Orders from the Lord of Hostes, for regulating the hostes of the Lord. Set down in a sermon preached at the leaguer before Newark, on Friday the 27th of March, 1646. By order from, and at the desire of the Committee of Lords and Commons, commissioners from the Parliament of England. Upon occasion of a publick fast and solemn humiliation, appointed to be kept that day throughout the English and Scotish armies before Newark, to seek a blessing from heaven upon the proceedings of the said forces in the present siege of that garrison. / By Edward Reyner preacher of the gospel in the city of Lincoln.
Orders from the LORD of Hostes, FOR Regulating the Hostes of the LORD. Deut. 23.14. For the Lord thy God walketh in the midst of thy Camp to deliver thee,
Order from the LORD of Hosts, FOR Regulating the Hosts of the LORD. Deuteronomy 23.14. For the Lord thy God walks in the midst of thy Camp to deliver thee,
Men take liberty to commit outrages greedily and shamelesly. Wherefore God gave this command for the purity and sanctity of Israels army or souldiery,
Men take liberty to commit outrages greedily and shamelessly. Wherefore God gave this command for the purity and sanctity of Israel's army or soldiery,
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Ceremoniall holinesse was a freedome or purification from Uncleannesses 1. Legall, as Nocturnall pollutions, ver. 10.11. or contracted by leprosie, or having an issue, or touching the dead, Numb. 5.2. Lev. 21.1. 2. Civill, as mans excrements, which was legall also to the Jewes.
Ceremonial holiness was a freedom or purification from Uncleannesses 1. Legal, as Nocturnal pollutions, ver. 10.11. or contracted by leprosy, or having an issue, or touching the dead, Numb. 5.2. Lev. 21.1. 2. Civil, as men excrements, which was Legal also to the Jews.
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For God made a law against it, that uncleannesse by it should be avoided in the Host, ver. 12, 13. My Text comes in as a Reason to presse and perswade purity, from that (as from all all other defilements) in the Camp and Host of Israel.
For God made a law against it, that uncleanness by it should be avoided in the Host, ver. 12, 13. My Text comes in as a Reason to press and persuade purity, from that (as from all all other defilements) in the Camp and Host of Israel.
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as to bake Cakes therewith through want of other fewell, Ezek. 4.12, 13, 14. All these kindes of Ceremoniall uncleannesses figured spirituall or morall pollutions by sin, of our natures and actions.
as to bake Cakes therewith through want of other fuel, Ezekiel 4.12, 13, 14. All these Kinds of Ceremonial Uncleannesses figured spiritual or moral pollutions by since, of our nature's and actions.
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That 1. The whole Camp of Israel should be purged of all Leapers and any other way unclean persons, both Male and female, Numb. 5.2, 3, 4. There were three Camps (as one observes) 1. The Sanctuary call'd the Camp or Tents of the Lord, 2 Chron. 31.2. 2. The Camp of the Levites, Num. 3. 3. The Camp of Israel, the 12 Tribes, Num. 2. No unclean person might enter into the Camp of the Lords Sanctuary, that being most holy, 2 Chro. 23.19.
That 1. The Whole Camp of Israel should be purged of all Leapers and any other Way unclean Persons, both Male and female, Numb. 5.2, 3, 4. There were three Camps (as one observes) 1. The Sanctuary called the Camp or Tents of the Lord, 2 Chronicles 31.2. 2. The Camp of the Levites, Num. 3. 3. The Camp of Israel, the 12 Tribes, Num. 2. No unclean person might enter into the Camp of the lords Sanctuary, that being most holy, 2 Chro 23.19.
The Originall word is very emphaticall NONLATINALPHABET in Hithpael. Verbs in that Conjugation (as the studious in that tongue observe) do connocate a reciprocation or reiteration of action, and intimate a frequency thereof.
The Original word is very emphatical in Hithpael. Verbs in that Conjugation (as the studious in that tongue observe) do connocate a reciprocation or reiteration of actium, and intimate a frequency thereof.
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Tremellius translates the word, indefinenter ambulare, to walk assiduously, continually, without ceasing (to expresse the emphasis of the conjugation) so walks God in Israels Campe.
Tremellius translates the word, Indefinitely Ambulare, to walk assiduously, continually, without ceasing (to express the emphasis of the conjugation) so walks God in Israel's Camp.
or think in their hearts, Psal. 139.1. to 6. 2. Because the Ark, which was the signe and pledge of Gods speciall presence with Israel was placed in the midst of the Camp of Israel, Num. 2.2.17. and 10. ch. 14.21. All the Tribes were as a great army round about the Tabernacle (which marched and incamped in the midst) for the defence thereof.
or think in their hearts, Psalm 139.1. to 6. 2. Because the Ark, which was the Signen and pledge of God's special presence with Israel was placed in the midst of the Camp of Israel, Num. 2.2.17. and 10. changed. 14.21. All the Tribes were as a great army round about the Tabernacle (which marched and encamped in the midst) for the defence thereof.
Object. But the Ark of the Covenant is said in Numb. 10.33. to go before Israel to search out a resting place for them, if before them, then not in the midst.
