The wall & glory of Jerusalem, in a sermon preached in St. Pauls-Church London, before the Right Honorable the Lord Mayor, Lord General, aldermen, Common Council, and companies of the Honorable City of London, February 28. 1659. Being a day of solemn thanksgiving unto God, for restoring the Parliament and Common Council, and for preserving the City. By Edward Reynolds D.D.
THE WALL and GLORY OF JERUSALEM, In a SERMON Preached in Pauls Church London. Zach. 2. 5. For I, saith the Lord, will be unto her a Wall of Fire round about,
THE WALL and GLORY OF JERUSALEM, In a SERMON Preached in Paul's Church London. Zach 2. 5. For I, Says the Lord, will be unto her a Wall of Fire round about,
Christ in his despised Church at Babylon: The other of Four Carpenters, sent to fray and cast out the Horns which had scattered the Church, by both giving an assurance, that he would disappoint the Enemies of his afflicted people.
christ in his despised Church At Babylon: The other of Four Carpenters, sent to fray and cast out the Horns which had scattered the Church, by both giving an assurance, that he would disappoint the Enemies of his afflicted people.
We have here in this Chapter another Vision, of a man with a measuring Line in his hand, to shew that the Lord was now in a readiness to build and restore the City & Temple, the former we find accordingly done by the care of Nehemiah, cap. 3, & cap. 6. 15. the latter by Joshua and Zerubbabel. Ezra. 6: 14, 15.
We have Here in this Chapter Another Vision, of a man with a measuring Line in his hand, to show that the Lord was now in a readiness to built and restore the city & Temple, the former we find accordingly done by the care of Nehemiah, cap. 3, & cap. 6. 15. the latter by joshua and Zerubbabel. Ezra. 6: 14, 15.
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Now whereas it is here said, ver. 4. That Jerusalem should be inhabited as Towns without Walls, which may seem first to cross the History, Neh. 6. 15. where we find that the Wall was finished. 2. To discourage the people, who having such potent and malicious Adversaries, round about as they had, should by that means be exposed to all the assaults and impressions which they should make upon them:
Now whereas it is Here said, ver. 4. That Jerusalem should be inhabited as Towns without Walls, which may seem First to cross the History, Neh 6. 15. where we find that the Wall was finished. 2. To discourage the people, who having such potent and malicious Adversaries, round about as they had, should by that means be exposed to all the assaults and impressions which they should make upon them:
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The meaning is, that though the city within the Walls were very spacious, yet the people should return in so great abundance (as Josephus reports they did) that multitudes should be constrained to lie without the Walls, unto whom the Lord promiseth to be himself a Wall and Defence.
The meaning is, that though the City within the Walls were very spacious, yet the people should return in so great abundance (as Josephus reports they did) that Multitudes should be constrained to lie without the Walls, unto whom the Lord promises to be himself a Wall and Defence.
They were now called to build the city and Temple: two great discouragements they 〈1 line〉 Scorn, Nehem. 4. 8. 1. 3. 7, 8, 9. Nehem. 6. 1. 10. Ezra. 4. 4, 5. The Lord here by a gracious promise fortifieth them against the fear of both;
They were now called to built the City and Temple: two great discouragements they 〈1 line〉 Scorn, Nehemiah 4. 8. 1. 3. 7, 8, 9. Nehemiah 6. 1. 10. Ezra. 4. 4, 5. The Lord Here by a gracious promise fortifieth them against the Fear of both;
against the fear of Danger, by promising to be their Protection, and against the fear of Scorn, by promising to be their Glory. When they are without Walls, I will be their Wall;
against the Fear of Danger, by promising to be their Protection, and against the Fear of Scorn, by promising to be their Glory. When they Are without Walls, I will be their Wall;
when they are without Gates, I will be their Gate, my Salvation shall be a Bulwark unto them, they shall call their Walls Salvation, and their Gates praise. Isai. 26, 1. 60. 18. The Words set forth the Lord opposing all the Enemies, removing all the fears of his people, by a double promise, of Protection, against all powerfull oppositions, of Honor against all reproachfull Insultations. In both is considerable;
when they Are without Gates, I will be their Gate, my Salvation shall be a Bulwark unto them, they shall call their Walls Salvation, and their Gates praise. Isaiah 26, 1. 60. 18. The Words Set forth the Lord opposing all the Enemies, removing all the fears of his people, by a double promise, of Protection, against all powerful oppositions, of Honour against all reproachful Insultations. In both is considerable;
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First, The Author and Substance of it, I, saith the Lord. 2. The Subject of it, Jerusalem, I will be unto her. 3. The Description of it. 1. Of the Protection, by the Metaphors of a Wall and of Fire, and the place of that, in Circuitu, round about. 2. of the Honor, and the place of that, I will be for Glory,
First, The Author and Substance of it, I, Says the Lord. 2. The Subject of it, Jerusalem, I will be unto her. 3. The Description of it. 1. Of the Protection, by the Metaphors of a Wall and of Fire, and the place of that, in Circuitu, round about. 2. of the Honour, and the place of that, I will be for Glory,
A weak people met together about an hated and invidious Enterprize, opposed by strong, subtle, vigilant, active, malicious Adversaries, had need have a help to defend them I saith the Lord will be an Help, a Wall unto them.
A weak people met together about an hated and invidious Enterprise, opposed by strong, subtle, vigilant, active, malicious Adversaries, had need have a help to defend them I Says the Lord will be an Help, a Wall unto them.
Ezek. 21. 22. Prov. 21. 22. nay saith the Lord, I will prevent that fear, I will be a Wall of Fire, which the Enemy shall not dare come near or touch.
