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Gods lift up Hand for LANCASHIRE. OR, A Sermon Preached upon the day of Thanksgiving, for the clearing of that County in subduing the Enemies thereof. ISAIAH. 26.11. Lord when thy hand is lifted up they will not see:
God's lift up Hand for LANCASHIRE. OR, A Sermon Preached upon the day of Thanksgiving, for the clearing of that County in subduing the Enemies thereof. ISAIAH. 26.11. Lord when thy hand is lifted up they will not see:
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but they shall see and be ashamed: for their envie at the people, the fire of thine enemies shall devoure them.
but they shall see and be ashamed: for their envy At the people, the fire of thine enemies shall devour them.
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IF you please at your leasure to look back into this Prophesie, you shall finde the promises that God hath made to his Church turned into the Churches Prayers,
IF you please At your leisure to look back into this Prophesy, you shall find the promises that God hath made to his Church turned into the Churches Prayers,
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and the prayers of the Church bring forth many passages of Gods providence, and the passages of Gods providence to his Church and People, winde up their hearts to the true tune of prayses.
and the Prayers of the Church bring forth many passages of God's providence, and the passages of God's providence to his Church and People, wind up their hearts to the true tune of praises.
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The experience of Gods Providences hath ever provoked Primitive Christians to Gods praises.
The experience of God's Providences hath ever provoked Primitive Christians to God's praises.
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When Israel had crossed the Red-seas with dry feet, and the returning waters had drowned the pursuing enemies, Moses and the people sang a Song of triumph,
When Israel had crossed the Red-seas with dry feet, and the returning waters had drowned the pursuing enemies, Moses and the people sang a Song of triumph,
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and spake saying, I will sing unto the Lord, for he hath triumphed gloriously, the horse and his rider hath he throwne into the Sea. The Lord is my strength and song,
and spoke saying, I will sing unto the Lord, for he hath triumphed gloriously, the horse and his rider hath he thrown into the Sea. The Lord is my strength and song,
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and he is become my salvation: hee is my God, and I will prepare him a habitation;
and he is become my salvation: he is my God, and I will prepare him a habitation;
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my fathers God, and I will exalt him. The Lord is a man of war: The Lord is his Name. my Father's God, and I will exalt him. The Lord is a man of war: The Lord is his Name.
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When Deborah had conquered Sisera, with his 900 Chariots of Iron, whereby the Land had rest forty yeares, she sang this rejoycing Song to the Lord.
When Deborah had conquered Sisera, with his 900 Chariots of Iron, whereby the Land had rest forty Years, she sang this rejoicing Song to the Lord.
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Praise yee the Lord, for avenging of Israel; when the people willingly offered themselves. Heare, oh yee Kings, give eare oh yee Princes: Praise ye the Lord, for avenging of Israel; when the people willingly offered themselves. Hear, o ye Kings, give ear o ye Princes:
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I, even I, will sing unto the Lord, I will sing praises to the Lord God of Israel. I, even I, will sing unto the Lord, I will sing praises to the Lord God of Israel.
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When God restored Judah back againe out of Captivity; this Chapter was their song of triumph, wherein three things are observeable.
When God restored Judah back again out of Captivity; this Chapter was their song of triumph, wherein three things Are observable.
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First, the place where it was sung, In that day shall this Song be sung in the Land of Judah.
First, the place where it was sung, In that day shall this Song be sung in the Land of Judah.
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Secondly, the persons rightly fitted and qualified for the singing of this joyfull Song, set downe in this Chapter by foure Qualifications. 1. They are a righteous Nation, which keep the truth, v. 2. 2. They are such whose minde is staid on God, because they trust in God.
Secondly, the Persons rightly fitted and qualified for the singing of this joyful Song, Set down in this Chapter by foure Qualifications. 1. They Are a righteous nation, which keep the truth, v. 2. 2. They Are such whose mind is stayed on God, Because they trust in God.
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v. 3. 3. They are such who wait for God, and the desire of their souls is to his name. v. 3. 3. They Are such who wait for God, and the desire of their Souls is to his name.
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v. 8. 4. They are such who seek God early, with soule and spirit. v. 9. These are the persons rightly qualified for singing of this song.
v. 8. 4. They Are such who seek God early, with soul and Spirit. v. 9. These Are the Persons rightly qualified for singing of this song.
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Thirdly, the provoking and inciting causes, for singing of this Song, are these amongst many. 1. Because they had a strong City, salvation had God appointed for Wals, and Bulwarks for them.
Thirdly, the provoking and inciting Causes, for singing of this Song, Are these among many. 1. Because they had a strong city, salvation had God appointed for Walls, and Bulwarks for them.
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v. 1. 2. Because in the Lord Jehovah they had everlasting strength.
v. 1. 2. Because in the Lord Jehovah they had everlasting strength.
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v. 4. 3. Because hee bringeth them downe that dwell on high, the lofty City he layeth it low, even to the ground.
v. 4. 3. Because he brings them down that dwell on high, the lofty city he Layeth it low, even to the ground.
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v. 5. 4. Because he will ordaine peace for his people, & hath wrought all their works on them. v. 12.
v. 5. 4. Because he will ordain peace for his people, & hath wrought all their works on them. v. 12.
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But I need not go beyond my Text to seek for reasons why Judah doth sing this Song. For,
But I need not go beyond my Text to seek for Reasons why Judah does sing this Song. For,
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When Gods hand is lifted up in a way of mercy for a people and in a way of Justice upon their enemies,
When God's hand is lifted up in a Way of mercy for a people and in a Way of justice upon their enemies,
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and makes them ashamed that envies them, and destroyes them with the fire of his enemies that riseth up against them,
and makes them ashamed that envies them, and Destroys them with the fire of his enemies that Riseth up against them,
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then you cannot but grant that there is good ground for singing joyfull Songs of praises.
then you cannot but grant that there is good ground for singing joyful Songs of praises.
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So that from the course that Gods people here took when they were delivered out of Captivity, we might by the way draw this Doctrine.
So that from the course that God's people Here took when they were Delivered out of Captivity, we might by the Way draw this Doctrine.
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That the experience of Gods mercies in delivering his people calls for their praises to God.
That the experience of God's Mercies in delivering his people calls for their praises to God.
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It's Davids argument which he useth to stirre up himselfe and others to extoll and blesse and praise his God,
It's Davids argument which he uses to stir up himself and Others to extol and bless and praise his God,
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because the Lord is good to all, and his tender mercies are over all his workes. Psal. 145.8.
Because the Lord is good to all, and his tender Mercies Are over all his works. Psalm 145.8.
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The Psalmist exhorteth the redeemed in praising God to observe his manifold providence, Psal. 107.1, 2. O give thanks unto the Lord, for hee is good:
The Psalmist exhorteth the redeemed in praising God to observe his manifold providence, Psalm 107.1, 2. Oh give thanks unto the Lord, for he is good:
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for his mercy endureth for ever:
for his mercy Endureth for ever:
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Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy. Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy.
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Which is the onely argument why we should praise him, because he hath redeemed us out of the hands of our enemies, by two Demonstrations. 1. By disappointing their plots. 2. By weakning their power.
Which is the only argument why we should praise him, Because he hath redeemed us out of the hands of our enemies, by two Demonstrations. 1. By disappointing their plots. 2. By weakening their power.
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First, by disappointing their plots and purposes, while the wicked set their wits to devise, and their bodies to execute mischiefe, with all the art and craft they can.
First, by disappointing their plots and Purposes, while the wicked Set their wits to devise, and their bodies to execute mischief, with all the art and craft they can.
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While the wicked are contriving iniquity on their beds, and when the morning is light they purpose to practise it.
While the wicked Are contriving iniquity on their Beds, and when the morning is Light they purpose to practise it.
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Behold, while they travaile with this their iniquity, and have conceiv'd their mischiefe, God blasts it, and it proves abortive;
Behold, while they travail with this their iniquity, and have conceived their mischief, God blasts it, and it Proves abortive;
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They bring forth nothing but a Lye. A Lye in regard of expectation. A Lye in regard of intention. They bring forth nothing but a Lie. A Lie in regard of expectation. A Lie in regard of intention.
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For the mischiefe they intended for others, falls on their owne heads.
For the mischief they intended for Others, falls on their own Heads.
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For God delights to catch them in the imagination of their owne hearts, and pay them in their owne coine.
For God delights to catch them in the imagination of their own hearts, and pay them in their own coin.
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1. God doth this that hee might not lose the glory of any of his Attributes, hee will make them know, that hee is a God onely wise,
1. God does this that he might not loose the glory of any of his Attributes, he will make them know, that he is a God only wise,
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and knowes how to disappoint the plots of the enemies.
and knows how to disappoint the plots of the enemies.
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2. In regard of the enemies, whose fiercenesse turnes to Gods praises in disappointing their plots, he lets them know that there is a God that ruleth the earth.
2. In regard of the enemies, whose fierceness turns to God's praises in disappointing their plots, he lets them know that there is a God that Ruleth the earth.
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Secondly, his mercies are seen in breaking the power and strength of the enemies; By the blast of God they perish;
Secondly, his Mercies Are seen in breaking the power and strength of the enemies; By the blast of God they perish;
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and by the breath of his Nostrils are they consumed: therefore with confidence David saith; and by the breath of his Nostrils Are they consumed: Therefore with confidence David Says;
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for lo thy enemies, ô Lord, for lo thy enemies shall perish, all the workers of iniquity shall be scattered. for lo thy enemies, o Lord, for lo thy enemies shall perish, all the workers of iniquity shall be scattered.
