Ioabs counsell and King Davids seasonable hearing it. Delivered in a sermon before the Honourable House of Commons, at their late solemne fast, Feb. 22. By W. Bridges, preacher of the Gospell at Dunstans in the East, London.
A peremptory and positive inference of Joab concerning the same, viZ. Thou hast shamed this day the faces of all thy servants, vers. 5. Which inference containes,
A peremptory and positive Inference of Joab Concerning the same, viZ. Thou hast shamed this day the faces of all thy Servants, vers. 5. Which Inference contains,
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2. On the peoples part, they are contented, and with this glad tidings of the Kings approach, come before him, strive to serve him, &c. So vers. 8, 9, 10, 11. &c. In the handling of this long Text and History to you Honourable and well-beloved, for brevities sake, this shall be mine order.
2. On the peoples part, they Are contented, and with this glad tidings of the Kings approach, come before him, strive to serve him, etc. So vers. 8, 9, 10, 11. etc. In the handling of this long Text and History to you Honourable and well-beloved, for brevities sake, this shall be mine order.
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That to see a sad and civill warre, in a time and Land of peace, betweene such parties as the King and his Subjects, is a very deplorable and dolefull spectacle. Jer. 25.29. See the Lords description of a warre, sad words, more sad workes, if God be provoked to doe them.
That to see a sad and civil war, in a time and Land of peace, between such parties as the King and his Subject's, is a very deplorable and doleful spectacle. Jer. 25.29. See the lords description of a war, sad words, more sad works, if God be provoked to do them.
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and the dead bodies are many, there is no end of the corps, they stumble upon the dead carcasses, Nahum 2.3. and cap. 3.3. the sighing prisoners, Psal. 79.11. mourning captives, Psal. 137. are all within this dolefull spectacle of warre, what warre soever it be;
and the dead bodies Are many, there is no end of the corpse, they Stumble upon the dead carcases, Nahum 2.3. and cap. 3.3. the sighing Prisoners, Psalm 79.11. mourning captives, Psalm 137. Are all within this doleful spectacle of war, what war soever it be;
but such a warre as is in our Text, yea in our times, it hath these considerations in it. 1. It is a civill warre. 2. A destructive. 3. An unnaturall warre,
but such a war as is in our Text, yea in our times, it hath these considerations in it. 1. It is a civil war. 2. A destructive. 3. an unnatural war,
The ingagement in a warre (especially on the offensive part) where the quarrell is either unjust or unknowne, makes both the actor and helper guilty of bloudshed.
The engagement in a war (especially on the offensive part) where the quarrel is either unjust or unknown, makes both the actor and helper guilty of bloodshed.
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Doe you make it no case of conscience, but for pay, hatred of goodnesse, emulation, particular revenge, &c. hand over head and blindfold undertake it? Then heare one that spoke by experience.
Do you make it no case of conscience, but for pay, hatred of Goodness, emulation, particular revenge, etc. hand over head and blindfold undertake it? Then hear one that spoke by experience.
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rather then not rob, they will kill, &c. 4. The manner of offence was judged by the measure of coyne. 5. For if any one were rich, that was enough to render him guilty. 6. And no thing or action accounted bad if gainefull.
rather then not rob, they will kill, etc. 4. The manner of offence was judged by the measure of coin. 5. For if any one were rich, that was enough to render him guilty. 6. And no thing or actium accounted bad if gainful.
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God and man will tell you this truth both of them. 1. God; see the Scriptures before, and adde to them one more, Ier. 6.22. they come from the North, that is their place, vers. 23. tels you their preparation and qualities, their mercy as little as their power great, vers. 24. shewes us the peoples caution;
God and man will tell you this truth both of them. 1. God; see the Scriptures before, and add to them one more, Jeremiah 6.22. they come from the North, that is their place, vers. 23. tells you their preparation and qualities, their mercy as little as their power great, vers. 24. shows us the peoples caution;
Bellum a belluis. Tamberlaine's Coachhorses were conquer'd Kings, Adonibezek's Dogs, 70. Kings gathering crums, &c. When the Switzers Anno 1443. vanquished the Thuricenses in battell, they banquetted in the place where they wonne the victory, using the dead bodies of their adversaries in stead of stooles and tables.
