A murderer punished and pardoned, or, A true relation of the wicked life, and shameful-happy death of Thomas Savage imprisoned, justly condemned, and twice executed at Ratcliff, for his bloody fact in killing his fellow-servant, on Wednesday, Octob. 28, 1668 / by us who were often with him in the time of his imprisonment in Newgate, at at his execution, Robert Franklin, Thomas Vincent, Thomas Doolitel, James Janeway, Hugh Baker ; to which is annexed a sermon preached at his funeral.
I Am come this day to speak to you in the name of a dying man, and dyings mens words should leave living-affections, and lasting-impressions upon the hearts of the Hearers:
I Am come this day to speak to you in the name of a dying man, and dyings men's words should leave living-affections, and lasting-impressions upon the hearts of the Hearers:
and if that will make you mind what I say the more, know this, That what I shall now speak, is but a Comment upon what was yesterday delivered in brief, from one that was in perfect health,
and if that will make you mind what I say the more, know this, That what I shall now speak, is but a Comment upon what was yesterday Delivered in brief, from one that was in perfect health,
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In the prosecution of this Doctrine, I shall shew, 1. What are the common sins of young people. 2. What it is to flee from Youthful lusts. 3. Why they should flee from Youthful Lusts. 4. I shall apply it.
In the prosecution of this Doctrine, I shall show, 1. What Are the Common Sins of young people. 2. What it is to flee from Youthful Lustiest. 3. Why they should flee from Youthful Lusts. 4. I shall apply it.
Have not the sad complaints of many at Tiburn, sufficiently demonstrated this to be true? Have not many cryed out with a Halter about their neck, Children,
Have not the sad complaints of many At Tiburn, sufficiently demonstrated this to be true? Have not many cried out with a Halter about their neck, Children,
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though the word of truth tell them more than once, That Lyars must dwell with their Father the Devil, in that black Prison, Hell; though they hear of a Lake of Fire and Brimstone that burns for ever, Rev. 2. 18. and that such as they are, must be cast into it:
though the word of truth tell them more than once, That Liars must dwell with their Father the devil, in that black Prison, Hell; though they hear of a Lake of Fire and Brimstone that burns for ever, Rev. 2. 18. and that such as they Are, must be cast into it:
O how little do most of the young people of this City mind the sanctifying of the Sabbath? Doth not the multitude of Apprentices and Children that wander up and down Moorefields on the Lord's Day, speak this to be too true? they dare not make bold with their Masters time on the Week-days:
O how little do most of the young people of this city mind the sanctifying of the Sabbath? Does not the multitude of Apprentices and Children that wander up and down Moorefields on the Lord's Day, speak this to be too true? they Dare not make bold with their Masters time on the Weekdays:
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Did none of you stand by the Cart when he wept so bitterly, and cryed to the Lord to forgive this great and dreadful sin? Did none of you hear how earnestly he begged of you to have a care of that sin,
Did none of you stand by the Cart when he wept so bitterly, and cried to the Lord to forgive this great and dreadful since? Did none of you hear how earnestly he begged of you to have a care of that since,
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as you loved your lives and souls? O wretch (said he) that I was? I studied how I might spend the Lords day in the devils wo•• ▪ I thought I could never dishonour God enough;
as you loved your lives and Souls? Oh wretch (said he) that I was? I studied how I might spend the lords day in the Devils wo•• ▪ I Thought I could never dishonour God enough;
I went into the Church indeed sometimes, (but I may speak it with shame and deep sorrow now) I never heard one whole Sermon all the while I was with my Master;
I went into the Church indeed sometime, (but I may speak it with shame and deep sorrow now) I never herd one Whole Sermon all the while I was with my Master;
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and will you not believe a dying man? Do you think he did but jest? 'Twas on the Sabbath day he went to a Whore, 'twas on the Sabbath he robbed his Master,
and will you not believe a dying man? Do you think he did but jest? 'Twas on the Sabbath day he went to a Whore, 'twas on the Sabbath he robbed his Master,
A dear friend of mine was preaching about the sanctifying of the Sabbath, and had occasion to make mention of that man, that by the special command of God was stoned to death for gathering sticks upon the Sabbath-day.
