or any the like Dalilah can cut the hair of David, or blow him bigge with a Tympany of selfe righteousnesse, he being fully bent for his own salvation,
or any the like Delilah can Cut the hair of David, or blow him big with a Tympany of self righteousness, he being Fully bent for his own salvation,
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In Innocency will I wash my selfe sayes he, I, a God by name will do it for so the Scriptures title Kings, that when I come before the God of nature my sacrifice may be well accepted.
In Innocency will I wash my self Says he, I, a God by name will do it for so the Scriptures title Kings, that when I come before the God of nature my sacrifice may be well accepted.
nor the solemnity of their worships, it is a Temptation, for David knew by woefull experience, that all the power of worldly dignity was temptation, for hee abused his power in the murther of Vriah: 2 Sam. 11. hee stained his beauty in the deffowry of Bethsheba, he wronged his Throne, in the numbring his people;
nor the solemnity of their worships, it is a Temptation, for David knew by woeful experience, that all the power of worldly dignity was temptation, for he abused his power in the murder of Uriah: 2 Sam. 11. he stained his beauty in the deffowry of Bathsheba, he wronged his Throne, in the numbering his people;
And flatter not, then the Great Ones with telling them of their Greatnes, puff them not up, with the power of their places, they are all but baits for their Innocency.
And flatter not, then the Great Ones with telling them of their Greatness, puff them not up, with the power of their places, they Are all but baits for their Innocency.
so slippery is the condition of greatnesse. For who sooner fell then Lucifer, who more debased then Nebuchadnezar? Dan. 4.24. Who offend God oftner then great Ones? A Lecture to the Vermillian robes of Magistracy;
so slippery is the condition of greatness. For who sooner fell then Lucifer, who more debased then Nebuchadnezzar? Dan. 4.24. Who offend God oftener then great Ones? A Lecture to the Vermilion robes of Magistracy;
You must be as Christ himself, Cant. 8. not only Rubicundi but Candidi, as white per innocentiam cordis, as you are ruddy per ruttlatio, nem vestis the brightnesse of your garments.
You must be as christ himself, Cant 8. not only Rubicundi but Candidi, as white per innocentiam Cordis, as you Are ruddy per ruttlatio, nem Clothing the brightness of your garments.
You must put on the glorious apparell of Innocency, and trans figure your selves, like Christ himselfe upon the mount, that your righteousnesse may break forth as the light,
You must put on the glorious apparel of Innocency, and trans figure your selves, like christ himself upon the mount, that your righteousness may break forth as the Light,
As I rang in the eares of Magistracie, in the former point, so ring I now in the eares of Priesthood, arraigning mine own spirit, in the presence of God,
As I rang in the ears of Magistracy, in the former point, so ring I now in the ears of Priesthood, arraigning mine own Spirit, in the presence of God,
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and with mine the Spirit of every Levite in this Temple, the Soule of every Prophet in this house, acknowledging the required innocency of our Condition.
and with mine the Spirit of every Levite in this Temple, the Soul of every Prophet in this house, acknowledging the required innocency of our Condition.
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I will saith David, a King, then must we, if wee will follow the example of the righteous, I will saith hee, a Prophet in Spirit, a party conversant with the religious service of God.
I will Says David, a King, then must we, if we will follow the Exampl of the righteous, I will Says he, a Prophet in Spirit, a party conversant with the religious service of God.
This is a preface unto us, this teacheth us who are of the Tribe of Levi, to gird our loines straite with the girdle of Innocency when we enter into the Sanctuary of God.
This is a preface unto us, this Teaches us who Are of the Tribe of Levi, to gird our loins strait with the girdle of Innocency when we enter into the Sanctuary of God.
