King Solomons directory: or, The reformed Catholicks rubricke: shewing a Christian how to demeane and behave himselfe both in prosperity and adversity: / as it was set forth in a sermon at St. Peters Pauls-wharfe, London, July the 8. 1649. By Fran: Riddington, a loyall subject, and long sufferer for fearing God, and honouring the King.
for other things, he tels us at the 4 ver. of that Chap. how that there are proper and peculiar times for Mirth and mourning; Joy and Grief; Sorrow and solace. There is a time, saith he, to weep, and a time to laugh; a time to mourne, and a time to Dance.
for other things, he tells us At the 4 ver. of that Chap. how that there Are proper and peculiar times for Mirth and mourning; Joy and Grief; Sorrow and solace. There is a time, Says he, to weep, and a time to laugh; a time to mourn, and a time to Dance.
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In the Day of adversity consider. In the day of prosperity &c. In the words there is no such great difficulty as that I should neede to trouble you with much variety of senses and expositions:
In the Day of adversity Consider. In the day of Prosperity etc. In the words there is no such great difficulty as that I should need to trouble you with much variety of Senses and expositions:
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But in the day of Adversity ] in the time of any private or common calamity consider, bethink thy selfe of the cause, and of the cure of that disaster.
But in the day of Adversity ] in the time of any private or Common calamity Consider, bethink thy self of the cause, and of the cure of that disaster.
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and be thou a constant and conscionable observer of the Churches both Feasts and Fasts. NONLATINALPHABET, Rom. 12.15. Rejoyce with them that rejoyce, and weep with them that weep.
and be thou a constant and conscionable observer of the Churches both Feasts and Fasts., Rom. 12.15. Rejoice with them that rejoice, and weep with them that weep.
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In the day of Prosperity send up joyfull acclamations to the high Court of heaven, in testimony of thy thankfulnesse for those free and undeserved favours and blessings which thou dost enjoy.
In the day of Prosperity send up joyful acclamations to the high Court of heaven, in testimony of thy thankfulness for those free and undeserved favours and blessings which thou dost enjoy.
In the day of Adversity send up strong cryes, and present thy Supplications before the mercie-seat of Gods offended Majestie, in token of thy repentance and contrition.
In the day of Adversity send up strong cries, and present thy Supplications before the mercy-seat of God's offended Majesty, in token of thy Repentance and contrition.
In it, that great Master of all Arts and Sciences, that learned Doctor in all Professions, Sol hominum Solomon, that Mirrour of Men, Wisdomes eldest sonne, reades all his Scholars a Lecture of Divine Morality, or Morall Divinity, (if I may so say) teaching and instructing them, what their manner of behaviour must be at all times,
In it, that great Master of all Arts and Sciences, that learned Doctor in all Professions, Sol hominum Solomon, that Mirror of Men, Wisdoms eldest son, reads all his Scholars a Lecture of Divine Morality, or Moral Divinity, (if I may so say) teaching and instructing them, what their manner of behaviour must be At all times,
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And therefore our Author the Preacher, the wisest of men, King Solomon, where he tells us of different times, there also he tells us of the different tunes that we are to observe and keep in those times. As in my Text.
And Therefore our Author the Preacher, the Wisest of men, King Solomon, where he tells us of different times, there also he tells us of the different Tunis that we Are to observe and keep in those times. As in my Text.
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It is well knowne far and neare, that we of this Nation have nothing to doe this day, with the first day in the Text, the day of prosperity; these are not dayes and times wherein it goes well with us, our King,
It is well known Far and near, that we of this nation have nothing to do this day, with the First day in the Text, the day of Prosperity; these Are not days and times wherein it Goes well with us, our King,
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but now, ah now, Quid nisi vota supersunt? what remains saving only prayers, that they be not hid from our eyes? As our Saviour said of Jerusalem, bemoning, and prophesying its destruction. Luk. 19.42. This day, every day that now goes over our heads, is Hezekiahs day, such another day as that day. 2. Kings. 19.3. A day of trouble, and of rebuke, and of blasphemy:
but now, ah now, Quid nisi vota supersunt? what remains Saving only Prayers, that they be not hid from our eyes? As our Saviour said of Jerusalem, bemoaning, and prophesying its destruction. Luk. 19.42. This day, every day that now Goes over our Heads, is Hezekiah's day, such Another day as that day. 2. Kings. 19.3. A day of trouble, and of rebuke, and of blasphemy:
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Behold the day, behold, it is come, the morning is gone forth, the rod hath blosomed, pride hath budded, violence is risen up into a rod of wickednesse.
