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Dan. 6.21,22. O King live for ever, &c.
Dan. 6.21,22. Oh King live for ever, etc.
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THis Chapter (upon a summary viero ) represents unto us a malicious conspiracy, and a miraculous deliverance, The proseprity and honor of holy Daniell was envied by the Babylonian Princes, envy stirr'd them up to seek his ruine:
THis Chapter (upon a summary viero) represents unto us a malicious Conspiracy, and a miraculous deliverance, The proseprity and honour of holy Daniell was envied by the Babylonian Princes, envy stirred them up to seek his ruin:
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Nothing will satisfie, for they consult, conspire, & effect their purpose:
Nothing will satisfy, for they consult, conspire, & Effect their purpose:
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the Prophet is condemned, yet he is snatched from the jaws of death, and from thence the mighty hand of God doth wonderfully rescue him.
the Prophet is condemned, yet he is snatched from the Jaws of death, and from thence the mighty hand of God does wonderfully rescue him.
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The words are Daniells thankfull acknowledgement of this great deliverance, and 'tis directed to King Darius by whom he was cast into this dangerous destruction;
The words Are Daniells thankful acknowledgement of this great deliverance, and it's directed to King Darius by whom he was cast into this dangerous destruction;
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and it standeth upon these particulars, 1. A reverend Compellation, O King. 2. A loyall salutation, Live for ever. 3 A particular declaration of this deliverance, My God hath sent his Angell, &c. Come we to the first, the reverend Compellation.
and it Stands upon these particulars, 1. A reverend Compellation, Oh King. 2. A loyal salutation, Live for ever. 3 A particular declaration of this deliverance, My God hath sent his Angel, etc. Come we to the First, the reverend Compellation.
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(O King) The Prophet here acknowledges and honors Darius for his Prince and Soveraigne:(Oh King) The Prophet Here acknowledges and honours Darius for his Prince and Sovereign:
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To understand this particular we will consider Darius in this four-fold consideration.
To understand this particular we will Consider Darius in this fourfold consideration.
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1 Darius was a Heathen Prince, an Alien from the People of God, estranged from the Church of God and that holy society,
1 Darius was a Heathen Prince, an Alien from the People of God, estranged from the Church of God and that holy society,
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yet the Prophet doth honorably acknowledge him as his Prince and Soveraigne:
yet the Prophet does honorably acknowledge him as his Prince and Sovereign:
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it affords us this observation, That Religion doth not rescue and exempt us from the power and authority of such Governours and Magistrates though Infidells, Heathens and strangers to Religion;
it affords us this observation, That Religion does not rescue and exempt us from the power and Authority of such Governors and Magistrates though Infidels, heathens and Strangers to Religion;
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the tyes & bonds of our obedience to them are inviolable, Dominion and Soveraignty are the constitutions of God, not as he is the author of Grace and Redeemer of the Church,
the ties & bonds of our Obedience to them Are inviolable, Dominion and Sovereignty Are the constitutions of God, not as he is the author of Grace and Redeemer of the Church,
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but as Author of Mankind and Governour of the world.
but as Author of Mankind and Governor of the world.
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It 's a true Maxim, Dominium temborat non fundit in Gratia, supernaturall grace doth not constitute its authority,
It is a true Maxim, Dominium temborat non fundit in Gratia, supernatural grace does not constitute its Authority,
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but it 's the act of God in his providence;
but it is the act of God in his providence;
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Thus our Saviour acknowledges he was subject to Pilate; and the authority he had over him was from Heaven;
Thus our Saviour acknowledges he was Subject to Pilate; and the Authority he had over him was from Heaven;
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Thus Paul appeals to Caesar, & accounts himselfe abnoxious to his judgement and tribunall as his Prince;
Thus Paul appeals to Caesar, & accounts himself obnoxious to his judgement and tribunal as his Prince;
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Thus Christ paid tribute to Caesar. Some teach that Religion and Christianity does exempt us from obedience unto other Magistrates,
Thus christ paid tribute to Caesar. some teach that Religion and Christianity does exempt us from Obedience unto other Magistrates,
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and thus they affirm, that Christianity & the Gospell doth utterly discharge us from any obedience to Heathen Magistrates:
and thus they affirm, that Christianity & the Gospel does utterly discharge us from any Obedience to Heathen Magistrates:
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No, we see Christ, Paul, and all the Primative Churches acknowledge it otherwise, Daniell, Ezekiell, and the whole state of Christianity doth abhor that Doctrine,
No, we see christ, Paul, and all the Primitive Churches acknowledge it otherwise, Daniell, Ezekiel, and the Whole state of Christianity does abhor that Doctrine,
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and acknowledge their Magistrates lawfull authority.
and acknowledge their Magistrates lawful Authority.
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2 Darius was not onely an Alien but an Enemy, he held the Church of God under Tyranny & his command;
2 Darius was not only an Alien but an Enemy, he held the Church of God under Tyranny & his command;
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yet notwithstanding the Prophet acknowledges him as his lawfull Prince:
yet notwithstanding the Prophet acknowledges him as his lawful Prince:
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Observe, Obedience to Magistrates it's nor only to those lawfull and just, but though they be oppressors,
Observe, obedience to Magistrates it's nor only to those lawful and just, but though they be Oppressors's,
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yet notwithstanding their subjects owes to them all due obedience, Thus Jeremiah exhorteth the Jews to take upon them the yoke of the King of Babylon and submit to him, to study the peace of his Government and to pray for him.
yet notwithstanding their subject's owes to them all due Obedience, Thus Jeremiah exhorteth the jews to take upon them the yoke of the King of Babylon and submit to him, to study the peace of his Government and to pray for him.
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Thus the primative Churches submitted to the Emperour of Rome even when it was Tyrannus; and Paul exhorts the Christians to submit to Magistrates even when they were persecutors;
Thus the primitive Churches submitted to the Emperor of Room even when it was Tyrannus; and Paul exhorts the Christians to submit to Magistrates even when they were persecutors;
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Thus the whole Army of Marters submitted to Julian that hatefull Apostate: 'tis true what Tertullian says, Christians had rather be murdered then murther others;
Thus the Whole Army of Martyrs submitted to Julian that hateful Apostate: it's true what Tertullian Says, Christians had rather be murdered then murder Others;
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and it was told the Emperour in his time that the Christians would wage war against the Emperours that did slay and destroy them but that Religion and conscience did enforce obedience.
and it was told the Emperor in his time that the Christians would wage war against the emperors that did slay and destroy them but that Religion and conscience did enforce Obedience.
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3 Darius comes under a third account consider how he made wicked laws here prohibiting all the worship of God, assumes all divine worship here to himselfe,
3 Darius comes under a third account Consider how he made wicked laws Here prohibiting all the worship of God, assumes all divine worship Here to himself,
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and yet notwithstanding the Prophet Daniel acknowledges him as Prince and Soveraigne.
and yet notwithstanding the Prophet daniel acknowledges him as Prince and Sovereign.
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Indeed active and actuall obedience to their unlawfull commands we may not, we must not performe (so to be obedient to them is to be rebellious to God) but yet notwithstanding though we refuse thir personall commands in doing of them,
Indeed active and actual Obedience to their unlawful commands we may not, we must not perform (so to be obedient to them is to be rebellious to God) but yet notwithstanding though we refuse their personal commands in doing of them,
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yet it must be with all submission and acknowledgement of their power and authority;
yet it must be with all submission and acknowledgement of their power and Authority;
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thus Saul's servants were obedient to him, though they would not obey his command in killing Gods Priests.
thus Saul's Servants were obedient to him, though they would not obey his command in killing God's Priests.
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This is certain, Magistrates and Rulers (though their commandments be unjust) we must acknowledge their Authority,
This is certain, Magistrates and Rulers (though their Commandments be unjust) we must acknowledge their authority,
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though we doe not fullfill their commands:
though we do not fulfil their commands:
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saith Austin, good lawes serve to bind men that are bad, and evill laws serve to prove the constancie of Religion in them that are good:
Says Austin, good laws serve to bind men that Are bad, and evil laws serve to prove the constancy of Religion in them that Are good:
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This is the Piety of Christianity, we know who to obey, yet notwithstanding to refuse those commands that are made against God.
This is the Piety of Christianity, we know who to obey, yet notwithstanding to refuse those commands that Are made against God.
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4 Darius was he that cast Daniel into the Lyons Den:
4 Darius was he that cast daniel into the Lyons Den:
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His Law did insnate him, his sentence condemned him, his seale shut him up and seal'd him up in the Den of Lyons,
His Law did insnate him, his sentence condemned him, his seal shut him up and sealed him up in the Den of Lyons,
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yet notwithstanding he did here acknowledge him as King and Soveraigne:
yet notwithstanding he did Here acknowledge him as King and Sovereign:
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No wrongs that we can receive from Magistracy and Superiours must free and disingage us from our obedience to them;
No wrongs that we can receive from Magistracy and Superiors must free and disengage us from our Obedience to them;
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Thus the primative Church did obey those Princes that yet notwithstanding brought them into danger. Having seen the consideration of Daniel in it selfe;
Thus the primitive Church did obey those Princes that yet notwithstanding brought them into danger. Having seen the consideration of daniel in it self;
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Now let us look upon his salutation (O King live for ever) he wishes him long life, peace and prosperity here, and salvation hereafter.