For we serve at the Altar, wee preach the Law, we keepe the book of Covenant, we are of Gods privy chamber as it were, wee lodge with Moses in the Mount, we peruse the Tables of Stone, we beare the Arke, we bow at the Mercy seate, wee are dedicated to God, we are consecrated to the Temple, wee are tyed to have Vrim and Thummim upon our hearts, wee weare the white linnen Ephod, in which should shine the Sardin, Topaz,
For we serve At the Altar, we preach the Law, we keep the book of Covenant, we Are of God's privy chamber as it were, we lodge with Moses in the Mount, we peruse the Tables of Stone, we bear the Ark, we bow At the Mercy seat, we Are dedicated to God, we Are consecrated to the Temple, we Are tied to have Urim and Thummim upon our hearts, we wear the white linen Ephod, in which should shine the Sardinia, Topaz,
and Carbuncle, A ga•e and Amatist, of a holy conversation. Exod. 28.17. The Signet engraven upon Aarons forehead, is holynesse to the Lord, Exod. 28.36. so that the Bill of our report, must be pure mettle, no tinckling or hollow Cymball:
and Carbuncle, A ga•e and Amatist, of a holy Conversation. Exod 28.17. The Signet engraven upon Aaron's forehead, is holiness to the Lord, Exod 28.36. so that the Bill of our report, must be pure mettle, no tinkling or hollow Cymbal:
which holy David held out as a Banner of defiance against the Devill, though the snailes of our times pull in these hornes of salvation, wee being lights which shine not, salt which season not clouds which drop not, tapers which burne not, unsanctified vessels which purifie not, Censors which perfume not, Ethiops which wash not, this was not Davids security, this was not his unhallowed precipitation:
which holy David held out as a Banner of defiance against the devil, though the snails of our times pull in these horns of salvation, we being lights which shine not, salt which season not Clouds which drop not, Tapers which burn not, unsanctified vessels which purify not, Censors which perfume not, Ethiops which wash not, this was not Davids security, this was not his unhallowed precipitation:
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an Israelite, a professor, within the Arke, within the Covenant, within the Church: for without are none but unhallowed Caitifes, profane adulterers, outcasts from Heaven.
an Israelite, a professor, within the Ark, within the Covenant, within the Church: for without Are none but unhallowed Caitiffs, profane Adulterers, outcasts from Heaven.
As I am therefore thine, & through thy mercy admitted into the family of Saints, enrowled in the parchment of heaven, registered among the blessed ones,
As I am Therefore thine, & through thy mercy admitted into the family of Saints, enrolled in the parchment of heaven, registered among the blessed ones,
even for this, will I wash my hands in Innocency, saies David, seeing my Calling is holy, my God, his Altar, my vow holy, my inheritance holy, I therefore thus inhabited thus adopted,
even for this, will I wash my hands in Innocency, Says David, seeing my Calling is holy, my God, his Altar, my Voelli holy, my inheritance holy, I Therefore thus inhabited thus adopted,
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and so I had been no Prophet, yet for the grace shewed me in the benefit of my calling as being called to serve for the greater praise of thy Name, I who am thus sequestred from the world,
and so I had been no Prophet, yet for the grace showed me in the benefit of my calling as being called to serve for the greater praise of thy Name, I who am thus sequestered from the world,
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for though we bee not all Kings by place, nor Prophets in Spirit with David, yet we are all Saints by calling with David. I therefore when I come into the house of God, will wash my hands in Innocency, must be the generall resolution of all men.
for though we be not all Kings by place, nor prophets in Spirit with David, yet we Are all Saints by calling with David. I Therefore when I come into the house of God, will wash my hands in Innocency, must be the general resolution of all men.
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For Innocency is aswell the Sacrifice of Trades-men as Prophets, if they once be inaugurated to the name of Christians, baptised to the death of Sinne.
For Innocency is aswell the Sacrifice of Tradesmen as prophets, if they once be inaugurated to the name of Christians, baptised to the death of Sin.
whether Demetrius the silver-smith, Act. 19.24. or Andrew the fisher-man, Matth. 4.24. or Gamaliel the Lawyer, Act. 22.3. or Lydia the purple seller, 16.14. or Dorcas the Semster, 9.36. or Simon the Tanner, 6.43.20.9.
whither Demetrius the silversmith, Act. 19.24. or Andrew the fisherman, Matthew 4.24. or Gamaliel the Lawyer, Act. 22.3. or Lydia the purple seller, 16.14. or Dorcas the Semster, 9.36. or Simon the Tanner, 6.43.20.9.