Object. But the Ark of the Covenant is said in Numb. 10.33. to go before Israel to search out a resting place for them, if before them, then not in the midst.
Answ. Not as if the Ark went in the head of the army, for the Levites carried it in the midst of the Tribes, Numb. 10.14, 21. But its said to journey before them,
Answer Not as if the Ark went in the head of the army, for the Levites carried it in the midst of the Tribes, Numb. 10.14, 21. But its said to journey before them,
but 1. As a Saviour to deliver them from the hands of their enemies. 2. As a conquerour to deliver up their enemies before their face, or into their hands.
but 1. As a Saviour to deliver them from the hands of their enemies. 2. As a conqueror to deliver up their enemies before their face, or into their hands.
— Therefore shall thy camp be holy, that he see no unclean thing in thee. NONLATINALPHABET that he do not see in thee the nakeednesse or filthinesse of any thing:
— Therefore shall thy camp be holy, that he see no unclean thing in thee. that he do not see in thee the nakeednesse or filthiness of any thing:
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the sight of unclean things in Israel will make him turn away from Israel, NONLATINALPHABET from after thee, i.e. from following, accompanying, watching, keeping, benefiting, magnifying thee, therefore shall thy camp be holy.
the sighed of unclean things in Israel will make him turn away from Israel, from After thee, i.e. from following, accompanying, watching, keeping, benefiting, magnifying thee, Therefore shall thy camp be holy.
1. One generall doctrine as the sum and scope of the text. 2. Some particular instructions, as inferences from the text. The generall Doctrine is this:
1. One general Doctrine as the sum and scope of the text. 2. some particular instructions, as inferences from the text. The general Doctrine is this:
To this end God appointed the Priests to go along with Israels army, Deut. 20.1, 2, 3. 2 Chra. 13, 10, 11, 12. with the holy Trumpets. Numb. 10.9. & 31.6. as well to instruct and excite them to their duty towards God, as to encourage them to fight the Lords battels against his and their enemies.
To this end God appointed the Priests to go along with Israel's army, Deuteronomy 20.1, 2, 3. 2 Chra. 13, 10, 11, 12. with the holy Trumpets. Numb. 10.9. & 31.6. as well to instruct and excite them to their duty towards God, as to encourage them to fight the lords battles against his and their enemies.
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Iohn Baptist teacheth souldiers their duties, Luke 3.14. which are branches of holinesse and obedience, Do violence to no man, neither accuse any falsly, be content with your wages.
John Baptist Teaches Soldiers their duties, Lycia 3.14. which Are branches of holiness and Obedience, Do violence to no man, neither accuse any falsely, be content with your wages.
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Be sanctified, scil. by holy, upright, reverentiall carriage, in all that approach his presence, as well Souldiers as Ministers, in times of war, as of peace.
Be sanctified, scil. by holy, upright, reverential carriage, in all that approach his presence, as well Soldiers as Ministers, in times of war, as of peace.
God delights to manifest his presence where he sees holinesse promoted. Gods goings are glorious; as in the Sanctuary when it is purged and kept clean;
God delights to manifest his presence where he sees holiness promoted. God's goings Are glorious; as in the Sanctuary when it is purged and kept clean;
or that relate to God, as Gods Church and Temple, 1 Cor. 3.17. Gods House, Ps. 93.5. Gods Ministers, 2 Tim. 2.21, 22. and Gods Magistrate, 2 Sam. 23.5. and all Gods people, 1 Pet. 2.9. Titus 2.11, 12. So Gods Hosts, Camps, Armies; his Warriours, and Souldiers.
or that relate to God, as God's Church and Temple, 1 Cor. 3.17. God's House, Ps. 93.5. God's Ministers, 2 Tim. 2.21, 22. and God's Magistrate, 2 Sam. 23.5. and all God's people, 1 Pet. 2.9. Titus 2.11, 12. So God's Hosts, Camps, Armies; his Warriors, and Soldiers.
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They that fight the Lords battle ought to be holy, as well as they that bear the Lords vessels. Compare Esay 52.11. with 1 Sam. 25.28. Its prophecied concerning the latter times in Zach. 14.20, 21. That there shall be upon the Horses bridles, HOLINES UNTO THE LORD, in great Letters;
They that fight the lords battle ought to be holy, as well as they that bear the lords vessels. Compare Isaiah 52.11. with 1 Sam. 25.28. Its prophesied Concerning the latter times in Zach 14.20, 21. That there shall be upon the Horses bridles, HOLINEST UNTO THE LORD, in great Letters;
God will not hold souldiers guiltesse, if they take his Name in vain, if they swear, curse, blaspheme, oppresse, rob, be drunk, commit uncleannesse, no more then any others that offend.
God will not hold Soldiers guiltesse, if they take his Name in vain, if they swear, curse, Blaspheme, oppress, rob, be drunk, commit uncleanness, no more then any Others that offend.
yet even then Gods Law hath a strong Tye upon all the Consciences of Commanders and Souldiers, to obliege them unto holinesse and obedience, under the penalty of eternall perdition.
yet even then God's Law hath a strong Tie upon all the Consciences of Commanders and Soldiers, to oblige them unto holiness and Obedience, under the penalty of Eternal perdition.