Now let us look upon his salutation (Oh King live for ever) he wishes him long life, peace and Prosperity Here, and salvation hereafter.
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1 He does not pray against his Tiranny and Impiety;
1 He does not pray against his Tyranny and Impiety;
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He charges not upon him the cruelty of his office, much lesse doth he threaten him with wrath and judgement from God, least of all like the Pope that past sentence of death against Henry the second that for the death of a rebellious Papist, presently sentenced him and cast him out of his Kingdome:
He charges not upon him the cruelty of his office, much less does he threaten him with wrath and judgement from God, least of all like the Pope that past sentence of death against Henry the second that for the death of a rebellious Papist, presently sentenced him and cast him out of his Kingdom:
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No, here's the piety of a Christian to pray for those that revile and persecute him:
No, here's the piety of a Christian to pray for those that revile and persecute him:
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saith Saint Paul, pray and curse not, Rom. 12. This is not to be overcome of evill,
Says Saint Paul, pray and curse not, Rom. 12. This is not to be overcome of evil,
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but to overcome evill with good:
but to overcome evil with good:
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'tis that Saint Paul saith, he approves himselfe to be a good Christian in all patience, in affliction, in suffering, in persecutions, in bonds and imprisonments.
it's that Saint Paul Says, he approves himself to be a good Christian in all patience, in affliction, in suffering, in persecutions, in bonds and imprisonments.
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Indeed the spirit of the Law it was more direfull and more severe, Elijah calls for fire from heaven upon his persecutors;
Indeed the Spirit of the Law it was more direful and more severe, Elijah calls for fire from heaven upon his persecutors;
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I but the Gospell calls us to an other spirit, the spirit of the Gospell is a spirit of meeknesse, gentlenesse, goodnesse;
I but the Gospel calls us to an other Spirit, the Spirit of the Gospel is a Spirit of meekness, gentleness, Goodness;
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there we must not take upon us unlawfull revenge but prayers and supplications:
there we must not take upon us unlawful revenge but Prayers and supplications:
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We learn curseing, and execrations, and slaughters from the malignant Church, they are the brands of those that are the worshippers of the red Dragon;
We Learn cursing, and execrations, and slaughters from the malignant Church, they Are the brands of those that Are the worshippers of the read Dragon;
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we that are the followers of the Lambe, and adore him, must be like the Lambe full of meeknesse and gentlenesse.
we that Are the followers of the Lamb, and adore him, must be like the Lamb full of meekness and gentleness.
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Zechariah the son of Jehoiada (out of the spirit of the Law) when he was stoned, prays to God for vengeance, 2 Chron. 24.20.Zechariah the son of Jehoiada (out of the Spirit of the Law) when he was stoned, prays to God for vengeance, 2 Chronicles 24.20.
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But Steven when he was stoned (out of the spirit of the Gospell) he prays for his Persecutors, Lord lay not this sin to their charge.
But Steven when he was stoned (out of the Spirit of the Gospel) he prays for his Persecutors, Lord lay not this since to their charge.
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Thus the Apostle when hardly used by the high Priest is falling to his prayers; not to punish and plague his Enemies:
Thus the Apostle when hardly used by the high Priest is falling to his Prayers; not to Punish and plague his Enemies:
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but to win and convert them.
but to win and convert them.
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This is the spirit of the Gospell to yeild to, not rise up again in any mutiny and rebellion.
This is the Spirit of the Gospel to yield to, not rise up again in any mutiny and rebellion.
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2 Orat pro Rege, Daniel will not pray to the Emperour, but he prays for him:
2 Orat Pro Rege, daniel will not pray to the Emperor, but he prays for him:
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Here's the tryall of Daniells Allegiance to his King, he refuses indeed to pray to him,
Here's the trial of Daniells Allegiance to his King, he refuses indeed to pray to him,
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but he never gives over to pray for him. This is the duty we owe.
but he never gives over to pray for him. This is the duty we owe.
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Alas, his Enemies counted him an Idolatrous man, a worshiper of strange Gods, and one that will not honour the King;
Alas, his Enemies counted him an Idolatrous man, a worshipper of strange God's, and one that will not honour the King;
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but whether is not Daniel a better subject that doth not pray to the King as an Idoll,
but whither is not daniel a better Subject that does not pray to the King as an Idol,
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but doth earnestly pray to God for him? The King is to be honoured, non pro Deo, but propter Deum, not instead of God,
but does earnestly pray to God for him? The King is to be honoured, non Pro God, but propter God, not instead of God,
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but in the behalfe of God and Gods cause;
but in the behalf of God and God's cause;
cc-acp p-acp dt n1 pp-f np1 cc npg1 n1;
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we honour him not as an Idoll to pray to him, but as the great Magistrate of God,
we honour him not as an Idol to pray to him, but as the great Magistrate of God,
pns12 vvb pno31 xx c-acp dt n1 pc-acp vvi p-acp pno31, cc-acp c-acp dt j n1 pp-f np1,
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and so we pray for him.
and so we pray for him.
cc av pns12 vvb p-acp pno31.
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Thus the primative Church did, they would not worship the Emperour as God, nor sacrifice to him;
Thus the primitive Church did, they would not worship the Emperor as God, nor sacrifice to him;
av dt j n1 vdd, pns32 vmd xx vvi dt n1 c-acp np1, ccx vvi p-acp pno31;
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but prayed for his office for good successe, for continuance in the Empire, and for all prosperity.
but prayed for his office for good success, for Continuance in the Empire, and for all Prosperity.
cc-acp vvd p-acp po31 n1 p-acp j n1, p-acp n1 p-acp dt n1, cc p-acp d n1.
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The Third thing is the representation of the danger it selfe; and it stands here upon five particulars. The Third thing is the representation of the danger it self; and it Stands Here upon five particulars.
dt ord n1 vbz dt n1 pp-f dt n1 pn31 n1; cc pn31 vvz av p-acp crd n2-j.
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1 The Author of this deliverance, and that is (God.) 2 The Instrument of this deliverance whom God imployes,
1 The Author of this deliverance, and that is (God.) 2 The Instrument of this deliverance whom God employs,
vvd dt n1 pp-f d n1, cc d vbz (np1.) crd dt n1 pp-f d n1 r-crq np1 vvz,
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and that's an (Angell.) 3 The manner of this deliverance how it was wrought (He stops the mouths of Lyons.) 4 The measure of this deliverance how farre it proceeded, (He had not the least hurt by it.
and that's an (Angel.) 3 The manner of this deliverance how it was wrought (He stops the mouths of Lyons.) 4 The measure of this deliverance how Far it proceeded, (He had not the least hurt by it.
cc d|vbz dt (n1.) crd dt n1 pp-f d n1 c-crq pn31 vbds vvn (pns31 vvz dt n2 pp-f n2.) crd dt n1 pp-f d n1 c-crq av-j pn31 vvd, (pns31 vhd xx dt ds n1 p-acp pn31.
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5 The motive that stired up God to do this for him, and that is two fold, 1. Innocentia personae, the Innocency of his person, (Before God he was found innocent) 2dly. Innocencia causa, The Innocency of his cause (Before thee O King have I done no hurt.
5 The motive that stirred up God to do this for him, and that is two fold, 1. innocence personae, the Innocency of his person, (Before God he was found innocent) 2dly. Innocencia causa, The Innocency of his cause (Before thee Oh King have I done no hurt.
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Thus the Prophet Daniell reckons up all the Causes of his deliverance in opposition to all his Enemies;
Thus the Prophet Daniell reckons up all the Causes of his deliverance in opposition to all his Enemies;
av dt n1 np1 vvz a-acp d dt n2 pp-f po31 n1 p-acp n1 p-acp d po31 n2;
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1. They plotted to take away his life; here's releef against that, God Almighty hath saved and rescued: 2ly. They excluded him out from the Kings favour;
1. They plotted to take away his life; here's relief against that, God Almighty hath saved and rescued: 2ly. They excluded him out from the Kings favour;
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well, here's a remedy for that, he appropriates to himselfe the favour of God, My God hath sent his Angell. 3ly. The Princes and Potentates of Babylon they conspire against him to cut him off;
well, here's a remedy for that, he appropriates to himself the favour of God, My God hath sent his Angel. 3ly. The Princes and Potentates of Babylon they conspire against him to Cut him off;
av, av|vbz dt n1 p-acp d, pns31 vvz p-acp px31 dt n1 pp-f np1, po11 n1 vhz vvn po31 n1. av-j. dt n2 cc n2 pp-f np1 pns32 vvb p-acp pno31 pc-acp vvi pno31 a-acp;
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but here's a Potentate of Heaven, a holy Angell he comes with a rescue. 4ly. They made sure of him, shut him up, put him into the Lyons Den and sealed it up;
but here's a Potentate of Heaven, a holy Angel he comes with a rescue. 4ly. They made sure of him, shut him up, put him into the Lyons Den and sealed it up;
cc-acp av|vbz dt n1 pp-f n1, dt j n1 pns31 vvz p-acp dt n1. av-jn. pns32 vvd j pp-f pno31, vvd pno31 a-acp, vvd pno31 p-acp dt ng1 n1 cc vvd pn31 a-acp;
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This Angell of God hath sealed up the Lyons that they could not hurt him. First the Author of this deliverance; herein two things are observable;
This Angel of God hath sealed up the Lyons that they could not hurt him. First the Author of this deliverance; herein two things Are observable;
d n1 pp-f np1 vhz vvn a-acp dt n2 cst pns32 vmd xx vvi pno31. ord dt n1 pp-f d n1; av crd n2 vbr j;
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the author of this deliverance and that is God;
the author of this deliverance and that is God;
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and then the hould that he layes upon this God for his helpe, and that in this pronoune Meus, he is my God.
and then the hold that he lays upon this God for his help, and that in this pronoun Meus, he is my God.
cc av dt n1 cst pns31 vvz p-acp d n1 p-acp po31 n1, cc cst p-acp d n1 fw-la, pns31 vbz po11 n1.
