The sacred ordinance of ordination, by imposition of the hands of the presbytery. As it was lately held forth in a sermon preached at the solemn ordination of ministers in the city of Norwich June 11. 1656. / By John Brinsley minister of the Gospel at Great Yarmouth. VVhereunto is also affixed the word of exhortation given to the persons then and there ordained, being usefull to all others of the same tribe. By Nic. Ganning, B.D. minister of the Gospel at Barnham-Broom.

Brinsley, John, 1600-1665
Ganning, Nicholas, d. 1687
Publisher: Printed by Rob Ibbitson for Tho Newberry at the sign of the three Lyons in Corn hill
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A77508 ESTC ID: R208903 STC ID: B4726
Subject Headings: Bible. -- N.T. -- Timothy, 1st IV, 14; Ordination; Sermons, English -- 17th century;
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0 THE SACRED ORDINANCE OF ORDINATION: BY Imposition of the hands of the PRESBYTERY. 1 TIM. 4.14. Neglect not the Gift that is in thee, which was given thee by Prophesy, with the laying on of the hands of the Presbytery. THE SACRED ORDINANCE OF ORDINATION: BY Imposition of the hands of the PRESBYTERY. 1 TIM. 4.14. Neglect not the Gift that is in thee, which was given thee by Prophesy, with the laying on of the hands of the Presbytery. dt j n1 pp-f n1: p-acp n1 pp-f dt n2 pp-f dt n1. vvn np1. crd. vvb xx dt n1 cst vbz p-acp pno21, r-crq vbds vvn pno21 p-acp vvb, p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1. (4) sermon (DIV1) 0 Image 4
1 IN this Text, which I have now singled forth; IN this Text, which I have now singled forth; p-acp d n1, r-crq pns11 vhb av vvn av; (4) sermon (DIV1) 2 Image 4
2 as being very suitable to the present Occasion, wee have an Apostolical charge directed by Saint Paul to his Son Timothy, therein (to break in upon the words abruptly) we may take notice of two things. as being very suitable to the present Occasion, we have an Apostolical charge directed by Saint Paul to his Son Timothy, therein (to break in upon the words abruptly) we may take notice of two things. c-acp vbg av j p-acp dt j np1-n, pns12 vhb dt j n1 vvn p-acp n1 np1 p-acp po31 n1 np1, av (pc-acp vvi p-acp p-acp dt n2 av-j) pns12 vmb vvi n1 pp-f crd n2. (4) sermon (DIV1) 2 Image 4
3 The Object, and the matter. The object, or thing, whereabout this charge is given, which in the general is here said to be a Gift, [ the gift that is in thee ] then more particularly described and set forth by the manner, or means of collating and conferring it, which is partly Extraordinary, partly Ordinary. Extraordinary and occasional [ which was given thee by prophesy ] Ordinary and Instrumental [ with the laying on of the hands of the Presbytery ] The Object, and the matter. The Object, or thing, whereabout this charge is given, which in the general is Here said to be a Gift, [ the gift that is in thee ] then more particularly described and Set forth by the manner, or means of collating and conferring it, which is partly Extraordinary, partly Ordinary. Extraordinary and occasional [ which was given thee by prophesy ] Ordinary and Instrumental [ with the laying on of the hands of the Presbytery ] dt n1, cc dt n1. dt n1, cc n1, c-crq d n1 vbz vvn, r-crq p-acp dt n1 vbz av vvn pc-acp vbi dt n1, [ dt n1 cst vbz p-acp pno21 ] av av-dc av-j vvn cc vvn av p-acp dt n1, cc n2 pp-f vvg cc vvg pn31, r-crq vbz av j, av j. j cc j [ r-crq vbds vvn pno21 p-acp vvi ] j cc j [ p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1 ] (4) sermon (DIV1) 2 Image 4
4 The Matter, what it is that he here giveth him in charge concerning this gift, viz. that hee should not neglect it [ neglect not the Gift which is in thee, which was given thee by Prophesy, with the laying on of the hands of the Presbytery. ] The Matter, what it is that he Here gives him in charge Concerning this gift, viz. that he should not neglect it [ neglect not the Gift which is in thee, which was given thee by Prophesy, with the laying on of the hands of the Presbytery. ] dt n1, r-crq pn31 vbz cst pns31 av vvz pno31 p-acp n1 vvg d n1, n1 cst pns31 vmd xx vvi pn31 [ vvb xx dt n1 r-crq vbz p-acp pno21, r-crq vbds vvn pno21 p-acp vvb, p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1. ] (4) sermon (DIV1) 3 Image 4
5 These are the particulars, which here offer themselves to our consideration; These Are the particulars, which Here offer themselves to our consideration; d vbr dt n2-j, r-crq av vvb px32 p-acp po12 n1; (4) sermon (DIV1) 4 Image 4
6 which (through divine assistance) I shall touch upon severally, but very briefly, rather glancing at each of them, which (through divine assistance) I shall touch upon severally, but very briefly, rather glancing At each of them, q-crq (p-acp j-jn n1) pns11 vmb vvi p-acp av-j, cc-acp av av-j, av-c vvg p-acp d pp-f pno32, (4) sermon (DIV1) 4 Image 4
7 than insisting upon any of them, I begin with the first, the object of this Charge. than insisting upon any of them, I begin with the First, the Object of this Charge. cs vvg p-acp d pp-f pno32, pns11 vvb p-acp dt ord, dt n1 pp-f d vvb. (4) sermon (DIV1) 4 Image 4
8 The Gift which is in thee ] NONLATINALPHABET, the gift, or grace, or gift of grace (for so the word properly signifieth) The Gift which is in thee ], the gift, or grace, or gift of grace (for so the word properly signifies) dt n1 r-crq vbz p-acp pno21 ], dt n1, cc n1, cc n1 pp-f n1 (c-acp av dt n1 av-j vvz) (4) sermon (DIV1) 5 Image 4
9 Quest. But what gift? what grace? Quest. But what gift? what grace? n1. cc-acp q-crq n1? r-crq n1? (4) sermon (DIV1) 6 Image 4
10 Answ. For Answer, wee may take notice of two sorts of gifts or graces spoken of in Scripture. Answer For Answer, we may take notice of two sorts of Gifts or graces spoken of in Scripture. np1 p-acp n1, pns12 vmb vvi n1 pp-f crd n2 pp-f n2 cc n2 vvn pp-f p-acp n1. (4) sermon (DIV1) 7 Image 4
11 In the Schools commonly known and differenced by those obvious tearms, of gratiae gratum facientes, & gratiae gratis datae (which tearms though being exactly scanned, they are not so proper, In the Schools commonly known and differenced by those obvious terms, of Gratiae gratum Facientes, & Gratiae gratis Datae (which terms though being exactly scanned, they Are not so proper, p-acp dt n2 av-j vvn cc vvn p-acp d j n2, pp-f fw-la fw-la n2, cc fw-la av fw-la (r-crq n2 a-acp vbg av-j vvn, pns32 vbr xx av j, (4) sermon (DIV1) 7 Image 4
12 but liable to just exception, yet, in as much as they have been long received, but liable to just exception, yet, in as much as they have been long received, cc-acp j p-acp j n1, av, p-acp c-acp d c-acp pns32 vhb vbn av-j vvn, (4) sermon (DIV1) 7 Image 4
13 and being warily understood, they may be safely and profitably retained) graces rendring acceptable, and graces rendring serviceable. The former, the graces of sanctification, wherewith a man being indued (being first justified by the blood of Christ ) commeth to do that which is acceptable to God, the latter, graces of edification, wherby a man is inabled to do service unto others. and being warily understood, they may be safely and profitably retained) graces rendering acceptable, and graces rendering serviceable. The former, the graces of sanctification, wherewith a man being endued (being First justified by the blood of christ) comes to do that which is acceptable to God, the latter, graces of edification, whereby a man is enabled to do service unto Others. cc vbg av-j vvn, pns32 vmb vbi av-j cc av-j vvn) n2 vvg j, cc n2 vvg j. dt j, dt n2 pp-f n1, c-crq dt n1 vbg vvn (vbg ord vvn p-acp dt n1 pp-f np1) vvz pc-acp vdi d r-crq vbz j p-acp np1, dt d, n2 pp-f n1, c-crq dt n1 vbz vvn pc-acp vdi n1 p-acp n2-jn. (4) sermon (DIV1) 7 Image 4
14 Now of this latter kind is the gift or grace, which here we meet with, a gift given unto Timothy, for the benefit of others. Now of this latter kind is the gift or grace, which Here we meet with, a gift given unto Timothy, for the benefit of Others. av pp-f d d n1 vbz dt n1 cc n1, r-crq av pns12 vvb p-acp, dt n1 vvn p-acp np1, p-acp dt n1 pp-f n2-jn. (4) sermon (DIV1) 7 Image 4
15 That is agreed upon at all hands. Quest. But yet the question goeth on? what gift was this? That is agreed upon At all hands. Quest. But yet the question Goes on? what gift was this? cst vbz vvn p-acp p-acp d n2. n1. p-acp av dt n1 vvz a-acp? r-crq n1 vbds d? (4) sermon (DIV1) 7 Image 4
16 Answ. Here I finde Expositors not agreeed. Answer Here I find Expositors not agreed. np1 av pns11 vvb n2 xx vvn. (4) sermon (DIV1) 9 Image 4
17 Some understanding it of an extraordinary gift, as of Tongues, or Miracles, which kinde of gifts were in those Primitive times conferred upon divers, some understanding it of an extraordinary gift, as of Tongues, or Miracles, which kind of Gifts were in those Primitive times conferred upon diverse, d n1 pn31 pp-f dt j n1, c-acp pp-f n2, cc n2, r-crq n1 pp-f n2 vbdr p-acp d j n2 vvn p-acp j, (4) sermon (DIV1) 9 Image 4
18 and that sometimes by Imposition of hands. (as I shall shew you anon) And so Grotius (as some others before him, taken notice of by Aquinas ) here looketh upon this gift. and that sometime by Imposition of hands. (as I shall show you anon) And so Grotius (as Some Others before him, taken notice of by Aquinas) Here looks upon this gift. cc cst av p-acp n1 pp-f n2. (c-acp pns11 vmb vvi pn22 av) cc av np1 (c-acp d n2-jn p-acp pno31, vvn n1 pp-f p-acp np1) av vvz p-acp d n1. (4) sermon (DIV1) 9 Image 4
19 But that Timothy, was the owner of any such gift, Scripture hath not acquainted us; But that Timothy, was the owner of any such gift, Scripture hath not acquainted us; p-acp d np1, vbds dt n1 pp-f d d n1, n1 vhz xx vvn pno12; (4) sermon (DIV1) 9 Image 4
20 And if hee were, yet this cannot so properly bee said to have been conferred upon him, by the laying on of the hands of the Presbytery, which being but ordinary hands, were not so fit for the conveying of extraordinary grace. And if he were, yet this cannot so properly be said to have been conferred upon him, by the laying on of the hands of the Presbytery, which being but ordinary hands, were not so fit for the conveying of extraordinary grace. cc cs pns31 vbdr, av d vmbx av av-j vbi vvn pc-acp vhi vbn vvn p-acp pno31, p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1, r-crq vbg p-acp j n2, vbdr xx av j p-acp dt vvg pp-f j vvb. (4) sermon (DIV1) 9 Image 4
21 Others (and that the generality) understand it rather of an ordinary gift; yet with some difference. Others (and that the generality) understand it rather of an ordinary gift; yet with Some difference. ng2-jn (cc cst dt n1) vvb pn31 av pp-f dt j n1; av p-acp d n1. (4) sermon (DIV1) 10 Image 4
22 Some expounding it of a ministerial gift, whereby he was fitted for the work of the ministery, to teach, and exhort, and rebuke, &c. This (say they) was the gift which was in him, NONLATINALPHABET. some expounding it of a ministerial gift, whereby he was fitted for the work of the Ministry, to teach, and exhort, and rebuke, etc. This (say they) was the gift which was in him,. d vvg pn31 pp-f dt j n1, c-crq pns31 vbds vvn p-acp dt n1 pp-f dt n1, p-acp vvb, cc vvb, cc vvb, av d (vvb pns32) vbds dt n1 r-crq vbds p-acp pno31,. (4) sermon (DIV1) 10 Image 4
23 Others of the Ministerial Office and Function, with the Power and Authority belonging thereunto, so divers both antient and modern. Others of the Ministerial Office and Function, with the Power and authority belonging thereunto, so diverse both ancient and modern. ng2-jn pp-f dt j n1 cc n1, p-acp dt n1 cc n1 vvg av, av j d j cc j. (4) sermon (DIV1) 10 Image 4
24 Now to whether of these two to incline my self, I am somewhat dubious. Now to whither of these two to incline my self, I am somewhat dubious. av p-acp cs pp-f d crd pc-acp vvi po11 n1, pns11 vbm av j. (4) sermon (DIV1) 11 Image 4
25 And therefore, that I may be sure not to misse the sense, I shall do what I suppose I safely and fitly may (and what Aretius, and some others have done before mee) put them both together, hereby understanding (to use his tearms) both Munus and Habilitas, the Ministerial office and ability: Both these wee finde sometimes set forth by this word, called gifts; So the word is used, Rom. 12.6. Having then gifts ] what gifts? why? whether prophesy, let us prophesy, or ministery, let us wait on our ministring ] (so it there followeth) by the one (as some conceive) denoting the gift of teaching by the other the office, both NONLATINALPHABET, gifts. So again, Ephes. 4.8. And Therefore, that I may be sure not to miss the sense, I shall do what I suppose I safely and fitly may (and what Aretius, and Some Others have done before me) put them both together, hereby understanding (to use his terms) both Munus and Habilitas, the Ministerial office and ability: Both these we find sometime Set forth by this word, called Gifts; So the word is used, Rom. 12.6. Having then Gifts ] what Gifts? why? whither prophesy, let us prophesy, or Ministry, let us wait on our ministering ] (so it there follows) by the one (as Some conceive) denoting the gift of teaching by the other the office, both, Gifts. So again, Ephesians 4.8. cc av, cst pns11 vmb vbi j xx pc-acp vvi dt n1, pns11 vmb vdi r-crq pns11 vvb pns11 av-j cc av-j vmb (cc r-crq np1, cc d n2-jn vhb vdn p-acp pno11) vvd pno32 d av, av vvg (pc-acp vvi po31 n2) d fw-la cc fw-la, dt j n1 cc n1: d d pns12 vvb av vvn av p-acp d n1, vvd n2; av dt n1 vbz vvn, np1 crd. vhg av n2 ] q-crq n2? q-crq? cs vvb, vvb pno12 vvi, cc n1, vvb pno12 vvi p-acp po12 j-vvg ] (av pn31 a-acp vvz) p-acp dt crd (c-acp d vvb) vvg dt n1 pp-f vvg p-acp dt j-jn dt n1, d, n2. av av, np1 crd. (4) sermon (DIV1) 11 Image 4
26 It is said of Christ, that when he ascended up on high, he gave gifts unto men (I confesse the word there is not the same, It is said of christ, that when he ascended up on high, he gave Gifts unto men (I confess the word there is not the same, pn31 vbz vvn pp-f np1, cst c-crq pns31 vvd a-acp p-acp j, pns31 vvd n2 p-acp n2 (pns11 vvb dt n1 pc-acp vbz xx dt d, (4) sermon (DIV1) 11 Image 4
27 yet of the same import, NONLATINALPHABET, dona, gifts ) meaning thereby not onely ministerial gifts; and abilities, but offices also. yet of the same import,, dona, Gifts) meaning thereby not only ministerial Gifts; and abilities, but Offices also. av pp-f dt d n1,, n1, n2) vvg av xx av-j j n2; cc n2, p-acp n2 av. (4) sermon (DIV1) 11 Image 4
28 So the eleventh verse explains it [ He gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers. ] So the eleventh verse explains it [ He gave Some Apostles, and Some prophets, and Some Evangelists, and Some Pastors and Teachers. ] np1 dt ord n1 vvz pn31 [ pns31 vvd d n2, cc d n2, cc d n2, cc d ng1 cc n2. ] (4) sermon (DIV1) 11 Image 4
29 And not unsitly may both these being put together, bee thus called a gift. To the making of a thing to bee a gift, there are two things requisite. And not unfitly may both these being put together, be thus called a gift. To the making of a thing to be a gift, there Are two things requisite. cc xx av-j vmb d d vbg vvn av, vbb av vvn dt n1. p-acp dt n-vvg pp-f dt n1 pc-acp vbi dt n1, a-acp vbr crd n2 j. (4) sermon (DIV1) 12 Image 4
30 It must be gratuitum & commodum, freely given, and somewhat that is worth the giving. It must be gratuitum & commodum, freely given, and somewhat that is worth the giving. pn31 vmb vbi fw-la cc fw-la, av-j vvn, cc av cst vbz j dt vvg. (4) sermon (DIV1) 12 Image 4
31 And such is the ministerial office, being accompanied with suitable qualifications; It is a gift freely given, NONLATINALPHABET, freely given to the Church, And such is the ministerial office, being accompanied with suitable qualifications; It is a gift freely given,, freely given to the Church, cc d vbz dt j n1, vbg vvn p-acp j n2; pn31 vbz dt n1 av-j vvn,, av-j vvn p-acp dt n1, (4) sermon (DIV1) 12 Image 4
32 and freely given to the Person on whom they are conferred; and freely given to the Person on whom they Are conferred; cc av-j vvn p-acp dt n1 p-acp ro-crq pns32 vbr vvn; (4) sermon (DIV1) 12 Image 4
33 and that to the great benefit and advantage of the Church, the end thereof being for the perfecting of the Saints, and that to the great benefit and advantage of the Church, the end thereof being for the perfecting of the Saints, cc cst p-acp dt j n1 cc n1 pp-f dt n1, dt n1 av vbg p-acp dt j-vvg pp-f dt n2, (4) sermon (DIV1) 12 Image 4
34 and the edifying of the body of Christ (as the Apostle there setteth it out, Eph. 4.12.) which if duly weighed, and the edifying of the body of christ (as the Apostle there sets it out, Ephesians 4.12.) which if duly weighed, cc dt n-vvg pp-f dt n1 pp-f np1 (c-acp dt n1 a-acp vvz pn31 av, np1 crd.) r-crq cs av-jn vvn, (4) sermon (DIV1) 12 Image 4
35 and serioussy considered, might serve to conciliate and gain more respect to this office, than at this day it meeteth with at many hands in the world. and serioussy considered, might serve to conciliate and gain more respect to this office, than At this day it meeteth with At many hands in the world. cc j vvn, vmd vvi pc-acp vvi cc vvi dc n1 p-acp d n1, cs p-acp d n1 pn31 vvz p-acp p-acp d n2 p-acp dt n1. (4) sermon (DIV1) 12 Image 4
36 But I may not turn aside. Wee have found out what gift this was. But I may not turn aside. we have found out what gift this was. p-acp pns11 vmb xx vvi av. pns12 vhb vvn av r-crq n1 d vbds. (4) sermon (DIV1) 12 Image 4
37 Come wee in the next place to take notice of the way and means whereby this gift was conferred upon (or rather conveyed to) Timothy. Where wee shall first begin with that which was occasionall [ which was given thee by prophesy. ] Come we in the next place to take notice of the Way and means whereby this gift was conferred upon (or rather conveyed to) Timothy. Where we shall First begin with that which was occasional [ which was given thee by prophesy. ] np1 pns12 p-acp dt ord n1 pc-acp vvi n1 pp-f dt n1 cc n2 c-crq d n1 vbds vvn p-acp (cc av-c vvn p-acp) np1. c-crq pns12 vmb ord vvi p-acp d r-crq vbds j [ r-crq vbds vvn pno21 p-acp vvi. ] (4) sermon (DIV1) 13 Image 4
38 Quest. Where we must again make the like enquiry, what is hereby meant? Quest. Where we must again make the like enquiry, what is hereby meant? n1. c-crq pns12 vmb av vvi dt j n1, r-crq vbz av vvn? (4) sermon (DIV1) 14 Image 4
39 Answ. To this I finde divers Answers returned, divers senses being put upon the word Prophesy. Some whereof (I confess) are scarce worth the taking notice of. Answer To this I find diverse Answers returned, diverse Senses being put upon the word Prophesy. some whereof (I confess) Are scarce worth the taking notice of. np1 p-acp d pns11 vvb j n2 vvn, j n2 vbg vvn p-acp dt n1 vvb. d c-crq (pns11 vvb) vbr av-j j dt vvg n1 pp-f. (4) sermon (DIV1) 15 Image 4
40 As that of Lapide (for which yet hee alledgeth some of the learned, with whom himself chooseth to concurre, who hereby understandeth, the mystical words used in Ordination, which he interpreteth to be the form in this Sacrament of order (as hee calleth it) as Imposition of hands is the matter. And no better is that of Ʋatablus (taken notice of, As that of Lapide (for which yet he allegeth Some of the learned, with whom himself chooses to concur, who hereby understands, the mystical words used in Ordination, which he interpreteth to be the from in this Sacrament of order (as he calls it) as Imposition of hands is the matter. And no better is that of Ʋatablus (taken notice of, p-acp d pp-f vvd (p-acp r-crq av pns31 vvz d pp-f dt j, p-acp ro-crq px31 vvz pc-acp vvi, r-crq av vvz, dt j n2 vvn p-acp n1, r-crq pns31 vvz pc-acp vbi dt p-acp p-acp d n1 pp-f n1 (c-acp pns31 vvz pn31) c-acp n1 pp-f n2 vbz dt n1. cc dx jc vbz d pp-f np1 (vvn n1 pp-f, (4) sermon (DIV1) 15 Image 4
41 and censured by him) who here turns the particle, NONLATINALPHABET into NONLATINALPHABET, per into ad, The Gift which thou hast received by Prophesy, that is, (saith hee) ad Prophetiam, to the end that thou maiest prophesy, teach, and instruct the people. Leaving these, more genuinely; Consult wee the word. and censured by him) who Here turns the particle, into, per into and, The Gift which thou hast received by Prophesy, that is, (Says he) ad Prophetiam, to the end that thou Mayest prophesy, teach, and instruct the people. Leaving these, more genuinely; Consult we the word. cc vvn p-acp pno31) r-crq av vvz dt n1, p-acp, fw-la p-acp vvi, dt n1 r-crq pns21 vh2 vvn p-acp vvb, cst vbz, (vvz pns31) fw-la fw-la, p-acp dt n1 cst pns21 vm2 vvi, vvb, cc vvi dt n1. vvg d, av-dc av-jn; vvb pns12 dt n1. (4) sermon (DIV1) 15 Image 4
42 NONLATINALPHABET, prophetia, Prophesy, it properly signifieth a prediction. a foretelling of a thing to come, now this is twofold; , Prophetia, Prophesy, it properly signifies a prediction. a foretelling of a thing to come, now this is twofold; , fw-mi, vvb, pn31 av-j vvz dt n1. dt vvg pp-f dt n1 pc-acp vvi, av d vbz j; (4) sermon (DIV1) 15 Image 4