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I say let such prove, if they can, out of Gods Word (by which they shall all be judged another day) that God ever gave a Dispensation or Toleration to an Army or any in it,
I say let such prove, if they can, out of God's Word (by which they shall all be judged Another day) that God ever gave a Dispensation or Toleration to an Army or any in it,
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or to be lesse carefull to feare God and keep his Commandements, to seek after and set up Jesus Christ, to eschew evill and do good in times of Warre, then of Peace.
or to be less careful to Fear God and keep his commandments, to seek After and Set up jesus christ, to eschew evil and do good in times of War, then of Peace.
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they had need be holy, if they would be happy, For without Holinesse no man (not a Souldier no more then any other man) shall see the Lord, Heb. 12.14. Souldiers stand in most need to be very Holy Men, because they may be taken away very Suddainly;
they had need be holy, if they would be happy, For without Holiness no man (not a Soldier no more then any other man) shall see the Lord, Hebrew 12.14. Soldiers stand in most need to be very Holy Men, Because they may be taken away very Suddenly;
That a Holy army is victorions see the Experiment hereof — in Israel, in the dayes of Ioshua 23.8, 9, 10. — They did cleave unto the Lord their God to this day, (sayth Joshua) therefore God drave out from before them great and strong Nations,
That a Holy army is victorions see the Experiment hereof — in Israel, in the days of Ioshua 23.8, 9, 10. — They did cleave unto the Lord their God to this day, (say joshua) Therefore God drave out from before them great and strong nations,
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What glorious successes hath God given when Commanders have been Vertuous? — in Marcus Aurelius his Army which had a Legion of Christians in it, who by their prayer to God (at the Emperours intreaty,
What glorious Successes hath God given when Commanders have been Virtuous? — in Marcus Aurelius his Army which had a Legion of Christians in it, who by their prayer to God (At the emperors entreaty,
Yea, is not this to be cleerly seen, as truly verified in our New-Modell wherein are so many reall godly Men, Commanders in chief, officers and souldiers:
Yea, is not this to be clearly seen, as truly verified in our New-Modell wherein Are so many real godly Men, Commanders in chief, Officers and Soldiers:
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how happy hath God made them (and us by them) through many great and glorious Deliverances, Successes & Victories, given them by the good hand of our great God;
how happy hath God made them (and us by them) through many great and glorious Deliverances, Successes & Victories, given them by the good hand of our great God;
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In the next place, let us consider what particular Instructions may be gathered from the Text. We may refer them to two Heads 1 for informing Iudgment. 2 for regulating Practice.
In the next place, let us Consider what particular Instructions may be gathered from the Text. We may refer them to two Heads 1 for informing Judgement. 2 for regulating Practice.
1 For information of Our Judgements, the Text furnisheth us with these Particulars. 1 That it is an Errour to thinke, it matters not what mens manners be,
1 For information of Our Judgments, the Text furnisheth us with these Particulars. 1 That it is an Error to think, it matters not what men's manners be,
but holy Commanders, Officers and Souldiers? How can a Fabrick be good if the Materials be bad? You may as well say it is no Matter whether God own an Army or disclaim it;
but holy Commanders, Officers and Soldiers? How can a Fabric be good if the Materials be bad? You may as well say it is no Matter whither God own an Army or disclaim it;
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As 1 The shield of their help for defence against their Enemies, to save his people from them. 2 The sword of their Excellency for offence of their Enemies, to assault and overcome them, Deut. 33.29. 3 The Captain of their Host, to lead them on,
As 1 The shield of their help for defence against their Enemies, to save his people from them. 2 The sword of their Excellency for offence of their Enemies, to assault and overcome them, Deuteronomy 33.29. 3 The Captain of their Host, to led them on,
and fight for them, Josh. 5.14. 2 Chron. 13.12. 3 It lets us see, on the contrary, what is the cause of ruine to an Army, of Surprizals, Blows, Foils, Defeats, Routs;
and fight for them, Josh. 5.14. 2 Chronicles 13.12. 3 It lets us see, on the contrary, what is the cause of ruin to an Army, of Surprisals, Blows, Foils, Defeats, Routs;
1 Makes an Army naked to their shame and reproach, As Aaron made Israel naked to their shame amongst their Enemies, by making the molten Calf. Exod. 32.25.
1 Makes an Army naked to their shame and reproach, As Aaron made Israel naked to their shame among their Enemies, by making the melted Calf. Exod 32.25.
So doth Uncleannes and Unholines make an Army Naked, that is 1 Unarmed men among their Enemies, ready to be devoured by them. 2 Deformed in themselves,
So does Uncleanness and Unholiness make an Army Naked, that is 1 Unarmed men among their Enemies, ready to be devoured by them. 2 Deformed in themselves,
When Israel had sinned, and taken off the accursed thing, I well not be with you any more, sayth God to them, except yee destroy the accursed from amongst you.
When Israel had sinned, and taken off the accursed thing, I well not be with you any more, say God to them, except ye destroy the accursed from among you.
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If God cast us off, and go not forth with our Armies, then hee puts us to shame, makes us to turn back from the enemy, Ps. 44.9. to 14. and they which hate us spotle for themselves, he makes us a reproch to our neighbour, a scorn and derision to them that are round about us.