Ezekiel 21. 22. Curae 21. 22. nay Says the Lord, I will prevent that Fear, I will be a Wall of Fire, which the Enemy shall not Dare come near or touch.
the poor Church is never without some Breaches or other, called the Breaches of the City of David, Isai. 22. 9. Some Gates pull'd down, to lay them open to danger.
the poor Church is never without Some Breaches or other, called the Breaches of the city of David, Isaiah 22. 9. some Gates pulled down, to lay them open to danger.
Deut. 32. 4. Where he is a Wall, he will be a Wall, in Circuitu, round about, no Breach, no Gap, no Gate or Portcullis pull'd down, by which danger may enter in.
Deuteronomy 32. 4. Where he is a Wall, he will be a Wall, in Circuitu, round about, no Breach, no Gap, no Gate or Portcullis pulled down, by which danger may enter in.
A fire in the bush to Moses; A fire in Brimstone to Sodom; A destroying fire to the Captains of Ahaziah, and a Triumphal fire, a Chariot of fire to the Lords Prophet.
A fire in the bush to Moses; A fire in Brimstone to Sodom; A destroying fire to the Captains of Ahaziah, and a Triumphal fire, a Chariot of fire to the lords Prophet.
and in the Center of Jerusalem; a severe Providence in circuitu to keep off the Enemie, a Gracious providence in medio, to Honor and Revive his people.
and in the Centre of Jerusalem; a severe Providence in circuitu to keep off the Enemy, a Gracious providence in medio, to Honour and Revive his people.
In Widowhood he is an Husband; Thy Maker is thine Husband, Isai. 54. 5. In Orphanship he is a Father; A Father of the Fatherless is God in his holy Habitation, Psal. 88. 5. In darkness a Sun, in danger a Shield, Psal. 84. 11. A Refuge in trouble, a River in drought:
In Widowhood he is an Husband; Thy Maker is thine Husband, Isaiah 54. 5. In Orphanship he is a Father; A Father of the Fatherless is God in his holy Habitation, Psalm 88. 5. In darkness a Sun, in danger a Shield, Psalm 84. 11. A Refuge in trouble, a River in drought:
Psal. 46. 1: 4. A safety where there is no Wall, a praise where there is no Gate, a Light where there is no Sun, Isai. 60. 18, 19. A God of Salvation in whom his Servants can triumph where all other Comforts in the World are wanting. Habak. 3. 17, 18. Let us hold fast our God, and we need not fear our Enemie.
Psalm 46. 1: 4. A safety where there is no Wall, a praise where there is no Gate, a Light where there is no Sun, Isaiah 60. 18, 19. A God of Salvation in whom his Servants can triumph where all other Comforts in the World Are wanting. Habak. 3. 17, 18. Let us hold fast our God, and we need not Fear our Enemy.
If God be for us, who can be against us? Rom. 8. 31. If he justifie, who can condemn? If he love, who can seperate? Many will be against us to hate us,
If God be for us, who can be against us? Rom. 8. 31. If he justify, who can condemn? If he love, who can separate? Many will be against us to hate us,
Many will girde and girde again, many will take Counsel, and make a decree, many will raunt it with Pharaoh, I will pursue, I will overtake, I will divide the spoil, my Lust shall be satisfied, I will draw my Sword, mine hand shall destroy.
Many will gird and gird again, many will take Counsel, and make a Decree, many will rant it with Pharaoh, I will pursue, I will overtake, I will divide the spoil, my Lust shall be satisfied, I will draw my Sword, mine hand shall destroy.
Exod. 15. 9. agam, ruam, rapiam, tundam, prosternam, as the proud Confident in the Comoedian: But if he be Immanuel, God with us, they shall be broken, their Counsels shall not stand, their Decrees shall come to naught, he will strengthen, he will help, he will uphold with the right hand of his Righteousness, Isai. 8. 9, 10. Isai. 41. 10. Let the name of your City be Jehovah Shammah, the Lord is there, be zealous for his truth and worship,
Exod 15. 9. Agam, ruam, rapiam, tundam, prosternam, as the proud Confident in the Comedian: But if he be Immanuel, God with us, they shall be broken, their Counsels shall not stand, their Decrees shall come to nought, he will strengthen, he will help, he will uphold with the right hand of his Righteousness, Isaiah 8. 9, 10. Isaiah 41. 10. Let the name of your city be Jehovah Shammah, the Lord is there, be zealous for his truth and worship,
for his name and Glory, let him be in medio, in the midst of your Hearts to fear him, of your Counsels to follow him, of your Houses, your Trades, your Conversation to walk with him, provoke him not by your Impieties against him, by your unrighteousness against men,
for his name and Glory, let him be in medio, in the midst of your Hearts to Fear him, of your Counsels to follow him, of your Houses, your Trades, your Conversation to walk with him, provoke him not by your Impieties against him, by your unrighteousness against men,
1. A Wall of Partition to separate the Church from the World, as the Land of Canaan was divided by the Mediterranean Sea West ward, by the Inland Seas,
1. A Wall of Partition to separate the Church from the World, as the Land of Canaan was divided by the Mediterranean Sea West ward, by the Inland Seas,
Israel dwelt alone, and was reckoned amongst the Nations. Num. 23: 9. they are chosen out of the World, John 15: 19. A Garden inclosed, a Spring shut up, a Fountain Sealed.
Israel dwelled alone, and was reckoned among the nations. Num. 23: 9. they Are chosen out of the World, John 15: 19. A Garden enclosed, a Spring shut up, a Fountain Sealed.
