A sermon preached before His Grace the Kings Commissioner, at the three estates of Parliament, May the 25th, 1690 By Gilbert Rule minister of the Gospel at Edinburgh.
Publisher: printed at the Society of Stationers printing house in Harts Close over against the Trone Church for George Mosman bookseller at his shop on the south side of the Parliament Close
And from the Dialect of the old Testament, it is transferred to the new Testament. Wherefor, by the Mountain of the House of the Lord, is meant the Church.
And from the Dialect of the old Testament, it is transferred to the new Testament. Wherefore, by the Mountain of the House of the Lord, is meant the Church.
It is she, It is the Religion owned and professed in her, and Gods ordinances whereby she is distinguished from other Societies, that is here promised to be exalted so high.
It is she, It is the Religion owned and professed in her, and God's ordinances whereby she is distinguished from other Societies, that is Here promised to be exalted so high.
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Fourthly, two things are said of this Mountain ▪ her preference to other things, and her increase are both asserted For the former it is to be considered, First, absolutely, that she shall be Established NONLATINALPHABET signifieth both preparation and fixedness:
Fourthly, two things Are said of this Mountain ▪ her preference to other things, and her increase Are both asserted For the former it is to be considered, First, absolutely, that she shall be Established signifies both preparation and fixedness:
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And indeed hath a great Emphasis in this place The Church shall be prepared: That is Men shall use the greatest application, the greatest Care, the greatest Wariness, Consideration, and Zeal;
And indeed hath a great Emphasis in this place The Church shall be prepared: That is Men shall use the greatest application, the greatest Care, the greatest Wariness, Consideration, and Zeal;
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so as the Malice and open enmity of Enemies, nor the treachery of false Friends shall not be able to brangle her Constitution ▪ And the Lord will make her firm on the Rock ▪ that the Gates of Hell shall not prevaile against her.
so as the Malice and open enmity of Enemies, nor the treachery of false Friends shall not be able to brangle her Constitution ▪ And the Lord will make her firm on the Rock ▪ that the Gates of Hell shall not prevail against her.
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God will put a Lustre on Her. And men (when the Lord poureth out the Spirit on them that seemeth to be promised in the Text) will contribute what they can to promote her Spiritual Glory. 2ly. Comparatively.
God will put a Lustre on Her. And men (when the Lord pours out the Spirit on them that seems to be promised in the Text) will contribute what they can to promote her Spiritual Glory. 2ly. Comparatively.
The Church must be fixed and exalted above the Mountains and Hills, That is, preferred to all the other Interests of Men, however great they he in the Eyes of the World, the Lord will make Her more Glorious then any other Society or false Church:
The Church must be fixed and exalted above the Mountains and Hills, That is, preferred to all the other Interests of Men, however great they he in the Eyes of the World, the Lord will make Her more Glorious then any other Society or false Church:
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and when men shall thus shew their zeal for Her, many will come to Her, joyn with Her, submit to Her, it will be a Terrour to Enemies and an allurement to Strangers.
and when men shall thus show their zeal for Her, many will come to Her, join with Her, submit to Her, it will be a Terror to Enemies and an allurement to Strangers.
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For the First, we must consider that Christ is a King ▪ Psal. 2. v. 6. And though his Kingdom be not of this World ▪ Jo. 18. 36. Yet it is in this World:
For the First, we must Consider that christ is a King ▪ Psalm 2. v. 6. And though his Kingdom be not of this World ▪ John 18. 36. Yet it is in this World:
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neither can it otherwayes curb their Excesses, then by holding forth his Law, which setteth bounds to all the Actions of Men with respect to the moral good or evil that may be in them:
neither can it otherways curb their Excesses, then by holding forth his Law, which sets bounds to all the Actions of Men with respect to the moral good or evil that may be in them:
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and not he for them, Isa. 43. 1. 7, 21) There must be a Seed to serve him, Psal. 22. 30. Psal. 2. 8. That the Doctrine that he hath taught be owned and believed.
and not he for them, Isaiah 43. 1. 7, 21) There must be a Seed to serve him, Psalm 22. 30. Psalm 2. 8. That the Doctrine that he hath taught be owned and believed.
This, I say, is that Mountain; that great Concernment, that the Lord doth, and Men should prefer before all things else. There are indeed other Mountains;
This, I say, is that Mountain; that great Concernment, that the Lord does, and Men should prefer before all things Else. There Are indeed other Mountains;
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and the Liberties and Priviledges of People, the security and safety of the present Government and Constitution of a Nation, the advancement of Trade and enriching of a Nation:
and the Liberties and Privileges of People, the security and safety of the present Government and Constitution of a nation, the advancement of Trade and enriching of a nation:
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And therefore, even for its safety they are to be Regarded (of which more after) But when this Spirit, that is here promised, is poured out on Men, these will be minded but in the second place.