If God cast us off, and go not forth with our Armies, then he puts us to shame, makes us to turn back from the enemy, Ps. 44.9. to 14. and they which hate us spotle for themselves, he makes us a reproach to our neighbour, a scorn and derision to them that Are round about us.
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Look upon the sad condition of the Hoste of Israel, when smitten at A•, because God (provoked by Achans plundered stuff) withdrew his presence a little from them,
Look upon the sad condition of the Host of Israel, when smitten At A•, Because God (provoked by Achans plundered stuff) withdrew his presence a little from them,
Sin moves God to sell them into their enemies hands, as he did Israel, into the hands of their enemies round about, so that they could not any longer stand before their enemies.
since moves God to fell them into their enemies hands, as he did Israel, into the hands of their enemies round about, so that they could not any longer stand before their enemies.
1 Else God would not own Souldiers or a fighting people for his people (as he did Israel when they were an Armie) nor in••tle lumselfe to them as theirs by speciall right.
1 Else God would not own Soldiers or a fighting people for his people (as he did Israel when they were an Army) nor in••tle lumselfe to them as theirs by special right.
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God would not have said, — When the Host goeth forth against thine Enemies then keep thee from every thing, — but rather disband the Host, dissolve the knot of Souldiery, go not forth in bands and arms against your enemies.
God would not have said, — When the Host Goes forth against thine Enemies then keep thee from every thing, — but rather disband the Host, dissolve the knot of Soldiery, go not forth in bans and arms against your enemies.
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This word had bin as easily spoken as the other, had it bin Gods mind, Do not so wicked a thing as to wage war with thine Enemy? God would not have said, — therefore shall thy Camp be holy that he see no unclean thing in thee, &c. but rather break up the Camp, let there be none, take other courses for your defence and right, do not such an unlawfull act as to take up arms.
This word had been as Easily spoken as the other, had it been God's mind, Do not so wicked a thing as to wage war with thine Enemy? God would not have said, — Therefore shall thy Camp be holy that he see no unclean thing in thee, etc. but rather break up the Camp, let there be none, take other courses for your defence and right, do not such an unlawful act as to take up arms.
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8 Else God would not command it, as he did to Moses, Ioshua, and others (his Worthies) to avenge Israel of their Enemies, Num. 31.2, 3. and to fight his battels.
8 Else God would not command it, as he did to Moses, Ioshua, and Others (his Worthies) to avenge Israel of their Enemies, Num. 31.2, 3. and to fight his battles.
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wherein to manifest himselfe both to his people, and to their Enemies, to execute judgment on Enemies, to beautifie his meek Ones with deliverances and victories.
wherein to manifest himself both to his people, and to their Enemies, to execute judgement on Enemies, to beautify his meek Ones with Deliverances and victories.
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11 Else, God would not prayse and reward others for it, who did worthily in Military service, as David, 1 Sam. 25.28. 12 Else God would not own it nor manage the Affairs of it, if it was evill, 1 Sam. 17.47. The Battle is the Lords, saith David, 2 Chron 20.15 and he will give you (Philistims) into our hands.
11 Else, God would not praise and reward Others for it, who did worthily in Military service, as David, 1 Sam. 25.28. 12 Else God would not own it nor manage the Affairs of it, if it was evil, 1 Sam. 17.47. The Battle is the lords, Says David, 2 Chronicles 20.15 and he will give you (philistines) into our hands.
Oh! what horrible blasphemies, execrable oaths, base drunkennesse, swinish filthines, and what not, that any souldiers are addicted to, may be found among some of ours.
Oh! what horrible Blasphemies, execrable Oaths, base Drunkenness, swinish filthiness, and what not, that any Soldiers Are addicted to, may be found among Some of ours.
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and beg his presence, to make our peace with him, and call him in to our Help, to go along with us, guide us and blesse us? or solemnly to interesse him in the businesse? If wee did then go forth without God, no wonder if wee returned without victory.
and beg his presence, to make our peace with him, and call him in to our Help, to go along with us, guide us and bless us? or solemnly to Interest him in the business? If we did then go forth without God, no wonder if we returned without victory.
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and seeking the face of God this day, that he would be pleased to shine upon our Councels and actions in this Siege-affairs, that the result of all may be an end according to expectation.
and seeking the face of God this day, that he would be pleased to shine upon our Counsels and actions in this Siege-affairs, that the result of all may be an end according to expectation.
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or duty of the day? as at the solemne fast and repentance of the people in Nehemiahs time — the children of Israel stood and confessed their sins and the iniquities of their Fathers — they read in the Booke of the Law one fourth part of the day,
or duty of the day? as At the solemn fast and Repentance of the people in Nehemiah's time — the children of Israel stood and confessed their Sins and the iniquities of their Father's — they read in the Book of the Law one fourth part of the day,
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And whose sins should we confesse in particular this day, if not theirs, especially in whose hands lies the work that is now in agitation? If we by our prayers this day, through the merits and mediation of Jesus Christ, could make atonement for them, God would make a good end of this tedious, costly, painfull siege for us,
And whose Sins should we confess in particular this day, if not theirs, especially in whose hands lies the work that is now in agitation? If we by our Prayers this day, through the merits and mediation of jesus christ, could make atonement for them, God would make a good end of this tedious, costly, painful siege for us,
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Thus the Text directs us what to confesse this prayer day before the Lord, scil. the sins of our Army, what wicked thing or uncleannesse we know to be there.
