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1 Thess. Chap. 1. Ver. 3. Remember your effectual Faith. Dear Friends,
1 Thess Chap. 1. Ver. 3. remember your effectual Faith. Dear Friends,
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IT hath pleased Almighty God, even in a moment of time, since our meeting here together, to change the inward man, IT hath pleased Almighty God, even in a moment of time, since our meeting Here together, to change the inward man,
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and to recall me from those wicked and abominable wayes, that I have lately walked with you in;
and to Recall me from those wicked and abominable ways, that I have lately walked with you in;
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insomuch, that I now desire to lay hold on Christ and his Word, and to joyn no longer with you in the ways of sin, by denying my Creator to be the true God,
insomuch, that I now desire to lay hold on christ and his Word, and to join no longer with you in the ways of since, by denying my Creator to be the true God,
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and refusing to walk in the way of holinesse;
and refusing to walk in the Way of holiness;
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and, dear friends, I can assure you, that all your wayes and actions are of your father the Devil;
and, dear Friends, I can assure you, that all your ways and actions Are of your father the devil;
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and that like a cunning Fisher-man, he endeavours to hang you with a hook baited with sensual objects;
and that like a cunning Fisherman, he endeavours to hang you with a hook baited with sensual objects;
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and having once gotten his book in yoar jawes, he doth not, like some unskilful Angler, presently strike to the hazard of line, hook, rod, and fish;
and having once got his book in yoar Jaws, he does not, like Some unskilful Angler, presently strike to the hazard of line, hook, rod, and Fish;
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but rather draggeth you up and down in the sea of your sensual contentment, till at last he hath drowned you in your own element, to the burying of your peace and felicity for perpetuity.
but rather draggeth you up and down in the sea of your sensual contentment, till At last he hath drowned you in your own element, to the burying of your peace and felicity for perpetuity.
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But, dear friends, I humbly implore you, in the name of Jesus Christ, to walk no longer in the waye of darkness,
But, dear Friends, I humbly implore you, in the name of jesus christ, to walk no longer in the Way of darkness,
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but to become children of light, and to take Fragan the Emperours resolution, That after 20 years spent in a most sinful way, he unfeignedly repented, watering his Couch 18 days, and 18 nights mith tears; and then desired a conference with religious Mr Plutark, to be reproved of his sins;
but to become children of Light, and to take Fragan the emperors resolution, That After 20 Years spent in a most sinful Way, he unfeignedly repented, watering his Couch 18 days, and 18 nights mith tears; and then desired a conference with religious Mr Plutark, to be reproved of his Sins;
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and withal, That if he seemed angry, he would not have him to think that it was at him for his reproof,
and withal, That if he seemed angry, he would not have him to think that it was At him for his reproof,
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but at himself, for committing such sins. The like I desire from you. but At himself, for committing such Sins. The like I desire from you.
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And therefore, dear friends, I earnestly intreat you to put on the Armour of Fragan, and Plutark, for the withstanding of Sin and Satan;And Therefore, dear Friends, I earnestly entreat you to put on the Armour of Fragan, and Plutark, for the withstanding of since and Satan;
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and in so doing, you need not doubt of a glorious victory over him, for the purchasing of everlasting Salvation;
and in so doing, you need not doubt of a glorious victory over him, for the purchasing of everlasting Salvation;
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to evidence it more plainly, I shall give you these ensuing Considerations.
to evidence it more plainly, I shall give you these ensuing Considerations.
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1 That God is merciful, and that upon serious repentance, he will blot out all your iniquities,
1 That God is merciful, and that upon serious Repentance, he will blot out all your iniquities,
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therefore you have nothing to do, but to take him. 2 Remember, that Christ is made righteousness to us. Therefore you have nothing to do, but to take him. 2 remember, that christ is made righteousness to us.
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3 Remember, that the pardon is great; look to the promises of the Gospel, you shal find them without exception.