43 Ordinary and Extraordinary. Ordinary, humane and conjectural, extraordinary, divine and infallible. Now of which of these shall wee understand the word in the Text? why, take it which way wee will, wee cannot take it amisse. Ordinary and Extraordinary. Ordinary, humane and conjectural, extraordinary, divine and infallible. Now of which of these shall we understand the word in the Text? why, take it which weigh we will, we cannot take it amiss. j cc j. j, j cc j, j, j-jn cc j. av pp-f r-crq pp-f d vmb pns12 vvi dt n1 p-acp dt n1? uh-crq, vvb pn31 r-crq vvb pns12 vmb, pns12 vmbx vvi pn31 av. (4) sermon (DIV1) 15 Image 4
44 Both these had passed upon this our Candidate, Timothy, before his ordination to the ministery. Both these had passed upon this our Candidate, Timothy, before his ordination to the Ministry. av-d d vhd vvn p-acp d po12 n1, np1, p-acp po31 n1 p-acp dt n1. (4) sermon (DIV1) 15 Image 4
45 1 There was an ordinary Prophesy, and prediction concerning him, which was humane and conjectural. His younger years had put forth many early buds and blossomes; such as gave all that knew him comfortable hopes of a plentiful aftercrop. They saw him to bee so qualified both with gifes and graces; Graces of sanctification, and Gifts of edification, that they voted him fit for the ministerial office, looking upon him as a very hopefull instrument, likely to do much service in the Church of God. 1 There was an ordinary Prophesy, and prediction Concerning him, which was humane and conjectural. His younger Years had put forth many early buds and blossoms; such as gave all that knew him comfortable hope's of a plentiful aftercrop. They saw him to be so qualified both with gifes and graces; Graces of sanctification, and Gifts of edification, that they voted him fit for the ministerial office, looking upon him as a very hopeful Instrument, likely to do much service in the Church of God. vvd pc-acp vbds dt j vvb, cc n1 vvg pno31, r-crq vbds j cc j. po31 jc n2 vhd vvn av d j n2 cc n2; d c-acp vvd d cst vvd pno31 j n2 pp-f dt j vvb. pns32 vvd pno31 pc-acp vbi av vvn d p-acp ng1 cc n2; n2 pp-f n1, cc n2 pp-f n1, cst pns32 vvd pno31 j p-acp dt j n1, vvg p-acp pno31 p-acp dt j j n1, j pc-acp vdi d n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 16 Image 4
46 Thus was hee both thought and reported of by those that knew him, so you finde it Act. 16.2. where you have this testimouy given of him. Thus was he both Thought and reported of by those that knew him, so you find it Act. 16.2. where you have this testimouy given of him. av vbds pns31 av-d vvd cc vvn pp-f p-acp d cst vvd pno31, av pn22 vvb pn31 n1 crd. c-crq pn22 vhb d n1 vvn pp-f pno31. (4) sermon (DIV1) 16 Image 4
47 Hee was well reported of by the brethren that were at Lystra and Iconium. Here was a conjectural prophesy which went of him: He was well reported of by the brothers that were At Lystra and Iconium. Here was a conjectural prophesy which went of him: pns31 vbds av vvn pp-f p-acp dt n2 cst vbdr p-acp np1 cc np1. av vbds dt j vvi r-crq vvd pp-f pno31: (4) sermon (DIV1) 16 Image 4
48 of which Aretius understandeth the Apostle (at least in part) here to speak. 2 But this was not all; of which Aretius understands the Apostle (At least in part) Here to speak. 2 But this was not all; pp-f r-crq np1 vvz dt n1 (p-acp ds p-acp n1) av pc-acp vvi. crd cc-acp d vbds xx d; (4) sermon (DIV1) 16 Image 4
49 Besides this there was a prophesy of a higher nature, that had given Testimony concerning him; Beside this there was a prophesy of a higher nature, that had given Testimony Concerning him; p-acp d a-acp vbds dt vvb pp-f dt jc n1, cst vhd vvn n1 vvg pno31; (4) sermon (DIV1) 17 Image 4
50 a divine prophesy. Of this speaks this our Apostle himself, Chap. 1. vers. 18. of this Epistle. a divine prophesy. Of this speaks this our Apostle himself, Chap. 1. vers. 18. of this Epistle. dt j-jn vvb. pp-f d vvz d po12 n1 px31, np1 crd fw-la. crd pp-f d n1. (4) sermon (DIV1) 17 Image 4
51 This charge I commit unto thee, son Timothy, according to the Prophesies which went before of thee ] meaning divine revelations inspiring some of the Prophets of those times, directing them to point out some choice and singular persons for the work of the ministery. This charge I commit unto thee, son Timothy, according to the prophecies which went before of thee ] meaning divine revelations inspiring Some of the prophets of those times, directing them to point out Some choice and singular Persons for the work of the Ministry. d n1 pns11 vvb p-acp pno21, n1 np1, vvg p-acp dt n2 r-crq vvd a-acp pp-f pno21 ] vvg j-jn n2 vvg d pp-f dt n2 pp-f d n2, vvg pno32 pc-acp vvi av d n1 cc j n2 p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 17 Image 4
52 Thus was Paul himself, with Barnabaas singled forth, Act. 13.2. Thus was Paul himself, with Barnabaas singled forth, Act. 13.2. av vbds np1 px31, p-acp vvz vvn av, n1 crd. (4) sermon (DIV1) 17 Image 4
53 As they ministred unto the Lord, and fasted, the holy Ghost said ( viz. by a prophetical inspiration to some one, As they ministered unto the Lord, and fasted, the holy Ghost said (viz. by a prophetical inspiration to Some one, c-acp pns32 vvd p-acp dt n1, cc vvd, dt j n1 vvd (n1 p-acp dt j n1 p-acp d crd, (4) sermon (DIV1) 17 Image 4
54 or more there present) Separate me Barnabas and Saul to the work of the Ministery ] And in such a way was Timothy here called forth to the undertaking of this his ministerial office; or more there present) Separate me Barnabas and Saul to the work of the Ministry ] And in such a Way was Timothy Here called forth to the undertaking of this his ministerial office; cc av-dc pc-acp vvi) j pno11 np1 cc np1 p-acp dt n1 pp-f dt n1 ] cc p-acp d dt n1 vbds np1 av vvd av p-acp dt n-vvg pp-f d po31 j n1; (4) sermon (DIV1) 17 Image 4
55 not onely by the common vote and approbation of those to whom hee was known, not only by the Common vote and approbation of those to whom he was known, xx av-j p-acp dt j n1 cc n1 pp-f d p-acp ro-crq pns31 vbds vvn, (4) sermon (DIV1) 17 Image 4
56 but by a special direction from God, intimating and making known his mind and will concerning him. but by a special direction from God, intimating and making known his mind and will Concerning him. cc-acp p-acp dt j n1 p-acp np1, vvg cc vvg vvn po31 n1 cc n1 vvg pno31. (4) sermon (DIV1) 17 Image 4
57 And this our Apostle here taketh notice of, mentioning it as being both the occasion of, And this our Apostle Here Takes notice of, mentioning it as being both the occasion of, cc d po12 n1 av vvz n1 pp-f, vvg pn31 p-acp vbg av-d dt n1 pp-f, (4) sermon (DIV1) 18 Image 4
58 and warrant for, Timothies ordination, and calling to that office; and warrant for, Timothies ordination, and calling to that office; cc vvb p-acp, npg1 n1, cc vvg p-acp d n1; (4) sermon (DIV1) 18 Image 4
59 which hee doth the rather (as Beza and Estius note upon it) as for Timothies commendation, so for his own vindication, that none might censure him for what he had done, judging that he had done rashly, which he does the rather (as Beza and Estius note upon it) as for Timothies commendation, so for his own vindication, that none might censure him for what he had done, judging that he had done rashly, r-crq pns31 vdz dt av-c (c-acp np1 cc np1 vvb p-acp pn31) c-acp p-acp npg1 n1, av p-acp po31 d n1, cst pix vmd vvi pno31 p-acp r-crq pns31 vhd vdn, vvg cst pns31 vhd vdn av-j, (4) sermon (DIV1) 18 Image 4
60 and unwarrantably, in imposing hands upon a person so young as Timothy was. and unwarrantably, in imposing hands upon a person so young as Timothy was. cc av-j, p-acp vvg n2 p-acp dt n1 av j c-acp np1 vbds. (4) sermon (DIV1) 18 Image 4
61 Applic. Wherein let Paul be propounded as a Pattern to all those who shal at any time have any hand in this great and weighty businesse of Ordination. Let them learn from him to bee cautious and wary on whom they lay on hands. Application Wherein let Paul be propounded as a Pattern to all those who shall At any time have any hand in this great and weighty business of Ordination. Let them Learn from him to be cautious and wary on whom they lay on hands. np1 q-crq vvb np1 vbi vvn p-acp dt n1 p-acp d d r-crq vmb p-acp d n1 vhb d n1 p-acp d j cc j n1 pp-f n1. vvb pno32 vvi p-acp pno31 pc-acp vbi j cc j p-acp ro-crq pns32 vvd p-acp n2. (4) sermon (DIV1) 19 Image 4
62 Lay hands suddenly on no man (it is Pauls charge to Timothy ) 1 Tim. 5.22. especially, if they bee young. Lay hands suddenly on no man (it is Paul's charge to Timothy) 1 Tim. 5.22. especially, if they be young. vvd n2 av-j p-acp dx n1 (pn31 vbz npg1 vvb p-acp np1) crd np1 crd. av-j, cs pns32 vbb j. (4) sermon (DIV1) 19 Image 4
63 Let them see that they have good warrant for what they do. Let them see that they have good warrant for what they do. vvb pno32 vvi cst pns32 vhb j n1 p-acp r-crq pns32 vdb. (4) sermon (DIV1) 19 Image 4
64 To which end let them have an eye to these two things, to this double Testimonial. To which end let them have an eye to these two things, to this double Testimonial. p-acp r-crq n1 vvb pno32 vhi dt n1 p-acp d crd n2, p-acp d j-jn j. (4) sermon (DIV1) 20 Image 4
65 1 The first Humane, that they be such persons as are well reported of, by those amongst whom they live, 1 The First Humane, that they be such Persons as Are well reported of, by those among whom they live, vvn dt ord j, cst pns32 vbb d n2 c-acp vbr av vvn pp-f, p-acp d p-acp ro-crq pns32 vvb, (4) sermon (DIV1) 21 Image 4
66 and to whom they are known. and to whom they Are known. cc p-acp ro-crq pns32 vbr vvn. (4) sermon (DIV1) 21 Image 4
67 This is one of the characters that the Apostle giveth of a Bishop, a Gospel Minister, 1 Tim. 3.7. Hee must bee one that hath NONLATINALPHABET, a good Testimonial, a good report; This is one of the characters that the Apostle gives of a Bishop, a Gospel Minister, 1 Tim. 3.7. He must be one that hath, a good Testimonial, a good report; d vbz pi pp-f dt n2 cst dt n1 vvz pp-f dt n1, dt n1 n1, crd np1 crd. pns31 vmb vbi crd cst vhz, dt j j, dt j n1; (4) sermon (DIV1) 21 Image 4
68 yea NONLATINALPHABET, of those that are without, without the Church, no members of it, much more of them that are within, such must the conversation of a meet Candidate bee, not onely unblameable, but laudable. And withall hee ought to be such a one as upon whom a humane and conjectural prophesy hath passed, one whom others look upon for his parts and gifts, as a hopeful instrument of doing service in the Church of God. yea, of those that Are without, without the Church, no members of it, much more of them that Are within, such must the Conversation of a meet Candidate be, not only unblameable, but laudable. And withal he ought to be such a one as upon whom a humane and conjectural prophesy hath passed, one whom Others look upon for his parts and Gifts, as a hopeful Instrument of doing service in the Church of God. uh, pp-f d cst vbr p-acp, p-acp dt n1, dx n2 pp-f pn31, av-d av-dc pp-f pno32 cst vbr a-acp, d vmb dt n1 pp-f dt j n1 vbi, xx av-j j-u, p-acp j. cc av pns31 vmd pc-acp vbi d dt pi p-acp p-acp ro-crq dt j cc j vvb vhz vvn, pi ro-crq n2-jn vvb p-acp p-acp po31 n2 cc n2, p-acp dt j n1 pp-f vdg n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 21 Image 4
69 2 And besides this humane, let them look for somewhat of a divine Testimony, though not in an extraordinary way, 2 And beside this humane, let them look for somewhat of a divine Testimony, though not in an extraordinary Way, crd cc p-acp d j, vvb pno32 vvi c-acp av pp-f dt j-jn n1, c-acp xx p-acp dt j n1, (4) sermon (DIV1) 22 Image 4
70 as Timothy had (that is not now to bee expected) yet in an ordinary; as Timothy had (that is not now to be expected) yet in an ordinary; c-acp np1 vhd (cst vbz xx av pc-acp vbi vvn) av p-acp dt j; (4) sermon (DIV1) 22 Image 4
71 that they be such persons as in whom, in the judgement of a well regulated charity, they themselves may see somewhat of God, of his grace and spirit sanctifying of them, that they be such Persons as in whom, in the judgement of a well regulated charity, they themselves may see somewhat of God, of his grace and Spirit sanctifying of them, cst pns32 vbb d n2 c-acp p-acp ro-crq, p-acp dt n1 pp-f dt av j-vvn n1, pns32 px32 vmb vvi av pp-f np1, pp-f po31 n1 cc n1 vvg pp-f pno32, (4) sermon (DIV1) 22 Image 4
72 and so fitting them for this so weighty a service. and so fitting them for this so weighty a service. cc av vvg pno32 p-acp d av j dt n1. (4) sermon (DIV1) 22 Image 4
73 And now, these two concurring, they may comfortably go on in ordaining and setting apart such a one thereunto, which how it is to bee done, the next clause will inform you. And now, these two concurring, they may comfortably go on in ordaining and setting apart such a one thereunto, which how it is to be done, the next clause will inform you. cc av, d crd vvg, pns32 vmb av-j vvi a-acp p-acp vvg cc vvg av d dt pi av, r-crq c-crq pn31 vbz pc-acp vbi vdn, dt ord n1 vmb vvi pn22. (4) sermon (DIV1) 23 Image 4
74 With the laying on of the hands of the Presbytery ] Where again wee must make further enquiry; With the laying on of the hands of the Presbytery ] Where again we must make further enquiry; p-acp dt vvg p-acp pp-f dt n2 pp-f dt j ] c-crq av pns12 vmb vvi jc n1; (4) sermon (DIV1) 24 Image 4
75 what is here meant by the Presbytery? what by Laying on of the hands of the Presbytery? what is Here meant by the Presbytery? what by Laying on of the hands of the Presbytery? q-crq vbz av vvn p-acp dt n1? r-crq p-acp vvg a-acp pp-f dt n2 pp-f dt n1? (4) sermon (DIV1) 24 Image 4
76 Quest. 1. For the former, NONLATINALPHABET, hereby some would understand the office of a Presbyter. Quest. 1. For the former,, hereby Some would understand the office of a Presbyter. n1. crd p-acp dt j,, av d vmd vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 25 Image 4
77 So Erasmus here transsates it, Authoritate sacerdotis. To which sense I finde (what I wonder at) Mr. Calvin here not wholly averse, So Erasmus Here transsates it, Authoritate Sacerdote. To which sense I find (what I wonder At) Mr. calvin Here not wholly averse, av np1 av vvz pn31, fw-la fw-la. p-acp r-crq n1 pns11 vvb (r-crq pns11 vvb p-acp) n1 np1 av xx av-jn j, (4) sermon (DIV1) 25 Image 4
78 yea, elsewhere wholly for it, but by the favour of so judicious an Expositor (then whom I know none more) we may take notice, yea, elsewhere wholly for it, but by the favour of so judicious an Expositor (then whom I know none more) we may take notice, uh, av av-jn c-acp pn31, cc-acp p-acp dt n1 pp-f av j dt n1 (cs ro-crq pns11 vvb pix av-dc) pns12 vmb vvi n1, (4) sermon (DIV1) 25 Image 4
79 first, that the word here used is never taken in scripture in this sense. Neither can it well bear it. First, that the word Here used is never taken in scripture in this sense. Neither can it well bear it. ord, cst dt n1 av vvn vbz av-x vvn p-acp n1 p-acp d n1. av-d vmb pn31 av vvi pn31. (4) sermon (DIV1) 25 Image 4
80 True indeed (as the learned Cameron notes upon it) were it NONLATINALPHABET, it might be so construed, Presbyteratus, the office, or dignity of a Presbyter, but not so NONLATINALPHABET. True indeed (as the learned Cameron notes upon it) were it, it might be so construed, Presbyteratus, the office, or dignity of a Presbyter, but not so. j av (c-acp dt j np1 n2 p-acp pn31) vbdr pn31, pn31 vmd vbi av vvn, np1, dt n1, cc n1 pp-f dt n1, p-acp xx av. (4) sermon (DIV1) 25 Image 4
81 And secondly, If the word would bear it, yet the scope of the place will not. And secondly, If the word would bear it, yet the scope of the place will not. cc ord, cs dt n1 vmd vvi pn31, av dt n1 pp-f dt n1 vmb xx. (4) sermon (DIV1) 26 Image 4
82 For should we so read it, [ with the laying on of the hands of the office (or dignity ) of a Presbyter ] I must professe (with the same Authour) I should not know what sense to make of it. And therefore letting that passe; For should we so read it, [ with the laying on of the hands of the office (or dignity) of a Presbyter ] I must profess (with the same Author) I should not know what sense to make of it. And Therefore letting that pass; p-acp vmd pns12 av vvb pn31, [ p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1 (cc n1) pp-f dt n1 ] pns11 vmb vvi (p-acp dt d n1) pns11 vmd xx vvi r-crq n1 pc-acp vvi pp-f pn31. cc av vvg d n1; (4) sermon (DIV1) 26 Image 4
83 enquire we how this word is elsewhere used. inquire we how this word is elsewhere used. vvi n1 c-crq d n1 vbz av vvn. (4) sermon (DIV1) 27 Image 4
84 That wee may soon see, there being but two other Texts where it is to bee found. The one Luke 22.66. where wee read of the Elders of the people; NONLATINALPHABET. The other Act. 22.5. where wee meet with the estate of the Elders, NONLATINALPHABET; That we may soon see, there being but two other Texts where it is to be found. The one Lycia 22.66. where we read of the Elders of the people;. The other Act. 22.5. where we meet with the estate of the Elders,; cst pns12 vmb av vvi, a-acp vbg p-acp crd j-jn n2 c-crq pn31 vbz pc-acp vbi vvn. dt crd av crd. c-crq pns12 vvb pp-f dt n2-jn pp-f dt n1;. dt j-jn n1 crd. c-crq pns12 vvb p-acp dt n1 pp-f dt n2-jn,; (4) sermon (DIV1) 27 Image 4
85 In both places thereby meaning the great Councel of the Sanhedrim, a Colledge or company of officers, to whom the Government of the Church was committed. In both places thereby meaning the great Council of the Sanhedrim, a College or company of Officers, to whom the Government of the Church was committed. p-acp d n2 av vvg dt j n1 pp-f dt np1, dt n1 cc n1 pp-f n2, p-acp ro-crq dt n1 pp-f dt n1 vbds vvn. (4) sermon (DIV1) 27 Image 4
86 Here is the Original, both of the name and thing, from whence it was derived (as most other things concerning Ecclesiastical Government were) unto the Christian Church; which in like manner had its Presbyteries, Societies, Here is the Original, both of the name and thing, from whence it was derived (as most other things Concerning Ecclesiastical Government were) unto the Christian Church; which in like manner had its Presbyteries, Societies, av vbz dt j-jn, d pp-f dt n1 cc n1, p-acp c-crq pn31 vbds vvn (c-acp ds j-jn n2 vvg j n1 vbdr) p-acp dt njp n1; r-crq p-acp j n1 vhd po31 n2, n2, (4) sermon (DIV1) 27 Image 4
87 and Companies of Church officers, to whom the Government of the Church was in like manner committed. and Companies of Church Officers, to whom the Government of the Church was in like manner committed. cc n2 pp-f n1 n2, p-acp ro-crq dt n1 pp-f dt n1 vbds p-acp j n1 vvn. (4) sermon (DIV1) 27 Image 4
88 And in this sense (without question) are wee to look upon the word here in the text, And in this sense (without question) Are we to look upon the word Here in the text, cc p-acp d n1 (p-acp n1) vbr pns12 pc-acp vvi p-acp dt n1 av p-acp dt n1, (4) sermon (DIV1) 27 Image 4
89 as denoting Caetum, seu Collegium Presbyterorum, a Company of Presbyters. Herein the generality of Expositors, both Ancient and Modern, both Protestant and Romish, do fully accord; as denoting Caetum, seu Collegium Presbyterorum, a Company of Presbyters. Herein the generality of Expositors, both Ancient and Modern, both Protestant and Romish, do Fully accord; c-acp vvg np1, fw-la np1 fw-la, dt n1 pp-f n2. av dt n1 pp-f n2, d j cc j, d n1 cc np1, vdb av-j vvi; (4) sermon (DIV1) 27 Image 4
90 Mr. Calvin also among the rest (upon second thoughts) yeilding his free assent thereunto. Mr. calvin also among the rest (upon second thoughts) yielding his free assent thereunto. n1 np1 av p-acp dt n1 (p-acp ord n2) vvg po31 j n1 av. (4) sermon (DIV1) 27 Image 4
91 Quest. Only the question remains, what kinde of Presbyters were these? Quest. Only the question remains, what kind of Presbyters were these? n1. av-j dt n1 vvz, r-crq n1 pp-f n2 vbdr d? (4) sermon (DIV1) 28 Image 4
92 Answ. To this shall wee give the Doctors of the Church of Rome, leave to return the Answer, most of them will roundly tell us, that they were Bishops, Bishops as distinct from Presbyters; wherein they plead the consent of some of the Ancients. Answer To this shall we give the Doctors of the Church of Rome, leave to return the Answer, most of them will roundly tell us, that they were Bishops, Bishops as distinct from Presbyters; wherein they plead the consent of Some of the Ancients. np1 p-acp d vmb pns12 vvi dt n2 pp-f dt n1 pp-f np1, vvb pc-acp vvi dt n1, ds pp-f pno32 vmb av vvi pno12, cst pns32 vbdr ng1, n2 p-acp j p-acp n2; c-crq pns32 vvb dt n1 pp-f d pp-f dt n2-j. (4) sermon (DIV1) 29 Image 4