A dear friend of mine was preaching about the sanctifying of the Sabbath, and had occasion to make mention of that man, that by the special command of God was stoned to death for gathering sticks upon the Sabbath-day.
and went to gathering of sticks, though he had no need of them, but when the people came from the Sermon, they found this man stark dead, with the bundle of Sticks in his arms, lying in the Church-Porch.
and went to gathering of sticks, though he had no need of them, but when the people Come from the Sermon, they found this man stark dead, with the bundle of Sticks in his arms, lying in the Church porch.
or to hear the sound of singing of Psalms, repeating of Sermons, Praying, reading of Scriptures? which is like to end best? Isa. 56. 2. Amos. 8. Isa. 58. 13. 14. Ezek. 20. 12.
or to hear the found of singing of Psalms, repeating of Sermons, Praying, reading of Scriptures? which is like to end best? Isaiah 56. 2. Amos. 8. Isaiah 58. 13. 14. Ezekiel 20. 12.
How far are most from following the Apostles counsel ▪ in redeeming of the time? what do you think many hours discourse of filthy bawdy stories, is that redeeming of time? Is sitting up whole nights to play at Cards and Dice redeeming of time? Is robbing your selves of sleep, to lye in the bosom of Dalilah, redeeming time? If this be redeeming of time,
How Far Are most from following the Apostles counsel ▪ in redeeming of the time? what do you think many hours discourse of filthy bawdy stories, is that redeeming of time? Is sitting up Whole nights to play At Cards and Dice redeeming of time? Is robbing your selves of sleep, to lie in the bosom of Delilah, redeeming time? If this be redeeming of time,
O little do people think how glad they shall be one day of one of those hours that they spent in foolery Oh call time again, will be the language of more then one, upon a death-bed.
O little do people think how glad they shall be one day of one of those hours that they spent in foolery O call time again, will be the language of more then one, upon a deathbed.
5. Another youthful sin is, Keeping bad company. Are there not many of the Devils Emissaries, that make it their business to decoy poor young ones? O what a happiness do they promise them!
5. another youthful since is, Keeping bad company. are there not many of the Devils Emissaries, that make it their business to decoy poor young ones? O what a happiness do they promise them!
one that is well in his wits, looks upon their society as an emblem of Hell, Psal. 120. The young man upon whose account we are here met this day, told me, that two or three wicked fellows first got him out to spend a penny;
one that is well in his wits, looks upon their society as an emblem of Hell, Psalm 120. The young man upon whose account we Are Here met this day, told me, that two or three wicked Fellows First god him out to spend a penny;
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and after they had been at one place, they carried him to another, till at last they brought him to that House, out of which few go without their Deaths-wound.
and After they had been At one place, they carried him to Another, till At last they brought him to that House, out of which few go without their Death's wound.
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This was the general complaint of them that went this last Assizes to Tiburn. And yet how are silly souls pleased with such company, whose greatest kindness is to make them go merrily to Hell? And are they still such sweet natur'd creatures, that you can't love too much, who do what they can possibly to deprive you of your truest happiness,
This was the general complaint of them that went this last Assizes to Tiburn. And yet how Are silly Souls pleased with such company, whose greatest kindness is to make them go merrily to Hell? And Are they still such sweet natured creatures, that you can't love too much, who do what they can possibly to deprive you of your Truest happiness,
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at which he was ready to gnash his teeth, and made this dreadful reflection concerning him to me, O that, that was the wicked wretch that drew me away:
At which he was ready to gnash his teeth, and made this dreadful reflection Concerning him to me, Oh that, that was the wicked wretch that drew me away:
if it had not been for him, I had not been in so lamentable a condition upon a death-bed, Prov. 1. 10, 11. 6. The sixth youthful sin is, Cursing and Swearing. How ready are young ones to learn the language of their Father? It was not long since that I heard a little Boy swear at every sentence he spoke.
if it had not been for him, I had not been in so lamentable a condition upon a deathbed, Curae 1. 10, 11. 6. The sixth youthful since is, Cursing and Swearing. How ready Are young ones to Learn the language of their Father? It was not long since that I herd a little Boy swear At every sentence he spoke.
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It would make one's heart ake, to hear how some belch out their hellish Oaths, to hear how cruelly they rake in the wounds of Christ, and crucifie him afresh;
It would make one's heart ache, to hear how Some belch out their hellish Oaths, to hear how cruelly they rake in the wounds of christ, and crucify him afresh;
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what if God should take thee at thy word, when the next Damn-me is in thy mouth? and stop thy breath with an Oath in thy mouth? what if God should go to cursing too? Do you know what a dreadful word that is, Go thou cursed! O! what if God should swear too.
what if God should take thee At thy word, when the next Damn-me is in thy Mouth? and stop thy breath with an Oath in thy Mouth? what if God should go to cursing too? Do you know what a dreadful word that is, Go thou cursed! OH! what if God should swear too.