Behold the day, behold, it is come, the morning is gone forth, the rod hath blosomed, pride hath budded, violence is risen up into a rod of wickedness.
Or such a day as the Prophet Zephaniah speaks of at the first Chap. of his prophesy, 15. and following verses, A day of wrath, a day of trouble and distresse, a day of wastuesse and desolation, a day of darknesse and gloominesse, a day of clouds and thick darknesse.
Or such a day as the Prophet Zephaniah speaks of At the First Chap. of his prophesy, 15. and following Verses, A day of wrath, a day of trouble and distress, a day of wastuesse and desolation, a day of darkness and gloominess, a day of Clouds and thick darkness.
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and cry out with him, Oh that our head were waters, and our eyes a fountaine of teares, that we might weep day and night for the slaine of the daughter of our people. Jer. 9.1.
and cry out with him, O that our head were waters, and our eyes a fountain of tears, that we might weep day and night for the slain of the daughter of our people. Jer. 9.1.
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Our JOSIAH, the breath of our Nostrils, the Anointed of the Lord, being taken in the pit of his owne sworn Subjects, who ought to have filled it up with their own Carcasses, (had they known any such to have been dug for him) rather then he should have fallen into it.
Our JOSIAH, the breath of our Nostrils, the Anointed of the Lord, being taken in the pit of his own sworn Subject's, who ought to have filled it up with their own Carcases, (had they known any such to have been dug for him) rather then he should have fallen into it.
But his Counsellours turned Conspiratours, and THEY, THEY took away his life, who for its preservation OUGHT both by the Laws of God and man to have Sacrific'd their own.
But his Counsellors turned Conspirators, and THEY, THEY took away his life, who for its preservation OUGHT both by the Laws of God and man to have Sacrificed their own.
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Yes, and now Servants rule over us; nay more, our Servants; and yet more, our confessed and professed Servants at the same time that they rule over us:
Yes, and now Servants Rule over us; nay more, our Servants; and yet more, our confessed and professed Servants At the same time that they Rule over us:
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A dismall, dolefull day; a day of distresse, and of perplexity, and of treading down: the last day in the Text, the day of adversity, A day to consider in.
A dismal, doleful day; a day of distress, and of perplexity, and of treading down: the last day in the Text, the day of adversity, A day to Consider in.
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And so this consideration affords us this point of instruction, this doctrinall conclusion, that Gods indignation mov'd against sinne calls for our repentance.
And so this consideration affords us this point of instruction, this doctrinal conclusion, that God's Indignation moved against sin calls for our Repentance.
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and the remedy we may finde upon easie enquiry to be Humiliation; and Reformation. Humiliation under the mighty hand of God, Reformation of our evill lives, and corrupt Conversations.
and the remedy we may find upon easy enquiry to be Humiliation; and Reformation. Humiliation under the mighty hand of God, Reformation of our evil lives, and corrupt Conversations.
