Oriens ab occidente: or, A dawning in the vvest· As it was delivered in a sermon before the Honourable House of Commons, at Westminster; upon their day of thanksgiving, for severall victories in the west, &c. By John Bond Mr of the Savoy, and one of the Assembly of Divines.
but there is some of the finest of the wheat-flower yet remaining, which with a second bolting, may make a fit meat-offering for this solemne day of Praise and Thanksgiving. Coherence.
but there is Some of the Finest of the wheat-flower yet remaining, which with a second bolting, may make a fit Meat offering for this solemn day of Praise and Thanksgiving. Coherence.
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and partly in hope; these are expressed prophetically, in the futurall termes [ shall ] and [ will ] in the next four verses, which doe reach-home to the text.
and partly in hope; these Are expressed prophetically, in the futurall terms [ shall ] and [ will ] in the next four Verses, which doe reach-home to the text.
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The whole Chapter is generally most cleare and perspicuous, as becomes a Thanksgiving Sermon. Only thus, some Expositors would appropriate this to spirituall salvations onely;
The Whole Chapter is generally most clear and perspicuous, as becomes a Thanksgiving Sermon. Only thus, Some Expositors would Appropriate this to spiritual salvations only;
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and here againe, some do take the word Moab literally for those children of Lot which being turned enemies to Israel and Judah, were so much the farther off from them in heart and affections, by how much they were neerer to them by bloud, and habitation.
and Here again, Some do take the word Moab literally for those children of Lot which being turned enemies to Israel and Judah, were so much the farther off from them in heart and affections, by how much they were nearer to them by blood, and habitation.
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I thinke the controversie may be easily reconciled by taking-in both Interpretations together; that is, by understanding the Chapter as well of spirituall as of temporall deliverances.
I think the controversy may be Easily reconciled by taking-in both Interpretations together; that is, by understanding the Chapter as well of spiritual as of temporal Deliverances.
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namely, a spirituall step or advance towards a pure Reformation; and a civill and temporall step or furtherance towards outward peace and tranquilitie.
namely, a spiritual step or advance towards a pure Reformation; and a civil and temporal step or furtherance towards outward peace and tranquillity.
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The Text it selfe is nothing else but an [ NONLATINALPHABET, ] or Song of victory; and it containeth that holy shout, or acclamation, with which the Church doth entertaine the triumphing King of Saints, and Captaine of her salvation, at his returne from the slaughter of their enemies. Division.
The Text it self is nothing Else but an [, ] or Song of victory; and it Containeth that holy shout, or acclamation, with which the Church does entertain the triumphing King of Saints, and Captain of her salvation, At his return from the slaughter of their enemies. Division.
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and this latter is twice expressed, to tell you that the Bell is an-end, and therefore strikes double, Wee have waited for him, wee have waited for him:
and this latter is twice expressed, to tell you that the Bell is an-end, and Therefore strikes double, we have waited for him, we have waited for him:
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but God hath paid us at last for all our faith and patience, by the greatnesse of the salvation which hee hath given us. This is the Churches confidence.
but God hath paid us At last for all our faith and patience, by the greatness of the salvation which he hath given us. This is the Churches confidence.
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therefore next it is set downe with a qualification, or speciall restriction: not such a salvation, or deliverance as God sometimes bestowes in wrath upon the wicked,
Therefore next it is Set down with a qualification, or special restriction: not such a salvation, or deliverance as God sometime bestows in wrath upon the wicked,
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but to shew that it was a speciall, extraordinarie, immediate, divine salvation, shee calls it the salvation [ of God, ] or [ his ] salvation Loe, this is our God;
but to show that it was a special, extraordinary, immediate, divine salvation, she calls it the salvation [ of God, ] or [ his ] salvation Lo, this is our God;
As it may referre unto the enemies, so (in the mouth of the Church) it is vox objurgantis, the voice of one upbraiding: As if she had said, Come hither you malignant Atheists, yee that have so often asked me,
As it may refer unto the enemies, so (in the Mouth of the Church) it is vox objurgantis, the voice of one upbraiding: As if she had said, Come hither you malignant Atheists, ye that have so often asked me,
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Or, this [ Loe, ] may referre to the Friends of the Church, and so it is vox exultantis, the voice of one over-joyed; calling upon her friends as the Spouse in the Canticles, to come away and see her beloved,
Or, this [ Lo, ] may refer to the Friends of the Church, and so it is vox exultantis, the voice of one overjoyed; calling upon her Friends as the Spouse in the Canticles, to come away and see her Beloved,
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As if she had said, Yee saints and brethren, this, this is that God of ours whom wee have waited on so long, (as wee thought to little purpose) behold here you see him like himselfe, treading his enemies under his feet,
As if she had said, Ye Saints and brothers, this, this is that God of ours whom we have waited on so long, (as we Thought to little purpose) behold Here you see him like himself, treading his enemies under his feet,
There is not a branch of this tree but doth beare some seasonable and profitable fruits for this dayes banquet: and although I have not time to gather them all,
There is not a branch of this tree but does bear Some seasonable and profitable fruits for this days banquet: and although I have not time to gather them all,
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Let us therefore take heed how wee doe despise, or neglect that Angelicall, Coelestiall, God-honouring, selfe-debasing, onely-everlasting dutie of Thanksgiving.
