Englands season for reformation of life. A sermon delivered in St. Paul's Church, London. On the Sunday next following His Sacred Majesties restauration. By Tho. Pierce, rector of Brington.

Pierce, Thomas, 1622-1691
Publisher: printed for Timothy Garthwait at the little North door in St Paul s Church Yard
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A90689 ESTC ID: R203182 STC ID: P2183
Subject Headings: Restorations, Political; Sermons, English -- 17th century;
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0 ENGLAND'S SEASON FOR REFORMATION of LIFE. ROM. XIII. xii. The night is far spent, the day is at hand: ENGLAND'S SEASON FOR REFORMATION of LIFE. ROM. XIII. xii. The night is Far spent, the day is At hand: npg1 n1 p-acp n1 pp-f n1. np1. np1. crd. dt n1 vbz av-j vvn, dt n1 vbz p-acp n1: (5) sermon (DIV1) 0 Image 6
1 let us therefore cast off the works of darkness, and let us put on the armour of light. let us Therefore cast off the works of darkness, and let us put on the armour of Light. vvb pno12 av vvi a-acp dt n2 pp-f n1, cc vvb pno12 vvi p-acp dt n1 pp-f n1. (5) sermon (DIV1) 0 Image 6
2 TO make you see how the Text is exactly suitable to the Time, (as well to the Time when it was written, as to the Time wherein it is read, ) It will be needful to entertain you with two such Praeliminary Observables, as without which it is impossible to come at the meaning of the words. And yet the true meaning must be attain'd, TO make you see how the Text is exactly suitable to the Time, (as well to the Time when it was written, as to the Time wherein it is read,) It will be needful to entertain you with two such Preliminary Observables, as without which it is impossible to come At the meaning of the words. And yet the true meaning must be attained, p-acp vvi pn22 vvb c-crq dt n1 vbz av-j j p-acp dt n1, (c-acp av p-acp dt n1 c-crq pn31 vbds vvn, a-acp p-acp dt n1 c-crq pn31 vbz vvn,) pn31 vmb vbi j pc-acp vvi pn22 p-acp crd d n1 n2-j, a-acp p-acp r-crq pn31 vbz j pc-acp vvi p-acp dt vvg pp-f dt n2. cc av dt j vvg vmb vbi vvd, (5) sermon (DIV1) 1 Image 6
3 as well in their Rational, and Historical, as in their Literal Importance, before I can handle them as I ought, without injustice to the Apostle, or Apply them as I desire, without desrauding the Congregation. as well in their Rational, and Historical, as in their Literal Importance, before I can handle them as I ought, without injustice to the Apostle, or Apply them as I desire, without desrauding the Congregation. c-acp av p-acp po32 j, cc j, a-acp p-acp po32 j n1, c-acp pns11 vmb vvi pno32 c-acp pns11 pi, p-acp n1 p-acp dt n1, cc vvb pno32 c-acp pns11 vvb, p-acp vvg dt n1. (5) sermon (DIV1) 1 Image 6
4 First then you are to take an especial notice, That in the space of fourty years after the Crucifying of Jesus, there was to happen amongst the Jews a famous day of Discrimination, wherein one was to be taken, and another left. First then you Are to take an especial notice, That in the Molle of fourty Years After the Crucifying of jesus, there was to happen among the jews a famous day of Discrimination, wherein one was to be taken, and Another left. ord cs pn22 vbr pc-acp vvi dt j n1, cst p-acp dt n1 pp-f crd n2 p-acp dt n-vvg pp-f np1, a-acp vbds pc-acp vvi p-acp dt np2 dt j n1 pp-f n1, c-crq pi vbds pc-acp vbi vvn, cc j-jn vvd. (5) sermon (DIV1) 2 Image 6
5 The cruel and the incredulous were to be utterly destroyed, But the persecuted Believers to be remarkably preserv'd from that Destruction. The cruel and the incredulous were to be utterly destroyed, But the persecuted Believers to be remarkably preserved from that Destruction. dt j cc dt j vbdr pc-acp vbi av-j vvn, p-acp dt vvn n2 pc-acp vbi av-j vvn p-acp d n1. (5) sermon (DIV1) 2 Image 6
6 Preserved, not onely from that deluge of Judgements, like Noah in the Ark, (Matth. 24. 38.) But from the mischievous designs of the Mosaical Zelots, by whom they could never be forgiven their having been loyal unto their Lord. Which famous day of Discrimination, as the Scriptures have expressed in those sublimer sorts of Periphrasis, [ The Kingdome of Heaven, The Coming of Christ, the end of All things, and the Conclusion of the Age; Preserved, not only from that deluge of Judgments, like Noah in the Ark, (Matthew 24. 38.) But from the mischievous designs of the Mosaical Zealots, by whom they could never be forgiven their having been loyal unto their Lord. Which famous day of Discrimination, as the Scriptures have expressed in those sublimer sorts of Periphrasis, [ The Kingdom of Heaven, The Coming of christ, the end of All things, and the Conclusion of the Age; vvn, xx av-j p-acp d n1 pp-f n2, j np1 p-acp dt n1, (np1 crd crd) p-acp p-acp dt j n2 pp-f dt j npg1, p-acp ro-crq pns32 vmd av vbb vvn po32 vhg vbn j p-acp po32 n1. r-crq j n1 pp-f n1, p-acp dt n2 vhb vvn p-acp d n1 n2 pp-f n1, [ dt n1 pp-f n1, dt vvg pp-f np1, dt n1 pp-f d n2, cc dt n1 pp-f dt n1; (5) sermon (DIV1) 2 Image 6
7 ] so in respect of one part, that of deliverance unto the Faithfull, we find it expressed in other places, by NONLATINALPHABET, The Redemption drawing neer, NONLATINALPHABET, The Season, NONLATINALPHABET, The Day, NONLATINALPHABET, The Deliverance. ] which Deliverance being nearer at the writing of this Epistle, then when they first had embraced the Christian Faith, is therefore the rather introduced with [ an NONLATINALPHABET, ] a consideration of the time; and that as an Argument, or Allective, whereby to win them to the duties of this whole Chapter; which Duties that they concern us as we are men of these Times, and relating in particular to our late happy revolution, I foresee an occasion to shew anon. ] so in respect of one part, that of deliverance unto the Faithful, we find it expressed in other places, by, The Redemption drawing near,, The Season,, The Day,, The Deliverance. ] which Deliverance being nearer At the writing of this Epistle, then when they First had embraced the Christian Faith, is Therefore the rather introduced with [ an, ] a consideration of the time; and that as an Argument, or Allective, whereby to win them to the duties of this Whole Chapter; which Duties that they concern us as we Are men of these Times, and relating in particular to our late happy revolution, I foresee an occasion to show anon. ] av p-acp n1 pp-f crd n1, cst pp-f n1 p-acp dt j, pns12 vvb pn31 vvn p-acp j-jn n2, p-acp, dt n1 vvg av-j,, dt n1,, dt n1,, dt n1. ] r-crq n1 vbg jc p-acp dt n-vvg pp-f d n1, av c-crq pns32 ord vhd vvn dt njp n1, vbz av dt av-c vvd p-acp [ dt, ] dt n1 pp-f dt n1; cc d c-acp dt n1, cc j, c-crq pc-acp vvi pno32 p-acp dt n2 pp-f d j-jn n1; r-crq n2 cst pns32 vvb pno12 c-acp pns12 vbr n2 pp-f d n2, cc vvg p-acp j p-acp po12 j j n1, pns11 vvb dt n1 pc-acp vvi av. (5) sermon (DIV1) 2 Image 6
8 As this is the first Praecognition, so it naturally affords me an easie passage unto the second. For our Apostle having observed certain spots in the Christians which dwelt at Rome, their being invelloped at once with a double darkness, as well of their doings, as of their sufferings, no less asleep in sin, than benighted with Persecution, comes early to them in this Epistle; And here endeavours to awake them, not onely with a Call, but a Reason for it. As this is the First Precognition, so it naturally affords me an easy passage unto the second. For our Apostle having observed certain spots in the Christians which dwelled At Room, their being enveloped At once with a double darkness, as well of their doings, as of their sufferings, no less asleep in since, than benighted with Persecution, comes early to them in this Epistle; And Here endeavours to awake them, not only with a Call, but a Reason for it. p-acp d vbz dt ord n1, av pn31 av-j vvz pno11 dt j n1 p-acp dt ord. p-acp po12 n1 vhg vvn j n2 p-acp dt np1 r-crq vvd p-acp vvb, po32 n1 vvn p-acp a-acp p-acp dt j-jn n1, c-acp av pp-f po32 n2-vdg, c-acp pp-f po32 n2, av-dx dc j p-acp n1, cs j-vvn p-acp n1, vvz av-j p-acp pno32 p-acp d n1; cc av vvz p-acp j pno32, xx av-j p-acp dt vvb, p-acp dt n1 p-acp pn31. (5) sermon (DIV1) 3 Image 6
9 Because the night doth begin to be less and less dark, he tells them it is fit that they be less and less drowzie. In the very next words before my Text, we have an Apostolical NONLATINALPHABET, (the very thing that in English we use to call the Cock-crow, ) whereby he tells the guilty sleepers, it is more than time that they awake. And the Reason which he gives them is very cogent; Because the night does begin to be less and less dark, he tells them it is fit that they be less and less drowzy. In the very next words before my Text, we have an Apostolical, (the very thing that in English we use to call the Cockcrow,) whereby he tells the guilty sleepers, it is more than time that they awake. And the Reason which he gives them is very cogent; p-acp dt n1 vdz vvi pc-acp vbi av-dc cc av-dc j, pns31 vvz pno32 pn31 vbz j cst pns32 vbb dc cc av-dc j. p-acp dt av ord n2 p-acp po11 n1, pns12 vhb dt j, (dt j n1 cst p-acp jp pns12 vvb pc-acp vvi dt n1,) c-crq pns31 vvz dt j n2, pn31 vbz dc cs n1 cst pns32 vvb. cc dt n1 r-crq pns31 vvz pno32 vbz av j; (5) sermon (DIV1) 3 Image 6
10 NONLATINALPHABET, for now is our salvation nearer than when we believed. , for now is our salvation nearer than when we believed. , p-acp av vbz po12 n1 av-jc cs c-crq pns12 vvd. (5) sermon (DIV1) 3 Image 6
11 That is to say in plainer terms, our deliverance at present is more approaching, than when we were newly Christianiz'd. It is better with us now, than when we were Neophytes in the Church. That is to say in plainer terms, our deliverance At present is more approaching, than when we were newly Christianized. It is better with us now, than when we were Neophytes in the Church. cst vbz pc-acp vvi p-acp jc n2, po12 n1 p-acp n1 vbz av-dc vvg, cs c-crq pns12 vbdr av-j vvn. pn31 vbz jc p-acp pno12 av, cs c-crq pns12 vbdr np1 p-acp dt n1. (5) sermon (DIV1) 3 Image 6
12 But to acquaint them the more distinctly how late it is that he awakes them, The Night (saith he) is far spent, and the Day is at hand; But to acquaint them the more distinctly how late it is that he awakes them, The Night (Says he) is Far spent, and the Day is At hand; p-acp pc-acp vvi pno32 dt av-dc av-j c-crq j pn31 vbz cst pns31 vvz pno32, dt n1 (vvz pns31) vbz av-j vvn, cc dt n1 vbz p-acp n1; (5) sermon (DIV1) 3 Image 6
13 (that is) the time of Persecution is now well over, and the day of Deliverance begins to dawn. At the Tyrant Tyberius our Sun was set; At the other Tyrant Nero, 'tis more then midnight; Do but wait for Vespasian, and you will find it break of Day. (that is) the time of Persecution is now well over, and the day of Deliverance begins to dawn. At the Tyrant Tiberius our Sun was Set; At the other Tyrant Nero, it's more then midnight; Do but wait for Vespasian, and you will find it break of Day. (cst vbz) dt n1 pp-f n1 vbz av av a-acp, cc dt n1 pp-f n1 vvz p-acp a-acp. p-acp dt n1 np1 po12 n1 vbds vvn; p-acp dt j-jn n1 np1, pn31|vbz dc cs n1; vdb p-acp vvi p-acp np1, cc pn22 vmb vvi pn31 n1 pp-f n1. (5) sermon (DIV1) 3 Image 6
14 Nor does the vigilant Apostle meerly awake them out of sleep, but also desires that they will rise, and instructs them in the method how to make themselves ready. They are to leave off their chamber Robes, and make them fit to go abroad; to cast away their Bed-cloths, as onely suitable to the Night; and to appear in such habits, as are agreeable to the Day. Nor does the vigilant Apostle merely awake them out of sleep, but also Desires that they will rise, and instructs them in the method how to make themselves ready. They Are to leave off their chamber Robes, and make them fit to go abroad; to cast away their Bedclothes, as only suitable to the Night; and to appear in such habits, as Are agreeable to the Day. ccx vdz dt j n1 av-j j pno32 av pp-f vvb, p-acp av vvz cst pns32 vmb vvi, cc vvz pno32 p-acp dt n1 c-crq pc-acp vvi px32 j. pns32 vbr pc-acp vvi a-acp po32 n1 n2, cc vvi pno32 j pc-acp vvi av; pc-acp vvi av po32 n2, c-acp av-j j p-acp dt n1; cc pc-acp vvi p-acp d n2, c-acp vbr j p-acp dt n1. (5) sermon (DIV1) 4 Image 6
15 Let us therefore cast off the works of Darkness, and let us put on the Armour of Light. Let us Therefore cast off the works of Darkness, and let us put on the Armour of Light. vvb pno12 av vvi a-acp dt n2 pp-f n1, cc vvb pno12 vvi p-acp dt n1 pp-f n1. (5) sermon (DIV1) 5 Image 6
16 For a man to preach on this Text, no more is needfull then to explain it. For a man to preach on this Text, no more is needful then to explain it. p-acp dt n1 p-acp vvb p-acp d n1, av-dx av-dc vbz j av p-acp vvi pn31. (5) sermon (DIV1) 6 Image 6
17 The Text it self being a Sermon, as full and pithy, as it is short. [ The Night is far spent, The Text it self being a Sermon, as full and pithy, as it is short. [ The Night is Far spent, dt n1 pn31 n1 vbg dt n1, p-acp j cc j, c-acp pn31 vbz j. [ dt n1 vbz av-j vvn, (5) sermon (DIV1) 6 Image 6
18 and the Day is at hand; and the Day is At hand; cc dt n1 vbz p-acp n1; (5) sermon (DIV1) 6 Image 6
19 ] There is NONLATINALPHABET, the double Doctrine. [ Let us therefore cast off, and let us therefore put on; ] There is NONLATINALPHABET, the double Use. ] There is, the double Doctrine. [ Let us Therefore cast off, and let us Therefore put on; ] There is, the double Use. ] a-acp vbz, dt j-jn n1. [ vvb pno12 av vvd a-acp, cc vvb pno12 av vvd a-acp; ] a-acp vbz, dt j-jn vvi. (5) sermon (DIV1) 6 Image 6
20 The words apparelling the matter have both number and measure; And the matter it self is as full of weight. From both together it is obvious to observe three Things in this mighty Preacher; His Logick, his Rhetorick, and his Divinity. The words appareling the matter have both number and measure; And the matter it self is as full of weight. From both together it is obvious to observe three Things in this mighty Preacher; His Logic, his Rhetoric, and his Divinity. dt n2 vvg dt n1 vhb d n1 cc n1; cc dt n1 pn31 n1 vbz a-acp j pp-f n1. p-acp d av pn31 vbz j pc-acp vvi crd n2 p-acp d j n1; po31 n1, po31 n1, cc po31 n1. (5) sermon (DIV1) 7 Image 6
21 We have his Logick in the Illative [ Therefore ] which is a note of Argumentation, giving the force of an Enthymeme, though not the form. And yet the form is implyed with more advantage than if exprest. The Night is far spent; We have his Logic in the Illative [ Therefore ] which is a note of Argumentation, giving the force of an Enthymeme, though not the from. And yet the from is employed with more advantage than if expressed. The Night is Far spent; pns12 vhb po31 n1 p-acp dt j [ av ] r-crq vbz dt n1 pp-f n1, vvg dt vvb pp-f dt np1, cs xx dt n1. cc av dt n1 vbz vvn p-acp dc n1 cs cs vvn. dt n1 vbz av-j vvn; (5) sermon (DIV1) 8 Image 6
22 Therefore night-works and darkness must go away. The Day is at hand; Therefore Light must be welcome to us. Therefore night-works and darkness must go away. The Day is At hand; Therefore Light must be welcome to us. av n2 cc n1 vmb vvi av. dt n1 vbz p-acp n1; av n1 vmb vbi j-jn p-acp pno12. (5) sermon (DIV1) 8 Image 6
23 We have his Rhetorick in the Figures, of which the whole is made up. For besides the Isocωla, and Homoiotéleuta of the Text, (that is) the evenness of the members, and musical cadence of every clause; we see the Metaphors in the Period are just as many as the members. The first is borrowed from Darkness, the second from the day; We have his Rhetoric in the Figures, of which the Whole is made up. For beside the Isocωla, and Homoiotéleuta of the Text, (that is) the evenness of the members, and musical cadence of every clause; we see the Metaphors in the Period Are just as many as the members. The First is borrowed from Darkness, the second from the day; pns12 vhb po31 n1 p-acp dt n2, pp-f r-crq dt j-jn vbz vvn a-acp. c-acp p-acp dt np1, cc np1 pp-f dt n1, (cst vbz) dt n1 pp-f dt n2, cc j n1 pp-f d n1; pns12 vvb dt n2 p-acp dt n1 vbr j p-acp d c-acp dt n2. dt ord vbz vvn p-acp n1, dt ord p-acp dt n1; (5) sermon (DIV1) 9 Image 6
24 and both in Allusion to two things more (which are very distant,) to wit our Armour, and our Apparell. And yet the whole is an Allegory, most artificially carryed on. and both in Allusion to two things more (which Are very distant,) to wit our Armour, and our Apparel. And yet the Whole is an Allegory, most artificially carried on. cc d p-acp n1 p-acp crd n2 av-dc (r-crq vbr av j,) pc-acp vvi po12 n1, cc po12 n1. cc av dt j-jn vbz dt n1, av-ds av-j vvn a-acp. (5) sermon (DIV1) 9 Image 6
25 For as he begins his holy Trope with the night of trouble and Persecution, so he shuts it up with the light of Peace. Nay, besides all these, the Text affords us three figures more. Three (I say) in kind, but six in number. Here is a single Anaphora, A double Epanados, and no less then a threefold Antithesis, by which the terms of the last clauses (and there are three Terms in each ) are thus oppos'd to one another; For as he begins his holy Trope with the night of trouble and Persecution, so he shuts it up with the Light of Peace. Nay, beside all these, the Text affords us three figures more. Three (I say) in kind, but six in number. Here is a single Anaphora, A double Epanados, and no less then a threefold Antithesis, by which the terms of the last clauses (and there Are three Terms in each) Are thus opposed to one Another; p-acp c-acp pns31 vvz po31 j n1 p-acp dt n1 pp-f n1 cc n1, av pns31 vvz pn31 p-acp p-acp dt n1 pp-f n1. uh, p-acp d d, dt n1 vvz pno12 crd n2 av-dc. crd (pns11 vvb) p-acp j, p-acp crd p-acp n1. av vbz dt j np1, dt j-jn n2, cc dx av-dc cs dt j n1, p-acp r-crq dt n2 pp-f dt ord n2 (cc pc-acp vbr crd n2 p-acp d) vbr av vvn p-acp crd j-jn; (5) sermon (DIV1) 9 Image 6