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First God is the Author of it.
First God is the Author of it.
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Indeed all deliverances especially of his Church and People, they are all the works of God, it's he works salvation and deliverance in the middst of the Earth;
Indeed all Deliverances especially of his Church and People, they Are all the works of God, it's he works salvation and deliverance in the midst of the Earth;
np1 d n2 av-j pp-f po31 n1 cc n1, pns32 vbr d dt n2 pp-f np1, pn31|vbz pns31 vvz n1 cc n1 p-acp dt n1 pp-f dt n1;
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and what saith David? God is a God of Salvation, and to God belongs the issues of life, Psal. 68. but especially of this great deliverance that we have now before us in three respects, three particular works of God, three Ecces. 1 Contra tantum inimicum, To rescue this Man from so potent a Prince as Darius. 2 A Tantillo, To suckor so helplesse and forlorne a Man, that's God's peculiar. 3 A Tanto periculo, from such great danger to bring him out from the pit of destruction.
and what Says David? God is a God of Salvation, and to God belongs the issues of life, Psalm 68. but especially of this great deliverance that we have now before us in three respects, three particular works of God, three Ecces. 1 Contra Tantum Inimicum, To rescue this Man from so potent a Prince as Darius. 2 A Tantillo, To suckor so helpless and forlorn a Man, that's God's peculiar. 3 A Tanto periculo, from such great danger to bring him out from the pit of destruction.
cc q-crq vvz np1? np1 vbz dt n1 pp-f n1, cc p-acp np1 vvz dt n2 pp-f n1, np1 crd cc-acp av-j pp-f d j n1 cst pns12 vhb av p-acp pno12 p-acp crd n2, crd j n2 pp-f np1, crd n2. crd fw-la fw-la fw-la, pc-acp vvi d n1 p-acp av j dt n1 p-acp np1. crd dt np1, p-acp n1 av j cc j dt n1, d|vbz npg1 j. crd dt fw-la fw-la, p-acp d j n1 pc-acp vvi pno31 av p-acp dt n1 pp-f n1.
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1 Contra tantum inimicum, for to rescue this Prophet from Darius it must be the work of God.
1 Contra Tantum Inimicum, for to rescue this Prophet from Darius it must be the work of God.
crd fw-la fw-la fw-la, p-acp pc-acp vvi d n1 p-acp np1 pn31 vmb vbi dt n1 pp-f np1.
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The strong man may be at peace and hold what he will till a stronger then he spoiles him and takes away his goods: so all other powers whatsoever.
The strong man may be At peace and hold what he will till a Stronger then he spoils him and Takes away his goods: so all other Powers whatsoever.
dt j n1 vmb vbi p-acp n1 cc vvb r-crq pns31 vmb p-acp dt jc cs pns31 vvz pno31 cc vvz av po31 n2-j: av d j-jn n2 r-crq.
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Private wrongs may have other adresses, but when the Magistrate doth argue Law and Auhority, that's a peculiar case to God.
Private wrongs may have other Addresses, but when the Magistrate does argue Law and authority, that's a peculiar case to God.
j n2-jn vmb vhi j-jn n2, cc-acp c-crq dt n1 vdz vvi n1 cc n1, d|vbz dt j n1 p-acp np1.
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St. Ambrose, Basill, Chrisostome, when the people would have rescued them from the ill will of the Emperour;
Saint Ambrose, Basil, Chrysostom, when the people would have rescued them from the ill will of the Emperor;
n1 np1, np1, np1, c-crq dt n1 vmd vhi vvn pno32 p-acp dt j-jn n1 pp-f dt n1;
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oh they utterly forbid it, O no, God and God onely is terrible to Kings.
o they utterly forbid it, Oh no, God and God only is terrible to Kings.
uh pns32 av-j vvb pn31, uh uh-dx, np1 cc np1 av-j vbz j p-acp n2.
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2 A Tantillo, for so forlorne and forsaken a Man, this is a case God only can dispose it;
2 A Tantillo, for so forlorn and forsaken a Man, this is a case God only can dispose it;
crd dt np1, p-acp av j cc vvn dt n1, d vbz dt n1 np1 av-j vmb vvi pn31;
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he is utterly forlorne, cast out of the Kings protection, no mediation used for him; here's a peculiar to God:
he is utterly forlorn, cast out of the Kings protection, no mediation used for him; here's a peculiar to God:
pns31 vbz av-j vvn, vvd av pp-f dt ng1 n1, dx n1 vvn p-acp pno31; av|vbz dt j p-acp np1:
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It was Davids case, Psal. 142.4.
It was Davids case, Psalm 142.4.
pn31 vbds np1 n1, np1 crd.
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I looked on my right hand and beheld, but there was no man that would know me, resuge failed me, no man cared for my soul, (then he sayes) I cried unto the Lord, I said, thou art my refuge and my portion in the land of the living, deliver me from my Persecutors, I looked on my right hand and beheld, but there was no man that would know me, Refuge failed me, no man cared for my soul, (then he Says) I cried unto the Lord, I said, thou art my refuge and my portion in the land of the living, deliver me from my Persecutors,
pns11 vvd p-acp po11 j-jn n1 cc vvd, cc-acp pc-acp vbds dx n1 cst vmd vvi pno11, n1 vvd pno11, dx n1 vvd p-acp po11 n1, (cs pns31 vvz) pns11 vvd p-acp dt n1, pns11 vvd, pns21 vb2r po11 n1 cc po11 n1 p-acp dt n1 pp-f dt j-vvg, vvb pno11 p-acp po11 n2,
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for they are stronger then I, this is the God that doth give it, he is the helper of the helpless. for they Are Stronger then I, this is the God that does give it, he is the helper of the helpless.
c-acp pns32 vbr jc cs pns11, d vbz dt n1 cst vdz vvi pn31, pns31 vbz dt n1 pp-f dt j.
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3 A Tanto periculo, God alone can rescue him from this danger: The King himselfe if he would never so fane cannot save him:
3 A Tanto periculo, God alone can rescue him from this danger: The King himself if he would never so fane cannot save him:
crd dt fw-la fw-la, np1 av-j vmb vvi pno31 p-acp d n1: dt n1 px31 cs pns31 vmd av-x av n1 vmbx vvi pno31:
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he is past the reach of any humane help:
he is passed the reach of any humane help:
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this is the case wherein God wil be seen, he is the helper then from the greatest danger,
this is the case wherein God will be seen, he is the helper then from the greatest danger,
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when all is forsaken and lost, when they see no hope in man as the condition of the Prophet is now desperate God steps in.
when all is forsaken and lost, when they see no hope in man as the condition of the Prophet is now desperate God steps in.
c-crq d vbz vvn cc vvn, c-crq pns32 vvb dx n1 p-acp n1 p-acp dt n1 pp-f dt n1 vbz av j np1 vvz p-acp.
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Thus Paul makes his thankfull acknowledgement when he was prest in Asia he despar'd of life;
Thus Paul makes his thankful acknowledgement when he was pressed in Asia he despaired of life;
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he received the sentence of death in himselfe, yet he acknowledges God delivered me from so great evil.
he received the sentence of death in himself, yet he acknowledges God Delivered me from so great evil.
pns31 vvd dt n1 pp-f n1 p-acp px31, av pns31 vvz np1 vvd pno11 p-acp av j n-jn.