Let us Therefore take heed how we do despise, or neglect that Angelical, Celestial, God-honoring, selfe-debasing, onely-everlasting duty of Thanksgiving.
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And again, we have waited for him, therefore we will be glad, &c. Holy waiting for mercies, doth make them both sure and sweet unto those that have so waited, so attended.
And again, we have waited for him, Therefore we will be glad, etc. Holy waiting for Mercies, does make them both sure and sweet unto those that have so waited, so attended.
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Thus it fared with that Scripture-Tantalus, the unbelieving Courtier at Samaria: And behold thou shalt see it with thine eyes, but shalt not eate thereof.
Thus it fared with that Scripture-Tantalus, the unbelieving Courtier At Samaria: And behold thou shalt see it with thine eyes, but shalt not eat thereof.
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Nay, Rachell her selfe, (although a good woman) when too impatiently violent for children, she lost her life in the obtaining of that, which to want shee thought would be her only certaine death.
Nay, Rachel her self, (although a good woman) when too impatiently violent for children, she lost her life in the obtaining of that, which to want she Thought would be her only certain death.
Good man, he was (I take it) somewhat too uxorious about his Rachel, and accordingly shee cost him dearest, brought him least fruit, and left him soonest.
Good man, he was (I take it) somewhat too uxorious about his Rachel, and accordingly she cost him dearest, brought him least fruit, and left him soonest.
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and therefore now hee will take heed of such over-hast ever after, but especially at Ziklag. And hence it is, that he referrs the whole businesse to the Lords pleasure,
and Therefore now he will take heed of such over-hast ever After, but especially At Ziklag. And hence it is, that he refers the Whole business to the lords pleasure,
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Secondly, when thou art content that the Lord shall be served first; not while thou art like Elies sonnes and servants, who with thier unmannerly flesh-hooks would serve themselves before the Lord.
Secondly, when thou art content that the Lord shall be served First; not while thou art like Ely's Sons and Servants, who with their unmannerly flesh-hooks would serve themselves before the Lord.
Here are the Churches two acts, an outward expression of gladnesse; an inward affection of rejoycing. Here is the object, both in generall, a salvation, and with a restriction upon it, [ his ] salvation. And out of all these I shall fetch that doctrine, upon which I intend to spend the whole remainder of this time.
Here Are the Churches two acts, an outward expression of gladness; an inward affection of rejoicing. Here is the Object, both in general, a salvation, and with a restriction upon it, [ his ] salvation. And out of all these I shall fetch that Doctrine, upon which I intend to spend the Whole remainder of this time.
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This is [ the Lord ] therefore from all these you may conclude eminently, that this worke is properly and solely [ his ] salvation. There seemes to be a kind of holy Tautologie in the Originall, Loe God, this God, our God, the Lord, his salvation. Loe, this is our God;
This is [ the Lord ] Therefore from all these you may conclude eminently, that this work is properly and solely [ his ] salvation. There seems to be a kind of holy Tautology in the Original, Lo God, this God, our God, the Lord, his salvation. Lo, this is our God;
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But you may here object, Those salvations that have most of God! why is not every victory, salvation, mercy, wrought of God? Can there be any author of these things besides the Lord?
But you may Here Object, Those salvations that have most of God! why is not every victory, salvation, mercy, wrought of God? Can there be any author of these things beside the Lord?
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First, if you consider a Saviour efficiently, principally, independently, so there is no Saviour but God salvation is onely of the Lord originally, and essentially;
First, if you Consider a Saviour efficiently, principally, independently, so there is no Saviour but God salvation is only of the Lord originally, and essentially;
But they are extraordinarie salvations, when there is not a common, naturall power in the instrumentall causes and meanes, to bring forth such an effect, or to attaine such an end;
But they Are extraordinary salvations, when there is not a Common, natural power in the instrumental Causes and means, to bring forth such an Effect, or to attain such an end;
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First, when God workes a salvation above the meanes; as when Abijahs Army of 400000. being surrounded by Jeroboams Army of 800000. and taken at an advantage by them,
First, when God works a salvation above the means; as when Abijahs Army of 400000. being surrounded by Jeroboams Army of 800000. and taken At an advantage by them,
Thirdly, when God doth worke, and bring about a salvation or deliverance quite contrary to the means: As when clay shall recover the eyes of the blind:
Thirdly, when God does work, and bring about a salvation or deliverance quite contrary to the means: As when clay shall recover the eyes of the blind:
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because the water doth run higher then the spring-head; therefore you may call them the salvations of God. Yea, in the Hebrew, all extraordinary, excellent, strnage things, are commonly called things of God.