26 Darkness to Light, Works to Armour, and Casting off to Putting on. After the Logick, and the Rhetorick, observe the Divinity of the Apostle; Darkness to Light, Works to Armour, and Casting off to Putting on. After the Logic, and the Rhetoric, observe the Divinity of the Apostle; n1 pc-acp vvi, vvz p-acp n1, cc vvg a-acp p-acp vvg a-acp. p-acp dt n1, cc dt n1, vvb dt n1 pp-f dt n1; (5) sermon (DIV1) 9 Image 6
27 To which his Art is but the Handmaid, and made to serve. Here is a seasonable Advertisement, and a most usefull Inference. And each of these is twofold, exactly looking one on another, even as face answers face in a perfect Mirroir. Observe how the later is strongly inforc'd out of the former. Since the night of our sufferings is now far spent, what have we to do with the night of sin? And since the day of our deliverance is hard at hand, what should we do but walk honestly as in the day? The night of Errour and Disorder is now well over; To which his Art is but the Handmaid, and made to serve. Here is a seasonable Advertisement, and a most useful Inference. And each of these is twofold, exactly looking one on Another, even as face answers face in a perfect Mirror. Observe how the later is strongly enforced out of the former. Since the night of our sufferings is now Far spent, what have we to do with the night of since? And since the day of our deliverance is hard At hand, what should we do but walk honestly as in the day? The night of Error and Disorder is now well over; p-acp r-crq po31 n1 vbz p-acp dt n1, cc vvn p-acp vvi. av vbz dt j n1, cc dt ds j n1. cc d pp-f d vbz j, av-j vvg crd p-acp n-jn, av p-acp n1 vvz n1 p-acp dt j n1. vvb c-crq dt jc vbz av-j vvn av pp-f dt j. p-acp dt n1 pp-f po12 n2 vbz av av-j vvn, r-crq vhb pns12 pc-acp vdi p-acp dt n1 pp-f n1? cc p-acp dt n1 pp-f po12 n1 vbz j p-acp n1, r-crq vmd pns12 vdi p-acp vvb av-j a-acp p-acp dt n1? dt n1 pp-f n1 cc n1 vbz av av a-acp; (5) sermon (DIV1) 10 Image 6
28 Let us therefore cast off the works of darkness. Let us Therefore cast off the works of darkness. vvb pno12 av vvi a-acp dt n2 pp-f n1. (5) sermon (DIV1) 10 Image 6
29 The day of mercy and Restauration begins to dawn; Let us therefore put on the armour of light. The day of mercy and Restauration begins to dawn; Let us Therefore put on the armour of Light. dt n1 pp-f n1 cc n1 vvz p-acp a-acp; vvb pno12 av vvi p-acp dt n1 pp-f n1. (5) sermon (DIV1) 10 Image 6
30 Let us walk in the light, as becomes children of the light. Let our light so shine before God and men, that men may see our good works, and God reward them. Let us walk in the Light, as becomes children of the Light. Let our Light so shine before God and men, that men may see our good works, and God reward them. vvb pno12 vvb p-acp dt n1, c-acp vvz n2 pp-f dt n1. vvb po12 j av vvb p-acp np1 cc n2, d n2 vmb vvi po12 j n2, cc np1 n1 pno32. (5) sermon (DIV1) 10 Image 6
31 That men may see our good works, and glorifie God in this present world; That men may see our good works, and Glorify God in this present world; cst n2 vmb vvi po12 j n2, cc vvi np1 p-acp d j n1; (5) sermon (DIV1) 10 Image 6
32 That God may see our good works, and glorifie us in the world to come. Thus you see Saint Pauls Divinity, and way of teaching. That God may see our good works, and Glorify us in the world to come. Thus you see Saint Paul's Divinity, and Way of teaching. cst np1 vmb vvi po12 j n2, cc vvi pno12 p-acp dt n1 p-acp vvb. av pn22 vvb n1 npg1 n1, cc n1 pp-f vvg. (5) sermon (DIV1) 10 Image 6
33 It is indeed a whole body of his Practical Divinity, how ever summ'd up in so small a System. For the whole Duty of a Christian doth consist in two things; first (by way of privation) in casting off the works of Darkness, in denying ungodliness and worldly lusts; It is indeed a Whole body of his Practical Divinity, how ever summed up in so small a System. For the Whole Duty of a Christian does consist in two things; First (by Way of privation) in casting off the works of Darkness, in denying ungodliness and worldly Lustiest; pn31 vbz av dt j-jn n1 pp-f po31 j n1, c-crq av vvd a-acp p-acp av j dt fw-la. p-acp dt j-jn n1 pp-f dt njp vdz vvi p-acp crd n2; ord (p-acp n1 pp-f n1) p-acp vvg a-acp dt n2 pp-f n1, p-acp vvg n1 cc j n2; (5) sermon (DIV1) 11 Image 6
34 next (by way of Acquisition) in putting on the armour of light; Living soberly, righteously, and godly in this present world. next (by Way of Acquisition) in putting on the armour of Light; Living soberly, righteously, and godly in this present world. ord (p-acp n1 pp-f n1) p-acp vvg p-acp dt n1 pp-f n1; vvg av-j, av-j, cc j p-acp d j n1. (5) sermon (DIV1) 11 Image 6
35 Tit. 2. 12. For so the Apostle explains himself in the two verses after my Text. Let us walk honestly as in the Day. Tit. 2. 12. For so the Apostle explains himself in the two Verses After my Text. Let us walk honestly as in the Day. np1 crd crd p-acp av dt n1 vvz px31 p-acp dt crd n2 p-acp po11 np1 vvb pno12 vvi av-j a-acp p-acp dt n1. (5) sermon (DIV1) 11 Image 6
36 And how must that be? why first he tells us in the Negative, Not in rioting and Drunkenness, not in chambering and wantonness, not in strife and envying, not in any of those things which were yesterday forbid by his Majesties excellent Proclamation; (for these are some of the works of darkness, the very worst use that men can make of a Deliverance, ) next he tells us in the affirmative, It must be by putting on the Lord Jesus Christ; And how must that be? why First he tells us in the Negative, Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, not in any of those things which were yesterday forbid by his Majesties excellent Proclamation; (for these Are Some of the works of darkness, the very worst use that men can make of a Deliverance,) next he tells us in the affirmative, It must be by putting on the Lord jesus christ; cc c-crq vmb d vbi? q-crq ord pns31 vvz pno12 p-acp dt j-jn, xx p-acp vvg cc n1, xx p-acp vvg cc n1, xx p-acp n1 cc vvg, xx p-acp d pp-f d n2 r-crq vbdr av-an vvb p-acp po31 n2 j n1; (c-acp d vbr d pp-f dt n2 pp-f n1, dt j js n1 d n2 vmb vvi pp-f dt n1,) ord pns31 vvz pno12 p-acp dt j, pn31 vmb vbi p-acp vvg p-acp dt n1 np1 np1; (5) sermon (DIV1) 11 Image 6
37 By sticking close to his Precepts, and taking a copy from his example; by having a fellowship with his death, and a conformity to his sufferings; For this is here meant by the Armour of Light. By sticking close to his Precepts, and taking a copy from his Exampl; by having a fellowship with his death, and a conformity to his sufferings; For this is Here meant by the Armour of Light. p-acp vvg av-j p-acp po31 n2, cc vvg dt n1 p-acp po31 n1; p-acp vhg dt n1 p-acp po31 n1, cc dt n1 p-acp po31 n2; p-acp d vbz av vvn p-acp dt n1 pp-f n1. (5) sermon (DIV1) 11 Image 6
38 And each of these is improved by three main circumstances. And each of these is improved by three main Circumstances. cc d pp-f d vbz vvn p-acp crd j n2. (5) sermon (DIV1) 12 Image 6
39 First by the union of the one with the other; they are not set with a disjunctive, that we may take which we please, [ Let us cast off, or let us put on, ] as if the one would serve turn without the other; First by the Union of the one with the other; they Are not Set with a disjunctive, that we may take which we please, [ Let us cast off, or let us put on, ] as if the one would serve turn without the other; ord p-acp dt n1 pp-f dt crd p-acp dt j-jn; pns32 vbr xx vvn p-acp dt j, cst pns12 vmb vvi r-crq pns12 vvb, [ vvb pno12 vvi a-acp, cc vvb pno12 vvi a-acp, ] c-acp cs dt crd vmd vvi n1 p-acp dt j-jn; (5) sermon (DIV1) 12 Image 6
40 But tyed together with a copulative [ Let us cast off, and let us put on, ] neither of them must go alone. We stand obliged to do them both by indispensible necessity, But tied together with a copulative [ Let us cast off, and let us put on, ] neither of them must go alone. We stand obliged to do them both by indispensible necessity, cc-acp vvd av p-acp dt j [ vvb pno12 vvi a-acp, cc vvb pno12 vvi a-acp, ] av-dx pp-f pno32 vmb vvi av-j. pns12 vvb vvn pc-acp vdi pno32 d p-acp j n1, (5) sermon (DIV1) 12 Image 6
41 nor must we flatter our selves that salvation is to be had upon easier terms. nor must we flatter our selves that salvation is to be had upon Easier terms. ccx vmb pns12 vvi po12 n2 cst n1 vbz pc-acp vbi vhn p-acp jc n2. (5) sermon (DIV1) 12 Image 6
42 Secondly by the inforcement of both together, from the seasonable conjuncture of our affairs. For because the Night is far spent, we must divest our selves of darkness; And because the Day is at hand, we must apparell our selves with light. Thirdly by the order in which these duties are to be done, we must not put on the Armour, before we cast off the Works; Secondly by the enforcement of both together, from the seasonable conjuncture of our affairs. For Because the Night is Far spent, we must divest our selves of darkness; And Because the Day is At hand, we must apparel our selves with Light. Thirdly by the order in which these duties Are to be done, we must not put on the Armour, before we cast off the Works; ord p-acp dt n1 pp-f d av, p-acp dt j n1 pp-f po12 n2. p-acp c-acp dt n1 vbz av-j vvn, pns12 vmb vvi po12 n2 pp-f n1; cc c-acp dt n1 vbz p-acp n1, pns12 vmb vvi po12 n2 p-acp j. ord p-acp dt n1 p-acp r-crq d n2 vbr pc-acp vbi vdn, pns12 vmb xx vvi p-acp dt n1, p-acp pns12 vvd a-acp dt vvz; (5) sermon (DIV1) 12 Image 6
43 But cease from dishonesty in the first place, and talk of godliness in the second. For a godly Knave is a contradiction in Adjecto. The NONLATINALPHABET hath the Precedency, we must begin with casting off whatsoever is contrary to virtue; And then comes in the NONLATINALPHABET, we must proceed to the putting on whatsoever is opposite to vice. We must not hope to serve two Masters, (which our Saviour tells us is impossible, But cease from dishonesty in the First place, and talk of godliness in the second. For a godly Knave is a contradiction in Adjecto. The hath the Precedency, we must begin with casting off whatsoever is contrary to virtue; And then comes in the, we must proceed to the putting on whatsoever is opposite to vice. We must not hope to serve two Masters, (which our Saviour tells us is impossible, cc-acp vvb p-acp n1 p-acp dt ord n1, cc n1 pp-f n1 p-acp dt ord. p-acp dt j n1 vbz dt n1 p-acp fw-la. dt vhz dt n1, pns12 vmb vvi p-acp vvg a-acp r-crq vbz j-jn p-acp n1; cc av vvz p-acp dt, pns12 vmb vvi p-acp dt vvg p-acp r-crq vbz j-jn p-acp n1. pns12 vmb xx vvi pc-acp vvi crd n2, (r-crq po12 n1 vvz pno12 vbz j, (5) sermon (DIV1) 12 Image 6
44 and which yet hath been the project of some years past,) erecting a Church for the one, and also a Chappel for the other; and which yet hath been the project of Some Years past,) erecting a Church for the one, and also a Chappel for the other; cc r-crq av vhz vbn dt n1 pp-f d n2 j,) vvg dt n1 p-acp dt crd, cc av dt np1 p-acp dt j-jn; (5) sermon (DIV1) 12 Image 6
45 But first of all we must abhorr, and forsake our Mammon, that so we may rationally endeavour to cleave with steadfastness unto God. But First of all we must abhor, and forsake our Mammon, that so we may rationally endeavour to cleave with steadfastness unto God. cc-acp ord pp-f d pns12 vmb vvi, cc vvb po12 np1, cst av pns12 vmb av-j vvi p-acp vvb p-acp n1 p-acp np1. (5) sermon (DIV1) 12 Image 6
46 Thus you see how the Text is ravelled out into Particulars. And were I not really somewhat afraid to spend too much of my time in a mere division, I would presently winde up all into three great Bottoms. Whereof the first would provide against Hypocrisie, the second against Indifferency, the third against fainting, as also against Procrastination. And when Provision shall have been made for these four Things, not onely zeal and Syncerity, but also dispatch in our amendment, and perseverance unto the end; I know not what can be wanting either to satisfie the Text, or to Edifie the souls of a Congregation. Thus you see how the Text is raveled out into Particulars. And were I not really somewhat afraid to spend too much of my time in a mere division, I would presently wind up all into three great Bottoms. Whereof the First would provide against Hypocrisy, the second against Indifferency, the third against fainting, as also against Procrastination. And when Provision shall have been made for these four Things, not only zeal and Sincerity, but also dispatch in our amendment, and perseverance unto the end; I know not what can be wanting either to satisfy the Text, or to Edify the Souls of a Congregation. av pn22 vvb c-crq dt n1 vbz j-vvn av p-acp n2-j. cc vbdr pns11 xx av-j av j pc-acp vvi av d pp-f po11 n1 p-acp dt j n1, pns11 vmd av-j vvi a-acp d p-acp crd j n2. c-crq dt ord vmd vvi p-acp n1, dt ord p-acp n1, dt ord p-acp vvg, c-acp av p-acp n1. cc c-crq n1 vmb vhi vbn vvn p-acp d crd n2, xx av-j n1 cc n1, p-acp av vvb p-acp po12 n1, cc n1 p-acp dt n1; pns11 vvb xx r-crq vmb vbi vvg d pc-acp vvi dt n1, cc p-acp vvb dt n2 pp-f dt n1. (5) sermon (DIV1) 13 Image 6
47 But before I come to handle the usefull Inference of the Apostle, (which to do, will be the business of more then one or two Sermons,) the time doth prompt me to make Advantage of his most seasonable Advertisement, out of which he doth fitly deduce his Inference. But before I come to handle the useful Inference of the Apostle, (which to do, will be the business of more then one or two Sermons,) the time does prompt me to make Advantage of his most seasonable Advertisement, out of which he does fitly deduce his Inference. p-acp a-acp pns11 vvb pc-acp vvi dt j n1 pp-f dt n1, (r-crq pc-acp vdi, vmb vbi dt n1 pp-f dc cs crd cc crd n2,) dt n1 vdz vvi pno11 pc-acp vvi n1 pp-f po31 av-ds j n1, av pp-f r-crq pns31 vdz av-j vvi po31 n1. (5) sermon (DIV1) 14 Image 6
48 So opportune is the Advertisement, as well to these, as those Times, that I may say in the very language (though not in the very sense ) of our Blessed Saviour, This day is this Scripture fulfilled in our Ears. For, So opportune is the Advertisement, as well to these, as those Times, that I may say in the very language (though not in the very sense) of our Blessed Saviour, This day is this Scripture fulfilled in our Ears. For, np1 j vbz dt n1, c-acp av p-acp d, p-acp d n2, cst pns11 vmb vvi p-acp dt j n1 (cs xx p-acp dt j n1) pp-f po12 j-vvn n1, d n1 vbz d n1 vvn p-acp po12 n2. p-acp, (5) sermon (DIV1) 14 Image 6
49 We have had both our Jews, and our Gnosticks too; We have had both our jews, and our Gnostics too; pns12 vhb vhn d po12 np2, cc po12 n2 av; (5) sermon (DIV1) 15 Image 6
50 And are in the highest degree of hope, to be rid of both. Not (I hope) by their destruction, (like that alluded to in my Text,) but by their happy conversion and union with us. And Are in the highest degree of hope, to be rid of both. Not (I hope) by their destruction, (like that alluded to in my Text,) but by their happy conversion and Union with us. cc vbr p-acp dt js n1 pp-f vvb, pc-acp vbi vvn pp-f av-d. xx (pns11 vvb) p-acp po32 n1, (av-j d vvd p-acp p-acp po11 n1,) cc-acp p-acp po32 j n1 cc n1 p-acp pno12. (5) sermon (DIV1) 15 Image 6
51 For mutual love, as well as loyalty, is the thing that this Chapter doth chiefly aim at. For mutual love, as well as loyalty, is the thing that this Chapter does chiefly aim At. p-acp j vvb, c-acp av c-acp n1, vbz dt n1 cst d n1 vdz av-jn vvi p-acp. (5) sermon (DIV1) 15 Image 6
52 It presseth earnestly for loyalty, from the first verse unto the eighth. And as earnestly for love, from the eighth verse unto the end. By unavoidable implication it presseth for love throughout the whole, but most expressly and on purpose in no less then four verses, to wit, the eight, the ninth, the tenth, and the thirteenth. We must not Insult over our enemies, though we ought to give thanks for their disappointment. The mouth of wickedness will be stopt, when men shall see us the humbler for our advancement. The noblest benefit of a conquest, is the opportunity to oblige. Rejoyce not (saith Solomon) when thine enemy falleth, It Presseth earnestly for loyalty, from the First verse unto the eighth. And as earnestly for love, from the eighth verse unto the end. By unavoidable implication it Presseth for love throughout the Whole, but most expressly and on purpose in no less then four Verses, to wit, the eight, the ninth, the tenth, and the thirteenth. We must not Insult over our enemies, though we ought to give thanks for their disappointment. The Mouth of wickedness will be stopped, when men shall see us the humbler for our advancement. The Noblest benefit of a conquest, is the opportunity to oblige. Rejoice not (Says Solomon) when thine enemy falls, pn31 vvz av-j p-acp n1, p-acp dt ord n1 p-acp dt ord. cc c-acp av-j c-acp vvb, p-acp dt ord n1 p-acp dt n1. p-acp j n1 pn31 vvz p-acp vvb p-acp dt j-jn, p-acp ds av-j cc p-acp n1 p-acp dx dc cs crd n2, pc-acp vvi, dt crd, dt ord, dt ord, cc dt ord. pns12 vmb xx vvb p-acp po12 n2, c-acp pns12 vmd pc-acp vvi n2 p-acp po32 n1. dt n1 pp-f n1 vmb vbi vvn, c-crq n2 vmb vvi pno12 dt jc p-acp po12 n1. dt js n1 pp-f dt n1, vbz dt n1 p-acp vvi. vvb xx (vvz np1) c-crq po21 n1 vvz, (5) sermon (DIV1) 15 Image 6
53 nor let thine heart be glad when he stumble•h, lest the Lord see it, and it displease him, nor let thine heart be glad when he stumble•h, lest the Lord see it, and it displease him, ccx vvb po21 n1 vbi j c-crq pns31 vvz, cs dt n1 vvb pn31, cc pn31 vvi pno31, (5) sermon (DIV1) 15 Image 6
54 and he turn away his wrath from him. and he turn away his wrath from him. cc pns31 vvi av po31 n1 p-acp pno31. (5) sermon (DIV1) 15 Image 6