93 Such was the office (say they) to which Timothy was ordained, not of a Presbyter, but of a Bishop. Now it was never the custome for Presbyters to ordain Bishops. No, The lesse is blessed of the better, (the greater ) faith the Apostle speaking of the Priestly office) Heb. 7.7. Not the greater of the lesse. Such was the office (say they) to which Timothy was ordained, not of a Presbyter, but of a Bishop. Now it was never the custom for Presbyters to ordain Bishops. No, The less is blessed of the better, (the greater) faith the Apostle speaking of the Priestly office) Hebrew 7.7. Not the greater of the less. d vbds dt n1 (vvb pns32) p-acp r-crq np1 vbds vvn, xx pp-f dt n1, p-acp pp-f dt n1. av pn31 vbds av-x dt n1 p-acp n2 pc-acp vvi n2. uh-dx, dt dc vbz vvn pp-f dt jc, (dt jc) n1 dt n1 vvg pp-f dt j n1) np1 crd. xx dt jc pp-f dt av-dc. (4) sermon (DIV1) 29 Image 4
94 Presbyters are ordained by Bishops, not Bishops by Presbyters, And herein we finde them seconded by some of our own of late times, who contend that the office to which Timothy was ordained, was the office of a Bishop, an Arch-Bishop, a Metropolitane. And consequently the Presbytery here spoken of, must bee a company of Bishops (at least) not of ordinary Presbyters. Presbyters Are ordained by Bishops, not Bishops by Presbyters, And herein we find them seconded by Some of our own of late times, who contend that the office to which Timothy was ordained, was the office of a Bishop, an Arch-Bishop, a Metropolitan. And consequently the Presbytery Here spoken of, must be a company of Bishops (At least) not of ordinary Presbyters. vvz vbr vvn p-acp n2, xx n2 p-acp n2, cc av pns12 vvb pno32 vvn p-acp d pp-f po12 d pp-f j n2, r-crq vvb cst dt n1 p-acp r-crq np1 vbds vvn, vbds dt n1 pp-f dt n1, dt n1, dt j-jn. cc av-j dt j av vvn pp-f, vmb vbi dt n1 pp-f n2 (p-acp ds) xx pp-f j n2. (4) sermon (DIV1) 29 Image 4
95 In pursuit whereof, some there are who spare not to affirm, that in Pauls time there was no such order in the Church. No Presbyters properly so called. In pursuit whereof, Some there Are who spare not to affirm, that in Paul's time there was no such order in the Church. No Presbyters properly so called. p-acp n1 c-crq, d a-acp vbr r-crq vvb xx pc-acp vvi, cst p-acp npg1 n1 a-acp vbds dx d n1 p-acp dt n1. uh-dx n2 av-j av vvn. (4) sermon (DIV1) 30 Image 4
96 True indeed in a large sense (say they) the Apostles (some of them) sometimes stile themselves so, True indeed in a large sense (say they) the Apostles (Some of them) sometime style themselves so, j av p-acp dt j n1 (vvb pns32) dt n2 (d pp-f pno32) av n1 px32 av, (4) sermon (DIV1) 30 Image 4
97 as Peter and John; who write themselves Presbyters; 1 Pet. 5.1. 2 Epist. Joh. 1. and 3. Epist. 1. But strictly and properly there was then none of this order. as Peter and John; who write themselves Presbyters; 1 Pet. 5.1. 2 Epistle John 1. and 3. Epistle 1. But strictly and properly there was then none of this order. c-acp np1 cc np1; r-crq vvb px32 n2; crd np1 crd. crd np1 np1 crd cc crd np1 crd p-acp av-j cc av-j a-acp vbds av pix pp-f d n1. (4) sermon (DIV1) 30 Image 4
98 None at least till St. Johns time, the last of the Apostles. None At least till Saint Johns time, the last of the Apostles. pix p-acp ds p-acp n1 np1 n1, dt ord pp-f dt n2. (4) sermon (DIV1) 30 Image 4
99 Then indeed (say they) was this order introduced as a middle office betwixt Bishops and Deacons. Then indeed (say they) was this order introduced as a middle office betwixt Bishops and Deacons. av av (vvb pns32) vbds d n1 vvd p-acp dt j-jn n1 p-acp n2 cc n2. (4) sermon (DIV1) 30 Image 4
100 But before that, there were no other ordinary offices in the Church, but these two, taking the word Bishops, in a strict acception; But before that, there were no other ordinary Offices in the Church, but these two, taking the word Bishops, in a strict acception; p-acp p-acp d, pc-acp vbdr dx j-jn j n2 p-acp dt n1, cc-acp d crd, vvg dt n1 n2, p-acp dt j n1; (4) sermon (DIV1) 30 Image 4
101 and consequently the Presbytery here spoken of could bee no other. So high are some flowne in these distracted times; and consequently the Presbytery Here spoken of could be no other. So high Are Some flown in these distracted times; cc av-j dt j av vvn pp-f vmd vbi dx n-jn. av j vbr d vvn p-acp d j-vvn n2; (4) sermon (DIV1) 30 Image 4
102 being (as they say) of some Meteors, set on fire by an Antiperistasis. being (as they say) of Some Meteors, Set on fire by an Antiperistasis. vbg (c-acp pns32 vvb) pp-f d n2, vvn p-acp n1 p-acp dt n1. (4) sermon (DIV1) 30 Image 4
103 But as for this opinion, as it is but novel, newly hatched, and singular, so I suppose it is not like to be long lived, it being such as the best friends to Episcopacy, (which the moderate party are) (I presume) will not bee willing to own. But as for this opinion, as it is but novel, newly hatched, and singular, so I suppose it is not like to be long lived, it being such as the best Friends to Episcopacy, (which the moderate party Are) (I presume) will not be willing to own. p-acp c-acp p-acp d n1, c-acp pn31 vbz p-acp j, av-j vvn, cc j, av pns11 vvb pn31 vbz xx av-j pc-acp vbi av-j vvn, pn31 vbg av p-acp dt js n2 p-acp n1, (r-crq dt j n1 vbr) (pns11 vvb) vmb xx vbi j p-acp d. (4) sermon (DIV1) 31 Image 4
104 Neither indeed is there any reason they should, in as much as it runnes so directly crosse; Neither indeed is there any reason they should, in as much as it runs so directly cross; av-d av vbz pc-acp d n1 pns32 vmd, p-acp c-acp d c-acp pn31 vvz av av-j vvi; (4) sermon (DIV1) 31 Image 4
105 as to clear evidence of Scripture, so to the general (if not universal) consent of all divines both Ancient and Modern; as to clear evidence of Scripture, so to the general (if not universal) consent of all Divines both Ancient and Modern; c-acp p-acp j n1 pp-f n1, av p-acp dt n1 (cs xx j) n1 pp-f d n2-jn d j cc j; (4) sermon (DIV1) 31 Image 4
106 who look upon the office of a Presbyter, as in Order and Time precedent to that of a Bishop. Yea so necessarily preceding it, that who ever shall be ordained a Bishop, per saltum, not having first a Presbyter, they pronounce his Ordination invalid, a meer nullity. who look upon the office of a Presbyter, as in Order and Time precedent to that of a Bishop. Yea so necessarily preceding it, that who ever shall be ordained a Bishop, per saltum, not having First a Presbyter, they pronounce his Ordination invalid, a mere nullity. q-crq vvb p-acp dt n1 pp-f dt n1, a-acp p-acp vvb cc n1 j p-acp d pp-f dt n1. uh av av-j vvg pn31, cst r-crq av vmb vbi vvn dt n1, fw-la fw-la, xx vhg ord dt n1, pns32 vvb po31 n1 j, dt j n1. (4) sermon (DIV1) 31 Image 4
107 So it is agreed both by Protestants & Papists. Yea by the moderate on both these parts it is also yeilded, that Presbyiery is the highest order of ordinary Gospel ministery. So it is agreed both by Protestants & Papists. Yea by the moderate on both these parts it is also yielded, that Presbyiery is the highest order of ordinary Gospel Ministry. av pn31 vbz vvn av-d p-acp n2 cc njp2. uh p-acp dt j p-acp d d n2 pn31 vbz av vvn, cst j vbz dt js n1 pp-f j n1 n1. (4) sermon (DIV1) 31 Image 4
108 Episcopacy not being a different Order from it, but onely a different degree in the same Order a dignity conferred upon some one of the Presbyters, and that for orders sake, to prevent division and confusion. Episcopacy not being a different Order from it, but only a different degree in the same Order a dignity conferred upon Some one of the Presbyters, and that for order sake, to prevent division and confusion. n1 xx vbg dt j vvb p-acp pn31, cc-acp av-j dt j n1 p-acp dt d vvb dt n1 vvn p-acp d crd pp-f dt n2, cc cst p-acp ng1 n1, pc-acp vvi n1 cc n1. (4) sermon (DIV1) 31 Image 4
109 So then, leaving these forced senses, take wee the word as it sounds, understanding by it a Combination, So then, leaving these forced Senses, take we the word as it sounds, understanding by it a Combination, av av, vvg d j-vvn n2, vvb pns12 dt n1 c-acp pn31 vvz, vvg p-acp pn31 dt n1, (4) sermon (DIV1) 32 Image 4
110 or company of Presbyters, properly so called, ordinary Ministers of the word, Pastors and Teachers, such as labored in the word and doctrin, or company of Presbyters, properly so called, ordinary Ministers of the word, Pastors and Teachers, such as laboured in the word and Doctrine, cc n1 pp-f n2, av-j av vvn, j n2 pp-f dt n1, ng1 cc n2, d c-acp vvd p-acp dt n1 cc n1, (4) sermon (DIV1) 32 Image 4
111 whether the Ministers of one Church or more; a Congregational or Classical Presbytery (as they are now distinguished) is uncertain. whither the Ministers of one Church or more; a Congregational or Classical Presbytery (as they Are now distinguished) is uncertain. cs dt n2 pp-f crd n1 cc n1; dt j cc j n1 (c-acp pns32 vbr av vvn) vbz j. (4) sermon (DIV1) 32 Image 4
112 M. Beza is for the former, nominating the place where Timothy was elected; and (as hee, supposeth) ordained, viz. at Lystra; and that hee conceives by the Presbyters, the Ministers of that Church; M. Beza is for the former, nominating the place where Timothy was elected; and (as he, Supposeth) ordained, viz. At Lystra; and that he conceives by the Presbyters, the Ministers of that Church; n1 np1 vbz p-acp dt j, vvg dt n1 c-crq np1 vbds vvn; cc (c-acp pns31, vvz) vvd, n1 p-acp np1; cc cst pns31 vvz p-acp dt n2, dt n2 pp-f d n1; (4) sermon (DIV1) 32 Image 4
113 taking the conjecture from that forecited Text, Act. 16.2. whether so or no, as it is but conjectural, so is it not materiall. taking the conjecture from that forecited Text, Act. 16.2. whither so or no, as it is but conjectural, so is it not material. vvg dt n1 p-acp d j n1, n1 crd. cs av cc uh-dx, c-acp pn31 vbz p-acp j, av vbz pn31 xx j-jn. (4) sermon (DIV1) 32 Image 4
114 A company of Presbyters, there were which made up this Presbytery. And from (or rather through ) their hands did Timothy receive this Gift. Sorunnes the Text, The Gift which was given thee by Prophesy, with the laying on of the Hands of the Presbytery. A company of Presbyters, there were which made up this Presbytery. And from (or rather through) their hands did Timothy receive this Gift. Sorunnes the Text, The Gift which was given thee by Prophesy, with the laying on of the Hands of the Presbytery. dt n1 pp-f n2, a-acp vbdr r-crq vvd a-acp d n1. cc p-acp (cc av-c p-acp) po32 n2 vdd np1 vvb d n1. vvz dt n1, dt n1 r-crq vbds vvn pno21 p-acp vvb, p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1. (4) sermon (DIV1) 32 Image 4
115 Quest. 2 NONLATINALPHABET ] Imposition of hands, a Rite or Ceremony of very ancient use, and that in diverse cases. Four, Quest. 2 ] Imposition of hands, a Rite or Ceremony of very ancient use, and that in diverse cases. Four, n1. crd ] n1 pp-f n2, dt n1 cc n1 pp-f av j n1, cc cst p-acp j n2. crd, (4) sermon (DIV1) 33 Image 4
116 or five of which wee meet with in the Old Testament. 1 In Benediction and blessing. or five of which we meet with in the Old Testament. 1 In Benediction and blessing. cc crd pp-f r-crq pns12 vvb p-acp p-acp dt j n1. vvn p-acp n1 cc n1. (4) sermon (DIV1) 33 Image 4
117 Thus the story tells us, Gen. 48.14. how the Patriarch Jacob laid his hands upon the heads of Ephraim and Manasse, which hee did for the blessing of them, as the 20 verse explains the mystery of it. 2 In Oblation, in offering sacrifices to God. Thus the story tells us, Gen. 48.14. how the Patriarch Jacob laid his hands upon the Heads of Ephraim and Manasseh, which he did for the blessing of them, as the 20 verse explains the mystery of it. 2 In Oblation, in offering Sacrifices to God. av dt n1 vvz pno12, np1 crd. c-crq dt n1 np1 vvd po31 n2 p-acp dt n2 pp-f np1 cc np1, r-crq pns31 vdd p-acp dt n1 pp-f pno32, c-acp dt crd n1 vvz dt n1 pp-f pn31. crd p-acp n1, p-acp vvg n2 p-acp np1. (4) sermon (DIV1) 33 Image 4
118 So you finde it, Exod. 29. where Aaron and his Sonnes are ordered to lay their hands upon the head of the Bullock, which was to bee sacrificed, vers. 10. and so in like manner upon the two Rams vers. 15.19. thereby dedicating and consecrating of them unto God. 3 In Attestation, in giving evidence against a Capital offender, of this you read Lev. 24.14. So you find it, Exod 29. where Aaron and his Sons Are ordered to lay their hands upon the head of the Bullock, which was to be sacrificed, vers. 10. and so in like manner upon the two Rams vers. 15.19. thereby dedicating and consecrating of them unto God. 3 In Attestation, in giving evidence against a Capital offender, of this you read Lev. 24.14. av pn22 vvb pn31, np1 crd n1 np1 cc po31 n2 vbr vvn pc-acp vvi po32 n2 p-acp dt n1 pp-f dt n1, r-crq vbds pc-acp vbi vvn, zz. crd cc av p-acp j n1 p-acp dt crd n2 zz. crd. av j-vvg cc vvg pp-f pno32 p-acp np1. crd p-acp n1, p-acp vvg n1 p-acp dt j n1, pp-f d pn22 vvb np1 crd. (4) sermon (DIV1) 33 Image 4
119 where the Law for punishing the Blasphemer, requires, that his accusers should lay their hands upon his head, where the Law for punishing the Blasphemer, requires, that his accusers should lay their hands upon his head, c-crq dt n1 p-acp vvg dt n1, vvz, cst po31 n2 vmd vvi po32 n2 p-acp po31 n1, (4) sermon (DIV1) 33 Image 4
120 for the confirmation of their Testimony. 4. In Resignation. Thus wee finde the Children of Israel (some chief among them in the name of the rest) laying their hands upon the Levites (which they did) not to ordain them to their office, no, that was done by Aaron, by whom they were offered up unto the Lord, (as the next verse hath it) but that thereby they might declare and testify both their Resignation and Approbation of them, for the confirmation of their Testimony. 4. In Resignation. Thus we find the Children of Israel (Some chief among them in the name of the rest) laying their hands upon the Levites (which they did) not to ordain them to their office, no, that was done by Aaron, by whom they were offered up unto the Lord, (as the next verse hath it) but that thereby they might declare and testify both their Resignation and Approbation of them, p-acp dt n1 pp-f po32 n1. crd p-acp n1. av pns12 vvb dt n2 pp-f np1 (d n-jn p-acp pno32 p-acp dt n1 pp-f dt n1) vvg po32 n2 p-acp dt np1 (r-crq pns32 vdd) xx p-acp vvb pno32 p-acp po32 n1, uh-dx, cst vbds vdn p-acp np1, p-acp ro-crq pns32 vbdr vvn a-acp p-acp dt n1, (c-acp dt ord n1 vhz pn31) p-acp d av pns32 vmd vvi cc vvi d po32 n1 cc n1 pp-f pno32, (4) sermon (DIV1) 33 Image 4
121 how that they did for their parts, give up all the carnal and worldly interests which they had in them, how that they did for their parts, give up all the carnal and worldly interests which they had in them, c-crq cst pns32 vdd p-acp po32 n2, vvb a-acp d dt j cc j n2 r-crq pns32 vhd p-acp pno32, (4) sermon (DIV1) 33 Image 4
122 and did approve of that office which was then to bee conferred upon them. 5 In Designation, in designing and appointing one to an office. and did approve of that office which was then to be conferred upon them. 5 In Designation, in designing and appointing one to an office. cc vdd vvi pp-f d n1 r-crq vbds av pc-acp vbi vvn p-acp pno32. crd p-acp n1, p-acp vvg cc vvg pi p-acp dt n1. (4) sermon (DIV1) 33 Image 4
123 Thus Moses designing Joshua to bee his successour; hee doth it with this Ceremony, by laying on his hands upon him, Numb. 27.18. Of such use was this Rite under the old Testament, from whence it was transferred unto the New, where we shall also finde it used in an equal number of Cases. Thus Moses designing joshua to be his successor; he does it with this Ceremony, by laying on his hands upon him, Numb. 27.18. Of such use was this Rite under the old Testament, from whence it was transferred unto the New, where we shall also find it used in an equal number of Cases. av np1 vvg np1 pc-acp vbi po31 n1; pns31 vdz pn31 p-acp d n1, p-acp vvg p-acp po31 n2 p-acp pno31, j. crd. pp-f d n1 vbds d n1 p-acp dt j n1, p-acp c-crq pn31 vbds vvn p-acp dt j, c-crq pns12 vmb av vvi pn31 vvn p-acp dt j-jn n1 pp-f n2. (4) sermon (DIV1) 33 Image 4
124 First, In Benediction. Thus our Saviour is said to have blessed those children which were brought unto him, by putting his hands on them, Mark. 10.16. First, In Benediction. Thus our Saviour is said to have blessed those children which were brought unto him, by putting his hands on them, Mark. 10.16. ord, p-acp n1. av po12 n1 vbz vvd pc-acp vhi vvn d n2 r-crq vbdr vvn p-acp pno31, p-acp vvg po31 n2 p-acp pno32, vvb. crd. (4) sermon (DIV1) 34 Image 4
125 Secondly, In Miraculous operations, in healing of bodily diseases. Secondly, In Miraculous operations, in healing of bodily diseases. ord, p-acp j n2, p-acp vvg pp-f j n2. (4) sermon (DIV1) 34 Image 4
126 Thus our Saviour is said to have wrought that cure upon that infirm woman Luk. 13.13. by laying his hands upon her. Thus our Saviour is said to have wrought that cure upon that infirm woman Luk. 13.13. by laying his hands upon her. av po12 n1 vbz vvn pc-acp vhi vvn d n1 p-acp d j n1 np1 crd. p-acp vvg po31 n2 p-acp pno31. (4) sermon (DIV1) 34 Image 4
127 and the like power he gave to his Apostles, after his departure, as also to some others in those primitive times. and the like power he gave to his Apostles, After his departure, as also to Some Others in those primitive times. cc dt j n1 pns31 vvd p-acp po31 n2, p-acp po31 n1, c-acp av p-acp d n2-jn p-acp d j n2. (4) sermon (DIV1) 34 Image 4
128 They shall lay their hands on the sick, and they shall recover, Mark. 16.18. An experiment whereof Ananias made upon Saul, who recovered his sight by his laying on his hands upon him, Act. 9.17. They shall lay their hands on the sick, and they shall recover, Mark. 16.18. an experiment whereof Ananias made upon Saul, who recovered his sighed by his laying on his hands upon him, Act. 9.17. pns32 vmb vvi po32 n2 p-acp dt j, cc pns32 vmb vvi, vvb. crd. dt n1 c-crq np1 vvn p-acp np1, r-crq vvd po31 n1 p-acp po31 n-vvg p-acp po31 n2 p-acp pno31, n1 crd. (4) sermon (DIV1) 34 Image 4
129 Thirdly, In Extraordinary Collations, in conveying of miraculous gifts. Thirdly, In Extraordinary Collations, in conveying of miraculous Gifts. ord, p-acp j n2, p-acp vvg pp-f j n2. (4) sermon (DIV1) 34 Image 4
130 Thus did Saul also receive the Holy Ghost (as it there followeth) And the like did many others, by laying on of the hands of the Apostles, as you finde it in the Chapter foregoing, Act. 8. vers. 17.18. Thus did Saul also receive the Holy Ghost (as it there follows) And the like did many Others, by laying on of the hands of the Apostles, as you find it in the Chapter foregoing, Act. 8. vers. 17.18. av vdd np1 av vvi dt j n1 (c-acp pn31 a-acp vvz) cc dt av-j vdd d ng2-jn, p-acp vvg a-acp pp-f dt n2 pp-f dt n2, c-acp pn22 vvb pn31 p-acp dt n1 vvg, n1 crd fw-la. crd. (4) sermon (DIV1) 34 Image 4
131 Fourthly, In that Apostolical institution of Confirmation (an Ordinance which the Church of God, Fourthly, In that Apostolical Institution of Confirmation (an Ordinance which the Church of God, ord, p-acp cst j n1 pp-f n1 (dt n1 r-crq dt n1 pp-f np1, (4) sermon (DIV1) 34 Image 4
132 after some foul depravations of it, hath now unhappily lost, the restoring whereof according to the Primitive pattern is much to be desired, After Some foul depravations of it, hath now unhappily lost, the restoring whereof according to the Primitive pattern is much to be desired, p-acp d j n2 pp-f pn31, vhz av av-j vvn, dt vvg c-crq p-acp p-acp dt j n1 vbz av-d pc-acp vbi vvn, (4) sermon (DIV1) 34 Image 4
133 as being very useful to the Church, and that as at all times, so especially in these times whereinto wee are fallen, whereof I have elsewhere given a publick account to the world) of which, (after many of the Ancients) Mr. Calvin and Beza, with diverse others of our modern divines, eminent both for learning and pietie, do understand the Apostle to speak, Heb. 6.2. where among his six Principles of Christian Religion, he reckons this for one, the laying on of hands; as being very useful to the Church, and that as At all times, so especially in these times whereinto we Are fallen, whereof I have elsewhere given a public account to the world) of which, (After many of the Ancients) Mr. calvin and Beza, with diverse Others of our modern Divines, eminent both for learning and piety, do understand the Apostle to speak, Hebrew 6.2. where among his six Principles of Christian Religion, he reckons this for one, the laying on of hands; c-acp vbg av j p-acp dt n1, cc d c-acp p-acp d n2, av av-j p-acp d n2 c-crq pns12 vbr vvn, c-crq pns11 vhb av vvn dt j n1 p-acp dt n1) pp-f r-crq, (c-acp d pp-f dt n2-j) n1 np1 cc np1, p-acp j n2-jn pp-f po12 j n2-jn, j av-d p-acp n1 cc n1, vdb vvi dt n1 pc-acp vvi, np1 crd. c-crq p-acp po31 crd n2 pp-f njp n1, pns31 vvz d p-acp crd, dt vvg p-acp pp-f n2; (4) sermon (DIV1) 34 Image 4
134 which being joyned unto Baptism, and coupled with it, it seemeth to import some reference and relation, that the one should have to the other (as Calvin also observes upon it) and so cannot so fitly bee understood of any other thing as of Confirmation, wherein the Children of Beleevers having been baptized in their Infancy, which being joined unto Baptism, and coupled with it, it seems to import Some Referente and Relation, that the one should have to the other (as calvin also observes upon it) and so cannot so fitly be understood of any other thing as of Confirmation, wherein the Children of Believers having been baptised in their Infancy, r-crq vbg vvn p-acp n1, cc vvn p-acp pn31, pn31 vvz pc-acp vvi d n1 cc n1, cst dt pi vmd vhi p-acp dt n-jn (c-acp np1 av vvz p-acp pn31) cc av vmbx av av-j vbi vvn pp-f d j-jn n1 a-acp pp-f n1, c-crq dt n2 pp-f n2 vhg vbn vvn p-acp po32 n1, (4) sermon (DIV1) 34 Image 4
