Englands warning-piece. To all sleepy secure sinners, Or, The true Christians subjection to Christ as their King and Saviour. Plainly and powerfully setting forth to the heart and conscience, of all careless secure sinners, their great folly and madness in refusing to submit to Jesus Christ as he is tendered in the Gospel. : With many cogent arguments and reasons to perswade all persons to come into Christ for salvation, now in the day of their visitation, before the fire of his wrath be kindled upon them, and the gates of Heaven be shut against them, and they perish for ever. : With some rules and directions how we may attain true happiness. / Gathered from the painful labours of Mr. Richard Baxter, being the substance of a sermon ; Lycensed and entred according to order.
THe chief scope of the Psalm is, to foretel the Extent and prevalency of the Kingdome of Christ: admonishing his Enemies to submit to his Government, deriding the vanity of their opposing projects and fury,
THe chief scope of the Psalm is, to foretell the Extent and prevalency of the Kingdom of christ: admonishing his Enemies to submit to his Government, deriding the vanity of their opposing projects and fury,
Thirdly, why this Kissing the Son is the only way to escape it. Fourthly, why no power or priviledge else can procure their escape. Fifthly, Application.
Thirdly, why this Kissing the Son is the only Way to escape it. Fourthly, why no power or privilege Else can procure their escape. Fifthly, Application.
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as they are against the Covenant of works, or they are lyable to the curse of that Covenant. Christ 's death hath taken away the curse of the Covenant, not absolutely from any man,
as they Are against the Covenant of works, or they Are liable to the curse of that Covenant. christ is death hath taken away the curse of the Covenant, not absolutely from any man,
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2. Whosoever rejecteth or neglecteth this Grace, and so finally breaketh the new Covenant, must also bear the curse or the penalty thereof, besides all the former, which will be a greater curse,
2. Whosoever rejecteth or neglecteth this Grace, and so finally breaks the new Covenant, must also bear the curse or the penalty thereof, beside all the former, which will be a greater curse,
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and to be cursed by him and subject to Eternal death, and all creatures below cursed for our sakes, to bear all those curses and Plagues threatned in Duteronomy 27. ch. 26. verse, Cursed be he that confirmeth not all the words of this Law to do them:
and to be cursed by him and Subject to Eternal death, and all creatures below cursed for our sakes, to bear all those curses and Plagues threatened in Deuteronomy 27. changed. 26. verse, Cursed be he that confirmeth not all the words of this Law to do them:
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See Deut. 29. chap. 20 verse, Heb. 10. Chap. 28. 29. verses, He that despised Moses Law, ayed without mercy, &c. Of how much sorer punishment, shall he be thought worthy, who hath troden under foot the Son of God,
See Deuteronomy 29. chap. 20 verse, Hebrew 10. Chap. 28. 29. Verses, He that despised Moses Law, ayed without mercy, etc. Of how much Sorer punishment, shall he be Thought worthy, who hath trodden under foot the Son of God,
And that as no man shall be justified by a meer Christ, or his death abstracted from Faith [ that is of Age or Reason ] so this Faith shall be the condition upon which they shall be justified:
And that as no man shall be justified by a mere christ, or his death abstracted from Faith [ that is of Age or Reason ] so this Faith shall be the condition upon which they shall be justified:
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And yea are not your own, for ye are bought with a price, therefore glorify God in your body and in your spirit, which are Gods. Rom. 14. chapter 9. verse, For to this end Christ both dyed and rose again that he might rule over both quick and dead.
And yea Are not your own, for you Are bought with a price, Therefore Glorify God in your body and in your Spirit, which Are God's Rom. 14. chapter 9. verse, For to this end christ both died and rose again that he might Rule over both quick and dead.
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than by Fatih, it is this Faith or accep•ation of Christ for our Saviour and King, which is here called kissing the Son, applying and appropriating to our selves the person, righteousness and benefits procured and offered,
than by Faith, it is this Faith or accep•ation of christ for our Saviour and King, which is Here called kissing the Son, applying and appropriating to our selves the person, righteousness and benefits procured and offered,
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4. Why no priviledge or power in the word can save them that doth not kiss the Son? it might here suffice, that I have shew'd you God's determination to the contrary;
4. Why no privilege or power in the word can save them that does not kiss the Son? it might Here suffice, that I have showed you God's determination to the contrary;
and make the faithful and true God a lyer, for God hath given it under his hand for a truth, that he that beleiveth not is condemned already; Joh. 3. ch.
and make the faithful and true God a liar, for God hath given it under his hand for a truth, that he that Believeth not is condemned already; John 3. changed.