Bellum a Beluus. Tamberlaine's Coachhorses were conquered Kings, Adonibezek's Dogs, 70. Kings gathering crumbs, etc. When the Switzers Anno 1443. vanquished the Thuricenses in battle, they banqueted in the place where they won the victory, using the dead bodies of their Adversaries in stead of stools and tables.
The Numantines assaulted by the Romans made solemne vowes amongst themselves, no day to breake their fast but with the flesh of a Roman, nor to drinke before they had tasted the bloud of an enemy.
The Numantines assaulted by the Romans made solemn vows among themselves, not day to break their fast but with the Flesh of a Roman, nor to drink before they had tasted the blood of an enemy.
See our owne, William the Conquerotr, and successively Yorke and Lancaster, saith my Author, in that unhappy quarrell devoured no lesse then eighty Princes of the bloud Royall besides an infinite number of the commonalty:
See our own, William the Conquerotr, and successively York and Lancaster, Says my Author, in that unhappy quarrel devoured no less then eighty Princes of the blood Royal beside an infinite number of the commonalty:
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Such are either friends or enemies, good or bad. 1. The Churches friends, as Ieremy in his Alphabeticall Lamentations, send forth sad expressions of sorrow,
Such Are either Friends or enemies, good or bad. 1. The Churches Friends, as Ieremy in his Alphabetical Lamentations, send forth sad expressions of sorrow,
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these like the Jewes in their Feasts, breake their Glasses as Ierusalem was broken, and sowe seede in the long furrowes which the ploughers made upon our back.
these like the Jews in their Feasts, break their Glasses as Ierusalem was broken, and sow seed in the long furrows which the ploughers made upon our back.
If I bring a sword, &c. it is Malum poenae, therfore not brought amongst us, unlesse he doe it, Amos 3.6. and Esay 45.7. Warre is amongst the treasury of Gods Judgements, in the Magazine of his instruments of vengeance.
If I bring a sword, etc. it is Malum Poenae, Therefore not brought among us, unless he do it, Amos 3.6. and Isaiah 45.7. War is among the treasury of God's Judgments, in the Magazine of his Instruments of vengeance.
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for wee cannot heare the rod, nor who hath appointed it, and indeed it is because the treasures of wickednesse are in the house of the wicked, no power, no will to be reformed.
for we cannot hear the rod, nor who hath appointed it, and indeed it is Because the treasures of wickedness Are in the house of the wicked, no power, no will to be reformed.
Oh that they could know that, first, under God there is no hiding place, for in the time of trouble he, &c. Psal. 27.5. secondly, that upon God who casts himselfe, no force, no fraud can reach him.
O that they could know that, First, under God there is no hiding place, for in the time of trouble he, etc. Psalm 27.5. secondly, that upon God who Cast himself, no force, no fraud can reach him.
