containing in them, The Strength, and Beauty, Decency, Order, and Advantage of Government, and Obedience: Indeed, the sum and substance of all True Religion, in respect to God and Man.
containing in them, The Strength, and Beauty, Decency, Order, and Advantage of Government, and obedience: Indeed, the sum and substance of all True Religion, in respect to God and Man.
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as to attempt any introductory Apology for Christians, against their early Accusation of being Novatores rerum, Subvertors of Government, and Trumpeters of Sedition;
as to attempt any introductory Apology for Christians, against their early Accusation of being Novatores rerum, Subvertors of Government, and Trumpeters of Sedition;
Withal, anticipating an Objection, which they might raise from Exodus 30. 13. Giving to Caesar his due, would be no hindrance of paying Gods. But instead of those costly wayes of upholding an outward Worship, he commands an inward one of Zeal, in acts of Piety and Mercy, rather than Sacrifice.
Withal, anticipating an Objection, which they might raise from Exodus 30. 13. Giving to Caesar his endue, would be no hindrance of paying God's But instead of those costly ways of upholding an outward Worship, he commands an inward one of Zeal, in acts of Piety and Mercy, rather than Sacrifice.
though some are pleased to mistake our Saviours words, If the Son free you, then are you free indeed. And what he said to Saint Peter, Then are the Children free.
though Some Are pleased to mistake our Saviors words, If the Son free you, then Are you free indeed. And what he said to Saint Peter, Then Are the Children free.
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The other respects only Himself, as Son of GOD, and King of Israel. Upon which places, St. Paul 's 13. Chap. to the Romans, may be to any reasonable man a sufficient Comment, where he clearly demonstrates, that Christ, in his coming to Give an Eternal Kingdom, did not design to destroy Temporal ones.
The other respects only Himself, as Son of GOD, and King of Israel. Upon which places, Saint Paul is 13. Chap. to the Roman, may be to any reasonable man a sufficient Comment, where he clearly demonstrates, that christ, in his coming to Give an Eternal Kingdom, did not Design to destroy Temporal ones.
To Illustrate this Dignity, and Honour of those in Authority, we need not ransack the Writings of the Antients for glorious Titles, to cloath them with Thunder,
To Illustrate this Dignity, and Honour of those in authority, we need not ransack the Writings of the Ancients for glorious Titles, to cloth them with Thunder,
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Here is no need of fawning, or flattering Panegyricks, (which, in effect, would be an agreeing with those who derive the Original of Government from Lucifer, grosly,
Here is no need of fawning, or flattering Panegyrics, (which, in Effect, would be an agreeing with those who derive the Original of Government from Lucifer, grossly,
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if not wilfully mistaking the 14. Chapter of Isaiah, transmitting it from him to the Gyants, continuing it in Nimrod, enlarging it by the NONLATINALPHABET, till Force, they say, had establisht it self into a Law) God himself has prevented the necessity of humane Rhetorick in this case;
if not wilfully mistaking the 14. Chapter of Isaiah, transmitting it from him to the Giants, Continuing it in Nimrod, enlarging it by the, till Force, they say, had established it self into a Law) God himself has prevented the necessity of humane Rhetoric in this case;
They are therefore the Ministers of GOD, For Good unto him that doth Well, and a Terrour only to those that do Evil. 'Tis their glory, to scatter away all Evil in God's own method, whose Representatives they are.
They Are Therefore the Ministers of GOD, For Good unto him that does Well, and a Terror only to those that doe Evil. It's their glory, to scatter away all Evil in God's own method, whose Representatives they Are.
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Wisdom, Courage, Kindness, and Constancy, with all the Chain of Vertues, are their discriminative Badge, which makes them appear like Saul, so eminently above Others.
Wisdom, Courage, Kindness, and Constancy, with all the Chain of Virtues, Are their discriminative Badge, which makes them appear like Saul, so eminently above Others.
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But there is another end for our Instruction, That from the Excellency of that High Calling, (which is assuredly from GOD) we may learn what Duty and Service we ow them:
But there is Another end for our Instruction, That from the Excellency of that High Calling, (which is assuredly from GOD) we may Learn what Duty and Service we owe them:
St. Paul therefore, a great Secretary of the Holy Ghost, has reduced all we owe Superiours to four Heads, in the foremention'd 13. to the Romans, which are, 1. Obedience, 2. Fear, 3. Honour, 4. Tribute.
Saint Paul Therefore, a great Secretary of the Holy Ghost, has reduced all we owe Superiors to four Heads, in the forementioned 13. to the Roman, which Are, 1. obedience, 2. fear, 3. Honour, 4. Tribute.
Let every Soul be Subject to the Higher Powers, saith St. Paul; who bids Titus be his Auditours Remembrancer, That they be Subject to Principalities, and Powers, and Obedient to every good Woork. What is for the Interest of the Church,
Let every Soul be Subject to the Higher Powers, Says Saint Paul; who bids Titus be his Auditors Remembrancer, That they be Subject to Principalities, and Powers, and Obedient to every good Work. What is for the Interest of the Church,
Which Doctrine never found Contradiction, for six hundred years after Christ, as the Practice of those noble Martyrs testify, of whom the World was not worthy.