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So he gives an account when he appeared first before Nero that cruel Tyrant, all men forsook me, no man stood by me, I but God stood by me,
So he gives an account when he appeared First before Nero that cruel Tyrant, all men forsook me, no man stood by me, I but God stood by me,
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and I was delivered from the mouth of the Lyon:
and I was Delivered from the Mouth of the lion:
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David in the depth, Jonah in the Whales belly, the three Children in the fiery Furnace, these are cases peculiar to God that workes salvation in the midst of the earth. You have seen the help;David in the depth, Jonah in the Whale's belly, the three Children in the fiery Furnace, these Are cases peculiar to God that works salvation in the midst of the earth. You have seen the help;
np1 p-acp dt n1, np1 p-acp dt ng1 n1, dt crd n2 p-acp dt j n1, d vbr n2 j p-acp np1 cst vvz n1 p-acp dt n1 pp-f dt n1. pn22 vhb vvn dt n1;
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Come we to the second, which is the hold which he layes upon this help,
Come we to the second, which is the hold which he lays upon this help,
vvb pns12 p-acp dt ord, r-crq vbz dt n1 r-crq pns31 vvz p-acp d n1,
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for it's not sufficient to see help at hand but we must lay hold upon it, lay hold upon my strength saith God in Isaiah. Indeed at all times we must put our trust in him;
for it's not sufficient to see help At hand but we must lay hold upon it, lay hold upon my strength Says God in Isaiah. Indeed At all times we must put our trust in him;
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but in extremities, in dangers, when life begins to faile and to sit in the snares of death then the Prophet clasps close to God:
but in extremities, in dangers, when life begins to fail and to fit in the snares of death then the Prophet clasps close to God:
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here's not only contactus fidei, but complexus fidei, he lays hold upon him close, he will not let him goe,
here's not only contactus fidei, but complexus fidei, he lays hold upon him close, he will not let him go,
av|vbz xx j fw-la fw-la, p-acp fw-la fw-la, pns31 vvz vvb p-acp pno31 av-j, pns31 vmb xx vvi pno31 vvi,
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as it was with Jacom when he was in danger, his brother coming against him with 400 armed Men, he would not let the Angell goe.
as it was with Jacom when he was in danger, his brother coming against him with 400 armed Men, he would not let the Angel go.
c-acp pn31 vbds p-acp j-jn c-crq pns31 vbds p-acp n1, po31 n1 vvg p-acp pno31 p-acp crd j-vvn n2, pns31 vmd xx vvi dt n1 vvi.
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This is that, that magnifies the faith of a Christian when he drawes neare to God.
This is that, that Magnifies the faith of a Christian when he draws near to God.
d vbz d, cst vvz dt n1 pp-f dt np1 c-crq pns31 vvz av-j p-acp np1.
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No nearnesse can be too much, no approach too much;
No nearness can be too much, no approach too much;
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when we make God our refuge, then we shall be sure he will not fail us.
when we make God our refuge, then we shall be sure he will not fail us.
c-crq pns12 vvb np1 po12 n1, cs pns12 vmb vbi av-j pns31 vmb xx vvi pno12.
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To understand this particle Meus, my God, we will resolve it into these particular expressions. To understand this particle Meus, my God, we will resolve it into these particular expressions.
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1 The Prophet calls him my God, he is the God of my speciall service and Religion, the God of my faith, of my piety, and of my devotion. Nature discovers a God;
1 The Prophet calls him my God, he is the God of my special service and Religion, the God of my faith, of my piety, and of my devotion. Nature discovers a God;
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and infidelity will give us leave to trust in him; but faith brings us near to him in close application;
and infidelity will give us leave to trust in him; but faith brings us near to him in close application;
cc n1 vmb vvi pno12 vvi pc-acp vvi p-acp pno31; cc-acp n1 vvz pno12 av-j p-acp pno31 p-acp j n1;
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this is that will give us good ground of help in trouble when we come neare to God,
this is that will give us good ground of help in trouble when we come near to God,
d vbz cst vmb vvi pno12 j n1 pp-f n1 p-acp n1 c-crq pns12 vvb av-j p-acp np1,
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and make the Lord our trust, and confidence, and repose.
and make the Lord our trust, and confidence, and repose.
cc vvi dt n1 po12 n1, cc n1, cc vvi.
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Stick to God and he will stand for thee, we deale with God as the Israelites in time of distresse send and think Assiria will help at a pinch;
Stick to God and he will stand for thee, we deal with God as the Israelites in time of distress send and think Assyria will help At a pinch;
n1 p-acp np1 cc pns31 vmb vvi p-acp pno21, pns12 vvb p-acp np1 p-acp dt np1 p-acp n1 pp-f n1 vvi cc vvi np1 vmb vvi p-acp dt n1;
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No, let us stick close to God.
No, let us stick close to God.
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2 He is Meus, my God by publike profession, and open adoration, the Prophet boasts of his God in that time when he was forbidden to name any other God but an Idoll;
2 He is Meus, my God by public profession, and open adoration, the Prophet boasts of his God in that time when he was forbidden to name any other God but an Idol;
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he laves hold upon God and the worship of God even at that time when it was danger to him,
he laves hold upon God and the worship of God even At that time when it was danger to him,
pns31 vvz vvb p-acp np1 cc dt n1 pp-f np1 av p-acp d n1 c-crq pn31 vbds n1 p-acp pno31,
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nay it might be death and destruction.
nay it might be death and destruction.
uh-x pn31 vmd vbi n1 cc n1.
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I this is that gives you assurance to God when you will owne him in the face of dangers.
I this is that gives you assurance to God when you will own him in the face of dangers.
pns11 d vbz cst vvz pn22 n1 p-acp np1 c-crq pn22 vmb vvi pno31 p-acp dt n1 pp-f n2.
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It was a base and unworthy speech of them in Micha, hold thy peace, we will not name the name of God:
It was a base and unworthy speech of them in Micah, hold thy peace, we will not name the name of God:
pn31 vbds dt j cc j n1 pp-f pno32 p-acp np1, vvb po21 n1, pns12 vmb xx vvi dt n1 pp-f np1:
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No, what saith Christ? They that confesse me before men, my Father will confesse them at the last day.
No, what Says christ? They that confess me before men, my Father will confess them At the last day.
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This is that, that makes us to be truly belonging to him when we own his Religion and maintain his cause.
This is that, that makes us to be truly belonging to him when we own his Religion and maintain his cause.
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Alas we faile God too often, and therefore it is just with God to faile us and leave us to our selves.
Alas we fail God too often, and Therefore it is just with God to fail us and leave us to our selves.
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3 He is my God, the God of my faith and of my affiance. Indeed this pirticle Meus, is faiths possessive, it workes it selfe into nearnesse to God.
3 He is my God, the God of my faith and of my affiance. Indeed this pirticle Meus, is faiths possessive, it works it self into nearness to God.
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Common faith leaves it at random, and particular saving faith brings us home to God in the greatest closenesse;
Common faith leaves it At random, and particular Saving faith brings us home to God in the greatest closeness;
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what saith Paul, he loved me, and gave himselfe for me.
what Says Paul, he loved me, and gave himself for me.
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What, saith Chrisistome, did Paul ingrosse all to himselfe? did Christ dve for him alone? No, he doth not exclude others,
What, Says christendom, did Paul engross all to himself? did christ due for him alone? No, he does not exclude Others,
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but to be sure he will include himselfe.
but to be sure he will include himself.
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This makes us draw near to God when we have a speciall interest and affiance in him.
This makes us draw near to God when we have a special Interest and affiance in him.
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If we maintain his cause he will maintaine our cause and will deliver us.
If we maintain his cause he will maintain our cause and will deliver us.
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This is the property of faith, my Beloved is mine, and I am his saith the Spouse;
This is the property of faith, my beloved is mine, and I am his Says the Spouse;
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here are mutuall imbrasings of Christ and the Church.
Here Are mutual embracings of christ and the Church.
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dic anima (saith Austin ) say securely Deus meus es tu, and then God will say to thy soule, I am thy salvation.Die anima (Says Austin) say securely Deus meus es tu, and then God will say to thy soul, I am thy salvation.
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4 He is my God by present evidence and experience of this great deliverance and rescue;
4 He is my God by present evidence and experience of this great deliverance and rescue;
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it's that, that makes him now to renew his Covenants with God;
it's that, that makes him now to renew his Covenants with God;
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God doth assure him as he doth speake of his people, I will be know to thee by my name Jehovah, when I bring thee out of captivity from the Land of Egypt, God gives us then tryalls and experiences of his love,
God does assure him as he does speak of his people, I will be know to thee by my name Jehovah, when I bring thee out of captivity from the Land of Egypt, God gives us then trials and experiences of his love,
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as is said of the Jewes, three times a yeare they shall goe up to Jerusalem and leave all their Towns unman'd and unguarded (what saith God?) not any of thy enemies shall desire thy Land, they shall make no inroad nor invasion.
as is said of the Jews, three times a year they shall go up to Jerusalem and leave all their Towns unmanned and unguarded (what Says God?) not any of thy enemies shall desire thy Land, they shall make no inroad nor invasion.
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5 He is my God by Resolution in the ingagement to all holy thankfulnesse, now Daniel does obliedge himselfe to God by new Covenants,
5 He is my God by Resolution in the engagement to all holy thankfulness, now daniel does obliedge himself to God by new Covenants,
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as the people when they returned from Captivity they entred into a new covenant with the Lord to be his people.
as the people when they returned from Captivity they entered into a new Covenant with the Lord to be his people.