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When the Lord our God shall send the rod of his strength out of Sion, and rule in the midst of our enemies, then there is cause of loud praises to God for this his mercy. When the Lord our God shall send the rod of his strength out of Sion, and Rule in the midst of our enemies, then there is cause of loud praises to God for this his mercy.
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When God expresseth his mercies to a people in suppressing the power and pride of their enemies, this calls for loud praises.
When God Expresses his Mercies to a people in suppressing the power and pride of their enemies, this calls for loud praises.
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To reprove these whose eyes are fill'd with envy, at the prosperitie and proceedings of Gods goodnesse to his people;
To reprove these whose eyes Are filled with envy, At the Prosperity and proceedings of God's Goodness to his people;
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such a spirit were Sanballat and Tobiah of, who were exccedingly grieved, because God out of respect to the prosperity of his Church, had stirr'd up Nehemiah and others to be repairers of her breaches. that
such a Spirit were Sanballat and Tobiah of, who were exccedingly grieved, Because God out of respect to the Prosperity of his Church, had stirred up Nehemiah and Others to be repairers of her Breaches. that
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To reprove those likewise man are the worse for Gods mercies, ifested to them in particular,
To reprove those likewise man Are the Worse for God's Mercies, ifested to them in particular,
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or the whole Church in generall, it is a grievous thing that the more mercifull God is to us, the more undutifull and unthankfull wee are to him;
or the Whole Church in general, it is a grievous thing that the more merciful God is to us, the more undutiful and unthankful we Are to him;
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never was more mercies requited with lesse pity, lesse obedience, lesse practicall praises.
never was more Mercies requited with less pity, less Obedience, less practical praises.
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Let every one who hath tasted of Gods goodnesse, (and what man is there which hath not?) who is partaker of deliverances,
Let every one who hath tasted of God's Goodness, (and what man is there which hath not?) who is partaker of Deliverances,
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and sees what great things God hath done for us, sing joyfull praises to him for it,
and sees what great things God hath done for us, sing joyful praises to him for it,
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and let this praising him be not with our lips only, but especially with our lives Now that you might be fit persons to sing songs of praises,
and let this praising him be not with our lips only, but especially with our lives Now that you might be fit Persons to sing songs of praises,
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& utter joyfull Hallelujah's to the Lord for his deliverances, you must have these qualifications following.
& utter joyful Hallelujah's to the Lord for his Deliverances, you must have these qualifications following.
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First, we must become spirituall, and therefore we are admonished by the Apostle Paul, to bee filled with the Spirit, if wee will make melody in our hearts to the Lord.
First, we must become spiritual, and Therefore we Are admonished by the Apostle Paul, to be filled with the Spirit, if we will make melody in our hearts to the Lord.
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Secondly, we must become penitent, we cannot rightly praise him, till we are restored by repentance:
Secondly, we must become penitent, we cannot rightly praise him, till we Are restored by Repentance:
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David after he had fallen into those foure grosse sinnes, which hee calls presumptuous sinnes, hee presseth God with arguments to give him repentance that his mouth may be opened to praise him. Psal. 51.12, 13.David After he had fallen into those foure gross Sins, which he calls presumptuous Sins, he Presseth God with Arguments to give him Repentance that his Mouth may be opened to praise him. Psalm 51.12, 13.
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Thirdly, we must become just men, upright men, such that walk uprightly in their conversations, that walk as in Gods presence, all their actions to God, to man, are done as in the presence of the pure and piercing eyes of the Almighty.
Thirdly, we must become just men, upright men, such that walk uprightly in their conversations, that walk as in God's presence, all their actions to God, to man, Are done as in the presence of the pure and piercing eyes of the Almighty.
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Therefore David with confidence sayes, Surely the righteous shall give thanks unto thy Name: the upright shall dwell in thy presence, Psalme 140.13. Wee must become Covenant-keepers;
Therefore David with confidence Says, Surely the righteous shall give thanks unto thy Name: the upright shall dwell in thy presence, Psalm 140.13. we must become Covenant-keepers;
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those religious Vowes which we have made to God in times of troubles, and dayes of dangers, must be performed:
those religious Vows which we have made to God in times of Troubles, and days of dangers, must be performed:
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Offer to God thanks-giving, and pay thy vowes to the most High, Psal. 50.14. Those that are adorned with these properties may be fit persons for the performance of this dayes duty. Offer to God thanksgiving, and pay thy vows to the most High, Psalm 50.14. Those that Are adorned with these properties may be fit Persons for the performance of this days duty.
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But I feare I have held you too long in the Suburbs of this my unlesse I could promise you the sight of a better City, such that were of curious building,
But I Fear I have held you too long in the Suburbs of this my unless I could promise you the sighed of a better city, such that were of curious building,
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and at unity in it selfe, at least look upon it, enter into it, and God grant it may enter into all our hearts.
and At unity in it self, At least look upon it, enter into it, and God grant it may enter into all our hearts.
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My Text is a straine of Judah's joyfull Song for Gods bringing them backe from Captivity,
My Text is a strain of Judah's joyful Song for God's bringing them back from Captivity,
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and wee may seasonably make it this day ours; if we apply the next Verse to the Text, to our times.
and we may seasonably make it this day ours; if we apply the next Verse to the Text, to our times.
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For, the Lord hath ordained peace for us, and hath wrought all our works in us.
For, the Lord hath ordained peace for us, and hath wrought all our works in us.
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Therefore my desires are, that the God of heaven would give me a tongue of praise,
Therefore my Desires Are, that the God of heaven would give me a tongue of praise,
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and thanksgiving to sing this straine to you;
and thanksgiving to sing this strain to you;
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and you hearing ears to understand it, and all of us thankfull hearts to embrace it.
and you hearing ears to understand it, and all of us thankful hearts to embrace it.
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I pray God my Sermon may be as profitable as it is seasonable.
I pray God my Sermon may be as profitable as it is seasonable.
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My Text seems to bee a complaint of the Prophet against a blinde, shamed and envious enemy, who till the fire of Gods wrath bee destroying them, will not see Gods hand lifted up against them.
My Text seems to be a complaint of the Prophet against a blind, shamed and envious enemy, who till the fire of God's wrath be destroying them, will not see God's hand lifted up against them.
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Lord when thy hand is lifted up, they will not see; but they shall see, and be ashamed, for the envie of the people; Lord when thy hand is lifted up, they will not see; but they shall see, and be ashamed, for the envy of the people;
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yea, the fire of the enemies shall devoure them. yea, the fire of the enemies shall devour them.
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The sense, and summe, of my Text is this, among many Expositors, I take this to be the truest:
The sense, and sum, of my Text is this, among many Expositors, I take this to be the Truest:
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Ad percutiendos impios elevare secreto, ne ipsi eam videant nisi cum percutiuntur. Ad percutiendos Impious elevate secreto, ne ipsi eam See nisi cum percutiuntur.
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Gods hand lifted up to smite the wicked secretly, and they perceive it not till Gods hand is on them, till they feele the very smart of it. God's hand lifted up to smite the wicked secretly, and they perceive it not till God's hand is on them, till they feel the very smart of it.
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Aut excelsa est manus tua ad elevandos tuos, seu ad benefaciendum illis, sea melius ad eos liberandos, non videbunt eam nunc inimici eorum, Or excelsa est manus tua ad elevandos tuos, seu ad benefaciendum illis, sea Better ad eos liberandos, non videbunt eam nunc Inimici Their,
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sed postea videbunt eos liberatos, & invidebunt illis, quia non solum eos eripies, sed inimicos consumes. Oleaster. sed postea videbunt eos liberatos, & invidebunt illis, quia non solum eos eripies, sed inimicos consumes. Oleaster.
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The scope of the Prophet is this, Lord thy hand hath been lifted up in much mercy to thy people, in bestowing many benefits on them in saving and delivering them.
The scope of the Prophet is this, Lord thy hand hath been lifted up in much mercy to thy people, in bestowing many benefits on them in Saving and delivering them.
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Thy hand hath been lifted up in justice upon thy enemies, but they will not see, i.e. thy hand of rescue, thy hand of revenge, thy hand of vengeance on them, they doe not take notice that it is thy hand,
Thy hand hath been lifted up in Justice upon thy enemies, but they will not see, i.e. thy hand of rescue, thy hand of revenge, thy hand of vengeance on them, they do not take notice that it is thy hand,
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but they shall see the successe of thy lift-up hand, they shall see the hand of thy mercy towards thy people, they shall see the hand of thy Justice towards themselves,
but they shall see the success of thy lift-up hand, they shall see the hand of thy mercy towards thy people, they shall see the hand of thy justice towards themselves,
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and be ashamed when they shall perceive thy hand hath frustrated their hopes, and hath turned all their designes to nought, they shall be ashamed for the envy, the malice and bitternesse they have exprest in word and deed against any people,
and be ashamed when they shall perceive thy hand hath frustrated their hope's, and hath turned all their designs to nought, they shall be ashamed for the envy, the malice and bitterness they have expressed in word and deed against any people,
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yea the fire of thine enemies shall devoure them.
yea the fire of thine enemies shall devour them.