Thus the Text directs us what to confess this prayer day before the Lord, scil. the Sins of our Army, what wicked thing or uncleanness we know to be there.
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and vice into dislike and detestation, both with Commanders and common Souldiers, that th•re may be no abominations among them, which might be provocations unto God (to depart in displeasure from them) and procure desolations both to them and us.
and vice into dislike and detestation, both with Commanders and Common Soldiers, that th•re may be no abominations among them, which might be provocations unto God (to depart in displeasure from them) and procure desolations both to them and us.
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Let us petition the Lord for a good choise both of officers and souldiers, scil. such as will fight for conscience sake, — and for good Discipline, that sin may be severely punished in the Camp:
Let us petition the Lord for a good choice both of Officers and Soldiers, scil. such as will fight for conscience sake, — and for good Discipline, that since may be severely punished in the Camp:
Let us all beg this of God for them (as they shall be exhorted afterwards to seek it for themselves) let us enquire of the Lord for them in this Designe,
Let us all beg this of God for them (as they shall be exhorted afterwards to seek it for themselves) let us inquire of the Lord for them in this Design,
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When Israel went from one Nation to another, from one Kingdome to another people (and God walked in the midst of their Camp) He suffered no man to do them wrong yea, he reproved Kings for their sakes. 3 Of Provision.
When Israel went from one nation to Another, from one Kingdom to Another people (and God walked in the midst of their Camp) He suffered no man to do them wrong yea, he reproved Kings for their sakes. 3 Of Provision.
The Lord was with Joseph and he was a prosperous man, Gen. 39.2. It is said of David, that the Lord of Hostes was with him, so he waxed greater and greater.
The Lord was with Joseph and he was a prosperous man, Gen. 39.2. It is said of David, that the Lord of Hosts was with him, so he waxed greater and greater.
This being discerned by others ( s•il. that God is with a man) protu•es him Favour and Trust from others, When, Potiphar, Joseph• Master, saw that the Lord was with him,
This being discerned by Others (s•il. that God is with a man) protu•es him Favour and Trust from Others, When, Potiphar, Joseph• Master, saw that the Lord was with him,
It is said in Verse 21, 22, 23. The Lord was with J•seph and g•ve him favour in the sight of 〈 … 〉 of the Prison, who committed all the prisoners to Josephs hand, &.
It is said in Verse 21, 22, 23. The Lord was with J•seph and g•ve him favour in the sighed of 〈 … 〉 of the Prison, who committed all the Prisoners to Josephs hand, &.
when you 〈 … 〉 journey, or negotiate, then keep your selv•• 〈 ◊ 〉 every 〈 ◊ 〉 ••hing, especially from those •vi•ls to which you 〈 ◊ 〉 most inclin••, 〈 ◊ 〉 may be most tempted, Remember David, Psal. 18.23. It 〈 ◊ 〉 upright before 〈 ◊ 〉 •nd I kept my selfe from wine iniq••ty• 〈 … 〉 God walk• in the midst of thy house, and 〈 ◊ 〉 and nalling, 〈 … 〉 (as he 〈 ◊ 〉 in the midst of Israels camp), to 〈 … 〉 and prosper thee:
when you 〈 … 〉 journey, or negotiate, then keep your selv•• 〈 ◊ 〉 every 〈 ◊ 〉 ••hing, especially from those •vi•ls to which you 〈 ◊ 〉 most inclin••, 〈 ◊ 〉 may be most tempted, remember David, Psalm 18.23. It 〈 ◊ 〉 upright before 〈 ◊ 〉 •nd I kept my self from wine iniq••ty• 〈 … 〉 God walk• in the midst of thy house, and 〈 ◊ 〉 and nalling, 〈 … 〉 (as he 〈 ◊ 〉 in the midst of Israel's camp), to 〈 … 〉 and prosper thee:
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Then God will 〈 … 〉 mongst you, his 〈 … 〉 no•unclean thing 〈 … 〉 clean actions, speeche• looks 〈 … 〉 thoughts of mi•• 〈 … 〉 health reeding within thee, ••••cleanness either in thy flesh or spiri• esp••••ly that he see, 〈 … 〉 of uncleannesse in thee;
Then God will 〈 … 〉 amongst you, his 〈 … 〉 no•unclean thing 〈 … 〉 clean actions, speeche• looks 〈 … 〉 thoughts of mi•• 〈 … 〉 health reeding within thee, ••••cleanness either in thy Flesh or spiri• esp••••ly that he see, 〈 … 〉 of uncleanness in thee;
which loves and likes filthinesse, and takes liberty, yea, delight to lye in the dung of sin and wickednesse, If there be iniquity in thy hand, Iob 11.14. and cap. 22.23. heart, or house put it farre away, else God will turn away from thee.
which loves and likes filthiness, and Takes liberty, yea, delight to lie in the dung of since and wickedness, If there be iniquity in thy hand, Job 11.14. and cap. 22.23. heart, or house put it Far away, Else God will turn away from thee.