And Therefore, even for its safety they Are to be Regarded (of which more After) But when this Spirit, that is Here promised, is poured out on Men, these will be minded but in the second place.
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And then, He loveth it better then all the dwellings of Jacob, neither the Kings palace ▪ nor the Stately buildings of the Nobles, none of the Civil, Publick,
And then, He loves it better then all the dwellings of Jacob, neither the Kings palace ▪ nor the Stately buildings of the Nobles, none of the Civil, Public,
Yea the warlike Philistines, the Rich trading Tyre, the ancient Aethiopia, were nothing to him, in comparison of poor Judea: Because Gods ordinances were there:
Yea the warlike philistines, the Rich trading Tyre, the ancient Ethiopia, were nothing to him, in comparison of poor Judea: Because God's ordinances were there:
And that both his setting up the Jewish Church, Deut. 4. 34. Or hath God assayed to go and take him a Nation from the midst of another Nation, by Temptations, by Signs,
And that both his setting up the Jewish Church, Deuteronomy 4. 34. Or hath God assayed to go and take him a nation from the midst of Another nation, by Temptations, by Signs,
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The eternal Son of God became a man, and laid down his Life for this end Tit. 2, 14. His preserving and mantaining his Church is a Tract of Wonders, interlaced with Miracles.
The Eternal Son of God became a man, and laid down his Life for this end Tit. 2, 14. His preserving and maintaining his Church is a Tract of Wonders, interlaced with Miracles.
For the Churches Emblem is a Bush burning and yet not consumed Exod. 3. 2. We may, with good warrand, say, that the whole conduct of Providence is managed with an Eye to the Church and Religion:
For the Churches Emblem is a Bush burning and yet not consumed Exod 3. 2. We may, with good warrant, say, that the Whole conduct of Providence is managed with an Eye to the Church and Religion:
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Deut. 32. 8 9. When the most high divided to the Nations their inheritance, when he separated the sons of Adam, he set the bounds of the People according to the number of the Children of Israel ▪ For the Lords Portion is his People:
Deuteronomy 32. 8 9. When the most high divided to the nations their inheritance, when he separated the Sons of Adam, he Set the bounds of the People according to the number of the Children of Israel ▪ For the lords Portion is his People:
An instance is in destroying the Chaldean and setting up the Persian Monarchy, Isaiah. 43 14 Thus saith the Lord your Redeemer, the Holy One of Israel,
an instance is in destroying the Chaldean and setting up the Persian Monarchy, Isaiah. 43 14 Thus Says the Lord your Redeemer, the Holy One of Israel,
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and the other is set up to relieve them ▪ So Cyrus got the Crown on their Account, Isaiah 45. the 1: 2: 3: 4. Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden •o subdue Nations before him:
and the other is Set up to relieve them ▪ So Cyrus god the Crown on their Account, Isaiah 45. the 1: 2: 3: 4. Thus Says the Lord to his anointed, to Cyrus, whose right hand I have held •o subdue nations before him:
We plead not for a Papacy, to be Cardinals or Prelats: Neither do we think it any advancement to the Church, that her Ministers have a share in the Civil Government.
We plead not for a Papacy, to be Cardinals or Prelates: Neither do we think it any advancement to the Church, that her Ministers have a share in the Civil Government.
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Nothing but a Worldly Spirit, and a false Idea of Reliligion, could make Men think this an advancement to the Church ▪ For it is truely a depression of Her;
Nothing but a Worldly Spirit, and a false Idea of Religion, could make Men think this an advancement to the Church ▪ For it is truly a depression of Her;
and putteth that as a diadem upon Her head, which the Scripture places under Her feet, Rev. 12 1. Her Glory is the Sun, Christ; and the twelve Stars; the Light of Apostolick Doctrine;
and putteth that as a diadem upon Her head, which the Scripture places under Her feet, Rev. 12 1. Her Glory is the Sun, christ; and the twelve Stars; the Light of Apostolic Doctrine;
We set up no Imperium in Imperio; but a Ministerium ▪ It is true Christs servants are Cloathed with his Authority (and men should advance the Church by allowing them the free exercise of it) to declare the Laws of Christ,
We Set up no Imperium in Imperial; but a Ministerium ▪ It is true Christ Servants Are Clothed with his authority (and men should advance the Church by allowing them the free exercise of it) to declare the Laws of christ,
or restaining the Exercise of it ▪ Because they differ in their Objects ▪ in their Ends ▪ and in their manner of Exercise But time doth not permit to enlarge on this.
or restaining the Exercise of it ▪ Because they differ in their Objects ▪ in their Ends ▪ and in their manner of Exercise But time does not permit to enlarge on this.