verse 18. that he shall not see life, but the wrath of God abideth on him, John 3 chap. ver. 36. that those that are invited and make light of Christ, shall never tast of his Supper, that is, shall be more easy for Sodom in the day of judgement than for that City which refuseth the offers of the Gospel, Matt. 10. ver. 15. Those that would not have Christ Reign over them shall be brought forth at last and destroyed before him as his Enemies, Luke 19. That they shall all be damned that beleive not the Truth,
verse 18. that he shall not see life, but the wrath of God Abideth on him, John 3 chap. ver. 36. that those that Are invited and make Light of christ, shall never taste of his Supper, that is, shall be more easy for Sodom in the day of judgement than for that city which Refuseth the offers of the Gospel, Matt. 10. ver. 15. Those that would not have christ Reign over them shall be brought forth At last and destroyed before him as his Enemies, Lycia 19. That they shall all be damned that believe not the Truth,
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Ʋse 1. You hear by the Text how you are like to speed at the Bar of Christ, who shall dye and who shall live, the great Assize is near at hand, the feet of the Judge is at the dore, go thy way unbeleiving sinner,
Ʋse 1. You hear by the Text how you Are like to speed At the Bar of christ, who shall die and who shall live, the great Assize is near At hand, the feet of the Judge is At the door, go thy Way unbelieving sinner,
I intreat you Sirs, deal truly and faithfully in answering these questions, for never man was saved by the bare title of a Christian, if you are not subject to Christ you are not Christians, no more then a picture or a carkass is a man,
I entreat you Sirs, deal truly and faithfully in answering these questions, for never man was saved by the bore title of a Christian, if you Are not Subject to christ you Are not Christians, no more then a picture or a carcase is a man,
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as the Sword, Fire, Nakedness, Displeasure of friends, Credit or Life, art thou willing to submit to all that he revealeth, dost thou say, speak Lord for thy servant heareth? Lord what wouldst thou have me to do? I am ready to do thy will O God, Beloved this is the frame of every servant of Christ,
as the Sword, Fire, Nakedness, Displeasure of Friends, Credit or Life, art thou willing to submit to all that he Revealeth, dost thou say, speak Lord for thy servant hears? Lord what Wouldst thou have me to do? I am ready to do thy will Oh God, beloved this is the frame of every servant of christ,
Dost thou take him for thy only Saviour, and truly beleive this history of his Life and Passion the truth of his Divine and humane nature, his Resurrection, his Office, and his approaching Judgement;
Dost thou take him for thy only Saviour, and truly believe this history of his Life and Passion the truth of his Divine and humane nature, his Resurrection, his Office, and his approaching Judgement;
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dost thou see that all thy supposed Righteousness is but Vanity and sin, and that thou art not able to make the least satisfaction to the Law by thy works or sufferings,
dost thou see that all thy supposed Righteousness is but Vanity and since, and that thou art not able to make the least satisfaction to the Law by thy works or sufferings,
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and trust him with thy Soul, and fetch all thy help and healing from him, dost thou so build upon his promise of an happiness hereafter, that thou canst let all go here, and drink of His cap,
and trust him with thy Soul, and fetch all thy help and healing from him, dost thou so built upon his promise of an happiness hereafter, that thou Canst let all go Here, and drink of His cap,
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Beloved I profess to you all in the name of the Lord, that it is not your bold and confident affirming that you love Christ which will serve your turn,
beloved I profess to you all in the name of the Lord, that it is not your bold and confident affirming that you love christ which will serve your turn,
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How easily might they now find their mistake would they now examine themselves, Oh try, try Sirs before God try you, judge your selves before Christ jugeth you, it would grieve a mans heart that knows what it is to love Christ, to beleive and be subject to him, to see how rare these are in the world.
How Easily might they now find their mistake would they now examine themselves, O try, try Sirs before God try you, judge your selves before christ jugeth you, it would grieve a men heart that knows what it is to love christ, to believe and be Subject to him, to see how rare these Are in the world.
you will say this is a common Errand, I know the name of Christ is common, the Swearer doth swear by it, the Begger begs by it, the Charmer puts it into his Charms,
you will say this is a Common Errand, I know the name of christ is Common, the Swearer does swear by it, the Beggar begs by it, the Charmer puts it into his Charms,
and give up their souls to be governed by Christ? I do hear solemnly proclaim to you that the Lord Jesus will not be put off with complements, he cares not for your meer name of Christianity, your Cap or Knee, if your Heart be not set upon him thou art none of his, you must depend on him alone for Soul and Body,
and give up their Souls to be governed by christ? I do hear solemnly proclaim to you that the Lord jesus will not be put off with compliments, he Cares not for your mere name of Christianity, your Cap or Knee, if your Heart be not Set upon him thou art none of his, you must depend on him alone for Soul and Body,
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and say, Away with Credit, Plcasure, Profits, away with these bewitching Delights and vanities, Christ has bought my heart and he shall have it, he is my Lord and I will be ruled by him.
and say, Away with Credit, Plcasure, Profits, away with these bewitching Delights and vanities, christ has bought my heart and he shall have it, he is my Lord and I will be ruled by him.