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then Gods presence shall be with you, where ever you goe, as it was with our blessed Saviour, who said, — He that sent ••e is with me, the Father hath not left me alone,
then God's presence shall be with you, where ever you go, as it was with our blessed Saviour, who said, — He that sent ••e is with me, the Father hath not left me alone,
I come in the next place to apply these two Instructions to two sorts, especially in regard of their publike Imployments, which heare me this day, To wit, our Senatours, and Souldiers.
I come in the next place to apply these two Instructions to two sorts, especially in regard of their public Employments, which hear me this day, To wit, our Senators, and Soldiers.
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eve••o•e set God at Board-end, as present, yea, Pres•dent in all your Counsels. For God stands in the Congregation of Privees, and he judg•th among the Gods.
eve••o•e Set God At Board-end, as present, yea, Pres•dent in all your Counsels. For God Stands in the Congregation of Privees, and he judg•th among the God's
Oh, be carefull to keep both your heads and hearts pure, and God will delight to breath sound wisdom, and the knowledge of witty inventions into you, Prov. 8 12. Eccles. 9.15, 16, 17, 18 Prov. •0. 18. how to save your spoyled, undone Countreys.
O, be careful to keep both your Heads and hearts pure, and God will delight to breath found Wisdom, and the knowledge of witty Inventions into you, Curae 8 12. Eccles. 9.15, 16, 17, 18 Curae •0. 18. how to save your spoiled, undone Countries'.
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Happy be the Designes, which are carried on the Wings of wholsome Counsell. Now I have spoken to our Counsellours, let mee direct the same word of Instruction.
Happy be the Designs, which Are carried on the Wings of wholesome Counsel. Now I have spoken to our Counsellors, let me Direct the same word of Instruction.
This should be the earnest desire of good Commanders for themselves and their Souldiers; as it was of Moses, Exod. 33.15. that Gods presents may go forth and come in with them.
This should be the earnest desire of good Commanders for themselves and their Soldiers; as it was of Moses, Exod 33.15. that God's presents may go forth and come in with them.
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of Souldiers not only for themselves, but for their 〈 … 〉, as 〈 ◊ 〉 was of Is•••• for Joshua. Ioshua 1.17. As we have barkned unto Moses in all things (say they) so will wee harken unto thee, only the Lord thy God 〈 … 〉, a• hee was with Moses.
of Soldiers not only for themselves, but for their 〈 … 〉, as 〈 ◊ 〉 was of Is•••• for joshua. Ioshua 1.17. As we have barkned unto Moses in all things (say they) so will we harken unto thee, only the Lord thy God 〈 … 〉, a• he was with Moses.
to teach you the Policies of War, as he did Gedeon his stratagem of Trumpets Lamps, and Pitchers; Ioshua his ambushment at Ai, Ioshua 7. And David which way to set upon the Philistines with most advantage, scil, to fetch a compasse behind them,
to teach you the Policies of War, as he did Gideon his stratagem of Trumpets Lamps, and Pitchers; Ioshua his ambushment At Ai, Ioshua 7. And David which Way to Set upon the philistines with most advantage, scil, to fetch a compass behind them,
2 As a man of War, or Captain for, the Scripture sets forth the 1 Father, as Generall, Exod. 15.3. 2 Son, as Captaine, Ioshua 5.14. 3 Holy Ghost, as Ensigne, Es•y 59.19. 1 To exercise you, or teach you the Art of War (as he did David) your hands to fight and fingers to war.
2 As a man of War, or Captain for, the Scripture sets forth the 1 Father, as General, Exod 15.3. 2 Son, as Captain, Ioshua 5.14. 3 Holy Ghost, as Ensign, Es•y 59.19. 1 To exercise you, or teach you the Art of War (as he did David) your hands to fight and fingers to war.
4 To lead you forth and fight for you, as Moses told Israel. Deut. 1.29, 30. 2 Chron. 13.12 Isa. 58.8. & 52.12. Numb. 10.25. The Lord your God, which goeth before you, he shall, fight for you.
4 To led you forth and fight for you, as Moses told Israel. Deuteronomy 1.29, 30. 2 Chronicles 13.12 Isaiah 58.8. & 52.12. Numb. 10.25. The Lord your God, which Goes before you, he shall, fight for you.
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2 Of Courage, for this was •sed as the great encouraging argument to the Hoste of Israel, some time to time, to bee both and very valiant, scil. That God was with them, as by Moses, Deut. 1.29, 30. by the Priests by Hezekiah, 2. Cl•••. 32.7; 〈 ◊ 〉 This will mettle and edge mens spirits to difficult designes, even to grapple with Gyants as Caleb 〈 ◊ 〉 bold to do•.
2 Of Courage, for this was •sed as the great encouraging argument to the Host of Israel, Some time to time, to be both and very valiant, scil. That God was with them, as by Moses, Deuteronomy 1.29, 30. by the Priests by Hezekiah, 2. Cl•••. 32.7; 〈 ◊ 〉 This will mettle and edge men's spirits to difficult designs, even to grapple with Giants as Caleb 〈 ◊ 〉 bold to do•.