That thou shalt never enter into his rest? Couldst thou but see the flaming tongues of those horrid sinners that know what the meaning of that word Damn-me, is:
That thou shalt never enter into his rest? Couldst thou but see the flaming tongues of those horrid Sinners that know what the meaning of that word Damn-me, is:
You say, Words are but wind: but believe it, this wind will rise to such a storm as will not be allay'd without deep repentance, till it hath blown thee into hell.
You say, Words Are but wind: but believe it, this wind will rise to such a storm as will not be allayed without deep Repentance, till it hath blown thee into hell.
7. The next youthful lust that I shall mention, is Drunkenness. Do not many (I wish old ones were not here too guilty) act as if their business in this World was to eat and drink,
7. The next youthful lust that I shall mention, is drunkenness. Do not many (I wish old ones were not Here too guilty) act as if their business in this World was to eat and drink,
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8. Another youthful sin is, Ʋncleanness. Is not England too near a kin to France? Do not many of our young ones act as if they took pattern by Sodom and had learned of Gomorrah? Jeremiah made sad complaint, Jer. 5. 7. And are we less guilty? Doth not the Scripture speak plain enough against this sin? though the Pope count it a venial fault, yet those that are guilty of it, will find, that his Pardon will give them little ease when they are cast into a Bed of flames.
8. another youthful since is, Ʋncleanness. Is not England too near a kin to France? Do not many of our young ones act as if they took pattern by Sodom and had learned of Gomorrah? Jeremiah made sad complaint, Jer. 5. 7. And Are we less guilty? Does not the Scripture speak plain enough against this since? though the Pope count it a venial fault, yet those that Are guilty of it, will find, that his Pardon will give them little ease when they Are cast into a Bed of flames.
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what was it that brought Thomas Savage to Theft and Murder? What brought him to that shameful death? O how bitterly did he take on, that he should ever see the face of that vile woman! O! had he but considered whether he was going,
what was it that brought Thomas Savage to Theft and Murder? What brought him to that shameful death? O how bitterly did he take on, that he should ever see the face of that vile woman! OH! had he but considered whither he was going,
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had he but thought seriously how bitter that sin would prove, I believe he would have lain in flames as soon as with that abominable woman. Did none of you hear what he said when he was upon the Cart? did none of you see with what earnestness he spoke? why, this was one great thing that he begged of you young ones,
had he but Thought seriously how bitter that since would prove, I believe he would have lain in flames as soon as with that abominable woman. Did none of you hear what he said when he was upon the Cart? did none of you see with what earnestness he spoke? why, this was one great thing that he begged of you young ones,
and poor Creatures are usually so bewitched with that, that Credit, Purse, Body, Soul, and all must go, rather than that beastly sin should not be gratified.
and poor Creatures Are usually so bewitched with that, that Credit, Purse, Body, Soul, and all must go, rather than that beastly since should not be gratified.
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How many Servants are there that wrong their Masters, imbezil their Goods, and secretly wast them by the fore-mentioned sin? and I believe I need not tell you what a Tragical end Theft hath.
How many Servants Are there that wrong their Masters, imbezil their Goods, and secretly wast them by the forementioned since? and I believe I need not tell you what a Tragical end Theft hath.
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What do you come hither (said she) for, without money? Why, where shall I have it, said he? What, hath your Master none? replied that Monster, Yes, said he;
What do you come hither (said she) for, without money? Why, where shall I have it, said he? What, hath your Master none? replied that Monster, Yes, said he;
10. Another youthful sin is, Incorrigibleness. How resolutely do most young ones go on in their sins? How hardly brought so much as to debate the business soberly with themselves or others? How do they flye in the face of them which reprove them? as if it were ten times a greater fault for to reprove sin, than to commit it.
