Sions halelujah: set forth in a sermon preached before the Right Honourable House of Peers, in the abbie church of Westminster, on Thursday June 28. Being the day of publick thanksgiving to almighty God for his Majesties safe return. By Tho. Hodges, Rector Ecclesiæ de Kensington.
Sions Halelujah, SET FORTH In a Sermon Preached before the Right Honourable House of Peers in the Abby - Church of Westminster, on Thursday, June 28. being the day of Publique Thanksgiving unto Almighty God, for his Majesties safe return. PSAL. 126.3. The Lord hath done great things for us, whereof we rejoyce.
Zions Hallelujah, SET FORTH In a Sermon Preached before the Right Honourable House of Peers in the Abbatiae - Church of Westminster, on Thursday, June 28. being the day of Public Thanksgiving unto Almighty God, for his Majesties safe return. PSALM 126.3. The Lord hath done great things for us, whereof we rejoice.
THis book of Psalms is a little Bible, replenished with all sorts of Heavenly matter. A great part whereof is Eucharistical, tuned to heavens melodious Harmony.
THis book of Psalms is a little bible, replenished with all sorts of Heavenly matter. A great part whereof is Eucharistical, tuned to heavens melodious Harmony.
But when God brought it to pass, above, yea against all humane expectation, they were tanquam Somniantes, as men neither perfectly asleep nor awake, vers.
But when God brought it to pass, above, yea against all humane expectation, they were tanquam Somniantes, as men neither perfectly asleep nor awake, vers.
But being at the last put out of all doubt, they became Ridentes & exultantes, laughing and triumphing, vers. 2. And the Heathens Admirantes & Agnocscentes, admiring and acknowledging this miraculous dispensation;
But being At the last put out of all doubt, they became Ridentes & exultantes, laughing and triumphing, vers. 2. And the heathens Admirantes & Agnocscentes, admiring and acknowledging this miraculous Dispensation;
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Indeed, strange had it been if spectators onely should have said so much, and the Jews who were so deeply concernd in the advantage of this deliverance should have been silent; but that they are not:
Indeed, strange had it been if spectators only should have said so much, and the jews who were so deeply concerned in the advantage of this deliverance should have been silent; but that they Are not:
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Which being thus read according to our translation, we may observe in these words, 1. An Acknowledgment of Gods bounty. 2. An Impression, and retribution suitable thereunto.
Which being thus read according to our Translation, we may observe in these words, 1. an Acknowledgment of God's bounty. 2. an Impression, and retribution suitable thereunto.
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There is a day of small things, says the Prophet Zacharie, And there is a day of great things, sayes the Prophet Jeremiah; such are these in this Text. The first are as certain beginnings,
There is a day of small things, Says the Prophet Zacharias, And there is a day of great things, Says the Prophet Jeremiah; such Are these in this Text. The First Are as certain beginnings,
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how then could they say less if they would say any thing, but acknowledge that these were Magna, great things, as here they do! And such indeed they are; whether measured
how then could they say less if they would say any thing, but acknowledge that these were Magna, great things, as Here they do! And such indeed they Are; whither measured
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2. Great things they were in respect of their power, or possibility. To them they were impossible, in respect of their own ability to effect them. Their wisdome was too shallow:
2. Great things they were in respect of their power, or possibility. To them they were impossible, in respect of their own ability to Effect them. Their Wisdom was too shallow:
so was it here, he brake in pieces the rocky-hearted Caldeans, melted into charity towards his people the frozen-spirited Medes, and Persians, raised this dead and buried Nation, the Jews out of their Caldean Sepulchres, and in all this discovered his extraordinary power and might.
so was it Here, he brake in Pieces the rocky-hearted Chaldaeans, melted into charity towards his people the frozen-spirited Medes, and Persians, raised this dead and buried nation, the jews out of their Chaldean Sepulchres, and in all this discovered his extraordinary power and might.
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4. We stile that great, which is extraordinary and strange, not falling out every day, especially if such things come to pass, unexpectedly if they be things that we look not for;
4. We style that great, which is extraordinary and strange, not falling out every day, especially if such things come to pass, unexpectedly if they be things that we look not for;
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and whereas the Heathens were dim-sighted, and apt enough to detract from, and abate in Sions mercies and deliverances, they are here so extraordinary, of so great a grandure,
and whereas the heathens were dimsighted, and apt enough to detract from, and abate in Zions Mercies and Deliverances, they Are Here so extraordinary, of so great a Grandeur,
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and have on them such eminent Characters of their Authors Omnipotency, being blessings of the first magnitude, that the heathens cannot chuse but acknowledge them.
and have on them such eminent Characters of their Authors Omnipotency, being blessings of the First magnitude, that the Heathens cannot choose but acknowledge them.