2. A Wall of Conjunction, uniting the parts together in one Common Interest, as the Brain is walled in by the skull, the vital parts by the Ribs and the Breast, to keep them firm and close together, that they may not be scatered nor divided,
2. A Wall of Conjunction, uniting the parts together in one Common Interest, as the Brain is walled in by the skull, the vital parts by the Ribs and the Breast, to keep them firm and close together, that they may not be scattered nor divided,
when one is of Paul, another of Apollo, are ye not Carnal? 1 Cor. 3. 4. The Apostle warns us to take heed of such as cause Divisions and Offences, contrary to the Doctrine received,
when one is of Paul, Another of Apollo, Are you not Carnal? 1 Cor. 3. 4. The Apostle warns us to take heed of such as cause Divisions and Offences, contrary to the Doctrine received,
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when there hath been no wall nor inclosure to bound and keep within some principles of unity, the wilde and exhorbitant spirits of men, who either acted by Interest,
when there hath been no wall nor enclosure to bound and keep within Some principles of unity, the wild and exorbitant spirits of men, who either acted by Interest,
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or driving on Designs, or possessed with prejudice against received Doctrines, have departed from sound Truth and brotherly Love: what Flames and Confusions have overspread these Nations, once famous for Unity in orthodox Truth;
or driving on Designs, or possessed with prejudice against received Doctrines, have departed from found Truth and brotherly Love: what Flames and Confusions have overspread these nations, once famous for Unity in orthodox Truth;
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what forsaking of Ordinances, what magnifying of deceitful Lights, what rage against Ministry, what violations of Magistracy, what bleeding of Princes, what breakings of Parliaments, what Phrenetick and furious Extravagances and Disorders have stained the Glory of the Reformed Religion amongst us.
what forsaking of Ordinances, what magnifying of deceitful Lights, what rage against Ministry, what violations of Magistracy, what bleeding of Princes, what breakings of Parliaments, what Frenetic and furious Extravagances and Disorders have stained the Glory of the Reformed Religion among us.
The evidence of these doleful effects should now at last awaken the Spirits of all wise, godly and sober persons, to close in some healing and uniting Counsels, not to foment animosities,
The evidence of these doleful effects should now At last awaken the Spirits of all wise, godly and Sobrium Persons, to close in Some healing and uniting Counsels, not to foment animosities,
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why should we shut any out of our love here, whom we dare not exclude from the Common Salvation hereafter? And indeed when the Lord is pleased to send a Spirit of Unity and Agreement amongst a people, to make them tender of each others safety,
why should we shut any out of our love Here, whom we Dare not exclude from the Common Salvation hereafter? And indeed when the Lord is pleased to send a Spirit of Unity and Agreement among a people, to make them tender of each Others safety,
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We read in Diod: Sic. what care Themistocles took to build a Wall about Athens, Bec. Walls are a great defence and protection to the Cities to which they belong.
We read in Diodorus: Sic. what care Themistocles took to built a Wall about Athens, Bec. Walls Are a great defence and protection to the Cities to which they belong.
He upholdeth all things by the word of his power Heb. 1. 3. His Servants count themselves safe under his promise, they trust in his Word. Psal. 119. 81.
He upholds all things by the word of his power Hebrew 1. 3. His Servants count themselves safe under his promise, they trust in his Word. Psalm 119. 81.
2. In a way of Power, making bare his Arm in their Cause, then when all second Helps fail and are at a stand, such a defence he was to Israel at the Red Sea,
2. In a Way of Power, making bore his Arm in their Cause, then when all second Helps fail and Are At a stand, such a defence he was to Israel At the Read Sea,
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He doth sometimes not only restraine the wrath of Evil men, as he did Labans and Esaus from hurting Jacob, but doth make them helpful and beneficial unto them,
He does sometime not only restrain the wrath of Evil men, as he did Labans and Esaus from hurting Jacob, but does make them helpful and beneficial unto them,
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as the dissention between the Pharisees and Saduces was to Paul, Act. 23. 6, 7. As the Egyptians lent their Jewels unto Israel to hasten them away, Exod. 12: 35, 36. 3. By Casualties, ordering contingent Events,
as the dissension between the Pharisees and Sadducees was to Paul, Act. 23. 6, 7. As the egyptians lent their Jewels unto Israel to hasten them away, Exod 12: 35, 36. 3. By Casualties, ordering contingent Events,
and various incoherent Emergencies to the protection of his people, as the noise in the Mulberry Trees, 2 Sam. 5: 24. The shining of the Sun on the Waters, 2 Reg. 3. 22. The suddain incursion of the Philistines, 1 Sam. 23: 27, 28:
and various incoherent Emergencies to the protection of his people, as the noise in the Mulberry Trees, 2 Sam. 5: 24. The shining of the Sun on the Waters, 2 Reg. 3. 22. The sudden incursion of the philistines, 1 Sam. 23: 27, 28:
as causeth their very Adversaries to reverence them, and fear to annoy them, as Herod did John, and Felix Paul, for wisdom maketh a mans face to shine.
as Causes their very Adversaries to Reverence them, and Fear to annoy them, as Herod did John, and Felix Paul, for Wisdom makes a men face to shine.
Eccles. 8: 1. There are Flowers which they call Wall-Flowers, and there are Graces, which I may call Wall-Graces, which have a special protecting vertue in them.
Eccles. 8: 1. There Are Flowers which they call Wall-Flowers, and there Are Graces, which I may call Wall-Graces, which have a special protecting virtue in them.