10. another youthful since is, Incorrigibleness. How resolutely do most young ones go on in their Sins? How hardly brought so much as to debate the business soberly with themselves or Others? How do they fly in the face of them which reprove them? as if it were ten times a greater fault for to reprove sin, than to commit it.
as well as sin, Isa. 5. 19. But these are so vile a Generation, that I have little hopes of prevailing with them, Psal. 28. 4, 5. Jer. 22. 21. Gen. 19. 14. II. The next thing I proposed to speak to, was, To shew you what it is to flee sin.
as well as since, Isaiah 5. 19. But these Are so vile a Generation, that I have little hope's of prevailing with them, Psalm 28. 4, 5. Jer. 22. 21. Gen. 19. 14. II The next thing I proposed to speak to, was, To show you what it is to flee since.
if you do not, it is as much as your life, the life of your soul, is worth, Isa. 1. 16. 2. Flee, That is, avoid the very occasions of sin. It's ill jesting with edg-tools.
if you do not, it is as much as your life, the life of your soul, is worth, Isaiah 1. 16. 2. Flee, That is, avoid the very occasions of since. It's ill jesting with edge-tools.
but a mad man would take strong poyson into his mouth, and say that he will then spit it out? Who would choose to sleep upon the top of a mast? Believe it,
but a mad man would take strong poison into his Mouth, and say that he will then spit it out? Who would choose to sleep upon the top of a mast? Believe it,
why will you dye? Why doth he bid us to beseech you to look about you? What is the design of all the Scripture? Wherefore do we Preach and pray? Methinks the Ministers of Christ should be like those Angels that warned Lot to flee out of Sodom, and when he lingred, they pulled him,
why will you die? Why does he bid us to beseech you to look about you? What is the Design of all the Scripture? Wherefore do we Preach and pray? Methinks the Ministers of christ should be like those Angels that warned Lot to flee out of Sodom, and when he lingered, they pulled him,
and bid him hast, and flee for his life. I might be infinite in Scriptures for the proof of this, Psal. 34. 11, 14. 2. Because of the danger of not fleeing.
and bid him haste, and flee for his life. I might be infinite in Scriptures for the proof of this, Psalm 34. 11, 14. 2. Because of the danger of not fleeing.
If Heaven and Glory be worth the getting, if Happiness and Salvation considerable, if a Kingdom and Crown be worth the having, this may be obtained by fleeing from sin.
If Heaven and Glory be worth the getting, if Happiness and Salvation considerable, if a Kingdom and Crown be worth the having, this may be obtained by fleeing from since.
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IV. Ʋse 1. Is it so, That it is our duty to flee youthful lusts? Then let all this Congregation of young men and women, consider how well they have obyed the Command.
IV. Ʋse 1. Is it so, That it is our duty to flee youthful Lustiest? Then let all this Congregation of young men and women, Consider how well they have obyed the Command.
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Children, how say you, are you as ready to obey, as your Parents are to command? Doth not your Conscience tell you, that you can tell a lye to cover a fault,
Children, how say you, Are you as ready to obey, as your Parents Are to command? Does not your Conscience tell you, that you can tell a lie to cover a fault,
and at your honest Callings, and in Civil and Christian Society? who are the persons that you take most delight in? Are they those that discourse of God and their Souls,
and At your honest Callings, and in Civil and Christian Society? who Are the Persons that you take most delight in? are they those that discourse of God and their Souls,
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and warn one another with words of Grace? VVhat think you of Cursing and Swearing? Do you fear an Oath? Or do you think the deepest Oaths the best Rhetorick,
and warn one Another with words of Grace? What think you of Cursing and Swearing? Do you Fear an Oath? Or do you think the Deepest Oaths the best Rhetoric,
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and most graceful, if I may so speak, to your Discourse? VVhat language do you speak, the language of Canaan, or the languague of Ashdod? Can you stretch your selves upon Beds of Ivory,
and most graceful, if I may so speak, to your Discourse? What language do you speak, the language of Canaan, or the language of Ashdod? Can you stretch your selves upon Beds of Ivory,
and drink VVine from morning to night, and look upon this as the only life? Is it not a pleasant thing to lye in the embraces of wanton VVoman? And cannot you use unseemly dalliance,
and drink VVine from morning to night, and look upon this as the only life? Is it not a pleasant thing to lie in the embraces of wanton VVoman? And cannot you use unseemly dalliance,
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if I should come to you, and tell you roundly of all your sins? Could you bear it if I should come close to you and set Hell and Damnation before you? Young men I beseech you answer me;
if I should come to you, and tell you roundly of all your Sins? Could you bear it if I should come close to you and Set Hell and Damnation before you? Young men I beseech you answer me;
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VVell, have you put it to your Conscience? And are you guilty? I must tell you plainly, I cannot but think that abundance of this Congregation are in many of these sins deeply guilty;
Well, have you put it to your Conscience? And Are you guilty? I must tell you plainly, I cannot but think that abundance of this Congregation Are in many of these Sins deeply guilty;
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my business is not to tickle your ears, but to do what I can possibly to keep you from that place of shame, the Gibbet; and that place of torment, Hell. I believe here are many, that I shall never see nor speak to while the World stands;