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to love him as he that hath bought you from everlasting wrath, and dyed to save you from Eternal Burnings, to lay hold of him with most earnest affectionate Apprehension,
to love him as he that hath bought you from everlasting wrath, and died to save you from Eternal Burnings, to lay hold of him with most earnest affectionate Apprehension,
as a man that is ready to be drowned would do upon a bough, or the hand of his friend that would pull him to the shore, to do nothing till thou hast asked counsel at his word, these are the things I exhort you to, these are things that Christ expects from you:
as a man that is ready to be drowned would do upon a bough, or the hand of his friend that would pull him to the shore, to do nothing till thou hast asked counsel At his word, these Are the things I exhort you to, these Are things that christ expects from you:
and so is not Satan, he dearly bought thee, so did not the world, 1 Pet. 1 ch. v. 18. Thou wast not Redeemed with Silver and Gold and corruptible things from your vain conversations.
and so is not Satan, he dearly bought thee, so did not the world, 1 Pet. 1 changed. v. 18. Thou wast not Redeemed with Silver and Gold and corruptible things from your vain conversations.
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I make this challenge in the behalf of Christ, let any thing in the world step forth and shew a better Title to thee, to thy heart and to thy life than Christ can shew,
I make this challenge in the behalf of christ, let any thing in the world step forth and show a better Title to thee, to thy heart and to thy life than christ can show,
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will he suffer himself to be embraced by those arms which hath been so often defiled by the imbracements of sin, will he honour me so highly as to be his Subject and Servant to be guided by such a blessed and perfect Law,
will he suffer himself to be embraced by those arms which hath been so often defiled by the embracements of since, will he honour me so highly as to be his Subject and Servant to be guided by such a blessed and perfect Law,
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Take then my Heart O Lord, it is only thine, and oh that it were better, take it and make it better, the Spear hath made a passage to thy heart, O let thy spirit upon me make a passage to mine.
Take then my Heart Oh Lord, it is only thine, and o that it were better, take it and make it better, the Spear hath made a passage to thy heart, Oh let thy Spirit upon me make a passage to mine.
Sinner I beseech thee in behalf of thy poor Soul not to renounce thy Saviour, till thou hast found a better Master, say as Peter, whither shall we go? Lord thou hast the words of Eternal Life. 2ly.
Sinner I beseech thee in behalf of thy poor Soul not to renounce thy Saviour, till thou hast found a better Master, say as Peter, whither shall we go? Lord thou hast the words of Eternal Life. 2ly.
when thou shouldst bleed, and dye when thou shouldst dye, and canst thou not be perswaded to imbrace and obey him, must he have the naked title of thy Lord and Saviour,
when thou Shouldst bleed, and die when thou Shouldst die, and Canst thou not be persuaded to embrace and obey him, must he have the naked title of thy Lord and Saviour,
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or Pleasures or Life, or any thing in the world, this burning wrath will never be prevented when this wrath of God is throughly kindled, then blessed are they that trust in him, Luke 14. Matt. 10. 37.
or Pleasures or Life, or any thing in the world, this burning wrath will never be prevented when this wrath of God is thoroughly kindled, then blessed Are they that trust in him, Lycia 14. Matt. 10. 37.
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And now what is your resolution, perhaps you have been Enemie to Christ under the name of Christians, will you be so still? have you not loathed this busie, diligent serving of him,
And now what is your resolution, perhaps you have been Enemy to christ under the name of Christians, will you be so still? have you not loathed this busy, diligent serving of him,
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and hated them that carefully seek him, more than the vilest Drunkard or Blasphemer, have not his word Service and Sabboth been a burden to you, crying away with these precise Preachers, they shall not controle us, this precise Scripture shall be no Law to us,
and hated them that carefully seek him, more than the Vilest Drunkard or Blasphemer, have not his word Service and Sabbath been a burden to you, crying away with these precise Preachers, they shall not control us, this precise Scripture shall be no Law to us,
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Sirs I am loath to leave you till the bargain be made, what say you, are you willing that Christ shall be your Soveraign? his word your Law, his worship your Recreations, his merits your Refuge, his glory your end,
Sirs I am loath to leave you till the bargain be made, what say you, Are you willing that christ shall be your Sovereign? his word your Law, his worship your Recreations, his merits your Refuge, his glory your end,
when it comes to that, then thou wilt cry, away with the world, away Pleasures, nothing can comfort me but Christ, why then will not you be of the same mind now.
when it comes to that, then thou wilt cry, away with the world, away Pleasures, nothing can Comfort me but christ, why then will not you be of the same mind now.
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and bring thee down on thy Knees in secret, and there lament they case, and make thee cry out in the bitterness of thy spirit, Lord I am a sinner that hath neglected thee,
and bring thee down on thy Knees in secret, and there lament they case, and make thee cry out in the bitterness of thy Spirit, Lord I am a sinner that hath neglected thee,
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and have tasted more sweetness in the world than in thy blood, and taken more delight in my earthly labours and pleasures than in praying and meditating on thee,
and have tasted more sweetness in the world than in thy blood, and taken more delight in my earthly labours and pleasures than in praying and meditating on thee,
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