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1. There's a fire of Gods indignation upon his people, but this is a trying fire, and not a consuming fire;
1. There's a fire of God's Indignation upon his people, but this is a trying fire, and not a consuming fire;
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this is a purging fire, and not a destroying fire; this is to purge Jerusalem with the spirit of Burning, Esa. 4.4.
this is a purging fire, and not a destroying fire; this is to purge Jerusalem with the Spirit of Burning, Isaiah 4.4.
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2. There's a fire of GOD from HEAVEN which consumes them, which falls upon the VVicked as upon a Company of Enemies,
2. There's a fire of GOD from HEAVEN which consumes them, which falls upon the Wicked as upon a Company of Enemies,
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and this hee calls the fire of his enemies; with this he devoures them up as Stubble, and Briars, and Thornes.
and this he calls the fire of his enemies; with this he devours them up as Stubble, and Briers, and Thorns.
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This seemes to be the meaning of the words; from which wee may gather these three naturall Doctrines.
This seems to be the meaning of the words; from which we may gather these three natural Doctrines.
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That there is a time when the Lords hand is lifted up. That there is a time when the lords hand is lifted up.
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That when the Lords hand is lifted up, there are some that will not see it. That when the lords hand is lifted up, there Are Some that will not see it.
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That those that will not see Gods hand lifted up at first, shall feele it at last, with shame and confusion; That those that will not see God's hand lifted up At First, shall feel it At last, with shame and confusion;
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for the fire of thine enemies shall devoure them. Ordine quidque suo. But first, of the former.for the fire of thine enemies shall devour them. Order quidque Sue. But First, of the former.
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That there is a time when the Lords hand is lifted up. In handling hereof we shall use this Method to shew you,That there is a time when the lords hand is lifted up. In handling hereof we shall use this Method to show you,
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First, How Gods hand is lifted up. Secondly, When it is lifted up. Thirdly, Why it is lifted up.
First, How God's hand is lifted up. Secondly, When it is lifted up. Thirdly, Why it is lifted up.
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And then wee shall labour to presse the practise of all by application. How is Gods hand lifted up?
And then we shall labour to press the practice of all by application. How is God's hand lifted up?
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For the understanding hereof, we must know that hand applyed to God, signifieth, 1. Either Gods eternall & effectuall purpose of things to be done, Acts 4.28. where the people of Israel are said to be gathered together, for to doe whatsoever Gods hand and his Counsell determined before to bee done.
For the understanding hereof, we must know that hand applied to God, signifies, 1. Either God's Eternal & effectual purpose of things to be done, Acts 4.28. where the people of Israel Are said to be gathered together, for to do whatsoever God's hand and his Counsel determined before to be done.
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2. Or Gods actuall power working all things which be done according to his purpose.
2. Or God's actual power working all things which be done according to his purpose.
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Therefore David saith, The right hand of the Lord is exalted, the right hand of the Lord doth valiantly.
Therefore David Says, The right hand of the Lord is exalted, the right hand of the Lord does valiantly.
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Solomon blesseth the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to his Father David, 2 Cron. 6.4.Solomon Blesses the Lord God of Israel, who hath with his hands fulfilled that which he spoke with his Mouth to his Father David, 2 Cron. 6.4.
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and the like in v. 15. 3. It signifies Gods blessing, protection, and deliverance. Thou openest thy hand, and fillest them with good;
and the like in v. 15. 3. It signifies God's blessing, protection, and deliverance. Thou openest thy hand, and Fillest them with good;
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it is the language of the Prophet David in Psalme 104.28. 4. Likewise Gods heavy displeasure manifested by punishing the wicked and chastising the godly.
it is the language of the Prophet David in Psalm 104.28. 4. Likewise God's heavy displeasure manifested by punishing the wicked and chastising the godly.
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When the Children of Israel did evill in the sight of the Lord, and served Baalim, then whensoever they went out, the hand of the Lord was against them for evill. When the Children of Israel did evil in the sighed of the Lord, and served Baalim, then whensoever they went out, the hand of the Lord was against them for evil.
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David in his great strait desireth, rather to fall into the hand of God, then man, into Gods correcting hand, then mans cruell crushing hand; David in his great strait Desires, rather to fallen into the hand of God, then man, into God's correcting hand, then men cruel crushing hand;
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and gives the reason of it; for Gods mercies are great.
and gives the reason of it; for God's Mercies Are great.
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God hath blessing and protecting hands, correcting, and scourging hands, angry and revenging hands, to fall into these hands it is a fearefull thing.
God hath blessing and protecting hands, correcting, and scourging hands, angry and revenging hands, to fallen into these hands it is a fearful thing.
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I confesse Gods hand is in every worke, there's not a Sparrow that falls to the ground,
I confess God's hand is in every work, there's not a Sparrow that falls to the ground,
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but he hath a hand in it: but Gods lift up had appeares not in every thing;
but he hath a hand in it: but God's lift up had appears not in every thing;
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for the lift up hand of God, is some proper, and peculiar worke of God, wherein much of God is seene, and little of man.
for the lift up hand of God, is Some proper, and peculiar work of God, wherein much of God is seen, and little of man.
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1. Which may bee either a worke of mercy; as when the Lord brought backe Judah 's Captivity, was a work of mercy;
1. Which may be either a work of mercy; as when the Lord brought back Judah is Captivity, was a work of mercy;
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the subduing our enemies, and freeing us from their slavery, was a work of Gods mercy, wherein his lift-up hand appeared.
the subduing our enemies, and freeing us from their slavery, was a work of God's mercy, wherein his lift-up hand appeared.
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2. Or Gods lift-up hand may appeare in a worke of justice, when God thereby brings down them that dwell on high,
2. Or God's lift-up hand may appear in a work of Justice, when God thereby brings down them that dwell on high,
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as in verse 5. of this Chapter, when God doth drive downe his peoples enemies, and manifests his wrath and vengeance on those that are his adversaries.
as in verse 5. of this Chapter, when God does drive down his peoples enemies, and manifests his wrath and vengeance on those that Are his Adversaries.
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When is Gods hand thus lifted up? When is God's hand thus lifted up?
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1. When his people are lifted up in praying, then is Gods hand lifted up in delivering, and protecting them:
1. When his people Are lifted up in praying, then is God's hand lifted up in delivering, and protecting them:
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when we lift up the hands of fervent prayers, then God lifts up the hands of sweet mercies to his people.
when we lift up the hands of fervent Prayers, then God lifts up the hands of sweet Mercies to his people.
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When Moses on the hill lift up his hands, then Gods were lifted up, and Israel prevailed; but when Moses grew weary,
When Moses on the hill lift up his hands, then God's were lifted up, and Israel prevailed; but when Moses grew weary,
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and let them downe, Gods were so, and then Amalek prevailed. When Gods people make a great noyse at heaven gates.
and let them down, God's were so, and then Amalek prevailed. When God's people make a great noise At heaven gates.
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When God can have no rest night nor day for them, when they will not keep silence.
When God can have no rest night nor day for them, when they will not keep silence.
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When with a Jacob - like importunity they wrastle with God, lay violent hands on him, (if I might say so) and will not let him goe, till hee have lift up the hand of favour for them;
When with a Jacob - like importunity they wrestle with God, lay violent hands on him, (if I might say so) and will not let him go, till he have lift up the hand of favour for them;
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for God regardeth the prayers of the destitute, Psal. 102.17. and not despise their prayer.
for God Regardeth the Prayers of the destitute, Psalm 102.17. and not despise their prayer.
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When Gods enemies sinne with a high hand, then it's Gods time to lift up his hand against them.
When God's enemies sin with a high hand, then it's God's time to lift up his hand against them.
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When they lift up a high hand of finning against God, he lifts up a heavy hand of vengeance against them,
When they lift up a high hand of finning against God, he lifts up a heavy hand of vengeance against them,
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when their sinnes are come to their full height, and come to their growth, and full ripenesse and maturity.
when their Sins Are come to their full height, and come to their growth, and full ripeness and maturity.
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When they sinne daringly, presumptuously, malitiously:
When they sin daringly, presumptuously, maliciously:
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when they commit sinnes of bloud and blasphemies, as if they would dare the God of Heavens to doe his worst.
when they commit Sins of blood and Blasphemies, as if they would Dare the God of Heavens to do his worst.
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Then God can endure no longer, hee can suffer no longer this at their hands, Shall not I visit for these things, saith the Lord? God shall wound the head of his enemies:
Then God can endure no longer, he can suffer no longer this At their hands, Shall not I visit for these things, Says the Lord? God shall wound the head of his enemies:
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and the hairy Scalpe of such a one as goeth on stil in his trespasses. and the hairy Scalp of such a one as Goes on still in his Trespasses.
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God lifts up his hand of Providence, power, protection for his people, when hee sees his people heartily lifting up their thankes in a Covenant with their God, for reforming their waies;
God lifts up his hand of Providence, power, protection for his people, when he sees his people heartily lifting up their thanks in a Covenant with their God, for reforming their ways;
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2 Chron. 15.12, 13, 14. when Judah and many of Israel had entred into a Covenant to seeke the Lord God of their Fathers, with all their heart, and with all their soul.
2 Chronicles 15.12, 13, 14. when Judah and many of Israel had entered into a Covenant to seek the Lord God of their Father's, with all their heart, and with all their soul.
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That whosoever would not seek the Lord God of Israel should bee put to death, whether small or great, whether man or woman.
That whosoever would not seek the Lord God of Israel should be put to death, whither small or great, whither man or woman.