Because the water does run higher then the springhead; Therefore you may call them the salvations of God. Yea, in the Hebrew, all extraordinary, excellent, strnage things, Are commonly called things of God.
As it is blasphemy to imagine a morenesse or lesseof any thing in God, so it is an absurditie to denie that the Lord doth sometimes put forth more, sometimes lesse of himselfe, that is, of his power, wisedome, justice,
As it is blasphemy to imagine a morenesse or lesseof any thing in God, so it is an absurdity to deny that the Lord does sometime put forth more, sometime less of himself, that is, of his power, Wisdom, Justice,
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and soules of Christians, according to these graduall puttingsforth of divine providence, we doe find divers parts and members ascribed to the Lord, after the manner of men;
and Souls of Christians, according to these gradual puttingsforth of divine providence, we do find diverse parts and members ascribed to the Lord, After the manner of men;
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The arme of God, that, I conceive, may note especially the arme of his power: This is sometime called, his naked and bare arme: In which expression, there is an allusion to Wrestlers and Artificers, The Wrestlers of old,
The arm of God, that, I conceive, may note especially the arm of his power: This is sometime called, his naked and bore arm: In which expression, there is an allusion to Wrestlers and Artificers, The Wrestlers of old,
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when they descended into the sand or stage to wrestle, did strip their armes, and having made them bare and naked, did then annoint them with oyle, that the adversaries, which conflicted with them, might take no hold fast upon them.
when they descended into the sand or stage to wrestle, did strip their arms, and having made them bore and naked, did then anoint them with oil, that the Adversaries, which conflicted with them, might take no hold fast upon them.
And it may also be borrowed from Artificers or Handy-crafts, (as Smyths, and Carvers,) who when they goe about any extraordinary hard, or curious piece of worke, in which they would put forth their art,
And it may also be borrowed from Artificers or Handicrafts, (as Smyths, and Carvers,) who when they go about any extraordinary hard, or curious piece of work, in which they would put forth their art,
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Thus the Angels that rescued Lot out of the hands of the wicked, tumultuous Sodomites, are said to put forth their hand, and pull Lot into the house to them. See Isai. 14.26, 27.
Thus the Angels that rescued Lot out of the hands of the wicked, tumultuous Sodomites, Are said to put forth their hand, and pull Lot into the house to them. See Isaiah 14.26, 27.
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This may properly signifie (I conceive) the hand of his Providence, Then wee shall know that the hand of God hath done this, said the Philistines; that is,
This may properly signify (I conceive) the hand of his Providence, Then we shall know that the hand of God hath done this, said the philistines; that is,
And as wee read of the arme and hand, so elsewhere of the very finger of God, which, I suppose, may be aptly understood of the finger of his speciall wisdome. And thus the very Egyptian Magicians,
And as we read of the arm and hand, so elsewhere of the very finger of God, which, I suppose, may be aptly understood of the finger of his special Wisdom. And thus the very Egyptian Magicians,
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when the Lord had non-plus'd them all with a lowse, did crie out, This is the finger of God. So Luk. 11.20. compared with Matth. 12.28. The finger of God in casting out devils, is put for his extraordinarie, speciall, spirituall working:
when the Lord had nonplussed them all with a louse, did cry out, This is the finger of God. So Luk. 11.20. compared with Matthew 12.28. The finger of God in casting out Devils, is put for his extraordinary, special, spiritual working:
his act, his strange act, his exceeding marvellous wonders, and of the cheife waies of God, &c. The Lord puts a magis and minus upon them, to shew that God is extraordinarie in some salvations above others.
his act, his strange act, his exceeding marvellous wonders, and of the chief ways of God, etc. The Lord puts a magis and minus upon them, to show that God is extraordinary in Some salvations above Others.
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There is one new song or Psalme (therefore called new, saith one, because it may have especially reference to the state of things now under the Gospel) which alone, may fufficiently declare, and confirme this particular.
There is one new song or Psalm (Therefore called new, Says one, Because it may have especially Referente to the state of things now under the Gospel) which alone, may fufficiently declare, and confirm this particular.