55 (Prov. 24. 17.) From whence it is obvious to collect, That to Insult over our enemies may do them good; (Curae 24. 17.) From whence it is obvious to collect, That to Insult over our enemies may do them good; (np1 crd crd) p-acp c-crq pn31 vbz j pc-acp vvi, cst p-acp vvb p-acp po12 n2 vmb vdi pno32 j; (5) sermon (DIV1) 15 Image 6
56 but all that we can get by it, is God's displeasure. The greatest care is to be taken in the present dawning of our day, that it be not overcast with an utter darkness. We have already had a long and a tedious night; (though not so long as the Apostles by twenty years, ) A Night of sorrow and oppression; A Night of disorder and confusion; A night of Ignorance and Errour; A night of Error in judgement, and practice too; but all that we can get by it, is God's displeasure. The greatest care is to be taken in the present dawning of our day, that it be not overcast with an utter darkness. We have already had a long and a tedious night; (though not so long as the Apostles by twenty Years,) A Night of sorrow and oppression; A Night of disorder and confusion; A night of Ignorance and Error; A night of Error in judgement, and practice too; cc-acp d d pns12 vmb vvi p-acp pn31, vbz npg1 n1. dt js n1 vbz pc-acp vbi vvn p-acp dt j vvg pp-f po12 n1, cst pn31 vbb xx vvn p-acp dt j n1. pns12 vhb av vhn dt av-j cc dt j n1; (cs xx av av-j c-acp dt n2 p-acp crd n2,) dt n1 pp-f n1 cc n1; dt n1 pp-f n1 cc n1; dt n1 pp-f n1 cc n1; dt n1 pp-f n1 p-acp n1, cc n1 av; (5) sermon (DIV1) 15 Image 6
57 To summ up all, we have been seiz'd with a night of suffering, which we had drawn over our selves by a Night of Sin. To sum up all, we have been seized with a night of suffering, which we had drawn over our selves by a Night of Sin. p-acp n1 a-acp d, pns12 vhb vbn vvn p-acp dt n1 pp-f vvg, r-crq pns12 vhd vvn p-acp po12 n2 p-acp dt n1 pp-f np1 (5) sermon (DIV1) 15 Image 6
58 It is so far from my purpose, to make or widen the wounds of any, that you will see, (before we part) I do intend nothing but Healing. But I must make an application, It is so Far from my purpose, to make or widen the wounds of any, that you will see, (before we part) I do intend nothing but Healing. But I must make an application, pn31 vbz av av-j p-acp po11 vvb, p-acp vvb cc vvi dt n2 pp-f d, cst pn22 vmb vvi, (c-acp pns12 vvb) pns11 vdb vvi pix cc-acp vvg. cc-acp pns11 vmb vvi dt n1, (5) sermon (DIV1) 16 Image 6
59 as well of the Night, as of the Day; or else the parallel expected will be imperfect. And as 'tis reckon'd the greatest happiness, to be able to say we have been miserable; (nay and St. Gregory call'd it a happy sin, which gave occasion to such a Remedy, as the coming of Christ into the world:) so 'twill be usefull to reflect upon the darkness of the night, which (by the blessing of God) is so very far spent, the better to relish the injoyment of the glorious day which is now at hand. To recount what we have suffer'd, is no more then to consider how much we are able to forgive; as well of the Night, as of the Day; or Else the parallel expected will be imperfect. And as it's reckoned the greatest happiness, to be able to say we have been miserable; (nay and Saint Gregory called it a happy since, which gave occasion to such a Remedy, as the coming of christ into the world:) so it'll be useful to reflect upon the darkness of the night, which (by the blessing of God) is so very Far spent, the better to relish the enjoyment of the glorious day which is now At hand. To recount what we have suffered, is no more then to Consider how much we Are able to forgive; c-acp av pp-f dt n1, c-acp pp-f dt n1; cc av dt n1 vvn vmb vbi j. cc c-acp pn31|vbz vvn dt js n1, pc-acp vbi j pc-acp vvi pns12 vhb vbn j; (uh cc n1 np1 vvd pn31 dt j n1, r-crq vvd n1 p-acp d dt n1, p-acp dt vvg pp-f np1 p-acp dt n1:) av pn31|vmb vbi j p-acp vvb p-acp dt n1 pp-f dt n1, r-crq (p-acp dt n1 pp-f np1) vbz av j av-j vvn, dt jc p-acp vvb dt n1 pp-f dt j n1 r-crq vbz av p-acp n1. pc-acp vvi r-crq pns12 vhb vvn, vbz av-dx av-dc cs pc-acp vvi c-crq av-d pns12 vbr j pc-acp vvi; (5) sermon (DIV1) 16 Image 6
60 and for how great a deliverance it stands us upon to be thankfull. and for how great a deliverance it Stands us upon to be thankful. cc p-acp c-crq j dt n1 pn31 vvz pno12 p-acp p-acp vbi j. (5) sermon (DIV1) 16 Image 6
61 When we were dull, and in the dark, and knew not the Happiness we injoyed, whilst we injoy'd it; When we were dull, and in the dark, and knew not the Happiness we enjoyed, while we enjoyed it; c-crq pns12 vbdr j, cc p-acp dt j, cc vvd xx dt n1 pns12 vvd, cs pns12 vvd pn31; (5) sermon (DIV1) 17 Image 6
62 when we could not away with so hard a lesson, as the submitting our selves for the Lords sake, when we could not away with so hard a Lesson, as the submitting our selves for the lords sake, c-crq pns12 vmd xx av p-acp av av-j dt n1, p-acp dt vvg po12 n2 p-acp dt n2 n1, (5) sermon (DIV1) 17 Image 6
63 whether to the King, as Supream, or unto Governours, as sent by him, and whether those that were sent, were Ecclesiastical, or Civil; when it seemed to us a Paradox, that 'tis the liberty of the subject to live in subjection unto the law, and therefore in loyalty unto him, whom to obey for conscience sake is the happiest freedome; I say when this Lesson would not otherwise be learnt, God sent us to School to a civil war; the severest Praeceptor, by which poor Scholars could be instructed. So it was call'd by Thucydides, NONLATINALPHABET A violent Schoolmaster, and such we found it by sad experience. For it rigidly taught us through the mouth of the angry Cannon, and gave us terrible admonitions upon the point of the sword. A lying spirit went forth into the mouth of the Prophets, Inspiring the meanest of all the people to affect Dominion over the mightiest; and never ceasing to blow the coals, which they had kindled within the Bramble, untill they saw it had devour'd the lofty Cedar. A Church forsooth was to be swept, (but with the Beesome of destruction ) though the best Reformed in all the world; whither to the King, as Supreme, or unto Governors, as sent by him, and whither those that were sent, were Ecclesiastical, or Civil; when it seemed to us a Paradox, that it's the liberty of the Subject to live in subjection unto the law, and Therefore in loyalty unto him, whom to obey for conscience sake is the Happiest freedom; I say when this lesson would not otherwise be learned, God sent us to School to a civil war; the Severest Preceptor, by which poor Scholars could be instructed. So it was called by Thucydides, A violent Schoolmaster, and such we found it by sad experience. For it rigidly taught us through the Mouth of the angry Cannon, and gave us terrible admonitions upon the point of the sword. A lying Spirit went forth into the Mouth of the prophets, Inspiring the Meanest of all the people to affect Dominion over the Mightiest; and never ceasing to blow the coals, which they had kindled within the Bramble, until they saw it had devoured the lofty Cedar. A Church forsooth was to be swept, (but with the Besom of destruction) though the best Reformed in all the world; cs p-acp dt n1, c-acp j, cc p-acp n2, c-acp vvn p-acp pno31, cc cs d cst vbdr vvn, vbdr j, cc j; c-crq pn31 vvd p-acp pno12 dt n1, cst pn31|vbz dt n1 pp-f dt j-jn pc-acp vvi p-acp n1 p-acp dt n1, cc av p-acp n1 p-acp pno31, r-crq p-acp vvb p-acp n1 n1 vbz dt js n1; pns11 vvb c-crq d n1 vmd xx av vbi vvn, np1 vvd pno12 p-acp vvb p-acp dt j n1; dt js n1, p-acp r-crq j n2 vmd vbi vvn. av pn31 vbds vvn p-acp np1, dt j n1, cc d pns12 vvd pn31 p-acp j n1. p-acp pn31 av-j vvn pno12 p-acp dt n1 pp-f dt j n1, cc vvd pno12 j n2 p-acp dt n1 pp-f dt n1. dt vvg n1 vvd av p-acp dt n1 pp-f dt n2, vvg dt js pp-f d dt n1 pc-acp vvi n1 p-acp dt js; cc av-x vvg pc-acp vvi dt n2, r-crq pns32 vhd vvn p-acp dt n1, c-acp pns32 vvd pn31 vhd vvn dt j n1. dt n1 uh vbds pc-acp vbi vvn, (cc-acp p-acp dt n1 pp-f n1) cs dt js vvn p-acp d dt n1; (5) sermon (DIV1) 17 Image 6
64 and because the very Beesome was the uncleanest thing in it, it could not choose but be the fouler for being swep•. Nay all the foundations of the earth did presently grow out of course. and Because the very Besom was the uncleanest thing in it, it could not choose but be the Fowler for being swep•. Nay all the foundations of the earth did presently grow out of course. cc c-acp dt j n1 vbds dt js n1 p-acp pn31, pn31 vmd xx vvi cc-acp vbi dt jc p-acp vbg n1. uh d dt n2 pp-f dt n1 vdd av-j vvi av pp-f n1. (5) sermon (DIV1) 17 Image 6
65 In the whole body of the Kingdome there was little to be seen, but wounds and bruises. For our Politick Chirurgions did so follow the Letter, in opposition to the sense of the Poets Rule; In the Whole body of the Kingdom there was little to be seen, but wounds and bruises. For our Politic Chirurgeons did so follow the letter, in opposition to the sense of the Poets Rule; p-acp dt j-jn n1 pp-f dt n1 a-acp vbds j pc-acp vbi vvn, cc-acp n2 cc n2. p-acp po12 j n2 vdd av vvi dt n1, p-acp n1 p-acp dt n1 pp-f dt ng1 n1; (5) sermon (DIV1) 17 Image 6
66 as to have saw'd off most of the soundest members, which were incurable indeed, by being faultless. Before the murdering of the King, who was the head of our Common mother, they garbled both the Universities, which were the eyes. This was the wit of their Impiety, as to have sawed off most of the soundest members, which were incurable indeed, by being faultless. Before the murdering of the King, who was the head of our Common mother, they garbled both the Universities, which were the eyes. This was the wit of their Impiety, c-acp pc-acp vhi vvn p-acp ds pp-f dt js n2, r-crq vbdr j av, p-acp vbg j. p-acp dt j-vvg pp-f dt n1, r-crq vbds dt n1 pp-f po12 j n1, pns32 j-vvn d dt n2, r-crq vbdr dt n2. d vbds dt n1 pp-f po32 n1, (5) sermon (DIV1) 17 Image 6
67 first to pluck out her eyes, that she might not see them cut off her head. They did not onely (like Alcides ) cruelly bite their mothers Breast, But (like Nero ) rip up her bowels. Not onely (like Tarquinius ) summa papavera amputare, lopp off the chieftains of the Nation, First to pluck out her eyes, that she might not see them Cut off her head. They did not only (like Alcides) cruelly bite their mother's Breast, But (like Nero) rip up her bowels. Not only (like Tarquinius) summa papavera amputare, lop off the chieftains of the nation, ord p-acp vvb av po31 n2, cst pns31 vmd xx vvi pno32 vvn a-acp po31 n1. pns32 vdd xx av-j (av-j npg1) av-j vvi po32 ng1 n1, p-acp (av-j np1) vvb a-acp po31 n2. xx av-j (av-j np1) fw-la fw-la fw-la, vvb a-acp dt n2 pp-f dt n1, (5) sermon (DIV1) 17 Image 6
68 but like Procrustes ) cut off the feet too. but like Procrustes) Cut off the feet too. cc-acp av-j np1) vvd a-acp dt n2 av. (5) sermon (DIV1) 17 Image 6
69 The publick calamities were extended, from him that sate upon the Throne, to him that laboured at the Plough. And if we extend our consideration to the Preparedness of their minds, had all that were faithfull in the land had no more then one neck, those Caligula 's I allude to had cut it off at one blow. Nay in one sense at least I may say they did it. The public calamities were extended, from him that sat upon the Throne, to him that laboured At the Plough. And if we extend our consideration to the Preparedness of their minds, had all that were faithful in the land had no more then one neck, those Caligula is I allude to had Cut it off At one blow. Nay in one sense At least I may say they did it. dt j n2 vbdr vvn, p-acp pno31 cst vvd p-acp dt n1, p-acp pno31 cst vvd p-acp dt vvb. cc cs pns12 vvb po12 n1 p-acp dt n1 pp-f po32 n2, vhd d cst vbdr j p-acp dt n1 vhd dx dc cs crd n1, d np1 vbz pns11 vvi p-acp vhd vvi pn31 p-acp p-acp crd n1. uh p-acp crd n1 p-acp ds pns11 vmb vvi pns32 vdd pn31. (5) sermon (DIV1) 17 Image 6
70 For the head of the Parliament is declared by law to be the King; and the Parliament (we know) is a kind of whole Nation Epitomiz'd. And so to cut off the King, was to behead the Parliament; which, what was it in effect, For the head of the Parliament is declared by law to be the King; and the Parliament (we know) is a kind of Whole nation Epitomized. And so to Cut off the King, was to behead the Parliament; which, what was it in Effect, p-acp dt n1 pp-f dt n1 vbz vvn p-acp n1 pc-acp vbi dt n1; cc dt n1 (pns12 vvb) vbz dt n1 pp-f j-jn n1 vvn. cc av p-acp vvn a-acp dt n1, vbds p-acp vvb dt n1; r-crq, r-crq vbds pn31 p-acp n1, (5) sermon (DIV1) 17 Image 6
71 but to cut the Throat of the English Nation? Now if we consider the Revolution, by which we all are transported with joy, and wonder, and doe compare it with every part of that Politique wheel, (that NONLATINALPHABET, but to Cut the Throat of the English nation? Now if we Consider the Revolution, by which we all Are transported with joy, and wonder, and do compare it with every part of that Politic wheel, (that, cc-acp pc-acp vvi dt n1 pp-f dt jp n1? av cs pns12 vvb dt n1, p-acp r-crq pns12 d vbr vvn p-acp vvb, cc vvb, cc vdb vvi pn31 p-acp d n1 pp-f d j n1, (cst, (5) sermon (DIV1) 17 Image 6
72 as Polybius calls it,) with which this disgraced and glorious Kingdome hath been both tortur'd, and turned round; we cannot but hope that many thousands have found so good an effect of their late Collyrium, that they are not onely quicker, but singler sighted then heretofore; as Polybius calls it,) with which this disgraced and glorious Kingdom hath been both tortured, and turned round; we cannot but hope that many thousands have found so good an Effect of their late Collyrium, that they Are not only quicker, but singler sighted then heretofore; c-acp np1 vvz pn31,) p-acp r-crq d vvn cc j n1 vhz vbn d vvn, cc vvd av-j; pns12 vmbx p-acp n1 cst d crd vhb vvn av j dt n1 pp-f po32 j n1, cst pns32 vbr xx av-j jc, p-acp n1 vvn av av; (5) sermon (DIV1) 17 Image 6
73 and do make such severe expostulations with themselves, as not to need any other censors. and do make such severe expostulations with themselves, as not to need any other censors. cc vdb vvi d j n2 p-acp px32, c-acp xx pc-acp vvi d j-jn n2. (5) sermon (DIV1) 17 Image 6
74 With how vast an expense of blood, and conscience, and as well of Publick as Private Treasure, did we buy the sad Priviledge of Paying Assessments and Excise? How much Pains were we at, to purchase the means of our being Miserable? What a doe did we keep to find out a way to our undoing? we felt an eminent Decay of Publick Honour, as well as Trade; A Decay of Religion, because of Unity; A Decay of what not, unless of that that decayed on every side? Nay the more our sinews were shrunk up, With how vast an expense of blood, and conscience, and as well of Public as Private Treasure, did we buy the sad Privilege of Paying Assessments and Excise? How much Pains were we At, to purchase the means of our being Miserable? What a doe did we keep to find out a Way to our undoing? we felt an eminent Decay of Public Honour, as well as Trade; A Decay of Religion, Because of Unity; A Decay of what not, unless of that that decayed on every side? Nay the more our sinews were shrunk up, p-acp c-crq j dt n1 pp-f n1, cc n1, cc c-acp av pp-f j c-acp j n1, vdd po12 vvb dt j n1 pp-f vvg n2 cc n1? c-crq d n2 vbdr pns12 p-acp, pc-acp vvi dt n2 pp-f po12 vbg j? q-crq dt n1 vdd pns12 vvi pc-acp vvi av dt n1 p-acp po12 n-vvg? pns12 vvd dt j n1 pp-f j vvi, c-acp av c-acp n1; dt n1 pp-f n1, c-acp pp-f n1; dt n1 pp-f r-crq xx, cs pp-f d cst j-vvn p-acp d n1? uh-x dt av-dc po12 n2 vbdr vvn a-acp, (5) sermon (DIV1) 18 Image 6
75 and by how much the weaker our shoulders grew, by so much the more were we laden with heavy Burdens. There was inflicted on many thousands a Tast of scarceness; and a sight of the Plague, though not of Pestileuce. For when did we see a new year, which did not bring along with it a new Disease too? 'Tis true indeed that many of us had great injoyments; and by how much the Weaker our shoulders grew, by so much the more were we laden with heavy Burdens. There was inflicted on many thousands a Taste of scarceness; and a sighed of the Plague, though not of Pestileuce. For when did we see a new year, which did not bring along with it a new Disease too? It's true indeed that many of us had great enjoyments; cc p-acp c-crq av-d dt jc po12 n2 vvd, p-acp av av-d dt dc vbdr po12 vvn p-acp j n2. a-acp vbds vvn p-acp d crd dt vvi pp-f n1; cc dt n1 pp-f dt n1, cs xx pp-f av. c-acp q-crq vdd pns12 vvi dt j n1, r-crq vdd xx vvi a-acp p-acp pn31 dt j n1 av? pn31|vbz j av d d pp-f pno12 vhn j n2; (5) sermon (DIV1) 18 Image 6
76 But how many others had right to greater, who yet were reduced to none at all? And all we had being precarious, at the lustfull disposall of fellow subjects, we knew not how soon we might be drown'd in the deepest want, how much soever (for a Time ) we might swimme in Plenty. Nay even then we were to count it our real miserie, that we could see, and deplore, but could not Remedie other men's. But how many Others had right to greater, who yet were reduced to none At all? And all we had being precarious, At the lustful disposal of fellow subject's, we knew not how soon we might be drowned in the Deepest want, how much soever (for a Time) we might swim in Plenty. Nay even then we were to count it our real misery, that we could see, and deplore, but could not Remedy other men's. cc-acp c-crq d n2-jn vhd j-jn p-acp jc, r-crq av vbdr vvn p-acp pix p-acp d? cc d pns12 vhd vbg j, p-acp dt j n1 pp-f n1 n2-jn, pns12 vvd xx c-crq av pns12 vmd vbi vvn p-acp dt js-jn vvi, c-crq av-d av (c-acp dt n1) pns12 vmd vvi p-acp n1. uh av av pns12 vbdr pc-acp vvi pn31 po12 j n1, cst pns12 vmd vvi, cc vvi, p-acp vmd xx n1 j-jn ng2. (5) sermon (DIV1) 18 Image 6