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•o marvel, For if God be with us who can be against us? or, they that 〈 ◊ 〉 with us, are more then they 〈 … 〉 (sayth Hezekiah) is but an •rme of flesh (〈 ◊ 〉) but 〈 … 〉 Lord our God, as they that have God 〈 … 〉 all-times in the•••e of the Lord, g•s David did against Goliah, they are sure to prevail.
•o marvel, For if God be with us who can be against us? or, they that 〈 ◊ 〉 with us, Are more then they 〈 … 〉 (say Hezekiah) is but an •rme of Flesh (〈 ◊ 〉) but 〈 … 〉 Lord our God, as they that have God 〈 … 〉 all-times in the•••e of the Lord, g•s David did against Goliath, they Are sure to prevail.
4 Not onely of victory and successe, but of accesse o• increase, that many other will 〈 … 〉 when they perceive that God is with them, as they did •o As• out of 〈 ◊ 〉 abundance.
4 Not only of victory and success, but of access o• increase, that many other will 〈 … 〉 when they perceive that God is with them, as they did •o As• out of 〈 ◊ 〉 abundance.
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Its dangerous to go upon any Designe and not to take God along with you, Numb. 14.44 45. The Israelites were smittem, when they prefummed to go without the Ark. So much of the first Lesson. The second Lesson follows.
Its dangerous to go upon any Design and not to take God along with you, Numb. 14.44 45. The Israelites were smittem, when they prefummed to go without the Ark So much of the First lesson. The second lesson follows.
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3 Pride and Emulations which have bred Great Conten•ons among Commanders and Officers, Divisions, Factions, Sidings in an Army, and many private quarrels besides.
3 Pride and Emulations which have bred Great Conten•ons among Commanders and Officers, Divisions, Factions, Sidings in an Army, and many private quarrels beside.
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4 Prophanesse, as Swearing, Cursing, Blasphemy, Scossing at goodnesse and good men, A theasme, to live as without God in the Camp, void of the knowledge, sense or fea•e of God, New-coin'd Oaths, Sabbath breaking.
4 Profaneness, as Swearing, Cursing, Blasphemy, Scoffing At Goodness and good men, A theasme, to live as without God in the Camp, void of the knowledge, sense or fea•e of God, New-coined Oaths, Sabbath breaking.
7 Treachery and Unfaithfulnesse, which discovers it selfe in 1 Betraying Trusts. 2 Communicating Intelligence to the enemy. 3 Neglecting or not taking advantages,
7 Treachery and Unfaithfulness, which discovers it self in 1 Betraying Trusts. 2 Communicating Intelligence to the enemy. 3 Neglecting or not taking advantages,
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and to Surgeon their diseases in manners, John •aptist to teach Souldiers their duties, as to doe violence to no man •o accuse no man falsely, to be content with their wages How can Sonldiers grow better, that have not means to 〈 … 〉? As for us (saith Abi•a• to Jer••ohn, in compasse of his Army, when they had on both sides set the Battle in aray) The Lord is our God, 2 Chron. 13.10 11, 12. and we have not forsaken him,
and to Surgeon their diseases in manners, John •aptist to teach Soldiers their duties, as to do violence to no man •o accuse no man falsely, to be content with their wages How can Sonldiers grow better, that have not means to 〈 … 〉? As for us (Says Abi•a• to Jer••ohn, in compass of his Army, when they had on both sides Set the Battle in array) The Lord is our God, 2 Chronicles 13.10 11, 12. and we have not forsaken him,
1 Be Zealous for God, his Name and Glory, as Phinchas was with the zeale of God, who thrust Zimri and Cozbi through in the Tent, for their fornication, God hath made some of you a great Name, like unto the Name of the great Men that are in the Earth, and honoured you to bee Field-Saviours to Us;
1 Be Zealous for God, his Name and Glory, as Phinchas was with the zeal of God, who thrust Zimri and Cozbi through in the Tent, for their fornication, God hath made Some of you a great Name, like unto the Name of the great Men that Are in the Earth, and honoured you to be Field-Saviours to Us;
On shew your selves tender of his glory, that his Name may not be dishonoured, nor Mercies abused, nor Sabbaths prophaned, nor his Laws violated, by any under your Command,
On show your selves tender of his glory, that his Name may not be dishonoured, nor mercies abused, nor Sabbaths Profaned, nor his Laws violated, by any under your Command,
Imitate Job, Iob 29.25. who when he sate chiese, and drest as a King in the Armi• (over his people for he was a great Eastern Prince) as one •hal comforteth the Mourners, he chose out their way for them, that is, hee not onely had them at Command,
Imitate Job, Job 29.25. who when he sat chiese, and dressed as a King in the Armi• (over his people for he was a great Eastern Prince) as one •hal comforts the Mourners, he chosen out their Way for them, that is, he not only had them At Command,
2 Be exemplary for piety and vertue, as devotion, temperance, righteousnesse moderation, as well as for valour, vigilance, diligence to your Souldiers saying to them,
2 Be exemplary for piety and virtue, as devotion, temperance, righteousness moderation, as well as for valour, vigilance, diligence to your Soldiers saying to them,
Holy duties, and communion in them, are the meanes to make you holy men, a godly Souldier, a praying, fighting Armie, a thundering Legion so that the campe be holy.
