A sermon preached at Hexham in Northumberland, upon the publick occasion and fast, being the 26th of June, 1696. By William Bewick, late of St. John's College, Cambridge
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GOD the Lord is every where present, and hears the Prayers of all People, but especially ready to deliver his Servants, who devoutly call upon his holy Name;
GOD the Lord is every where present, and hears the Prayers of all People, but especially ready to deliver his Servants, who devoutly call upon his holy Name;
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IV. The Efficacy and Power of Prayer, which the best of Persons have used. V. The Object of our Prayers, GOD alone. VI. The Subject of them, Good and Evil; Good, for which we pray; Evil, against which we petition;
IV. The Efficacy and Power of Prayer, which the best of Persons have used. V. The Object of our Prayers, GOD alone. VI. The Subject of them, Good and Evil; Good, for which we pray; Evil, against which we petition;
the former of which is called Supplication; the later, Deprecation. VII. The manner of our Prayers, humbly and ardently, with Faith and full Hope on God for the Fruits of them.
the former of which is called Supplication; the later, Deprecation. VII. The manner of our Prayers, humbly and ardently, with Faith and full Hope on God for the Fruits of them.
This we must confess, unless we forfeit the Prerogative Royal of Reasonable Creatures: This we must do, being but our Duty to Him that is Absolute King, Proprietary,
This we must confess, unless we forfeit the Prerogative Royal of Reasonable Creatures: This we must do, being but our Duty to Him that is Absolute King, Proprietary,
nor delegated on so mean an Embassy as the Soldiers of that unwise Emperor, who being furnish'd with all Military Accoutrements, were employ'd to gather Shells upon the Sea-shore.
nor delegated on so mean an Embassy as the Soldiers of that unwise Emperor, who being furnished with all Military Accoutrements, were employed to gather Shells upon the Seashore.
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The Majesty of a King claimeth the Loyalty of a Subject, and as we acknowledge his Authority, we must submit unto his Will, much more to the Heavenly King of all Kings, who commands nothing,
The Majesty of a King claimeth the Loyalty of a Subject, and as we acknowledge his authority, we must submit unto his Will, much more to the Heavenly King of all Kings, who commands nothing,
Call upon me, saith the Lord, Psal. 49. Watch and pray, Mark 13. In Faith, without wavering, saith Bishop Ʋsher; in Truth, without Guile; in Humility, without Pride; in Zeal, without Cooling;
Call upon me, Says the Lord, Psalm 49. Watch and pray, Mark 13. In Faith, without wavering, Says Bishop Ʋsher; in Truth, without Guile; in Humility, without Pride; in Zeal, without Cooling;
Here are the commanding words, not of Melancholick men, nor Brain-sick persons, but the sober Dictates of the Holy Ghost, whom you should hear and obey.
Here Are the commanding words, not of Melancholic men, nor Brainsick Persons, but the Sobrium Dictates of the Holy Ghost, whom you should hear and obey.
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though an Ethnick, ever before he set himself upon the undertaking Concerns, used to enter the Capitol, to submit his Projects to the Judgment of the Gods,
though an Ethnic, ever before he Set himself upon the undertaking Concerns, used to enter the Capitol, to submit his Projects to the Judgement of the God's,
And this is what is done to the True God by every good man, who, according to Hierocles, NONLATINALPHABET, joyns Endeavours to Prayers, and Prayers to Endeavours.
And this is what is done to the True God by every good man, who, according to Hierocles,, joins Endeavours to Prayers, and Prayers to Endeavours.
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Wherefore we have reason to be much asham'd, if we neglect so great a Duty, which the Pagans, by the Light of Nature, did know, practise, and advise Men to.
Wherefore we have reason to be much ashamed, if we neglect so great a Duty, which the Pagans, by the Light of Nature, did know, practice, and Advice Men to.