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And in another song, He is the rock, his work is perfect. The Greek reads it plurally, his works; implying saith one, both his work of Creation, and his worke of Redemption:
And in Another song, He is the rock, his work is perfect. The Greek reads it plurally, his works; implying Says one, both his work of Creation, and his work of Redemption:
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Hence it is, that the Saints in their greatest difficulties and distresses, have taken the advantage of this argument, even the Lords appearing for them,
Hence it is, that the Saints in their greatest difficulties and Distresses, have taken the advantage of this argument, even the lords appearing for them,
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(it seemes he learn'd it of his Tutor) And what wilt thou doe to thy great name? Yea, a whole cloud of other witnesses might be brought to the same purpose.
(it seems he learned it of his Tutor) And what wilt thou do to thy great name? Yea, a Whole cloud of other Witnesses might be brought to the same purpose.
But that which hath been said, doth suffice to evince both [ that ] and [ why ] we ought especially to be glad and rejoyce in those salvations, which have in them most of God.
But that which hath been said, does suffice to evince both [ that ] and [ why ] we ought especially to be glad and rejoice in those salvations, which have in them most of God.
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That you may understand this Vse aright, you are to know that there are two sides, (as I may call them) or two parts, or (to speak plainly) two sorts of benefits observable in every victorie.
That you may understand this Use aright, you Are to know that there Are two sides, (as I may call them) or two parts, or (to speak plainly) two sorts of benefits observable in every victory.
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such are all soule-mercies, and Church-mercies, and all other spirituall profits and advantages, that may bee laid up in the heart, that may be laid out in the life for God,
such Are all soule-mercies, and Church-mercies, and all other spiritual profits and advantages, that may be laid up in the heart, that may be laid out in the life for God,
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Yet, alas, alas, how do the greater part of the world terminate both their desires and joyes in those carnall and huskie parts of deliverance? How doe they preferre them both in their prayers and praises?
Yet, alas, alas, how do the greater part of the world terminate both their Desires and Joys in those carnal and husky parts of deliverance? How do they prefer them both in their Prayers and praises?
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In their prayers they doe deprecate evils of punishment, saying, as Pharaoh, Take away, or keepe away the frogs: and in their petitions, they houle upon their beds for the corne, the wine, the oyle, that may come by such a successe.
In their Prayers they do deprecate evils of punishment, saying, as Pharaoh, Take away, or keep away the frogs: and in their petitions, they houle upon their Beds for the corn, the wine, the oil, that may come by such a success.
But that I may discover their errour before I enter upon my great Vse, let me tell them there is a vast difference between the spiritualls and the temporalls of a victory, between the in-side and the out-side, in these two things:
But that I may discover their error before I enter upon my great Use, let me tell them there is a vast difference between the spirituals and the temporals of a victory, between the inside and the outside, in these two things:
When the Israelites were preserved in Egypt, and went out of that land thorow the red sea by a mighty hand, there was a mixed multitude that went with them, which were not Israelites, and that multitude shared as much in the temporall part of Israels salvation, as Gods owne peculiar people;
When the Israelites were preserved in Egypt, and went out of that land thorough the read sea by a mighty hand, there was a mixed multitude that went with them, which were not Israelites, and that multitude shared as much in the temporal part of Israel's salvation, as God's own peculiar people;
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Nay, in Egypt when God preserved his people amidst these plagues, the cattell, the bullocks of the Israelites did share in the outward part of that deliverance,
Nay, in Egypt when God preserved his people amid these plagues, the cattle, the bullocks of the Israelites did share in the outward part of that deliverance,
for they sucked inward sweetnesse, and spirituall good out of all that chaine of mercy and salvation, which the common multitude did neither perceive, nor regard.
for they sucked inward sweetness, and spiritual good out of all that chain of mercy and salvation, which the Common multitude did neither perceive, nor regard.
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But now behold on a sudden, this Ziklag is taken, and sacked by the Amalekites, and in it, poor David looseth at once what he had been so long time a gathering.
But now behold on a sudden, this Ziklag is taken, and sacked by the Amalekites, and in it, poor David loses At once what he had been so long time a gathering.
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and now if hee had not gotten by his wars some more enduring substance, something of a more spirituall, lasting nature, he had been a man utterly undone;
and now if he had not got by his wars Some more enduring substance, something of a more spiritual, lasting nature, he had been a man utterly undone;
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as from the lion and the bear, and Saul at Keilah, Kiph, and Maon, and thence concluded that he would yet deliver him. This faith and experience, which he had gotten in the time of his former wars, travels,
as from the Lion and the bear, and Saul At Keilah, Kiph, and Maon, and thence concluded that he would yet deliver him. This faith and experience, which he had got in the time of his former wars, travels,
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Therefore you see there is a double difference between the spirituals and the temporals, between the in-side and the out-side of victories. This also was preparatorie.