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What would not man do should he alwayes prosper? And what would he doe if never? What an elated meteor would he grow, did prosperity alwayes besprinkle him with her sweetning dews? what a dejected clod of clay would he turne to, should she never smile upon him,
What would not man doe should he always prosper? And what would he do if never? What an elated meteor would he grow, did Prosperity always besprinkle him with her sweetening dews? what a dejected clod of clay would he turn to, should she never smile upon him,
but adversity continually frown in his face? 'tis no small abatement to the sweetnesse of prosperity, and bitternesse of adversity to Consider, they are but for a moment.
but adversity continually frown in his face? it's no small abatement to the sweetness of Prosperity, and bitterness of adversity to Consider, they Are but for a moment.
and indeed how happy were we but the other day, when all things were at peace and quiet to what we now are? or how happy are many of us yet to what we might have been, may be,
and indeed how happy were we but the other day, when all things were At peace and quiet to what we now Are? or how happy Are many of us yet to what we might have been, may be,
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yea shall be, if these times continue? Pax est omne bonum, saith Saint Austin: and if so, what can we expect from division and dissention? if peace be so soveraigne a blessing, what a crosse,
yea shall be, if these times continue? Pax est omne bonum, Says Saint Austin: and if so, what can we expect from division and dissension? if peace be so sovereign a blessing, what a cross,
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let this branded Character remaine upon them and their posterity for ever, Vagi & profugi in terris, Gen. 4.12. Fugitives and Vagabonds let them be in the earth.
let this branded Character remain upon them and their posterity for ever, Vagi & profugi in terris, Gen. 4.12. Fugitives and Vagabonds let them be in the earth.
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but in deed make ready to battel: Which speak friendly to their neighbors, but imagine mischief in their hearts, Psal. 28.3. and have we not many such fire-brands of contention in these Kingdomes? When Cataline had fired the City of Room with his Conspiracies, he had no better Comfort then this, Incendium meum ruinâ extinguam!
but in deed make ready to battle: Which speak friendly to their neighbours, but imagine mischief in their hearts, Psalm 28.3. and have we not many such firebrands of contention in these Kingdoms? When Cataline had fired the city of Room with his Conspiracies, he had no better Comfort then this, Incendium meum ruinâ extinguam!
I will adde worse to evill, and leave the successe of my mischievous and ungracious actions to the extreamest adventures I and have we not some of his brood, who have fired 3. of the most peaceable Kingdomes in Christendome? Imò habemus tales Catulos Catilinarios:
I will add Worse to evil, and leave the success of my mischievous and ungracious actions to the Extremest adventures I and have we not Some of his brood, who have fired 3. of the most peaceable Kingdoms in Christendom? Imò habemus tales Catulos Catilinarios:
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and there will (we may hope) ere long come a day of refreshing: for the Lord will not cast off for ever, Lam. 3.31. But though he cause grief, yet will be have compassion according to the multitude of his mercies.
and there will (we may hope) ere long come a day of refreshing: for the Lord will not cast off for ever, Lam. 3.31. But though he cause grief, yet will be have compassion according to the multitude of his Mercies.
Who had more to boast of then any man, either before or since his time, as you may read Eccles. 2.9. wilt thou set thine eyes upon that which is not? for Riches certainly make themselves wings, they flee away as an Eagle towards heaven, Prov. 23.5. he that is this day, thy and my inferiour, may to Morrow or next day be our Superiour;
Who had more to boast of then any man, either before or since his time, as you may read Eccles. 2.9. wilt thou Set thine eyes upon that which is not? for Riches Certainly make themselves wings, they flee away as an Eagl towards heaven, Curae 23.5. he that is this day, thy and my inferior, may to Morrow or next day be our Superior;
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either will suffice to set him above us, and bring it to who would have thought this? the examples and instances of this nature are so many and ready at hand, that it is a businesse for me to make choice of them:
either will suffice to Set him above us, and bring it to who would have Thought this? the Examples and instances of this nature Are so many and ready At hand, that it is a business for me to make choice of them:
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and bloudy hands, since the breaking forth of this intestine and detestable rebellion? Yea and how many more may possibly be destroyed by the undistinguishing bullet,
and bloody hands, since the breaking forth of this intestine and detestable rebellion? Yea and how many more may possibly be destroyed by the undistinguishing bullet,
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How have some amongst us in one day stopt their owne breath, and taken off his head who was ours? Like the foole in the Embleme, who being in a tree, sawed off the bow on the which he sate.