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Hath the Lord delivered thee from any danger? raised thee from any affliction? O then devote thy thankfulnesse to God;
Hath the Lord Delivered thee from any danger? raised thee from any affliction? O then devote thy thankfulness to God;
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as it was with David, how does he blesse God for his own and his peoples deliverance out of dangers, O this God shall be our God for ever and ever, our guide unto death. So Psal. 116.16. I am thy servant, I am thy servant, and the son of thy handmaid, why so? Thou hast loosed my bonds, I will offer to the thee sacrifice of thanksgiving.
as it was with David, how does he bless God for his own and his peoples deliverance out of dangers, Oh this God shall be our God for ever and ever, our guide unto death. So Psalm 116.16. I am thy servant, I am thy servant, and the son of thy handmaid, why so? Thou hast loosed my bonds, I will offer to the thee sacrifice of thanksgiving.
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O When God hath vouchsafed such mighty salvation as to this Nation, for us to sit loose by God, to grow strange to him, to be false in his Covenant, to linger aftter false worships and false Gods;
Oh When God hath vouchsafed such mighty salvation as to this nation, for us to fit lose by God, to grow strange to him, to be false in his Covenant, to linger After false worships and false God's;
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O it's most odius and execrable unthankfullnesse. The second particular is the Instrument by which this salvation was wrought;
Oh it's most odius and execrable unthankfulness. The second particular is the Instrument by which this salvation was wrought;
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it was done by an Angel; and this speech is considered upon two Reasons. it was done by an Angel; and this speech is considered upon two Reasons.
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1 It's not said Angelus meus, but Deus meus, he doth not say God sent my Angel,
1 It's not said Angelus meus, but Deus meus, he does not say God sent my Angel,
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but my God sent his Angel; he placeth this possessive word upon it's proper object.
but my God sent his Angel; he places this possessive word upon it's proper Object.
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Indeed the assignement of particular Angels to particular men, it's a dispute in the Schooles, it may passe for a likely and probable opinion,
Indeed the assignment of particular Angels to particular men, it's a dispute in the Schools, it may pass for a likely and probable opinion,
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but whether it be so or no, we are sure of this, it was Gods Angell,
but whither it be so or no, we Are sure of this, it was God's Angel,
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and appointed by him to deliver his servant. Among the Jewes it was a common opinion that every man had his particular Angel;
and appointed by him to deliver his servant. Among the Jews it was a Common opinion that every man had his particular Angel;
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when Peter was delivered out of prison he knockt and they said it is his Angel;
when Peter was Delivered out of prison he knocked and they said it is his Angel;
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but what saith Saint Peter? he answereth otherwise, the Lord hath sent his Angel and brought me out of prison:
but what Says Saint Peter? he Answers otherwise, the Lord hath sent his Angel and brought me out of prison:
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so Paul, Acts 27. Saith, the Angel of the Lord whose I am, and whom I serve appeared to me, &c. 2 The speech is observable for an other reason;
so Paul, Acts 27. Says, the Angel of the Lord whose I am, and whom I serve appeared to me, etc. 2 The speech is observable for an other reason;
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he doth not say Angelus venit, but Deus misit, the Angell came, but God sent his Angel to doe it.
he does not say Angelus venit, but Deus misit, the Angel Come, but God sent his Angel to do it.
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Indeed those holy Angels and blessed spirits are most ready, most forward to assist us in all our dangers, in all our temptations;
Indeed those holy Angels and blessed spirits Are most ready, most forward to assist us in all our dangers, in all our temptations;
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but here's that, that makes it comfortable, the Angel came not by his owne motion, but by Gods mission.
but here's that, that makes it comfortable, the Angel Come not by his own motion, but by God's mission.
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As the evill Angels can doe us no hurt, but by Gods promission, so the good Angels cannot assist us but by Gods mission, and commission;
As the evil Angels can do us no hurt, but by God's promission, so the good Angels cannot assist us but by God's mission, and commission;
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they are all ministring spirits sent forth for the good of them that are the heirs of selvation.
they Are all ministering spirits sent forth for the good of them that Are the Heirs of selvation.
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It was that that comforted David, Psal. 71 thou hast given a commandment to save me.
It was that that comforted David, Psalm 71 thou hast given a Commandment to save me.
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Our deliverance 'tis Gods appointed commandment, and 'tis their appointment.
Our deliverance it's God's appointed Commandment, and it's their appointment.
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Had the Papists the setting out of this story, they would have told us the name of this Angel who he was,
Had the Papists the setting out of this story, they would have told us the name of this Angel who he was,
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and what order he was, and he should have an office, and they would have published solemn praise and thanksgiving to the Angel;
and what order he was, and he should have an office, and they would have published solemn praise and thanksgiving to the Angel;
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no, but Daniel that was conversant with Angels overlookes these, but gives thanks to God;
no, but daniel that was conversant with Angels overlooks these, but gives thanks to God;
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as when Mannoah would have worshipped the Angel, O saith he, if you sacrifice, let it be to God,
as when Manoah would have worshipped the Angel, Oh Says he, if you sacrifice, let it be to God,
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and let him have the honour.
and let him have the honour.
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It's Athanasius his description of an Angel, an Angel is an invisible creature living for ever,
It's Athanasius his description of an Angel, an Angel is an invisible creature living for ever,
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and alwayes singing praise and laud unto God.
and always singing praise and laud unto God.
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So then in that this delivery of the Prophet was wrought by an Angel, it puts upon this deliverance three excellencies.
So then in that this delivery of the Prophet was wrought by an Angel, it puts upon this deliverance three excellencies.
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1 In that an Angel doth rescue him from the power of the Lyons it makes this rescue to be comfortable:
1 In that an Angel does rescue him from the power of the Lyons it makes this rescue to be comfortable:
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If Daniel be now excluded from men, and cast amongst wilde beasts, I but here's his comfort, forsaken of men and visited by an Angel.
If daniel be now excluded from men, and cast among wild beasts, I but here's his Comfort, forsaken of men and visited by an Angel.
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It was our Saviours case, Mark 1. He wandred in the wildernesse among wilde beasts, but Angels came and ministred to him.
It was our Saviors case, Mark 1. He wandered in the Wilderness among wild beasts, but Angels Come and ministered to him.
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Let the world spare their favours and visits (such as they are) here's the comfort, Gods distressed Children are forsaken by men, but visited by Angels.
Let the world spare their favours and visits (such as they Are) here's the Comfort, God's distressed Children Are forsaken by men, but visited by Angels.
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Second, Excellency it is an honourable delivery:
Second, Excellency it is an honourable delivery:
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such a servant of God as this Prophet shall not only have safety but honour put upon him;
such a servant of God as this Prophet shall not only have safety but honour put upon him;
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as Elijah was not onely fed with a Raven, but an Angel came and brought him his meat,
as Elijah was not only fed with a Raven, but an Angel Come and brought him his meat,
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an Angel was his Steward and Cupbearer, and ministred to him.
an Angel was his Steward and Cupbearer, and ministered to him.
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The King of Israels Children it is said were placed with the great men of the Citty that they might take care of them and attend them:
The King of Israel's Children it is said were placed with the great men of the city that they might take care of them and attend them:
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Gods Children are placed not with the great men of the Citty but with the Angels of heaven, they are compassed about with Legions of Angels.
God's Children Are placed not with the great men of the city but with the Angels of heaven, they Are compassed about with Legions of Angels.
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Third, Excellency it was and avoidable an unirresistable deliveranee such as could not be disappointed: They shut him in, and seal'd him in:
Third, Excellency it was and avoidable an unirresistable deliveranee such as could not be disappointed: They shut him in, and sealed him in:
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what then? can they withstand the entrance and power of an Angel? It was thus with Saint Peter, Herod clapt him up into Prison, there were four Quaternians of Soldiers to watch him;
what then? can they withstand the Entrance and power of an Angel? It was thus with Saint Peter, Herod clapped him up into Prison, there were four Quaternians of Soldiers to watch him;
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the Iron gate that was fastened upon him; Alas, poore help against an Angel;
the Iron gate that was fastened upon him; Alas, poor help against an Angel;
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the Angel of God came and presently knockt off his shackles and opened the Iron gate and delivered him out of prison.
the Angel of God Come and presently knocked off his shackles and opened the Iron gate and Delivered him out of prison.
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If men can clip an Angels wing, and pinion those mighty powers and withstand their entrance,
If men can clip an Angels wing, and pinion those mighty Powers and withstand their Entrance,
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then and not till then shall they have power against the Church of God.
then and not till then shall they have power against the Church of God.
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Thus those two Apostles Peter and John were clapt up by the High-Priests, (but mark their delivery) the Saduces shall know God hath Angels in heaven, the Angel of the Lord came and opened the prison doore,
Thus those two Apostles Peter and John were clapped up by the High priests, (but mark their delivery) the Sadducees shall know God hath Angels in heaven, the Angel of the Lord Come and opened the prison door,
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and bid them goe into the Temple, and preach the word of life to the people.
and bid them go into the Temple, and preach the word of life to the people.
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I this is their great security;
I this is their great security;
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they may withstand us, but not those holy Angels, those mighty powers that have done his will;
they may withstand us, but not those holy Angels, those mighty Powers that have done his will;
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this makes it to be an extraordinary deliverance.
this makes it to be an extraordinary deliverance.