Therefore you see there is a double difference between the spirituals and the temporals, between the inside and the outside of victories. This also was preparatory.
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If [ wee ought especially to rejoyce and be glad in those salvations that have in them most of God, ] then be we effectually directed not to look so much with the eye of sense upon victories and mercies,
If [ we ought especially to rejoice and be glad in those salvations that have in them most of God, ] then be we effectually directed not to look so much with the eye of sense upon victories and Mercies,
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It is the maine worke that I have designed my selfe unto at this time, to help you as with a prospective glasse, to see and discerne when there is most of God in a salvation, or deliverance:
It is the main work that I have designed my self unto At this time, to help you as with a prospective glass, to see and discern when there is most of God in a salvation, or deliverance:
What thinke wee of Gods justice, hath not that shewed it selfe eminently, in hardning the hearts of the enemies in their two strongest holds of Bridgwater and Sherborne, to over-stand honourable proffers, that so they might bring themselves to the worst and lowest conditions of all others? Whereas other men that defended sleighter places, went off with better tearmes.
What think we of God's Justice, hath not that showed it self eminently, in hardening the hearts of the enemies in their two Strongest holds of Bridgwater and Sherborne, to overstand honourable proffers, that so they might bring themselves to the worst and lowest conditions of all Others? Whereas other men that defended sleighter places, went off with better terms.
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And what think you of the power of God in these late deliverances? Was there not much of that attribute seen, in helping our Armies to take-in such extraordinarily fortified,
And what think you of the power of God in these late Deliverances? Was there not much of that attribute seen, in helping our Armies to take-in such extraordinarily fortified,
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by assault, batterie, fire, and sword? Surely to take a strong place by strength and storme, doth argue that there is extrordinary much of God in it, especially when such a storme is effected with so little losse.
by assault, battery, fire, and sword? Surely to take a strong place by strength and storm, does argue that there is extraordinary much of God in it, especially when such a storm is effected with so little loss.
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Thus where you see much of Gods attributes laid out, ingaged, and as it were concentred in a victory, you may conclude that there is much of God in that deliverance.
Thus where you see much of God's attributes laid out, engaged, and as it were concentred in a victory, you may conclude that there is much of God in that deliverance.
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and that they have in them much of God: For the promises they are the buckets belonging to these wels and fountaines of salvation. Therefore with joy shall they draw water out of the wels of salvation.
and that they have in them much of God: For the promises they Are the buckets belonging to these wells and fountains of salvation. Therefore with joy shall they draw water out of the wells of salvation.
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But you will say, what promises can we find in all the word, that are made to the Parliament, or Armies of England? Or, what are those Scripture-buckets to our nation,
But you will say, what promises can we find in all the word, that Are made to the Parliament, or Armies of England? Or, what Are those Scripture-buckets to our Nation,
or condition? Can there any victories come to us in these channels? Yes, there are Scripture-promises to Englands Parliaments, and Armies in this present cause.
or condition? Can there any victories come to us in these channels? Yes, there Are Scripture-promises to Englands Parliaments, and Armies in this present cause.
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I will never leave thee nor forsake thee, saith the Lord to Joshua: And this may be drawne down to all Joshua's, or saviours of the Lords people, to the end of the world;
I will never leave thee nor forsake thee, Says the Lord to joshua: And this may be drawn down to all Joshua's, or Saviors of the lords people, to the end of the world;
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as appeareth by comparing that text of Joshua, with another in the new Testament: Let your conversation be without covetousnesse, and be content with such things as you have;
as appears by comparing that text of joshua, with Another in the new Testament: Let your Conversation be without covetousness, and be content with such things as you have;
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Secondly, that a generall promise of the Lords presence, and assistance for us in his service, is as sufficient for all particulars whereof we stand in need, as if they were expressed:
Secondly, that a general promise of the lords presence, and assistance for us in his service, is as sufficient for all particulars whereof we stand in need, as if they were expressed:
Secondly, I conceive yet more fully, that the victories, for which wee blesse God this day, are come unto us in the channell of some particular promises.
Secondly, I conceive yet more Fully, that the victories, for which we bless God this day, Are come unto us in the channel of Some particular promises.
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The one hath reference to that Armie, which was the instrument of these victories. The other to our selves, for whom these instruments have done that worke.
The one hath Referente to that Army, which was the Instrument of these victories. The other to our selves, for whom these Instruments have done that work.