Holy duties, and communion in them, Are the means to make you holy men, a godly Soldier, a praying, fighting Army, a thundering Legion so that the camp be holy.
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Oh goe you and pray together, seeke God together, edifie one another in faith patience, courage, godlinesse, helpe one another heaven-wards, strengthen your selves mutually against corruptions, tentations,
O go you and pray together, seek God together, edify one Another in faith patience, courage, godliness, help one Another heavenwards, strengthen your selves mutually against corruptions, tentations,
1 With their Money, not to shufle and cut it away at Cards, nor cast it away at Dice, seeing they get it with the hazard of their lives, it is the price of bloud.
1 With their Money, not to shuffle and Cut it away At Cards, nor cast it away At Dice, seeing they get it with the hazard of their lives, it is the price of blood.
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David would not drinke of the water of the well of Bethlehem (though he longed for it) because his men got it with so much hazard, Is not this, said be, the bloud of the men that went in jeopardie of their lives? therefore he would not drinke thereof,
David would not drink of the water of the well of Bethlehem (though he longed for it) Because his men god it with so much hazard, Is not this, said be, the blood of the men that went in jeopardy of their lives? Therefore he would not drink thereof,
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If David would not drinke the water that was drawn with the hazard of his mens lives, vvill you game away the money you carn vvith the hazard of your ••vn lives every day.
If David would not drink the water that was drawn with the hazard of his men's lives, will you game away the money you carn with the hazard of your ••vn lives every day.
2 With your Time, because yours is most uncertain and may be very short. That which is past, cannot be recal'd, and that which is future cannot be assured;
2 With your Time, Because yours is most uncertain and may be very short. That which is past, cannot be Recalled, and that which is future cannot be assured;
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Should we not be holy together in our militant state here, that we may be happy together triumphantly to eternity hereafter? Shall we do duties together for man in the field,
Should we not be holy together in our militant state Here, that we may be happy together triumphantly to eternity hereafter? Shall we do duties together for man in the field,
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I will conclude this Application of my Text to our Commanders, Officers and Souldiers, in a few brief Cautions and Mementoe's to them all, as an abridgment of all. — Cautions three.
I will conclude this Application of my Text to our Commanders, Officers and Soldiers, in a few brief Cautions and Memento's to them all, as an abridgment of all. — Cautions three.
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One such person sometimes brings Gods judgements on a whole Army, as Achan did on the Hoste of Israel, by plundering the goodly Habylonish garment & 200 shekels of silver & wedge of gold, Iosh. 6.18. & 7.12. Eccles. 9.18. Non prospere pugnant adversus malos, qui •psi sunt mali.
One such person sometime brings God's Judgments on a Whole Army, as achan did on the Host of Israel, by plundering the goodly Habylonish garment & 200 shekels of silver & wedge of gold, Joshua 6.18. & 7.12. Eccles. 9.18. Non prosper pugnant Adversus Malos, qui •psi sunt mali.
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Trust God with all, & look at God as grasping you and yours in his hands, that you may wholy attend the businesse in hand, and cast the care of all other things wholy upon God.
Trust God with all, & look At God as grasping you and yours in his hands, that you may wholly attend the business in hand, and cast the care of all other things wholly upon God.
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even death that King of terrour also) in the fate, as Paul did, I know in whom I have believed, 2 Tim. 1.12. and I am perswaded he is able to keepe that which I have committed to him, NONLATINALPHABET, my pledge, or what I have deposited with him untill the day of Christ.
even death that King of terror also) in the fate, as Paul did, I know in whom I have believed, 2 Tim. 1.12. and I am persuaded he is able to keep that which I have committed to him,, my pledge, or what I have deposited with him until the day of christ.
The order of Israels Camp is described in Numb 2. thus, Iudah, Issachar, & Zabulon, encamped on the East of the Tabernacle, v. 3.10. Eph••im, 〈 … 〉, on the West, v. 18 to 〈 … 〉, on the North, v 23, to 32. The Levites encamped next unto the Tabernacle between it and the 〈 … 〉, in 4 quarters, 〈 … 〉. 3. thus. Moses, Aaron, and the Priests encamped before the Tabernacle eastward, v. 38. The Gorr•o••res behinde it westward, v. 23. The Ro•••thites on the Southside, v. 29. The Levites of Merari on the north side, vers. 35.
The order of Israel's Camp is described in Numb 2. thus, Iudah, Issachar, & Zebulon, encamped on the East of the Tabernacle, v. 3.10. Eph••im, 〈 … 〉, on the West, v. 18 to 〈 … 〉, on the North, v 23, to 32. The Levites encamped next unto the Tabernacle between it and the 〈 … 〉, in 4 quarters, 〈 … 〉. 3. thus. Moses, Aaron, and the Priests encamped before the Tabernacle eastward, v. 38. The Gorr•o••res behind it westward, v. 23. The Ro•••thites on the Southside, v. 29. The Levites of Merari on the north side, vers. 35.