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Now me thinkes I heare a voice which tells mee we are all, a leprous generation, a viperous and infectious brood, full of sores, ulcers and botches, scarlet soules, crimson consciences, ramish unsavoury loathsome sinnes: if so;
Now me thinks I hear a voice which tells me we Are all, a leprous generation, a viperous and infectious brood, full of sores, ulcers and botches, scarlet Souls, crimson Consciences, ramish unsavoury loathsome Sins: if so;
This Bath is made of Holinesse, righteousnesse, charity, hope, faith, joy, humility, peace, prayer, thanksgiving, meditation, vigilancy, equity, sanctity, chastity, contrition, repentance, perseverance, with many other heautious ornaments of the house of God.
This Bath is made of Holiness, righteousness, charity, hope, faith, joy, humility, peace, prayer, thanksgiving, meditation, vigilancy, equity, sanctity, chastity, contrition, Repentance, perseverance, with many other heautious Ornament of the house of God.
All holinesse of mind, righteousnesse of soule, charity towards thy neighbour, hope in thy Jesus, Faith in his merits, Joy in the Holy Ghost, peace of conscience, humility of carriage, serventnesse of prayer, meditation of Gods mercies, delight in his word, vigilancy over our affections, sanctity of heart, equity towards all men, chastity of thought, repentance for sinne, heat of devotion;
All holiness of mind, righteousness of soul, charity towards thy neighbour, hope in thy jesus, Faith in his merits, Joy in the Holy Ghost, peace of conscience, humility of carriage, serventnesse of prayer, meditation of God's Mercies, delight in his word, vigilancy over our affections, sanctity of heart, equity towards all men, chastity of Thought, Repentance for sin, heat of devotion;
Lo here's a holy water for the Church of Rome to wash in, here's a Jordan for all leprous Naamans to cleanse in, tis no river of Damascus, but of Israel, here's a poole of Bethesda, for our lame and creeple conditions, here's a river of life,
Lo here's a holy water for the Church of Room to wash in, here's a Jordan for all leprous Naamans to cleanse in, this no river of Damascus, but of Israel, here's a pool of Bethesda, for our lame and creeple conditions, here's a river of life,
Who so enters into the Temple of God without these, who so offers to set foote within the porch which is called Beautifull without these, doth but only peep through a craney of the mount Horeb, but shall never with Moses ascend up his holy hill:
Who so enters into the Temple of God without these, who so offers to Set foot within the porch which is called Beautiful without these, does but only peep through a craney of the mount Horeb, but shall never with Moses ascend up his holy hill:
they only sound forth harsh melody into the ears of God; through the untuneablenesse of their spirits, which should sing Gorapically as the Coristers of heaven,
they only found forth harsh melody into the ears of God; through the untuneableness of their spirits, which should sing Gorapically as the Coristers of heaven,
Nazianzen is so religiously scrupulous, and conscionably timerous of his unworthy approach into the house of prayer, that it hath often affrighted mee (saith hee) from the Mercy feat of God;
Nazianzen is so religiously scrupulous, and Conscionably timorous of his unworthy approach into the house of prayer, that it hath often affrighted me (Says he) from the Mercy feat of God;
No, For were it, as it is not, it would draw many a brinish teare from the eyes of these marble and Stone witnesses, to see our irreverent and hallowed approaches:
No, For were it, as it is not, it would draw many a brinish tear from the eyes of these Marble and Stone Witnesses, to see our irreverent and hallowed Approaches:
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and our bellies full of bread. Some sleepe with Euticus, Act. 20.9. some are offended with the Scribes & Pharisees Joh. 7.48. some are angry with Herod, Mat. 2.16. some seoffe with Ahab, 1 Reg. 22.8. some glance laciviously with Iesabel, some are only lukewarm with Agrippa, Act. 26.28 and some make bargaines with Iudas, Matth. 26.15. Few here with a chaste and dove-like simplicity, few with patience, few with Faith, scarce one, with a good conscience.
and our bellies full of bred. some sleep with Euticus, Act. 20.9. Some Are offended with the Scribes & Pharisees John 7.48. Some Are angry with Herod, Mathew 2.16. Some seoffe with Ahab, 1 Reg. 22.8. Some glance laciviously with Jezebel, Some Are only lukewarm with Agrippa, Act. 26.28 and Some make bargains with Iudas, Matthew 26.15. Few Here with a chaste and dovelike simplicity, few with patience, few with Faith, scarce one, with a good conscience.