77 Such was the Darkness of the Night, which now doth serve to commend the Day. The Day by whose light we can see to read, (what was hid from our eyes when we sate in Darkness, when the great Lamps of the Church were cruelly hid under a Bushel, and even He was taken from us, who was the light of our eyes, as well as the Breath of our nostrils, ) I say by this light we can see to reade, That our Liberty doth consist in a faithfull Discharge of our Allegiance. That 'tis the Interest of the subject, Not to be able to Rebell. Such was the Darkness of the Night, which now does serve to commend the Day. The Day by whose Light we can see to read, (what was hid from our eyes when we sat in Darkness, when the great Lamps of the Church were cruelly hid under a Bushel, and even He was taken from us, who was the Light of our eyes, as well as the Breath of our nostrils,) I say by this Light we can see to read, That our Liberty does consist in a faithful Discharge of our Allegiance. That it's the Interest of the Subject, Not to be able to Rebel. d vbds dt n1 pp-f dt n1, r-crq av vdz vvi p-acp vvb dt n1. dt n1 p-acp rg-crq j pns12 vmb vvi p-acp vvb, (r-crq vbds vvn p-acp po12 n2 c-crq pns12 vvd p-acp n1, c-crq dt j n2 pp-f dt n1 vbdr av-j vvn p-acp dt n1, cc j pns31 vbds vvn p-acp pno12, r-crq vbds dt n1 pp-f po12 n2, c-acp av c-acp dt n1 pp-f po12 n2,) pns11 vvb p-acp d j pns12 vmb vvi p-acp vvb, cst po12 n1 vdz vvi p-acp dt j vvb pp-f po12 n1. cst pn31|vbz dt n1 pp-f dt n-jn, xx pc-acp vbi j p-acp n1. (5) sermon (DIV1) 19 Image 6
78 That the Prerogative of the King is the Peoples Priviledge. That to lessen his Power, is to betray their Rights. For unless he is able to crush, and injure, he is not able to defend, and protect his subjects. That the Prerogative of the King is the Peoples Privilege. That to lessen his Power, is to betray their Rights. For unless he is able to crush, and injure, he is not able to defend, and Pact his subject's. cst dt n1 pp-f dt n1 vbz dt ng1 n1. cst p-acp vvi po31 n1, vbz pc-acp vvi po32 n2-jn. c-acp cs pns31 vbz j p-acp vvb, cc vvi, pns31 vbz xx j p-acp vvb, cc vvb po31 n2-jn. (5) sermon (DIV1) 19 Image 6
79 Any Tyranny will be better, than that of a prosperous Rebellion, by how much one is less grievous then many Tyrants; And a Temporary Mischief, then a perpetuall Inconvenience. Any Tyranny will be better, than that of a prosperous Rebellion, by how much one is less grievous then many Tyrants; And a Temporary Mischief, then a perpetual Inconvenience. d n1 vmb vbi jc, cs d pp-f dt j n1, p-acp c-crq d crd vbz av-dc j cs d n2; cc dt j n1, av dt j n1. (5) sermon (DIV1) 19 Image 6
80 Blessed be God that we can say, (at least as far as our Apostle;) that our Dark state of misery is fairly vanish'd, Blessed be God that we can say, (At least as Far as our Apostle;) that our Dark state of misery is fairly vanished, vvn vbb np1 cst pns12 vmb vvi, (p-acp ds p-acp j c-acp po12 n1;) cst po12 j n1 pp-f n1 vbz av-j vvn, (5) sermon (DIV1) 20 Image 6
81 and that the Light doth begin to shew it self in our Horizon. But so far are we yet from our full Meridian, that it will never be Day with us, (I mean, not a glorious uncloudy Day, ) till Magna Charta shines forth in its native Lustre. And it appears by Magna Charta, that all the Rights of the Church are the chiefest Liberties of the Subject. To be but capable of the Honour, the double honour of the Clergy, (to wit, the Reverence, and the Revenue, ) is an eminent part of the Lay-mans Birthright. I pray be pleased to consider, what is not every day observ'd, That all the Dignities and Endowments, which do belong unto the Church (at once by the Statutes of God and man, ) are so many Rights which appertain to your childrens children ▪ I must not here be thought to forsake my Text; For if you compare it with the Context, (especially from the first, to the eighth verse of this Chapter, ) you will see the great fitness of all I say, and that the Light does begin to show it self in our Horizon. But so Far Are we yet from our full Meridian, that it will never be Day with us, (I mean, not a glorious uncloudy Day,) till Magna Charta shines forth in its native Lustre. And it appears by Magna Charta, that all the Rights of the Church Are the chiefest Liberties of the Subject. To be but capable of the Honour, the double honour of the Clergy, (to wit, the reverence, and the Revenue,) is an eminent part of the Lay-mans Birthright. I pray be pleased to Consider, what is not every day observed, That all the Dignities and Endowments, which do belong unto the Church (At once by the Statutes of God and man,) Are so many Rights which appertain to your Children's children ▪ I must not Here be Thought to forsake my Text; For if you compare it with the Context, (especially from the First, to the eighth verse of this Chapter,) you will see the great fitness of all I say, cc cst dt j vdz vvi pc-acp vvi pn31 n1 p-acp po12 n1. p-acp av av-j vbr pns12 av p-acp po12 j n1, cst pn31 vmb av-x vbi n1 p-acp pno12, (pns11 vvb, xx dt j j n1,) p-acp fw-la fw-la vvz av p-acp po31 j-jn n1. cc pn31 vvz p-acp fw-la fw-la, cst d dt n2-jn pp-f dt n1 vbr dt js-jn np1 pp-f dt j-jn. pc-acp vbi p-acp j pp-f dt n1, dt j-jn n1 pp-f dt n1, (p-acp n1, dt n1, cc dt n1,) vbz dt j n1 pp-f dt ng1 n1. pns11 vvb vbb vvn pc-acp vvi, q-crq vbz xx d n1 vvn, cst d dt n2 cc n2, r-crq vdb vvi p-acp dt n1 (p-acp a-acp p-acp dt n2 pp-f np1 cc n1,) vbr av d n2-jn r-crq vvb p-acp po22 ng2 n2 ▪ pns11 vmb xx av vbi vvn pc-acp vvi po11 n1; c-acp cs pn22 vvb pn31 p-acp dt n1, (av-j p-acp dt ord, p-acp dt ord n1 pp-f d n1,) pn22 vmb vvi dt j n1 pp-f d pns11 vvb, (5) sermon (DIV1) 20 Image 6
82 and that my Text cannot be satisfied, unless I say it. and that my Text cannot be satisfied, unless I say it. cc cst po11 n1 vmbx vbi vvn, cs pns11 vvb pn31. (5) sermon (DIV1) 20 Image 6
83 For he that saith in this place by the Spirit of God, Let every soul be subject to the higher Powers, doth also say by the same Spirit, Obey them that have the Rule over you, who have spoken to you the word of God, For he that Says in this place by the Spirit of God, Let every soul be Subject to the higher Powers, does also say by the same Spirit, Obey them that have the Rule over you, who have spoken to you the word of God, p-acp pns31 cst vvz p-acp d n1 p-acp dt n1 pp-f np1, vvb d n1 vbi j-jn p-acp dt jc n2, vdz av vvi p-acp dt d n1, vvb pno32 cst vhb dt n1 p-acp pn22, r-crq vhb vvn p-acp pn22 dt n1 pp-f np1, (5) sermon (DIV1) 20 Image 6
84 and who do watch for your souls, as those that must render an Accompt. and who do watch for your Souls, as those that must render an Account. cc q-crq vdb vvi p-acp po22 n2, c-acp d cst vmb vvi dt vvb. (5) sermon (DIV1) 20 Image 6
85 And the Interest of the former is so entwisted with the later, That untill our Bishops receive their Right, though we are glad to have our King, we may rationally fear we shall not hold him. And the Interest of the former is so entwisted with the later, That until our Bishops receive their Right, though we Are glad to have our King, we may rationally Fear we shall not hold him. cc dt n1 pp-f dt j vbz av vvn p-acp dt jc, cst p-acp po12 n2 vvb po32 av-jn, c-acp pns12 vbr j p-acp vhb po12 n1, pns12 vmb av-j vvi pns12 vmb xx vvi pno31. (5) sermon (DIV1) 20 Image 6
86 For ask (I beseech you) of the dayes that are past, and ask from the one side ▪ of heaven unto the other, For ask (I beseech you) of the days that Are past, and ask from the one side ▪ of heaven unto the other, p-acp vvi (pns11 vvb pn22) pp-f dt n2 cst vbr j, cc vvi p-acp dt crd n1 ▪ pp-f n1 p-acp dt n-jn, (5) sermon (DIV1) 20 Image 6
87 if ever there were any such thing as This, that a King could be happy without a Bishop? Lord! if ever there were any such thing as This, that a King could be happy without a Bishop? Lord! cs av a-acp vbdr d d n1 c-acp d, cst dt n1 vmd vbi j p-acp dt n1? n1! (5) sermon (DIV1) 20 Image 6
88 What an Epocha will it make in our future Kalendars, when men shall reckon from this Year, as from the signal Year of Restitution? But then (like that which Saint Peter mentions, Acts 3. 21.) The Restitution is to be general, as well to God, as to the People. And you will find in Magna Charta, (which doth deserve to be imprinted in all your memories ) That all the Rights of the Church were entirely granted unto God; They were granted unto God, What an Epocha will it make in our future Kalendars, when men shall reckon from this Year, as from the signal Year of Restitution? But then (like that which Saint Peter mentions, Acts 3. 21.) The Restitution is to be general, as well to God, as to the People. And you will find in Magna Charta, (which does deserve to be imprinted in all your memories) That all the Rights of the Church were entirely granted unto God; They were granted unto God, q-crq dt np1 vmb pn31 vvi p-acp po12 j-jn n2, c-crq n2 vmb vvi p-acp d n1, a-acp p-acp dt n1 n1 pp-f n1? p-acp av (av-j d r-crq n1 np1 n2, n2 crd crd) dt n1 vbz pc-acp vbi j, c-acp av p-acp np1, a-acp p-acp dt n1. cc pn22 vmb vvi p-acp fw-la fw-la, (r-crq vdz vvi pc-acp vbi vvn p-acp d po22 n2) cst d dt n2-jn pp-f dt n1 vbdr av-j vvn p-acp np1; pns32 vbdr vvn p-acp np1, (5) sermon (DIV1) 20 Image 6
89 and that for ever. Now of so sacred a force is the word [ For ever, ] That if a Statute shall be made against the Liberties of the Church, The Law of the Land hath provided against That Statute; And by an Anticipation declares it Null. Shall I guesse at the cause of so great a Caution? It seems to be as for other Reasons, and that for ever. Now of so sacred a force is the word [ For ever, ] That if a Statute shall be made against the Liberties of the Church, The Law of the Land hath provided against That Statute; And by an Anticipation declares it Null. Shall I guess At the cause of so great a Caution? It seems to be as for other Reasons, cc cst p-acp av. av pp-f av j dt vvb vbz dt n1 [ c-acp av, ] cst cs dt n1 vmb vbi vvn p-acp dt n2 pp-f dt n1, dt n1 pp-f dt n1 vhz vvn p-acp cst n1; cc p-acp dt n1 vvz pn31 np1. vmb pns11 vvi p-acp dt n1 pp-f av j dt n1? pn31 vvz pc-acp vbi a-acp p-acp j-jn n2, (5) sermon (DIV1) 20 Image 6
90 so in Particular for This; Because to alter that Government, was as well against the Kings Oath, as against the Oathes of both Houses, which swore the Right of his Supremacy, as well in all Ecclesiastical, as Civil causes. Besides that in the Judgement of the most eminent in the world (for depth of knowledge in holy things) The order of Bishops is by Divine Institution. And if it is so in good earnest, it will be dangerous to deal with the Laws of Christ, as we reade Agesilaus once dealt with those of Lacedaemon, which he pretended onely to abrogate, that he might not break them. so in Particular for This; Because to altar that Government, was as well against the Kings Oath, as against the Oaths of both Houses, which swore the Right of his Supremacy, as well in all Ecclesiastical, as Civil Causes. Beside that in the Judgement of the most eminent in the world (for depth of knowledge in holy things) The order of Bishops is by Divine Institution. And if it is so in good earnest, it will be dangerous to deal with the Laws of christ, as we read Agesilaus once dealt with those of Lacedaemon, which he pretended only to abrogate, that he might not break them. av p-acp j-jn c-acp d; c-acp pc-acp vvi d n1, vbds a-acp av p-acp dt ng1 n1, a-acp p-acp dt n2 pp-f d n2, r-crq vvd dt j-jn pp-f po31 n1, c-acp av p-acp d j, p-acp j n2. p-acp cst p-acp dt n1 pp-f dt av-ds j p-acp dt n1 (p-acp n1 pp-f n1 p-acp j n2) dt n1 pp-f n2 vbz p-acp j-jn n1. cc cs pn31 vbz av p-acp j n1, pn31 vmb vbi j pc-acp vvi p-acp dt n2 pp-f np1, c-acp pns12 vvb np1 a-acp vvn p-acp d pp-f np1, r-crq pns31 vvd av-j p-acp vvi, cst pns31 vmd xx vvi pno32. (5) sermon (DIV1) 20 Image 6
91 But whether so, or not so, a thing in Being and debate is to pass for good, untill the Dispute shall be fairly ended. But whither so, or not so, a thing in Being and debate is to pass for good, until the Dispute shall be fairly ended. p-acp cs av, cc xx av, dt n1 p-acp vbg cc n1 vbz pc-acp vvi p-acp j, p-acp dt vvb vmb vbi av-j vvn. (5) sermon (DIV1) 20 Image 6
92 And if an Errour must be adventur'd on either hand, Religion tells us, it ought to be upon the Right. And if an Error must be adventured on either hand, Religion tells us, it ought to be upon the Right. cc cs dt n1 vmb vbi vvn p-acp d n1, n1 vvz pno12, pn31 vmd pc-acp vbi p-acp dt av-jn. (5) sermon (DIV1) 20 Image 6
93 Would any know why I insist upon such a subject in such a place? my Reasons for it are plainly These. Would any know why I insist upon such a Subject in such a place? my Reasons for it Are plainly These. vmd d vvi c-crq pns11 vvb p-acp d dt j-jn p-acp d dt n1? po11 n2 p-acp pn31 vbr av-j d. (5) sermon (DIV1) 21 Image 6
94 First, I insist upon such a subject, because my Text (as I said) doth exact it of me; First, I insist upon such a Subject, Because my Text (as I said) does exact it of me; ord, pns11 vvb p-acp d dt j-jn, c-acp po11 n1 (c-acp pns11 vvd) vdz vvi pn31 pp-f pno11; (5) sermon (DIV1) 22 Image 6
95 And because 'tis my duty at least to wish, That the day breaking forth may be full and lasting; That the Repentance of the Nation may be impartiall, and so to our SOVERAIGNS RETURN, there may be added his continuance in Peace and safety. I say in safety, not more to his Person, then his Posterity. Not insafety for a season, so long as men are well humoured, but so long as the Sun or the Moon endureth. And Because it's my duty At least to wish, That the day breaking forth may be full and lasting; That the Repentance of the nation may be impartial, and so to our SOVEREIGNS RETURN, there may be added his Continuance in Peace and safety. I say in safety, not more to his Person, then his Posterity. Not insafety for a season, so long as men Are well humoured, but so long as the Sun or the Moon Endureth. cc c-acp pn31|vbz po11 n1 p-acp ds p-acp vvb, cst dt n1 vvg av vmb vbi j cc vvg; cst dt n1 pp-f dt n1 vmb vbi j, cc av p-acp po12 n2-jn n1, a-acp vmb vbi vvn po31 n1 p-acp n1 cc n1. pns11 vvb p-acp n1, xx dc p-acp po31 n1, av po31 n1. xx n1 p-acp dt n1, av av-j c-acp n2 vbr av vvn, p-acp av av-j c-acp dt n1 cc dt n1 vvz. (5) sermon (DIV1) 22 Image 6
96 And then for you of this Place, who are an honourable part of the English Nation, that which I take to be your Duty, I think is your interest to endeavour. And then for you of this Place, who Are an honourable part of the English nation, that which I take to be your Duty, I think is your Interest to endeavour. cc av c-acp pn22 pp-f d n1, r-crq vbr dt j n1 pp-f dt jp n1, cst r-crq pns11 vvb pc-acp vbi po22 n1, pns11 vvb vbz po22 n1 pc-acp vvi. (5) sermon (DIV1) 22 Image 6
97 The most I am pressing on you is this, That you will labour for the means of your being happy. If you think you cannot be happy, with the establishment of the Prelacy, I shall pray you may be happy, at least without it, The most I am pressing on you is this, That you will labour for the means of your being happy. If you think you cannot be happy, with the establishment of the Prelacy, I shall pray you may be happy, At least without it, dt av-ds pns11 vbm vvg p-acp pn22 vbz d, cst pn22 vmb vvi p-acp dt n2 pp-f po22 vbg j. cs pn22 vvb pn22 vmbx vbi j, p-acp dt n1 pp-f dt np1, pns11 vmb vvi pn22 vmb vbi j, p-acp ds p-acp pn31, (5) sermon (DIV1) 22 Image 6
98 and also wish I may be able to pray with Faith too. and also wish I may be able to pray with Faith too. cc av vvb pns11 vmb vbi j p-acp vvb p-acp n1 av. (5) sermon (DIV1) 22 Image 6
99 Onely as often as I reflect on King JAMES his motto, [ No Bishop, no King, ] and withall do consider its having been verified once, Only as often as I reflect on King JAMES his motto, [ No Bishop, no King, ] and withal do Consider its having been verified once, j c-acp av c-acp pns11 vvb p-acp n1 np1 po31 n1, [ dx n1, dx n1, ] cc av vdb vvi po31 vhg vbn vvn a-acp, (5) sermon (DIV1) 22 Image 6
100 and before our eyes, I think it my duty to desire, it may not be verified any more: But that it may rather be here applyed, what was spoken heretofore of the Spartan Lawes, [ ut semper esse possent, aliquando non fuerunt. and before our eyes, I think it my duty to desire, it may not be verified any more: But that it may rather be Here applied, what was spoken heretofore of the Spartan Laws, [ ut semper esse possent, aliquando non fuerunt. cc p-acp po12 n2, pns11 vvb pn31 po11 n1 pc-acp vvi, pn31 vmb xx vbb vvn d av-dc: cc-acp cst pn31 vmb av vbi av vvd, r-crq vbds vvn av pp-f dt jp n2, [ fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la. (5) sermon (DIV1) 22 Image 6
101 ] They onely ceased for a Time, that they might continue to all eternity. These are sincerely the very Reasons for which I insist upon such a subject. ] They only ceased for a Time, that they might continue to all eternity. These Are sincerely the very Reasons for which I insist upon such a Subject. ] pns32 av-j vvd p-acp dt n1, cst pns32 vmd vvi p-acp d n1. d vbr av-j dt j n2 p-acp r-crq pns11 vvb p-acp d dt j-jn. (5) sermon (DIV1) 22 Image 6