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First, with reference to the instruments themselves: You know what an Armie they were esteemed, and what low thoughts were taken up concerning them; then turne to that promise:
First, with Referente to the Instruments themselves: You know what an Army they were esteemed, and what low thoughts were taken up Concerning them; then turn to that promise:
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But God hath chosen the foolish things of the world, to confound the wise, and God hath chosen the weake things of the world, to confound the things which are mightie;
But God hath chosen the foolish things of the world, to confound the wise, and God hath chosen the weak things of the world, to confound the things which Are mighty;
for if wee should get deliverance by Idolized meanes and instruments, our spirituall losses thereby, would be much greater than our temporall gaines and commodities.
for if we should get deliverance by Idolized means and Instruments, our spiritual losses thereby, would be much greater than our temporal gains and commodities.
Thus hee causeth (in mercy) the Westerne deliverance (as he did their affliction) to arise unexpectedly out of the dust. And this is a signe of a gracious mercy, when the Lord so bringeth about the Victories,
Thus he Causes (in mercy) the Western deliverance (as he did their affliction) to arise unexpectedly out of the dust. And this is a Signen of a gracious mercy, when the Lord so brings about the Victories,
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You know how Jacob got his garland, his new name of Israel, even by wrastling with God; and that wrastling was, by prayer and teares, saith the Prophet Hosea: Now, what a solid blessing did that prove,
You know how Jacob god his garland, his new name of Israel, even by wrestling with God; and that wrestling was, by prayer and tears, Says the Prophet Hosea: Now, what a solid blessing did that prove,
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and it gave them a new relation to God; which relation the Lord afterwards gloried in, and they never pressed him with it ordinarily, but they prevailed.
and it gave them a new Relation to God; which Relation the Lord afterwards gloried in, and they never pressed him with it ordinarily, but they prevailed.
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and humblings? were the hands of Moses in the Mount, as well as of Joshua in the Valley, in any of these great and plentifull deliverances? What think you of the verticall, criticall Victory at Nazeby? you were pleased to command out some 9. Regiments of Volunteers out of these Cities, I meane so many Congregations, to keep a solemne day of prayer and humiliation, (and believe it, they are your Volunteers that must doe the work, both in your spirituall,
and humblings? were the hands of Moses in the Mount, as well as of joshua in the Valley, in any of these great and plentiful Deliverances? What think you of the vertical, critical Victory At Naseby? you were pleased to command out Some 9. Regiments of Volunteers out of these Cities, I mean so many Congregations, to keep a solemn day of prayer and humiliation, (and believe it, they Are your Volunteers that must do the work, both in your spiritual,
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and Civill Militia) these Regiments did beset heaven upon the Tuesday, and loe, upon the Saturday after (in the same week) God gave you that Victory of victories, the great, unexpected, necessary, England-saving Victory of Nazeby.
and Civil Militia) these Regiments did beset heaven upon the Tuesday, and lo, upon the Saturday After (in the same Week) God gave you that Victory of victories, the great, unexpected, necessary, England-saving Victory of Naseby.
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the great late turning of the Tide of that desolate Country, was the Victory of Langport; but when was it? surely, the very next day after the Westerne Fast at Black-friers; Two dayes of victory did immediatly follow that one day of humiliation.
the great late turning of the Tide of that desolate Country, was the Victory of Langport; but when was it? surely, the very next day After the Western Fast At Blackfriars; Two days of victory did immediately follow that one day of humiliation.
As, when you gave command to praise the Lord for Nazeby victory, that very morning God sent the tydings of the regaining of so-much-bewailed Leicester, thereby to put one string more into our instruments of praises.
As, when you gave command to praise the Lord for Naseby victory, that very morning God sent the tidings of the regaining of so-much-bewailed Leicester, thereby to put one string more into our Instruments of praises.
Fourthly, (this is higher) when victories are improvements to grace, and holie action (it holds also in all other inferiour personall mercies.) Honourable,
Fourthly, (this is higher) when victories Are improvements to grace, and holy actium (it holds also in all other inferior personal Mercies.) Honourable,
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and Beloved, may you please to look upon that one King Asa, God gave him a wonderfull victorie, (those Chapters are proper for your reading this day) even the greatest, I thinke, that wee read in the book of God: Ten hundred thousand Ethiopians came up against him, God routed them all in one battaile:
and beloved, may you please to look upon that one King Asa, God gave him a wonderful victory, (those Chapters Are proper for your reading this day) even the greatest, I think, that we read in the book of God: Ten hundred thousand Ethiopians Come up against him, God routed them all in one battle:
I hope wee are not wearie of our Covenant? Wee doe not begin to repent, that ever we entred into that League with God? Sure I am, wee have little cause so to doe,
I hope we Are not weary of our Covenant? we do not begin to Repent, that ever we entered into that League with God? Sure I am, we have little cause so to do,
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And here besides what hath been pressed upon you for the Lords sake already, I have two humble suits to present unto you, with reference to the Westerne occasions of this dayes praises.
And Here beside what hath been pressed upon you for the lords sake already, I have two humble suits to present unto you, with Referente to the Western occasions of this days praises.