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Viz. 2. The season in which they were made partakers of these great things; fecit, he hath done them, and they have these mercies in their own possession;
Viz. 2. The season in which they were made partakers of these great things; fecit, he hath done them, and they have these Mercies in their own possession;
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He, who as the cheif Egyptian Priest in their Divine Worship, used to stile their King by way of commendation, that truly is he, a bountiful imparter of his good things.
He, who as the chief Egyptian Priest in their Divine Worship, used to style their King by Way of commendation, that truly is he, a bountiful imparter of his good things.
And as the Philosopher speaks of the habit of virtue, that by actions it may be known and judged, so is his truth, wisdome, goodness and power, who is the Author of his deliverance;
And as the Philosopher speaks of the habit of virtue, that by actions it may be known and judged, so is his truth, Wisdom, Goodness and power, who is the Author of his deliverance;
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and satisfies with good terrestial creatures, imparting to them, being, Life, deliverances, and all that is good, who being love, and so of a communicative nature, invites poor creatures to himself (as Vespatian did the Egyptians ) from his infinite fulness to draw forth to themselves what ever may really turne to their advantage.
and Satisfies with good terrestrial creatures, imparting to them, being, Life, Deliverances, and all that is good, who being love, and so of a communicative nature, invites poor creatures to himself (as Vespasian did the egyptians) from his infinite fullness to draw forth to themselves what ever may really turn to their advantage.
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All second causes depend on him whom Sinesias rightly stiles the root of the World, and the Center of beings, who bears up all things Manutenentia Divina, by the Almighty word of his power;
All second Causes depend on him whom Sinesias rightly stile the root of the World, and the Centre of beings, who bears up all things Maintenance Divine, by the Almighty word of his power;
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& over all he hath so absolute a command, that less then Pompyes stamp with his foot, his beck, suffices to raise an army of deliverers, for his inthralled people.
& over all he hath so absolute a command, that less then Pompyes stamp with his foot, his beck, Suffices to raise an army of deliverers, for his enthralled people.
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and that he is pleased to make use of any, tis a dignation in him to honour the creature, not of indigence as if he could not effect what he pleased without it.
and that he is pleased to make use of any, this a dignation in him to honour the creature, not of indigence as if he could not Effect what he pleased without it.
Twas he that stirred him up to attempt it, and gave him power, wisdom and courage to atcheive it, enabling him to conquer Babylon it self, that hammer that broke in peices the Nations:
It he that stirred him up to attempt it, and gave him power, Wisdom and courage to atcheive it, enabling him to conquer Babylon it self, that hammer that broke in Pieces the nations:
Although it was immured with mighty Walls, fortified with strong Towers, and rampires, strengthned with massy gates, replenished with multitudes of Soldiers;
Although it was immured with mighty Walls, fortified with strong Towers, and rampires, strengthened with massy gates, replenished with Multitudes of Soldiers;
he conquers their conquerour by his spirit, making him captivate their conquerours, and release the conquered, and that too in relation to a prediction of him,
he conquers their conqueror by his Spirit, making him captivate their conquerors, and release the conquered, and that too in Relation to a prediction of him,
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and mouths full of praise, as the Plalmist predicted, When the Lord bringeth back the Captivity of his people, Jacob shall rejoyce and Israel shall be glad.
and mouths full of praise, as the Psalmist predicted, When the Lord brings back the Captivity of his people, Jacob shall rejoice and Israel shall be glad.
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Etymologists derive Laetitia joy, à mentis latitudine, and so tis stiled the hearts enlargment, whereby it makes more way for the object delighted in, to enter into it:
Etymologists derive Laetitia joy, à mentis Latitude, and so this styled the hearts enlargement, whereby it makes more Way for the Object delighted in, to enter into it:
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as freedome and liberty from their thraldome. And as of old, when God brought Israel out of Egypt, and preserved them from their Enemies at the red Sea, There, say they, did we rejoyce in him;
as freedom and liberty from their thraldom. And as of old, when God brought Israel out of Egypt, and preserved them from their Enemies At the read Sea, There, say they, did we rejoice in him;
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In a word, the heart conceives it, and then quickly sends it forth throughout all the province of nature, that every part may have a share in the common comfort.
In a word, the heart conceives it, and then quickly sends it forth throughout all the province of nature, that every part may have a share in the Common Comfort.
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my heart, saith he, is glad, and my glory, that is, my tongue rejoyceth; so fares it with these Captives, vers. 2. Then were our mouths fild with laughter, and our tongues with singing.
my heart, Says he, is glad, and my glory, that is, my tongue Rejoiceth; so fares it with these Captives, vers. 2. Then were our mouths filled with laughter, and our tongues with singing.