102 Secondly, I do it in such a place, because I look upon This Assembly, as on the Head and the Heart of the Royall City. I look on the City, as on a Sea, into which the main stream of the nation runns. Even the Parliament it self hath such a respect unto the City, that if you plead for God's Spouse, as you have done for his Anointed (for which your names will be pretious with late posterity, ) if you shall supplicate for a Discipline which is as old in this land as Christianity it self, and stands established in Law by thirty two Acts of Parliament, and without which you cannot live, unless by living under the breach of your greatest charter, they will not only be apt to grant, but to thank you also for your Petition. Secondly, I do it in such a place, Because I look upon This Assembly, as on the Head and the Heart of the Royal city. I look on the city, as on a Sea, into which the main stream of the Nation runs. Even the Parliament it self hath such a respect unto the city, that if you plead for God's Spouse, as you have done for his Anointed (for which your names will be precious with late posterity,) if you shall supplicate for a Discipline which is as old in this land as Christianity it self, and Stands established in Law by thirty two Acts of Parliament, and without which you cannot live, unless by living under the breach of your greatest charter, they will not only be apt to grant, but to thank you also for your Petition. ord, pns11 vdb pn31 p-acp d dt n1, c-acp pns11 vvb p-acp d n1, a-acp p-acp dt n1 cc dt n1 pp-f dt j n1. pns11 vvb p-acp dt n1, a-acp p-acp dt n1, p-acp r-crq dt j n1 pp-f dt n1 vvz. av-j dt n1 pn31 n1 vhz d dt vvb p-acp dt n1, cst cs pn22 vvb p-acp npg1 n1, c-acp pn22 vhb vdn p-acp po31 vvn (p-acp r-crq po22 n2 vmb vbi j p-acp j n1,) cs pn22 vmb vvi p-acp dt n1 r-crq vbz a-acp j p-acp d n1 c-acp np1 pn31 n1, cc vvz vvn p-acp n1 p-acp crd crd n2 pp-f n1, cc p-acp r-crq pn22 vmbx vvb, cs p-acp vvg p-acp dt n1 pp-f po22 js n1, pns32 vmb xx av-j vbi j p-acp vvb, p-acp pc-acp vvi pn22 av p-acp po22 vvb. (5) sermon (DIV1) 23 Image 6
103 Having gone thus far in prosecution of the Advertisment, That the Night of our suffring is fairly spent, and that the day of our injoyment begins to dawn; And having directed unto the means, (with submission be it spoken to all Superiours, ) by which our Day is to be lengthned, not only into a year, but into an Age of Jubilee; to be made a kind of perpetuall Sabbath, a Day of Rest from those works, which either wanted Light, or were ashamed of it; Having gone thus Far in prosecution of the Advertisement, That the Night of our suffering is fairly spent, and that the day of our enjoyment begins to dawn; And having directed unto the means, (with submission be it spoken to all Superiors,) by which our Day is to be lengthened, not only into a year, but into an Age of Jubilee; to be made a kind of perpetual Sabbath, a Day of Rest from those works, which either wanted Light, or were ashamed of it; vhg vvn av av-j p-acp n1 pp-f dt n1, cst dt n1 pp-f po12 vvg vbz av-j vvd, cc d dt n1 pp-f po12 n1 vvz p-acp a-acp; cc vhg vvn p-acp dt n2, (p-acp n1 vbb pn31 vvn p-acp d n2-jn,) p-acp r-crq po12 n1 vbz pc-acp vbi vvd, xx av-j p-acp dt n1, p-acp p-acp dt n1 pp-f n1; pc-acp vbi vvn dt n1 pp-f j n1, dt n1 pp-f n1 p-acp d vvz, r-crq d vvd j, cc vbdr j pp-f pn31; (5) sermon (DIV1) 24 Image 6
104 which either borrowed Darkness for their Cover, or else which owned it for their Cause; I humbly leave what I have said to his acceptance and disposall, in the Hand of whose Counsell are all your Hearts. Tis more then time that I proceed to the general use of this advertisment; which either borrowed Darkness for their Cover, or Else which owned it for their Cause; I humbly leave what I have said to his acceptance and disposal, in the Hand of whose Counsel Are all your Hearts. This more then time that I proceed to the general use of this advertisement; r-crq d vvd n1 p-acp po32 vvi, cc av r-crq vvd pn31 p-acp po32 vvb; pns11 av-j vvb r-crq pns11 vhb vvn p-acp po31 n1 cc n1, p-acp dt n1 pp-f r-crq n1 vbr d po22 n2. pn31|vbz dc cs n1 cst pns11 vvb p-acp dt j vvb pp-f d n1; (5) sermon (DIV1) 24 Image 6
105 to which I am prompted by the word [ Therefore ] as 'tis a word of connexion betwixt the duty and the deliverance. to which I am prompted by the word [ Therefore ] as it's a word of connexion betwixt the duty and the deliverance. p-acp r-crq pns11 vbm vvn p-acp dt n1 [ av ] c-acp pn31|vbz dt n1 pp-f n1 p-acp dt n1 cc dt n1. (5) sermon (DIV1) 24 Image 6
106 Our Apostle does not thus argue; Our Apostle does not thus argue; po12 n1 vdz xx av vvb; (5) sermon (DIV1) 25 Image 6
107 Because the Night of Oppression is now farr spent, and the day of deliverance is hard at hand, Let us therefore injoy the good things that are present, let us stretch our selves upon beds of Ivory, let us crown our selves with Rose-buds, let us drink wine in bowles, Because the Night of Oppression is now Far spent, and the day of deliverance is hard At hand, Let us Therefore enjoy the good things that Are present, let us stretch our selves upon Beds of Ivory, let us crown our selves with Rosebuds, let us drink wine in bowls, c-acp dt n1 pp-f n1 vbz av av-j vvn, cc dt n1 pp-f n1 vbz j p-acp n1, vvb pno12 av vvi dt j n2 cst vbr j, vvb pno12 vvi po12 n2 p-acp n2 pp-f n1, vvb pno12 vvi po12 n2 p-acp n2, vvb pno12 vvi n1 p-acp n2, (5) sermon (DIV1) 25 Image 6
108 and let us dance to the sound of the viol, let us leave tokens of our joyfulness in every street, let none of us go without his share of voluptuousness, and let us dance to the found of the violent, let us leave tokens of our joyfulness in every street, let none of us go without his share of voluptuousness, cc vvb pno12 vvi p-acp dt n1 pp-f dt n1, vvb pno12 vvi n2 pp-f po12 n1 p-acp d n1, vvb pix pp-f pno12 vvi p-acp po31 n1 pp-f n1, (5) sermon (DIV1) 25 Image 6
109 for this is our portion, our lot is this: for this is our portion, our lot is this: p-acp d vbz po12 n1, po12 n1 vbz d: (5) sermon (DIV1) 25 Image 6
110 I say he doth not thus reason, (like the swaggerers and Hectors in the second chapt. of Wisdom, and in the sixt of the Prophet Amos. ) but on the contrary, That the serious consideration of an approaching deliverance should be a double enforcement to change of life, for such is evidently the force of the particle NONLATINALPHABET, I say he does not thus reason, (like the swaggerers and Hectors in the second Chapter. of Wisdom, and in the sixt of the Prophet Amos.) but on the contrary, That the serious consideration of an approaching deliverance should be a double enforcement to change of life, for such is evidently the force of the particle, pns11 vvb pns31 vdz xx av n1, (av-j dt n2 cc npg1 p-acp dt ord j. pp-f n1, cc p-acp dt ord pp-f dt n1 np1) cc-acp p-acp dt n-jn, cst dt j n1 pp-f dt vvg n1 vmd vbi dt j-jn n1 p-acp n1 pp-f n1, p-acp d vbz av-j dt n1 pp-f dt n1, (5) sermon (DIV1) 25 Image 6
111 as that looks back on the NONLATINALPHABET Because the night is farr spent, and because the day is at hand, NONLATINALPHABET, let us therefore cast off those works of darkness, as that looks back on the Because the night is Far spent, and Because the day is At hand,, let us Therefore cast off those works of darkness, c-acp cst vvz av p-acp dt p-acp dt n1 vbz av-j vvn, cc c-acp dt n1 vbz p-acp n1,, vvb pno12 av vvd a-acp d n2 pp-f n1, (5) sermon (DIV1) 25 Image 6
112 and let us therefore put on the Armour of light. and let us Therefore put on the Armour of Light. cc vvb pno12 av vvd p-acp dt n1 pp-f n1. (5) sermon (DIV1) 25 Image 6
113 As if he should have said, At this very Time, and for this very reason, let us live better lives then we did before, let us buckle up close to our Christian duties; As if he should have said, At this very Time, and for this very reason, let us live better lives then we did before, let us buckle up close to our Christian duties; p-acp cs pns31 vmd vhi vvn, p-acp d av n1, cc p-acp d j n1, vvb pno12 vvi jc n2 cs pns12 vdd a-acp, vvb pno12 vvi a-acp av-j p-acp po12 np1 n2; (5) sermon (DIV1) 25 Image 6
114 The Reformation of our manners will be the properest Answer to such a blessing. Such also was the Reasoning which Moses used to the People Israel. Did ever people hear the voice of God, The Reformation of our manners will be the properest Answer to such a blessing. Such also was the Reasoning which Moses used to the People Israel. Did ever people hear the voice of God, dt n1 pp-f po12 n2 vmb vbi dt js vvb p-acp d dt n1. d av vbds dt vvg r-crq np1 vvn p-acp dt n1 np1. vdd av n1 vvb dt n1 pp-f np1, (5) sermon (DIV1) 25 Image 6
115 as thou hast heard and live? (Deut. 4. 33.) Thou shall keep therefore his statutes, that it may go well with thee (v. 40.) so again Deut. 8. 6, 7. The Lord thy God bringeth thee into a good Land, as thou hast herd and live? (Deuteronomy 4. 33.) Thou shall keep Therefore his statutes, that it may go well with thee (v. 40.) so again Deuteronomy 8. 6, 7. The Lord thy God brings thee into a good Land, c-acp pns21 vh2 vvn cc vvi? (np1 crd crd) pns21 vmb vvi av po31 n2, cst pn31 vmb vvi av p-acp pno21 (n1 crd) av av np1 crd crd, crd dt n1 po21 np1 vvz pno21 p-acp dt j n1, (5) sermon (DIV1) 25 Image 6
116 Therefore thou shalt keep the Commandments of the Lord. Therefore thou shalt keep the commandments of the Lord. av pns21 vm2 vvi dt n2 pp-f dt n1. (5) sermon (DIV1) 25 Image 6
117 Such was the reasoning of Zacharie in his divine Benedictus, That the use we are to make of being saved from our enemies, and from the hand of all that hate us, is to serve the Authour of our deliverance, in holiness and righteousness all the dayes of our life. Such was the reasoning of Zacharias in his divine Benedictus, That the use we Are to make of being saved from our enemies, and from the hand of all that hate us, is to serve the Author of our deliverance, in holiness and righteousness all the days of our life. d vbds dt n-vvg pp-f np1 p-acp po31 j-jn np1, cst dt vvb pns12 vbr pc-acp vvi pp-f vbg vvn p-acp po12 n2, cc p-acp dt n1 pp-f d cst vvb pno12, vbz p-acp vvb dt n1 pp-f po12 n1, p-acp n1 cc n1 d dt n2 pp-f po12 n1. (5) sermon (DIV1) 25 Image 6
118 What now remains, but that we go, and do likewise? Not arguing thus from our late great changes; Because the Night of our suffrings is well nigh spent, What now remains, but that we go, and do likewise? Not arguing thus from our late great changes; Because the Night of our sufferings is well High spent, q-crq av vvz, cc-acp cst pns12 vvb, cc vdb av? xx vvg av p-acp po12 j j n2; p-acp dt n1 pp-f po12 n2 vbz av av-j vvn, (5) sermon (DIV1) 26 Image 6
119 and the day of Restitution is hard at hand, let us therefore put from us the evill day, and cause the seat of violence to come neer, for now it comes to our Turn to oppress the poor, and to crush the helpless, and to call Our strength the law of Justice, let us never so much as think of the afflictions of Joseph. and the day of Restitution is hard At hand, let us Therefore put from us the evil day, and cause the seat of violence to come near, for now it comes to our Turn to oppress the poor, and to crush the helpless, and to call Our strength the law of justice, let us never so much as think of the afflictions of Joseph. cc dt n1 pp-f n1 vbz j p-acp n1, vvb pno12 av vvd p-acp pno12 dt j-jn n1, cc n1 dt n1 pp-f n1 pc-acp vvi av-j, p-acp av pn31 vvz p-acp po12 n1 p-acp vvb dt j, cc p-acp vvb dt j, cc p-acp vvb po12 n1 dt n1 pp-f n1, vvb pno12 av-x av av-d c-acp vvb pp-f dt n2 pp-f np1. (5) sermon (DIV1) 26 Image 6
120 Let our joy run out into debaucherie, and surfet, into the braveries of vanity, and the Injoyments of our lust; or at the best let us express it, by the making of Bonfires, and Ringing of Bells, by solemn drinking of bealths and casting of Hats into the Air, whereby to make the World see that we are glad rather than thankfull, But let us manifest on the contrary (and let us do it by demonstration) that we are piously thankfull, as well as glad. Because the Day of good things breaks in upon us, Let us Therefore offer to God thanksgiving, and pay our vowes unto the Lord. Let our joy run out into debauchery, and surfeit, into the Braveries of vanity, and the Enjoyments of our lust; or At the best let us express it, by the making of Bonfires, and Ringing of Bells', by solemn drinking of bealths and casting of Hats into the Air, whereby to make the World see that we Are glad rather than thankful, But let us manifest on the contrary (and let us do it by demonstration) that we Are piously thankful, as well as glad. Because the Day of good things breaks in upon us, Let us Therefore offer to God thanksgiving, and pay our vows unto the Lord. vvb po12 n1 vvb av p-acp n1, cc vvi, p-acp dt n2 pp-f n1, cc dt n2 pp-f po12 n1; cc p-acp dt js vvb pno12 vvi pn31, p-acp dt vvg pp-f n2, cc vvg pp-f n2, p-acp j vvg pp-f n2 cc vvg pp-f n2 p-acp dt n1, c-crq pc-acp vvi dt n1 vvb cst pns12 vbr j av-c cs j, p-acp vvb pno12 vvi p-acp dt n-jn (cc vvb pno12 vdi pn31 p-acp n1) cst pns12 vbr av-j j, c-acp av c-acp j. p-acp dt n1 pp-f j n2 vvz p-acp p-acp pno12, vvb pno12 av vvi p-acp np1 n1, cc vvi po12 n2 p-acp dt n1. (5) sermon (DIV1) 26 Image 6
121 Our Vowes of Allegiance and Supremacy, Our Vows to assert and maintain our Charters, Our Vows to live according to Law and obey the Canons of the Church. But above all let us pay him our Vow in Baptisme, by forsaking the World before we leave it, by subduing the Flesh unto the Spirit, by resisting the Divel untill he Flyes. That whilst God is making all new without us: Our Vows of Allegiance and Supremacy, Our Vows to assert and maintain our Charters, Our Vows to live according to Law and obey the Canonas of the Church. But above all let us pay him our Voelli in Baptism, by forsaking the World before we leave it, by subduing the Flesh unto the Spirit, by resisting the devil until he Flies. That while God is making all new without us: po12 n2 pp-f n1 cc n1, po12 n2 p-acp vvb cc vvi po12 n2, po12 n2 pc-acp vvi vvg p-acp n1 cc vvi dt n2 pp-f dt n1. cc-acp p-acp d vvb pno12 vvi pno31 po12 vvb p-acp n1, p-acp vvg dt n1 c-acp pns12 vvb pn31, p-acp j-vvg dt n1 p-acp dt n1, p-acp vvg dt n1 c-acp pns31 n2. cst cs np1 vbz vvg d j p-acp pno12: (5) sermon (DIV1) 26 Image 6
122 we may not suffer our Hearts within us to be the only things remaining Old; But rather (on the contrary) that we may prove we are in Christ by that demonstrative argument of our becoming new creatures; which untill we do become, we cannot possibly be in Christ, 2 Cor. 5. 17. Do ▪ the two Twin Blessings of Peace and Plenty, which have been (for many years) at so low an ebb, begin to flow in upon you from every quarter? Then let not your souls be carried away with the pleasant violence of the Tide. Let not any Man seek great things for himself, but rather study to deserve then to injoy them. we may not suffer our Hearts within us to be the only things remaining Old; But rather (on the contrary) that we may prove we Are in christ by that demonstrative argument of our becoming new creatures; which until we do become, we cannot possibly be in christ, 2 Cor. 5. 17. Do ▪ the two Twin Blessings of Peace and Plenty, which have been (for many Years) At so low an ebb, begin to flow in upon you from every quarter? Then let not your Souls be carried away with the pleasant violence of the Tide. Let not any Man seek great things for himself, but rather study to deserve then to enjoy them. pns12 vmb xx vvi po12 n2 p-acp pno12 pc-acp vbi dt j n2 vvg j; p-acp av-c (p-acp dt n-jn) cst pns12 vmb vvi pns12 vbr p-acp np1 p-acp cst j n1 pp-f po12 j-vvg j n2; r-crq c-acp pns12 vdb vvi, pns12 vmbx av-j vbi p-acp np1, crd np1 crd crd vdb ▪ dt crd n1 n2 pp-f n1 cc n1, r-crq vhb vbn (c-acp d n2) p-acp av j dt vvi, vvb p-acp vvb p-acp p-acp pn22 p-acp d n1? av vvb xx po22 n2 vbb vvn av p-acp dt j n1 pp-f dt n1. vvb xx d n1 vvb j n2 p-acp px31, p-acp av-c vvb pc-acp vvi av pc-acp vvi pno32. (5) sermon (DIV1) 26 Image 6
123 Make no provision for the Flesh, whereby to fulfill the lusts thereof: but put ye On the Lord Jesus Christ; Make no provision for the Flesh, whereby to fulfil the Lustiest thereof: but put you On the Lord jesus christ; vvb dx n1 p-acp dt n1, c-crq p-acp vvb dt n2 av: p-acp vvb pn22 p-acp dt n1 np1 np1; (5) sermon (DIV1) 26 Image 6
124 and adorne his Doctrine, by a conformity to his Life. Put on his Modesty, and his Temperance in a perfect opposition to rioting and Drunkenness, put on his chastity and his purenesse in opposition to chambering and wantonnesse, put on his bowels and his mercy in opposition to strife and envy. and adorn his Doctrine, by a conformity to his Life. Put on his Modesty, and his Temperance in a perfect opposition to rioting and drunkenness, put on his chastity and his pureness in opposition to chambering and wantonness, put on his bowels and his mercy in opposition to strife and envy. cc vvi po31 n1, p-acp dt n1 p-acp po31 n1. vvb p-acp po31 n1, cc po31 n1 p-acp dt j n1 p-acp vvg cc n1, vvn p-acp po31 n1 cc po31 n1 p-acp n1 p-acp vvg cc n1, vvn p-acp po31 n2 cc po31 n1 p-acp n1 p-acp n1 cc n1. (5) sermon (DIV1) 26 Image 6
125 You know I told you in the beginning, that Loyalty and Love are the two grand duties, at which this Chapter doth chiefly drive. You know I told you in the beginning, that Loyalty and Love Are the two grand duties, At which this Chapter does chiefly drive. pn22 vvb pns11 vvd pn22 p-acp dt n1, cst n1 cc n1 vbr dt crd j n2, p-acp r-crq d n1 vdz av-jn vvi. (5) sermon (DIV1) 27 Image 6