Thirdly, Schisme and division hath overcome us, Manasses against Ephraim, and Ephraim against Manasses; but what shall I say? so it hath beene, will be, must be, Christ foretold it,
Thirdly, Schism and division hath overcome us, Manasses against Ephraim, and Ephraim against Manasses; but what shall I say? so it hath been, will be, must be, christ foretold it,
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First, When things are thrust upon the conscience, which are not doubtfully, but directly against the Word of God, schisme in this case is not active but passive, a due separation from the errour, not the body,
First, When things Are thrust upon the conscience, which Are not doubtfully, but directly against the Word of God, Schism in this case is not active but passive, a due separation from the error, not the body,
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3. And these counsellers, cursers, colloguers, what not? We may see the old complaint too truly verified, My Kingdom is not of this world, &c. John 18.36 All them that doe the Devils businesse shew their faithfulnesse, (if it may so be called) the Lord Jesus hardly findes one to trust;
3. And these Counsellers, cursers, colloguers, what not? We may see the old complaint too truly verified, My Kingdom is not of this world, etc. John 18.36 All them that do the Devils business show their faithfulness, (if it may so be called) the Lord jesus hardly finds one to trust;
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1. The best side is ever the mercifull side, more sparing, lesse cruell, ready to say with him, 2 Sam. 2.26. Shall the sword devoure for ever? ready to doe like him, 2 King. 6.22. Thou hast taken them, but smite them not, set meate and drinke before them, that they may refresh themselves and goe to their Master;
1. The best side is ever the merciful side, more sparing, less cruel, ready to say with him, 2 Sam. 2.26. Shall the sword devour for ever? ready to do like him, 2 King. 6.22. Thou hast taken them, but smite them not, Set meat and drink before them, that they may refresh themselves and go to their Master;
Bastardly professions are ever full of bloud. 2. The best quarrell is mixt, not personall; so God be not dishonoured, sinne maintained, they are ever as conscientious in laying downe,
Bastardly professions Are ever full of blood. 2. The best quarrel is mixed, not personal; so God be not dishonoured, sin maintained, they Are ever as conscientious in laying down,
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If God will please to continue us yet under this sad condition, as I am afraid he will, these few rules I desire to present the people in a desolation publike. 1. The Law of warfare is, (especially in a good cause) Doe not follow, doe not flie an onset. 2. Every spirituall warre consists in a conflict betweene the reason and the will:
If God will please to continue us yet under this sad condition, as I am afraid he will, these few rules I desire to present the people in a desolation public. 1. The Law of warfare is, (especially in a good cause) Do not follow, do not fly an onset. 2. Every spiritual war consists in a conflict between the reason and the will:
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Does ours so? surely it doth. 1. It is reason the Militia be in safe hands. 2. Reason the Parliament punish grosse offenders. 3. Reason men should part with some to defend all. 4. Religion, things be taken out of the Church that doe offend.
Does ours so? surely it does. 1. It is reason the Militia be in safe hands. 2. Reason the Parliament Punish gross offenders. 3. Reason men should part with Some to defend all. 4. Religion, things be taken out of the Church that do offend.
How does he defend? Oh he is got into a walled Towne called Obstinacy, the ditch about it is a great depth of sin, the Turrets of those wals are pride, and height of spirit;
How does he defend? O he is god into a walled Town called Obstinacy, the ditch about it is a great depth of since, the Turrets of those walls Are pride, and height of Spirit;
Apply this to our present condition, and you shall finde it to be Englands Looking-glasse. The two next points, viz. the battell and the victory, yeeld us this:
Apply this to our present condition, and you shall find it to be Englands Looking glass. The two next points, viz. the battle and the victory, yield us this:
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That Christians ought in times of sadnesse to contemplate the actions of warre which are severally performed, viz. on mans part the former, for they can fight;
That Christians ought in times of sadness to contemplate the actions of war which Are severally performed, viz. on men part the former, for they can fight;
but we see God determining, Esa. 37.33. He shall not enter into this City, nor, &c. God would hereby guide our affections, griefe, feare, joy, &c. If a man see nothing but man, he sees nothing but feare.
but we see God determining, Isaiah 37.33. He shall not enter into this city, nor, etc. God would hereby guide our affections, grief, Fear, joy, etc. If a man see nothing but man, he sees nothing but Fear.
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no, that is out of all your reaches, see 1 Sam. 14.20. It is God that giveth victory unto Kings, Psal. 144.10. God hereby orders his owne acknowledgements.
no, that is out of all your reaches, see 1 Sam. 14.20. It is God that gives victory unto Kings, Psalm 144.10. God hereby order his own acknowledgements.