my business is not to tickle your ears, but to do what I can possibly to keep you from that place of shame, the Gibbet; and that place of torment, Hell. I believe Here Are many, that I shall never see nor speak to while the World Stands;
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Do you believe that there is a God? and that he is privy to all you do? and dare you outface God with your wickedness? Or do you make account his eye is nothing, so man do not know:
Do you believe that there is a God? and that he is privy to all you do? and Dare you outface God with your wickedness? Or do you make account his eye is nothing, so man do not know:
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as that you must venture your liberty for his sake? Come tell me, sinner, What good did the Devil ever do for thee willingly? Is it worth thy while to do and fuffer so much for one that never intended any good to any in the world? Consider a little, young man, is it nothing to come gingling in your chains before an Earthly Judge? Is the sight of the Bench nothing? Is it nothing to have your villany laid open before the world? How do you think you shall look,
as that you must venture your liberty for his sake? Come tell me, sinner, What good did the devil ever do for thee willingly? Is it worth thy while to do and fuffer so much for one that never intended any good to any in the world? Consider a little, young man, is it nothing to come gingling in your chains before an Earthly Judge? Is the sighed of the Bench nothing? Is it nothing to have your villainy laid open before the world? How do you think you shall look,
and from that, to the place of Execution? Is it nothing to have Ten Thousand Spectators, of your shameful end? But methinks I hear some of that hellish rout laughing,
and from that, to the place of Execution? Is it nothing to have Ten Thousand Spectators, of your shameful end? But methinks I hear Some of that hellish rout laughing,
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for thou shalt appear immediately before the bar of God, and there receive another sentence ten thousand times more dreadful than the former, VVhat, do you make nothing of that dreadful word, Depart thou cursed? and then immediately the Devil takes your soul. He waits for his prey;
for thou shalt appear immediately before the bar of God, and there receive Another sentence ten thousand times more dreadful than the former, What, do you make nothing of that dreadful word, Depart thou cursed? and then immediately the devil Takes your soul. He waits for his prey;
VVell, young man, now what do you say? Is it best venturing still? But it may be thou beginst to think, what a strange censorious man is this? Such Preaching is enough to make one out of their wits!
Well, young man, now what do you say? Is it best venturing still? But it may be thou beginnest to think, what a strange censorious man is this? Such Preaching is enough to make one out of their wits!
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what then do you think of those that murder souls, that starves souls? How do you think God will take it at your hand, that you should be so careful that your work be done,
what then do you think of those that murder Souls, that starves Souls? How do you think God will take it At your hand, that you should be so careful that your work be done,
and never mind his at all? is it nothing to you, that one that dwells under your your roof, must dwell with everlasting burnings? Are you so barbarous,
and never mind his At all? is it nothing to you, that one that dwells under your your roof, must dwell with everlasting burnings? are you so barbarous,
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when those of your own house shall stand before the great God, and say, Lord if it had not been for my Master, I had never sinned against thee at that rate which I did:
when those of your own house shall stand before the great God, and say, Lord if it had not been for my Master, I had never sinned against thee At that rate which I did:
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what? have you no love at at all to the fruit of your bodies? is it no great matter whether your children sink or swim? would you be contented to see them in a house that is in a flame,
what? have you no love At At all to the fruit of your bodies? is it not great matter whither your children sink or swim? would you be contented to see them in a house that is in a flame,
and do nothing to get them out? would you have your children fire-brands of hell for ever? will you do nothing to rescue them from that devouring Lion who would tear them in pieces? can you bear to hear them cry out against you,
and do nothing to get them out? would you have your children firebrands of hell for ever? will you do nothing to rescue them from that devouring lion who would tear them in Pieces? can you bear to hear them cry out against you,
and ready to fly in your faces? doth it never trouble you to think what a greeting you shall have in another world when they shall curse the day that ever they saw you,
and ready to fly in your faces? does it never trouble you to think what a greeting you shall have in Another world when they shall curse the day that ever they saw you,
whether it be not a piece of the most barbarous cruelty in the world, to let your children and servants run to hell, without doing what in you lies to stop them? But I hope, by this time, some of you are a little convinced of the dreadfulness of the loss of a soul,
whither it be not a piece of the most barbarous cruelty in the world, to let your children and Servants run to hell, without doing what in you lies to stop them? But I hope, by this time, Some of you Are a little convinced of the dreadfulness of the loss of a soul,
and to follow those directions that I shall give you? In hopes that some are resolved, by the help of God, to do what in them lies for the keeping all under their charge from everlasting burnings: I shall advise you.