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And they sware unto the Lord with a loud voice, and with shouting, and with Trumpets, and with Cornets. And they sware unto the Lord with a loud voice, and with shouting, and with Trumpets, and with Cornets.
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And all Judah rejoyced at the Oath; for they had sworne with all their heart, and sought him with their whole desire, And all Judah rejoiced At the Oath; for they had sworn with all their heart, and sought him with their Whole desire,
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and he was found of them, and the Lord gave them rest round about. and he was found of them, and the Lord gave them rest round about.
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Asa and Judah's times were like these of ours, there was no peace to him that went out,Asa and Judah's times were like these of ours, there was no peace to him that went out,
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nor to him that came in;
nor to him that Come in;
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for Nation was destroyed of Nation, and City of City, and God did vexe them with all adversity;
for nation was destroyed of nation, and city of city, and God did vex them with all adversity;
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but other they entred into Covenant to seek the God of their Fathers, with all their hearts and soule:
but other they entered into Covenant to seek the God of their Father's, with all their hearts and soul:
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the Lords hand was lifted up for them, and gave them rest round about, rest from feares, rest from troubles, from war, and adversity:
the lords hand was lifted up for them, and gave them rest round about, rest from fears, rest from Troubles, from war, and adversity:
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For there was no more war unto the five and thirtieth yeare of the Reigne of Asa.
For there was no more war unto the five and thirtieth year of the Reign of Asa.
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When Gods enemies lift up a hand of rage and bloud, in wrath and fury against the Church and people of God:
When God's enemies lift up a hand of rage and blood, in wrath and fury against the Church and people of God:
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then God lifts up the hand of his Justice upon them, of rescue and revenge:
then God lifts up the hand of his justice upon them, of rescue and revenge:
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when they shew themselves most malicious, then God shewes himselfe most gracious, and mercifull to his people, by the lift-up hand of his Justice, and judgements upon their enemies;
when they show themselves most malicious, then God shows himself most gracious, and merciful to his people, by the lift-up hand of his justice, and Judgments upon their enemies;
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when they come to a height of cruelty of burning, and depopulating, then is Gods time to act his part;
when they come to a height of cruelty of burning, and depopulating, then is God's time to act his part;
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what saith God, will they plunder, and burne, and destroy all before them, and thus use my people before my face,
what Says God, will they plunder, and burn, and destroy all before them, and thus use my people before my face,
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and shall I lift not my hand against them, but sit still and let them alone? When David saw the enemy in this fury and madnesse, see what arguments hee useth to move God, to lift up his hand against them, Psalme 74.10. Oh God, how long shall the adversary reproach, shall the enemy blaspheme thy Name for ever? why withdrawest thou thy hand? plucke it out of thy bosome.
and shall I lift not my hand against them, but fit still and let them alone? When David saw the enemy in this fury and madness, see what Arguments he uses to move God, to lift up his hand against them, Psalm 74.10. O God, how long shall the adversary reproach, shall the enemy Blaspheme thy Name for ever? why withdrawest thou thy hand? pluck it out of thy bosom.
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And when God sees the wrath of wicked men break forth into blasphemies and cruelties, and heares the importunate arguments of his people, to stretch out his hand against them;
And when God sees the wrath of wicked men break forth into Blasphemies and cruelties, and hears the importunate Arguments of his people, to stretch out his hand against them;
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then he cannot let them alone long.
then he cannot let them alone long.
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The enemy said, I will pursue, I will overtake, I will divide the spoyle, my lust shall be satisfied upon them: The enemy said, I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them:
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I will draw my sword, my hand shall destroy them. I will draw my sword, my hand shall destroy them.
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Thou didst blow with thy winde, the Sea covered them, they sank as lead in the mighty waters. Thou didst blow with thy wind, the Sea covered them, they sank as led in the mighty waters.
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Who is like unto thee, oh Lord, amongst the Gods, who is like thee glorious in holinesse, fearefull in prayses, doing wonders? Who is like unto thee, o Lord, among the God's, who is like thee glorious in holiness, fearful in praises, doing wonders?
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Thou stretchedst out thy right hand, the earth swallowed him. Why, or wherefore is Gods hand lift up? Thou stretchedst out thy right hand, the earth swallowed him. Why, or Wherefore is God's hand lift up?
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In regard of Gods tender affection towards his people, and that neare relation between him and his people.
In regard of God's tender affection towards his people, and that near Relation between him and his people.
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Therefore it is, that he takes a time to lift up his hand for them. He is their God, Father, Husband, Master, Head;
Therefore it is, that he Takes a time to lift up his hand for them. He is their God, Father, Husband, Master, Head;
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they his People, Children, Spouse, Servants, Members: Now what is done to any of his, hee takes it as done to himselfe.
they his People, Children, Spouse, Servants, Members: Now what is done to any of his, he Takes it as done to himself.
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He that toucheth you, toucheth the apple of mine eye, Zech. 2.8.He that touches you, touches the apple of mine eye, Zechariah 2.8.
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The eye is tender, and will not suffer to bee por'd at, and what hurt is done to the eye is presently at the heart, and the tongue complaines.
The eye is tender, and will not suffer to be pored At, and what hurt is done to the eye is presently At the heart, and the tongue complains.
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Saul, Saul, why persecurest thou me? was our Saviours words;Saul, Saul, why persecurest thou me? was our Saviors words;
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Christ was in heaven, and Saul on earth, yet Saul could not tread on the least Toe of Christs, hee could not persecute the meanest Member of Christ,
christ was in heaven, and Saul on earth, yet Saul could not tread on the lest Toe of Christ, he could not persecute the Meanest Member of christ,
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but he was sensible of it. Christus loquitur, Christus patitur, quia in Corpore Christi, Christus est. He speakes because he suffers;
but he was sensible of it. Christus loquitur, Christus patitur, quia in Corpore Christ, Christus est. He speaks Because he suffers;
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he is in all his Members:
he is in all his Members:
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so that though he be free from passion, hee is full of compassion, in regard of that affection he hath to his people:
so that though he be free from passion, he is full of compassion, in regard of that affection he hath to his people:
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in a word, wicked men cannot hate the godly, but God must needs be sensible of it:
in a word, wicked men cannot hate the godly, but God must needs be sensible of it:
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They cannot lift up their hands against them, but they will bee found fighters against God,
They cannot lift up their hands against them, but they will be found fighters against God,
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and God hath a time to reckon with them;
and God hath a time to reckon with them;
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hee will take a time to lift up his hand against them, that lift up their hands against his people;
he will take a time to lift up his hand against them, that lift up their hands against his people;
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in regard of that tender affection hee beares to his people, and that neare relation that is betwixt him and them:
in regard of that tender affection he bears to his people, and that near Relation that is betwixt him and them:
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And this is the first Reason. The Lords hand is lifted up for his people; because their hands are lifted up for the Lord.
And this is the First Reason. The lords hand is lifted up for his people; Because their hands Are lifted up for the Lord.
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They are ingaged in Gods quarrells, and interested in Christs cause.
They Are engaged in God's quarrels, and interested in Christ cause.
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The Lord usually takes their parts that takes his, and will not suffer the Rod of the wicked to rest alwayes on the backs of those that are righteous in his eyes, hee beholds their sufferings,
The Lord usually Takes their parts that Takes his, and will not suffer the Rod of the wicked to rest always on the backs of those that Are righteous in his eyes, he beholds their sufferings,
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and will not suffer them to suffer long.
and will not suffer them to suffer long.
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Can God (who is rich in mercy, full of mercy) see his Servants, his Sonnes and Daughters smitten down to the ground,
Can God (who is rich in mercy, full of mercy) see his Servants, his Sons and Daughters smitten down to the ground,
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and stand by, and not take their parts, and right their wrongs, and revenge their quarrell? and if God owne us,
and stand by, and not take their parts, and right their wrongs, and revenge their quarrel? and if God own us,
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and stand for us, wee need not feare who comes against us;
and stand for us, we need not Fear who comes against us;
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if wee get but him on our side, wee need not feare the fraud and force of the most subtile and strongest enemies.
if we get but him on our side, we need not Fear the fraud and force of the most subtle and Strongest enemies.
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Gods hand of Justice is lifted up against the enemies of Gods Church and people, those that envy them,
God's hand of justice is lifted up against the enemies of God's Church and people, those that envy them,
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and rise up against them, because they are the disturbers of their peace, and hinderers of their prosperity.
and rise up against them, Because they Are the disturbers of their peace, and hinderers of their Prosperity.
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Whilst Gods hand lets them alone, they are as thornes in their eyes, and therefore the fire of his enemies doth devoure them.
While God's hand lets them alone, they Are as thorns in their eyes, and Therefore the fire of his enemies does devour them.
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If God should let his hand rest in his bosome still, and seeme to sleepe still:
If God should let his hand rest in his bosom still, and seem to sleep still:
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then the Jesuites, and Papists, and Atheists, and all the Devills instruments would make most miserable havock in the Church of God,
then the Jesuits, and Papists, and Atheists, and all the Devils Instruments would make most miserable havoc in the Church of God,
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how would they persecute, and destroy, and teare in pieces the people of God, as so many Beares,
how would they persecute, and destroy, and tear in Pieces the people of God, as so many Bears,
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and Lyons, and Wolves, and Tigers? These wild Boares would speedily root up the prosperous estate of the Church of God.
and Lyons, and Wolves, and Tigers? These wild Boars would speedily root up the prosperous estate of the Church of God.