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here is matter for the most excellent understanding whatsoever, and as Paul said to Timothy, Ep. 2. c. 2. v. 8. Remember that Jesus Christ, &c. so say I, let all be remembred, but especially fundamentall truths:
Here is matter for the most excellent understanding whatsoever, and as Paul said to Timothy, Epistle 2. c. 2. v. 8. remember that jesus christ, etc. so say I, let all be remembered, but especially fundamental truths:
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If I had such a proffer from the King as sometimes Salomon had from a greater then he, 1 King. 3.5. Aske what I shall give thee, I would first defire the contemplation of my deare Soveraigne fixed on this point;
If I had such a proffer from the King as sometime Solomon had from a greater then he, 1 King. 3.5. Ask what I shall give thee, I would First desire the contemplation of my deer Sovereign fixed on this point;
But we will thinke of good Iosia one of the best of Kings, 2 Chron. 35.21, 22. Leave off to come against God which is with me, lest he destroy thee:
But we will think of good Josiah one of the best of Kings, 2 Chronicles 35.21, 22. Leave off to come against God which is with me, lest he destroy thee:
and upon such occasions as now) be called I say the Parliament working wonders. Of you yee Citizens and Countrey-men, I desire the reading of Iad. 5.6.
and upon such occasions as now) be called I say the Parliament working wonders. Of you ye Citizens and Countrymen, I desire the reading of Jade. 5.6.
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Hezekiah's method (me thinkes) is excellent, Esa. 36.21. with 37.1. Say nothing to that blasphemer, but (as if they should say) Sirra, we will complaine of you to one that shall take you to taske;
Hezekiah's method (me thinks) is excellent, Isaiah 36.21. with 37.1. Say nothing to that blasphemer, but (as if they should say) Sirrah, we will complain of you to one that shall take you to task;
an excellent course, be you carefull in nothing, (that is, unbeleevingly, distrustfully so) but make your requests to him who gives the victory, guides the bullets, orders the battell, appoints the successe, Psal. 115.3. is in heaven, i. e. on high, and therefore 1. sees, 2. and doth whatsoever he will, 3. and he is our God: Of our persons? yes:
an excellent course, be you careful in nothing, (that is, unbeleevingly, distrustfully so) but make your requests to him who gives the victory, guides the bullets, order the battle, appoints the success, Psalm 115.3. is in heaven, i. e. on high, and Therefore 1. sees, 2. and does whatsoever he will, 3. and he is our God: Of our Persons? yes:
That a victory even to them that most desire it may peradventure turne to be a thing sorrowfull enough, vers. 2. the mirth into mourning, the joy into griefe enough.
That a victory even to them that most desire it may Peradventure turn to be a thing sorrowful enough, vers. 2. the mirth into mourning, the joy into grief enough.
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In heate of blood Men doe any thing, but after, if conscience beginne to speake, Oh then such things as these will be thought on: First, the number of Christians:
In heat of blood Men do any thing, but After, if conscience begin to speak, O then such things as these will be Thought on: First, the number of Christians:
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Fifthly, my ingagement to defend it: Sixthly, Oblationes pacis, prayers for peace: Seventhly, cause of refusall thereof, as dissimulation, &c. Information of the danger:
Fifthly, my engagement to defend it: Sixthly, Oblationes pacis, Prayers for peace: Seventhly, cause of refusal thereof, as dissimulation, etc. Information of the danger:
Prepare therefore, shall we? Oh by all meanes possible, spiritually especially, a Moses, with an Aaron, and Hur to your Joshua, Mountaine men, and valley men, Exod. 17.
Prepare Therefore, shall we? O by all means possible, spiritually especially, a Moses, with an Aaron, and Hur to your joshua, Mountain men, and valley men, Exod 17.