Pro. 28. 1: Spiritual peace and joy which is a Garison to the Heart, Phil. 4. 7. The Joy of the Lord is the strength of his Servants, Nehem. 8: 10. The invincible power of Faith, which is a Shield against Satan,
Pro 28. 1: Spiritual peace and joy which is a Garrison to the Heart, Philip 4. 7. The Joy of the Lord is the strength of his Servants, Nehemiah 8: 10. The invincible power of Faith, which is a Shield against Satan,
and our Victory over the World, Ephes. 6. 16. 1. Joh. 5: 4. Hope, the Anchor of the Soul, the Whetstone of Christian courage, the more we expect for the future, the securer we are for the present against the fear of evil.
and our Victory over the World, Ephesians 6. 16. 1. John 5: 4. Hope, the Anchor of the Soul, the Whetstone of Christian courage, the more we expect for the future, the securer we Are for the present against the Fear of evil.
Lastly the Spirit of supplication, which flies to the name of the Lord as a strong Tower, which wrestles and prevailes with God, vincit invincibilem, ligat omnipotentem, and therefore is a principal part of the Christian panoply.
Lastly the Spirit of supplication, which flies to the name of the Lord as a strong Tower, which wrestles and prevails with God, vincit invincibilem, Lies omnipotentem, and Therefore is a principal part of the Christian panoply.
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or a sleep, or out of the way, when he should help us, Jer. 23. 23. Nigh unto his people in all that they call upon him for, Deut. 4: 7. Psal. 85: 9.
or a sleep, or out of the Way, when he should help us, Jer. 23. 23. High unto his people in all that they call upon him for, Deuteronomy 4: 7. Psalm 85: 9.
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2. an Adequate and proportionable defence. A Wall defends a City on every side. As the Enemies compass the Church about with Danger, Psal. 22: 12. 16. Psal. 118: 10. 12. So doth the Lord compass it with mercy, Psal. 32. 10.
2. an Adequate and proportionable defence. A Wall defends a city on every side. As the Enemies compass the Church about with Danger, Psalm 22: 12. 16. Psalm 118: 10. 12. So does the Lord compass it with mercy, Psalm 32. 10.
But the strongest Walls, though of Iron or Brass (for such we read of, Ezek. 4. 3. Jer. 15. 20.) may by Military Engines be scaled, battered or demolished.
But the Strongest Walls, though of Iron or Brass (for such we read of, Ezekiel 4. 3. Jer. 15. 20.) may by Military Engines be scaled, battered or demolished.
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Therefore the Lord, to shew that he is an impregnable protection, saith, that he will be a Wall of Fire, which cannot be scaled nor broken down, which consumes all Engines that attempt any thing against it,
Therefore the Lord, to show that he is an impregnable protection, Says, that he will be a Wall of Fire, which cannot be scaled nor broken down, which consumes all Engines that attempt any thing against it,
By himself, who is a consuming Fire. Heb. 12. 29. By his Angels, who are a flaming fire, Psal. 104. 4. Therefore Solomon carved Cherubims on the Walls of the Temple, 2 Chron. 3. 7. to signifie that Angels are the Walls of the Church;
By himself, who is a consuming Fire. Hebrew 12. 29. By his Angels, who Are a flaming fire, Psalm 104. 4. Therefore Solomon carved Cherubims on the Walls of the Temple, 2 Chronicles 3. 7. to signify that Angels Are the Walls of the Church;
as he promised to go before his people as a consuming fire, Deut. 9. 3. The Prophet describes the terrible majesty of the Lord by a Throne of Fire, Ezek. 1. 26, 27. And the glorious coming of Christ, by flames of fire, 2 Thes. 1. 8, 9. We are bid to praise him in the fires, Isai. 24. 15. For those conspicuous mercies whereby he hath shewed himself a consuming fire in behalf of his people.
as he promised to go before his people as a consuming fire, Deuteronomy 9. 3. The Prophet describes the terrible majesty of the Lord by a Throne of Fire, Ezekiel 1. 26, 27. And the glorious coming of christ, by flames of fire, 2 Thebes 1. 8, 9. We Are bid to praise him in the fires, Isaiah 24. 15. For those conspicuous Mercies whereby he hath showed himself a consuming fire in behalf of his people.
The Walls of Babylon were two hundred foot high, and fifty foot broad, as Diodorus Siculus, Pliny, and Herodotus report, yet even these were broken down, Jere. 51. 58. but no man dare climb, no Engines can be applied against a Wall of Fire, it will devour the batteries that are made against it.
The Walls of Babylon were two hundred foot high, and fifty foot broad, as Diodorus Siculus, pliny, and Herodotus report, yet even these were broken down, Jere. 51. 58. but no man Dare climb, no Engines can be applied against a Wall of Fire, it will devour the batteries that Are made against it.
but dwelt in it, Deut. 33. 16. He is a Sun and a shield, his protection is an enduring thing, as the fire of the Sun, Psal. 84. 11. 89. 36. the defence which is over his Glory, upon the Assemblies of Sion, viz. The Pillar of the Cloud,
but dwelled in it, Deuteronomy 33. 16. He is a Sun and a shield, his protection is an enduring thing, as the fire of the Sun, Psalm 84. 11. 89. 36. the defence which is over his Glory, upon the Assemblies of Sion, viz. The Pillar of the Cloud,
I will be unto Her, unto Jerusalem, the City of the great God, where his dwelling is, there is his defence, as men use to mound the places of their Habitation.
I will be unto Her, unto Jerusalem, the city of the great God, where his Dwelling is, there is his defence, as men use to mound the places of their Habitation.