126 And having been instant for the first in the former part of my discourse I think it a duty incumbent on me to be as urgent for the second. For Love is part of that Armour, my Text commandeth us to put on. Nay considering that Love is the fulfilling of the Law (in the next verse but one before my Text) the armour of Light May be said to be the armour of Love too. And having been instant for the First in the former part of my discourse I think it a duty incumbent on me to be as urgent for the second. For Love is part of that Armour, my Text commands us to put on. Nay considering that Love is the fulfilling of the Law (in the next verse but one before my Text) the armour of Light May be said to be the armour of Love too. cc vhg vbn j-jn p-acp dt ord p-acp dt j n1 pp-f po11 n1 pns11 vvb pn31 dt n1 vvn p-acp pno11 pc-acp vbi a-acp j c-acp dt ord. p-acp vvb vbz n1 pp-f d n1, po11 n1 vvz pno12 p-acp vvd a-acp. uh vvg d vvb vbz dt vvg pp-f dt n1 (p-acp dt ord n1 p-acp crd p-acp po11 n1) dt n1 pp-f j vmb vbi vvn pc-acp vbi dt n1 pp-f vvb av. (5) sermon (DIV1) 27 Image 6
127 Love must needs be NONLATINALPHABET the whole armour of God, in as much as it comprehendeth the fulfilling of the law. As one Scripture tells us that God is light, so another tells us, that God is Love, and therefore the Children of light must be the children of Love too. Love must needs be the Whole armour of God, in as much as it comprehendeth the fulfilling of the law. As one Scripture tells us that God is Light, so Another tells us, that God is Love, and Therefore the Children of Light must be the children of Love too. n1 vmb av vbi dt j-jn n1 pp-f np1, p-acp p-acp d c-acp pn31 vvz dt vvg pp-f dt n1. p-acp crd n1 vvz pno12 d np1 vbz j, av j-jn vvz pno12, cst np1 vbz n1, cc av dt n2 pp-f j vmb vbi dt n2 pp-f vvb av. (5) sermon (DIV1) 27 Image 6
128 Then let the same minde be in us, which was in Christ Jesus, who when he suffered, he threatned not, but committed his cause to God who judgeth righteously. Then let the same mind be in us, which was in christ jesus, who when he suffered, he threatened not, but committed his cause to God who Judgeth righteously. av vvb dt d n1 vbi p-acp pno12, r-crq vbds p-acp np1 np1, r-crq c-crq pns31 vvd, pns31 vvd xx, p-acp vvn po31 n1 p-acp np1 r-crq vvz av-j. (5) sermon (DIV1) 28 Image 6
129 And let us prove this mind is in us, by our forbearing one another, forgiving one another, And let us prove this mind is in us, by our forbearing one Another, forgiving one Another, cc vvb pno12 vvi d n1 vbz p-acp pno12, p-acp po12 vvg pi j-jn, j-vvg pi j-jn, (5) sermon (DIV1) 28 Image 6
130 Even as God for Christs sake hath forgiven us. As we are stones of that temple in which the Head of the Corner is Christ himself, He meant his Blood should be the Cement, to fasten every one of us to One another, and all together unto himself. And since we see that Disloyalty, is taking it's leave throughout the Land, lets rather shut the Door after it, by (Love and Unity) then (by breaches and Divisions) open a way for its Return. Let us effectually make it appear, by the modest use of our Injoyments, Pacem Bello quaesitam esse, That we fought only for peace, and Contended only for Union, that the end of our strife, was our agreement; that we aimed at truth, rather than victory; or rather at the victory of Truth and Righteousness. Even as God for Christ sake hath forgiven us. As we Are stones of that temple in which the Head of the Corner is christ himself, He meant his Blood should be the Cement, to fasten every one of us to One Another, and all together unto himself. And since we see that Disloyalty, is taking it's leave throughout the Land, lets rather shut the Door After it, by (Love and Unity) then (by Breaches and Divisions) open a Way for its Return. Let us effectually make it appear, by the modest use of our Enjoyments, Pacem Bello quaesitam esse, That we fought only for peace, and Contended only for union, that the end of our strife, was our agreement; that we aimed At truth, rather than victory; or rather At the victory of Truth and Righteousness. av-j c-acp np1 p-acp npg1 n1 vhz vvn pno12. c-acp pns12 vbr n2 pp-f d n1 p-acp r-crq dt n1 pp-f dt n1 vbz np1 px31, pns31 vvd po31 n1 vmd vbi dt vvi, pc-acp vvi d crd pp-f pno12 p-acp crd j-jn, cc d av p-acp px31. cc c-acp pns12 vvb cst n1, vbz vvg pn31|vbz vvb p-acp dt n1, vvb|pno12 av-c vvn dt n1 p-acp pn31, p-acp (n1 cc n1) av (p-acp n2 cc n2) vvb dt n1 p-acp po31 vvi. vvb pno12 av-j vvi pn31 vvi, p-acp dt j n1 pp-f po12 n2, fw-la fw-la fw-la fw-la, cst pns12 vvn av-j p-acp n1, cc vvn av-j p-acp n1, cst dt vvb pp-f po12 n1, vbds po12 n1; cst pns12 vvd p-acp n1, av-c cs n1; cc av-c p-acp dt n1 pp-f n1 cc n1. (5) sermon (DIV1) 28 Image 6
131 Let our generous deportment become an evidence, that as the greatest of our calamities could not bow down our heads, so the greatest of our injoyments cannot trip up our heeles; That as Crosses could not deprive us of Hope and comfort, Let our generous deportment become an evidence, that as the greatest of our calamities could not bow down our Heads, so the greatest of our enjoyments cannot trip up our heals; That as Crosses could not deprive us of Hope and Comfort, vvb po12 j n1 vvi dt n1, cst p-acp dt js pp-f po12 n2 vmd xx vvi a-acp po12 n2, av dt js pp-f po12 n2 vmbx vvb a-acp po12 n2; cst p-acp n2 vmd xx vvi pno12 pp-f n1 cc n1, (5) sermon (DIV1) 28 Image 6
132 so the Tide of our Prosperity shall but illustrate our Moderation. But above all let us distinguish betwixt our weak and our wilfull Brethren. so the Tide of our Prosperity shall but illustrate our Moderation. But above all let us distinguish betwixt our weak and our wilful Brothers. av dt n1 pp-f po12 n1 vmb p-acp vvb po12 n1. cc-acp p-acp d vvb pno12 vvi p-acp po12 j cc po12 j n2. (5) sermon (DIV1) 28 Image 6
133 Of some (St. Jude saith) we must have compassion, making a difference. Of Some (Saint U^de Says) we must have compassion, making a difference. pp-f d (n1 np1 vvz) pns12 vmb vhb n1, vvg dt n1. (5) sermon (DIV1) 29 Image 6
134 But Others (he saith) we must save with fear, pulling them Out of the fire, That is, we must save them even by making them afraid. We must shew them the terrors of the Lord and fright them out of the way to Hell. But Others (he Says) we must save with Fear, pulling them Out of the fire, That is, we must save them even by making them afraid. We must show them the terrors of the Lord and fright them out of the Way to Hell. p-acp n2-jn (pns31 vvz) pns12 vmb vvi p-acp n1, vvg pno32 av pp-f dt n1, cst vbz, pns12 vmb vvi pno32 av p-acp vvg pno32 j. pns12 vmb vvi pno32 dt n2 pp-f dt n1 cc vvb pno32 av pp-f dt n1 p-acp n1. (5) sermon (DIV1) 29 Image 6
135 We must in any wise rebuke them, and must not suffer sin upon them. We must in any wise rebuke them, and must not suffer since upon them. pns12 vmb p-acp d j n1 pno32, cc vmb xx vvi n1 p-acp pno32. (5) sermon (DIV1) 29 Image 6
136 It is a rule amongst Musitians, that if a string is but True, 'tis to be cherisht, It is a Rule among Musicians, that if a string is but True, it's to be cherished, pn31 vbz dt n1 p-acp n2, cst cs dt n1 vbz p-acp j, pn31|vbz pc-acp vbi vvn, (5) sermon (DIV1) 29 Image 6
137 though never so grosly out of tune; but to be broken, if it is false, because incapable of amendment. Some are so Scandalous that we must not receive them into Our House, nor bid them God speed: For to bid them God speed is to partake of their Evil deeds. though never so grossly out of tune; but to be broken, if it is false, Because incapable of amendment. some Are so Scandalous that we must not receive them into Our House, nor bid them God speed: For to bid them God speed is to partake of their Evil Deeds. cs av-x av av-j av pp-f vvb; p-acp pc-acp vbi vvn, cs pn31 vbz j, c-acp j pp-f n1. d vbr av j cst pns12 vmb xx vvi pno32 p-acp po12 n1, ccx vvb pno32 np1 n1: p-acp p-acp vvb pno32 np1 n1 vbz p-acp vvb pp-f po32 j-jn n2. (5) sermon (DIV1) 29 Image 6
138 (2 Joh. 10. 11.) But there is nothing more Barbarous than not to hold from the breaking a bruized reed, or from the quenching a smoaking flax. Nothing but Pardon belongs to Penitents although they may have sin'd against us no lesse then seventy times seven. It is an excellent passage in Herodotus, that whilst Craesus was brewing vengeance against the murderer of his Son, Adrastes being the man that had kill'd the Son, presently threw himself down at the Fathers feet; (2 John 10. 11.) But there is nothing more Barbarous than not to hold from the breaking a Bruised reed, or from the quenching a smoking flax. Nothing but Pardon belongs to Penitents although they may have sinned against us no less then seventy times seven. It is an excellent passage in Herodotus, that while Croesus was brewing vengeance against the murderer of his Son, Adrastes being the man that had killed the Son, presently threw himself down At the Father's feet; (crd np1 crd crd) p-acp pc-acp vbz pix av-dc j cs xx pc-acp vvi p-acp dt vvg dt j-vvn n1, cc p-acp dt vvg dt vvg n1. np1 p-acp vvb vvz p-acp n2-jn cs pns32 vmb vhi vvn p-acp pno12 av-dx av-dc cs crd n2 crd. pn31 vbz dt j n1 p-acp np1, cst cs np1 vbds vvg n1 p-acp dt n1 pp-f po31 n1, np1 vbg dt n1 cst vhd vvn dt n1, av-j vvd px31 a-acp p-acp dt ng1 n2; (5) sermon (DIV1) 29 Image 6
139 and in the bitterness of his soul past such a sentence upon himself as even melted the very bowels of an inraged King, who straight brake forth into this expression NONLATINALPHABET. and in the bitterness of his soul passed such a sentence upon himself as even melted the very bowels of an enraged King, who straight brake forth into this expression. cc p-acp dt n1 pp-f po31 n1 p-acp d dt n1 p-acp px31 p-acp j vvn dt j n2 pp-f dt vvd n1, r-crq av-j vvd av p-acp d n1. (5) sermon (DIV1) 29 Image 6
140 Friend (saith he) I am reveng'd; thy severity to thy self hath made me kind. And I think it fit that thou shouldest live, for thinking it fit that thou shouldest dye. Friend (Says he) I am revenged; thy severity to thy self hath made me kind. And I think it fit that thou Shouldst live, for thinking it fit that thou Shouldst die. n1 (vvz pns31) pns11 vbm vvn; po21 n1 p-acp po21 n1 vhz vvn pno11 j. cc pns11 vvb pn31 j cst pns21 vmd2 vvi, p-acp vvg pn31 j cst pns21 vmd2 vvi. (5) sermon (DIV1) 29 Image 6
141 If we have failed heretofore in so great a duty, let us learn from that Heathen, to love our enemies for the future. And since it is dangerous not to love them, in as much as our God is a consuming fire, let us love them at least in our own defence. Have they persecuted us, when it was in their power? Let us the rather not hurt them, If we have failed heretofore in so great a duty, let us Learn from that Heathen, to love our enemies for the future. And since it is dangerous not to love them, in as much as our God is a consuming fire, let us love them At least in our own defence. Have they persecuted us, when it was in their power? Let us the rather not hurt them, cs pns12 vhb vvn av p-acp av j dt n1, vvb pno12 vvi p-acp d j-jn, p-acp vvb po12 n2 p-acp dt j-jn. cc c-acp pn31 vbz j xx pc-acp vvi pno32, p-acp p-acp d c-acp po12 n1 vbz dt j-vvg n1, vvb pno12 vvi pno32 p-acp ds p-acp po12 d n1. vhb pns32 vvn pno12, c-crq pn31 vbds p-acp po32 n1? vvb pno12 dt av-c xx vvi pno32, (5) sermon (DIV1) 29 Image 6
142 when 'tis in Ours. For to Imitate their courses is to approve them. when it's in Ours. For to Imitate their courses is to approve them. c-crq pn31|vbz p-acp png12. c-acp p-acp vvb po32 n2 vbz pc-acp vvi pno32. (5) sermon (DIV1) 29 Image 6
143 But NONLATINALPHABET (as Arrian speaks) not to be like them in what is evill, is the most generous kind of revenge, and conquest. Now then (if you please) Hear the sum of the whole matter. But (as Arrian speaks) not to be like them in what is evil, is the most generous kind of revenge, and conquest. Now then (if you please) Hear the sum of the Whole matter. p-acp (c-acp n1 vvz) xx pc-acp vbi av-j pno32 p-acp r-crq vbz j-jn, vbz dt av-ds j n1 pp-f n1, cc n1. av av (cs pn22 vvb) vvb dt n1 pp-f dt j-jn n1. (5) sermon (DIV1) 29 Image 6
144 We must demonstrate to our enemies by the most practicall way of arguing, That the night of sin is farr spent, We must demonstrate to our enemies by the most practical Way of arguing, That the night of since is Far spent, pns12 vmb vvi p-acp po12 n2 p-acp dt av-ds j n1 pp-f vvg, cst dt n1 pp-f n1 vbz av-j vvn, (5) sermon (DIV1) 29 Image 6
145 and that the day of our Amendment begins to dawn,; that the Day-star (in St. Peter) is arisen in our hearts; and that the day of our Amendment begins to dawn,; that the Daystar (in Saint Peter) is arisen in our hearts; cc cst dt n1 pp-f po12 n1 vvz p-acp n1,; cst dt n1 (p-acp n1 np1) vbz vvn p-acp po12 n2; (5) sermon (DIV1) 29 Image 6
146 that we are Followers of Christ, and resolved to do, as he hath given us an example. that we Are Followers of christ, and resolved to do, as he hath given us an Exampl. cst pns12 vbr n2 pp-f np1, cc vvd pc-acp vdi, c-acp pns31 vhz vvn pno12 dt n1. (5) sermon (DIV1) 29 Image 6
147 Which was not to call down Fire from heaven, much less to conjure it up from Hell, but to call Judas Friend, whilst he was executing his treason, Which was not to call down Fire from heaven, much less to conjure it up from Hell, but to call Judas Friend, while he was executing his treason, r-crq vbds xx pc-acp vvi a-acp n1 p-acp n1, av-d av-dc pc-acp vvi pn31 a-acp p-acp n1, p-acp pc-acp vvi np1 n1, cs pns31 vbds vvg po31 n1, (5) sermon (DIV1) 29 Image 6
148 as well as Divel, whilst he design'd it; nay to lay down his Life, even for them that took it away. as well as devil, while he designed it; nay to lay down his Life, even for them that took it away. c-acp av c-acp n1, cs pns31 vvd pn31; uh-x p-acp vvd a-acp po31 n1, av p-acp pno32 cst vvd pn31 av. (5) sermon (DIV1) 29 Image 6
149 Now since he is (what he calls himself) the light of the World, and as well our armour, as our apparel, St. Paul did fitly explain his precept for putting on the armour of Light, by that of putting on the Lord Jesus Christ. Now since he is (what he calls himself) the Light of the World, and as well our armour, as our apparel, Saint Paul did fitly explain his precept for putting on the armour of Light, by that of putting on the Lord jesus christ. av c-acp pns31 vbz (r-crq pns31 vvz px31) dt n1 pp-f dt n1, cc c-acp av po12 n1, p-acp po12 n1, n1 np1 vdd av-j vvi po31 n1 p-acp vvg p-acp dt n1 pp-f j, p-acp d pp-f vvg p-acp dt n1 np1 np1. (5) sermon (DIV1) 29 Image 6
150 This is the use we are to make of the Nights going away, and the dayes approach, if I may not rather say its presence with us. This is the use we Are to make of the Nights going away, and the days approach, if I may not rather say its presence with us. d vbz dt n1 pns12 vbr pc-acp vvi pp-f dt ng1 n-vvg av, cc dt n2 vvi, cs pns11 vmb xx av-c vvi po31 n1 p-acp pno12. (5) sermon (DIV1) 29 Image 6
151 This is our practicall, and vitall (not verbal ) Oratory which next to the pleading of the Spirit who helpeth our infirmities, and maketh intercession for us with groans which cannot be uttered, ) is the only Oratory with God, that will be powerfull to perswade him to pass our Hopes into Fruitions, to crown our Fruitions with an increase, to blesse that increase with a long contiuuance, and so to sanctify to us our temporal things, This is our practical, and vital (not verbal) Oratory which next to the pleading of the Spirit who Helpeth our infirmities, and makes Intercession for us with groans which cannot be uttered,) is the only Oratory with God, that will be powerful to persuade him to pass our Hope's into Fruitions, to crown our Fruitions with an increase, to bless that increase with a long contiuuance, and so to sanctify to us our temporal things, d vbz po12 j, cc j (xx j) n1 q-crq ord p-acp dt vvg pp-f dt n1 r-crq vvz po12 n2, cc vvz n1 p-acp pno12 p-acp n2 r-crq vmbx vbi vvn,) vbz dt j n1 p-acp np1, cst vmb vbi j p-acp vvb pno31 pc-acp vvi po12 ng1 p-acp n2, pc-acp vvi po12 n2 p-acp dt n1, pc-acp vvi d n1 p-acp dt j vvi, cc av pc-acp vvi p-acp pno12 po12 j n2, (5) sermon (DIV1) 29 Image 6
152 as that we may not fall short of the things Aeternall. as that we may not fallen short of the things Eternal. c-acp cst pns12 vmb xx vvi j pp-f dt n2 j. (5) sermon (DIV1) 29 Image 6
153 This is the rationall importance of the word Therefore in my Text, as 'tis a particle of connexion betwixt our Duty and our deliverance. This is the rational importance of the word Therefore in my Text, as it's a particle of connexion betwixt our Duty and our deliverance. d vbz dt j n1 pp-f dt n1 av p-acp po11 n1, c-acp pn31|vbz dt n1 pp-f n1 p-acp po12 n1 cc po12 n1. (5) sermon (DIV1) 30 Image 6
154 Now that the Duty of keeping close to the Commandments of Christ (by casting off all our works of Darknesse, Now that the Duty of keeping close to the commandments of christ (by casting off all our works of Darkness, av cst dt n1 pp-f vvg av-j p-acp dt n2 pp-f np1 (p-acp vvg a-acp d po12 n2 pp-f n1, (5) sermon (DIV1) 31 Image 6
155 and by putting on the whole armour of light) should be inforced upon our souls from the consideration of the Time, [ a Time of Peace, and Prosperity, succeeding a time of Persecution; a very bright Day, after a very Dark Night; ] I shall the rather proceed to prove by the several Reasons of the thing, and by putting on the Whole armour of Light) should be enforced upon our Souls from the consideration of the Time, [ a Time of Peace, and Prosperity, succeeding a time of Persecution; a very bright Day, After a very Dark Night; ] I shall the rather proceed to prove by the several Reasons of the thing, cc p-acp vvg p-acp dt j-jn n1 pp-f n1) vmd vbi vvn p-acp po12 n2 p-acp dt n1 pp-f dt n1, [ dt n1 pp-f n1, cc n1, vvg dt n1 pp-f n1; dt j j n1, p-acp dt j j n1; ] pns11 vmb dt av-c vvi pc-acp vvi p-acp dt j n2 pp-f dt n1, (5) sermon (DIV1) 31 Image 6
156 because the Reasons making for it, will be also the motives inducing to it. They will not only clear the Truth, but advance the practise of my Assertion. Because the Reasons making for it, will be also the motives inducing to it. They will not only clear the Truth, but advance the practise of my Assertion. c-acp dt n2 vvg p-acp pn31, vmb vbi av dt n2 vvg p-acp pn31. pns32 vmb xx av-j vvi dt n1, p-acp vvi dt vvb pp-f po11 n1. (5) sermon (DIV1) 31 Image 6