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No, our eyes are playing the harlots, our hearts are gon a whoring, our eares are stopt with the adder, our tongues broaching vanity, our hands in our counting-houses, our feet prickt with thornes, never at ease, ever straite at the instep, till we can whip forth of the holy congregation and make it the house of folly:
No, our eyes Are playing the harlots, our hearts Are gone a whoring, our ears Are stopped with the adder, our tongues broaching vanity, our hands in our counting-houses, our feet pricked with thorns, never At ease, ever strait At the instep, till we can whip forth of the holy congregation and make it the house of folly:
It is his infinite mercy that we are not burnt down with the men of Sodom. Lev. 10.1.2. or swallowed up quick with Corah, Dathan and Abyram, Numb. 16.1. for comming thus rashly and unprepared into his holy Sanctuary, our hearts being full of evill intentions, which is to play the hypocrite.
It is his infinite mercy that we Are not burned down with the men of Sodom. Lev. 10.1.2. or swallowed up quick with Corah, Dathan and Abiram, Numb. 16.1. for coming thus rashly and unprepared into his holy Sanctuary, our hearts being full of evil intentions, which is to play the hypocrite.
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Thou must arise oh Sion, thou must put on the garments of thy beauty oh Ierusalem thou must shake the dust of thy feet and unloose the yoak from thy neck,
Thou must arise o Sion, thou must put on the garments of thy beauty o Ierusalem thou must shake the dust of thy feet and unloose the yoke from thy neck,
Nay, yee ought to use all reverence with fervency of Prayer, with fire of devotion, with sanctity of life, with purity of Spirit, with contrition of heart,
Nay, ye ought to use all Reverence with fervency of Prayer, with fire of devotion, with sanctity of life, with purity of Spirit, with contrition of heart,
piety towards thee my God, honesty of mind, and a heart seasoned with the leauen of Religion, that is, a Soule ever prepared to come into the house of my God and visit towards his holy Temple.
piety towards thee my God, honesty of mind, and a heart seasoned with the leaven of Religion, that is, a Soul ever prepared to come into the house of my God and visit towards his holy Temple.
And thus much of the Bath, Innocency. Now for the partes bathed, Hands. I will wash my hands. &c. There is a glorious stipend set downe in Scripture for such as have cleane hands;
And thus much of the Bath, Innocency. Now for the parts bathed, Hands. I will wash my hands. etc. There is a glorious stipend Set down in Scripture for such as have clean hands;
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who shall ascend into the hill of the Lord? Even he that hath cleane hands, Ps. 24.4.18.20. Againe, God shall recompence me according to the cleannesse of my hands.
who shall ascend into the hill of the Lord? Even he that hath clean hands, Ps. 24.4.18.20. Again, God shall recompense me according to the cleanness of my hands.
Others will wash their hands as a testimony of the purity of their hearts and so reverently approach the Mercy seate of God, being beautified with reall integrity. This is Innocency.
Others will wash their hands as a testimony of the purity of their hearts and so reverently approach the Mercy seat of God, being beautified with real integrity. This is Innocency.
Because the principall Organs of all externall Actions, are the hands, and so Symbolycally the truest resemblance of all hearty and spirituall ablution.
Because the principal Organs of all external Actions, Are the hands, and so Symbolycally the Truest resemblance of all hearty and spiritual ablution.
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Wherefore when thou lookest into the house of God, look to thine Eye least that grow wanton, take heede to thy Tongue, that it speake no guile, looke to thy feete, that they slip not,
Wherefore when thou Lookest into the house of God, look to thine Eye lest that grow wanton, take heed to thy Tongue, that it speak no guile, look to thy feet, that they slip not,
Then mayest thou put thy finger in thinge eye, if it trouble thee, then mayest thou nipp thy self by the Eare, to keep them from sleep in security, strike thy selfe on the feete,
Then Mayest thou put thy finger in thing eye, if it trouble thee, then Mayest thou nip thy self by the Ear, to keep them from sleep in security, strike thy self on the feet,
Now many will wash, but few in Innocency. Some with Pilate before blood publiquely, Mat. 27.24. Some with the Pharisee before dinner hypocritically, and some with the Gentiles before an oath superstitiously.