The more a people have of Gods presence, the more they have of his protection. His Covering is upon his Glory. Isai. 4. 5. His Angels guard us in viis, non in praecipitiis.
The more a people have of God's presence, the more they have of his protection. His Covering is upon his Glory. Isaiah 4. 5. His Angels guard us in viis, non in praecipitiis.
Psal. 91. 11. When we go to appear before the Lord, the Enemie shall not desire our Land, Exod. 34. 24. but if we have our back upon Jerusalem we are out of his protection,
Psalm 91. 11. When we go to appear before the Lord, the Enemy shall not desire our Land, Exod 34. 24. but if we have our back upon Jerusalem we Are out of his protection,
Judea was called Immanuels land, Zion his rest, Psal. 132: 14. They are in special manner his people, Isai. 63: 19. 64: 9. Ezek. 16: 8. And they are his precious and peculiar Treasure, his Jewels, Mal. 3: 17. And property in precious things, will certainly procure protection.
Judea was called Immanuels land, Zion his rest, Psalm 132: 14. They Are in special manner his people, Isaiah 63: 19. 64: 9. Ezekiel 16: 8. And they Are his precious and peculiar Treasure, his Jewels, Malachi 3: 17. And property in precious things, will Certainly procure protection.
His Eyes and his Heart are perpetually upon his Church, 1 Reg. 9: 3. She is graven on the Palmes of his hands, Isai. 49: 16. They that touch her, touch the apple of his Eye, Zach. 2. 8. He will never suffer his beloved to be unprotected, especially having engaged his promise, that the gates of hell shall not prevaile against it. Mat. 16: 18.
His Eyes and his Heart Are perpetually upon his Church, 1 Reg. 9: 3. She is graved on the Palms of his hands, Isaiah 49: 16. They that touch her, touch the apple of his Eye, Zach 2. 8. He will never suffer his Beloved to be unprotected, especially having engaged his promise, that the gates of hell shall not prevail against it. Mathew 16: 18.
And that they may not prevail against it, the Protection must be complete, a Wall must be round about it, the Defence must be answerable to the Assault.
And that they may not prevail against it, the Protection must be complete, a Wall must be round about it, the Defence must be answerable to the Assault.
The Church in the Wilderness marched in a four square body with the Tabernacle of the Congregation in the midst of them, and their Standards one very side,
The Church in the Wilderness marched in a four square body with the Tabernacle of the Congregation in the midst of them, and their Standards one very side,
and therefore here ignis in circuitu, & Deus in circuitu, Psal. 125: 2. To defend the Church Angels in circuitu, Zach. 1: 11. The Eyes of the Lord run to and fro, in every place, to behold the Evil and the Good.
and Therefore Here ignis in circuitu, & Deus in circuitu, Psalm 125: 2. To defend the Church Angels in circuitu, Zach 1: 11. The Eyes of the Lord run to and from, in every place, to behold the Evil and the Good.
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2 Chron. 16: 9. Prov. 15: 3. When there are four Horns on the four sides of the Church to scatter it, there are four Carpenters in a like proportion on every side, to fray them away and to rescue it, Zach. 1: 18-21. Our protection is ever suitable to our danger, the stronger the assault, the greater the assistance. With every temptation the Lord opens an escape, that we may be able to bear it, 1 Cor. 10: 13. We see all is well about the Church, a Wall of Fire round about it.
2 Chronicles 16: 9. Curae 15: 3. When there Are four Horns on the four sides of the Church to scatter it, there Are four Carpenters in a like proportion on every side, to fray them away and to rescue it, Zach 1: 18-21. Our protection is ever suitable to our danger, the Stronger the assault, the greater the assistance. With every temptation the Lord Opens an escape, that we may be able to bear it, 1 Cor. 10: 13. We see all is well about the Church, a Wall of Fire round about it.
as India; some for Corn, as Egypt; some for Balsomes, as Palestine; some for Valor and Justice as the Romans; some for Arts and Learning as the Graecians; but the superlative Glory of Jerusalem is, that their God is their Glory.
as India; Some for Corn, as Egypt; Some for Balsams, as Palestine; Some for Valour and justice as the Romans; Some for Arts and Learning as the Greeks; but the superlative Glory of Jerusalem is, that their God is their Glory.
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It cannot remove the guilt of one sin, it cannot give one grain of quiet to a troubled Conscience, much less replenish the Soul in the Latitude of its desires.
It cannot remove the guilt of one since, it cannot give one grain of quiet to a troubled Conscience, much less replenish the Soul in the Latitude of its Desires.
God alone brings fulness with him, Eph. 3. 19. All other people of the World, have the Glory of his Works, and so he is not far from any of them, Act. 17: 27. Praesentemque refert quaelibet herba Deum.
God alone brings fullness with him, Ephesians 3. 19. All other people of the World, have the Glory of his Works, and so he is not Far from any of them, Act. 17: 27. Praesentemque refert Quaelibet herba God.
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And yet they are said to be without God in the World, Eph. 2: 12. But the Lord is in the midst of his Church. 1. By his Spiritual Residence, and gracious presence with them.
And yet they Are said to be without God in the World, Ephesians 2: 12. But the Lord is in the midst of his Church. 1. By his Spiritual Residence, and gracious presence with them.