135 after that they had been competently instructed in the doctrin of that faith, whereinto they had been baptized, were confirmed by the Imposition of hands, and so received for compleat members of the Church. After that they had been competently instructed in the Doctrine of that faith, whereinto they had been baptised, were confirmed by the Imposition of hands, and so received for complete members of the Church. c-acp cst pns32 vhd vbn av-j vvn p-acp dt n1 pp-f d n1, c-crq pns32 vhd vbn vvn, vbdr vvn p-acp dt n1 pp-f n2, cc av vvn p-acp j n2 pp-f dt n1. (4) sermon (DIV1) 34 Image 4
136 Fifthly, and most usually in Ordination of Church-officers. Fifthly, and most usually in Ordination of Church-officers. ord, cc av-ds av-j p-acp n1 pp-f n2. (4) sermon (DIV1) 34 Image 4
137 Thus did Timothy receive this Gift, his Ministerial office, by, or with the Imposition of the hands of the Presbytery. Thus did Timothy receive this Gift, his Ministerial office, by, or with the Imposition of the hands of the Presbytery. av vdd np1 vvb d n1, po31 j n1, p-acp, cc p-acp dt n1 pp-f dt n2 pp-f dt n1. (4) sermon (DIV1) 34 Image 4
138 Imposition of hands ] a Mystical Ceremony, and that very significative. Imposition of hands ] a Mystical Ceremony, and that very significative. n1 pp-f n2 ] dt j n1, cc cst av j. (4) sermon (DIV1) 35 Image 4
139 Being used in ordination of Ministers, diverse things may bee conceived to bee represented and signified by it. Being used in ordination of Ministers, diverse things may be conceived to be represented and signified by it. vbg vvn p-acp n1 pp-f n2, j n2 vmb vbi vvn pc-acp vbi vvn cc vvn p-acp pn31. (4) sermon (DIV1) 35 Image 4
140 Letting passe what the Church of Rome will tell us, that hereby an indelible Character is imprinted upon the person ordeined, Letting pass what the Church of Room will tell us, that hereby an indelible Character is imprinted upon the person ordained, vvg n1 r-crq dt n1 pp-f vvb vmb vvi pno12, cst av dt j n1 vbz vvn p-acp dt n1 vvd, (4) sermon (DIV1) 35 Image 4
141 and that Grace, yea Gratia gratum faciens, is conferred by it, and that ex opere operato, so as the person is hereby rendred the more acceptable unto God. and that Grace, yea Gratia gratum Faciens, is conferred by it, and that ex Opere operato, so as the person is hereby rendered the more acceptable unto God. cc d n1, uh fw-la fw-la n1, vbz vvn p-acp pn31, cc d fw-la fw-la fw-mi, av p-acp dt n1 vbz av vvn dt av-dc j p-acp np1. (4) sermon (DIV1) 35 Image 4
142 Take what the true Churches of Christ hold forth unto us. Take what the true Churches of christ hold forth unto us. vvb r-crq dt j n2 pp-f np1 vvb av p-acp pno12. (4) sermon (DIV1) 35 Image 4
143 1. Hereby it is declared, and that both publickly and solemnly, who they are that are set a part to the work of the Ministery; 1. Hereby it is declared, and that both publicly and solemnly, who they Are that Are Set a part to the work of the Ministry; crd av pn31 vbz vvn, cc cst d av-j cc av-j, r-crq pns32 vbr d vbr vvn dt n1 p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 36 Image 4
144 that so the people taking notice thereof may bee thereby induced to give such respects unto them as belong to their office. that so the people taking notice thereof may be thereby induced to give such respects unto them as belong to their office. cst av dt n1 vvg n1 av vmb vbi av vvn pc-acp vvi d n2 p-acp pno32 c-acp vvi p-acp po32 n1. (4) sermon (DIV1) 36 Image 4
145 To this end it is that civil Magistrates used to bee installed with such solemnities as they are; To this end it is that civil Magistrates used to be installed with such solemnities as they Are; p-acp d n1 pn31 vbz cst j n2 vvd pc-acp vbi vvn p-acp d n2 c-acp pns32 vbr; (4) sermon (DIV1) 36 Image 4
146 for the conciliating of respect from the people under their Government. And upon a like account is this solemnity used in the Ordination of Ministers. for the conciliating of respect from the people under their Government. And upon a like account is this solemnity used in the Ordination of Ministers. p-acp dt j-vvg pp-f n1 p-acp dt n1 p-acp po32 n1. cc p-acp dt j n1 vbz d n1 vvn p-acp dt n1 pp-f n2. (4) sermon (DIV1) 36 Image 4
147 2. Hereby the persons ordained are dedicated and consecrated unto God, and set apart to his service, 2. Hereby the Persons ordained Are dedicated and consecrated unto God, and Set apart to his service, crd av dt n2 vvn vbr vvn cc vvn p-acp np1, cc vvd av p-acp po31 n1, (4) sermon (DIV1) 37 Image 4
148 even as the Sacrifices under the Law, by the same Ceremonie were set apart from a common to a sacred use. even as the Sacrifices under the Law, by the same Ceremony were Set apart from a Common to a sacred use. av c-acp dt n2 p-acp dt n1, p-acp dt d n1 vbdr vvn av p-acp dt j p-acp dt j n1. (4) sermon (DIV1) 37 Image 4
149 3. Hereby a Gift is conveyed; viz. that Gift here spoken of in the Text. NONLATINALPHABET. 3. Hereby a Gift is conveyed; viz. that Gift Here spoken of in the Text.. crd av dt n1 vbz vvn; n1 cst n1 av vvn pp-f p-acp dt np1. (4) sermon (DIV1) 38 Image 4
150 Both the Ministerial Office and Grace. Both here said to bee conveyed unto Timothy, by this means, by laying on of the hands of the Presbytery. Object. Both the Ministerial Office and Grace. Both Here said to be conveyed unto Timothy, by this means, by laying on of the hands of the Presbytery. Object. av-d dt j n1 cc n1. av-d av vvd pc-acp vbi vvn p-acp np1, p-acp d n2, p-acp vvg a-acp pp-f dt n2 pp-f dt n1. n1. (4) sermon (DIV1) 38 Image 4
151 Not so (say some) this is more than the Text will avouch, which saith only, that this Gift was given him [ with ] the laying on of their hands, not [ by ] it. So they distinguish between these two particles, NONLATINALPHABET and NONLATINALPHABET, by and with. Not so (say Some) this is more than the Text will avouch, which Says only, that this Gift was given him [ with ] the laying on of their hands, not [ by ] it. So they distinguish between these two particles, and, by and with. xx av (vvb d) d vbz av-dc cs dt n1 vmb vvi, r-crq vvz av-j, cst d n1 vbds vvn pno31 [ p-acp ] dt vvg p-acp pp-f po32 n2, xx [ p-acp ] pn31. av pns32 vvb p-acp d crd n2, cc, p-acp cc p-acp. (4) sermon (DIV1) 39 Image 4
152 The former of which is here applyed to Prophesie, NONLATINALPHABET, by Prophesie, the latter to the laying on of the hands of the Presbytery: NONLATINALPHABET, with laying on, &c. The former of which is Here applied to Prophesy,, by Prophesy, the latter to the laying on of the hands of the Presbytery:, with laying on, etc. dt j pp-f r-crq vbz av vvd p-acp vvb,, p-acp vvi, dt d p-acp dt vvg p-acp pp-f dt n2 pp-f dt n1:, p-acp vvg a-acp, av (4) sermon (DIV1) 39 Image 4
153 Answ. But this is but a nice and overcurious criticisme, thus to distinguish betwixt these two particles, which are not seldome indifferently used, the one put for the other (as it is observed by Beza and others) Letting go other Texts, consult wee, Answer But this is but a Nicaenae and overcurious criticism, thus to distinguish betwixt these two particles, which Are not seldom indifferently used, the one put for the other (as it is observed by Beza and Others) Letting go other Texts, consult we, np1 p-acp d vbz p-acp dt j cc j n1, av pc-acp vvi p-acp d crd n2, r-crq vbr xx av av-j vvn, dt pi vvd p-acp dt n-jn (c-acp pn31 vbz vvn p-acp np1 cc n2-jn) vvg vvi j-jn n2, vvb pns12, (4) sermon (DIV1) 40 Image 4
154 but that one which is parallel to this, 2 Tim. 1.6. there wee shall find this NONLATINALPHABET, turned into NONLATINALPHABET, stir up the Gift of God which is in thee, by the putting on of my hands, NONLATINALPHABET. but that one which is parallel to this, 2 Tim. 1.6. there we shall find this, turned into, stir up the Gift of God which is in thee, by the putting on of my hands,. cc-acp cst crd r-crq vbz n1 p-acp d, crd np1 crd. a-acp pns12 vmb vvi d, vvn p-acp, vvb a-acp dt n1 pp-f np1 r-crq vbz p-acp pno21, p-acp dt vvg p-acp pp-f po11 n2,. (4) sermon (DIV1) 40 Image 4
155 Repl. True (say they) Paul might say this of his hands, which had yet vertue in them to confer extraordinary gifts. But so have not the hands of the Presbytery, whether extraordinary, or ordinary. Repl True (say they) Paul might say this of his hands, which had yet virtue in them to confer extraordinary Gifts. But so have not the hands of the Presbytery, whither extraordinary, or ordinary. np1 j (vvb pns32) np1 vmd vvi d pp-f po31 n2, r-crq vhd av n1 p-acp pno32 pc-acp vvi j n2. p-acp av vhb xx dt n2 pp-f dt n1, cs j, cc j. (4) sermon (DIV1) 41 Image 4
156 Answ. To this let it bee answered, that though they have no such vertue in them, Answer To this let it be answered, that though they have no such virtue in them, np1 p-acp d vvb pn31 vbi vvn, cst cs pns32 vhb dx d n1 p-acp pno32, (4) sermon (DIV1) 42 Image 4
157 yet they may bee imployed as instrumental, in conveying of what is not in their power to give. yet they may be employed as instrumental, in conveying of what is not in their power to give. av pns32 vmb vbi vvn p-acp j, p-acp vvg pp-f r-crq vbz xx p-acp po32 n1 pc-acp vvi. (4) sermon (DIV1) 42 Image 4
158 And this is all that wee intend when wee say that this Gift is conveyed by Ministerial hands; And this is all that we intend when we say that this Gift is conveyed by Ministerial hands; cc d vbz d cst pns12 vvb c-crq pns12 vvb cst d n1 vbz vvn p-acp j n2; (4) sermon (DIV1) 42 Image 4
159 wee do not say, conferred as attributing any proper Efficiencie to these hands, but only conveyed. Such is this Ceremonie of imposition of hands in Ordination; we do not say, conferred as attributing any proper Efficiency to these hands, but only conveyed. Such is this Ceremony of imposition of hands in Ordination; pns12 vdb xx vvi, vvn p-acp vvg d j n1 p-acp d n2, cc-acp j vvn. d vbz d n1 pp-f n1 pp-f n2 p-acp n1; (4) sermon (DIV1) 42 Image 4
160 it is only a vehiculum, a moral Instrument, whereby this gift is conveyed. it is only a vehiculum, a moral Instrument, whereby this gift is conveyed. pn31 vbz av-j dt fw-la, dt j n1, c-crq d n1 vbz vvn. (4) sermon (DIV1) 42 Image 4
161 1. The Office. Hereby the person ordeined is impowered for the exercise of his Ministerial function, in dispensing of Word, Sacraments, Censures, all in an authoritative way. 1. The Office. Hereby the person ordained is Empowered for the exercise of his Ministerial function, in dispensing of Word, Sacraments, Censures, all in an authoritative Way. crd dt n1. av dt n1 vvn vbz vvn p-acp dt n1 pp-f po31 j n1, p-acp vvg pp-f n1, n2, n2, d p-acp dt j n1. (4) sermon (DIV1) 43 Image 4
162 Even as Joshua was installed in his office by laying on of Moses his hands. Even as joshua was installed in his office by laying on of Moses his hands. j c-acp np1 vbds vvn p-acp po31 n1 p-acp vvg a-acp pp-f np1 po31 n2. (4) sermon (DIV1) 43 Image 4
163 2. As the Office, so the Grace. This is also conveyed by this Ceremonie, where it is rightly used and received. 2. As the Office, so the Grace. This is also conveyed by this Ceremony, where it is rightly used and received. crd p-acp dt n1, av dt n1. d vbz av vvn p-acp d n1, c-crq pn31 vbz av-jn vvn cc vvn. (4) sermon (DIV1) 44 Image 4
164 So much our learned Cartwright sticks not to grant to his Adversaries of Rhemes, writing upon this Text. That Grace is given (saith hee) by, and with the Ordination of Ministers, So much our learned Cartwright sticks not to grant to his Adversaries of Rheims, writing upon this Text. That Grace is given (Says he) by, and with the Ordination of Ministers, av av-d po12 j np1 vvz xx pc-acp vvi p-acp po31 n2 pp-f np1, vvg p-acp d np1 cst n1 vbz vvn (vvz pns31) p-acp, cc p-acp dt n1 pp-f n2, (4) sermon (DIV1) 44 Image 4
165 when it is duly given, and received, wee willingly yeeld, because the words of the Scripture bear it. when it is duly given, and received, we willingly yield, Because the words of the Scripture bear it. c-crq pn31 vbz av-jn vvn, cc vvn, pns12 av-j vvb, c-acp dt n2 pp-f dt n1 vvb pn31. (4) sermon (DIV1) 44 Image 4
166 Grace given in Ordination, and that by imposition of hands, as hee there intends it. Quest. Grace given in Ordination, and that by imposition of hands, as he there intends it. Quest. n1 vvn p-acp n1, cc cst p-acp n1 pp-f n2, c-acp pns31 a-acp vvz pn31. n1. (4) sermon (DIV1) 44 Image 4
167 But what Grace? and how given? Ans. I answer; Ministerial Grace, suitable to that sacred function. But what Grace? and how given? Ans. I answer; Ministerial Grace, suitable to that sacred function. cc-acp q-crq n1? cc q-crq vvn? np1 pns11 vvb; j n1, j p-acp d j n1. (4) sermon (DIV1) 45 Image 4
168 This is hereby given to the persons thus ordeined, being such as are fit for, and do make a right use of this ordinance. This is hereby given to the Persons thus ordained, being such as Are fit for, and do make a right use of this Ordinance. d vbz av vvn p-acp dt n2 av vvn, vbg d c-acp vbr j p-acp, cc vdb vvi dt j-jn n1 pp-f d n1. (4) sermon (DIV1) 46 Image 4
169 Given to them, not by the opus operatu••, the work done, as if there were any such intrinsecal vertue in this Ceremonie. Given to them, not by the opus operatu••, the work done, as if there were any such intrinsical virtue in this Ceremony. vvn p-acp pno32, xx p-acp dt fw-la n1, dt n1 vdn, c-acp cs pc-acp vbdr d d j n1 p-acp d n1. (4) sermon (DIV1) 46 Image 4
170 This wee renounce as a Popish dream, and that too gross to bee owned by some of their Doctors. This we renounce as a Popish dream, and that too gross to be owned by Some of their Doctors. np1 pns12 vvb p-acp dt j n1, cc cst av j pc-acp vbi j-vvn p-acp d pp-f po32 n2. (4) sermon (DIV1) 46 Image 4
171 But only this is (as I said) a vehiculum, an Instrument, and a means whereby this Grace is conveyed. But only this is (as I said) a vehiculum, an Instrument, and a means whereby this Grace is conveyed. p-acp av-j d vbz (c-acp pns11 vvd) dt fw-la, dt n1, cc dt n2 c-crq d n1 vbz vvn. (4) sermon (DIV1) 46 Image 4
172 So Mr. Cartwright there within a few lines explains himself. So Mr. Cartwright there within a few lines explains himself. av n1 np1 a-acp p-acp dt d n2 vvz px31. (4) sermon (DIV1) 46 Image 4
173 It is a frantick device (saith hee) to imagin, that by the very work of imposition of hands, grace is given, which is only the instrumental mean, whereby it is given. It is a frantic device (Says he) to imagine, that by the very work of imposition of hands, grace is given, which is only the instrumental mean, whereby it is given. pn31 vbz dt j n1 (vvz pns31) pc-acp vvi, cst p-acp dt j n1 pp-f n1 pp-f n2, n1 vbz vvn, r-crq vbz av-j dt j n1, c-crq pn31 vbz vvn. (4) sermon (DIV1) 46 Image 4
174 In such a way it is, that Sacraments convey Grace; In such a Way it is, that Sacraments convey Grace; p-acp d dt n1 pn31 vbz, cst n2 vvb n1; (4) sermon (DIV1) 46 Image 4
175 not by any Efficiency in themselves, but only as Instruments, whereby the Spirit of God conferreth that Grace which is represented aed signified by them. not by any Efficiency in themselves, but only as Instruments, whereby the Spirit of God conferreth that Grace which is represented aed signified by them. xx p-acp d n1 p-acp px32, cc-acp av-j c-acp n2, c-crq dt n1 pp-f np1 vvz d n1 r-crq vbz vvn vvn vvn p-acp pno32. (4) sermon (DIV1) 46 Image 4
176 And in such a way may this Grace bee said to bee conveyed by imposition of hands in this ordinance of Ordination. And in such a Way may this Grace be said to be conveyed by imposition of hands in this Ordinance of Ordination. cc p-acp d dt n1 vmb d vvb vbi vvn pc-acp vbi vvn p-acp n1 pp-f n2 p-acp d n1 pp-f n1. (4) sermon (DIV1) 46 Image 4
177 Whence it is that Mr. Calvin, (who is not wont to bee loose and lavish in his language, Whence it is that Mr. calvin, (who is not wont to be lose and lavish in his language, c-crq pn31 vbz cst n1 np1, (r-crq vbz xx j pc-acp vbi j cc j p-acp po31 n1, (4) sermon (DIV1) 46 Image 4
178 nor yet ready to gratifie his Adversaries of Rome, by complying with them in any thing that may bee in the least prejudicial to the Truth) declares himself, once and again, not to bee unwilling to indulge this Ceremony thus used, the name of a Sacrament. Non invitus patior vocaris Sacramentum. nor yet ready to gratify his Adversaries of Room, by complying with them in any thing that may be in the least prejudicial to the Truth) declares himself, once and again, not to be unwilling to indulge this Ceremony thus used, the name of a Sacrament. Non Unwillingly patior vocaris Sacramentum. ccx av j pc-acp vvi po31 n2 pp-f vvi, p-acp vvg p-acp pno32 p-acp d n1 cst vmb vbi p-acp dt av-ds j p-acp dt n1) vvz px31, a-acp cc av, xx pc-acp vbi j pc-acp vvi d n1 av vvn, dt n1 pp-f dt n1. np1 fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 46 Image 4
179 Not that he is willing to allow it a room among the ordinary Sacraments, which are seals of the Covenant of Grace, of which kind he owns only two. Not that he is willing to allow it a room among the ordinary Sacraments, which Are Seals of the Covenant of Grace, of which kind he owns only two. xx d pns31 vbz j pc-acp vvi pn31 dt n1 p-acp dt j n2, r-crq vbr n2 pp-f dt n1 pp-f n1, pp-f r-crq n1 pns31 vvz av-j crd. (4) sermon (DIV1) 46 Image 4
180 But in as much as herein it resembles a Sacrament; But in as much as herein it resembles a Sacrament; p-acp p-acp c-acp d c-acp av pn31 vvz dt n1; (4) sermon (DIV1) 46 Image 4
181 it being by divine Ordination instrumental, as a morralsign in conveying Ministeriall Grace, as the signs in the Sacraments are in conveying the Grace of the Covenant. So he. it being by divine Ordination instrumental, as a morralsign in conveying Ministerial Grace, as the Signs in the Sacraments Are in conveying the Grace of the Covenant. So he. pn31 vbg p-acp j-jn n1 j, c-acp dt vvb p-acp vvg j-jn n1, c-acp dt n2 p-acp dt n2 vbr p-acp vvg dt n1 pp-f dt n1. av pns31. (4) sermon (DIV1) 46 Image 4
182 Wherein wee shall not finde him singular. Wherein we shall not find him singular. c-crq pns12 vmb xx vvi pno31 j. (4) sermon (DIV1) 46 Image 4
183 Surely (saith Hemingius ) this Ceremony of imposition of hands it is not inane spectaculum, a meer Pageant, to bee gazed and looked upon, Surely (Says hemingius) this Ceremony of imposition of hands it is not inane spectaculum, a mere Pageant, to be gazed and looked upon, np1 (vvz np1) d n1 pp-f n1 pp-f n2 pn31 vbz xx n1 fw-la, dt j n1, pc-acp vbi vvn cc vvn p-acp, (4) sermon (DIV1) 46 Image 4
184 but an operative sign, which being (as it ever must bee) accompanied with prayer, now the Holy Ghost is hereby impetrated and obtained for the person or deined, but an operative Signen, which being (as it ever must be) accompanied with prayer, now the Holy Ghost is hereby impetrated and obtained for the person or deined, cc-acp dt j-jn n1, r-crq vbg (c-acp pn31 av vmb vbi) vvn p-acp n1, av dt j n1 vbz av vvn cc vvn p-acp dt n1 cc vvn, (4) sermon (DIV1) 46 Image 4
185 unless hee bee one that is an Hypocrite. unless he be one that is an Hypocrite. cs pns31 vbb crd cst vbz dt n1. (4) sermon (DIV1) 46 Image 4
186 And to him consents Aretius, who also writing upon the Text, and taking notice how God was wont heretofore in the Primitive times to own this Ordinance of his, by giving some evidence that the person so set apart was well pleasing to him, hee adds, Et indubiè, And without doubt (saith hee) If the s••e rite were in a due manner still abserved in the Blection of Ministers, it would bee found to bee no less effectual than heretofore; And to him consents Aretius, who also writing upon the Text, and taking notice how God was wont heretofore in the Primitive times to own this Ordinance of his, by giving Some evidence that the person so Set apart was well pleasing to him, he adds, Et indubiè, And without doubt (Says he) If the s••e rite were in a due manner still abserved in the Blection of Ministers, it would be found to be no less effectual than heretofore; cc p-acp pno31 vvz np1, r-crq av vvg p-acp dt n1, cc vvg n1 c-crq np1 vbds vvn av p-acp dt j n2 p-acp d d n1 pp-f png31, p-acp vvg d n1 cst dt n1 av vvn av vbds av vvg p-acp pno31, pns31 vvz, fw-fr fw-fr, cc p-acp n1 (vvz pns31) cs dt j n1 vbdr p-acp dt j-jn n1 av vvn p-acp dt n1 pp-f n2, pn31 vmd vbi vvn pc-acp vbi dx av-dc j cs av; (4) sermon (DIV1) 47 Image 4
187 however the Holy Ghost may not shew himself in such external operations, as then. Here is another use of this Rite, this Ceremony, and that a Principal one. however the Holy Ghost may not show himself in such external operations, as then. Here is Another use of this Rite, this Ceremony, and that a Principal one. c-acp dt j n1 vmb xx vvi px31 p-acp d j n2, c-acp av. av vbz j-jn n1 pp-f d n1, d n1, cc cst dt j-jn crd. (4) sermon (DIV1) 47 Image 4