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and particularly, his Kingly Office, is the only Foundation for Church work, Eph 2 20, 21, 22. And are built upon the foundation of the Apostles and Prophets, Jesus Christ himself being the chief corner-stone.
and particularly, his Kingly Office, is the only Foundation for Church work, Ephesians 2 20, 21, 22. And Are built upon the Foundation of the Apostles and prophets, jesus christ himself being the chief cornerstone.
That Church Officers be lookt out, and chosen by the People of God, and not Imposed on them by Mens will, Acts 6. 3 That the Fountains out of which a godly Seed for the Church may Issue ▪ be kept pure:
That Church Officers be looked out, and chosen by the People of God, and not Imposed on them by Men's will, Acts 6. 3 That the Fountains out of which a godly Seed for the Church may Issue ▪ be kept pure:
let it alwayes have the preference, as being of most value, and on account that due regard to it, is the way to engage the Lord to take care of mens other Interests,
let it always have the preference, as being of most valve, and on account that due regard to it, is the Way to engage the Lord to take care of men's other Interests,
As we are to seek the Kingdom of God first, with respect to our own Souls, Matth 6. 33. So must we use the same Conduct with respect to the publick and more general advancement of that Kingdom:
As we Are to seek the Kingdom of God First, with respect to our own Souls, Matthew 6. 33. So must we use the same Conduct with respect to the public and more general advancement of that Kingdom:
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They can with confidence Trust this to the Wisdom of such Worthy Patriors: But we are confident that zeal for the Church, the consideration of her present Confusions,
They can with confidence Trust this to the Wisdom of such Worthy Patriors: But we Are confident that zeal for the Church, the consideration of her present Confusions,
If David was allowed to plead with God (as Psal 70. 1 5.) That the Lord would make hast to deliver and help him, and that he would make no tarrying: I hope we shall not be blamed if we so plead with men.
If David was allowed to plead with God (as Psalm 70. 1 5.) That the Lord would make haste to deliver and help him, and that he would make no tarrying: I hope we shall not be blamed if we so plead with men.
The fourth thing proposed to be Discoursed, is to give the Reasons why the Interest of Religion should be so minded ▪ and that with preference to all other Interests.
The fourth thing proposed to be Discoursed, is to give the Reasons why the Interest of Religion should be so minded ▪ and that with preference to all other Interests.
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and to incline them to it ▪ who in leed understand what Religion is, and who are truely concerned in it ▪ But that I may give you a few hints to this purpose.
and to incline them to it ▪ who in leed understand what Religion is, and who Are truly concerned in it ▪ But that I may give you a few hints to this purpose.
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2ly. The Salvation of men is nearly concerned in this, the advancement of other interests may be conducive to their riches, power and Worldly greatness:
2ly. The Salvation of men is nearly concerned in this, the advancement of other interests may be conducive to their riches, power and Worldly greatness:
And therefore they who desire to be holy or to see holiness promoted among men, cannot but think it of high concernment that the Church be well setled.
And Therefore they who desire to be holy or to see holiness promoted among men, cannot but think it of high concernment that the Church be well settled.
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If then ye have any regard to your own immortal Souls, If ye value the Souls of People more then your Worldly concernments, make it your care to advance Religion rather then any other interest.
If then you have any regard to your own immortal Souls, If you valve the Souls of People more then your Worldly concernments, make it your care to advance Religion rather then any other Interest.
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3ly. True Religion, and the flourishing of it among a people is the greatest Glory of a Nation The poorest & most contemptible People may, by this means, have their reputation advanced in the sight of God,
3ly. True Religion, and the flourishing of it among a people is the greatest Glory of a nation The Poorest & most contemptible People may, by this means, have their reputation advanced in the sighed of God,
Yea often in the Eyes of them that are but moral and intelligent, though Enemies, Deut 4 6. 7, 8 v. 6 Keep therefore and do them for this is your Wisdom,
Yea often in the Eyes of them that Are but moral and intelligent, though Enemies, Deuteronomy 4 6. 7, 8 v. 6 Keep Therefore and do them for this is your Wisdom,
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and say ▪ surely this Nation is a wise and understanding People v. 7. For what Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call upon him for? v 8. And what Nation is there so great, that hath statutes and Judgements so righteous ▪ as all this Law, which I set before you this Day. And not only so;
and say ▪ surely this nation is a wise and understanding People v. 7. For what nation is there so great, who hath God so High unto them as the Lord our God is in all things that we call upon him for? v 8. And what nation is there so great, that hath statutes and Judgments so righteous ▪ as all this Law, which I Set before you this Day. And not only so;
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As may be observed in the whole current of the Writings of the Prophets, and in the History of the Judges and Kings of Israel and Judah. If ye will set Christ on high in this poor Church, he will set the Church and Nation on high.