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But God who loves his Church with his lift up hand breakes their power and strength, that thereby his Church might have rest, and quietnesse.
But God who loves his Church with his lift up hand breaks their power and strength, that thereby his Church might have rest, and quietness.
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When the host of Sisera fell upon the edge of the sword, then there was rest round about, which was good ground for Deborah to sing, So let all thine enemies perish, oh Lord, Judg. 5. last verse.
When the host of Sisera fell upon the edge of the sword, then there was rest round about, which was good ground for Deborah to sing, So let all thine enemies perish, o Lord, Judges 5. last verse.
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Till the Besome of destruction sweeps these Church and State troublers out of the Land, wee must never look for peace.
Till the Besom of destruction sweeps these Church and State troublers out of the Land, we must never look for peace.
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Davids Prayer might seasonably be inserted here, out of Psalme 104.35. Let the sinner bee consumed out of the earth, and let the wicked be no more. Davids Prayer might seasonably be inserted Here, out of Psalm 104.35. Let the sinner be consumed out of the earth, and let the wicked be no more.
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1. Since there is a time, when Gods hand is lift up for his people, then let us examine, whether Gods hand hath been lift up for us.
1. Since there is a time, when God's hand is lift up for his people, then let us examine, whither God's hand hath been lift up for us.
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Certainly every eye that is not blind may see wee have had Gods hand lift up for us, in the great works and turnings of these times.
Certainly every eye that is not blind may see we have had God's hand lift up for us, in the great works and turnings of these times.
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Let our reasons speak, and Religion be silent, this last yeare hath been mirabilis ille annus, the yeare of Gods wonders;
Let our Reasons speak, and Religion be silent, this last year hath been mirabilis Isle annus, the year of God's wonders;
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hath not the proceedings of every week, spoke wonder-working God?
hath not the proceedings of every Week, spoke wonder-working God?
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1. Was it not the lift-up hand of God that gathered this pious Parliament together at first,
1. Was it not the lift-up hand of God that gathered this pious Parliament together At First,
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and hath preserv'd them together to this moment of time?
and hath preserved them together to this moment of time?
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2. Who was it that could discover so many secret, Antichristian, subtile, Diabolicall Plots against both Houses of Parliament,
2. Who was it that could discover so many secret, Antichristian, subtle, Diabolical Plots against both Houses of Parliament,
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since they first began, but the lift-up hand of God?
since they First began, but the lift-up hand of God?
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3. Who is it that could cause an Army to stand for Englands Parliament, Englands Laws, Englands Religion,
3. Who is it that could cause an Army to stand for Englands Parliament, Englands Laws, Englands Religion,
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when there was but a handfull, but a remnant in comparison of the whole peece and people of the Land?
when there was but a handful, but a remnant in comparison of the Whole piece and people of the Land?
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4. Who was it that hath cleared our County, and driven out our enemies, broken their power, abated their pride,
4. Who was it that hath cleared our County, and driven out our enemies, broken their power, abated their pride,
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and put them to shame & confusion that mocked us, and rose up against us, was it not the lift-up hand of God?
and put them to shame & confusion that mocked us, and rose up against us, was it not the lift-up hand of God?
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If so much of God hath been seene in the work, then the work is Gods:
If so much of God hath been seen in the work, then the work is God's:
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And as Moses said to Israel, so say I to England, Aske from the one side of Heaven to the other,
And as Moses said to Israel, so say I to England, Ask from the one side of Heaven to the other,
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whether there hath beene any such thing as this great thing is, or hath been heard like it. whither there hath been any such thing as this great thing is, or hath been herd like it.
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I shall not now lead you abroad to behold a sight of the lift-up hand of God, protecting,
I shall not now led you abroad to behold a sighed of the lift-up hand of God, protecting,
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and prospering our Armies both by Sea and Land; but I shall keep me within the Confines of this County.
and prospering our Armies both by Sea and Land; but I shall keep me within the Confines of this County.
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1. Looke back into the Infancy of these bloudy times by our unnaturall wars, and consider the unskilfulnesse of Commanders and Souldiers, being bread in a Land of peace,
1. Look back into the Infancy of these bloody times by our unnatural wars, and Consider the unskilfulness of Commanders and Soldiers, being bred in a Land of peace,
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and were ignorant in the policies and stratagems of Warres:
and were ignorant in the policies and stratagems of Wars:
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but Gods lift-up hand, which put the worke into their hands, put skil into their hands,
but God's lift-up hand, which put the work into their hands, put skill into their hands,
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and courage into their hearts, at the very first assault of Manchester, at which time there appeared such mirth and majesty, in our Souldiers, such valour and courage in their countenances,
and courage into their hearts, At the very First assault of Manchester, At which time there appeared such mirth and majesty, in our Soldiers, such valour and courage in their countenances,
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and all their actions, that it did speak aloud to me, that God was with them,
and all their actions, that it did speak aloud to me, that God was with them,
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and his lift-up hand for them.
and his lift-up hand for them.
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2. Look upon the number of our Souldiers at that time, not above five hundred fire-men;
2. Look upon the number of our Soldiers At that time, not above five hundred firemen;
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against thousands that came against that then naked and unfortfied Towne of Manchester, yet prevailed not,
against thousands that Come against that then naked and unfortfied Town of Manchester, yet prevailed not,
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but were driven backe with losse and shame, and would not see Gods lift-up hand against them,
but were driven back with loss and shame, and would not see God's lift-up hand against them,
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though he caused the heavens at that time to weep for them, who could not weep for themselves.
though he caused the heavens At that time to weep for them, who could not weep for themselves.
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3. Look upon the little Elbow-roome, wee then had in the County;
3. Look upon the little Elbowroom, we then had in the County;
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for when Gods lift-up hand had appeared gloriously in Saltford Hundred, Blackebourne Hundred was the onely other Hundred in the Countie that was most forward,
for when God's lift-up hand had appeared gloriously in Saltford Hundred, Blackebourne Hundred was the only other Hundred in the County that was most forward,
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and next appeared in the same cause;
and next appeared in the same cause;
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then our Enemies commanded all the Castles in the County, had foure Garrisons for one, four parts of the County to command two parts,
then our Enemies commanded all the Castles in the County, had foure Garrisons for one, four parts of the County to command two parts,
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and could command as many adjacent Counties for their assistance. And was it not Gods lift-up hand which hath driven them out of all? Look upon their many meanes; and advantages;
and could command as many adjacent Counties for their assistance. And was it not God's lift-up hand which hath driven them out of all? Look upon their many means; and advantages;
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they had many roaring, thundering, terrifying Cannons, we but one small Peece: one said well of them, theirs did but play, but did no worke;
they had many roaring, thundering, terrifying Cannons, we but one small Piece: one said well of them, theirs did but play, but did no work;
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whilst the lift-up hand of the God of the Seas was working with the Windes to bring a Dunkirke ship, a man of War, that came from Spaine, furnished with one and twenty Peeces of Brasse and Iron Ordnance fit to supply our present wants,
while the lift-up hand of the God of the Seas was working with the Winds to bring a Dunkirk ship, a man of War, that Come from Spain, furnished with one and twenty Pieces of Brass and Iron Ordnance fit to supply our present Wants,
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and to carry them so neare our strongest Castle, which had no Cannon at all: was not this Digitus Dei, pointing at the place where they should bee placed?
and to carry them so near our Strongest Castle, which had no Cannon At all: was not this Digitus Dei, pointing At the place where they should be placed?
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5. And shall wee not remember the hand of GOD, in preserving the Castle of LANCASTER,
5. And shall we not Remember the hand of GOD, in preserving the Castle of LANCASTER,
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after the Cannons were hastily conveyed thither;
After the Cannons were hastily conveyed thither;
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the envy of our Enemies was presently encreased, and therefore with much fury, and with all their Forces, came against the Towne and Castle,
the envy of our Enemies was presently increased, and Therefore with much fury, and with all their Forces, Come against the Town and Castle,
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and were so hot that they quickly fired the Towne, and thought thereby to have fired or frighted us out of the Castle,
and were so hight that they quickly fired the Town, and Thought thereby to have fired or frighted us out of the Castle,
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and so have gained that which Gods hand had lately given unto us.
and so have gained that which God's hand had lately given unto us.
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Yet unwilling to fight with our Forces that came to relieve us, fearing thereby they should lose their Plunder wherewith they were loaden, retreated,
Yet unwilling to fight with our Forces that Come to relieve us, fearing thereby they should loose their Plunder wherewith they were loaded, retreated,
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and took the opportunity to prevaile against Preston, which successes surprised the spirits, and discouraged the hearts of the chief Commanders in the Castle, that they thought the safest way for themselves was to march towards Manchester, and quit the Castle.
and took the opportunity to prevail against Preston, which Successes surprised the spirits, and discouraged the hearts of the chief Commanders in the Castle, that they Thought the Safest Way for themselves was to march towards Manchester, and quit the Castle.
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And when souldiers were left discontented, and without Commanders here, yet did Gods hand appeare in moving their hearts to defend that place,
And when Soldiers were left discontented, and without Commanders Here, yet did God's hand appear in moving their hearts to defend that place,
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and those Canons, which Gods providence had given unto them.
and those Canonas, which God's providence had given unto them.
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Might I speak out without offence, or without the censure of arrogating any thing to my selfe, I am confident, I could cause every Christian present to confesse, that at this time the Lords hand was mightily lifted up for us.