188 4. Hereby a charge is imposed. Thus Moses laying his hands upon Joshua, hee is said to give him a charge before all the people, Numb. 27.23. 4. Hereby a charge is imposed. Thus Moses laying his hands upon joshua, he is said to give him a charge before all the people, Numb. 27.23. crd av dt n1 vbz vvn. av np1 vvg po31 n2 p-acp np1, pns31 vbz vvn pc-acp vvi pno31 dt n1 p-acp d dt n1, j. crd. (4) sermon (DIV1) 48 Image 4
189 And in like manner the Ministers of God laying their hands upon the persons ordained, they do thereby in the name of God impose a charge upon them, And in like manner the Ministers of God laying their hands upon the Persons ordained, they do thereby in the name of God impose a charge upon them, cc p-acp j n1 dt n2 pp-f np1 vvg po32 n2 p-acp dt n2 vvn, pns32 vdb av p-acp dt n1 pp-f np1 vvi dt vvb p-acp pno32, (4) sermon (DIV1) 48 Image 4
190 even the same that Paul doth here upon Timothy, not to neglect the gift which thereby they receive, even the same that Paul does Here upon Timothy, not to neglect the gift which thereby they receive, av dt d cst np1 vdz av p-acp np1, xx pc-acp vvi dt n1 r-crq av pns32 vvb, (4) sermon (DIV1) 48 Image 4
191 but seriously with their Heads and Hearts to intend that Ministration committed to them, lest otherwise the hand of the Lord go out against them, and fall heavy upon them. but seriously with their Heads and Hearts to intend that Ministration committed to them, lest otherwise the hand of the Lord go out against them, and fallen heavy upon them. cc-acp av-j p-acp po32 n2 cc n2 pc-acp vvi d n1 vvn p-acp pno32, cs av dt n1 pp-f dt n1 vvb av p-acp pno32, cc vvi j p-acp pno32. (4) sermon (DIV1) 48 Image 4
192 5. (To name no more) Hereby a blessing is assured. A threefold blessing. Divine Protection, Direction, Assistance. 5. (To name no more) Hereby a blessing is assured. A threefold blessing. Divine Protection, Direction, Assistance. crd (p-acp n1 av-dx av-dc) av dt n1 vbz vvn. dt j n1. np1 n1, n1, n1. (4) sermon (DIV1) 49 Image 4
193 Thus is the hand of the Lord said to have been upon his servant Ezra, Ezra 7.6.9. According to the good hand of his God upon him, God was pleased to exercise a gracious providence towards and upon him, in protecting, directing and prospering him in his undertakings. Thus is the hand of the Lord said to have been upon his servant Ezra, Ezra 7.6.9. According to the good hand of his God upon him, God was pleased to exercise a gracious providence towards and upon him, in protecting, directing and prospering him in his undertakings. av vbz dt n1 pp-f dt n1 vvd pc-acp vhi vbn p-acp po31 n1 np1, np1 crd. vvg p-acp dt j n1 pp-f po31 n1 p-acp pno31, np1 vbds vvn pc-acp vvi dt j n1 p-acp cc p-acp pno31, p-acp vvg, vvg cc vvg pno31 p-acp po31 n2-vvg. (4) sermon (DIV1) 49 Image 4
194 And thus shall the hand of the Lord bee upon his faithfull servants, his Ministers, going about his work in his name; And thus shall the hand of the Lord be upon his faithful Servants, his Ministers, going about his work in his name; cc av vmb dt n1 pp-f dt n1 vbi p-acp po31 j n2, po31 n2, vvg p-acp po31 n1 p-acp po31 n1; (4) sermon (DIV1) 49 Image 4
195 which is represented and assured to them by this Rite, this Ceremony in their Ordination, the laying on of the hands of the Presbytery. which is represented and assured to them by this Rite, this Ceremony in their Ordination, the laying on of the hands of the Presbytery. r-crq vbz vvn cc vvn p-acp pno32 p-acp d n1, d n1 p-acp po32 n1, dt vvg p-acp pp-f dt n2 pp-f dt n1. (4) sermon (DIV1) 49 Image 4
196 Of such excellent use then is this Ceremony. And hence is it, that it is here as (elsewhere) put for the whole work of Ordination. Not but that therein there are other actions of special import, such are the word and prayer. The two ordinary means whereby every Creature of God is sanctified, as our Apostle tells us in the fifth verse of this Chapter. Of such excellent use then is this Ceremony. And hence is it, that it is Here as (elsewhere) put for the Whole work of Ordination. Not but that therein there Are other actions of special import, such Are the word and prayer. The two ordinary means whereby every Creature of God is sanctified, as our Apostle tells us in the fifth verse of this Chapter. pp-f d j n1 av vbz d n1. cc av vbz pn31, cst pn31 vbz av p-acp (av) vvd p-acp dt j-jn n1 pp-f n1. xx p-acp d av a-acp vbr j-jn n2 pp-f j n1, d vbr dt n1 cc n1. dt crd j n2 c-crq d n1 pp-f np1 vbz vvn, p-acp po12 n1 vvz pno12 p-acp dt ord n1 pp-f d n1. (4) sermon (DIV1) 50 Image 4
197 Sanctified in a general way, so as they may bee comfortably used, with expectation of a blessing upon them. Sanctified in a general Way, so as they may be comfortably used, with expectation of a blessing upon them. j-vvn p-acp dt j n1, av c-acp pns32 vmb vbi av-j vvn, p-acp n1 pp-f dt n1 p-acp pno32. (4) sermon (DIV1) 50 Image 4
198 And by these means the persons ordeined come to bee sanctified in a special manner, in a peculiar way; And by these means the Persons ordained come to be sanctified in a special manner, in a peculiar Way; cc p-acp d n2 dt n2 vvd vvi pc-acp vbi vvn p-acp dt j n1, p-acp dt j n1; (4) sermon (DIV1) 50 Image 4
199 by the word and prayer, which are the essential parts of this Ordinance (as might bee shewed; by the word and prayer, which Are the essential parts of this Ordinance (as might be showed; p-acp dt n1 cc n1, r-crq vbr dt j n2 pp-f d n1 (c-acp n1 vbi vvn; (4) sermon (DIV1) 50 Image 4
200 if need were.) But in as much as this Ceremony is most obvious and observable to the eye, if need were.) But in as much as this Ceremony is most obvious and observable to the eye, cs n1 vbdr.) p-acp p-acp c-acp d c-acp d n1 vbz av-ds j cc j p-acp dt n1, (4) sermon (DIV1) 50 Image 4
201 therefore the whole action taketh the denomination from it, being called, the laying on of hands. Therefore the Whole actium Takes the denomination from it, being called, the laying on of hands. av dt j-jn n1 vvz dt n1 p-acp pn31, vbg vvn, dt vvg p-acp pp-f n2. (4) sermon (DIV1) 50 Image 4
202 And thus have I with what brevity might bee, paraphrased upon this former part of the Text. From whence I might now deduce, And thus have I with what brevity might be, paraphrased upon this former part of the Text. From whence I might now deduce, cc av vhb pns11 p-acp q-crq n1 vmd vbi, vvd p-acp d j n1 pp-f dt np1 p-acp c-crq pns11 vmd av vvi, (4) sermon (DIV1) 51 Image 4
203 or rather take up divers doctrinal informations, touching the business which wee are here met about this day, the ordinance of Ordination. or rather take up diverse doctrinal informations, touching the business which we Are Here met about this day, the Ordinance of Ordination. cc av-c vvi a-acp j j n2, vvg dt n1 r-crq pns12 vbr av vvn p-acp d n1, dt n1 pp-f n1. (4) sermon (DIV1) 51 Image 4
204 1. So I call it (let that bee the first of them) and that not without good warrant from my Text, the Ordinance of Ordination. And that not a humane, but a divine Ordinance, 1. So I call it (let that be the First of them) and that not without good warrant from my Text, the Ordinance of Ordination. And that not a humane, but a divine Ordinance, crd av pns11 vvb pn31 (vvd cst vbb dt ord pp-f pno32) cc cst xx p-acp j n1 p-acp po11 n1, dt n1 pp-f n1. cc cst xx dt j, p-acp dt j-jn n1, (4) sermon (DIV1) 52 Image 4
205 and so of perpetual use unto the Church of God; and so of perpetual use unto the Church of God; cc av pp-f j n1 p-acp dt n1 pp-f np1; (4) sermon (DIV1) 52 Image 4
206 which were it but beleeved, surely it would not bee so sleighted, as by many it is at this day. which were it but believed, surely it would not be so sleighted, as by many it is At this day. r-crq vbdr pn31 p-acp vvn, av-j pn31 vmd xx vbi av vvn, c-acp p-acp d pn31 vbz p-acp d n1. (4) sermon (DIV1) 52 Image 4
207 Pauls charge to Timothy here is, that hee should not neglect the Gift which hee had received in, and by his Ordination. Paul's charge to Timothy Here is, that he should not neglect the Gift which he had received in, and by his Ordination. npg1 vvb p-acp np1 av vbz, cst pns31 vmd xx vvi dt n1 r-crq pns31 vhd vvn p-acp, cc p-acp po31 n1. (4) sermon (DIV1) 52 Image 4
208 How is it that so many among us so sleight this gift, as that they will not receive it in this way? No, How is it that so many among us so sleight this gift, as that they will not receive it in this Way? No, q-crq vbz pn31 cst av d p-acp pno12 av n1 d n1, p-acp cst pns32 vmb xx vvi pn31 p-acp d n1? uh-dx, (4) sermon (DIV1) 52 Image 4
209 if they have but a Call (as they call it) an Election by two or three, if they have but a Call (as they call it) an Election by two or three, cs pns32 vhb p-acp dt vvb (c-acp pns32 vvb pn31) dt n1 p-acp crd cc crd, (4) sermon (DIV1) 52 Image 4
210 and can by any means procure a formal Approbation, or yet a Toleration; it is enough for them. and can by any means procure a formal Approbation, or yet a Toleration; it is enough for them. cc vmb p-acp d n2 vvi dt j n1, cc av dt n1; pn31 vbz av-d p-acp pno32. (4) sermon (DIV1) 52 Image 4
211 A Gift they have already (at least as they think) and they look out for no more. A Gift they have already (At least as they think) and they look out for no more. dt n1 pns32 vhb av (p-acp ds c-acp pns32 vvb) cc pns32 vvb av p-acp dx av-dc. (4) sermon (DIV1) 52 Image 4
212 Now they let upon the work, and that not as Probationers, for tryal sake, in order to Ordination (which being done with the Allowance of those who have power to lay on hands, Now they let upon the work, and that not as Probationers, for trial sake, in order to Ordination (which being done with the Allowance of those who have power to lay on hands, av pns32 vvb p-acp dt n1, cc cst xx p-acp n2, p-acp n1 n1, p-acp n1 p-acp n1 (r-crq vbg vdn p-acp dt n1 pp-f d r-crq vhb n1 pc-acp vvi p-acp n2, (4) sermon (DIV1) 52 Image 4
213 and that for some competent time, untill Ordination can bee obtained, I have nothing to say against it) but in a fixed way, as their setled imployment. and that for Some competent time, until Ordination can be obtained, I have nothing to say against it) but in a fixed Way, as their settled employment. cc cst p-acp d j n1, c-acp n1 vmb vbi vvn, pns11 vhb pix pc-acp vvi p-acp pn31) p-acp p-acp dt vvn n1, p-acp po32 j-vvn n1. (4) sermon (DIV1) 52 Image 4
214 Taking upon them not only to preach (which properly they cannot bee said to do without Ordination; Taking upon them not only to preach (which properly they cannot be said to do without Ordination; vvg p-acp pno32 xx av-j p-acp vvb (r-crq av-j pns32 vmbx vbi vvn pc-acp vdi p-acp n1; (4) sermon (DIV1) 52 Image 4
215 Teach they may, but preach they cannot. How shall they preach except they bee sent? Rom. 10.15. Preach as Embassadors, Officers, in an authoritative way; Teach they may, but preach they cannot. How shall they preach except they be sent? Rom. 10.15. Preach as ambassadors, Officers, in an authoritative Way; vvb pns32 vmb, cc-acp vvb pns32 vmbx. q-crq vmb pns32 vvi c-acp pns32 vbb vvn? np1 crd. vvb a-acp n2, n2, p-acp dt j n1; (4) sermon (DIV1) 52 Image 4
216 this they cannot do without an authoritative mission ) but also to administer the Sacraments, and that not only Baptisme, (which upon what account I know not) hath heretofore been looked upon as of an inferiour nature, this they cannot do without an authoritative mission) but also to administer the Sacraments, and that not only Baptism, (which upon what account I know not) hath heretofore been looked upon as of an inferior nature, d pns32 vmbx vdi p-acp dt j n1) cc-acp av p-acp vvb dt n2, cc cst xx av-j n1, (r-crq p-acp q-crq n1 pns11 vvb xx) vhz av vbn vvn p-acp c-acp pp-f dt j-jn n1, (4) sermon (DIV1) 52 Image 4
217 and so permitted in some cases to bee dispensed by secular hands) but also the Lords Supper; wherein what do they but abuse the Ordinances of God, and so permitted in Some cases to be dispensed by secular hands) but also the lords Supper; wherein what do they but abuse the Ordinances of God, cc av vvn p-acp d n2 pc-acp vbi vvn p-acp j n2) cc-acp av dt n2 n1; c-crq q-crq vdb pns32 p-acp vvi dt n2 pp-f np1, (4) sermon (DIV1) 52 Image 4
218 and abuse his people, gulling and deceiving them, by giving them shels for kernels, shadows for substances? So necessary is Ordination (I mean, and abuse his people, gulling and deceiving them, by giving them shells for kernels, shadows for substances? So necessary is Ordination (I mean, cc vvi po31 n1, vvg cc vvg pno32, p-acp vvg pno32 n2 p-acp n2, n2 p-acp n2? av j vbz n1 (pns11 vvb, (4) sermon (DIV1) 52 Image 4
219 for the substance of it) as that (in an ordinary way) none can perform any ministerial act without it. for the substance of it) as that (in an ordinary Way) none can perform any ministerial act without it. p-acp dt n1 pp-f pn31) c-acp d (p-acp dt j n1) pix vmb vvi d j n1 p-acp pn31. (4) sermon (DIV1) 52 Image 4
220 But I must but touch upon things, only giving you a hint of what might have been inlarged. But I must but touch upon things, only giving you a hint of what might have been enlarged. p-acp pns11 vmb cc-acp vvi p-acp n2, av-j vvg pn22 dt n1 pp-f r-crq vmd vhi vbn vvn. (4) sermon (DIV1) 52 Image 4
221 2. In the second place, as Ordination it self is necessarie, so this Ceremony used in it, of imposition of hands, is more than indifferent. 2. In the second place, as Ordination it self is necessary, so this Ceremony used in it, of imposition of hands, is more than indifferent. crd p-acp dt ord n1, c-acp n1 pn31 n1 vbz j, av d n1 vvn p-acp pn31, pp-f n1 pp-f n2, vbz dc cs j. (4) sermon (DIV1) 53 Image 4
222 Mark it, I do not say, absolutely necessary, so essential unto this Ordinance, as that it should bee null and void without it. Mark it, I do not say, absolutely necessary, so essential unto this Ordinance, as that it should be null and void without it. n1 pn31, pns11 vdb xx vvi, av-j j, av j p-acp d n1, c-acp cst pn31 vmd vbi vvi cc vvi p-acp pn31. (4) sermon (DIV1) 53 Image 4
223 I shall herein bee as tender as I may. But more than indifferent, an adjunct which ought not to bee severed from it. I shall herein be as tender as I may. But more than indifferent, an adjunct which ought not to be severed from it. pns11 vmb av vbi a-acp j c-acp pns11 vmb. p-acp dc cs j, dt n1 r-crq vmd xx pc-acp vbi vvn p-acp pn31. (4) sermon (DIV1) 53 Image 4
224 For this besides the constant, and almost universal practice of the Church, in all times, in all places (which ought to bear more than a little sway with those that live in the bosome, For this beside the constant, and almost universal practice of the Church, in all times, in all places (which ought to bear more than a little sway with those that live in the bosom, p-acp d p-acp dt j, cc av j n1 pp-f dt n1, p-acp d n2, p-acp d n2 (r-crq vmd pc-acp vvi av-dc cs dt j n1 p-acp d cst vvb p-acp dt n1, (4) sermon (DIV1) 53 Image 4
225 and acknowledge themselves members of it) Scripture evidence (mee thinks) should bee clear and convincing enough. and acknowledge themselves members of it) Scripture evidence (me thinks) should be clear and convincing enough. cc vvi px32 n2 pp-f pn31) n1 n1 (pno11 vvz) vmd vbi j cc j-vvg av-d. (4) sermon (DIV1) 53 Image 4
226 For practice, how is it that Paul, and Barnabas, though persons extraordinarily qualified and dignified, were thus set a part, by laying on of hands? Act. 13.3. For practice, how is it that Paul, and Barnabas, though Persons extraordinarily qualified and dignified, were thus Set a part, by laying on of hands? Act. 13.3. p-acp n1, q-crq vbz pn31 cst np1, cc np1, cs n2 av-j vvn cc vvn, vbdr av vvn dt n1, p-acp vvg p-acp pp-f n2? n1 crd. (4) sermon (DIV1) 53 Image 4
227 And here Timothy in like manner; And so all the Elders, the Ministers of those times; And Here Timothy in like manner; And so all the Elders, the Ministers of those times; cc av np1 p-acp j n1; cc av d dt n2-jn, dt n2 pp-f d n2; (4) sermon (DIV1) 53 Image 4
228 a thing so apparent that it cannot bee denyed. a thing so apparent that it cannot be denied. dt n1 av j cst pn31 vmbx vbi vvn. (4) sermon (DIV1) 53 Image 4
229 And whence is it that the whole action (as I have shewn you) was denominated from this Ceremony, commonly known by this name of imposition of hands? a plain evidence that this was alwayes a part of it, never omitted. Object. And whence is it that the Whole actium (as I have shown you) was denominated from this Ceremony, commonly known by this name of imposition of hands? a plain evidence that this was always a part of it, never omitted. Object. cc q-crq vbz pn31 cst dt j-jn n1 (c-acp pns11 vhb vvn pn22) vbds vvn p-acp d n1, av-j vvn p-acp d n1 pp-f n1 pp-f n2? dt j n1 cst d vbds av dt n1 pp-f pn31, av-x vvn. n1. (4) sermon (DIV1) 53 Image 4
230 Why? but it may bee said, though wee have President for it, yet no precept. Why? but it may be said, though we have President for it, yet no precept. q-crq? cc-acp pn31 vmb vbi vvn, cs pns12 vhb n1 p-acp pn31, av dx n1. (4) sermon (DIV1) 54 Image 4
231 So as though it may bee done, yet there is no necessity that it should bee so. So as though it may be done, yet there is no necessity that it should be so. av c-acp cs pn31 vmb vbi vdn, av pc-acp vbz dx n1 cst pn31 vmd vbi av. (4) sermon (DIV1) 54 Image 4
232 Answ. 1. Suppose it that wee have not, yet (as Calvin concludes) inasmuch as wee finde it in such constant use among the Apostles, Answer 1. Suppose it that we have not, yet (as calvin concludes) inasmuch as we find it in such constant use among the Apostles, np1 crd vvb pn31 cst pns12 vhb xx, av (c-acp np1 vvz) av c-acp pns12 vvb pn31 p-acp d j n1 p-acp dt n2, (4) sermon (DIV1) 55 Image 4
233 and their next successors, their so exact observing of it, may well bee instead of a Precept unto us. and their next Successors, their so exact observing of it, may well be instead of a Precept unto us. cc po32 ord n2, po32 av j vvg pp-f pn31, vmb av vbi av pp-f dt n1 p-acp pno12. (4) sermon (DIV1) 55 Image 4
234 2. But secondly, if wee have not an express precept for it, yet an implicite one wee have, which is tantamount: what else meaneth that of Paul to Timothy, where hee chargeth him not to lay on hands suddenly, on any man; 1 Tim. 50.22. 2. But secondly, if we have not an express precept for it, yet an implicit one we have, which is tantamount: what Else means that of Paul to Timothy, where he charges him not to lay on hands suddenly, on any man; 1 Tim. 50.22. crd p-acp ord, cs pns12 vhb xx dt vvb n1 p-acp pn31, av dt j crd pns12 vhb, r-crq vbz vvb: r-crq av vvz d pp-f np1 p-acp np1, c-crq pns31 vvz pno31 xx p-acp vvb p-acp n2 av-j, p-acp d n1; crd np1 crd. (4) sermon (DIV1) 56 Image 4
235 surely that Caution implyeth an injunction; whilest he prohibits the manner, hee requireth the thing; whilest hee forbids him to lay on hands suddenly, hee intimates it as his duty to do it regularly. surely that Caution Implies an injunction; whilst he prohibits the manner, he requires the thing; whilst he forbids him to lay on hands suddenly, he intimates it as his duty to do it regularly. av-j d n1 vvz dt n1; cs pns31 vvz dt n1, pns31 vvz dt n1; cs pns31 vvz pno31 pc-acp vvi p-acp n2 av-j, pns31 vvz pn31 p-acp po31 n1 pc-acp vdi pn31 av-j. (4) sermon (DIV1) 56 Image 4
236 Obj. But it may bee said. Object But it may be said. np1 p-acp pn31 vmb vbi vvn. (4) sermon (DIV1) 57 Image 4
237 However this was then used, yet there is no necessity it should now bee continued, in as much as this G••••ny hath lost the vertue which then it had. However this was then used, yet there is no necessity it should now be continued, in as much as this G••••ny hath lost the virtue which then it had. c-acp d vbds av vvn, av pc-acp vbz dx n1 pn31 vmd av vbi vvn, p-acp c-acp d c-acp d j vhz vvn dt n1 r-crq av pn31 vhd. (4) sermon (DIV1) 57 Image 4
238 Even as it is with •utream unction, the annointing of the sick, it was then practised with an Apostolical warrant, Jam. 5.14. but having since lost that efficacy which then it had, it hath from those times been laid aside. Even as it is with •utream unction, the anointing of the sick, it was then practised with an Apostolical warrant, Jam. 5.14. but having since lost that efficacy which then it had, it hath from those times been laid aside. j c-acp pn31 vbz p-acp j-jn n1, dt vvg pp-f dt j, pn31 vbds av vvn p-acp dt j n1, np1 crd. cc-acp vhg a-acp vvn cst n1 r-crq av pn31 vhd, pn31 vhz p-acp d n2 vbn vvn av. (4) sermon (DIV1) 57 Image 4
239 A. But so hath not Imposition of hands in Ordination, which that ever it was miraculous wee read not, however, not the laying on of the hands of the Presbytery. The same use which then it had, it still retaineth, A. But so hath not Imposition of hands in Ordination, which that ever it was miraculous we read not, however, not the laying on of the hands of the Presbytery. The same use which then it had, it still retaineth, np1 p-acp av vhz xx n1 pp-f n2 p-acp n1, r-crq d av pn31 vbds j pns12 vvb xx, c-acp, xx dt vvg p-acp pp-f dt n2 pp-f dt n1. dt d n1 r-crq av pn31 vhd, pn31 av vvz, (4) sermon (DIV1) 58 Image 4