Moses Prayers, I beseech thee shew me thy Glory, Exod. 33: 18. and God answers, I will make all my goodness to pass before thee, he shews his Glory when he proclaimes his Goodness. In Israel is the perfection of Glory, Psal. 50: 2. to Israel pertains the Adoption, and therefore the Glory, Rom. 9: 4. Of the Church only are glorious things spoken, Psal. 87: 3. The Church is his Throne, the World but his Footstoole, Jer. 17: 12. In the Church is the splendor of his Royal Majesty principally seen:
Moses Prayers, I beseech thee show me thy Glory, Exod 33: 18. and God answers, I will make all my Goodness to pass before thee, he shows his Glory when he proclaims his goodness. In Israel is the perfection of Glory, Psalm 50: 2. to Israel pertains the Adoption, and Therefore the Glory, Rom. 9: 4. Of the Church only Are glorious things spoken, Psalm 87: 3. The Church is his Throne, the World but his Footstool, Jer. 17: 12. In the Church is the splendour of his Royal Majesty principally seen:
Evidences whereof in the Tabernacle and Temple, were, the Cloud which filled the House, 1 Reg. 8: 11. and the voice which spake from off the mercy seat, Num. 7: 89. 2. He is the Glory in the midst of his Church by his Holy Ordinances, the means of Life and Salvation.
Evidences whereof in the Tabernacle and Temple, were, the Cloud which filled the House, 1 Reg. 8: 11. and the voice which spoke from off the mercy seat, Num. 7: 89. 2. He is the Glory in the midst of his Church by his Holy Ordinances, the means of Life and Salvation.
The Apostle calleth it a Glorious Gospel. 1 Tim. 1: 11. And frequently maketh mention of the Riches of the Glory thereof, Rom. 9: 23. Eph. 3: 8. Col. 1: 27. to take off the scandal and contempt which ignorant men might be apt to cast upon it.
The Apostle calls it a Glorious Gospel. 1 Tim. 1: 11. And frequently makes mention of the Riches of the Glory thereof, Rom. 9: 23. Ephesians 3: 8. Col. 1: 27. to take off the scandal and contempt which ignorant men might be apt to cast upon it.
Therein all Divine Excellencies are more radiant and resplendent, then in all his other works, he hath magnified his word above all his name, Psal. 138. 2. Therein is conspicuous his manifold Wisdom, in contriving a way to punish the sin,
Therein all Divine Excellencies Are more radiant and resplendent, then in all his other works, he hath magnified his word above all his name, Psalm 138. 2. Therein is conspicuous his manifold Wisdom, in contriving a Way to Punish the since,
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and the other magnified, Eph. 3: 10. His free and glorious Grace, so superabounding above all the abundance of our sins, Eph. 1: 6. Rom. 5: 20, 21. His mighty power in rescuing us out of the Kingdom of darkness, in changing our Wills, subduing our Lusts, captivating our Thoughts, cleansing our Consciences, pulling down Strongholds and imaginations, and every high thing that exalteth it self against the Knowledge of God.
and the other magnified, Ephesians 3: 10. His free and glorious Grace, so superabounding above all the abundance of our Sins, Ephesians 1: 6. Rom. 5: 20, 21. His mighty power in rescuing us out of the Kingdom of darkness, in changing our Wills, subduing our Lustiest, captivating our Thoughts, cleansing our Consciences, pulling down Strongholds and Imaginations, and every high thing that Exalteth it self against the Knowledge of God.
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2. Cor. 10: 4, 5. Eph. 1: 19, 20. His glorious Holiness, transforming us into the Image of his dear Son, 2 Cor. 3: 18. Luke 1: 74, 75. His Eternal Blessedness, who in the Gospel is set forth,
2. Cor. 10: 4, 5. Ephesians 1: 19, 20. His glorious Holiness, transforming us into the Image of his dear Son, 2 Cor. 3: 18. Luke 1: 74, 75. His Eternal Blessedness, who in the Gospel is Set forth,
Col. 1. 27. 3: 3, 4. For Glory arising from a manifestation of Excellencies, all the Divine Vertues and Excellencies of God, are more conspicuous in the Gospel of Grace,
Col. 1. 27. 3: 3, 4. For Glory arising from a manifestation of Excellencies, all the Divine Virtues and Excellencies of God, Are more conspicuous in the Gospel of Grace,
The saving Light of supernatural Mysteries, the heavenly beauties of spiritual worship, the shining Lustre of Evangelical Obedience, all set forth the Glory of those Ordinances wherein they are discovered and prescribed.
The Saving Light of supernatural Mysteres, the heavenly beauty's of spiritual worship, the shining Lustre of Evangelical obedience, all Set forth the Glory of those Ordinances wherein they Are discovered and prescribed.
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3. As by his gracious presence, and his Divine Ordinances, so by the most Happy State whereinto we are translated, is the Lord the Glory in the midst of his Church.
3. As by his gracious presence, and his Divine Ordinances, so by the most Happy State whereinto we Are translated, is the Lord the Glory in the midst of his Church.
and have right to a glorious Inheritance, 1 John 3: 1. are a kind of first fruits of the Creatures, Jam. 1: 18, Fellow Heirs with Christ, Rom. 8. 17. Princes of the people, Psal. 47: 9. Nobles of men, Act. 17. 11. All the World is not able to heap so much Honor upon a man,
and have right to a glorious Inheritance, 1 John 3: 1. Are a kind of First fruits of the Creatures, Jam. 1: 18, Fellow Heirs with christ, Rom. 8. 17. Princes of the people, Psalm 47: 9. Nobles of men, Act. 17. 11. All the World is not able to heap so much Honour upon a man,
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as this one NONLATINALPHABET or dignity, of being the Sons of God. 2. In Glorious Habits; whereby we are transformed into the Image of Christ, who is the glory of God,
as this one or dignity, of being the Sons of God. 2. In Glorious Habits; whereby we Are transformed into the Image of christ, who is the glory of God,
for God doth most notably express his Glory in any Creature by fashioning that Creature to the likeness of his Son. This Image standeth in these three things.
for God does most notably express his Glory in any Creature by fashioning that Creature to the likeness of his Son. This Image Stands in these three things.