How have Some among us in one day stopped their own breath, and taken off his head who was ours? Like the fool in the Emblem, who being in a tree, sawed off the bow on the which he sat.
as their lives and Liberties? The Grounds, Houses, Lands, Leases, Livings, and the like, which now many of you call yours (if there be any such things as meum & tuum, as property left) they (you know) have had many a one,
as their lives and Liberties? The Grounds, Houses, Lands, Leases, Livings, and the like, which now many of you call yours (if there be any such things as meum & tuum, as property left) they (you know) have had many a one,
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And who will not subscribe this with a probatum est, that knows the proceedings of these times? Wherein not He that hath most right, but they that have most might carry the prize away.
And who will not subscribe this with a probatum est, that knows the proceedings of these times? Wherein not He that hath most right, but they that have most might carry the prize away.
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See Nebuchadnezar proudly walking and vanting in his stately and new erected palace, and in the height of his Pride puft up with Prosperity, demanding, is not this great Babilon that I have built for the house of the Kingdome, by the Might of my power,
See Nebuchadnezzar proudly walking and vaunting in his stately and new erected palace, and in the height of his Pride puffed up with Prosperity, demanding, is not this great Babylon that I have built for the house of the Kingdom, by the Might of my power,
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and made a companion for beasts, and then tell me (if you know) what a Day may bring forth? Such strange alterations may one day produce, that he who is this Day the highest in this worlds blandishments, may or ever the Sun salute the East againe, be as low,
and made a Companion for beasts, and then tell me (if you know) what a Day may bring forth? Such strange alterations may one day produce, that he who is this Day the highest in this world's blandishments, may or ever the Sun salute the East again, be as low,
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Thou foole, this Night shall thy soule be required of thee, and then whose shall those things be, which thou hast provided? Was, besides the exprobation,
Thou fool, this Night shall thy soul be required of thee, and then whose shall those things be, which thou hast provided? Was, beside the exprobration,
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O Consider then of this all ye that are troubled with the tympany of pride, through a little worldly Prosperity; all ye that are therefore proud because ye prosper in this world,
Oh Consider then of this all you that Are troubled with the tympany of pride, through a little worldly Prosperity; all you that Are Therefore proud Because you prosper in this world,
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Saeva noverca dies nunc est, nunc mater amica. Heavinesse may indure for a night, but Joy commeth in the Morning, Psal. 30.5. and a good Day may make amends for an ill night;
Saeva Stepmother dies nunc est, nunc mater amica. Heaviness may endure for a night, but Joy comes in the Morning, Psalm 30.5. and a good Day may make amends for an ill night;
and shall I in adversity despaire of ever being happy? It is good that a man should both hope and quietly waite for the Salvation of the Lord, Lam. 3.26. and shall I choose the evill, and refuse the good? not hope, not waite for the salvation of my God? The same that brings down high looks, will save the afflicted people, Psal. 18.27.
and shall I in adversity despair of ever being happy? It is good that a man should both hope and quietly wait for the Salvation of the Lord, Lam. 3.26. and shall I choose the evil, and refuse the good? not hope, not wait for the salvation of my God? The same that brings down high looks, will save the afflicted people, Psalm 18.27.
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some that have beene taken from thence have beene set among Princes, and made to inherit the throne of glory, 1 Sam. 2.8. and if it be not my fortune here, it will be, if it be not my fault, hereafter.
Some that have been taken from thence have been Set among Princes, and made to inherit the throne of glory, 1 Sam. 2.8. and if it be not my fortune Here, it will be, if it be not my fault, hereafter.
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For our light affliction which is but for a moment, worketh for us a farre more exceeding and eternall weight of glory, 2 Cor. 4.17. for which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day:
For our Light affliction which is but for a moment, works for us a Far more exceeding and Eternal weight of glory, 2 Cor. 4.17. for which cause we faint not, but though our outward man perish, yet the inward man is renewed day by day:
we come now to handle the two maine things considerable in this day of adversity; namely, the cause, and the cure of the great and many distempers that make us thus miserable as we are.
we come now to handle the two main things considerable in this day of adversity; namely, the cause, and the cure of the great and many distempers that make us thus miserable as we Are.