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Thirdly, come we to the manner of this deliverance, and that's set down in these words (they stopt the mouths of the Lyons.) God had infinite wayes to deliver his people from destruction;
Thirdly, come we to the manner of this deliverance, and that's Set down in these words (they stopped the mouths of the Lyons.) God had infinite ways to deliver his people from destruction;
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he might have altered the mind of Darius, and of his nobles, and given them more moderate thoughts,
he might have altered the mind of Darius, and of his Nobles, and given them more moderate thoughts,
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as Ahasuerus he made a bloudy Law, but God altered his mind;
as Ahasuerus he made a bloody Law, but God altered his mind;
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and Esay comes marching against Jacob with 400 at his heeles, but God gave him a tender and brotherly affection;
and Isaiah comes marching against Jacob with 400 At his heals, but God gave him a tender and brotherly affection;
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Laban drives after him furiously, but God stood by him by night, and commanded him to speake neither good nor evil to him:Laban drives After him furiously, but God stood by him by night, and commanded him to speak neither good nor evil to him:
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God might have sent a message to him as to Pilat, have nothing to doe with this just man;
God might have sent a message to him as to Pilat, have nothing to do with this just man;
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but God lets them goe on, no stop is put to them yet, but here comes a watchman,
but God lets them go on, no stop is put to them yet, but Here comes a watchman,
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and a holy one from heaven, and dashes all presently. So then this deliverance was from the Lyons mouths, God might have wrought it otherwise,
and a holy one from heaven, and Dashes all presently. So then this deliverance was from the Lyons mouths, God might have wrought it otherwise,
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but this was the most glorious deliverance to bring him out of it; sometimes God delivers us by way of prevention, suffers us not to fall into danger:
but this was the most glorious deliverance to bring him out of it; sometime God delivers us by Way of prevention, suffers us not to fallen into danger:
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sometimes God delivers us by way of subvension, reaches out the hand, and plucks us out of danger:
sometime God delivers us by Way of subvension, reaches out the hand, and plucks us out of danger:
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but here God works by way of preservation, lets us be in danger, yet preserves us in it;
but Here God works by Way of preservation, lets us be in danger, yet preserves us in it;
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to teach us in the greatest extreamity not to despair of the favour of God: when the snares of death are about us, when we are at the pits brink,
to teach us in the greatest extremity not to despair of the favour of God: when the snares of death Are about us, when we Are At the pits brink,
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nay at the pits bottome, he is able then to bring us out, he is able to restraine the roaring Lyon that it shall not devour us;
nay At the pits bottom, he is able then to bring us out, he is able to restrain the roaring lion that it shall not devour us;
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they may shew their teeth, but not lay their paw upon us; the bush may burn, but tis not consumed;
they may show their teeth, but not lay their paw upon us; the bush may burn, but this not consumed;
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there may be fire kindled, and persecution may be against the Church of God, but it shall not be destroyed.
there may be fire kindled, and persecution may be against the Church of God, but it shall not be destroyed.
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But how then did he stop the mouths of the Lyons.
But how then did he stop the mouths of the Lyons.
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Ans. 1. By abating and restraining their violence and fiercenesse that they should not lay hold upon him:Ans. 1. By abating and restraining their violence and fierceness that they should not lay hold upon him:
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Thus the Viper that venemous beast that fell on Pauls hand did not hurt him:
Thus the Viper that venomous beast that fell on Paul's hand did not hurt him:
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God is able to withstand and abate the rage of cruell men, he can cast them into a dead sleep that they cannot prevaile over us.
God is able to withstand and abate the rage of cruel men, he can cast them into a dead sleep that they cannot prevail over us.
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This is that God that is able to deliver us and give us salvation in the midst of our enemies.
This is that God that is able to deliver us and give us salvation in the midst of our enemies.
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2. God did stop the mouths of these Lyons by ordering their fancy into a more moderate and milde apprehension:
2. God did stop the mouths of these Lyons by ordering their fancy into a more moderate and mild apprehension:
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Thus God promiseth to deale with his people, the Lyon shall lye down with the Lambe,
Thus God promises to deal with his people, the lion shall lie down with the Lamb,
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and a little childe shall lead him;
and a little child shall led him;
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God makes a covenant with them and the beasts of the field, and the stones in the streets:
God makes a Covenant with them and the beasts of the field, and the stones in the streets:
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Noah, Daniel, and Job, Ezek. 14. Shall suffer no hurt by wilde beasts.Noah, daniel, and Job, Ezekiel 14. Shall suffer no hurt by wild beasts.
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3. He does stop the mouths of the Lyons by making Daniel appeare awfull and dreadfull to them.
3. He does stop the mouths of the Lyons by making daniel appear awful and dreadful to them.
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The Image of God in Adam in innocency gave him Soveraignty, and a powerfull command over all the beasts, they were all in subjection to him:
The Image of God in Adam in innocency gave him Sovereignty, and a powerful command over all the beasts, they were all in subjection to him:
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now this Image of God shining gloriously in this holy man Daniel, makes the Lyons quake and tremble at him (thou shalt walk upon the Lyon,
now this Image of God shining gloriously in this holy man daniel, makes the Lyons quake and tremble At him (thou shalt walk upon the lion,
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and the Adder shall not hurt thee) this is the portion of Gods children, they are at peace with God,
and the Adder shall not hurt thee) this is the portion of God's children, they Are At peace with God,
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and he makes peace with the creature. Our rebellion to him makes the rebellion of the creature against us.
and he makes peace with the creature. Our rebellion to him makes the rebellion of the creature against us.
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If we keep close to God they shall obey us.
If we keep close to God they shall obey us.
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The fourth particular is the degree of it, how far he was delivered (it is said, he was not hurt by it) this makes it a perfect and compleat deliverance.
The fourth particular is the degree of it, how Far he was Delivered (it is said, he was not hurt by it) this makes it a perfect and complete deliverance.
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Indeed the Prophet that went to Bethel the Lyon slew him, but did not devour him;
Indeed the Prophet that went to Bethel the lion slew him, but did not devour him;
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but here was neither Jaw nor Paw, neither Tooth nor Talon fastened upon Daniel. Otherwhile God delivers his people out of many afflictions,
but Here was neither Jaw nor Paw, neither Tooth nor Talon fastened upon daniel. Otherwhile God delivers his people out of many afflictions,
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but not without some marks and scars as their deliverance out of Captivity (are they not as a brand snatched out of the fire?) they were like a brand halfe burnt, they were not consumed, but shrowdly singed and scorched:
but not without Some marks and scars as their deliverance out of Captivity (Are they not as a brand snatched out of the fire?) they were like a brand half burned, they were not consumed, but shrowdly singed and scorched:
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the same Prophet tells us, it should be as a sheppard that takes out of the mouth of the Lyon, two leggs,
the same Prophet tells us, it should be as a shepherd that Takes out of the Mouth of the lion, two legs,
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but a remnant shall be saved:
but a remnant shall be saved:
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God suffers the King of Egypt to come and sack Jerusalem, and tells them they shall not prevaile,
God suffers the King of Egypt to come and sack Jerusalem, and tells them they shall not prevail,
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but yet you shall serve him for a time that you may know my service and the service of him:
but yet you shall serve him for a time that you may know my service and the service of him:
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So God speaks to his people, Jer. 30. I will not make a full end, but will correct you, I will not suffer you to goe on wholly unpunished:
So God speaks to his people, Jer. 30. I will not make a full end, but will correct you, I will not suffer you to go on wholly unpunished:
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I these judgements are laid upon people for their sins, for their disobedience and falsenesse to God;
I these Judgments Are laid upon people for their Sins, for their disobedience and falseness to God;
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but Daniel, and Shadrech, Mesech, and Abed-nego, God delivers them intirely, they were witnesses for God, they avouched his worship,
but daniel, and Shaddrach, Mesech, and Abednego, God delivers them entirely, they were Witnesses for God, they avouched his worship,
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and stood in defence of it, therefore God gives them compleat deliverance.
and stood in defence of it, Therefore God gives them complete deliverance.
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Fiftly, the Motive that is here used that God takes notice of, and 'tis double, the first is the innocency of his person: (before God he was found innocent) secondly, the innocency of his cause (before thee O King have I done no hurt.
Fifty, the Motive that is Here used that God Takes notice of, and it's double, the First is the innocency of his person: (before God he was found innocent) secondly, the innocency of his cause (before thee Oh King have I done no hurt.
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1. The Innocency of his person.
1. The Innocency of his person.
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Certainly Daniel was as all other men a sinner, himselfe confesseth it, Chapter 9. I confesse mine owne sins,
Certainly daniel was as all other men a sinner, himself Confesses it, Chapter 9. I confess mine own Sins,
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and the sins of my people. So asserts John, if we say we have no sin we wofully deceive our selves,and the Sins of my people. So asserts John, if we say we have no since we woefully deceive our selves,
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and there's no truth in us. Daniel he was highly beloved of God, and yet he had weaknesses, frailties, and infirmities.
and there's no truth in us. daniel he was highly Beloved of God, and yet he had Weaknesses, frailties, and infirmities.
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2. Innocentia causae, I have done no wrong to thee O King.
2. innocence causae, I have done no wrong to thee Oh King.