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Hannah called upon God, when her Voice was not heard, 1 Sam. xiii. And Moses cried unto the Lord, when he spoke not a word, Exod. xiv. 15. Hereto we may add that of St. Cyprian, Deus audit vocem cordis;
Hannah called upon God, when her Voice was not herd, 1 Sam. xiii. And Moses cried unto the Lord, when he spoke not a word, Exod xiv. 15. Hereto we may add that of Saint Cyprian, Deus audit vocem Cordis;
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Understand, ye Brutish among the People, and you Fools when will you be wise? He that is the Lord of Hosts, cannot He help? He that made the Eye, cannot He see? And He that planted the Ear, shall not He hear?
Understand, you Brutish among the People, and you Fools when will you be wise? He that is the Lord of Hosts, cannot He help? He that made the Eye, cannot He see? And He that planted the Ear, shall not He hear?
Hereby we please God, better than with whole Hecatombs of Animal Sacrifices, or Rivers of Oyl, the Odour thereof fragrant to Him as the choicest Fumes of Arabia to Men;
Hereby we please God, better than with Whole Hecatombs of Animal Sacrifices, or rivers of Oil, the Odour thereof fragrant to Him as the Choicest Fumes of Arabia to Men;
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IV. Of the Efficacy and Power of Prayer, which the best of Persons have used. It is of wonderful Power and Efficacy, if it be well and skilfully handled.
IV. Of the Efficacy and Power of Prayer, which the best of Persons have used. It is of wondered Power and Efficacy, if it be well and skilfully handled.
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It has a potent Charm against Evil, and Prevalence towards Good; being duly apply'd, a certain Antidote against Sin, and Means to obtain God's Blessings.
It has a potent Charm against Evil, and Prevalence towards Good; being duly applied, a certain Antidote against since, and Means to obtain God's Blessings.
Some do ascribe, but falsly, great Vertue to a piece of Wood fashion'd in the form of a Cross, which this really has and is the true Holy-water, whereby Devils are cast out:
some do ascribe, but falsely, great Virtue to a piece of Wood fashioned in the from of a Cross, which this really has and is the true Holy water, whereby Devils Are cast out:
but then our Prayers must not be unforesighted, nor ungoverned, like those monstrous People Pliny speaks of, whose Feet go backward, and their Eyes behind;
but then our Prayers must not be unforesighted, nor ungoverned, like those monstrous People pliny speaks of, whose Feet go backward, and their Eyes behind;
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well handl'd by good Persons, its use so excellent, that the greatest and best Persons [ as you see ] have not disdained to practise so Heavenly an Employment, thinking it their most Reasonable Service to pay unto God, to whom they often prayed; which is my next Particular.
well handled by good Persons, its use so excellent, that the greatest and best Persons [ as you see ] have not disdained to practise so Heavenly an Employment, thinking it their most Reasonable Service to pay unto God, to whom they often prayed; which is my next Particular.
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We may well break forth with the Psalmist, and say, Whom have we in Heaven but thee, O Lord? None at all to direct our Prayers to, none else to hear us, none else in Heaven: but God to assist us;
We may well break forth with the Psalmist, and say, Whom have we in Heaven but thee, Oh Lord? None At all to Direct our Prayers to, none Else to hear us, none Else in Heaven: but God to assist us;
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Tho' Moses and Elias be together with God on the Mount, yet the still Voice from Heaven speaketh of none but Christ, hear ye Him? We are commanded to fear the Lord our God,
Though Moses and Elias be together with God on the Mount, yet the still Voice from Heaven speaks of none but christ, hear you Him? We Are commanded to Fear the Lord our God,
The Heathens had a Notion of Daemons negotiating Human Affairs with the Supreme God, from whence the idolatrous Practice among the Papists, in Praying to Saints, has sprung;
The heathens had a Notion of Daemons negotiating Human Affairs with the Supreme God, from whence the idolatrous Practice among the Papists, in Praying to Saints, has sprung;
1st, We must pray for the substantial Blessings of the Soul, the Fear of God, and Heavenly Wisdom, which passeth all Ʋnderstanding, an upright Heart, Grace,
1st, We must pray for the substantial Blessings of the Soul, the fear of God, and Heavenly Wisdom, which passes all Ʋnderstanding, an upright Heart, Grace,
for we be passing through the Wilderness of this World, from the Womb and Egypt of Sin, towards the Heavenly and Happy Canaan: And, seeing Manna from Heaven is not expected without a Miracle, we must have and be content with the Flesh-pots of Egypt. Secondly, Of Deprecation.