As may be observed in the Whole current of the Writings of the prophets, and in the History of the Judges and Kings of Israel and Judah. If you will Set christ on high in this poor Church, he will Set the Church and nation on high.
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It may be an honour in after ages to your Posterity ▪ that such a man was active and Faithful in that happy Parliament, that settled ▪ Religion and the Church,
It may be an honour in After ages to your Posterity ▪ that such a man was active and Faithful in that happy Parliament, that settled ▪ Religion and the Church,
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Gods presence among a People (and that is best obtained by the advancement of Religion amongst them) useth to strike terror into the minds of their Enemies. 1 Sam. 4: 7: 8. And the Philistines were afraid,
God's presence among a People (and that is best obtained by the advancement of Religion among them) uses to strike terror into the minds of their Enemies. 1 Sam. 4: 7: 8. And the philistines were afraid,
Wo unto us who shall deliver us out of the hands of these mighty Gods. These are the Gods that smote the Egyptians with all the plagues in the Wilderness Psal. 48. 4. 5, 6. For lo the Kings were assembled, they passed by together, they saw it, and so they marvelled.
Woe unto us who shall deliver us out of the hands of these mighty God's These Are the God's that smote the egyptians with all the plagues in the Wilderness Psalm 48. 4. 5, 6. For lo the Kings were assembled, they passed by together, they saw it, and so they marveled.
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Wherefore let me beseech you, and obtest you in the Lord, that ye would bring home all that hath been said, to your own practice, in these three things.
Wherefore let me beseech you, and obtest you in the Lord, that you would bring home all that hath been said, to your own practice, in these three things.
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First beware of being defective in this, either by luke warmness, neglect and indifferency, or by preferring any thing else to the well being of Religion:
First beware of being defective in this, either by luke warmness, neglect and indifferency, or by preferring any thing Else to the well being of Religion:
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Beware of venturing it for a Worldly interest, either publick, or private, and selfish: For your humour, to maintain a S•iekle, or in pursuance of private Piques.
Beware of venturing it for a Worldly Interest, either public, or private, and selfish: For your humour, to maintain a S•iekle, or in pursuance of private Piques.
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Zech: 12. 3, And a Cup of Trembling to them, Vers. 2. How this texr suteth with a Maxim that some men advance, that the Government of the Church should be modelled as is most sutable to that of the stare, let any Judge.
Zechariah: 12. 3, And a Cup of Trembling to them, Vers. 2. How this texr suits with a Maxim that Some men advance, that the Government of the Church should be modeled as is most suitable to that of the stare, let any Judge.
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For the Government of the State was often changed, but that of the Church remained the same ▪ And if this were alwayes observed, Popery behoved to be under Monarchy:
For the Government of the State was often changed, but that of the Church remained the same ▪ And if this were always observed, Popery behooved to be under Monarchy:
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Hag. 2: 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong O Joshuah Son of Josedech, the high Priest and be strong all ye people of the Land, saith the Lord,
Hag. 2: 4. Yet now be strong, Oh Zerubbabel, Says the Lord; and be strong Oh Joshua Son of Josedech, the high Priest and be strong all the people of the Land, Says the Lord,
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and work, for ▪ I am with you, saith the Lord of Hosts. Most of the Prophesies of Zechariah are to this purpose See Chap: 8: 9: 13. 3. Let this engage you to contribute all your endeavours to promote the Interest of Religion;
and work, for ▪ I am with you, Says the Lord of Hosts. Most of the prophecies of Zechariah Are to this purpose See Chap: 8: 9: 13. 3. Let this engage you to contribute all your endeavours to promote the Interest of Religion;
Consider what peace it will yield you in the day of trouble, and at Death, that ye have sincerely appeared for God and Religion ▪ And what a terror the contrary will bring What a Blessing it may entail on you and your Families:
Consider what peace it will yield you in the day of trouble, and At Death, that you have sincerely appeared for God and Religion ▪ And what a terror the contrary will bring What a Blessing it may entail on you and your Families:
and deliverance arise to the Jews rom another place; but thou and thy Fathers House shalt be destroyed ▪ And who knoweth whether thou art come to the Kingdom for such a time as this.
and deliverance arise to the jews rome Another place; but thou and thy Father's House shalt be destroyed ▪ And who Knoweth whither thou art come to the Kingdom for such a time as this.
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and partly, because I am confident that were men cordially for the Advancement of the Life and Power of Religion and unbyassedly for Christs Kingdom among us, they would readily fall into accord about the things that have been the matter of our Differences. FINIS.
and partly, Because I am confident that were men cordially for the Advancement of the Life and Power of Religion and unbiassedly for Christ Kingdom among us, they would readily fallen into accord about the things that have been the matter of our Differences. FINIS.