Mine other humble suite is concerning the Covenant, that the poor souls, in those lately reduced Countries, may not have it abruptly forced upon them, without due preparation, and humiliation;
Mine other humble suit is Concerning the Covenant, that the poor Souls, in those lately reduced Countries, may not have it abruptly forced upon them, without due preparation, and humiliation;
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not as the Spaniards baptized the American Indians by droves, and heaps, but rather that the businesse may be ordered as Hezekiah did order his people for the Passever, with all due warning, instruction, and consideration.
not as the Spanish baptised the American Indians by droves, and heaps, but rather that the business may be ordered as Hezekiah did order his people for the passover, with all due warning, instruction, and consideration.
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I beseech you give them time and meanes, first to disgorge and cleanse themselves thorowly, of the many direfull, anti-Covenant, perjurious combinations, that many poor wretches, in those parts, have swallowed since they were under the power of the enemie.
I beseech you give them time and means, First to disgorge and cleanse themselves thoroughly, of the many direful, Anti-covenant, perjurious combinations, that many poor wretches, in those parts, have swallowed since they were under the power of the enemy.
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But now on the contrary side, if our deliverances, and victories, instead of improving our graces, should improve our corruptions (which God forbid) and instead of laying us lower in our owne eyes, should lift up our hearts in a wrong way;
But now on the contrary side, if our Deliverances, and victories, instead of improving our graces, should improve our corruptions (which God forbid) and instead of laying us lower in our own eyes, should lift up our hearts in a wrong Way;
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and his heart was lifted up by them, but it was in pride, not in thankefulnesse; for he usurped the power of sacrificing. What was the issue? It ended in leprosie; and so God did thrust him out of his house,
and his heart was lifted up by them, but it was in pride, not in thankfulness; for he usurped the power of sacrificing. What was the issue? It ended in leprosy; and so God did thrust him out of his house,
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Nay, good Asa himself when he had gotten these great victories, hee turned aside to unteachablenesse, and carnall compliance with Benhadad the King of Aram; and when there came a Prophet and told him of his fault, hee was angrie with the Prophet, and persecuted him;
Nay, good Asa himself when he had got these great victories, he turned aside to Unteachableness, and carnal compliance with Benhadad the King of Aram; and when there Come a Prophet and told him of his fault, he was angry with the Prophet, and persecuted him;
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Therefore I conclude with that of Ezra; When we have received such deliverances as these, should we again break the Lords commandements? Would he not be angrie with us till he had consumed us, that there should be no remnant, nor escaping?
Therefore I conclude with that of Ezra; When we have received such Deliverances as these, should we again break the lords Commandments? Would he not be angry with us till he had consumed us, that there should be no remnant, nor escaping?
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Nay, good old David, when God had loaded him with benefits, hee goes in, and as if hee were not able to stand under the mercies promised, hee sits before the Lord,
Nay, good old David, when God had loaded him with benefits, he Goes in, and as if he were not able to stand under the Mercies promised, he sits before the Lord,
and there his heart runnes abroad as melting waxe in his bosome, in a thankfull, humble acknowledgement, What am I? and what is my fathers house, that thou hast brought me hitherto?
and there his heart runs abroad as melting wax in his bosom, in a thankful, humble acknowledgement, What am I? and what is my Father's house, that thou hast brought me hitherto?
Fifthly, and finally, (to come nearest to the work of this day) would you know when there is very much of God in a salvation or victory, that accordingly you may be very much in praise and rejoycing? It is when a victory carries with it some particular circumstantiall impressions of God.
Fifthly, and finally, (to come nearest to the work of this day) would you know when there is very much of God in a salvation or victory, that accordingly you may be very much in praise and rejoicing? It is when a victory carries with it Some particular circumstantial impressions of God.
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These holy, divine circumstances of mercies, are the things that doe set them higher or lower in the eye and heart of every prudent, spirituall discerner;
These holy, divine Circumstances of Mercies, Are the things that do Set them higher or lower in the eye and heart of every prudent, spiritual discerner;
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I am perswaded confidently, that since our unnaturall divisions began, you have not had so many eminent causes of thanksgiving, upon any one day of praise and rejoycing;
I am persuaded confidently, that since our unnatural divisions began, you have not had so many eminent Causes of thanksgiving, upon any one day of praise and rejoicing;
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nor upon any Thanksgiving day might you so properly have taken up those words of the Psalmist as now, Blessed be the Lord who daily loads us with his benefits,
nor upon any Thanksgiving day might you so properly have taken up those words of the Psalmist as now, Blessed be the Lord who daily loads us with his benefits,
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I remember it is said of the Athenians, that in a politique kind of fancy they made the Image of their Goddesse [ NONLATINALPHABET ] Victory, without wings,
I Remember it is said of the Athenians, that in a politic kind of fancy they made the Image of their Goddess [ ] Victory, without wings,
And so fast doth one victory tread upon the heeles of another, that as one said wittily, (O let us speak it humbly) The noble Generall seemes to have taken the worke of this warre (to doe) not by the day, but at a task.