for we be passing through the Wilderness of this World, from the Womb and Egypt of since, towards the Heavenly and Happy Canaan: And, seeing Manna from Heaven is not expected without a Miracle, we must have and be content with the Fleshpots of Egypt. Secondly, Of Deprecation.
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nor those that threaten come to pass to do us any Harm, but that the Lord would in his Mercy be pleased to deliver us from all Evil, either in this Life,
nor those that threaten come to pass to do us any Harm, but that the Lord would in his Mercy be pleased to deliver us from all Evil, either in this Life,
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as Poverty, Disgrace, Sickness, Pestilence, Famine, Factions, Wars, Conspiracies, Rebellions, Assassinations, or other Evils, which may happen on ourselves, the King,
as Poverty, Disgrace, Sickness, Pestilence, Famine, Factions, Wars, Conspiracies, Rebellions, Assassinations, or other Evils, which may happen on ourselves, the King,
which the Petitioner modestly refusing as too much, the King answer'd, If it was too much for him to receive, it was not too much for him, being the great Macedonian King, and Conqueror of the World, to give.
which the Petitioner modestly refusing as too much, the King answered, If it was too much for him to receive, it was not too much for him, being the great Macedonian King, and Conqueror of the World, to give.
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we shall cry out, and weep with Rachael, not to be comforted, but the Lord will laugh at our Calamity, and mock when our Fear cometh, because we did not pray unto the Lord,
we shall cry out, and weep with Rachel, not to be comforted, but the Lord will laugh At our Calamity, and mock when our fear comes, Because we did not pray unto the Lord,
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or our Prayers were deform, like the dashes of irregular Waves in the Euripus, or the whistling of Winds in a Wood. Therefore, that you may pray acceptably, First, Pray humbly.
or our Prayers were deform, like the Dashes of irregular Waves in the Euripus, or the whistling of Winds in a Wood. Therefore, that you may pray acceptably, First, Pray humbly.
or in the Pictures of Gold and Silver, but in Prayer, so He would have it perform'd with an holy and submissive Will, otherwise we shall pray fondly, and in vain:
or in the Pictures of Gold and Silver, but in Prayer, so He would have it performed with an holy and submissive Will, otherwise we shall pray fondly, and in vain:
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without Humility they will not profit, fly they like Xerxes 's Arrows, most numerous and thick, they may well darken our Service, they will never strike the Sun of Righteousness graciously to affect and hear us. Secondly, Pray ardently.
without Humility they will not profit, fly they like Xerxes is Arrows, most numerous and thick, they may well darken our Service, they will never strike the Sun of Righteousness graciously to affect and hear us. Secondly, Pray ardently.
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Ardent Desires, like Elijah 's fiery Chariot, should ravish us to Heaven and the Presence of God, otherwise we shall not be able to rise, with our dull Clogg of Flesh, from the Earth.
ardent Desires, like Elijah is fiery Chariot, should ravish us to Heaven and the Presence of God, otherwise we shall not be able to rise, with our dull Clog of Flesh, from the Earth.