240 and so, as it hath been, so still it ought to bee continued in the Church. and so, as it hath been, so still it ought to be continued in the Church. cc av, c-acp pn31 vhz vbn, av av pn31 vmd pc-acp vbi vvn p-acp dt n1. (4) sermon (DIV1) 58 Image 4
241 But I come not here to dispute this point, which hath been sufficiently done by the pens of others of late times. Passe wee on. In the third place; But I come not Here to dispute this point, which hath been sufficiently done by the pens of Others of late times. Pass we on. In the third place; p-acp pns11 vvb xx av pc-acp vvi d n1, r-crq vhz vbn av-j vdn p-acp dt n2 pp-f n2-jn pp-f j n2. vvb pns12 p-acp. p-acp dt ord n1; (4) sermon (DIV1) 58 Image 4
242 As hands are to bee imposed in Ordination, so see what or whose hands. As hands Are to be imposed in Ordination, so see what or whose hands. c-acp n2 vbr pc-acp vbi vvn p-acp n1, av vvb r-crq cc rg-crq n2. (4) sermon (DIV1) 59 Image 4
243 Not the Peoples. They indeed may with some colour lay claim to a NONLATINALPHABET, but not so to a NONLATINALPHABET, to a lifting up of their hands (as the manner anciently was,) in the electing or approving of their Ministers, Not the Peoples. They indeed may with Some colour lay claim to a, but not so to a, to a lifting up of their hands (as the manner anciently was,) in the electing or approving of their Ministers, xx dt n2. pns32 av vmb p-acp d n1 vvd n1 p-acp dt, cc-acp xx av p-acp dt, p-acp dt vvg a-acp pp-f po32 n2 (c-acp dt n1 av-jn vbds,) p-acp dt vvg cc vvg pp-f po32 n2, (4) sermon (DIV1) 59 Image 4
244 but not a laying on their hands in ordaining them. but not a laying on their hands in ordaining them. cc-acp xx dt vvg p-acp po32 n2 p-acp vvg pno32. (4) sermon (DIV1) 59 Image 4
245 Surely as this findes no warrant from scripture, so neither is it consonant to Religion, or right reason, that they who are not invested with any such power themselves, should derive it unto others, Surely as this finds no warrant from scripture, so neither is it consonant to Religion, or right reason, that they who Are not invested with any such power themselves, should derive it unto Others, np1 p-acp d vvz dx n1 p-acp n1, av av-dx vbz pn31 j p-acp n1, cc j-jn n1, cst pns32 r-crq vbr xx vvn p-acp d d n1 px32, vmd vvi pn31 p-acp n2-jn, (4) sermon (DIV1) 59 Image 4
246 so giving that which they have not, whether formally or vertually. so giving that which they have not, whither formally or virtually. av vvg d r-crq pns32 vhb xx, cs av-j cc av-j. (4) sermon (DIV1) 59 Image 4
247 And if so, what needed Paul to have left Titus in Crete to ordain Elders in every City, (which he did, Tit. 1.5.) if the people might have done it? Surely this must be the Presbyters work. And if so, what needed Paul to have left Titus in Crete to ordain Elders in every city, (which he did, Tit. 1.5.) if the people might have done it? Surely this must be the Presbyters work. cc cs av, r-crq vvd np1 pc-acp vhi vvn np1 p-acp np1 p-acp vvb n2-jn p-acp d n1, (r-crq pns31 vdd, np1 crd.) cs dt n1 vmd vhi vdn pn31? np1 d vmb vbi dt vvz vvi. (4) sermon (DIV1) 59 Image 4
248 4 And that not of one single Presbyter, however qualified, however dignified. 4 And that not of one single Presbyter, however qualified, however dignified. crd cc d xx pp-f crd j n1, a-acp vvn, c-acp vvn. (4) sermon (DIV1) 60 Image 4
249 Scripture speaking of this Imposition, it still speaketh of hands in the plural number, not singular, NONLATINALPHABET (saith the Text) The laying on of hands. Scripture speaking of this Imposition, it still speaks of hands in the plural number, not singular, (Says the Text) The laying on of hands. np1 vvg pp-f d n1, pn31 av vvz pp-f n2 p-acp dt j n1, xx j, (vvz dt n1) dt vvg p-acp pp-f n2. (4) sermon (DIV1) 60 Image 4
250 And that not of one single person, but more, not of one Presbyter, but of the Presbytery. Thus was Timothy here ordained. And that not of one single person, but more, not of one Presbyter, but of the Presbytery. Thus was Timothy Here ordained. cc cst xx pp-f crd j n1, cc-acp av-dc, xx pp-f crd n1, p-acp pp-f dt n1. av vbds np1 av vvn. (4) sermon (DIV1) 60 Image 4
251 Obj. But here a stone lyeth in my way, which must bee removed; Object But Here a stone lies in my Way, which must be removed; np1 p-acp av dt n1 vvz p-acp po11 n1, r-crq vmb vbi vvn; (4) sermon (DIV1) 61 Image 4
252 was not Timothy ordained by Pauls hands, and his alone? The Text is expresse, 2 Tim. 1.6. where giving him the like charge concerning this gift, hee minds him that hee hath received it by the putting on of his hands. was not Timothy ordained by Paul's hands, and his alone? The Text is express, 2 Tim. 1.6. where giving him the like charge Concerning this gift, he minds him that he hath received it by the putting on of his hands. vbds xx np1 vvn p-acp npg1 n2, cc po31 j? dt n1 vbz j, crd np1 crd. c-crq vvg pno31 dt j n1 vvg d n1, pns31 vvz pno31 cst pns31 vhz vvn pn31 p-acp dt vvg p-acp pp-f po31 n2. (4) sermon (DIV1) 61 Image 4
253 How then by the hands of the Presbytery? How then by the hands of the Presbytery? c-crq av p-acp dt n2 pp-f dt n1? (4) sermon (DIV1) 61 Image 4
254 Answ. To this it is answered by some, that the Gift there spoken of is not the same with this in the Text; Answer To this it is answered by Some, that the Gift there spoken of is not the same with this in the Text; np1 p-acp d pn31 vbz vvn p-acp d, cst dt n1 a-acp vvn pp-f vbz xx dt d p-acp d p-acp dt n1; (4) sermon (DIV1) 62 Image 4
255 but some miraculous gift. So Diodate conceives of it. but Some miraculous gift. So Diodate conceives of it. cc-acp d j n1. av np1 vvz pp-f pn31. (4) sermon (DIV1) 62 Image 4
256 It should seem (saith he) that by the Imposition of Saint Pauls hands, Timothy received the miraculous gifts, and by the Imposition of the Colledge of Elders hands, hee was installed in the Ministery. It should seem (Says he) that by the Imposition of Saint Paul's hands, Timothy received the miraculous Gifts, and by the Imposition of the College of Elders hands, he was installed in the Ministry. pn31 vmd vvi (vvz pns31) d p-acp dt n1 pp-f n1 npg1 n2, np1 vvd dt j n2, cc p-acp dt n1 pp-f dt n1 pp-f n2-jn n2, pns31 vbds vvn p-acp dt n1. (4) sermon (DIV1) 62 Image 4
257 But in as much as wee do not finde either from Scripture, or any sure record of Antiquity, that Timothy had any such miraculous gifts, therefore wee wave that conjecture. 2 More probably and genuinely; But in as much as we do not find either from Scripture, or any sure record of Antiquity, that Timothy had any such miraculous Gifts, Therefore we wave that conjecture. 2 More probably and genuinely; cc-acp p-acp c-acp d c-acp pns12 vdb xx vvi d p-acp n1, cc d j n1 pp-f n1, cst np1 vhd d d j n2, av pns12 vvb d n1. crd n1 av-j cc av-jn; (4) sermon (DIV1) 62 Image 4
258 it is conceived by others, (and that by the generality of Expositors) that Paul and the Presbytery did joyn in the same Ordination, in ordaining Timothy to his Ministerial office, they laid on hands together. Onely hee as a NONLATINALPHABET, the leader, and fore-man in that service (which well hee might bee, being an extraordinary person) they joyning with him as ordinary officers. it is conceived by Others, (and that by the generality of Expositors) that Paul and the Presbytery did join in the same Ordination, in ordaining Timothy to his Ministerial office, they laid on hands together. Only he as a, the leader, and foreman in that service (which well he might be, being an extraordinary person) they joining with him as ordinary Officers. pn31 vbz vvn p-acp n2-jn, (cc cst p-acp dt n1 pp-f n2) cst np1 cc dt j vdd vvi p-acp dt d n1, p-acp vvg np1 p-acp po31 j n1, pns32 vvn p-acp n2 av. av-j pns31 p-acp dt, dt n1, cc n1 p-acp d n1 (r-crq av pns31 vmd vbi, vbg dt j n1) pns32 vvg p-acp pno31 c-acp j n2. (4) sermon (DIV1) 63 Image 4
259 Thus did Timothy and Titus, afterwards ordaine, not alone, but with others, onely themselves, being as leaders in the work. Thus did Timothy and Titus, afterwards ordain, not alone, but with Others, only themselves, being as leaders in the work. av vdd np1 cc np1, av vvi, xx av-j, cc-acp p-acp n2-jn, av-j px32, vbg p-acp n2 p-acp dt n1. (4) sermon (DIV1) 63 Image 4
260 A pattern which was afterwards followed by the Church, which in her ordinations was wont to have a NONLATINALPHABET; A pattern which was afterwards followed by the Church, which in her ordinations was wont to have a; dt n1 r-crq vbds av vvn p-acp dt n1, r-crq p-acp po31 n2 vbds j pc-acp vhi dt; (4) sermon (DIV1) 63 Image 4
261 a Primus Presbyter, one first; (to whom after ages, appropriated the name of a Bishop, which in the Apostles time was alike common to all Presbyters ) who for orders sake lead the way, having the first hand in services of this nature. a Primus Presbyter, one First; (to whom After ages, appropriated the name of a Bishop, which in the Apostles time was alike Common to all Presbyters) who for order sake led the Way, having the First hand in services of this nature. dt fw-la n1, crd ord; (p-acp ro-crq p-acp n2, vvn dt n1 pp-f dt n1, r-crq p-acp dt n2 n1 vbds av j p-acp d vvz) r-crq p-acp ng1 n1 vvb dt n1, vhg dt ord n1 p-acp n2 pp-f d n1. (4) sermon (DIV1) 63 Image 4
262 So as these two may well stand together. So as these two may well stand together. av c-acp d crd vmb av vvi av. (4) sermon (DIV1) 63 Image 4
263 Timothy was ordained by the laying on of Pauls hands, and yet by the hands of the Presbytery. Timothy was ordained by the laying on of Paul's hands, and yet by the hands of the Presbytery. np1 vbds vvn p-acp dt vvg p-acp pp-f npg1 n2, cc av p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 63 Image 4
264 Quest. But here falls in a question which some may think to bee pinching to us, who are here met together about this service this day. Quest. But Here falls in a question which Some may think to be pinching to us, who Are Here met together about this service this day. n1. p-acp av vvz p-acp dt n1 r-crq d vmb vvi pc-acp vbi vvg p-acp pno12, r-crq vbr av vvn av p-acp d n1 d n1. (4) sermon (DIV1) 64 Image 4
265 Where there is not the same order observed, is the ordination valid? May the Presbytery without such a NONLATINALPHABET, without a Bishop lay on hands? Where there is not the same order observed, is the ordination valid? May the Presbytery without such a, without a Bishop lay on hands? c-crq pc-acp vbz xx dt d n1 vvn, vbz dt n1 j? np1 dt j p-acp d dt, p-acp dt n1 vvd p-acp n2? (4) sermon (DIV1) 64 Image 4
266 Answ. In Answer to this, I shall not much regard, either what they of the Church of Rome, or any over-heated spirits among our selves have determined, who in the want of this order, make a nullity of the Ordinance, pronounce the ordination invalid and void; Answer In Answer to this, I shall not much regard, either what they of the Church of Rome, or any overheated spirits among our selves have determined, who in the want of this order, make a nullity of the Ordinance, pronounce the ordination invalid and void; np1 p-acp n1 p-acp d, pns11 vmb xx d n1, d r-crq pns32 pp-f dt n1 pp-f np1, cc d j n2 p-acp po12 n2 vhb vvn, r-crq p-acp dt vvb pp-f d n1, vvb dt n1 pp-f dt n1, vvb dt n1 j cc j; (4) sermon (DIV1) 65 Image 4
267 by which harsh censure of theirs, what do they but most uncharitably; by which harsh censure of theirs, what do they but most uncharitably; p-acp r-crq j n1 pp-f png32, r-crq vdb pns32 p-acp av-ds av-j; (4) sermon (DIV1) 65 Image 4
268 and even unchristianly, degrade, though not all, yet the greatest, and most considerable part of the Ministers of Christ, in the reformed Churches throughout the world, making them no Ministers, and so unchurching their Churches. Leaving them. and even unchristianly, degrade, though not all, yet the greatest, and most considerable part of the Ministers of christ, in the reformed Churches throughout the world, making them no Ministers, and so unchurching their Churches. Leaving them. cc av av-j, vvb, cs xx d, av dt js, cc av-ds j n1 pp-f dt n2 pp-f np1, p-acp dt vvn n2 p-acp dt n1, vvg pno32 dx n2, cc av vvg po32 n2. vvg pno32. (4) sermon (DIV1) 65 Image 4
269 As for the more moderate spirits among our selves, (with whom I desire onely to deal, As for the more moderate spirits among our selves, (with whom I desire only to deal, c-acp p-acp dt av-dc j n2 p-acp po12 n2, (p-acp ro-crq pns11 vvb av-j pc-acp vvi, (4) sermon (DIV1) 66 Image 4
270 and for whose sakes it is that I speak what I do) how ever they look upon this as the more regular way, more agreeable to the practice of Antiquity, and for whose sakes it is that I speak what I do) how ever they look upon this as the more regular Way, more agreeable to the practice of Antiquity, cc p-acp rg-crq n2 pn31 vbz cst pns11 vvb r-crq pns11 vdb) c-crq av pns32 vvb p-acp d c-acp dt av-dc j n1, av-dc j p-acp dt n1 pp-f n1, (4) sermon (DIV1) 66 Image 4
271 and the Scripture pattern, yet they freely yeild it, that where this is not to bee had, where either there are no such Bishops, or those not fit, and the Scripture pattern, yet they freely yield it, that where this is not to be had, where either there Are no such Bishops, or those not fit, cc dt n1 n1, av pns32 av-j vvi pn31, cst c-crq d vbz xx pc-acp vbi vhn, c-crq av-d pc-acp vbr dx d n2, cc d xx j, (4) sermon (DIV1) 66 Image 4
272 or not willing to ordain any but of their own faction, themselves being not Orthodox, or else (which is all one) not permitted to exercise that part, of their supposed Jurisdiction, or not willing to ordain any but of their own faction, themselves being not Orthodox, or Else (which is all one) not permitted to exercise that part, of their supposed Jurisdiction, cc xx j pc-acp vvi d p-acp pp-f po32 d n1, px32 vbg xx n1, cc av (r-crq vbz d pi) xx vvn pc-acp vvi d n1, pp-f po32 j-vvn n1, (4) sermon (DIV1) 66 Image 4
273 now the Presbytery, ordinary Presbyters, may do it without them. now the Presbytery, ordinary Presbyters, may do it without them. av dt n1, j n2, vmb vdi pn31 p-acp pno32. (4) sermon (DIV1) 66 Image 4
274 So our eminently learned and judicious Davenant, lately a star of the first magnitude in this our Horizon, (being himself also soon after a Bishop ) hath plainly determined it. So our eminently learned and judicious Davenant, lately a star of the First magnitude in this our Horizon, (being himself also soon After a Bishop) hath plainly determined it. av po12 av-j j cc j np1, av-j dt n1 pp-f dt ord n1 p-acp d po12 n1, (vbg px31 av av p-acp dt n1) vhz av-j vvn pn31. (4) sermon (DIV1) 66 Image 4
275 In Ecelesiâ turbatâ &c. In the troubled state of the Church, where ordination cannot bee received from Episcopal hands, it both may and ought to be from the hands of Ordinary Presbyters. To which Armacham, (by him cited) in one case agrees, viz. when the Bishops are all dead. In Ecelesiâ turbatâ etc. In the troubled state of the Church, where ordination cannot be received from Episcopal hands, it both may and ought to be from the hands of Ordinary Presbyters. To which Armacham, (by him cited) in one case agrees, viz. when the Bishops Are all dead. p-acp fw-la fw-la av p-acp dt j-vvn n1 pp-f dt n1, c-crq n1 vmbx vbi vvn p-acp np1 n2, pn31 av-d vmb cc pi pc-acp vbi p-acp dt n2 pp-f j vvz. p-acp r-crq np1, (p-acp pno31 vvd) p-acp crd n1 vvz, n1 c-crq dt n2 vbr d j. (4) sermon (DIV1) 66 Image 4
276 And indeed (what he there also taketh notice of) it is no lesse than a wonder, that those who in some cases (in case of imminent danger) will allow any private person, a midwife, And indeed (what he there also Takes notice of) it is no less than a wonder, that those who in Some cases (in case of imminent danger) will allow any private person, a midwife, cc av (r-crq pns31 a-acp av vvz n1 pp-f) pn31 vbz dx dc cs dt n1, cst d r-crq p-acp d n2 (p-acp n1 pp-f j n1) vmb vvi d j n1, dt n1, (4) sermon (DIV1) 66 Image 4
277 or whoever) to baptise an Infant, (which by divine institution belongs only unto Ministers) and account it valid, or whoever) to baptise an Infant, (which by divine Institution belongs only unto Ministers) and account it valid, cc r-crq) p-acp vvb dt n1, (r-crq p-acp j-jn n1 vvz av-j p-acp n2) cc vvb pn31 j, (4) sermon (DIV1) 66 Image 4
278 yet will rather suffer the Church to go to wrack, and perish, than to admit of Ordination by the hands of Presbyters; which if rightly considered, yet will rather suffer the Church to go to wrack, and perish, than to admit of Ordination by the hands of Presbyters; which if rightly considered, av vmb av-c vvi dt n1 pc-acp vvi pc-acp vvi, cc vvi, cs pc-acp vvi pp-f n1 p-acp dt n2 pp-f n2; r-crq cs av-jn vvn, (4) sermon (DIV1) 66 Image 4
279 and applyed to the present times, I presume may bee sufficient to satisfy any such well-advised and moderate spirits, as his was. and applied to the present times, I presume may be sufficient to satisfy any such well-advised and moderate spirits, as his was. cc vvd p-acp dt j n2, pns11 vvb vmb vbi j pc-acp vvi d d j cc j n2, c-acp png31 vbds. (4) sermon (DIV1) 66 Image 4
280 To this I might adde what is taken notice of by others, and that from the concessions of some of those who have appeared for, and pleaded the cause of Episcopacy among our selves, who have freely and ingenuoussy acknowledged, (what indeed cannot bee denied) that Presbyters as Presbyters, are indued with an intrinsecal power and authority to ordain others, having been onely limited and restrained in the exercise of that power by the Discipline of the Church, for orders sake; To this I might add what is taken notice of by Others, and that from the concessions of Some of those who have appeared for, and pleaded the cause of Episcopacy among our selves, who have freely and ingenuoussy acknowledged, (what indeed cannot be denied) that Presbyters as Presbyters, Are endued with an intrinsical power and Authority to ordain Others, having been only limited and restrained in the exercise of that power by the Discipline of the Church, for order sake; p-acp d pns11 vmd vvi r-crq vbz vvn n1 pp-f p-acp n2-jn, cc cst p-acp dt n2 pp-f d pp-f d r-crq vhb vvn p-acp, cc vvn dt n1 pp-f n1 p-acp po12 n2, r-crq vhb av-j cc av-j vvn, (r-crq av vmbx vbi vvn) cst n2 p-acp n2, vbr vvn p-acp dt j n1 cc n1 pc-acp vvi n2-jn, vhg vbn av-j vvn cc vvn p-acp dt n1 pp-f d n1 p-acp dt n1 pp-f dt n1, p-acp ng1 n1; (4) sermon (DIV1) 67 Image 4
281 which Discipline being now in this Nation for the present (at least) layed asleep, it cannot bee thought any usurpation in them, to assume and exercise that power, which is confessedly intrinsecall to their order. which Discipline being now in this nation for the present (At least) laid asleep, it cannot be Thought any usurpation in them, to assume and exercise that power, which is confessedly intrinsical to their order. r-crq n1 vbg av p-acp d n1 p-acp dt j (p-acp ds) vvd j, pn31 vmbx vbi vvn d n1 p-acp pno32, p-acp vvb cc vvi d n1, r-crq vbz av-vvn j p-acp po32 n1. (4) sermon (DIV1) 67 Image 4
282 But I have neither time, nor will, to wade into debates of this nature. I have done with Doctrinal informations. But I have neither time, nor will, to wade into debates of this nature. I have done with Doctrinal informations. p-acp pns11 vhb dx n1, ccx vmb, pc-acp vvi p-acp n2 pp-f d n1. pns11 vhb vdn p-acp j n2. (4) sermon (DIV1) 67 Image 4
283 To which, had I any time further to spend, I might now subjoyn some Practical Applications, and that both to Ministers, and people. 1 To Ministers, such as would be, such as are. To which, had I any time further to spend, I might now subjoin Some Practical Applications, and that both to Ministers, and people. 1 To Ministers, such as would be, such as Are. p-acp r-crq, vhd pns11 d n1 av-jc pc-acp vvi, pns11 vmd av vvi d j n2, cc cst d p-acp n2, cc n1. vvn p-acp n2, d c-acp vmd vbi, d c-acp vbr. (4) sermon (DIV1) 68 Image 4
284 1 Such as would bee, Candidates, Expectants, such as intend and desire the work and office of the Ministery (which who so are in measure fitted for it, 1 Such as would be, Candidates, Expectants, such as intend and desire the work and office of the Ministry (which who so Are in measure fitted for it, vvn d c-acp vmd vbi, n2, n2, d c-acp vvb cc vvi dt n1 cc n1 pp-f dt n1 (r-crq r-crq av vbr p-acp n1 vvn p-acp pn31, (4) sermon (DIV1) 69 Image 4
285 and have a sincere intention of doing service to God and his Church in it, without any Ambition may do, and have a sincere intention of doing service to God and his Church in it, without any Ambition may do, cc vhb dt j n1 pp-f vdg n1 p-acp np1 cc po31 n1 p-acp pn31, p-acp d n1 vmb vdi, (4) sermon (DIV1) 69 Image 4
286 as our Apostle tells us, 1 Tim. 3.1.) let them here see what door it is that they are to enter at, as our Apostle tells us, 1 Tim. 3.1.) let them Here see what door it is that they Are to enter At, c-acp po12 n1 vvz pno12, crd np1 crd.) vvb pno32 av vvi r-crq n1 pn31 vbz d pns32 vbr pc-acp vvi p-acp, (4) sermon (DIV1) 69 Image 4