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1. In Holiness, Eph. 4: 24. Holiness sets forth Gods own Glory, he is Glorious in Holiness. Exod. 15. 11. The Angels are honored with the Title of Saints, Deut. 33. 2. and our primitive condition wherein we were created after the Image of God, is called a State of Honor, Psal. 49: 20. 149: 9.
1. In Holiness, Ephesians 4: 24. Holiness sets forth God's own Glory, he is Glorious in Holiness. Exod 15. 11. The Angels Are honoured with the Title of Saints, Deuteronomy 33. 2. and our primitive condition wherein we were created After the Image of God, is called a State of Honour, Psalm 49: 20. 149: 9.
and causing a Beleever to waite with quiet assurance in the hope thereof, doth thereupon fill the Soul with the Peace of God, which passeth understanding, and causeth it to rejoyce with joy unspeakable and full of Glory, 1 Pet. 1: 8.
and causing a Believer to wait with quiet assurance in the hope thereof, does thereupon fill the Soul with the Peace of God, which passes understanding, and Causes it to rejoice with joy unspeakable and full of Glory, 1 Pet. 1: 8.
3. In Blessedness, which is the consummation of Holiness and Peace in the presence of God, which is, NONLATINALPHABET called by the name of Glory, Col. 3: 4.
3. In Blessedness, which is the consummation of Holiness and Peace in the presence of God, which is, called by the name of Glory, Col. 3: 4.
Communion in the Love and prayers of all Saints, 1. John 1: 7. Boldness to come unto the Throne of Grace, Eph. 3: 12. Heb. 4: 16. Victory over Enemies and Temptations, nothing being able to separate us from the Love of God, the Spirit of Glory resting upon us even in our sufferings,
Communion in the Love and Prayers of all Saints, 1. John 1: 7. Boldness to come unto the Throne of Grace, Ephesians 3: 12. Hebrew 4: 16. Victory over Enemies and Temptations, nothing being able to separate us from the Love of God, the Spirit of Glory resting upon us even in our sufferings,
We have seen how the Lord is a Defence and protection to his people, a Wall of separation from the World, of conjunction within themselves, of protection from danger by his Promise, by his power, by his Providence, by his Grace, a present Defence, a proportionable Defence.
We have seen how the Lord is a Defence and protection to his people, a Wall of separation from the World, of conjunction within themselves, of protection from danger by his Promise, by his power, by his Providence, by his Grace, a present Defence, a proportionable Defence.
The Glory in the midst of it, by his gracious presence, by his Holy Ordinances, by the happy State of the Church, in the glorious Relations of Justification and Adoption, in the glorious Habits of Holiness, Peace, and Blessedness.
The Glory in the midst of it, by his gracious presence, by his Holy Ordinances, by the happy State of the Church, in the glorious Relations of Justification and Adoption, in the glorious Habits of Holiness, Peace, and Blessedness.
In glorious Priviledges, of Christian Liberty, communion of Saints, Boldness in prayer, Victory over Temptations and Afflictions, with many other the like.
In glorious Privileges, of Christian Liberty, communion of Saints, Boldness in prayer, Victory over Temptations and Afflictions, with many other the like.
for any Enemies to set themselves against the Church of God, as great a madness as for Briars to contend with Flames, for stubble to wage War with fire,
for any Enemies to Set themselves against the Church of God, as great a madness as for Briers to contend with Flames, for stubble to wage War with fire,
for a Sheafe (as the Prophet makes the instance, Zach. 12: 6.) to enter into battail with a flaming Torch. Isai. 27: 4, 5. The Whale may swallow Jonah, but it shall not digest him, The Grave may devour Christ, but he will kill Death in its own dominion, as Benaiah did the Lyon in his own Pit. A man may drink down a Cup of Poyson, but it will suddenly be revenged on him.
for a Sheaf (as the Prophet makes the instance, Zach 12: 6.) to enter into battle with a flaming Torch. Isaiah 27: 4, 5. The Whale may swallow Jonah, but it shall not digest him, The Grave may devour christ, but he will kill Death in its own dominion, as Benaiah did the lion in his own Pit. A man may drink down a Cup of Poison, but it will suddenly be revenged on him.
Use not oppression or violence to help your selves, for Power and Mercy belong unto God, Psal. 62. 10. 12. David was advised by those about him once and again, to kill Saul when he was in his power, and so to secure himself;
Use not oppression or violence to help your selves, for Power and Mercy belong unto God, Psalm 62. 10. 12. David was advised by those about him once and again, to kill Saul when he was in his power, and so to secure himself;
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3. This is great Comfort unto Holy men, That the very Terrors of God are their protection. The Terrors of God at Sinai and in the Wilderness, were for the Salvation of Gods people.
3. This is great Comfort unto Holy men, That the very Terrors of God Are their protection. The Terrors of God At Sinai and in the Wilderness, were for the Salvation of God's people.