Might I speak out without offence, or without the censure of arrogating any thing to my self, I am confident, I could cause every Christian present to confess, that At this time the lords hand was mightily lifted up for us.
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6. Lastly, look upon their persons, as well as their actions, who rose up against us, (who were weake and an unworthy people of any protection from God) they were Lords, Knights,
6. Lastly, look upon their Persons, as well as their actions, who rose up against us, (who were weak and an unworthy people of any protection from God) they were lords, Knights,
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and Gentlemen of great personage, whose personages were promoted to great places, whose places were of great power:
and Gentlemen of great personage, whose Personages were promoted to great places, whose places were of great power:
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but now where are the persons, where are their places, where is their power? all vanished:
but now where Are the Persons, where Are their places, where is their power? all vanished:
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by this time they may bee ashamed for their envy at us, & for firing our habitations, the fire of Gods enemies hath met with them, and destroyed many of them.
by this time they may be ashamed for their envy At us, & for firing our habitations, the fire of God's enemies hath met with them, and destroyed many of them.
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For, Lord, when thy hand was lifted up they would not see:
For, Lord, when thy hand was lifted up they would not see:
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but they shall see, and be ashamed for their envy of the people, yea, the fire of thine enemies shall devoure them. but they shall see, and be ashamed for their envy of the people, yea, the fire of thine enemies shall devour them.
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Thus much for the first Use, being a Use of examination. Secondly, suffer a word of Exhortation.
Thus much for the First Use, being a Use of examination. Secondly, suffer a word of Exhortation.
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Is Gods hand lifted up for us? hath he extended the lift-up hand of mercy to us?
Is God's hand lifted up for us? hath he extended the lift-up hand of mercy to us?
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Then let us be lifted up in duties to our God:
Then let us be lifted up in duties to our God:
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shall God do all this for us, and shall we doe nothing for our God? Hath hee performed his promises to us,
shall God do all this for us, and shall we do nothing for our God? Hath he performed his promises to us,
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and lift up the hand of his providence for us? let us then labour to performe our duties to God.
and lift up the hand of his providence for us? let us then labour to perform our duties to God.
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I might herein urge lex talionis, the Law of taliation, which will require the discharging of our duties to God, answerable to the measure of mercies received from God.
I might herein urge lex Talionis, the Law of taliation, which will require the discharging of our duties to God, answerable to the measure of Mercies received from God.
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Thus in generall, but that I might not speak confusedly, and unprofitably, I shall digest this Exhortation into these foure branches, for your better remembrance.
Thus in general, but that I might not speak confusedly, and unprofitably, I shall digest this Exhortation into these foure branches, for your better remembrance.
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The duties are these foure, which I urge. 1. Lift up your Confidence in God. 2. Lift up your Courage for God.
The duties Are these foure, which I urge. 1. Lift up your Confidence in God. 2. Lift up your Courage for God.
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3. Lift up your Prayers to God. 4. Lift up your Praises of God. The first Duty I presse you to is Confidence in God;
3. Lift up your Prayers to God. 4. Lift up your Praises of God. The First Duty I press you to is Confidence in God;
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we have experience of him, let us put more confidence in him, and trust in him and to him.
we have experience of him, let us put more confidence in him, and trust in him and to him.
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We have had plaine experience of his providence towards us, his mercies to us, his power for us.
We have had plain experience of his providence towards us, his Mercies to us, his power for us.
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Lift up the hand of Faith, now God hath lift up the hand of favour to us;
Lift up the hand of Faith, now God hath lift up the hand of favour to us;
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what a shame is it for us Christians, not to trust God further then wee see him? most of us could not believe, that God would lift up his hand for us, till they saw what his hand had mightily brought to passe for us.
what a shame is it for us Christians, not to trust God further then we see him? most of us could not believe, that God would lift up his hand for us, till they saw what his hand had mightily brought to pass for us.
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We will beleeve in, and put trust to man, and shall we not fix our faith on God? wee will say of man, he is my old friend,
We will believe in, and put trust to man, and shall we not fix our faith on God? we will say of man, he is my old friend,
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and hee never deceiv'd me, I dare trust to him, he hath promised me, and I am sure he will not deceive me:
and he never deceived me, I Dare trust to him, he hath promised me, and I am sure he will not deceive me:
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and tell me, what man can be found, or ever was heard of, that could say, I have trusted in God,
and tell me, what man can be found, or ever was herd of, that could say, I have trusted in God,
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and he deceived me? hath God promised thee protection, and shall hee not performe it? hath he said it, It is easier for heaven and earth to passe, then that one little of his Word should faile.
and he deceived me? hath God promised thee protection, and shall he not perform it? hath he said it, It is Easier for heaven and earth to pass, then that one little of his Word should fail.
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And what the Lord said to his Servant Joshua, he seems to speak to all his faithfull people, Josh. 1.5. I will be with thee, I will not faile thee nor forsake thee. And what the Lord said to his Servant joshua, he seems to speak to all his faithful people, Josh. 1.5. I will be with thee, I will not fail thee nor forsake thee.
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It is a sad thing, that though Gods promises have been made good in his providence to us, he hath performed his word in his works;
It is a sad thing, that though God's promises have been made good in his providence to us, he hath performed his word in his works;
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yet our faith is so weak, that it is not able to carry us from one County to another;
yet our faith is so weak, that it is not able to carry us from one County to Another;
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nay from one Towne to another, from one miracle to another, his hand is not weakned,
nay from one Town to Another, from one miracle to Another, his hand is not weakened,
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nor arme shortned, but it may, it can, it will help another County as well as this.
nor arm shortened, but it may, it can, it will help Another County as well as this.
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Let Davids arguments move you to put your confidence in God, Psalme 37.3. Trust in the Lord and doe good;
Let Davids Arguments move you to put your confidence in God, Psalm 37.3. Trust in the Lord and do good;
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so shalt thou dwell in the Land, and verily thoushalt be fed: so shalt thou dwell in the Land, and verily Thou shalt be fed:
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and look the last Verse, see how hee heapes up arguments in few words to urge and force us to trust in God;
and look the last Verse, see how he heaps up Arguments in few words to urge and force us to trust in God;
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for the Lord shall helpe them and deliver them: he shall deliver them from the wicked and save them, because they trust in him. for the Lord shall help them and deliver them: he shall deliver them from the wicked and save them, Because they trust in him.
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I'le say no more of this, but with the same Prophet, They that know thy Name will put their trust in thee;
I'll say no more of this, but with the same Prophet, They that know thy Name will put their trust in thee;
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for thou Lord hast not forsaken them that seek thee. Psalme 9.10.for thou Lord hast not forsaken them that seek thee. Psalm 9.10.
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Since God hath not forsaken us, but, we must confesse, hath lift up his hand for us, let us make it appeare to the world that wee know him, by putting confidence in him;
Since God hath not forsaken us, but, we must confess, hath lift up his hand for us, let us make it appear to the world that we know him, by putting confidence in him;
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which is the first duty required of us.
which is the First duty required of us.
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Lift up your courage and resolutions for God, for Gods hand is lifted up for us in our deliverance and preservation.
Lift up your courage and resolutions for God, for God's hand is lifted up for us in our deliverance and preservation.
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Shall our Spirits be downe, when God is up for us? It's a shame that so great and mighty a cause, which is prosperously carryed on by the high God, should bee managed with such poore low spirited men as we are:
Shall our Spirits be down, when God is up for us? It's a shame that so great and mighty a cause, which is prosperously carried on by the high God, should be managed with such poor low spirited men as we Are:
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a good cause, and a good courage should alwayes be companions. 1. This is Gods precept. 2. This is his peoples practice.
a good cause, and a good courage should always be Sodales. 1. This is God's precept. 2. This is his peoples practice.
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For the first see Josh. 1.9. Have not I commanded thee, be strong and of a good courage, be not afraid, neither be thou dismayed:
For the First see Josh. 1.9. Have not I commanded thee, be strong and of a good courage, be not afraid, neither be thou dismayed:
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for the Lord thy God is with thee, whithersoever thou goest? Consider Christians who are our enemies that wee should feare them, for the Lord thy God is with thee, whithersoever thou goest? Consider Christians who Are our enemies that we should Fear them,
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since we see Gods hand is against them.
since we see God's hand is against them.
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Why should one feare them that feare not God? they have lifted up their hands against God,
Why should one Fear them that Fear not God? they have lifted up their hands against God,
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therefore Gods hand is lifted up against their power, plots, policies, and all their preparations. 2. This is Gods people practice. Neh. 6.11.
Therefore God's hand is lifted up against their power, plots, policies, and all their preparations. 2. This is God's people practice. Neh 6.11.
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When Sanballat and Tobiah, (both grand enemies to Reformation) practised by craft, by rumors, by hired Prophesies to terrifie Nehemiah, and hinder his good worke of Reformation, yet lifts up his courage;
When Sanballat and Tobiah, (both grand enemies to Reformation) practised by craft, by rumours, by hired prophecies to terrify Nehemiah, and hinder his good work of Reformation, yet lifts up his courage;
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Shall such a man as I flee? As if he had said;Shall such a man as I flee? As if he had said;
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shall such a man as I, who have so many promises made to me by my God, I that have so many experiences of Gods providences, I that have seen so often times Gods hand lifted up for me, shall I flee? I will not.
shall such a man as I, who have so many promises made to me by my God, I that have so many experiences of God's providences, I that have seen so often times God's hand lifted up for me, shall I flee? I will not.