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and inflicted to the end we should repent and amend. Gods indignation moved against sinne, calls for our Repentance. Micah 6.9. The Lords voice cryeth unto the City, and the man of wisdome shall see thy name:
and inflicted to the end we should Repent and amend. God's Indignation moved against sin, calls for our Repentance. micah 6.9. The lords voice Cries unto the city, and the man of Wisdom shall see thy name:
Repent and turne your selves from all your transgressions, so Iniquity shall not be your ruine, Ezek. 18.30. What ever evills we suffer under, God is the author of them all, Lam. 3.37. Who is he that saith, and it commeth to passe when the Lord commandeth it not? out of the mouth of the most high preproceedeth not evill and good? yes doubtlesse, evill as well as good proceeds from God.
repent and turn your selves from all your transgressions, so Iniquity shall not be your ruin, Ezekiel 18.30. What ever evils we suffer under, God is the author of them all, Lam. 3.37. Who is he that Says, and it comes to pass when the Lord commands it not? out of the Mouth of the most high preproceedeth not evil and good? yes doubtless, evil as well as good proceeds from God.
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When a mans wayes please the Lord, he maketh even his enemies to be at peace with him, Prov. 16.7. We have transgressed, and we have rebelled, and the Lord hath not pardoned, but punished us with many and sore evils;
When a men ways please the Lord, he makes even his enemies to be At peace with him, Curae 16.7. We have transgressed, and we have rebelled, and the Lord hath not pardoned, but punished us with many and soar evils;
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yea, there is joy amongst his Angels in Heaven, over one sinner that repenteth, Luke 15.10. Give me leave then (I beseech you) to apply this that I have spoken, with the words of Tertullian in his tract of repentance.
yea, there is joy among his Angels in Heaven, over one sinner that Repenteth, Lycia 15.10. Give me leave then (I beseech you) to apply this that I have spoken, with the words of Tertullian in his tract of Repentance.
As all Gods promises pass sub conditione obedientiae, on condition of obedience; so all his threatnings, Sub condititione impenitentia, under the condition of impenitency.
As all God's promises pass sub condition obedientiae, on condition of Obedience; so all his threatenings, Sub condititione impenitentia, under the condition of impenitency.
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If a righteous man revolt, he shall die for it, notwithstanding all Gods promises: and if a wicked man repent he shall live, notwithstanding all Gods menaces:
If a righteous man revolt, he shall die for it, notwithstanding all God's promises: and if a wicked man Repent he shall live, notwithstanding all God's menaces:
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What can be said more fully, more plainly, or more punctually? wherefore if we desire rather to live then to dye, to prosper then to perish, let us repent our selves of our iniquities,
What can be said more Fully, more plainly, or more punctually? Wherefore if we desire rather to live then to die, to prosper then to perish, let us Repent our selves of our iniquities,
and returne unto the Lord our God. who is ready to receive and embrace us in the armes of his mercie. Esa. 55.7. Let the wicked, &c. Repentance is nothing else but redire ad principia, to return to him whom we have left by sinne.
and return unto the Lord our God. who is ready to receive and embrace us in the arms of his mercy. Isaiah 55.7. Let the wicked, etc. Repentance is nothing Else but Redire ad principia, to return to him whom we have left by sin.
humiliation under the mighty hand of God, reformation of our evil lives and corrupt conversations, which are the cure of the great and many distempers that make us thus miserable as we are.
humiliation under the mighty hand of God, Reformation of our evil lives and corrupt conversations, which Are the cure of the great and many distempers that make us thus miserable as we Are.
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That hath been done, Quod nulla posteritas probet, quod nulla taceat; Which posterity can neither approve, nor conceale; no nor all Antiquity parallel.
That hath been done, Quod nulla posteritas He may prove, quod nulla taceat; Which posterity can neither approve, nor conceal; no nor all Antiquity parallel.