If God would have the Honor of his Church to stand in outward things, The Silver is his, and the Gold is his, Hag. 2: 8. The Cattel on a Thousand Mountains his, Psal. 50: 10. But as Abraham gave portions to his other Children,
If God would have the Honour of his Church to stand in outward things, The Silver is his, and the Gold is his, Hag. 2: 8. The Cattle on a Thousand Mountains his, Psalm 50: 10. But as Abraham gave portions to his other Children,
but the Inheritance to Isaac, even all that he had, Gen. 25: 5. As Princes at their Coronation give Wine and Monie to the Multitude, but Honors to their Favorites:
but the Inheritance to Isaac, even all that he had, Gen. 25: 5. As Princes At their Coronation give Wine and Monie to the Multitude, but Honours to their Favorites:
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but bestoweth himself for a Portion and exceeding great reward unto his own people, and they esteem him precious, 1 Pet. 2: 7. And his Promises precious, 2 Pet. 1: 4. and his Redemption precious, Psal. 49: 8. And the very Afflictions which they suffer for his sake precious, 1 Pet. 1: 7. 5. Above all things, hold fast God and his presence.
but bestoweth himself for a Portion and exceeding great reward unto his own people, and they esteem him precious, 1 Pet. 2: 7. And his Promises precious, 2 Pet. 1: 4. and his Redemption precious, Psalm 49: 8. And the very Afflictions which they suffer for his sake precious, 1 Pet. 1: 7. 5. Above all things, hold fast God and his presence.
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though there were angry men, who shooke their Arm against London, as the Assyrian against Jerusalem, Isai. 10: 32. That said it would never be well with England till London were in a flame,
though there were angry men, who shook their Arm against London, as the assyrian against Jerusalem, Isaiah 10: 32. That said it would never be well with England till London were in a flame,
and been the Glory in the midst of London, (for I am perswaded it is a sober Truth, that no City in the Christian World hath had a more glorious presence of God by the Light of his Word,
and been the Glory in the midst of London, (for I am persuaded it is a Sobrium Truth, that no city in the Christian World hath had a more glorious presence of God by the Light of his Word,
and the purity of his Worship and Ordinances then London hath had:) So make it your business in an answerable proportion to bring Glory to God, by zeal for the Truth, by Love to the Ordinances, by comforting the Ministers,
and the purity of his Worship and Ordinances then London hath had:) So make it your business in an answerable proportion to bring Glory to God, by zeal for the Truth, by Love to the Ordinances, by comforting the Ministers,
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and encourageing them in the work of the Lord, by executeing Justice and Judgment, reforming all abuses, setting up the Name of God in your Families, preserving those that belong unto you from the Contagion of dangerous and dividing Doctrines God will be with you while you are with him, he never breaks with a people first, do you give Glory to him,
and encouraging them in the work of the Lord, by executing justice and Judgement, reforming all Abuses, setting up the Name of God in your Families, preserving those that belong unto you from the Contagion of dangerous and dividing Doctrines God will be with you while you Are with him, he never breaks with a people First, do you give Glory to him,
or Splendor in your Ships or Trade, or in the Harvest of the River, glory only in your Wall of Fire, and in this that the Lord hath been hitherto so nigh unto you.
or Splendour in your Ships or Trade, or in the Harvest of the River, glory only in your Wall of Fire, and in this that the Lord hath been hitherto so High unto you.
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how ready the Tinder of unsatisfied Spirits in all parts of the Nation to take Fire and break out into a Flame, in what danger the Function of a Learned and Orthodox Ministry and the maintenance thereof was to be devoured,
how ready the Tinder of unsatisfied Spirits in all parts of the nation to take Fire and break out into a Flame, in what danger the Function of a Learned and Orthodox Ministry and the maintenance thereof was to be devoured,
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and Monuments, and Eben-Ezers, should we every where erect of those wonders, and terrible things which we looked not for, which the Lord hath wrought for us in a kind of Pararel and proportion to those which he wrought for Israel at the Red Sea?
and Monuments, and Eben-Ezers, should we every where erect of those wonders, and terrible things which we looked not for, which the Lord hath wrought for us in a kind of Pararel and proportion to those which he wrought for Israel At the Read Sea?
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when the Licentiousness of the times, made way for men of corrupt Principles and daring Confidence tantùm non, to spit in the Face of Magistracy and Ministry, and all sobriety of Judgment amongst us;
when the Licentiousness of the times, made Way for men of corrupt Principles and daring Confidence tantùm non, to spit in the Face of Magistracy and Ministry, and all sobriety of Judgement among us;
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To stand by this Famous City who had chearfully with their Treasures, their Swords, their Lives, their Counsels aided and asserted the publick Engagements;
To stand by this Famous city who had cheerfully with their Treasures, their Swords, their Lives, their Counsels aided and asserted the public Engagements;
That then when your Hearts were ready to sink at the demolishing of your City Gates, immediately they should be revived with the opening of your Parliament gates, that those worthy Patriots, Lovers of Truth and Righteousness, might enter in;
That then when your Hearts were ready to sink At the demolishing of your city Gates, immediately they should be revived with the opening of your Parliament gates, that those worthy Patriots, Lovers of Truth and Righteousness, might enter in;
as we ought with great Love and Honor to respect the Instruments, so ought we to ascribe the whole glory unto God alone, who only doth wondrous things, at whose presence the Mountains have flowed down and become a plain.
as we ought with great Love and Honour to respect the Instruments, so ought we to ascribe the Whole glory unto God alone, who only does wondrous things, At whose presence the Mountains have flowed down and become a plain.
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And as he hath laid the Foundation, will so consummate the whole structure of our Settlement, that we shall at last bring forth the Head-Stone thereof, with Shouting and Acclamations, Crying, Grace, Grace unto it! FINIS.
And as he hath laid the Foundation, will so consummate the Whole structure of our Settlement, that we shall At last bring forth the Head-Stone thereof, with Shouting and Acclamations, Crying, Grace, Grace unto it! FINIS.
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