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When the children of Ammon and the Syrians came against Israel, David puts on courage, and encourageth the people;
When the children of Ammon and the Syrians Come against Israel, David puts on courage, and Encourageth the people;
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Be of good courage, and let us play the men for our people, and for the Cities of our God: Be of good courage, and let us play the men for our people, and for the Cities of our God:
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and the Lord doe that which seemeth him good, 2 Samuel 10.12.and the Lord do that which seems him good, 2 Samuel 10.12.
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That Ironicall speech of the Prophet Isaiah is very pregnant to this place, Isa. 8.9, 10. Associate your selves, ô yee people, and yee shall bee broken in pieces,
That Ironical speech of the Prophet Isaiah is very pregnant to this place, Isaiah 8.9, 10. Associate your selves, o ye people, and ye shall be broken in Pieces,
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and give eare all yee of far Countreyes; Gird your selves, and yee shall bee broken in pieces:
and give ear all ye of Far Countries; Gird your selves, and ye shall be broken in Pieces:
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gird your selves, and ye shall be broken in pieces, take counsell together, and it shall come to nought:
gird your selves, and you shall be broken in Pieces, take counsel together, and it shall come to nought:
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speak the word and it shall not stand, for God is with us. speak the word and it shall not stand, for God is with us.
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Is it not manifest God is with us, by his hand lifted up for us? Therefore let our courage be lifted up for God;
Is it not manifest God is with us, by his hand lifted up for us? Therefore let our courage be lifted up for God;
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which is the second duty required of us. Let us lift up our hands, and hearts to God in Prayers:
which is the second duty required of us. Let us lift up our hands, and hearts to God in Prayers:
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for our God hath his hands lifted up for us in his Providences, hee hath heard our Prayers,
for our God hath his hands lifted up for us in his Providences, he hath herd our Prayers,
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and granted our requests, let us bee encouraged to pray continually. I am perswaded that prayers have done as much as weapons in subduing our enemies:
and granted our requests, let us be encouraged to pray continually. I am persuaded that Prayers have done as much as weapons in subduing our enemies:
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The Churches prayers have been as prevalent as our Souldiers Swords. The praying people in the Land have done best service in the cause of God.
The Churches Prayers have been as prevalent as our Soldiers Swords. The praying people in the Land have done best service in the cause of God.
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Worthy Commanders, I confesse you have done couragiously, and deserve much for your fidelity and magnanimity,
Worthy Commanders, I confess you have done courageously, and deserve much for your Fidis and magnanimity,
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but assume nothing to your selves, but ascribe all to the lift-up hand of God.
but assume nothing to your selves, but ascribe all to the lift-up hand of God.
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Valiant Souldiers, I confesse you have plaid the men for your Country, and the Cities of our God,
Valiant Soldiers, I confess you have played the men for your Country, and the Cities of our God,
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but take nothing to yourselves, though you deserve much; but give all to the lift-up hand of God;
but take nothing to yourselves, though you deserve much; but give all to the lift-up hand of God;
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and let all our hands and hearts bee lifted up to God in prayers, who hath lifted up his hand for us in Providences.
and let all our hands and hearts be lifted up to God in Prayers, who hath lifted up his hand for us in Providences.
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Prayers are powerfull with God, able to bring the promises of God into gracious performances.
Prayers Are powerful with God, able to bring the promises of God into gracious performances.
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Prayers have a power to undermine all the plots, and break in pieces the power of our enemies;
Prayers have a power to undermine all the plots, and break in Pieces the power of our enemies;
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Esther, Mordecai, and the Jewes prayed, and they prayed Hamans Plot to confusion, and his person to the Gallowes. Esther, Mordecai, and the Jews prayed, and they prayed Hamans Plot to confusion, and his person to the Gallows.
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Let us therefore with a Jacob - like importunity wrastle with God in Prayer, and resolve not to let him go, till he blesse us with the perfecting of all our works in us, and for us. Let us keep no silence;
Let us Therefore with a Jacob - like importunity wrestle with God in Prayer, and resolve not to let him go, till he bless us with the perfecting of all our works in us, and for us. Let us keep no silence;
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let the Lord have not an houres rest, till hee have given rest to England, and deliverance out of all her troubles.
let the Lord have not an hours rest, till he have given rest to England, and deliverance out of all her Troubles.
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What the Prophet spake to Gods Remembrancers, his Messengers, I speak to all my hearers;
What the Prophet spoke to God's Remembrancers, his Messengers, I speak to all my hearers;
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Never hold your peace day nor night, keep not silence, give the Lord no rest till he establish, Never hold your peace day nor night, keep not silence, give the Lord no rest till he establish,
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and till he make our Jerusalem a praise in the earth. This is the third Duty required of us.and till he make our Jerusalem a praise in the earth. This is the third Duty required of us.
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Let us bee lifted up in praises to God, for God is lifted up in providences to us.
Let us be lifted up in praises to God, for God is lifted up in providences to us.
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Let us lift up the voyce of praises to God, he hath done great things for us, whereof our hearts this day are glad;
Let us lift up the voice of praises to God, he hath done great things for us, whereof our hearts this day Are glad;
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let us praise him for it with lift-up tongues, with lift-up hands, with lift-up hearts.
let us praise him for it with lift-up tongues, with lift-up hands, with lift-up hearts.
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1. The tongue is made to interpret the meaning of the heart, the lips are the Trumpet,
1. The tongue is made to interpret the meaning of the heart, the lips Are the Trumpet,
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but it is the heart that gives it breath to sound out Gods praises;
but it is the heart that gives it breath to found out God's praises;
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therefore David saith, With a loud voice will I praise thee, and with the voice of triumph:
Therefore David Says, With a loud voice will I praise thee, and with the voice of triumph:
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let our tongues talke of Gods righteousnesse all the day long. let our tongues talk of God's righteousness all the day long.
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2. The hands must play their parts in this dayes duty, or else our prayses are spoiled: 2. The hands must play their parts in this days duty, or Else our praises Are spoiled:
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praising God in words is little worth, without we praise him in our works.
praising God in words is little worth, without we praise him in our works.
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Therefore the Jewes when they dedicated dayes of thankesgiving to God, gave gifts to the poor.
Therefore the Jews when they dedicated days of thanksgiving to God, gave Gifts to the poor.
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3. Let our hearts be chiefe in discharging this dayes duty, make melody in your hearts to the Lord this day, for if our hearts be not in tune, we shall make no harmony in Gods eares this day, it must be homo cordis, the man of the heart, that must make us thankful men:
3. Let our hearts be chief in discharging this days duty, make melody in your hearts to the Lord this day, for if our hearts be not in tune, we shall make no harmony in God's ears this day, it must be homo Cordis, the man of the heart, that must make us thankful men:
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when wee are about this duty, let our resolutions be that of Davids, I will praise thee with my whole heart, Psal. 138.1. Let us not only this day performe this duty, but let our lives al the days of our life praise God, which is the life of praises:
when we Are about this duty, let our resolutions be that of Davids, I will praise thee with my Whole heart, Psalm 138.1. Let us not only this day perform this duty, but let our lives all the days of our life praise God, which is the life of praises:
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it is a poore praising of God with our lips, when our lives dispraise our God.
it is a poor praising of God with our lips, when our lives dispraise our God.
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Gods hand is lifted up in multiplying his mercies upon us.
God's hand is lifted up in multiplying his Mercies upon us.
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God enable us to multiply our duties to God, by trusting in him, being couragious for him, praying to him, praysing of him.
God enable us to multiply our duties to God, by trusting in him, being courageous for him, praying to him, praising of him.
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I have dwelt long on this first Doctrine, but shall therefore bee very briefe on the next.
I have dwelled long on this First Doctrine, but shall Therefore be very brief on the next.
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That when the Lords hand is lifted up, there are some that will not see it. That when the lords hand is lifted up, there Are Some that will not see it.
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They see by the eye of sence and reason;
They see by the eye of sense and reason;
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but not as it is the hand of God, they may see the worke, but they know not it to be the worke of God.
but not as it is the hand of God, they may see the work, but they know not it to be the work of God.
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The Lord labours by the Prophet Isaiah to convince the people, of their foreknown obstinacie, in these words.
The Lord labours by the Prophet Isaiah to convince the people, of their foreknown obstinacy, in these words.
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Thou hast heard, see all this: Thou hast herd, see all this:
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and will not ye declare it? I have shewed thee new things from this time,
and will not you declare it? I have showed thee new things from this time,
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even hidden things, and thou didst not know them. even hidden things, and thou didst not know them.
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Yea thou heardest not, yea thou knewest not, yea from that time that thine ear was not opened: Yea thou heardest not, yea thou Knewest not, yea from that time that thine ear was not opened:
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for I knew that thou wouldst deale very treacherously, and was called a transgressor from the womb. for I knew that thou Wouldst deal very treacherously, and was called a transgressor from the womb.
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But we shall lay you downe briefly some grounds of this Doctrine. Why some will not see the Lords Lift-up hand;
But we shall lay you down briefly Some grounds of this Doctrine. Why Some will not see the lords Lift-up hand;
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because they want a spirituall eye: for the things of God are spiritually discerned.
Because they want a spiritual eye: for the things of God Are spiritually discerned.
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A carnall man cannot discern Gods hand, hee cannot perceive the passages of Gods providence, he is blind in things of God.