And such a Reformation we have as Nebuzaradan Captaine of the guard to Nebuchadnezer made at Jerusalem, 2 Kings. 25. When he threw downe the walls both of City and Temple,
And such a Reformation we have as Nebuzaradan Captain of the guard to Nebuchadnezzar made At Jerusalem, 2 Kings. 25. When he threw down the walls both of city and Temple,
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and tooke away all the vessels of Gold and Silver, &c. And how should it be better when the Devill of Rebellion hath turned himselfe into this Angell of Reformation? and the old Serpent held out new lights, to lead his followers into outer Darknesse.
and took away all the vessels of Gold and Silver, etc. And how should it be better when the devil of Rebellion hath turned himself into this Angel of Reformation? and the old Serpent held out new lights, to led his followers into outer Darkness.
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A man touched with the sense of his misery, humbly casteth himselfe downe before the mercy seate of Gods offended Majesty, confesseth from a sorrowfull heart his forepast sins, condemneth himselfe for the same,
A man touched with the sense of his misery, humbly Cast himself down before the mercy seat of God's offended Majesty, Confesses from a sorrowful heart his forepast Sins, Condemneth himself for the same,
And let every one of us but thus humble, and thus reforme himselfe, and surely then the controversie which God hath with us all is ended, and a peace concluded:
And let every one of us but thus humble, and thus reform himself, and surely then the controversy which God hath with us all is ended, and a peace concluded:
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Any one materiall Text will serve to prove any one tenet to them that believe the Scripture. 1. Then for Humiliation, take that of Saint James, at his 4. Chapter,
Any one material Text will serve to prove any one tenet to them that believe the Scripture. 1. Then for Humiliation, take that of Saint James, At his 4. Chapter,
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but if ye will not, if ye refuse and rebell, ye may read your destiny in the next Verse, the 20. of that 1. of Esay, ye shall be devoured with the sword:
but if you will not, if you refuse and rebel, you may read your destiny in the next Verse, the 20. of that 1. of Isaiah, you shall be devoured with the sword:
O Lord God of Hosts, God of the spirits of all Flesh, who for a long time hast sorely afflicted us with the devouring scourge of a most unnaturall War:
Oh Lord God of Hosts, God of the spirits of all Flesh, who for a long time hast sorely afflicted us with the devouring scourge of a most unnatural War:
And in the depth of thy displeasure hast suffered us to proceed to that height of impiety, as unsatisfied with the bloud of our fellow-members, to cut off Him who was our Head;
And in the depth of thy displeasure hast suffered us to proceed to that height of impiety, as unsatisfied with the blood of our Fellow members, to Cut off Him who was our Head;
O Lord, we do confesse that we be even astonished, and confounded with the apprehension of our most sinfull, and most miserable condition. O who can lay his hands on the Lords Anointed,
O Lord, we do confess that we be even astonished, and confounded with the apprehension of our most sinful, and most miserable condition. O who can lay his hands on the lords Anointed,
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They Righteous, and He Wicked! yet had they sinned against their own Soules, and been guilty of the highest Treason for defiling their hands with the Bloud of their Soveraigne.
They Righteous, and He Wicked! yet had they sinned against their own Souls, and been guilty of the highest Treason for defiling their hands with the Blood of their Sovereign.
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and cut us down, destroy us, root and branch as in one day, and lay our Land waste into a Wildernesse, or give it unto Strangers to be inhabited. Thou mayst sweep us away with the beesome of Destruction,
and Cut us down, destroy us, root and branch as in one day, and lay our Land waste into a Wilderness, or give it unto Strangers to be inhabited. Thou Mayest sweep us away with the Besom of Destruction,
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and give us our portion with the Devil and his Angels, as the worst of Hipocrites, in the hottest place of that Lake which burns with Fire and Brimstone.
and give us our portion with the devil and his Angels, as the worst of Hypocrites, in the hottest place of that Lake which burns with Fire and Brimstone.