so must we with singleness of Heart pray unto God, that our Hearts be not double, that we may go unto Him as that Dove to Noah 's Ark, with unimaginable Sweetness and Joy, to repose our selves on his Mercy-seat:
so must we with singleness of Heart pray unto God, that our Hearts be not double, that we may go unto Him as that Dove to Noah is Ark, with unimaginable Sweetness and Joy, to repose our selves on his Mercy-seat:
and Winter requir'd it to expel Cold. So should we, I say, from all the Passages of this Life, take occasion to pray unto God, in the time of Adversity, that He may help us;
and Winter required it to expel Cold. So should we, I say, from all the Passages of this Life, take occasion to pray unto God, in the time of Adversity, that He may help us;
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And as Fasting is always justly acknowledg'd to be its good Helpmate, so that is with good Consideration and Reason, by the Administrators of our Government, at this time annexed,
And as Fasting is always justly acknowledged to be its good Helpmate, so that is with good Consideration and Reason, by the Administrators of our Government, At this time annexed,
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How many Enemies have we at home, and in our own Bosom, some being Malecontents of desperate Fortunes, who having consum'd their Estates by their Debaucheries, embrace any occasion to raise a new Fund for the maintenance and support of these their ill ways;
How many Enemies have we At home, and in our own Bosom, Some being Malecontents of desperate Fortune's, who having consumed their Estates by their Debaucheries, embrace any occasion to raise a new Fund for the maintenance and support of these their ill ways;
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most dangerous Persons, that (like the little Creature in the Crocodile) grow, and eat our very Bowels, which have yearned with Compassion long towards them that hate us.
most dangerous Persons, that (like the little Creature in the Crocodile) grow, and eat our very Bowels, which have yearned with Compassion long towards them that hate us.
But we are not only thus fetter'd at home, but abroad are engag'd in a most bloody and expensive War with a puissant Prince, the Absolute and Arbitrary Monarch of France, who flush'd with long Victories and Success against his unequal and weak Neighbours,
But we Are not only thus fettered At home, but abroad Are engaged in a most bloody and expensive War with a puissant Prince, the Absolute and Arbitrary Monarch of France, who flushed with long Victories and Success against his unequal and weak Neighbours,
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and having by Policy, Power, and Fraud hugely encroach'd upon their Territories, to the great enlargement of his own, seems to stand on the Tiptoes of Greatness,
and having by Policy, Power, and Fraud hugely encroached upon their Territories, to the great enlargement of his own, seems to stand on the Tiptoes of Greatness,
He is now at the head of the Army, and willing to expose his sacred Person to the Thunderbolts of the roaring Cannon, the Lightnings of Bombs and Granadoes, the hailing showrs of devouring Lead-Balls, the edge of the Sword,
He is now At the head of the Army, and willing to expose his sacred Person to the Thunderbolts of the roaring Cannon, the Lightnings of Bombs and Granades, the hailing showers of devouring Lead-Balls, the edge of the Sword,
On this good Account he will rather, with Cato, chuse to die, than the Allies continue, and we be brought under Slavery and Tyranny. Methinks I hear him say, Let the Great Turk by Land, and the other Turk by Sea, the one with his Legions, the other with his Ships, cover both the Elements, Terra firma, and the inconstant watery one,
On this good Account he will rather, with Cato, choose to die, than the Allies continue, and we be brought under Slavery and Tyranny. Methinks I hear him say, Let the Great Turk by Land, and the other Turk by Sea, the one with his Legions, the other with his Ships, cover both the Elements, Terra Firm, and the inconstant watery one,
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And a Prince so generous and good, that he, who has ventur'd his Life once to redeem us from Popery, Fire and Faggots, is now again ready to lay it down in this War,
And a Prince so generous and good, that he, who has ventured his Life once to Redeem us from Popery, Fire and Faggots, is now again ready to lay it down in this War,
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and, for the Safety of Europe, to sacrifice his own. He considers that, with David, he must sleep in the Bed of his Glorious Ancestors, that are gone to Everlasting Rest before him,
and, for the Safety of Europe, to sacrifice his own. He considers that, with David, he must sleep in the Bed of his Glorious Ancestors, that Are gone to Everlasting Rest before him,
As a stout Soldier and prudent Generalissimo, he acts, and commands and courts the most terrible Occasions of shewing forth his Virtue, in ambition to make all safe, rather than himself secure.