Now many will wash, but few in Innocency. some with Pilate before blood publicly, Mathew 27.24. some with the Pharisee before dinner hypocritically, and Some with the Gentiles before an oath superstitiously.
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Fo• the former sanctification is but only a figur• of that which followeth, as you may read• Heb. 9. but the latter is a modell of that true and lively sacrifice of Christ himselfe, who through the eternall Spirit of God, offered himselfe without spot to God, purging our consciences from dead works to serve the everliving God.
Fo• the former sanctification is but only a figur• of that which follows, as you may read• Hebrew 9. but the latter is a model of that true and lively sacrifice of christ himself, who through the Eternal Spirit of God, offered himself without spot to God, purging our Consciences from dead works to serve the everliving God.
Wherefore, O Lord, sprinkle with thine hysope, the blood of thy Sonne, that the water of thy Spirit may never cease to purifie our hands, till they bee as white through Innocency,
Wherefore, Oh Lord, sprinkle with thine hyssop, the blood of thy Son, that the water of thy Spirit may never cease to purify our hands, till they be as white through Innocency,
our hands with which we hold the T•ble of the Covenant, our hands with which we slay the Sacrifice, our hands with which wee blesse the Congregation, with which we gird about the linnen Ephod of an holy conversation, with which wee lift up the sacred Challice, with which wee distribute thy holy Body, our hands by the continuall intention of which in our Prayers, wee lift up the hinges of the everlasting doores, that the King of glory may receive us.
our hands with which we hold the T•ble of the Covenant, our hands with which we slay the Sacrifice, our hands with which we bless the Congregation, with which we gird about the linen Ephod of an holy Conversation, with which we lift up the sacred Chalice, with which we distribute thy holy Body, our hands by the continual intention of which in our Prayers, we lift up the hinges of the everlasting doors, that the King of glory may receive us.
Some writers divide the Names which •re common to the Trinity by a foure fold •ifference, some onely pointe at the Essence, 〈 ◊ 〉 Iehovah, some at the distinction of per••ns as Elohim, some at the essentiall proper•••s of his Diety,
some writers divide the Names which •re Common to the Trinity by a foure fold •ifference, Some only point At the Essence, 〈 ◊ 〉 Jehovah, Some At the distinction of per••ns as Elohim, Some At the essential proper•••s of his Diety,
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And of this last order is the name u••d in my Text. For power and authority ••ve a certaine habitude and respect unto the by which hee is subjugated and tyed to a• awfull obedience:
And of this last order is the name u••d in my Text. For power and Authority ••ve a certain habitude and respect unto the by which he is subjugated and tied to a• awful Obedience:
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For as he is Deus, he is a God of bowells and compassion, an• carrieth the rod and staffe of comforte, P•• 23.4. but as hee is Dominus, he is a God 〈 ◊ 〉 vengeance, that can scourge us with a rod 〈 ◊ 〉 yron, Ps. 2. for our iniquities.
For as he is Deus, he is a God of bowels and compassion, an• Carrieth the rod and staff of Comfort, P•• 23.4. but as he is Dominus, he is a God 〈 ◊ 〉 vengeance, that can scourge us with a rod 〈 ◊ 〉 iron, Ps. 2. for our iniquities.
Wherefore when David in the awfull resolution of his soule, and cristall sincerity 〈 ◊ 〉 his Spirit, commends the Sacrifice of his clevotion to heaven, he proposeth such a pr•sence of God,
Wherefore when David in the awful resolution of his soul, and crystal sincerity 〈 ◊ 〉 his Spirit, commends the Sacrifice of his clevotion to heaven, he Proposeth such a pr•sence of God,
This Name shewing the Majesty and power of God over man. By vertue of his name hee punished the Sacrifice of Cain. Gen. 4.5. The rebellion of Corah, Numb. 16. The bleating and Hypocriticall Sacrifice of Saul. By vertue of this he threatens the Israelites, I am the Lord, by vertue of this he bids battle to the Nations, I am the Lord, What shooke the Wildernesse? The voyce of the Lord.