3 remember, that the pardon is great; look to the promises of the Gospel, you shall find them without exception.
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To us a Saviour is born, to take away the sins of the people; he came to take away sins of all sorts.
To us a Saviour is born, to take away the Sins of the people; he Come to take away Sins of all sorts.
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Now, when God hath made no exception, why should we make any? Now, when God hath made no exception, why should we make any?
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4 C nsider, that we have to do with a God, who delights to shew mercy, it i. a thing that he is not weary of, it is natural to him:
4 C nsider, that we have to do with a God, who delights to show mercy, it i. a thing that he is not weary of, it is natural to him:
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And therefore, as the Eye is not weary of seeing, nor the Ear of hearing, because it is natural to them, no more is God weary of shewing mercy:
And Therefore, as the Eye is not weary of seeing, nor the Ear of hearing, Because it is natural to them, no more is God weary of showing mercy:
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Nay, he delights in it, Mic. 7.8. Who is a God like unto thee, taking away iniquities, delighting to shew mercy, &c. Why so? Because mercy pleaseth him.Nay, he delights in it, Mic. 7.8. Who is a God like unto thee, taking away iniquities, delighting to show mercy, etc. Why so? Because mercy Pleases him.
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That is, there is no work so much pleaseth him, as in shewing mercy. 5 Consider, dear friends, all you that are in such a case; That is, there is no work so much Pleases him, as in showing mercy. 5 Consider, dear Friends, all you that Are in such a case;
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consider, I say, that Gods mercy is as large as any other attribute. We must not squdre Gods mercy according to our own thoughts;
Consider, I say, that God's mercy is as large as any other attribute. We must not squdre God's mercy according to our own thoughts;
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Neither should we measure his mercy according to our own apprehension.
Neither should we measure his mercy according to our own apprehension.
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Many of you are of an Opinion, I am confident, that if a man commit one sin, it might be forgiven;
Many of you Are of an Opinion, I am confident, that if a man commit one since, it might be forgiven;
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but when his sins exceed, when they are grown out of measure sinful, when they are sins so circumstantiated,
but when his Sins exceed, when they Are grown out of measure sinful, when they Are Sins so circumstantiated,
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as we say, that they are then out of measure sinful; here a man stands at a stay:
as we say, that they Are then out of measure sinful; Here a man Stands At a stay:
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What is the rerson of this? Because we draw a scantling of Gods mercy, according to our own conceits.
What is the rerson of this? Because we draw a scantling of God's mercy, according to our own conceits.
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Whereas, if we would but consider, that his mercy were as large as any other attribute,
Whereas, if we would but Consider, that his mercy were as large as any other attribute,
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then we would consider that it hath no limits; and if it have no limits, then whatsoemer thy sins are, it is all one.
then we would Consider that it hath no Limits; and if it have no Limits, then whatsoemer thy Sins Are, it is all one.
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Dost thou think that Christ came from heaven, and took flesh, and suffered death, to forgive small sins? No, it was to forgive the greatest sins.
Dost thou think that christ Come from heaven, and took Flesh, and suffered death, to forgive small Sins? No, it was to forgive the greatest Sins.
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These, and such like reasons, I beseech you, labour to bring to heart, and indeavour to live perfectly and throughly;
These, and such like Reasons, I beseech you, labour to bring to heart, and endeavour to live perfectly and thoroughly;
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cast off that wicked man of sin, (pointing to Arthingworth) be no longer seduced by him,
cast off that wicked man of since, (pointing to Arthingworth) be no longer seduced by him,
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but lay hold on Christ, the true and onely Saviour and Redeemer, embrace the substance, and eatch no longer at a mere shadow.
but lay hold on christ, the true and only Saviour and Redeemer, embrace the substance, and each no longer At a mere shadow.
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Now the Lord Jesus give you understanding in these things, that so you may die to sin, and live to righteousness. AMEN.Now the Lord jesus give you understanding in these things, that so you may die to since, and live to righteousness. AMEN.
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