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Object. But he did not obey the Kings commandment, for did not the King sorbid him to pray,Object. But he did not obey the Kings Commandment, for did not the King forbid him to pray,
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yet he will still be praying? Yes, he did so, yet he was an obedient subject,
yet he will still be praying? Yes, he did so, yet he was an obedient Subject,
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though he did crosse the Kings command. He is a disobedient subject that doth breake and trample under his feet, just, good, and profitable Lawes;
though he did cross the Kings command. He is a disobedient Subject that does break and trample under his feet, just, good, and profitable Laws;
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but if the Law be against God and his will, we may well depart from it, but upon these three cautions.
but if the Law be against God and his will, we may well depart from it, but upon these three cautions.
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1. It must be in manifest evill:
1. It must be in manifest evil:
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if the Magistrate lay such commands upon us as are repugnant to God and his word, there our obedience must be restrained:
if the Magistrate lay such commands upon us as Are repugnant to God and his word, there our Obedience must be restrained:
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yet when doubtfull as it was in the case of numbering the people, Joab misliked it, it was vanity in the King;
yet when doubtful as it was in the case of numbering the people, Joab misliked it, it was vanity in the King;
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though he diswaded him from it, yet the Kings Commandment tooke place, and he went about it.
though he dissuaded him from it, yet the Kings Commandment took place, and he went about it.
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2. Our disobedience must be without contempt of their persons and callings. 3. It must be with offering of our passive obedience:
2. Our disobedience must be without contempt of their Persons and callings. 3. It must be with offering of our passive Obedience:
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If we cannot doe their wills we must obey their punishments; in the text you may observe our Combinations.
If we cannot do their wills we must obey their punishments; in the text you may observe our Combinations.
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1. Here's Duplex obedientia, a double obedience; obedience to God, and obedience to the King too;
1. Here's Duplex obedientia, a double Obedience; Obedience to God, and Obedience to the King too;
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they must goe together, we must not sever them asunder:
they must go together, we must not sever them asunder:
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we must not be Herodians, all for the King, if Herod be King all is well, no matter for God and his Religion:
we must not be Herodians, all for the King, if Herod be King all is well, no matter for God and his Religion:
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nor must we be Pharisees, only very strict and nice upon some cerimonious point of Religion,
nor must we be Pharisees, only very strict and Nicaenae upon Some Ceremonious point of Religion,
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but false hearted to the King; no, we must be both good Kings and good Subjects.
but false hearted to the King; no, we must be both good Kings and good Subject's.
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2 Here 's Duplex tribunall, the tribunall of God, and before him Daniel is acquitted, & counted innocent;
2 Here is Duplex tribunal, the tribunal of God, and before him daniel is acquitted, & counted innocent;
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then here's the tribunall of Darius, & before him he is cast and condemned.
then here's the tribunal of Darius, & before him he is cast and condemned.
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Well, here's our comfort, though the tribunall of Men may condemn us, yet let them know there's a higher then they, Solomon speaks it for our comfort,
Well, here's our Comfort, though the tribunal of Men may condemn us, yet let them know there's a higher then they, Solomon speaks it for our Comfort,
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if we can justifie our selvs before God. 3 Here's Duplex solicitudo, a double care; this Prophet shews his duty to God and man;
if we can justify our selves before God. 3 Here's Duplex solicitudo, a double care; this Prophet shows his duty to God and man;
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first he does here plead his innocency before God:
First he does Here plead his innocency before God:
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then he doth avouch his innocency before men, 'tis that that Paul teaches us, I have exercised my selfe to have a conscience void of offence both towards God and men.
then he does avouch his innocency before men, it's that that Paul Teaches us, I have exercised my self to have a conscience void of offence both towards God and men.
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Indeed he first prefers God, afterwards man, I count it no great matter to be judged by man's law:
Indeed he First prefers God, afterwards man, I count it no great matter to be judged by Man's law:
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Good Christians first observe their conscience to God, and then their credit with the world, they will not be scandalous,
Good Christians First observe their conscience to God, and then their credit with the world, they will not be scandalous,
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nor give offence to any man. 4. Combination, here is Duplex purgatio, a double purging of himselfe;
nor give offence to any man. 4. Combination, Here is Duplex purgatio, a double purging of himself;
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first before God a purgation of evidence; God cleer'd him, and past a sentence; but before men purgatio protestationis, he doth protest and avow it before men.
First before God a purgation of evidence; God cleared him, and passed a sentence; but before men purgatio protestationis, he does protest and avow it before men.
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Application to the day.
Application to the day.
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LEnd me your attention to some application of this Treason, and the deliverance which this day we are bound to commemorate with all possible thankfullnesse.
LEnd me your attention to Some application of this Treason, and the deliverance which this day we Are bound to commemorate with all possible thankfulness.
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See the comparison betwixt these two. 1. By way of similitude, how they both agree and are alike. 2. By way of dissimilitude,
See the comparison betwixt these two. 1. By Way of similitude, how they both agree and Are alike. 2. By Way of dissimilitude,
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how the Treason of this day exceeds that in the Text. First the similitude in these particulars.
how the Treason of this day exceeds that in the Text. First the similitude in these particulars.
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1. They had the same Authors: who are they that would have ruin'd the Prophet? It was the Babilonian Princes:
1. They had the same Authors: who Are they that would have ruined the Prophet? It was the Babylonian Princes:
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And surely the Treason of this day was framed in the same wombe, it was the Babilonian Princes, the Pope and his complices plotted this great ruine to this Church.
And surely the Treason of this day was framed in the same womb, it was the Babylonian Princes, the Pope and his accomplices plotted this great ruin to this Church.
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Saith Austin, here 's two Babylonians, Babilon the Mother, and Babilon the Daughter; the Eastern Babilon that 's the Mother;
Says Austin, Here is two Babylonians, Babylon the Mother, and Babylon the Daughter; the Eastern Babylon that is the Mother;
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the Western Babilon, that is the Daughter. We may say of this Treason what God saith, Ezek. 24.2. Son of man write the name of the day, even of this same day, the King of Babilon set himselfe against Jerusalem this selfe same day.
the Western Babylon, that is the Daughter. We may say of this Treason what God Says, Ezekiel 24.2. Son of man write the name of the day, even of this same day, the King of Babylon Set himself against Jerusalem this self same day.
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2. They agree here in the Motive:
2. They agree Here in the Motive:
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What was the Motive that stirr'd up these Babilonian Princes to seeke the ruine of Daniel? It was envy (as indeed envy is alwayes in treason) they envyed him:
What was the Motive that stirred up these Babylonian Princes to seek the ruin of daniel? It was envy (as indeed envy is always in treason) they envied him:
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so those that plotted our ruine, O it gall'd and vexed them that King James succeeded in the Crown.
so those that plotted our ruin, Oh it galled and vexed them that King James succeeded in the Crown.
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3. The Plea that they make for themselves;
3. The Plea that they make for themselves;
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what's their Plea? The sentence of Darius was unalterable, he was condemned by the Lawes of the Meades and Persians that could not be changed:
what's their Plea? The sentence of Darius was unalterable, he was condemned by the Laws of the Meads and Persians that could not be changed:
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And the Traytors of this day hath the same Plea, Pope Clemens sent to the Papists not by any meanes to admit a protestant King here;
And the Traitors of this day hath the same Plea, Pope Clemens sent to the Papists not by any means to admit a protestant King Here;
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for all the world like their forefathers the Preist and Elders that condemned Christ, we have a Law,
for all the world like their Forefathers the Priest and Elders that condemned christ, we have a Law,
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and by our Law he must dye.
and by our Law he must die.
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4. Their pretext was to preserve the honour of the King, the King should be worshipped,
4. Their pretext was to preserve the honour of the King, the King should be worshipped,
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and all must concur in this course of worshipping the King, and of him onely:
and all must concur in this course of worshipping the King, and of him only:
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And was not this the same amongst our Traytors, the Popish religion bringing in Masse, burdening the Church withall those trumperies? Nay, it was to worship their Popish Darius to acknowledge his Supremacie,
And was not this the same among our Traitors, the Popish Religion bringing in Mass, burdening the Church withal those trumperies? Nay, it was to worship their Popish Darius to acknowledge his Supremacy,
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and no Religion should take place here among us, but onely by his allowance. 5. They had a Cave, a Den of Lyons:
and no Religion should take place Here among us, but only by his allowance. 5. They had a Cave, a Den of Lyons:
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So had these, and all in order to blow up and destroy. 6. Here's a like deliverance:
So had these, and all in order to blow up and destroy. 6. Here's a like deliverance:
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he was delivered by an Angell:
he was Delivered by an Angel:
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and certainly as great power from heaven did watch over us, the letter that gave notice of this treason (consider it as ordered by Gods providence) it was written with a pen that was made of an Angels wing;
and Certainly as great power from heaven did watch over us, the Letter that gave notice of this treason (Consider it as ordered by God's providence) it was written with a pen that was made of an Angels wing;
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as he there speakes of writeing the Scripture, the Devil hates that Fowl, that Bore, that Wing, that made that Pen by which the Scriptures were written.
as he there speaks of writing the Scripture, the devil hates that Fowl, that Boar, that Wing, that made that Pen by which the Scriptures were written.