287 and see that they ENTER in by that door. and see that they ENTER in by that door. cc vvb cst pns32 vvb p-acp p-acp d n1. (4) sermon (DIV1) 69 Image 4
288 Not taking upon them this office without a calling. No man taketh this honour unto himself, (saith the Apostle, Heb. 5.4. speaking not de facto; but de jure; not what men do, but ought to do,) not take upon them the ministerial office without a warrantable Call thereunto; Not taking upon them this office without a calling. No man Takes this honour unto himself, (Says the Apostle, Hebrew 5.4. speaking not the facto; but the jure; not what men do, but ought to do,) not take upon them the ministerial office without a warrantable Call thereunto; xx vvg p-acp pno32 d n1 p-acp dt vvg. dx n1 vvz d n1 p-acp px31, (vvz dt n1, np1 crd. vvg xx dt fw-la; p-acp dt vvi; xx r-crq n2 vdb, cc-acp pi pc-acp vdi,) xx vvi p-acp pno32 dt j n1 p-acp dt j vvb av; (4) sermon (DIV1) 69 Image 4
289 Which Call consisteth, not meerly in personal qualification, or yet in a popular election, but also in a Potestative mission, a Regular Ordination. And let them enter in at this door, which the true Shepheard is said to do, John 10.2. Which Call Consisteth, not merely in personal qualification, or yet in a popular election, but also in a Potestative mission, a Regular Ordination. And let them enter in At this door, which the true Shepherd is said to do, John 10.2. r-crq vvb vvz, xx av-j p-acp j n1, cc av p-acp dt j n1, p-acp av p-acp dt j n1, dt j n1. cc vvb pno32 vvi p-acp p-acp d n1, r-crq dt j n1 vbz vvn p-acp vdb, np1 crd. (4) sermon (DIV1) 69 Image 4
290 And who so doth not, hath a black Character set upon him in the verse there foregoing. And who so does not, hath a black Character Set upon him in the verse there foregoing. cc q-crq av vdz xx, vhz dt j-jn n1 vvn p-acp pno31 p-acp dt n1 a-acp vvg. (4) sermon (DIV1) 69 Image 4
291 2 For such as are already entered in by this door, let them take up from what hath been spoken, both Counsel and comfort. 2 For such as Are already entered in by this door, let them take up from what hath been spoken, both Counsel and Comfort. crd c-acp d c-acp vbr av vvd p-acp p-acp d n1, vvb pno32 vvi a-acp p-acp r-crq vhz vbn vvn, d vvb cc n1. (4) sermon (DIV1) 70 Image 4
292 1 Counsel. Let this their Ordination which they have received, leave upon their hearts and spirits an indelible Character, continually minding them, 1 Counsel. Let this their Ordination which they have received, leave upon their hearts and spirits an indelible Character, continually minding them, crd n1. vvb d po32 n1 r-crq pns32 vhb vvn, vvb p-acp po32 n2 cc n2 dt j n1, av-j vvg pno32, (4) sermon (DIV1) 71 Image 4
293 how they were thereby set apart, dedicated and consecrated unto God for the service of his Church. how they were thereby Set apart, dedicated and consecrated unto God for the service of his Church. c-crq pns32 vbdr av vvn av, vvn cc vvn p-acp np1 p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 71 Image 4
294 So as now they are no longer their own. Ye are not your own, saith the Apostle of private Christians, 1 Cor. 6.19. So as now they Are no longer their own. You Are not your own, Says the Apostle of private Christians, 1 Cor. 6.19. av c-acp av pns32 vbr av-dx av-jc po32 d. pn22 vbr xx po22 d, vvz dt n1 pp-f j np1, crd np1 crd. (4) sermon (DIV1) 71 Image 4
295 much lesse publick Officers, Magistrates: Ministers, they are Gods and his peoples, not their own, specially the latter, who with their own consents are given up to the Lord, much less public Officers, Magistrates: Ministers, they Are God's and his peoples, not their own, specially the latter, who with their own consents Are given up to the Lord, av-d av-dc j n2, n2: n2, pns32 vbr n2 cc po31 n2, xx po32 d, av-j dt d, r-crq p-acp po32 d n2 vbr vvn a-acp p-acp dt n1, (4) sermon (DIV1) 71 Image 4
296 and his Church, and that for ever. Now being so, let them not live to themselves. and his Church, and that for ever. Now being so, let them not live to themselves. cc po31 n1, cc cst p-acp av. av vbg av, vvb pno32 xx vvi p-acp px32. (4) sermon (DIV1) 71 Image 4
297 None of us liveth unto himself (saith the Apostle) But whether we live, wee live unto the Lord, Rom. 14.7, 8. And so let his Ministers live. None of us lives unto himself (Says the Apostle) But whither we live, we live unto the Lord, Rom. 14.7, 8. And so let his Ministers live. pi pp-f pno12 vvz p-acp px31 (vvz dt n1) p-acp cs pns12 vvb, pns12 vvb p-acp dt n1, np1 crd, crd cc av vvb po31 n2 vvi. (4) sermon (DIV1) 71 Image 4
298 Live to the honour and glory of their Lord and Master, going about his work and service in his name, Live to the honour and glory of their Lord and Master, going about his work and service in his name, j p-acp dt n1 cc n1 pp-f po32 n1 cc n1, vvg p-acp po31 n1 cc n1 p-acp po31 n1, (4) sermon (DIV1) 71 Image 4
299 and in his strength. Not in confidence of their own Arm, but his; Which doing and in his strength. Not in confidence of their own Arm, but his; Which doing cc p-acp po31 n1. xx p-acp n1 pp-f po32 d vvi, p-acp png31; r-crq vdg (4) sermon (DIV1) 71 Image 4
300 2 Now let them comfort and incourage themselves in the Lord their God, being assured that so long as they are with him. 2 Now let them Comfort and encourage themselves in the Lord their God, being assured that so long as they Are with him. crd av vvb pno32 vvi cc vvi px32 p-acp dt n1 po32 n1, vbg vvn cst av av-j c-acp pns32 vbr p-acp pno31. (4) sermon (DIV1) 72 Image 4
301 hee will bee with them, his hand shall bee upon them. he will be with them, his hand shall be upon them. pns31 vmb vbi p-acp pno32, po31 n1 vmb vbi p-acp pno32. (4) sermon (DIV1) 72 Image 4
302 Thou hast beset mee before and behind, and laid thine hand upon me, (saith David, speaking of Gods providence towards himself,) Psal. 139.5. Thou hast beset me before and behind, and laid thine hand upon me, (Says David, speaking of God's providence towards himself,) Psalm 139.5. pns21 vh2 vvn pno11 a-acp cc a-acp, cc vvn po21 n1 p-acp pno11, (vvz np1, vvg pp-f npg1 n1 p-acp px31,) np1 crd. (4) sermon (DIV1) 72 Image 4
303 And thus shall the hand of God bee upon his faithfull Ministers; And thus shall the hand of God be upon his faithful Ministers; cc av vmb dt n1 pp-f np1 vbb p-acp po31 j n2; (4) sermon (DIV1) 72 Image 4
304 his good hand, his Right hand. That is the hand which is laid on in Ordination, the right hand. And this hand of God shall bee upon his Ministers, being faithful in their Ministrations, his good hand, his Right hand. That is the hand which is laid on in Ordination, the right hand. And this hand of God shall be upon his Ministers, being faithful in their Ministrations, po31 j n1, po31 j-jn n1. cst vbz dt n1 r-crq vbz vvn a-acp p-acp n1, dt j-jn n1. cc d n1 pp-f np1 vmb vbi p-acp po31 n2, vbg j p-acp po32 n2, (4) sermon (DIV1) 72 Image 4
305 now let them know, that hee hath laid his right hand upon them; which meditation may bee, and let it be usefull to them in divers cases. now let them know, that he hath laid his right hand upon them; which meditation may be, and let it be useful to them in diverse cases. av vvb pno32 vvi, cst pns31 vhz vvd po31 j-jn n1 p-acp pno32; r-crq n1 vmb vbi, cc vvb pn31 vbi j p-acp pno32 p-acp j n2. (4) sermon (DIV1) 72 Image 4
306 1 To bear up their hearts and spirits against that mean esteem which they meet withall in, and from the world. 1 To bear up their hearts and spirits against that mean esteem which they meet withal in, and from the world. vvd pc-acp vvi a-acp po32 n2 cc n2 p-acp d vvb n1 r-crq pns32 vvb av p-acp, cc p-acp dt n1. (4) sermon (DIV1) 73 Image 4
307 The world sets them on the left hand; Wee are made as the filth of the world, The world sets them on the left hand; we Are made as the filth of the world, dt n1 vvz pno32 p-acp dt vvd n1; pns12 vbr vvn p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 73 Image 4
308 and are the off-scouring of all things even unto this day (saith Paul of himself, and Are the offscouring of all things even unto this day (Says Paul of himself, cc vbr dt j pp-f d n2 av p-acp d n1 (vvz np1 pp-f px31, (4) sermon (DIV1) 73 Image 4
309 and his fellow-labourers) 1 Cor. 4.13. NONLATINALPHABET, the sweepage, and offall of the world. and his Fellow-labourers) 1 Cor. 4.13., the sweepage, and offal of the world. cc po31 n2) crd np1 crd., dt n1, cc n1 pp-f dt n1. (4) sermon (DIV1) 73 Image 4
310 Such is the lot sometimes, oft-times, of Gods faithfull Ministers, though really such as the world is not worthy of, Such is the lot sometime, ofttimes, of God's faithful Ministers, though really such as the world is not worthy of, d vbz dt n1 av, av, pp-f npg1 j n2, cs av-j d c-acp dt n1 vbz xx j pp-f, (4) sermon (DIV1) 73 Image 4
311 yet they are meanly, if not basely, esteemed of, they are set on the left hand. But what of that? so long as they are, (which they are) the men of Gods right hand (as David saith of himself, Psal. 80.17.) having his right hand laid on them. No small honour. yet they Are meanly, if not basely, esteemed of, they Are Set on the left hand. But what of that? so long as they Are, (which they Are) the men of God's right hand (as David Says of himself, Psalm 80.17.) having his right hand laid on them. No small honour. av pns32 vbr av-j, cs xx av-j, vvn pp-f, pns32 vbr vvn p-acp dt vvd n1. cc-acp q-crq pp-f d? av av-j c-acp pns32 vbr, (r-crq pns32 vbr) dt n2 pp-f n2 j-jn n1 (c-acp np1 vvz pp-f px31, np1 crd.) vhg png31 j-jn n1 vvn p-acp pno32. uh-dx j n1. (4) sermon (DIV1) 73 Image 4
312 So it was to Ephraim; that hee being the yonger brother, his Grand-father Jacob should lay his right hand upon him, which the story tells us hee did: So it was to Ephraim; that he being the younger brother, his Grandfather Jacob should lay his right hand upon him, which the story tells us he did: av pn31 vbds p-acp np1; cst pns31 vbg dt jc n1, po31 n1 np1 vmd vvi po31 j-jn n1 p-acp pno31, r-crq dt n1 vvz pno12 pns31 vdd: (4) sermon (DIV1) 73 Image 4
313 and that wittingly, that he might put the more honour upon him, Gen. 48.14. and that wittingly, that he might put the more honour upon him, Gen. 48.14. cc cst av-j, cst pns31 vmd vvi dt av-dc n1 p-acp pno31, np1 crd. (4) sermon (DIV1) 73 Image 4
314 And so it is to the Ministers of Christ, who for the most part are (as Ephraim was) yonger brethren (take it metaphorically, or literally, it still holdeth true) and so set (as Ephraim also there was, on Jacobs, vers. 13.) on the worlds left hand, that God should lay his right hand upon them, this is no small honour, no mean dignity, sufficient to countervail what ever contempt the ungratefull world can cast upon them. And so it is to the Ministers of christ, who for the most part Are (as Ephraim was) younger brothers (take it metaphorically, or literally, it still holds true) and so Set (as Ephraim also there was, on Jacobs, vers. 13.) on the world's left hand, that God should lay his right hand upon them, this is no small honour, no mean dignity, sufficient to countervail what ever contempt the ungrateful world can cast upon them. cc av pn31 vbz p-acp dt n2 pp-f np1, r-crq p-acp dt av-ds n1 vbr (c-acp np1 vbds) jc n2 (vvb pn31 av-j, cc av-j, pn31 av vvz av-j) cc av vvd (c-acp np1 av a-acp vbds, p-acp np1, fw-la. crd) p-acp dt ng1 vvn n1, cst np1 vmd vvi po31 j-jn n1 p-acp pno32, d vbz dx j n1, dx j n1, j pc-acp vvi r-crq av n1 dt j n1 vmb vvi p-acp pno32. (4) sermon (DIV1) 73 Image 4
315 2 Against meannesse of estate. As for left hand blessings, worldly wealth, they have it may bee but a small portion of it, in comparison of others? Though it may bee they are not reduced to such extremities as Paul was; 2 Against meanness of estate. As for left hand blessings, worldly wealth, they have it may be but a small portion of it, in comparison of Others? Though it may be they Are not reduced to such extremities as Paul was; crd p-acp n1 pp-f n1. c-acp p-acp vvn n1 n2, j n1, pns32 vhb pn31 vmb vbi p-acp dt j n1 pp-f pn31, p-acp n1 pp-f n2-jn? cs pn31 vmb vbi pns32 vbr xx vvn p-acp d n2 c-acp np1 vbds; (4) sermon (DIV1) 74 Image 4
316 who tells us of his hunger, and thirst, and cold; and nakednesse, 2 Cor. 11.27. yet they are dieted with a mean and scanted competency, far inferiour to what others injoy. who tells us of his hunger, and thirst, and cold; and nakedness, 2 Cor. 11.27. yet they Are dieted with a mean and scanted competency, Far inferior to what Others enjoy. r-crq vvz pno12 pp-f po31 n1, cc vvb, cc j-jn; cc n1, crd np1 crd. av pns32 vbr vvn p-acp dt j cc j-vvn n1, av-j j-jn p-acp r-crq n2-jn vvb. (4) sermon (DIV1) 74 Image 4
317 But what of this? Let it bee enough to them. But what of this? Let it be enough to them. p-acp q-crq pp-f d? vvb pn31 vbb d p-acp pno32. (4) sermon (DIV1) 74 Image 4
318 the right hand of their God is upon them, assuring their interest in the best of blessings, which right hand blessings are. the right hand of their God is upon them, assuring their Interest in the best of blessings, which right hand blessings Are. dt j-jn n1 pp-f po32 n1 vbz p-acp pno32, vvg po32 n1 p-acp dt js pp-f n2, r-crq j-jn n1 n2 vbr. (4) sermon (DIV1) 74 Image 4
319 3. Against opposition, affronts, troubles, persecutions, which they are subject to meet withall, in and from the World. 3. Against opposition, affronts, Troubles, persecutions, which they Are Subject to meet withal, in and from the World. crd p-acp n1, vvz, n2, n2, r-crq pns32 vbr j-jn pc-acp vvi av, p-acp cc p-acp dt n1. (4) sermon (DIV1) 75 Image 4
320 These in some kinde, or other, they must make account of. But let them not bee disanimated therby; These in Some kind, or other, they must make account of. But let them not be disanimated thereby; np1 p-acp d n1, cc j-jn, pns32 vmb vvi n1 pp-f. cc-acp vvb pno32 xx vbi vvn av; (4) sermon (DIV1) 75 Image 4
321 let them in nothing fear their adversaries. let them in nothing Fear their Adversaries. vvb pno32 p-acp pix vvb po32 n2. (4) sermon (DIV1) 75 Image 4
322 So long as the good hand, the right hand of their God is upon them, they are safe enough; So long as the good hand, the right hand of their God is upon them, they Are safe enough; av av-j c-acp dt j n1, dt j-jn n1 pp-f po32 n1 vbz p-acp pno32, pns32 vbr j av-d; (4) sermon (DIV1) 75 Image 4
323 that is a strong hand. Thou hast a mighty arme, strong is thy hand, and high is thy right hand, Psal. 89.13. that is a strong hand. Thou hast a mighty arm, strong is thy hand, and high is thy right hand, Psalm 89.13. d vbz dt j n1. pns21 vh2 dt j n1, j vbz po21 n1, cc j vbz po21 j-jn n1, np1 crd. (4) sermon (DIV1) 75 Image 4
324 This hand being upon their heads, they shall need no other helmet; this will bee to them a helmet of salvation. Only let it bee their care to do the work of the Lord faithfully, This hand being upon their Heads, they shall need no other helmet; this will be to them a helmet of salvation. Only let it be their care to do the work of the Lord faithfully, d n1 vbg p-acp po32 n2, pns32 vmb vvi dx j-jn n1; d vmb vbi p-acp pno32 dt n1 pp-f n1. av-j vvb pn31 vbb po32 n1 pc-acp vdi dt n1 pp-f dt n1 av-j, (4) sermon (DIV1) 75 Image 4
325 and then let them quietly repose themselves under the covert of his hand, being assured of a gracious protection from that God, whom they serve in the Gospel of his Son. and then let them quietly repose themselves under the covert of his hand, being assured of a gracious protection from that God, whom they serve in the Gospel of his Son. cc av vvb pno32 av-jn vvi px32 p-acp dt n1 pp-f po31 n1, vbg vvn pp-f dt j n1 p-acp cst np1, ro-crq pns32 vvb p-acp dt n1 pp-f po31 n1 (4) sermon (DIV1) 75 Image 4
326 4. I might yet go on. 4. I might yet go on. crd pns11 vmd av vvi a-acp. (4) sermon (DIV1) 76 Image 4
327 Let this bee to them a Catholicon, a comfort and incouragement in all their straits, all their doubts and difficulties, when they know not what to do, which way to look, Let this be to them a Catholicon, a Comfort and encouragement in all their straits, all their doubts and difficulties, when they know not what to do, which Way to look, vvb d vbi p-acp pno32 dt np1, dt n1 cc n1 p-acp d po32 n2, d po32 n2 cc n2, c-crq pns32 vvb xx r-crq pc-acp vdi, r-crq n1 pc-acp vvi, (4) sermon (DIV1) 76 Image 4
328 now let their eyes bee unto their God, whose hand is still with them, If I take the wings of the morning, now let their eyes be unto their God, whose hand is still with them, If I take the wings of the morning, av vvb po32 n2 vbb p-acp po32 np1, rg-crq n1 vbz av p-acp pno32, cs pns11 vvb dt n2 pp-f dt n1, (4) sermon (DIV1) 76 Image 4
329 and dwell in the uttermost part of the Sea, even there shall thy hand lead mee, and dwell in the uttermost part of the Sea, even there shall thy hand led me, cc vvi p-acp dt j n1 pp-f dt n1, av a-acp vmb po21 n1 vvb pno11, (4) sermon (DIV1) 76 Image 4
330 and thy right hand shall hold mee, saith the Psalmist, Psal. 139.8, 9. Such a gracious providence doth God exercise, and thy right hand shall hold me, Says the Psalmist, Psalm 139.8, 9. Such a gracious providence does God exercise, cc po21 j-jn n1 vmb vvi pno11, vvz dt n1, np1 crd, crd d dt j n1 vdz np1 vvi, (4) sermon (DIV1) 76 Image 4
331 as towards all his servants in general, so towards his Ministers in special. In all places, in all conditions, hee will bee with them, to support them; to conduct them. But I am straitned. as towards all his Servants in general, so towards his Ministers in special. In all places, in all conditions, he will be with them, to support them; to conduct them. But I am straitened. c-acp p-acp d po31 n2 p-acp n1, av p-acp po31 n2 p-acp j. p-acp d n2, p-acp d n2, pns31 vmb vbi p-acp pno32, pc-acp vvi pno32; pc-acp vvi pno32. p-acp pns11 vbm vvn. (4) sermon (DIV1) 76 Image 4
332 2. A word for the people; and but a word. 2. A word for the people; and but a word. crd dt n1 p-acp dt n1; cc p-acp dt n1. (4) sermon (DIV1) 77 Image 4
333 Let them own this Ordinance of God, and that by owning them that are put under it. Let them own this Ordinance of God, and that by owning them that Are put under it. vvb pno32 d d n1 pp-f np1, cc cst p-acp vvg pno32 cst vbr vvn p-acp pn31. (4) sermon (DIV1) 77 Image 4
334 Wee beseech you Brethren to know them which labour among you, and are over you in the Lord (saith the Apostle, 1 Thes. 5.12.) The Officers of Jesus Christ, such as are set apart unto his service, we beseech you Brothers to know them which labour among you, and Are over you in the Lord (Says the Apostle, 1 Thebes 5.12.) The Officers of jesus christ, such as Are Set apart unto his service, pns12 vvb pn22 n2 pc-acp vvi pno32 r-crq n1 p-acp pn22, cc vbr p-acp pn22 p-acp dt n1 (vvz dt n1, crd np1 crd.) dt n2 pp-f np1 np1, d c-acp vbr vvn av p-acp po31 n1, (4) sermon (DIV1) 77 Image 4
335 and come in his name, with his authority. and come in his name, with his Authority. cc vvb p-acp po31 n1, p-acp po31 n1. (4) sermon (DIV1) 77 Image 4
336 Know them, and that so as to yeeld unto them such respects as are due unto them upon that account. Know them, and that so as to yield unto them such respects as Are due unto them upon that account. vvb pno32, cc cst av c-acp pc-acp vvi p-acp pno32 d n2 c-acp vbr j-jn p-acp pno32 p-acp d n1. (4) sermon (DIV1) 77 Image 4
337 Esteeming them very highly for their works sake (as it there followeth, vers. 13.) not grudging them that NONLATINALPHABET, that double honour, of Reverence, and maintenance, which our Apostle in this Epistle avoucheth the faithful Ministers of Christ, to bee worthy of, 1 Tim. 5.17. with all, obeying them. Obey them that have the rule over you, and submit your selves (saith the Apostle to the Hebrews, speaking there not of Magistrates, but of Ministers, such as watch for the souls of men (as it there followeth) Heb. 13.17. Esteeming them very highly for their works sake (as it there follows, vers. 13.) not grudging them that, that double honour, of reverence, and maintenance, which our Apostle in this Epistle avoucheth the faithful Ministers of christ, to be worthy of, 1 Tim. 5.17. with all, obeying them. Obey them that have the Rule over you, and submit your selves (Says the Apostle to the Hebrews, speaking there not of Magistrates, but of Ministers, such as watch for the Souls of men (as it there follows) Hebrew 13.17. vvg pno32 av av-j p-acp po32 n2 n1 (c-acp pn31 a-acp vvz, fw-la. crd) xx vvg pno32 d, cst j-jn n1, pp-f n1, cc n1, r-crq po12 n1 p-acp d n1 vvz dt j n2 pp-f np1, pc-acp vbi j pp-f, crd np1 crd. p-acp d, vvg pno32. vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2 (vvz dt n1 p-acp dt np2, vvg a-acp xx pp-f n2, p-acp pp-f n2, d c-acp vvb p-acp dt n2 pp-f n2 (c-acp pn31 a-acp vvz) np1 crd. (4) sermon (DIV1) 77 Image 4