As a stout Soldier and prudent Generalissimo, he acts, and commands and Courts the most terrible Occasions of showing forth his Virtue, in ambition to make all safe, rather than himself secure.
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Can we then not love so good a Prince? Shall we not humble ourselves before God, that he may succeed? Shall we not pray, that he may be victorious? and in Tears mourn till we see our Shield come home again in Safety? For,
Can we then not love so good a Prince? Shall we not humble ourselves before God, that he may succeed? Shall we not pray, that he may be victorious? and in Tears mourn till we see our Shield come home again in Safety? For,
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the Lord of Hosts gives the Victory to whom he pleases, and sometimes suffers the Philistine to triumph for the Sins of his Israel: And this may be our Lot;
the Lord of Hosts gives the Victory to whom he Pleases, and sometime suffers the Philistine to triumph for the Sins of his Israel: And this may be our Lot;
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What greater reason therefore have we to cast our Sins behind us, and not provoke thereby the Holy One to Indignation, to give us up as a Prey to the Teeth of our Adversary:
What greater reason Therefore have we to cast our Sins behind us, and not provoke thereby the Holy One to Indignation, to give us up as a Prey to the Teeth of our Adversary:
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God be thank'd, the upper Region of our Nation admits no such Fumes and Pestilential Vapours, these are form'd below, in the Breasts of ordinary, ignorant, malicious,
God be thanked, the upper Region of our nation admits no such Fumes and Pestilential Vapours, these Are formed below, in the Breasts of ordinary, ignorant, malicious,
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What is there we could desire more ▪ What if our Condition were worse than it is? Good and Wise Men consider, they can never pay too much for their Lives, Liberties,
What is there we could desire more ▪ What if our Condition were Worse than it is? Good and Wise Men Consider, they can never pay too much for their Lives, Liberties,
and patiently expect his gracious time of freedom from all our Troubles, wait on him, who can turn our Water into Wine, give a rich Suit for Sackcloth, Beauty for Ashes,
and patiently expect his gracious time of freedom from all our Troubles, wait on him, who can turn our Water into Wine, give a rich Suit for sackcloth, Beauty for Ashes,
who deliver'd us from that Hellish Conspiracy, whereby King and Parliament, the Head and principal Members of this Nation, were all to be blown up at one devilish blast;
who Delivered us from that Hellish conspiracy, whereby King and Parliament, the Head and principal Members of this nation, were all to be blown up At one devilish blast;
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and has lately preserved the KING, with Ʋs in Him, from that horrid and accursed Assassination; is still able to save and deliver us from the Hands of our Enemies, whose Mercies are cruel, and give them up to our Power,
and has lately preserved the KING, with Ʋs in Him, from that horrid and accursed Assassination; is still able to save and deliver us from the Hands of our Enemies, whose mercies Are cruel, and give them up to our Power,
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and Beasts of the Earth, and we secur'd from the Snares of the Hunter. But this the LORD is not like to do, except we humble ourselves before Him, for our Sins and Transgressions;
and Beasts of the Earth, and we secured from the Snares of the Hunter. But this the LORD is not like to do, except we humble ourselves before Him, for our Sins and Transgressions;
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Wherefore, as it is not only our bounden Duty, but Interest, to do it, let us pray as we ought unto the Lord, that He may go out with our Fleets and Armies;
Wherefore, as it is not only our bounden Duty, but Interest, to do it, let us pray as we ought unto the Lord, that He may go out with our Fleets and Armies;
that He may bless His People, and make us Victorious, that the King may ride in Triumph, with Acclamations of great Joy, every one of his faithful Subjects being glad,
that He may bless His People, and make us Victorious, that the King may ride in Triumph, with Acclamations of great Joy, every one of his faithful Subject's being glad,