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the Heathens admiration, and extorted confession by clear conviction, do not a little heighthen it; indeed it was to them a blessed change, an unexpected mercy, of great concernment.
the heathens admiration, and extorted Confessi by clear conviction, do not a little heighten it; indeed it was to them a blessed change, an unexpected mercy, of great concernment.
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but rather he sets before them an exemplar, that whensoever forgetfulness or dulness doth surprise their minds, by this they may be excited to remember whence they are fallen, and do their first work:
but rather he sets before them an exemplar, that whensoever forgetfulness or dullness does surprise their minds, by this they may be excited to Remember whence they Are fallen, and do their First work:
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what tongue can express the misery we were reduced to by the late intestine War? How was peace destroyed, plenty vanisht, trading decayed, order confounded, laws subverted, truth vanisht, Orthodox Ministry contemned, lawful Magistracy extirpated!
what tongue can express the misery we were reduced to by the late intestine War? How was peace destroyed, plenty vanished, trading decayed, order confounded, laws subverted, truth vanished, Orthodox Ministry contemned, lawful Magistracy extirpated!
what traps and snares were layd for the Liberty, Estates, yea lives of those who refused to Sacrifice conscience and loyalty to the lusts and interests of Usurping persons!
what traps and snares were laid for the Liberty, Estates, yea lives of those who refused to Sacrifice conscience and loyalty to the Lustiest and interests of Usurping Persons!
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they armd with power, treasure, like the picture of Chosroes in the midst of his heaven, full of might and dignity, warring and prevailing by their silver speares,
they armed with power, treasure, like the picture of Chosroes in the midst of his heaven, full of might and dignity, warring and prevailing by their silver spears,
and fundamental constitutions, stird up the vvorthy General to be his instrument in a happy chang, united the generality of the people, (though of several opinions about Ecclesiasticall things) in a blessed concurrence, vvhence came the loud shout of the Nation,
and fundamental constitutions, stirred up the worthy General to be his Instrument in a happy change, united the generality of the people, (though of several opinions about Ecclesiastical things) in a blessed concurrence, whence Come the loud shout of the nation,
like that in the Revelation, saying to their exiled King, Ascend. And that to, after such high indignityes, and affronts, horrid slanders, Pamphleters and railing Rabshakies,
like that in the Revelation, saying to their exiled King, Ascend. And that to, After such high indignities, and affronts, horrid slanders, Pamphleteers and railing rabshakies,
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yea, after such sad oppressions, great temptations, desperate rejections and assaults; That God should turn our captivity so suddenly, so svveetly, vvithout effusion of blood:
yea, After such sad oppressions, great temptations, desperate rejections and assaults; That God should turn our captivity so suddenly, so sweetly, without effusion of blood:
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A people loaden with prophaness, and Hypocrisie, who rather might expect extirpation then Salvation; yet wrought he all this for us, miserable creatures, when we were in the deeps;
A people loaded with profaneness, and Hypocrisy, who rather might expect extirpation then Salvation; yet wrought he all this for us, miserable creatures, when we were in the deeps;
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And therefore come let us exalt and praise his name together. Thus Laetantes, this rejoycing in the Text is a necessary duty, requisite to our festivity, as it was to Israels.
And Therefore come let us exalt and praise his name together. Thus laetantes, this rejoicing in the Text is a necessary duty, requisite to our festivity, as it was to Israel's.
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When I sing praises unto God, then shall mine Enemies be driven back, saith David; so was it with Jehoshaphat, when they began to sing and praise the Lord, their Enemies were smiten;
When I sing praises unto God, then shall mine Enemies be driven back, Says David; so was it with Jehoshaphat, when they began to sing and praise the Lord, their Enemies were smiten;
But thats not all, we must take care that both our internal, external, Joy and gratitude, bear some proportion to our mercyes. This was Hezekiahs fault;
But thats not all, we must take care that both our internal, external, Joy and gratitude, bear Some proportion to our Mercies. This was Hezekiah's fault;
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the example of his disciple Alexander the great is worthy our imitation, who when he had conquered Arabia, sent home a ship loaden with franckinsence, intreating Leonides to offer it liberally unto the Gods.
the Exampl of his disciple Alexander the great is worthy our imitation, who when he had conquered Arabia, sent home a ship loaded with franckinsence, entreating Leonides to offer it liberally unto the God's
as to his essential glory you cannot. But in point of manifestation to the world, by your words and Actions, you may, and ought. I will deliver sayes God;
as to his essential glory you cannot. But in point of manifestation to the world, by your words and Actions, you may, and ought. I will deliver sayes God;
Wherefore in all humility give me leave to present to you certain great things God respects by way of gratitude for those great things of his bestowed on you.
Wherefore in all humility give me leave to present to you certain great things God respects by Way of gratitude for those great things of his bestowed on you.