338 obey their Doctrin, and submit to their Government, so far as they teach from God, and command for God. obey their Doctrine, and submit to their Government, so Far as they teach from God, and command for God. vvb po32 n1, cc vvi p-acp po32 n1, av av-j c-acp pns32 vvb p-acp np1, cc vvi p-acp np1. (4) sermon (DIV1) 77 Image 4
339 So doing, you shall not feel of that hand, which being laid upon them, is ready to go forth against those, who will not hearken unto them. So doing, you shall not feel of that hand, which being laid upon them, is ready to go forth against those, who will not harken unto them. av vdg, pn22 vmb xx vvi pp-f d n1, r-crq vbg vvn p-acp pno32, vbz j pc-acp vvi av p-acp d, r-crq vmb xx vvi p-acp pno32. (4) sermon (DIV1) 77 Image 4
340 But I may not give way to further inlargements, being also prevented in what I should have done, in speaking somewhat of the latter part of the Text; But I may not give Way to further enlargements, being also prevented in what I should have done, in speaking somewhat of the latter part of the Text; cc-acp pns11 vmb xx vvi n1 p-acp jc n2, vbg av vvn p-acp r-crq pns11 vmd vhi vdn, p-acp vvg av pp-f dt d n1 pp-f dt n1; (4) sermon (DIV1) 77 Image 4
341 wherein wee have the matter of this charge, which wee meet with in the first word. Neglect not ] NONLATINALPHABET. wherein we have the matter of this charge, which we meet with in the First word. Neglect not ]. c-crq pns12 vhb dt n1 pp-f d vvb, r-crq pns12 vvb p-acp p-acp dt ord n1. vvb xx ]. (4) sermon (DIV1) 77 Image 4
342 In which word wee have a NONLATINALPHABET, more intended than said. In which word we have a, more intended than said. p-acp r-crq n1 pns12 vhb dt, av-dc vvn cs vvn. (4) sermon (DIV1) 78 Image 4
343 Neglect not, that is, with care and conscience attend thy ministerial office, laying out that Talent which God hath committed unto thee, stirring up the Gift which thou hast received. Neglect not, that is, with care and conscience attend thy ministerial office, laying out that Talon which God hath committed unto thee, stirring up the Gift which thou hast received. vvb xx, cst vbz, p-acp n1 cc n1 vvb po21 j n1, vvg av d n1 r-crq np1 vhz vvn p-acp pno21, vvg a-acp dt n1 r-crq pns21 vh2 vvn. (4) sermon (DIV1) 78 Image 4
344 So hee elsewhere explains and inforceth this charge, 2 Tim. 1.6. So he elsewhere explains and enforceth this charge, 2 Tim. 1.6. av pns31 av vvz cc vvz d n1, crd np1 crd. (4) sermon (DIV1) 78 Image 4
345 whereof I put thee in remembrance that thou stir up the gift of God, which is in thee ] NONLATINALPHABET, a Metaphor taken from fire, which is ready to go out, unless it bee stirred up. whereof I put thee in remembrance that thou stir up the gift of God, which is in thee ], a Metaphor taken from fire, which is ready to go out, unless it be stirred up. c-crq pns11 vvd pno21 p-acp n1 cst pns21 vvb a-acp dt n1 pp-f np1, r-crq vbz p-acp pno21 ], dt n1 vvn p-acp n1, r-crq vbz j pc-acp vvi av, cs pn31 vbb vvn a-acp. (4) sermon (DIV1) 78 Image 4
346 Even so are Ministerial gifts, unless they bee exercised. Even so Are Ministerial Gifts, unless they be exercised. np1 av vbr j n2, cs pns32 vbb vvn. (4) sermon (DIV1) 78 Image 4
347 And therefore as the Priests under the Law had a care of that holy and heavenly fire upon the Altar, to preserve and cherish it, by adding fewel to it, and stirring of it up; And Therefore as the Priests under the Law had a care of that holy and heavenly fire upon the Altar, to preserve and cherish it, by adding fuel to it, and stirring of it up; cc av c-acp dt n2 p-acp dt n1 vhd dt n1 pp-f cst j cc j n1 p-acp dt n1, pc-acp vvi cc vvi pn31, p-acp vvg n1 p-acp pn31, cc vvg pp-f pn31 a-acp; (4) sermon (DIV1) 78 Image 4
348 so ought Gospel Ministers to have of their gifts, which they have received from God, maintain & cherish them, seeking to increase them by the constant exercise of them, laying them out for the glory of God, & good of his Church. so ought Gospel Ministers to have of their Gifts, which they have received from God, maintain & cherish them, seeking to increase them by the constant exercise of them, laying them out for the glory of God, & good of his Church. av pi n1 n2 pc-acp vhi pp-f po32 n2, r-crq pns32 vhb vvn p-acp np1, vvb cc vvi pno32, vvg pc-acp vvi pno32 p-acp dt j n1 pp-f pno32, vvg pno32 av p-acp dt n1 pp-f np1, cc j pp-f po31 n1. (4) sermon (DIV1) 78 Image 4
349 Appli. 1 A seasonable charge for you (my Brethren) who are this day to enter upon this Ministerial office; Application. 1 A seasonable charge for you (my Brothers) who Are this day to enter upon this Ministerial office; vvn. vvd dt j vvb p-acp pn22 (po11 n2) q-crq vbr d n1 pc-acp vvi p-acp d j n1; (4) sermon (DIV1) 79 Image 4
350 you are here to receive the like Gift that Timothy did, and that in the like way. you Are Here to receive the like Gift that Timothy did, and that in the like Way. pn22 vbr av pc-acp vvi dt j n1 cst np1 vdd, cc cst p-acp dt j n1. (4) sermon (DIV1) 79 Image 4
351 Now to every of you bee this word spoken, and I wish it may bee ingraven upon each of your hearts, Now to every of you be this word spoken, and I wish it may be engraven upon each of your hearts, av p-acp d pp-f pn22 vbb d n1 vvn, cc pns11 vvb pn31 vmb vbi vvn p-acp d pp-f po22 n2, (4) sermon (DIV1) 79 Image 4
352 so as you may have it in a continual remembrance, NONLATINALPHABET, Neglect not this gift. You know how it fared with the servant in the Gospel, who hid his Talent in a Napkin; so as you may have it in a continual remembrance,, Neglect not this gift. You know how it fared with the servant in the Gospel, who hid his Talon in a Napkin; av c-acp pn22 vmb vhi pn31 p-acp dt j n1,, vvb xx d n1. pn22 vvb c-crq pn31 vvd p-acp dt n1 p-acp dt n1, r-crq vvd po31 n1 p-acp dt n1; (4) sermon (DIV1) 79 Image 4
353 It turned to a bad account to him in the end. And so will Gifts to their owners, where they are not improved. It turned to a bad account to him in the end. And so will Gifts to their owners, where they Are not improved. pn31 vvd p-acp dt j n1 p-acp pno31 p-acp dt n1. cc av vmb n2 p-acp po32 n2, c-crq pns32 vbr xx vvn. (4) sermon (DIV1) 79 Image 4
354 And therefore what you have received, or shall receive, see that you lay it out for your masters advantage, therein seeking the glory of God, and good of his Church. And Therefore what you have received, or shall receive, see that you lay it out for your Masters advantage, therein seeking the glory of God, and good of his Church. cc av r-crq pn22 vhb vvn, cc vmb vvi, vvb cst pn22 vvb pn31 av p-acp po22 ng1 n1, av vvg dt n1 pp-f np1, cc j pp-f po31 n1. (4) sermon (DIV1) 79 Image 4
355 So doing, be you comfortably assured of what you have heard, that the good hand of your God shall be with you, So doing, be you comfortably assured of what you have herd, that the good hand of your God shall be with you, av vdg, vbi pn22 av-j vvn pp-f r-crq pn22 vhb vvn, cst dt j n1 pp-f po22 n1 vmb vbi p-acp pn22, (4) sermon (DIV1) 79 Image 4
356 and upon you, to protect, direct, assist, and bless you. Whereof take the Imposition of hands this day as a pledge. and upon you, to Pact, Direct, assist, and bless you. Whereof take the Imposition of hands this day as a pledge. cc p-acp pn22, p-acp vvb, vvb, vvb, cc vvb pn22. c-crq vvb dt n1 pp-f n2 d n1 p-acp dt n1. (4) sermon (DIV1) 79 Image 4
357 But I shall not here anticipate what you shall anon receive more fully from another hand. But I shall not Here anticipate what you shall anon receive more Fully from Another hand. p-acp pns11 vmb xx av vvi r-crq pn22 vmb av vvi av-dc av-j p-acp j-jn n1. (4) sermon (DIV1) 79 Image 4
358 To which referring you, beg wee a blessing from God upon what hath been spoken. FINIS. To which referring you, beg we a blessing from God upon what hath been spoken. FINIS. p-acp r-crq vvg pn22, vvb pns12 dt n1 p-acp np1 p-acp r-crq vhz vbn vvn. fw-la. (4) sermon (DIV1) 79 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
11 0 NONLATINALPHABET non tantum gratiam gratis datam sed etiam gratiam gratum facientem significat. C. A. Lapide ad Text. non Tantum gratiam gratis datam sed etiam gratiam gratum facientem significat. C. A. Lapide ad Text. fw-fr fw-la fw-la av fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 fw-la fw-la np1
18 0 Puto agi de dono linguarum. Grotius ad Text Puto agi de Dono Linguarum. Grotius ad Text fw-la fw-la fw-la fw-it fw-la. np1 fw-la n1
25 0 Aretius Loc. Com. de manuum impositione. Loc. 65. NONLATINALPHABET officium scil. cum gratia buic officio & muncri necessaria. C. A. Lapide ad Text. Aretius Loc. Come de manuum imposition. Loc. 65. officium scil. cum Gratia buic Officio & muncri necessaria. C. A. Lapide ad Text. np1 np1 np1 fw-fr fw-la n1. np1 crd fw-la n1. fw-la fw-la fw-la fw-la cc fw-la fw-la. np1 np1 fw-la fw-la np1
40 0 Prophetia est forma Sacramenti Ordinis Lapid. ad Text. Prophetia est forma Sacrament Order Lapid. ad Text. np1 fw-la fw-la np1 fw-la np1. fw-la np1
40 1 Hec coactum videtur, Lapid. ad Ibid. Hec coactum videtur, Lapid. ad Ibid fw-la fw-la fw-la, np1. fw-la np1
47 0 Prophetiam bi accipio pro piorum omine faelici & conjectura Aretius ad Loc. Prophetiam by accipio Pro Piorum omine faelici & conjectura Aretius ad Loc. fw-la p-acp fw-la fw-la fw-la fw-la fw-la cc fw-la np1 fw-la np1
57 0 Meminit hujus Prophetiae Pauius tùm ad commendationem Timothei tùm ad sui ex cusationem, Esti. ad loc. Hoc disertè hic commemorare videtur Apostolus, ne remere juvenis ad Evangelistae munus ascirus vidererur. Beza Annot. ad loc. Meminit hujus Prophecies Pauius tùm ad commendationem Timothy tùm ad sui ex cusationem, Esti. ad loc. Hoc disertè hic commemorare videtur Apostles, ne remere Juvenis ad Evangelist munus ascirus vidererur. Beza Annot ad loc. fw-la fw-la np1 np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la, fw-la. fw-la fw-la. fw-la fw-la fw-la fw-la fw-la np1, ccx fw-la fw-la fw-la np1 fw-la fw-la n1. np1 np1 fw-la fw-la.
78 0 Omuibus expensis, diversum sensum non male quadrare fateor, ut sit nomen officii. Calvin ad Text. Quod de Impositione manuum Presbyterii dicitur, non it a accipio quasi Paulus de seniorum collegi• loquatur, sed hoc nomine Ordinationem ipsam intelligo Calvin. Instit. lib. 4. Cap. 3. Sect. 16. Cameron Praelect in Mat. 18.15. Omuibus expensis, diversum sensum non male quadrare Fateor, ut sit Nome Officii. calvin and Text. Quod de Imposition manuum Presbyterii dicitur, non it a accipio quasi Paulus de Seniorum collegi• loquatur, sed hoc nomine Ordinationem ipsam intelligo calvin. Institutio lib. 4. Cap. 3. Sect. 16. Cameron Praelect in Mathew 18.15. fw-la fw-la, fw-la fw-la fw-fr n1 fw-la n1, fw-la fw-la fw-la fw-la. np1 cc np1 fw-la fw-la n1 fw-la np1 fw-la, fw-la fw-la dt fw-la fw-la np1 fw-fr fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1. np1 n1. crd np1 crd np1 crd np1 vvi p-acp np1 crd.
89 0 Presbyterium qui hic collectivum nomen esse putant, pro Collegio Presbyterorum positum, recte sentiunt meo judicio, Calvin ad Text. Presbyterium qui hic collectivum Nome esse Putant, Pro Collegio Presbyterorum positum, recte sentiunt meo Judicio, calvin and Text. fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, np1 cc np1
112 0 Lystris ascitum fuisse constat ex Act. 16.2. &c. Beza. Gr. Anno. ad Loc. Lystris ascitum Fuisse constat ex Act. 16.2. etc. Beza. Great Anno and Loc. fw-la fw-la fw-la fw-la fw-la n1 crd. av np1. np1 np1 cc np1
132 0 Talem ma• nuum impositionem quae simpliciter loco benedictionis fi•t, laudo, & restitutam hodie in purum usum velim. Calv. Instit. lib. 4. Cap. 19 Talem ma• nuum impositionem Quae simpliciter loco benedictionis fi•t, laudo, & restitutam hodie in purum usum velim. Calvin Institutio lib. 4. Cap. 19 fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la, cc fw-la fw-la p-acp fw-la fw-la fw-la. np1 np1 n1. crd np1 crd
133 0 Doctrin and Practice of Paedobatisme, p. 76, 77, 78, 79 Printed Anno. 1645. Doctrine and Practice of Paedobatisme, p. 76, 77, 78, 79 Printed Anno 1645. n1 cc n1 pp-f n1, n1 crd, crd, crd, crd vvn np1 crd
133 1 Hic unus locus abunde testatur hujus Ceremoniae originem fluxisse ab Apostolis Calv. Com. ad Loc. Piscator Chemnitius, Hemingius, Ursinus ' D. Fulk, D. Willer, &c. Vide NONLATINALPHABET, I. H. B. N. Manuum impositionem cum Baptismo conjungit, quia ut duo erant Catechumenorum ordines, ita duplex erat Ceremonia, &c. Vide Calvin, Com. ad. loc. Hic Unus locus abunde testatur hujus Ceremonies originem fluxisse ab Apostles Calvin Come and Loc. Piscator Chemnitz, hemingius, Ursinus ' D. Fulk, D. Willer, etc. Vide, I H. B. N. Manuum impositionem cum Baptismo conjungit, quia ut duo Erant Catechumenorum ordines, ita duplex erat Ceremony, etc. Vide calvin, Come ad. loc. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 np1 np1 cc np1 fw-la np1, np1, np1 ' np1 np1, np1 n1, av fw-la, uh np1 np1 np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la np1, av fw-la np1, np1 fw-la. fw-la.
140 0 Hac impositione manuum sistitur Ecclesiae, ut haec quo { que } admoneatur, Deum per hanc personam, & ejus ministerium; velle ipsos docere, &c. Chemnit. loc. de Ecclesia. p. 159. Hac imposition manuum sistitur Ecclesiae, ut haec quo { que } admoneatur, God per hanc Personam, & His ministerium; velle ipsos docere, etc. Chemnit. loc. de Ecclesia. p. 159. fw-la n1 fw-la fw-la np1, fw-la fw-la fw-la { fw-fr } ng1, fw-la fw-la fw-la fw-la, cc fw-la fw-la; fw-fr fw-la fw-la, av fw-la. fw-la. fw-fr np1. n1 crd
141 0 Certe utile est ejusmodi symbolo cum ministerii dignitatom populo commensari, tum eum qui ordinatur admoneri, ipsum jam non esse sui juris, sed Deo & Ecclesiae in servitutem addictum. Calvin Instir. lib. 4. cap. 3. Sect. 16. Certain utile est ejusmodi symbolo cum Ministerii dignitatom populo commensari, tum Eum qui ordinatur admoneri, ipsum jam non esse sui Juris, sed God & Ecclesiae in servitutem addictum. calvin Instir. lib. 4. cap. 3. Sect. 16. j n1 fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc np1 p-acp fw-la fw-la. np1 vvb. n1. crd n1. crd np1 crd
153 0 Compare Act. 13.17.14.27. & 15.4. with vers. 12. of that Chapter. Vide Bez. Gr. Annot. ad loc. Compare Act. 13.17.14.27. & 15.4. with vers. 12. of that Chapter. Vide Bez Great Annot ad loc. vvb n1 crd. cc crd. p-acp fw-la. crd pp-f d n1. fw-la np1 np1 np1 fw-la fw-la.
164 0 Cartwright, Confut. of the Rhemists, in Text. Cartwright, Confute of the Rhemists, in Text. np1, np1 pp-f dt n2, p-acp np1
168 0 Haec impositio significat collationem gratiae non quod Ministri dent gratiam, sed quod significant gratiam datam a Christo, Aquin. Com. ad Text. Cartwright. ib. Haec Impositio significat collationem Gratiae non quod Ministri dent gratiam, sed quod significant gratiam datam a Christ, Aquinas Come and Text. Cartwright. ib. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la fw-la dt fw-la, np1 np1 cc np1 np1. n1.
178 0 Impositionem manuum, qua Ecclesiae Ministri in suum munus initiantur, ut non invitus patior vocari Sacram entum, ita inter ordinatia Sacramenta non numero. Calv. Inst. lib. 4. cap. 14. Sect. 20. Superest impositio manuum, quam ut in veris legitimis { que } Ordinationibus Sacramentum esse concedo, &c. Calv. ibid cap. 19. Sect 31. Impositionem manuum, qua Ecclesiae Ministri in suum munus initiantur, ut non Unwillingly patior vocari Sacrament entum, ita inter ordinatia Sacraments non numero. Calvin Inst. lib. 4. cap. 14. Sect. 20. Superest Impositio manuum, quam ut in veris legitimis { que } Ordinationibus Sacramentum esse concedo, etc. Calvin Ibid cap. 19. Sect 31. fw-la fw-la, fw-la np1 fw-la p-acp fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-fr n1. np1 np1 n1. crd n1. crd np1 crd fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la, av np1 fw-la n1. crd n1 crd
182 0 Nec hic ritus est inane spectaculum, sed cum precatio accedit, impetratur spiritus Sanctus ordinando, nisi ipse sit impius Hypocrira. Heming. Com. ad Text. Nec hic Ritus est inane spectaculum, sed cum precatio Accedit, impetratur spiritus Sanctus Ordaining, nisi ipse sit Impius Hypocrira. Heming. Come and Text. fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1. np1 cc np1
186 0 Indubi• si idem symbelum rire administraretur, adhuc hodie. in Electionibus non minus quam oli•n effet efficax, si max me externa & insolita ratione sese non execeret spiritus Sanctus, Aret Com. ad Text. Indubi• si idem symbelum rire administraretur, Adhoc hodie. in Electionibus non minus quam oli•n effet Effective, si max me External & insolita ratione seize non execeret spiritus Sanctus, Aret Come ad Text. np1 fw-it fw-la fw-la fw-fr fw-la, fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-fr fw-fr n1, fw-la fw-la pno11 fw-la cc fw-la fw-la vvi fw-la fw-la fw-la fw-la, fw-la np1 fw-la np1
188 0 Illo ipso etiam ritu tanquām solemni voto & obligatione, is qui vocatus est, obligatus cor• Deo, sub testimonio Ecclesiae ad eam fidelitatem in Ministerio prestandam, quam Dominus in dispensationibus suis requirit, 1 Cor. 4.2. Chemnit. Ioc. de Ecclesia. p. 137. Illo ipso etiam ritu tanquām solemni voto & obligation, is qui Vocatus est, obligatus cor• God, sub Testimony Ecclesiae ad eam fidelitatem in Ministerio prestandam, quam Dominus in dispensationibus suis Requires, 1 Cor. 4.2. Chemnit. Joc de Ecclesia. p. 137. fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc n1, vbz fw-la fw-la fw-la, fw-la n1 fw-la, fw-la fw-la np1 fw-la fw-la fw-la p-acp np1 fw-la, fw-la fw-la p-acp fw-la fw-la n1, crd np1 crd. fw-la. np1 fw-fr np1. n1 crd
196 0 Ceremoniam pro ipso actu Ordinationis posuit. Calv. ad Text. Ceremoniam Pro ipso Acts Ordinationis He placed. Calvin and Text. fw-la fw-la fw-la fw-la fw-la n1. np1 cc np1
202 0 Applicat. Application. j.
230 0 Licet autem nullum extet certum precep tum de manuum impositione, quiā tamen fuiffe in perpetuo usu Apostolis videmus, illa tam acurata corum observatio praeceptive nobis esse debet. Cal. Instit. l. 4. cap. 3. Sect. 16. Licet autem nullum extet certum precept tum de manuum imposition, quiā tamen fuiffe in perpetuo usu Apostles Videmus, illa tam acurata corum Observatio Preceptive nobis esse debet. Cal. Institutio l. 4. cap. 3. Sect. 16. fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la n1, fw-la fw-la n1 p-acp fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la. np1 np1 n1 crd n1. crd np1 crd
241 0 Vide jus divinum Ministerii Evangelici Part 1. Cap. 12. and M. Laz. Seamans Answer to Chillenden. Hoe postremô habendum est, non universam multitudinem manu• impo•uisse sai• manistris, sed solos Pastores. Calv. Instit. ubi supra. Vide jus Divinum Ministerii Evangelici Part 1. Cap. 12. and M. Laz. Seamans Answer to Chillenden. Hoe postremô habendum est, non universam multitudinem manu• impo•uisse sai• manistris, sed solos Pastors. Calvin Institutio ubi supra. fw-la fw-la fw-la fw-la fw-la n1 crd np1 crd cc n1 np1 np1 n1 p-acp np1. np1 uh fw-la fw-la, fw-fr fw-la fw-la n1 fw-la n1 n1, fw-la fw-la ng1. np1 np1 fw-la fw-la.
256 0 Diodate in 2 Tim. 1.6. Diodate in 2 Tim. 1.6. np1 p-acp crd np1 crd.
258 0 Nullus est dubitandi locus quin Timotheus a seniorum collegio electus fuerit, qui toti Collegio praeesset. Cameron Praelect in Mat. 18. & 15 Nullus est dubitandi locus quin Timothy a Seniorum collegio Electus fuerit, qui Totius Collegio praeesset. Cameron Praelect in Mathew 18. & 15 fw-la fw-la fw-la fw-la fw-la np1 dt fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1. np1 j p-acp np1 crd cc crd
260 0 Ex Dei ordinatione perpetua necesse fuit, est, & erit, ut in Presbyterio quispiam & loco, & dignitate Primu•, actioni gubernandae presit. Beza de Ministr. Evang. Grad. Cap. 23. Tales Episcopos divinitus, & quasi ipsi•s Christi voce, constitutós, absit ut unquam simus inficianti. Idem ibid. Cap. 21. Ex Dei ordinatione perpetua Necessary fuit, est, & erit, ut in Presbytery quispiam & loco, & dignitate Primu•, actioni gubernandae presit. Beza de Minister. Evangelist Grad. Cap. 23. Tales Episcopos Divinely, & quasi ipsi•s Christ voce, constitutós, absit ut unquam Simus inficianti. Idem Ibid. Cap. 21. fw-la fw-la fw-la fw-la n1 fw-la, fw-la, cc fw-la, fw-la p-acp np1 fw-la cc fw-la, cc fw-la np1, fw-la fw-la vvz. np1 fw-fr n1. np1 np1. np1 crd np1 fw-fr fw-la, cc fw-la fw-la fw-la fw-mi, uh, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la. np1 crd
275 0 In Ecclesia turbata, ubi Episcopi omnes in haeresin aut Idololatriam inciderunt, &c. si Orthodoxi Presbyteri (ne pereat Ecclefia) alios Presbyteros cogantur ordinare, ego non ausim hujusmodi Ordinationes pronunciare irritos & inanes. Davenant determi. Quest 42. In Ecclesia Turbata, ubi Bishops omnes in Heresy Or Idolatry inciderunt, etc. si Orthodoxi Presbyteries (ne pereat Ecclesia) Alioth Presbyters cogantur ordinare, ego non ausim hujusmodi Ordinationes pronunciare irritos & inanes. Davenant determi. Quest 42. p-acp np1 fw-la, fw-la np1 fw-la p-acp n1 fw-la fw-la fw-la, av zz np1 np1 (fw-la fw-la np1) n2 np1 fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la cc fw-la. np1 fw-fr. n1 crd
280 0 Vide jus divinum Regim. Eccl. p. 132. Vide jus Divinum Regim. Ecclesiastes p. 132. fw-la fw-la fw-la fw-la. np1 n1 crd