the rule & government of this earth, It shall be an earth wherein dwelleth righteousnesse, 2 Pet. 13. Querie. In what respect may the earthly Magistracy, or earthly powers be said to be made new.
Secondly, By earth, I understand to be meant 1. The Powers of the earth, or the Magisterial power, the Rule & government of this earth, It shall be an earth wherein dwells righteousness, 2 Pet. 13. Querie. In what respect may the earthly Magistracy, or earthly Powers be said to be made new.
and giveth it to whomsoever he will, and setteth up over it the basest of men, now as God hath many times given the government of Nations into the hands of the basest of men;
and gives it to whomsoever he will, and sets up over it the Basest of men, now as God hath many times given the government of nations into the hands of the Basest of men;
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Dan. 8. 27. And the Kingdome and Dominion, and the greatnesse of the Kingdome under the whole heaven, shall be given to the people of the Saints of the most high, whose Kingdome is an everlasting Kingdom,
Dan. 8. 27. And the Kingdom and Dominion, and the greatness of the Kingdom under the Whole heaven, shall be given to the people of the Saints of the most high, whose Kingdom is an everlasting Kingdom,
and the government shall be in the hands of the Saints, Isa. 60 12. The Nations and Kingdomes that will not serve thee (to wit Christ in the Saints) shall perish; yea, those nations shall utterly be wasted.
and the government shall be in the hands of the Saints, Isaiah 60 12. The nations and Kingdoms that will not serve thee (to wit christ in the Saints) shall perish; yea, those Nations shall utterly be wasted.
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and I will make thine officers peace, and thine exactors righteousnesse, violence shall no more be heard in thy streets, wasting and destruction within thy borders.
and I will make thine Officers peace, and thine exactors righteousness, violence shall no more be herd in thy streets, wasting and destruction within thy borders.
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Thus, in respect of the persons governing there shall be a new earth, for by earth is meant the earthly powers, Rev. 12. the earth helped the woman, that is the powers of the earth.
Thus, in respect of the Persons governing there shall be a new earth, for by earth is meant the earthly Powers, Rev. 12. the earth helped the woman, that is the Powers of the earth.
Secondly, It shall be a new earth in relation to the manner of the persons ruling, it is a new earth, in which shall dwell righteousnesse, 2 Pet. 3. 13. this is the great work that God hath to effect in the latter dayes of the Gospel, to reduce Magisteriall power to its primitive institution, that you may see Rom 13. 1. There is no power but is ordained of God,
Secondly, It shall be a new earth in Relation to the manner of the Persons ruling, it is a new earth, in which shall dwell righteousness, 2 Pet. 3. 13. this is the great work that God hath to Effect in the latter days of the Gospel, to reduce Magisterial power to its primitive Institution, that you may see Rom 13. 1. There is no power but is ordained of God,
See Isaiah 58. 4. Behold ye fast for strife and debate, &c. verse 6. Is not this the Fast that I have chosen, to loose the bands of wickednesse, to undo the heavy burdens, to let the oppressed go free, to break every yoke? this is a Gospel-Fast,
See Isaiah 58. 4. Behold you fast for strife and debate, etc. verse 6. Is not this the Fast that I have chosen, to lose the bans of wickedness, to undo the heavy burdens, to let the oppressed go free, to break every yoke? this is a Gospel-Fast,
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and that which God cals for at your hands, it is not to hang down the head for a day like a Bull-rush, that so with more applause there may be a smiting with the fist of wickednesse;
and that which God calls for At your hands, it is not to hang down the head for a day like a Bulrush, that so with more applause there may be a smiting with the fist of wickedness;
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many an honest man chusing rather to suffer losse, then by the use of meanes to seek his right, suits at law being so dangerous and hazerdous to the States of men;
many an honest man choosing rather to suffer loss, then by the use of means to seek his right, suits At law being so dangerous and hazardous to the States of men;
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2 Oppression or grievance is in writing our lawes in an unknown tongue, that the most part of our Nationall inhabitants cannot understand their own lawes, that the French should be better read in our English lawes,
2 Oppression or grievance is in writing our laws in an unknown tongue, that the most part of our National inhabitants cannot understand their own laws, that the French should be better read in our English laws,
what oppression comes to the Commons of England by this means, I need not mention, its not unknown how many by this meanes are maintained by other mens losses.
what oppression comes to the Commons of England by this means, I need not mention, its not unknown how many by this means Are maintained by other men's losses.
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although its that which hath been alwaies declared against since this was began, yet we never were so volved up into it as now, there is an affection to Arbitrarinesse in the wills of almost all men, from highest to lowest, men act according to their wils,
although its that which hath been always declared against since this was began, yet we never were so volve up into it as now, there is an affection to Arbitrariness in the wills of almost all men, from highest to lowest, men act according to their wills,
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Thirdly, Many Saints groaning under it as a cafe of conscience to them, yet suting so near with the Jewish constitution, carrying such a face with it,
Thirdly, Many Saints groaning under it as a cafe of conscience to them, yet suiting so near with the Jewish constitution, carrying such a face with it,
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Sixthly, And finally I say unto you as Paul in another case, whatsoever things are honest, whatsoever things are of good report &c. think on those things, that so justice and righteousnesse may flow down abundantly without respect of persons;
Sixthly, And finally I say unto you as Paul in Another case, whatsoever things Are honest, whatsoever things Are of good report etc. think on those things, that so Justice and righteousness may flow down abundantly without respect of Persons;
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how should this carry on those whom it concerns, who are called of God unto it, to the accomplishment of this great work, to help forwards this great work and designe of God, in and by you? Note,
how should this carry on those whom it concerns, who Are called of God unto it, to the accomplishment of this great work, to help forward this great work and Design of God, in and by you? Note,
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First, Policy cals for it at your hands, Right Honourable, is it not time for you to do something for the Kingdome that may ingage their hearts unto you? is there not much division and confusion amongst us, much expectation of taking away of burdens, do not the people in their Petitions call for it daily? truly prudent policy cals for righteousnesse,
First, Policy calls for it At your hands, Right Honourable, is it not time for you to do something for the Kingdom that may engage their hearts unto you? is there not much division and confusion among us, much expectation of taking away of burdens, do not the people in their Petitions call for it daily? truly prudent policy calls for righteousness,
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Hath not God poured contempt upon many princes already, when once they derogate from that publick interest undertaken by them, seeking their own ends? does not God poure contempt upon them? and be you assured whom God hath called to this great work,
Hath not God poured contempt upon many Princes already, when once they derogate from that public Interest undertaken by them, seeking their own ends? does not God pour contempt upon them? and be you assured whom God hath called to this great work,
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