A carnal man cannot discern God's hand, he cannot perceive the passages of God's providence, he is blind in things of God.
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He may be quicke sighted in naturall things, but as blinde as a beetle in spirituall things;
He may be quick sighted in natural things, but as blind as a beetle in spiritual things;
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for he that is spirituall discerneth all things. for he that is spiritual discerneth all things.
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This may bee in respect of God, withdrawing the spirituall sense of discerning the wayes of his providences, and judgements.
This may be in respect of God, withdrawing the spiritual sense of discerning the ways of his providences, and Judgments.
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God may deny it to many. What Moses said of many in Israel, I may say of many in England.
God may deny it to many. What Moses said of many in Israel, I may say of many in England.
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Ye have seen all that the Lord did before your eyes in the Land of Egypt unto Pharaoh, and unto all his servants, and unto all his land. You have seen all that the Lord did before your eyes in the Land of Egypt unto Pharaoh, and unto all his Servants, and unto all his land.
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The great temptations which thine eyes have seen, the signes, and those great Miracles: yet the Lord hath not given you a heart to perceive, and eyes to see, The great temptations which thine eyes have seen, the Signs, and those great Miracles: yet the Lord hath not given you a heart to perceive, and eyes to see,
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and eares to heare unto this day. and ears to hear unto this day.
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Because God in his just judgement may give them over to the God of this world, that Prince of darknesse, to be blinded to their destruction:
Because God in his just judgement may give them over to the God of this world, that Prince of darkness, to be blinded to their destruction:
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of such the Apostle Paul speaks, which were amongst the Ephesians, who walked according to the course of this world, according to the Prince of the power of the aire, the spirit that now worketh in the children of disobedience.
of such the Apostle Paul speaks, which were among the Ephesians, who walked according to the course of this world, according to the Prince of the power of the air, the Spirit that now works in the children of disobedience.
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So that they (in a just judgment) are blinded, that they cannot discerne the wayes of God.
So that they (in a just judgement) Are blinded, that they cannot discern the ways of God.
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Of all judgements these spirirituall judgements are heaviest, and this judgement is mentioned by the Apostle Paul, Rom. 9. v. 8. according as it is written, God hath given them the spirit of slumber;
Of all Judgments these spiritual Judgments Are Heaviest, and this judgement is mentioned by the Apostle Paul, Rom. 9. v. 8. according as it is written, God hath given them the Spirit of slumber;
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eyes that they should not see, and eares that they should not hear unto this day. eyes that they should not see, and ears that they should not hear unto this day.
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The Apostle here hath reference to the Prophet Isaiah his prophesie of the obstinacy of the people unto their desolation.
The Apostle Here hath Referente to the Prophet Isaiah his prophesy of the obstinacy of the people unto their desolation.
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And he said, Goe and tell this people, Heare ye indeed, but understand not: and see yee indeed, but perceive not.
And he said, Go and tell this people, Hear you indeed, but understand not: and see ye indeed, but perceive not.
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Make the heart of this people fat, and make their eares heavy, and shut their eyes,
Make the heart of this people fat, and make their ears heavy, and shut their eyes,
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lest they see with their eyes, and heare with their eares, and understand with their heart, and convert, and be healed. lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
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The Lord open our eyes, and boare our eares, and touch our hearts, with his gracious Spirit, that wee may never fall into these worst of his judgments.
The Lord open our eyes, and boar our ears, and touch our hearts, with his gracious Spirit, that we may never fallen into these worst of his Judgments.
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This informes us of a blinde generation in the world who cannot see, and will not see Gods hand lifted up, that will not take notice what God is doing in England.
This informs us of a blind generation in the world who cannot see, and will not see God's hand lifted up, that will not take notice what God is doing in England.
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They are a churlish dogged people, that bark and snarle at the works of God, that speake the language of Sanballat and Tobiah, Neb. 4.2, 3. What doe these feeble Jewes do? will they fortifie themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heapes of the rubbish which are burnt? So these say, What wil these brain-sick Puritanes,
They Are a churlish dogged people, that bark and snarl At the works of God, that speak the language of Sanballat and Tobiah, Neb. 4.2, 3. What do these feeble Jews doe? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which Are burned? So these say, What will these brainsick Puritanes,
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and Round-heads doe? will they presently build a new Religion, will they have a new Discipline? &c.
and Roundheads do? will they presently built a new Religion, will they have a new Discipline? etc.
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It's these our blind Britaines, which makes our Parliament Worthies stand in Nehemiah's posture, working, consulting with the one hand,
It's these our blind Britaines, which makes our Parliament Worthies stand in Nehemiah's posture, working, consulting with the one hand,
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and holding their weapons in the other.
and holding their weapons in the other.
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These wilfull blinde miserable men being discovered to you, in the next place I might thunder terrour to them, that oppose the hand of God lifted up for the Churches cause.
These wilful blind miserable men being discovered to you, in the next place I might thunder terror to them, that oppose the hand of God lifted up for the Churches cause.
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Wilt thou goe on to fight against God now his hand is lift up against thee? thou wouldst bee ashamed,
Wilt thou go on to fight against God now his hand is lift up against thee? thou Wouldst be ashamed,
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if thou didst perceive and understand what thou art doing; thou layest about thee, and knowest not who thou smitest;
if thou didst perceive and understand what thou art doing; thou layest about thee, and Knowest not who thou smitest;
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thou knowest not what thou dost.
thou Knowest not what thou dost.
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If God in mercy would open thine eyes, thou wouldst see & plainly perceive, that thou art opposing Gods worke, that thou hast lifted up thy hand against God,
If God in mercy would open thine eyes, thou Wouldst see & plainly perceive, that thou art opposing God's work, that thou hast lifted up thy hand against God,
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and buffeted him, and wounded through the sides of his servants, God himselfe. Couldst thou see this, thou wouldst be ashamed.
and buffeted him, and wounded through the sides of his Servants, God himself. Couldst thou see this, thou Wouldst be ashamed.
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Did Pharaoh see that none of his devices prospered against Israel, and that hee could not worke wisely enough to destroy them:
Did Pharaoh see that none of his devices prospered against Israel, and that he could not work wisely enough to destroy them:
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Did hee see that the more violent hee was, the more God took their part,
Did he see that the more violent he was, the more God took their part,
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and followed him with Plagues, so that his servants askt him, If hee would see all Egypt destroyed before hee would let them goe;
and followed him with Plagues, so that his Servants asked him, If he would see all Egypt destroyed before he would let them go;
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yet he would not see, but runnes on in mischiefe, till the fire of Gods enemies had devoured him.
yet he would not see, but runs on in mischief, till the fire of God's enemies had devoured him.
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Suffer a word of Exhortation, and then I shall close:
Suffer a word of Exhortation, and then I shall close:
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it lookes (beloved) on you whose eyes have seen the great things God hath done for these parts,
it looks (Beloved) on you whose eyes have seen the great things God hath done for these parts,
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how mercifully Gods hand hath been lifted up for this County: You ought now to blesse God that you have eyes, that have seen;
how mercifully God's hand hath been lifted up for this County: You ought now to bless God that you have eyes, that have seen;
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oh blesse God that you were not blinded to your owne destruction:
o bless God that you were not blinded to your own destruction:
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therefore now learn to feare the Lord, & serve him with all your hearts, all your dayes.
Therefore now Learn to Fear the Lord, & serve him with all your hearts, all your days.
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It's the lift-up hand of God that hath crowned this poore County with his blessings, in inlarging the borders of our tranquillity;
It's the lift-up hand of God that hath crowned this poor County with his blessings, in enlarging the borders of our tranquillity;
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so that as Moses said of Israel, so may I say of Lancashire, Happy art thou, oh LANCASHIRE, who is like unto thee, ô people, saved by the Lord, the shield of thy helpe,
so that as Moses said of Israel, so may I say of Lancashire, Happy art thou, o LANCASHIRE, who is like unto thee, o people, saved by the Lord, the shield of thy help,
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and who is the sword of thy excellency? and thine enemies shall bee found lyars unto thee,
and who is the sword of thy excellency? and thine enemies shall be found liars unto thee,
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and thou shalt tread upon their high places. and thou shalt tread upon their high places.
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We must all of us confesse with the Prophet David, That many are the wonderfull workes which God hath done for us;
We must all of us confess with the Prophet David, That many Are the wonderful works which God hath done for us;
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and his thoughts which are to us wards, they cannot be reckoned up in order: If I would declare and speak of them, they are more then can bee numbred. and his thoughts which Are to us wards, they cannot be reckoned up in order: If I would declare and speak of them, they Are more then can be numbered.
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So that I must conclude this Text at this time with Samuels counsell, 2 Sam. 12.14. Onely feare the Lord, and serve him in truth, with all your heart, for consider how great things hee hath done for you:
So that I must conclude this Text At this time with Samuels counsel, 2 Sam. 12.14. Only Fear the Lord, and serve him in truth, with all your heart, for Consider how great things he hath done for you:
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Which counsell (if it please God to give us grace to follow it) will bee a meanes to move God to lift up the hand of his Protection over us, and destruction upon our enemies:
Which counsel (if it please God to give us grace to follow it) will be a means to move God to lift up the hand of his Protection over us, and destruction upon our enemies:
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and bring them to shame that envy us, and cause the fire of his enemies to devoure them. FINIS.
and bring them to shame that envy us, and cause the fire of his enemies to devour them. FINIS.
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