And so fast does one victory tread upon the heals of Another, that as one said wittily, (Oh let us speak it humbly) The noble General seems to have taken the work of this war (to do) not by the day, but At a task.
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Secondly, there is a field victory given you too, that the Lord might appeare to be the God of the mountaines as well as of the valleys, in the field as well as in the City:
Secondly, there is a field victory given you too, that the Lord might appear to be the God of the Mountains as well as of the valleys, in the field as well as in the city:
The one is when the sap is downe, and so is rather a pruning then a felling; and such have been the former cuts which in mercifull justice hee hath sometimes given your Armies.
The one is when the sap is down, and so is rather a pruning then a felling; and such have been the former cuts which in merciful Justice he hath sometime given your Armies.
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But thirdly, shall I open the principall Cabinet for you? (besides the Northerne mercy, and that of Wales) the greatest causes of this dayes thanksgiving, are your victories in the West. Victories in the West? Harke, how Paradox-like it sounds!
But Thirdly, shall I open the principal Cabinet for you? (beside the Northern mercy, and that of Wales) the greatest Causes of this days thanksgiving, Are your victories in the West. Victories in the West? Hark, how Paradox-like it sounds!
O that sad syllable [ the West ] a Country so helplesse, and hopelesse, that the enemy thought it a kind of charmed or enchanted parcell of ground, too hot for any Parliamentary forces to stand upon.
O that sad syllable [ the West ] a Country so helpless, and hopeless, that the enemy Thought it a kind of charmed or enchanted parcel of ground, too hight for any Parliamentary forces to stand upon.
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What! and is there now good (newes) out of Nazareth? Is there some dew of comfort upon Mount Gilboa? Doe the drie bones of Golgotha begin to heare a noyse, and come together, bone to his bone? doe they live and stand up upon their feet, a great Armie? O my soule, they are praising the Lord for Three Westerne victories this day!
What! and is there now good (news) out of Nazareth? Is there Some due of Comfort upon Mount Gilboa? Do the dry bones of Golgotha begin to hear a noise, and come together, bone to his bone? do they live and stand up upon their feet, a great Army? O my soul, they Are praising the Lord for Three Western victories this day!
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Oh, how willingly could I here fall to singing of those verses of Hannahs song, they are exceeding proper to this day, with relation to these Westerne mercies.
O, how willingly could I Here fallen to singing of those Verses of Hannahs song, they Are exceeding proper to this day, with Relation to these Western Mercies.
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For there the God of spirits casting a damp upon the spirits of the men which should have been the defendants, they were not Masters of their owne courage,
For there the God of spirits casting a damp upon the spirits of the men which should have been the defendants, they were not Masters of their own courage,
They had notice enough (Gods providence so disposing) to provide themselves with men, armes, fortifications, ammunitions, treasure, victuals, all things;
They had notice enough (God's providence so disposing) to provide themselves with men, arms, fortifications, ammunitions, treasure, victuals, all things;
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Thirdly, (finally) there is a Castle taken-in too, yea, the Castle of Sherborne: O that first Westerne nest of the Cockatrices egges, the cradle of Cavalierisme, the very bagge of the Western Imposthume;
Thirdly, (finally) there is a Castle taken-in too, yea, the Castle of Sherborne: Oh that First Western nest of the Cockatrices eggs, the cradle of Cavalierism, the very bag of the Western Imposthume;
and therefore a company of Club-men, (Neuters for their matter, acted by Malignants for their forme) were now gathered together thereabouts, to have hatched a second Warre.
and Therefore a company of Club men, (Neuters for their matter, acted by Malignants for their Form) were now gathered together thereabouts, to have hatched a second War.
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This Sherborne Castle was the very Gibeah of of the West; the first place that durst to hold forth its defiance of the Assembly of Israel, in defence of those Delinquents that had ravished Religion, and Justice:
This Sherborne Castle was the very Gibeah of of the West; the First place that durst to hold forth its defiance of the Assembly of Israel, in defence of those Delinquents that had ravished Religion, and justice:
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because here were as dangerous birds as in Bridgewater. All these have yielded upon the Syrian terms too, martching out as Benhadads Messengers came to the King of Israel,
Because Here were as dangerous Birds as in Bridgewater. All these have yielded upon the Syrian terms too, marching out as Benhadad's Messengers Come to the King of Israel,
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