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7. We were all delivered, the snare was broken, our King and Parliament preserved though at the point of death,
7. We were all Delivered, the snare was broken, our King and Parliament preserved though At the point of death,
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but all rescued by Gods holy hand.
but all rescued by God's holy hand.
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Secondly, the dissimilitude and disagreement of these Traitors with those of Babilon; the deliverance of this day doth much exceed it.
Secondly, the dissimilitude and disagreement of these Traitors with those of Babylon; the deliverance of this day does much exceed it.
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1. The Conspiracy of the Babilonian Princes were onely against one man, if they could but get Daniel inward,
1. The conspiracy of the Babylonian Princes were only against one man, if they could but get daniel inward,
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and cut him off, they were fully satisfied: But the conspiracy of this day was not against one man;
and Cut him off, they were Fully satisfied: But the Conspiracy of this day was not against one man;
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nay, the King, State, the Lords spirituall and temporall, the Law, reverend Judges, all the flower of the Gentry were all to be blown up at one time;
nay, the King, State, the lords spiritual and temporal, the Law, reverend Judges, all the flower of the Gentry were all to be blown up At one time;
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it was a universall destruction like Hamans conspiracy scorning to reveng himself upon Mordecai alone, but he sought the ruine and destruction of all the Jews.
it was a universal destruction like Hamans Conspiracy scorning to revenge himself upon Mordecai alone, but he sought the ruin and destruction of all the jews.
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2. The conspiracie here against Daniel, it was against one that was of the children of the captivity of Judah a forreigner:
2. The Conspiracy Here against daniel, it was against one that was of the children of the captivity of Judah a foreigner:
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but the traytors of our dayes were against their own country men, their own brethren; they were all of them English men;
but the Traitors of our days were against their own country men, their own brothers; they were all of them English men;
cc-acp dt n2 pp-f po12 n2 vbdr p-acp po32 d n1 n2, po32 d n2; pns32 vbdr d pp-f pno32 jp n2;
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the shame of our Nation to say so, that Vipers should be thus bred among us,
the shame of our nation to say so, that Vipers should be thus bred among us,
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but such they were) if Jacob did abhor the cruelty of his two sons, upon the Sichemites, how would he have digested their cruelty towards their brother Joseph?
but such they were) if Jacob did abhor the cruelty of his two Sons, upon the Sichemites, how would he have digested their cruelty towards their brother Joseph?
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3. The Cospiracy among the Babilonians, was against a man that was a Subject to King Darius: I but these men they plotted against King, Queen, Prince, Parliament,
3. The Cospiracy among the Babylonians, was against a man that was a Subject to King Darius: I but these men they plotted against King, Queen, Prince, Parliament,
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& all the Nobles of the Land, all the blood Royall: This is that makes them extream odious, they would have destroyed, not onely one man, but the whole nation.
& all the Nobles of the Land, all the blood Royal: This is that makes them extreme odious, they would have destroyed, not only one man, but the Whole Nation.
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4. This Treason and conspiracy, here it was against the Prophet that was a Holy man of God,
4. This Treason and Conspiracy, Here it was against the Prophet that was a Holy man of God,
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and the men that did it were secular men, Princes, Commanders, Governours;
and the men that did it were secular men, Princes, Commanders, Governors;
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but the Treason of this day was wrought by Clergy men, men of the Church, holy Fathers of the Church of Rome, great Grandees of the Jesuits.
but the Treason of this day was wrought by Clergy men, men of the Church, holy Father's of the Church of Rome, great Grandees of the Jesuits.
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Indeed for secular men to masicre the Preists of God is a high provocation;
Indeed for secular men to masicre the Priests of God is a high provocation;
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but for Divines, men of the Church to plot treason and conspiracyes, to be incendiaryes of all seditions, that's a double evill.
but for Divines, men of the Church to plot treason and conspiracies, to be incendiaries of all seditions, that's a double evil.
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5. They were cruell, yet there was some mercy in it.
5. They were cruel, yet there was Some mercy in it.
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First the Prophet hath some warning given him, there was a Law published and made known.
First the Prophet hath Some warning given him, there was a Law published and made known.
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Then they had faire proceeding, he was convented, examined, convicted, and so was condemned, the Prophet had time to looke about him to prepare himselfe for death to addresse himselfe to God for the saving of the soule:
Then they had fair proceeding, he was Convicted, examined, convicted, and so was condemned, the Prophet had time to look about him to prepare himself for death to address himself to God for the Saving of the soul:
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But here was no warning, they did digg deepe, and hide in Hell; it was as suddaine destruction that should have been brought upon us.
But Here was no warning, they did dig deep, and hide in Hell; it was as sudden destruction that should have been brought upon us.
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6. After this deliverance by the Angel Darius blesses God for it, gives testimony to that Religion that was thus honoured, repents himself of it, punishes those that plotted this mischiefe against them,
6. After this deliverance by the Angel Darius Blesses God for it, gives testimony to that Religion that was thus honoured, repents himself of it, Punishes those that plotted this mischief against them,
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and doth advance Daniel to be the cheife man in his Kingdome:
and does advance daniel to be the chief man in his Kingdom:
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But our conspirators hung their heads, bit their lips, nay the Pope himselfe was so far from saying with Jacob, cursed be their anger, that he had not so much as the spirit of old Eli to chide and reprove them;
But our conspirators hung their Heads, bit their lips, nay the Pope himself was so Far from saying with Jacob, cursed be their anger, that he had not so much as the Spirit of old Eli to chide and reprove them;
cc-acp po12 n2 vvd po32 n2, vvd po32 n2, uh-x dt n1 px31 vbds av av-j p-acp vvg p-acp np1, vvd vbi po32 n1, cst pns31 vhd xx av av-d c-acp dt n1 pp-f j np1 pc-acp vvi cc vvi pno32;
(4) part (DIV2)
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O my Sons I heare an ill report of you, you would have blown up the Parliament and destroyed Nations.
Oh my Sons I hear an ill report of you, you would have blown up the Parliament and destroyed nations.
uh po11 n2 pns11 vvb dt j-jn n1 pp-f pn22, pn22 vmd vhi vvn a-acp dt n1 cc j-vvn n2.
(4) part (DIV2)
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No, they were far enough from that, for he does canonize some of them for Marters, Bookes were written for their defence.
No, they were Far enough from that, for he does canonise Some of them for Martyrs, Books were written for their defence.
uh-dx, pns32 vbdr av-j av-d p-acp d, c-acp pns31 vdz vvi d pp-f pno32 p-acp n2, n2 vbdr vvn p-acp po32 n1.
(4) part (DIV2)
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When Elijah prevail'd over Baal's Priests in bringing fire from heaven, the people all renounce Baal, and cryed out the the Lord is God;
When Elijah prevailed over Baal's Priests in bringing fire from heaven, the people all renounce Baal, and cried out the the Lord is God;
c-crq np1 vvn p-acp npg1 n2 p-acp vvg n1 p-acp n1, dt n1 d vvb np1, cc vvd av dt dt n1 vbz np1;
(4) part (DIV2)
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but when the Lord answered us from heaven, not by kindling fire, but by quenching fire,
but when the Lord answered us from heaven, not by kindling fire, but by quenching fire,
cc-acp c-crq dt n1 vvd pno12 p-acp n1, xx p-acp vvg n1, cc-acp p-acp vvg n1,
(4) part (DIV2)
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but still they stand out in their obduration. O Let us thankfully acknowledge this great mercy.
but still they stand out in their obduration. Oh Let us thankfully acknowledge this great mercy.
cc-acp av pns32 vvb av p-acp po32 n1. uh vvb pno12 av-j vvi d j n1.
(4) part (DIV2)
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O that men would therefore praise the Lord for his goodnesse, and set forth his loving kindnesse before the sons of men.
O that men would Therefore praise the Lord for his Goodness, and Set forth his loving kindness before the Sons of men.
sy d n2 vmd av vvi dt n1 p-acp po31 n1, cc vvd av po31 j-vvg n1 p-acp dt n2 pp-f n2.
(4) part (DIV2)
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If you count it now a day out of date, an old day, and it may now be forgotten, take heed a second war does not finish that work that those Traitors would have done but could not accomplish.
If you count it now a day out of date, an old day, and it may now be forgotten, take heed a second war does not finish that work that those Traitors would have done but could not accomplish.
cs pn22 vvb pn31 av dt n1 av pp-f n1, dt j n1, cc pn31 vmb av vbi vvn, vvb n1 dt ord n1 vdz xx vvi d n1 cst d n2 vmd vhi vdn p-acp vmd xx vvi.
(4) part (DIV2)
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That speech may truly be said of us, never people were more wonderfully delivered by God,
That speech may truly be said of us, never people were more wonderfully Delivered by God,
cst n1 vmb av-j vbi vvn pp-f pno12, av-x n1 vbdr av-dc av-j vvn p-acp np1,
(4) part (DIV2)
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and never was people so wofully and wretchedly undone by themselves. FINIS.
and never was people so woefully and wretchedly undone by themselves. FINIS.
cc av-x vbds n1 av av-j cc av-j vvn p-acp px32. fw-la.
(4) part (DIV2)
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