This Name showing the Majesty and power of God over man. By virtue of his name he punished the Sacrifice of Cain. Gen. 4.5. The rebellion of Corah, Numb. 16. The bleating and Hypocritical Sacrifice of Saul. By virtue of this he threatens the Israelites, I am the Lord, by virtue of this he bids battle to the nations, I am the Lord, What shook the Wilderness? The voice of the Lord.
By vertue of this Name his wrath is published, how long wilt thou be angry O Lord? By vertue of this Name hee summons the quarters of the earth, the day of the Lord.
By virtue of this Name his wrath is published, how long wilt thou be angry Oh Lord? By virtue of this Name he summons the quarters of the earth, the day of the Lord.
It being the Ensigne of his power, and the tempest going before his face, the Embleme of his Majesty, the thunder of Mount Sinai, where Gods seate is, by vertue of which hee breatheth hailestones and coales of fire.
It being the Ensign of his power, and the tempest going before his face, the Emblem of his Majesty, the thunder of Mount Sinai, where God's seat is, by virtue of which he breathes hailstones and coals of fire.
and speciality, it being the flood-gate of mans extasie, and the dilatation of his Spirit, when he is transported with the high and sublime speculation of the presence of God.
and speciality, it being the floodgate of men ecstasy, and the dilatation of his Spirit, when he is transported with the high and sublime speculation of the presence of God.
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Now there is nothing will sooner draw us to this practise, then the paralelling of our estate with Gods, our condition challenging the wonderment of Lamentation,
Now there is nothing will sooner draw us to this practice, then the paralleling of our estate with God's, our condition challenging the wonderment of Lamentation,
The like meditation will drive us to the same, to the same astonishment, when wee shall conscionably think of our owne unworthyness• with an O how inferiour are we!
The like meditation will drive us to the same, to the same astonishment, when we shall Conscionably think of our own unworthyness• with an Oh how inferior Are we!
and it will make us say as David doth here, I will wash my hands in Innocency &c. Thus much of the holy presence, I come now to the holy place, in this word, Altar.
and it will make us say as David does Here, I will wash my hands in Innocency etc. Thus much of the holy presence, I come now to the holy place, in this word, Altar.
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Lastly if ever this So, did procure the An•els of Heaven to rejoyce, then may it now ••use us, to shed teares of gladnesse since the •eauty of Holines, the Lamb of God, Inno••ncy, hath offered himself upon the Crosse, and become an advocate to the father for our sinnes.
Lastly if ever this So, did procure the An•els of Heaven to rejoice, then may it now ••use us, to shed tears of gladness since the •eauty of Holiness, the Lamb of God, Inno••ncy, hath offered himself upon the Cross, and become an advocate to the father for our Sins.
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To which whosoever comes thus washed and prepared, shall enjoy the mount of Syon, and the hill of the new Ierusalem, Montem pinguem, being a fat mountaine, in respect of the multitude of spirituall grace, Montem Dei, because God himselfe dwells there,
To which whosoever comes thus washed and prepared, shall enjoy the mount of Syon, and the hill of the new Ierusalem, Montem pinguem, being a fat mountain, in respect of the multitude of spiritual grace, Montem Dei, Because God himself dwells there,
and opened the lipps of David to speake, say Ephata to your hearts, eares, and eyes, that you may ever hunger and thirst after righteousnesse, that you may ever seeke the Lord,
and opened the lips of David to speak, say Ephatha to your hearts, ears, and eyes, that you may ever hunger and thirst After righteousness, that you may ever seek the Lord,
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and serve him in faith, and in the revealed mysteries of his word, Washing your hearts and hands in Innocency, that so you may for ever obtaine Grace here in this world,
and serve him in faith, and in the revealed Mysteres of his word, Washing your hearts and hands in Innocency, that so you may for ever obtain Grace Here in this world,
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