As 1. Magna pietatis, that you take care for the great things of Religion. Who ever denies to the Civil Authority that power, hath not considertd as he ought;
As 1. Magna pietatis, that you take care for the great things of Religion. Who ever Denies to the Civil authority that power, hath not considertd as he ought;
Therefore I beseech you let it be your care to build God an house, and you may be confident he will do the like for you, let Israels resolution in the sence of their deliverance be yours, He is my God, and I will prepare him a habitation;
Therefore I beseech you let it be your care to built God an house, and you may be confident he will do the like for you, let Israel's resolution in the sense of their deliverance be yours, He is my God, and I will prepare him a habitation;
Tis fit those places that are consecrated to the publick worship of God, which by the iniquity of the late sad times have been either neglected or defaced, should be taken care off;
This fit those places that Are consecrated to the public worship of God, which by the iniquity of the late sad times have been either neglected or defaced, should be taken care off;
They must speak as the Oracles of God, and live after their Lords example. The Athenians would not permit foul-mouthed Democharis to blow Vestaes fire.
They must speak as the Oracles of God, and live After their lords Exampl. The Athenians would not permit Foulmouthed Democharis to blow Vestaes fire.
2. Mag na Justitiae, the great things of distributive Justice; Let your Tribunal be like that noble Romans, Lucus Cassiu•, A rock to split in pieces the guilty, but a refuge to the innocent.
2. Mag na Justitiae, the great things of distributive justice; Let your Tribunal be like that noble Romans, Lucus Cassiu•, A rock to split in Pieces the guilty, but a refuge to the innocent.
I hope you remember God trusts you with his power, for which you are accountable, and your judgement is the Lords, who is no respecter of persons, nor takes rewards;
I hope you Remember God trusts you with his power, for which you Are accountable, and your judgement is the lords, who is no respecter of Persons, nor Takes rewards;
Then shall you keep a feast of rejoycing indeed to the Lord, when not only you take care for your selves, Ʋt absit maestitia, & adsit laetitia, which was commanded as a necessary adjunct in all festivities:
Then shall you keep a feast of rejoicing indeed to the Lord, when not only you take care for your selves, Ʋt absit maestitia, & Adsit Laetitia, which was commanded as a necessary adjunct in all festivities:
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but also in respect of others who are relieved through your goodness, so that they also will be chearfully ready with your selves to joyn in the Halelujah of this Text,
but also in respect of Others who Are relieved through your Goodness, so that they also will be cheerfully ready with your selves to join in the Hallelujah of this Text,
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Phocas Tower though never so high immured, so strongly guarded, is no Fence against Heavens revenge for sins transgression, as an unknown voice declared.
Phocas Tower though never so high immured, so strongly guarded, is no Fence against Heavens revenge for Sins Transgression, as an unknown voice declared.
Magnifice egit; So Vatablus renders Magna fecit. Magnifificentia est magnarum rerum et excelsarum, cum animi amp•a quadam etsplendida propositione cogitatio, at { que } administratio, Cic. in Rhet. Est virtus factiva magnorum. Aq. 2• …. q. 134. art.
Magnifice egit; So Vatablus renders Magna fecit. Magnifificentia est magnarum rerum et excelsarum, cum animi amp•a Quadam etsplendida proposition cogitatio, At { que } administratio, Cic in Rhetoric Est virtus factiva magnorum. Aqueduct 2• …. q. 134. art.
•ontinalia fest•s erat dies Romae, quo in• … ntes coronas pro•icebanit, ut à quibus aqua• acciper• … t, iisdem gratiam referre hocritu viderentur. Vide Var. l. 5. de ling. lat.
•ontinalia fest•s erat dies Rome, quo in• … ntes coronas pro•icebanit, ut à quibus aqua• acciper• … tO, iisdem gratiam refer hocritu viderentur. Vide Var. l. 5. the ling. lat.
Loqui debent ut oracula, vivere ut numina. Causia. l. 4. c. 25 Exod: 21.17. Isa. 52.11. Lev: 10.1, •, • Tis the Iews opinion that they were then drunk, whereby they occasioned that law, v. •. Paal halturim. cum aliis. 1 Tim: 3.2, 3 Exod: 37.23 1 Tim: 4.12 The holy shekle weighed 320 barly corns, the common but 16•. 3. Maym. Ps•l. 132.9.
Loqui debent ut oracula, vivere ut numina. Causia. l. 4. c. 25 Exod: 21.17. Isaiah 52.11. Lev: 10.1, •, • This the Iews opinion that they were then drunk, whereby they occasioned that law, v. •. Paal halturim. cum Others. 1 Tim: 3.2, 3 Exod: 37.23 1 Time: 4.12 The holy Shekel weighed 320 Barley corns, the Common but 16•. 3. Maim Ps•l. 132.9.