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but afterwards if our Absolom be kild, what then? how then will you be affected in such a case? will you not love Religion the worse all your life time? Numaes Temple of old had this Inscription, The Temple of Faith and Peace. Faith first, and secondly Peace:
but afterwards if our Absalom be killed, what then? how then will you be affected in such a case? will you not love Religion the Worse all your life time? Numa Temple of old had this Inscription, The Temple of Faith and Peace. Faith First, and secondly Peace:
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But Jeremy said, they shall not deliver thee, hearken unto the Word of the Lord, &c. So 2 Chron. 15.2. Eliah with Ahab, 1 King. 18.18. Nathan with David, 2 Sam. 12. Flattery is odious at all times, but at such times, it is both odious and dangerous:
But Jeremiah said, they shall not deliver thee, harken unto the Word of the Lord, etc. So 2 Chronicles 15.2. Elijah with Ahab, 1 King. 18.18. Nathan with David, 2 Sam. 12. Flattery is odious At all times, but At such times, it is both odious and dangerous:
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And if ever the Lord take away from the godly, their abilities, or liberties of Admonition, Prayer, Preaching, Reproofe, &c. it is a dangerous presage of ruine,
And if ever the Lord take away from the godly, their abilities, or Liberties of Admonition, Prayer, Preaching, Reproof, etc. it is a dangerous presage of ruin,
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See the spirit of the Apostles how it is raised: We cannot but speake, Act. 4.20 And Act. 20.24. My life is not deare, so I may carry on the service a little:
See the Spirit of the Apostles how it is raised: We cannot but speak, Act. 4.20 And Act. 20.24. My life is not deer, so I may carry on the service a little:
What need men venture their neckes, their lives, to defend the cause? Oh their conscience and the Commandement of God, Gods Spirit, the Churches ruine, all concurre and become mightily,
What need men venture their necks, their lives, to defend the cause? O their conscience and the Commandment of God, God's Spirit, the Churches ruin, all concur and become mightily,
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yea irresistibly operative for the publique. God gives another Spirit, as to Caleb, Numb. 14.24. Gives warnings, as to Hierusalem, fils the Aire with sights and Comets.
yea irresistibly operative for the public. God gives Another Spirit, as to Caleb, Numb. 14.24. Gives Warnings, as to Jerusalem, fills the Air with sights and Comets.
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As the Cockes crow loud and thicke before a storme, so these before a Judgement. This begges excuse for us, others, all well-affected sympathizing ones in times of sadnesse. Not so much manners, discretion.
As the Cocks crow loud and thick before a storm, so these before a Judgement. This begs excuse for us, Others, all Well-affected sympathizing ones in times of sadness. Not so much manners, discretion.
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For believe it, Honorable and well-beloved in Jesus Christ, they cannot helpe it sometimes. And marke the instance Amos 7.13. Prophesie no more at Court;
For believe it, Honourable and well-beloved in jesus christ, they cannot help it sometime. And mark the instance Amos 7.13. Prophesy no more At Court;
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as if Joab had said, Sir, I perceive there are in your heart two things, in great competition, striving for preheminence, your Absolom first, and then your People.
as if Joab had said, Sir, I perceive there Are in your heart two things, in great competition, striving for pre-eminence, your Absalom First, and then your People.
If the Queene of your bosome stand in competition with your Kingdome, your people, you must not love her better then us, then it: Sapientia optime cernitur in comparatis.
If the Queen of your bosom stand in competition with your Kingdom, your people, you must not love her better then us, then it: Sapientia optime cernitur in comparatis.
the Emperour was charged with defect and want of care in government, by his Nobles and Princes moved thereto (as they alledged) by the too much love of a Lady his Concubine:
the Emperor was charged with defect and want of care in government, by his Nobles and Princes moved thereto (as they alleged) by the too much love of a Lady his Concubine:
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If our Religion had stood in competition with any thing but Popery, our Parliament with any thing but the Gentry and Delinquents, they had never been so neare a miscarriage.
If our Religion had stood in competition with any thing but Popery, our Parliament with any thing but the Gentry and Delinquents, they had never been so near a miscarriage.
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Secondly, Egredere, you are in prison, the worst of prisons, Mens captiva manet, a bird may be kept so long in the cage, that at length she will not out though the doore be open.
Secondly, go forth, you Are in prison, the worst of prisons, Mens Captiva manet, a bird may be kept so long in the cage, that At length she will not out though the door be open.