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and thou that takest no delight in the Death of one single sinner, spare mercifull Lord, spare a great, though most sinfull Nation. Pity a despised Church and distracted State;
and thou that Takest no delight in the Death of one single sinner, spare merciful Lord, spare a great, though most sinful nation. Pity a despised Church and distracted State;
and purge the Land of the Guilt of that innocent, Loyall, yea ROYALL blood, wherewith it is Defiled, which cries aloud for Vengeance in thine ears. O Lay not this sin of bloud-guiltinesse, unto the charge of this whole Nation, which is committed by the hands of a handfull, in comparison, to the whole!
and purge the Land of the Gilded of that innocent, Loyal, yea ROYAL blood, wherewith it is Defiled, which cries aloud for Vengeance in thine ears. O Lay not this since of Bloodguiltiness, unto the charge of this Whole nation, which is committed by the hands of a handful, in comparison, to the Whole!
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Neither let the Cry of that horrid murther committed upon the Person of thine Anointed, by those who have graspt all power into their hands, out-cry the cry of their prayers whose Loyall hearts abhorre the very thought of such a Heinous, Treasonable, Damnable fact, and mourne in secret for it.
Neither let the Cry of that horrid murder committed upon the Person of thine Anointed, by those who have grasped all power into their hands, outcry the cry of their Prayers whose Loyal hearts abhor the very Thought of such a Heinous, Treasonable, Damnable fact, and mourn in secret for it.
O Let it pity thee to see so flourishing a Church and State, as this but lately was, to be thus rent and torne in pieces by a rude rabble of Seditious, Sacrilegious, Rebellious, Trayterous Men, who have embrued their hands in the bloud of King, Priest, and People:
O Let it pity thee to see so flourishing a Church and State, as this but lately was, to be thus rend and torn in Pieces by a rude rabble of Seditious, Sacrilegious, Rebellious, Traitorous Men, who have embrued their hands in the blood of King, Priest, and People:
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and destroy'd our properties, and Father all their impieties upon thee, because for our sins thou sufferest successe to attend their actions, which have neither warrant, nor president in thy Word.
and destroyed our properties, and Father all their impieties upon thee, Because for our Sins thou sufferest success to attend their actions, which have neither warrant, nor president in thy Word.
Arise O Lord, maintaine thine owne cause, Remember how the Adversary hath blasphemed thy Name, profaned thy holy places, Murdered thine Anointed, butchered his Subjects, and now gee about to disinherit his posterity, and convert a well-tempered Monarchy, into a popular Anarchy.
Arise Oh Lord, maintain thine own cause, remember how the Adversary hath blasphemed thy Name, profaned thy holy places, Murdered thine Anointed, butchered his Subject's, and now gee about to disinherit his posterity, and convert a well-tempered Monarchy, into a popular Anarchy.
That thou maist take the matter into thy hands, the poore commiteth himself unto thee, O be thou the helper of the friendlesse, and breake the power of the ungodly and malicious.
That thou Mayest take the matter into thy hands, the poor Committeth himself unto thee, Oh be thou the helper of the friendless, and break the power of the ungodly and malicious.
That thy worship may be restored, Thine ANOINTED inthroned, and Truth, and Peace re-established in all our Borders; and that for his sake, who is the Prince of peace, and that shed his most precious blood to purchase our peace,
That thy worship may be restored, Thine ANOINTED Enthroned, and Truth, and Peace Reestablished in all our Borders; and that for his sake, who is the Prince of peace, and that shed his most precious blood to purchase our peace,
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even Jesus Christ the righteous, To whom with thee, and the blessed Spirit, be ascribed as is most due, All Honour, Power, Praise, might, Majesty, Dominion and thanksgiving,
even jesus christ the righteous, To whom with thee, and the blessed Spirit, be ascribed as is most due, All Honour, Power, Praise, might, Majesty, Dominion and thanksgiving,
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This Prayer was omitted, because the Glass was run, and the Season then almost as hot as these 8. years persecution; but being it was really intended, it is therefore here verbatim inserted.
This Prayer was omitted, Because the Glass was run, and the Season then almost as hight as these 8. Years persecution; but being it was really intended, it is Therefore Here verbatim inserted.
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