157 The first Reason is, Because it is generous, and noble, to amend our lives with our condition; The First Reason is, Because it is generous, and noble, to amend our lives with our condition; dt ord n1 vbz, c-acp pn31 vbz j, cc j, p-acp vvb po12 vvz p-acp po12 n1; (5) sermon (DIV1) 32 Image 6
158 and rather out of gratitude, then sordid fear. It was and will be the greatest glory of Titus Vespasian, (above the rest of the Roman Emperours) that he was moulded by his Empire from the worse to the better; from having been a very cruel and a very proud person, to be as eminently mild and humble too, and rather out of gratitude, then sordid Fear. It was and will be the greatest glory of Titus Vespasian, (above the rest of the Roman emperors) that he was moulded by his Empire from the Worse to the better; from having been a very cruel and a very proud person, to be as eminently mild and humble too, cc av-c av pp-f n1, av j vvb. pn31 vbds cc vmb vbi dt js n1 pp-f np1 np1, (p-acp dt n1 pp-f dt njp n2) cst pns31 vbds vvn p-acp po31 n1 p-acp dt jc p-acp dt jc; p-acp vhg vbn dt j j cc dt j j n1, pc-acp vbi c-acp av-j j cc j av, (5) sermon (DIV1) 32 Image 6
159 as if he had listen'd to the precept in Ecclesiasticus, and made his Practice an Answer to it, [ My son, the greater thou art, humble thy self so much the more. as if he had listened to the precept in Ecclesiasticus, and made his Practice an Answer to it, [ My son, the greater thou art, humble thy self so much the more. c-acp cs pns31 vhd vvn p-acp dt n1 p-acp fw-la, cc vvd po31 vvi dt n1 p-acp pn31, [ po11 n1, dt jc pns21 vb2r, vvb po21 n1 av av-d dt av-dc. (5) sermon (DIV1) 32 Image 6
160 ] Happy is the Man that can say with David, It is good for me that I have been in trouble. ] Happy is the Man that can say with David, It is good for me that I have been in trouble. ] j vbz dt n1 cst vmb vvi p-acp np1, pn31 vbz j p-acp pno11 cst pns11 vhb vbn p-acp n1. (5) sermon (DIV1) 32 Image 6
161 But he is the Man of a rarer happiness, who is inwardly the better for having prosper'd. Tis very much worthier of a Christian to be led by Gods favour, then to be driven into duty by his severity. A well natur'd people, upon the receiving of a blessing, will be apt to bethink themselves (with David ) by what expressions of their gratitude they may signifie their sense of their Obligation. Quid retribuemus? what shall we render unto the Lord for all his benefits bestowed upon us (Psal. 116. 12.) which of his greatest enemies shall we make a sacrifice to his wrath? what monstrous sin shall we mortifie? what darling lust shall we subdue? how shall we honour him with our lives? and give him thanks by our Reformation? shall we despise the Riches of his forbearance, because he is willing that his forbearance should allure us to Repentance, But he is the Man of a rarer happiness, who is inwardly the better for having prospered. This very much Worthier of a Christian to be led by God's favour, then to be driven into duty by his severity. A well natured people, upon the receiving of a blessing, will be apt to bethink themselves (with David) by what expressions of their gratitude they may signify their sense of their Obligation. Quid retribuemus? what shall we render unto the Lord for all his benefits bestowed upon us (Psalm 116. 12.) which of his greatest enemies shall we make a sacrifice to his wrath? what monstrous sin shall we mortify? what darling lust shall we subdue? how shall we honour him with our lives? and give him thanks by our Reformation? shall we despise the Riches of his forbearance, Because he is willing that his forbearance should allure us to Repentance, p-acp pns31 vbz dt n1 pp-f dt jc n1, r-crq vbz av-j dt jc p-acp vhg vvd. pn31|vbz av av-d jc pp-f dt njp pc-acp vbi vvn p-acp npg1 n1, av pc-acp vbb vvn p-acp n1 p-acp po31 n1. dt av j-vvn n1, p-acp dt vvg pp-f dt n1, vmb vbi j p-acp vvb px32 (p-acp np1) p-acp r-crq n2 pp-f po32 n1 pns32 vmb vvi po32 n1 pp-f po32 n1. fw-la fw-la? q-crq vmb pns12 vvi p-acp dt n1 p-acp d po31 n2 vvn p-acp pno12 (np1 crd crd) r-crq pp-f po31 js n2 vmb pns12 vvi dt vvb p-acp po31 n1? q-crq j vvb vmb pns12 vvi? q-crq j-jn vvb vmb pns12 vvi? q-crq vmb pns12 vvb pno31 p-acp po12 n2? cc vvb pno31 n2 p-acp po12 n1? vmb pns12 vvb dt n2 pp-f po31 n1, c-acp pns31 vbz j cst po31 n1 vmd vvi pno12 p-acp n1, (5) sermon (DIV1) 32 Image 6
162 and not that his Judgments should fright us to it? shall we presume to be evil, because he is good? And offend the more boldly, because his grace doth so much abound? No, we will not (for shame ) abuse his love, and corrupt our selves with his indulgence. Nor will we (in pitty to our souls) pollute our selves with his gifts, or sin away his graces and mercies to us, by making them serve to incense his Justice. But by how much the greater his mercies are, by so much the more will we tremble to provoke the eyes of his glory. and not that his Judgments should fright us to it? shall we presume to be evil, Because he is good? And offend the more boldly, Because his grace does so much abound? No, we will not (for shame) abuse his love, and corrupt our selves with his indulgence. Nor will we (in pity to our Souls) pollute our selves with his Gifts, or since away his graces and Mercies to us, by making them serve to incense his justice. But by how much the greater his Mercies Are, by so much the more will we tremble to provoke the eyes of his glory. cc xx d po31 n2 vmd vvi pno12 p-acp pn31? vmb pns12 vvi pc-acp vbi j-jn, c-acp pns31 vbz j? cc vvb dt av-dc av-j, p-acp po31 vvb vdz av av-d vvi? uh-dx, pns12 vmb xx (c-acp vvb) vvb po31 vvi, cc vvi po12 n2 p-acp po31 n1. ccx vmb pns12 (p-acp n1 p-acp po12 n2) vvi po12 n2 p-acp po31 n2, cc n1 av po31 n2 cc n2 p-acp pno12, p-acp vvg pno32 vvi pc-acp vvi po31 n1. cc-acp p-acp c-crq av-d dt jc po31 n2 vbr, p-acp av av-d dt av-dc vmb pns12 vvi p-acp vvb dt n2 pp-f po31 n1. (5) sermon (DIV1) 32 Image 6
163 Because we find by so late experience, He is a God ready to pardon, swift to shew mercy, and slow to wrath; we will endeavour to let him see, we are a people ready to serve him, swift to ask him forgiveness, but slow to sin. Because we find by so late experience, He is a God ready to pardon, swift to show mercy, and slow to wrath; we will endeavour to let him see, we Are a people ready to serve him, swift to ask him forgiveness, but slow to since. c-acp pns12 vvb p-acp av j n1, pns31 vbz dt np1 j pc-acp vvi, j pc-acp vvi n1, cc j p-acp n1; pns12 vmb vvi pc-acp vvi pno31 vvi, pns12 vbr dt n1 j p-acp vvb pno31, j pc-acp vvi pno31 n1, p-acp j p-acp n1. (5) sermon (DIV1) 32 Image 6
164 Thus you have the first Reason of the word Therefore in my Text, as tis a particle of connexion betwixt the duty and the deliverance. Thus you have the First Reason of the word Therefore in my Text, as this a particle of connexion betwixt the duty and the deliverance. av pn22 vhb dt ord n1 pp-f dt n1 av p-acp po11 n1, c-acp pn31|vbz dt n1 pp-f n1 p-acp dt n1 cc dt n1. (5) sermon (DIV1) 32 Image 6
165 The Second Reason is, because he will otherwise repent of his favours to us, & will punish us the more, The Second Reason is, Because he will otherwise Repent of his favours to us, & will Punish us the more, dt ord vvb vbz, c-acp pns31 vmb av vvb pp-f po31 n2 p-acp pno12, cc vmb vvi pno12 dt av-dc, (5) sermon (DIV1) 33 Image 6
166 for sining against such Obligations. We ought to look upon our priviledge with Fear and Trembling: for sinning against such Obligations. We ought to look upon our privilege with fear and Trembling: p-acp vvg p-acp d n2. pns12 vmd pc-acp vvi p-acp po12 n1 p-acp n1 cc j-vvg: (5) sermon (DIV1) 33 Image 6
167 for that which heightens our dignity, whilst we attend to Gods service, doth also aggravate our doome, whilst we neglect it. for that which heightens our dignity, while we attend to God's service, does also aggravate our doom, while we neglect it. c-acp d r-crq vvz po12 n1, cs pns12 vvb p-acp npg1 n1, vdz av vvb po12 n1, cs pns12 vvb pn31. (5) sermon (DIV1) 33 Image 6
168 The very things which make us capable of greater happiness than others, may accidentally fit us for greater ruine. Remember those Words of our blessed Saviour, [ Luke 10. 15. ] And thou Capernaum which art lifted up to heaven, shall be cast down to hell. The very things which make us capable of greater happiness than Others, may accidentally fit us for greater ruin. remember those Words of our blessed Saviour, [ Luke 10. 15. ] And thou Capernaum which art lifted up to heaven, shall be cast down to hell. dt j n2 r-crq vvb pno12 j pp-f jc n1 cs n2-jn, vmb av-j j pno12 p-acp jc vvi. vvb d n2 pp-f po12 j-vvn n1, [ zz crd crd ] cc pns21 np1 r-crq n1 vvd a-acp p-acp n1, vmb vbi vvn a-acp p-acp n1. (5) sermon (DIV1) 33 Image 6
169 Whereby it is intimated unto us that God will punish Malefactors, as well in respect of the mercies they have received, as in respect of the sins they have committed. Whereby it is intimated unto us that God will Punish Malefactors, as well in respect of the Mercies they have received, as in respect of the Sins they have committed. c-crq pn31 vbz vvn p-acp pno12 d n1 vmb vvi n2, c-acp av p-acp n1 pp-f dt n2 pns32 vhb vvn, a-acp p-acp n1 pp-f dt n2 pns32 vhb vvn. (5) sermon (DIV1) 33 Image 6
170 When we shall all appear before the judgment seat of God, to answer for the things which are done in the body, we then must render a strict accompt, what use we have made of our deliverance, in how many respects we are the better for all that good that is done unto us. When we shall all appear before the judgement seat of God, to answer for the things which Are done in the body, we then must render a strict account, what use we have made of our deliverance, in how many respects we Are the better for all that good that is done unto us. c-crq pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, pc-acp vvi p-acp dt n2 r-crq vbr vdn p-acp dt n1, pns12 av vmb vvi dt j n1, r-crq vvb pns12 vhb vvn pp-f po12 n1, p-acp c-crq d n2 pns12 vbr dt jc p-acp d cst j cst vbz vdn p-acp pno12. (5) sermon (DIV1) 33 Image 6
171 The third Reason is, because our dangers are greater in time of Peace and Prosperity, then in time of distresse and persecution; and so we have need of the greater caution. The third Reason is, Because our dangers Are greater in time of Peace and Prosperity, then in time of distress and persecution; and so we have need of the greater caution. dt ord n1 vbz, c-acp po12 n2 vbr jc p-acp n1 pp-f n1 cc n1, av p-acp n1 pp-f n1 cc n1; cc av pns12 vhb n1 pp-f dt jc n1. (5) sermon (DIV1) 34 Image 6
172 Agur prayed against poverty for fear of stealth; but he prayed against riches for fear of atheism. If Jesurun wax fat, he falls a kicking, and quite forgets the God that made him. Agur prayed against poverty for Fear of stealth; but he prayed against riches for Fear of atheism. If Jeshurun wax fat, he falls a kicking, and quite forgets the God that made him. vvb vvd p-acp n1 p-acp n1 pp-f n1; p-acp pns31 vvd p-acp n2 p-acp n1 pp-f n1. cs vvb vvb j, pns31 vvz dt vvg, cc av vvz dt n1 cst vvd pno31. (5) sermon (DIV1) 34 Image 6
173 [ Deut. 32. 15. ] If Nabal is drunk with the prosperity of sheering the Innocent and harmlesse Sheep, it is no time to tell him, that either David or God is Angry. [ Deuteronomy 32. 15. ] If Nabal is drunk with the Prosperity of sheering the Innocent and harmless Sheep, it is no time to tell him, that either David or God is Angry. [ np1 crd crd ] cs np1 vbz vvn p-acp dt n1 pp-f vvg dt j-jn cc j n1, pn31 vbz dx n1 pc-acp vvi pno31, cst d np1 cc np1 vbz j. (5) sermon (DIV1) 34 Image 6
174 Nay David himself, in his prosperity, began to boast he should never be moved [ Psal. 30. 6. ] From fulnesse of bread ariseth Idlenesse, and Pride; and those (we know) were the sins of Sodom. When God rain'd Manna upon his people, and gave them all that they desired, Then [ saith the Text ] they were not estranged from their lusts. Nay David himself, in his Prosperity, began to boast he should never be moved [ Psalm 30. 6. ] From fullness of bred arises Idleness, and Pride; and those (we know) were the Sins of Sodom. When God rained Manna upon his people, and gave them all that they desired, Then [ Says the Text ] they were not estranged from their Lustiest. uh-x np1 px31, p-acp po31 n1, vvd pc-acp vvi pns31 vmd av-x vbi vvn [ np1 crd crd ] p-acp n1 pp-f n1 vvz n1, cc n1; cc d (pns12 vvb) vbdr dt n2 pp-f np1. c-crq np1 vvd n1 p-acp po31 n1, cc vvd pno32 d cst pns32 vvd, av [ vvz dt n1 ] pns32 vbdr xx vvn p-acp po32 n2. (5) sermon (DIV1) 34 Image 6
175 But when he slew them, they sought him and enquired early after God. But when he slew them, they sought him and inquired early After God. cc-acp c-crq pns31 vvd pno32, pns32 vvd pno31 cc vvd av-j p-acp np1. (5) sermon (DIV1) 34 Image 6
176 [ Psal. 78. 24, 35. ] If ever any mortall was NONLATINALPHABET, and NONLATINALPHABET, (that is) the White boy of Fortune and speciall favorite of the Fates, (as the heathens phras'd it) the Youth of Macedon was sure the Man. But though he could not be overcome by the strength of all Asia, he was by the Weakness and softness of it. [ Psalm 78. 24, 35. ] If ever any Mortal was, and, (that is) the White boy of Fortune and special favourite of the Fates, (as the Heathens phrased it) the Youth of Macedon was sure the Man. But though he could not be overcome by the strength of all Asia, he was by the Weakness and softness of it. [ np1 crd crd, crd ] cs av d j-jn vbds, cc, (cst vbz) dt j-jn n1 pp-f n1 cc j n1 pp-f dt n2, (c-acp dt n2-jn vvd pn31) dt n1 pp-f np1 vbds av-j dt n1 p-acp cs pns31 vmd xx vbi vvn p-acp dt n1 pp-f d np1, pns31 vbds p-acp dt n1 cc n1 pp-f pn31. (5) sermon (DIV1) 34 Image 6
177 Twas this made Cato cry out in Livy, Quo magis imperium crescit, eo plus horreo. It this made Cato cry out in Livy, Quo magis imperium crescit, eo plus Horreo. pn31|vbds d vvd np1 vvb av p-acp np1, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la. (5) sermon (DIV1) 34 Image 6
178 The more our Territories increase, the more I tremble; for fear the Kingdoms which we have taken, do prove indeed to have taken Us. He knew that where the Soul is not commensurate with the successe, the Pride arising from the victory doth so defile and sully the glory of it, that the prize may be said to lead the Triumph into Captivity. The more our Territories increase, the more I tremble; for Fear the Kingdoms which we have taken, do prove indeed to have taken Us. He knew that where the Soul is not commensurate with the success, the Pride arising from the victory does so defile and sully the glory of it, that the prize may be said to led the Triumph into Captivity. dt av-dc po12 n2 vvi, dt av-dc pns11 vvb; p-acp n1 dt n2 r-crq pns12 vhb vvn, vdb vvi av pc-acp vhi vvn np1 pns31 vvd d c-crq dt n1 vbz xx j p-acp dt n1, dt n1 vvg p-acp dt n1 vdz av vvi cc vvi dt n1 pp-f pn31, cst dt vvb vmb vbi vvn pc-acp vvi dt n1 p-acp n1. (5) sermon (DIV1) 34 Image 6
179 It is so naturall for a man to be transported with prosperity, that it extorted from Moses an extraordinary caveat, before he could safely admit his people to the delights of Canaan. When the Lord thy God shall have brought thee into the Land, to give thee great and goodly Cities, It is so natural for a man to be transported with Prosperity, that it extorted from Moses an extraordinary caveat, before he could safely admit his people to the delights of Canaan. When the Lord thy God shall have brought thee into the Land, to give thee great and goodly Cities, pn31 vbz av j p-acp dt n1 pc-acp vbi vvn p-acp n1, cst pn31 j-vvn p-acp np1 dt j n1, c-acp pns31 vmd av-j vvi po31 n1 p-acp dt n2 pp-f np1. c-crq dt n1 po21 n1 vmb vhi vvn pno21 p-acp dt n1, pc-acp vvi pno21 j cc j n2, (5) sermon (DIV1) 34 Image 6
180 and houses full of all good things, Then beware that thou forget not the Lord, which brought the out of the land of Egypt [ Deut 6. 10. 12. ] and so again in the 8 chapter, when thou hast eaten and art full, and houses full of all good things, Then beware that thou forget not the Lord, which brought the out of the land of Egypt [ Deuteronomy 6. 10. 12. ] and so again in the 8 chapter, when thou hast eaten and art full, cc n2 j pp-f d j n2, av vvb cst pns21 vvb xx dt n1, r-crq vvd dt av pp-f dt n1 pp-f np1 [ fw-fr crd crd crd ] cc av av p-acp dt crd n1, c-crq pns21 vh2 vvn cc n1 j, (5) sermon (DIV1) 34 Image 6
181 and hast built goodly houses and dwelt therein, Then beware least thine heart be lifted up, and hast built goodly houses and dwelled therein, Then beware lest thine heart be lifted up, cc vh2 vvn j n2 cc vvd av, av vvb cs po21 n1 vbi vvn a-acp, (5) sermon (DIV1) 34 Image 6
182 and thou forget the Lord thy God, which brought thee out of the house of Bondage. and thou forget the Lord thy God, which brought thee out of the house of Bondage. cc pns21 vvi dt n1 po21 n1, r-crq vvd pno21 av pp-f dt n1 pp-f n1. (5) sermon (DIV1) 34 Image 6
183 Tis a dangerous thing to be imparadis'd on Earth, because in every such paradise there lurks a Serpent. This a dangerous thing to be imparadised on Earth, Because in every such paradise there lurks a Serpent. pn31|vbz dt j n1 pc-acp vbi j-vvn p-acp n1, c-acp p-acp d d n1 a-acp vvz dt n1. (5) sermon (DIV1) 34 Image 6
184 The Fourth reason is, Because it is better to have a conquering, then an untempted Innocence. The Fourth reason is, Because it is better to have a conquering, then an untempted Innocence. dt ord n1 vbz, c-acp pn31 vbz jc pc-acp vhi dt j-vvg, av dt j n1. (5) sermon (DIV1) 35 Image 6