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Fourthly, And yet so boldly that you propound the danger, with this direction also, which is none of mine, Scopus nostrae professionis est ut, &c. the scope of our Profession is, that we be obedient to all Superiours,
Fourthly, And yet so boldly that you propound the danger, with this direction also, which is none of mine, Scope Nostrae professionis est ut, etc. the scope of our Profession is, that we be obedient to all Superiors,
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The retractations of publique persons, as Kings, &c. are exceeding attractive, like the great wheele in the watch: Instan. 2 King. 22.12. There is a concurrence, and commoving in, and with such actions;
The retractations of public Persons, as Kings, etc. Are exceeding Attractive, like the great wheel in the watch: Instan. 2 King. 22.12. There is a concurrence, and commoving in, and with such actions;
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so dealeth God with his People, as you may see, Psal. 116.1.8, 9, 10, 11, 12, 19. and 2 Chron. 15.8.12.16. The King shewes himselfe zealous of their good, the people shew themselves as zealous of his glory, he Crownes their desires, they his Temples.
so deals God with his People, as you may see, Psalm 116.1.8, 9, 10, 11, 12, 19. and 2 Chronicles 15.8.12.16. The King shows himself zealous of their good, the people show themselves as zealous of his glory, he Crowns their Desires, they his Temples.
and the good David obeyeth, to returne to his People that they may returne to him, &c. Pray for audience in this particular, this day of God, and of the King.
and the good David Obeyeth, to return to his People that they may return to him, etc. Pray for audience in this particular, this day of God, and of the King.
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First, Present good, viz. that of retractation in things amisse, that they owe to us. Secondly, The future good, that of submission and obedience, that we owe to them.
First, Present good, viz. that of retractation in things amiss, that they owe to us. Secondly, The future good, that of submission and Obedience, that we owe to them.
With them both, and with all those things which make to the best and blest establishment of Peace and Truth amongst us, the Lord of Heaven be intreated to blesse both the King and People in this much distracted Kingdome,
With them both, and with all those things which make to the best and blessed establishment of Peace and Truth among us, the Lord of Heaven be entreated to bless both the King and People in this much distracted Kingdom,
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Non osse turpe ab co vinci, quem vincere 〈 ◊ 〉 nefas; neque ei inhoneste aliquem submitti, quem fortuna super omnes ex•u•isse•. Dictum Armenii Pompeio.
Non osse Turpe ab counterfeit Vinci, Whom vincere 〈 ◊ 〉 nefas; neque ei inhonest aliquem submitti, Whom fortuna super omnes ex•u•isse•. Dictum Armenii Pompeyo.
Tunc vere victus quando tot vicit prudentes milites. Walsingham. Ed. pag. 95. Ut superater victor prius 5000. hostiū istius Reip. aut 5. victorias obtineter; vide Isid. Tranquil.
Tunc vere victus quando tot Vicit prudentes Militias. Walsingham. Ed. page. 95. Ut superater victor prius 5000. hostiū This Reip Or 5. victorias obtineter; vide Isidore Tranquil.
The River of Jordan turned our of its course to Pella, a yeare together a Comer like a flaming Sword over Jerusalem. Ar Sacrifice a Calfe brought forth a Lambe. See Eusebius & others.
The River of Jordan turned our of its course to Pella, a year together a Comer like a flaming Sword over Jerusalem. Are Sacrifice a Calf brought forth a Lamb. See Eusebius & Others.
No miserv greater to us in this sad time then this, Religion is in competition with Barbarisme, purity with popery, he latter hath store of carnall men for it, for they love it, the former seene and loved of few, & therefore of few imbraced
No miserv greater to us in this sad time then this, Religion is in competition with Barbarism, purity with popery, he latter hath store of carnal men for it, for they love it, the former seen and loved of few, & Therefore of few embraced
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The Mother of Artaxerxes had wont to say, that they that would addresse themselves to Princes, must use NONLATINALPHABET, Silken words. Plut. Apophtheg.
The Mother of Artaxerxes had wont to say, that they that would address themselves to Princes, must use, Silken words. Plutarch Apophtheg.