and to follow those directions that I shall give you? In hope's that Some Are resolved, by the help of God, to do what in them lies for the keeping all under their charge from everlasting burnings: I shall Advice you.
1. Be good your selves, and labour to be paterns of Holiness, and to shew your Children and Servants by your conversation that you your selves believe that there is a God,
1. Be good your selves, and labour to be patterns of Holiness, and to show your Children and Servants by your Conversation that you your selves believe that there is a God,
Let your actions be regulated by the Word, and endeavour to let them know, that you are not in jest when you speak of God and their Souls. Psal. 10. 1, 2.
Let your actions be regulated by the Word, and endeavour to let them know, that you Are not in jest when you speak of God and their Souls. Psalm 10. 1, 2.
2. I charge you as in the presence of God, as you will answer the neglect of it at the bar of that great Judge, take an exact account of your Servants how they spend their time, what company they keep, what they do upon the Sabbath,
2. I charge you as in the presence of God, as you will answer the neglect of it At the bar of that great Judge, take an exact account of your Servants how they spend their time, what company they keep, what they do upon the Sabbath,
consult the word, and you will escape the wrath to come, which shall surely fall upon all those that live and dye in their sins, Psal. 119. 9. 2. Labour to understand wherein your happiness lies:
consult the word, and you will escape the wrath to come, which shall surely fallen upon all those that live and die in their Sins, Psalm 119. 9. 2. Labour to understand wherein your happiness lies:
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A warm Christian-companion, O Sirs, you cannot value him too highly, 2 Cor. 15. 33. 1 Pet. 4. 4 Heb. 6. 12. 5. Take heed of sinning against Conscience.
A warm christian-companion, Oh Sirs, you cannot valve him too highly, 2 Cor. 15. 33. 1 Pet. 4. 4 Hebrew 6. 12. 5. Take heed of sinning against Conscience.
but go and fall upon on your knees, and beg of God to give you Repentance unto life, Give God no rest day nor night, till he have changed your heart,
but go and fallen upon on your knees, and beg of God to give you Repentance unto life, Give God no rest day nor night, till he have changed your heart,
O cry out this night, A Christ, dear Lord, a Christ for my poor Soul, or I am lost for ever, Eclesc. 12. 2. Psal. 119. 62. 7. Be much in consideration;
Oh cry out this night, A christ, dear Lord, a christ for my poor Soul, or I am lost for ever, Eclesc. 12. 2. Psalm 119. 62. 7. Be much in consideration;
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and what it hath to bear up against the fear of death, and what provisions are made for Eternity, look into your purse, what money hast thou that will go currant in another world? spend much time in thinking.
and what it hath to bear up against the Fear of death, and what provisions Are made for Eternity, look into your purse, what money hast thou that will go currant in Another world? spend much time in thinking.
I askt this poor boy how he spent his time in prison? he answered, In praying, reading, and consideration. 8. Neglect not prayer; ask and you shall have; seek, and you shall find;
I asked this poor boy how he spent his time in prison? he answered, In praying, reading, and consideration. 8. Neglect not prayer; ask and you shall have; seek, and you shall find;
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and what are you resolved to do? what, shall the tears, prayers and entreaties of that dying young man, be so soon forgotten? if they are, can the commands of the living God be so easily contemned? Is there nothing in all that I have been speaking? what, are you still of the same mind that you were,
and what Are you resolved to do? what, shall the tears, Prayers and entreaties of that dying young man, be so soon forgotten? if they Are, can the commands of the living God be so Easily contemned? Is there nothing in all that I have been speaking? what, Are you still of the same mind that you were,
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