185 To live exactly in despight of solicitations to the contrary, is more thank-worthy and more Rewardable, then only to want the Importunity or Opportunity to offend. To live exactly in despite of solicitations to the contrary, is more thankworthy and more Rewardable, then only to want the Importunity or Opportunity to offend. p-acp vvi av-j p-acp p-acp pp-f n2 p-acp dt n-jn, vbz av-dc j cc av-dc j, av av-j p-acp vvb dt n1 cc n1 pc-acp vvi. (5) sermon (DIV1) 35 Image 6
186 A man may easily be submissive, whilst he is under a persecution, and study compliance, when he is worsted. But 'tis as laudable, as it is difficult, if we who sought even for victory, whilst we were trodden under foot, shall sue for peace in our Prosperity. That which makes us most high (in the sight of God) is our Humility; for which there is hardly any place in our Humiliation. But the Taller any man is, by so much the lower he hath to stoop,; A man may Easily be submissive, while he is under a persecution, and study compliance, when he is worsted. But it's as laudable, as it is difficult, if we who sought even for victory, while we were trodden under foot, shall sue for peace in our Prosperity. That which makes us most high (in the sighed of God) is our Humility; for which there is hardly any place in our Humiliation. But the Taller any man is, by so much the lower he hath to stoop,; dt n1 vmb av-j vbi j, cs pns31 vbz p-acp dt n1, cc n1 n1, c-crq pns31 vbz n1. cc-acp pn31|vbz p-acp j, c-acp pn31 vbz j, cs pns12 r-crq vvd av p-acp n1, cs pns12 vbdr vvn p-acp n1, vmb vvi p-acp n1 p-acp po12 n1. cst r-crq vvz pno12 av-ds j (p-acp dt n1 pp-f np1) vbz po12 n1; p-acp r-crq a-acp vbz av d n1 p-acp po12 n1. p-acp dt jc d n1 vbz, p-acp av av-d dt jc pns31 vhz pc-acp vvi,; (5) sermon (DIV1) 35 Image 6
187 and so 'tis the Benefit of success, to be Remarkable for Modesty and Moderatien. That especially is the season wherein our Armour of light is of most honorable Employment, and so it's the Benefit of success, to be Remarkable for Modesty and Moderatien. That especially is the season wherein our Armour of Light is of most honourable Employment, cc av pn31|vbz dt n1 pp-f n1, pc-acp vbi j p-acp n1 cc n1. cst av-j vbz dt n1 c-crq po12 n1 pp-f j vbz pp-f ds j n1, (5) sermon (DIV1) 35 Image 6
188 when the Prince of darkness hath most auxiliaries within, and our Lusts are made Ablest to warr against us. when the Prince of darkness hath most auxiliaries within, and our Lustiest Are made Ablest to war against us. c-crq dt n1 pp-f n1 vhz av-ds n2-j a-acp, cc po12 vvz vbr vvn js p-acp n1 p-acp pno12. (5) sermon (DIV1) 35 Image 6
189 The fift Reason is, because there is no other way whereby to prevail with God Almighty, both to complete that happiness he hath begun, The fift Reason is, Because there is no other Way whereby to prevail with God Almighty, both to complete that happiness he hath begun, dt ord n1 vbz, c-acp pc-acp vbz dx j-jn n1 c-crq pc-acp vvi p-acp np1 j-jn, av-d p-acp j cst n1 pns31 vhz vvn, (5) sermon (DIV1) 36 Image 6
190 and to continue it to us when so compleated. I say to compleat it being begun, because the night is farr spent, and to continue it to us when so completed. I say to complete it being begun, Because the night is Far spent, cc p-acp vvb pn31 p-acp pno12 c-crq av vvd. pns11 vvb p-acp j pn31 vbg vvn, p-acp dt n1 vbz av-j vvn, (5) sermon (DIV1) 36 Image 6
191 but not quite over; The day is dawning, or at hand, but not arrived at its Meridian. Gods Anointed is setled, but not quite over; The day is dawning, or At hand, but not arrived At its Meridian. God's Anointed is settled, cc-acp xx av a-acp; dt n1 vbz vvg, cc p-acp n1, p-acp xx vvn p-acp po31 n1. npg1 vvn vbz vvn, (5) sermon (DIV1) 36 Image 6
192 but not his spouse. Many are sorry for their sacriledge, but do not earnestly repent; Or they repent a fair way, (as farr as Ahab ) but not (with Zachae the Publican ) as far as a four fold Restitution. Many who sinned out of Ignorance in a very high and hainous manner, do stifly argue their being Innocent, from their not apprehending that they were guilty. But (because Repentance is better for them, but not his spouse. Many Are sorry for their sacrilege, but do not earnestly Repent; Or they Repent a fair Way, (as Far as Ahab) but not (with Zacchaeus the Publican) as Far as a four fold Restitution. Many who sinned out of Ignorance in a very high and heinous manner, do stiffly argue their being Innocent, from their not apprehending that they were guilty. But (Because Repentance is better for them, cc-acp xx po31 n1. d vbr j p-acp po32 n1, cc-acp vdb xx av-j vvi; cc pns32 vvb dt j n1, (c-acp av-j c-acp np1) cc-acp xx (p-acp np1 dt n1) c-acp av-j c-acp dt crd n1 n1. d r-crq vvd av pp-f n1 p-acp dt j j cc j n1, vdb av-j vvi po32 vbg j-jn, p-acp po32 xx vvg cst pns32 vbdr j. p-acp (c-acp n1 vbz jc p-acp pno32, (5) sermon (DIV1) 36 Image 6
193 then a meer Temporall Impunity, ) they should be intreated to consider, and put it a little to the question, then a mere Temporal Impunity,) they should be entreated to Consider, and put it a little to the question, cs dt j j n1,) pns32 vmd vbi vvn pc-acp vvi, cc vvd pn31 dt j p-acp dt n1, (5) sermon (DIV1) 36 Image 6
194 whether their Ignorance was not caused by the Previous Dominion of some great Prejudice, which had also its Rise from some Reigning sin. Alas! whither their Ignorance was not caused by the Previous Dominion of Some great Prejudice, which had also its Rise from Some Reigning since. Alas! cs po32 n1 vbds xx vvn p-acp dt j n1 pp-f d j n1, r-crq vhd av po31 vvb p-acp d vvg n1. uh! (5) sermon (DIV1) 36 Image 6
195 The Jews were too guilty of killing Christ, although they knew not what they did; The jews were too guilty of killing christ, although they knew not what they did; dt np2 vbdr av j pp-f vvg np1, cs pns32 vvd xx r-crq pns32 vdd; (5) sermon (DIV1) 36 Image 6
196 for had they known him, they would not have crucified to themselves the Lord of glory. for had they known him, they would not have Crucified to themselves the Lord of glory. p-acp vhd pns32 vvn pno31, pns32 vmd xx vhi vvn p-acp px32 dt n1 pp-f n1. (5) sermon (DIV1) 36 Image 6
197 But yet I say they were guilty, because their Ignorance was not invincible. It was their guilt that they were Ignorant; they might have known what they did, But yet I say they were guilty, Because their Ignorance was not invincible. It was their gilded that they were Ignorant; they might have known what they did, p-acp av pns11 vvb pns32 vbdr j, p-acp po32 n1 vbds xx j. pn31 vbds po32 vvn cst pns32 vbdr j; pns32 vmd vhb vvn r-crq pns32 vdd, (5) sermon (DIV1) 36 Image 6
198 if they had not stood in their own Light. If men will either wink hard, or fling dust in their eyes, It is not only their Infirmity, but their fault that they are blind. if they had not stood in their own Light. If men will either wink hard, or fling dust in their eyes, It is not only their Infirmity, but their fault that they Are blind. cs pns32 vhd xx vvn p-acp po32 d n1. cs n2 vmb d vvb j, cc vvb n1 p-acp po32 n2, pn31 vbz xx av-j po32 n1, p-acp po32 n1 cst pns32 vbr j. (5) sermon (DIV1) 36 Image 6
199 Saul the Pharisee was excused indeed a Tanto, for having blasphemed against God, and also persecuted the Church, because he did it in Ignorance, and unbelief; But however it did alleviate, it did not nullifie his sins; Saul the Pharisee was excused indeed a Tanto, for having blasphemed against God, and also persecuted the Church, Because he did it in Ignorance, and unbelief; But however it did alleviate, it did not nullify his Sins; np1 dt np1 vbds vvn av dt fw-la, p-acp vhg vvn p-acp np1, cc av vvn dt n1, c-acp pns31 vdd pn31 p-acp n1, cc n1; p-acp c-acp pn31 vdd vvi, pn31 vdd xx vvi po31 n2; (5) sermon (DIV1) 36 Image 6
200 For to become the Apostle Paul, he stood in need of a Conversion. For to become the Apostle Paul, he stood in need of a Conversion. c-acp pc-acp vvi dt n1 np1, pns31 vvd p-acp n1 pp-f dt n1. (5) sermon (DIV1) 36 Image 6
201 Now if we do not only earnestly, but also rationally desire to see a sutable end, (or rather no end at all ) of these fair Beginnings, that the Temple of Janus may so be shut by our Augustus, as never more to be open'd by any Caesar, and that this Day of our Deliverance may never more be overcast with a cloud of darkness, Now if we do not only earnestly, but also rationally desire to see a suitable end, (or rather no end At all) of these fair Beginnings, that the Temple of Janus may so be shut by our Augustus, as never more to be opened by any Caesar, and that this Day of our Deliverance may never more be overcast with a cloud of darkness, av cs pns12 vdb xx av-j av-j, p-acp av av-j vvi pc-acp vvi dt j n1, (cc av-c dx n1 p-acp d) pp-f d j n2, cst dt n1 pp-f np1 vmb av vbi vvn p-acp po12 np1, p-acp av-x dc pc-acp vbi vvn p-acp d np1, cc cst d n1 pp-f po12 n1 vmb av-x av-dc vbb vvn p-acp dt n1 pp-f n1, (5) sermon (DIV1) 36 Image 6
202 but happily lost into Eternity; we cannot better give Thanks to God for the present breaking in of our glorious day, then by an annuall day of Fasting for the clamorous sins of our tedious Night. I mean the Profanation of Holy Places, the sacrilegious perversion of Holy things, the monstrous Harmony of Oaths, which some have fancied to arise from the greatest discord, the effusion of innocent, but happily lost into Eternity; we cannot better give Thanks to God for the present breaking in of our glorious day, then by an annual day of Fasting for the clamorous Sins of our tedious Night. I mean the Profanation of Holy Places, the sacrilegious perversion of Holy things, the monstrous Harmony of Oaths, which Some have fancied to arise from the greatest discord, the effusion of innocent, cc-acp av-j vvn p-acp n1; pns12 vmbx vvi vvb n2 p-acp np1 p-acp dt j vvg p-acp pp-f po12 j n1, av p-acp dt j n1 pp-f vvg p-acp dt j n2 pp-f po12 j n1. pns11 vvb dt n1 pp-f j n2, dt j n1 pp-f j n2, dt j n1 pp-f n2, r-crq d vhb vvn pc-acp vvi p-acp dt js n1, dt n1 pp-f j-jn, (5) sermon (DIV1) 36 Image 6
203 and (not only so, but of) Royal blood, with all the Preparatives and attendants of that unspeakable Provocation, which of it self doth deserve (and that for ever) a monthly day of Humiliation. It was the policy of Balaam (saith Philo the Jew ) to make the Moabitish Women sell the use of their flesh to the Hebrew Men; and that for no other price, then their sacrificing to Idols. and (not only so, but of) Royal blood, with all the Preparatives and attendants of that unspeakable Provocation, which of it self does deserve (and that for ever) a monthly day of Humiliation. It was the policy of balaam (Says Philo the Jew) to make the Moabitish Women fell the use of their Flesh to the Hebrew Men; and that for no other price, then their sacrificing to Idols. cc (xx av-j av, cc-acp pp-f) j n1, p-acp d dt n2 cc n2 pp-f d j n1, r-crq pp-f pn31 n1 vdz vvi (cc cst p-acp av) dt j n1 pp-f n1. pn31 vbds dt n1 pp-f np1 (vvz np1 dt np1) pc-acp vvi dt j n2 vvb dt vvb pp-f po32 n1 p-acp dt njp n2; cc cst p-acp dx j-jn n1, cs po32 vvg p-acp n2. (5) sermon (DIV1) 36 Image 6
204 As knowing that the Hebrews were not otherwise to be worsted, then by their own breaches of Gods Commandements. And we know not how soon our dawning day may grow dark, As knowing that the Hebrews were not otherwise to be worsted, then by their own Breaches of God's commandments. And we know not how soon our dawning day may grow dark, p-acp vvg cst dt njp2 vbdr xx av pc-acp vbi n1, av p-acp po32 d n2 pp-f npg1 n2. cc pns12 vvb xx c-crq av po12 j-vvg n1 vmb vvi j, (5) sermon (DIV1) 36 Image 6
205 if we do not cast off the works of darkness. if we do not cast off the works of darkness. cs pns12 vdb xx vvi a-acp dt n2 pp-f n1. (5) sermon (DIV1) 36 Image 6
206 Which implies a good reason for the word therefore in the Text, as 'tis a particle of connexion betwixt the Duty and the Deliverance. Now unto the King Eternall, Immortall, Invisible, the only Wise God, be Honour and Glory for ever and ever. 1 Tim. 1. 17. FINIS. Which Implies a good reason for the word Therefore in the Text, as it's a particle of connexion betwixt the Duty and the Deliverance. Now unto the King Eternal, Immortal, Invisible, the only Wise God, be Honour and Glory for ever and ever. 1 Tim. 1. 17. FINIS. r-crq vvz dt j n1 p-acp dt n1 av p-acp dt n1, c-acp pn31|vbz dt n1 pp-f n1 p-acp dt n1 cc dt n1. av p-acp dt n1 j, j, j, dt j j np1, vbb n1 cc n1 c-acp av cc av. crd np1 crd crd fw-la. (5) sermon (DIV1) 36 Image 6

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
27 0 Vers. 13. Vers. 13. np1 crd
30 0 Eph. 5. 8. Ephesians 5. 8. np1 crd crd
4 0 Matth. 24. 40. Matthew 24. 40. np1 crd crd
6 0 Mat. 24. 38. Mathew 24. 38. np1 crd crd
7 0 See Doctor Hammond (of blessed memory) upon the place, and the texts by him referred to. See Doctor Hammond (of blessed memory) upon the place, and the texts by him referred to. vvb n1 np1 (pp-f j-vvn n1) p-acp dt n1, cc dt n2 p-acp pno31 vvd p-acp.
25 0 In Allegoriâ •enendum est hoc, ut quo in genere incipias, eodem desmas, aliter consequentia fit turpissima. Quintilian. In Allegoriâ •enendum est hoc, ut quo in genere incipias, Eodem desmas, aliter consequentia fit turpissima. Quintilian. p-acp fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, fw-la n2, fw-la fw-la j fw-la. np1.
43 0 Matth. 6 ▪ 24. Matthew 6 ▪ 24. np1 crd ▪ crd
48 0 Luk. 4. 21. Luk. 4. 21. np1 crd crd
59 0 — Haec olim meminisse juvabit. — Haec Once Meminisse juvabit. — fw-la fw-la fw-la fw-la.
62 0 1 Pet. 2. 13, 14. 1 Pet. 2. 13, 14. vvd np1 crd crd, crd
63 0 Cappadoces, (inquit Strabo ) NONLATINALPHABET. Strab. l. 12. p. 540. c. Cappadocians, (inquit Strabo). Strabo l. 12. p. 540. c. np1, (fw-la np1). np1 n1 crd n1 crd sy.
63 1 Thucdy. l. 3. p. 227. NONLATINALPHABET &c. Thucdy. l. 3. p. 227. etc. n1. n1 crd n1 crd av
63 2 Isa. 14. 23. NONLATINALPHABET Polyb. l. 6. p. 458. Isaiah 14. 23. Polybius l. 6. p. 458. np1 crd crd np1 n1 crd n1 crd
66 0 — Immedicabile vulnus ense recidendum — — Immedicabile Wound Ense recidendum — — fw-la fw-la zz fw-la —
71 0 — NONLATINALPHABET, — NONLATINALPHABET. Polyb. Megalop. l. 6. p. 456, 457, 458. —, —. Polybius Megalop. l. 6. p. 456, 457, 458. —, —. np1 np1. n1 crd n1 crd, crd, crd
81 0 Salvae sint Episcopis omnes Libertates suae. Mag. Chart. c. 1. & ult. Salvae sint Episcopis omnes Libertates suae. Mag. Chart. c. 1. & ult. fw-la fw-la np1 fw-la fw-la fw-la. np1 np1 sy. crd cc n1.
81 1 1 Tim. 5. 17. 1 Tim. 5. 17. vvd np1 crd crd
83 0 Rom. 13. 1. Rom. 13. 1. np1 crd crd
83 1 Heb 13. 7, 17. Hebrew 13. 7, 17. n1 crd crd, crd
86 0 Deut. 4. 32. Deuteronomy 4. 32. np1 crd crd
89 0 See the first and last Chap. of the 42. of Edward the third. See the First and last Chap. of the 42. of Edward the third. vvb dt ord cc ord np1 pp-f dt crd pp-f np1 dt ord.
90 0 Cum adversus Rempublicam Lacedamoniorum conspirationem ortam noctu comperisset, Leges Lycurgi continuo abrogavit, quae de Indemnatis supplicium sumi vetabant. Ʋal. Max. lib, 7 ▪ cap. 2. pag. 208. Cum Adversus res publicam Lacedamoniorum conspirationem ortam noctu comperisset, Leges Lycurgus continuo abrogavit, Quae de Indemnatis supplicium sumi vetabant. Ʋal. Max. lib, 7 ▪ cap. 2. page. 208. fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la, fw-la fw-fr np1 fw-la fw-la fw-la. np1. np1 n1, crd ▪ n1. crd n1. crd
117 0 Luke 1. 71. 74, 75. Luke 1. 71. 74, 75. np1 crd crd crd, crd
119 0 Amos 6. 3. Amos 6. 3. np1 crd crd
119 1 Verse 6. Verse 6. n1 crd
120 0 Psa. 50. 14. Psa. 50. 14. np1 crd crd
121 0 James. 4. 7. James. 4. 7. np1. crd crd
127 0 Eph. 6. 13. Ephesians 6. 13. np1 crd crd
127 1 Gal. 5. 14. 1 Joh. 1. 5. 1 Joh. 4. 8. Gal. 5. 14. 1 John 1. 5. 1 John 4. 8. np1 crd crd crd np1 crd crd crd np1 crd crd
128 0 1 Pet. 2. 23 ▪ 1 Pet. 2. 23 ▪ vvn np1 crd crd ▪
130 0 Eph. 4. 32. Ephesians 4. 32. np1 crd crd
133 0 Jude 22. 23. U^de 22. 23. np1 crd crd
134 0 2 Cor. 5. 11. 2 Cor. 5. 11. crd np1 crd crd
135 0 Lev. 19. 17. Lev. 19. 17. np1 crd crd
137 0 2 Joh. 10. 11. 2 John 10. 11. crd np1 crd crd
138 0 Isa. 42. 3. Isaiah 42. 3. np1 crd crd
138 1 Mat. 12. 20. Mathew 12. 20. np1 crd crd
138 2 Mat. 18. 22. Mathew 18. 22. np1 crd crd
140 0 Herodot. l. 1. p. 17. Herodotus. l. 1. p. 17. np1. n1 crd n1 crd
141 0 Heb. 12. 29. Hebrew 12. 29. np1 crd crd
143 0 Eccles. 12. 13 Eccles. 12. 13 np1 crd crd
145 0 2 Pet. 1. 19. 2 Pet. 1. 19. crd np1 crd crd
146 0 Joh. 13. 15. John 13. 15. np1 crd crd
147 0 Luk. 9. 54. Luk. 9. 54. np1 crd crd
147 1 Mat. 26. 50. Mathew 26. 50. np1 crd crd
151 0 Rom. 8. 26. Rom. 8. 26. np1 crd crd
159 0 Ecclus. 3. 18. Ecclus 3. 18. np1 crd crd
161 0 Ps. 119. 71. Ps. 119. 71. np1 crd crd
161 1 NONLATINALPHABET; Philo NONLATINALPHABET. p. 552. ; Philo. p. 552. ; np1. n1 crd
170 0 2 Cor 5. 10. 2 Cor 5. 10. crd np1 crd crd
172 0 Prov. 30. 8, 9 Curae 30. 8, 9 np1 crd crd, crd
177 0 Ne illae magis res nos ceperint, quam nos illas. Liv. lib. 34. p. 849. Ne Those magis Rest nos ceperint, quam nos Illas. Liv. lib. 34. p. 849. fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n2. crd. n1. crd n1 crd
179 0 Deut. 6. 10, 11, 12. See Deut. 8. 10. to 18. Deuteronomy 6. 10, 11, 12. See Deuteronomy 8. 10. to 18. np1 crd crd, crd, crd n1 np1 crd crd p-acp crd
201 0 Sueton. l. 2. c. 22. p. 66. Suetonius l. 2. c. 22. p. 66. np1 n1 crd sy. crd n1 crd
201 1 Florus l. 4. c. 12. p. 136. Florus l. 4. c. 12. p. 136. np1 n1 crd sy. crd n1 crd
203 0 NONLATINALPHABET. Philo p. 501 cenfer. cum Num. 25. & Num. 31. 16. . Philo p. 501 cenfer. cum Num. 25. & Num. 31. 16. . np1 n1 crd vvi. fw-la np1 crd cc np1 crd crd