Which Doctrine never found Contradiction, for six hundred Years After christ, as the Practice of those noble Martyrs testify, of whom the World was not worthy.
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The encrease of which Villanous designs, I hope providence, by the Wisdome infused into our great Councils, both here and elsewhere, will timely prevent.
The increase of which Villainous designs, I hope providence, by the Wisdom infused into our great Councils, both Here and elsewhere, will timely prevent.
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Much less can I despair of a consciencious Obedience, to a Gracious Prince, or his Representative, from all who are here met together, to consult His and their Own Joynt-Interest;
Much less can I despair of a conscientious obedience, to a Gracious Prince, or his Representative, from all who Are Here met together, to consult His and their Own Joynt-Interest;
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But when modesty is once cast off, as an antiquated, useless vertue, when Men care not to hide their crimes, from the view of Authority it self, there is a Conclamatum est. Where there is neither fear of GOD,
But when modesty is once cast off, as an antiquated, useless virtue, when Men care not to hide their crimes, from the view of authority it self, there is a conclamatum est. Where there is neither Fear of GOD,
But I hope the care of those, who are so much intrusted to guard the Princes Throne, will support it (like Solomon 's) with Lions, make the fear of breaking his Laws, raile it in (like the Sanctum ) and keep all from growing Common, or Prophane.
But I hope the care of those, who Are so much Entrusted to guard the Princes Throne, will support it (like Solomon is) with Lions, make the Fear of breaking his Laws, rail it in (like the Sanctum) and keep all from growing Common, or Profane.
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When St. Peter had said, All in Authority were to be Honoured, He presently subjoynes the King in an especial manner (meaning Caesar the Supream) Honour the King with a Civil, but not a Divine Honour.
When Saint Peter had said, All in authority were to be Honoured, He presently subjoins the King in an especial manner (meaning Caesar the Supreme) Honour the King with a Civil, but not a Divine Honour.
This Honour consists principally in the Heart, where we are to have a due conceipt, and estimation of our Governours, which will express it self in Words and Actions.
This Honour consists principally in the Heart, where we Are to have a due conceit, and estimation of our Governors, which will express it self in Words and Actions.
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But positively the verbal expressions, which prove the reality of the Honour we pay, consist of Prayers for all that are in Authority, that we may lead a quiet and peaceable life, in all Godliness and Honesty.
But positively the verbal expressions, which prove the reality of the Honour we pay, consist of Prayers for all that Are in authority, that we may led a quiet and peaceable life, in all Godliness and Honesty.
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That sound and mature Advice for the Publick good, may be like Salt on the Heads of Horseleaches, with whom Private Interest is preferrable, to the summary of blessings, Peace one with another.
That found and mature advice for the Public good, may be like Salt on the Heads of Horseleeches, with whom Private Interest is preferable, to the summary of blessings, Peace one with Another.
and in the last place, be open in paying Tribute, to whom Tribute is due, for the support of that Dignity, which is influential on every mans Interest rightly understood.
and in the last place, be open in paying Tribute, to whom Tribute is due, for the support of that Dignity, which is influential on every men Interest rightly understood.
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I presume here ▪ needs no Menenius Agrippa, to reduce any Dissenting members to an Agreement with the Stomack, from whence they all derive their Strength according to the proportion of its allowance.
I presume Here ▪ needs no Menenius Agrippa, to reduce any Dissenting members to an Agreement with the Stomach, from whence they all derive their Strength according to the proportion of its allowance.
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And I suppose, those who are qualified according to Jethro 's Instructions to Moses, will not be pleased to hear the reproach of having Princes or Governours going on foot, whose Treasures being augmented from the voluntary Contribution of the Neather-Springs, would like the overflowing of Nilus return with so much Advantage to the Publick;
And I suppose, those who Are qualified according to Jethro is Instructions to Moses, will not be pleased to hear the reproach of having Princes or Governors going on foot, whose Treasures being augmented from the voluntary Contribution of the Neather-Springs, would like the overflowing of Nilus return with so much Advantage to the Public;
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or whatever may be called Christian Liberty, I think my self chiefly obliged to be your Remembrancer in the greatest concern of us all, That your Decrees may be (like the Decreta Sapientum among the Jews ) a hedge to the eternal Law of Righteousness.
or whatever may be called Christian Liberty, I think my self chiefly obliged to be your Remembrancer in the greatest concern of us all, That your Decrees may be (like the Decreta Sages among the jews) a hedge to the Eternal Law of Righteousness.
He thought himself an Independent being, invading the Priests-Office, and trusted only to those fortifications, which he thought he had made so strong for himself;
He Thought himself an Independent being, invading the Priests-Office, and trusted only to those fortifications, which he Thought he had made so strong for himself;
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Seeing then the Precept of our Saviour aimes so directly at our good, I hope the Doors of this Council and Assembly, will be shut not only against the Spirit of Atheism, and Infidelity;
Seeing then the Precept of our Saviour aims so directly At our good, I hope the Doors of this Council and Assembly, will be shut not only against the Spirit of Atheism, and Infidelity;
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and out of publick disorders, look only for personal advancements; being like Ephraim, unconcerned at the Assyrians Power, because no otherwise for God.
and out of public disorders, look only for personal advancements; being like Ephraim, unconcerned At the Assyrians Power, Because no otherwise for God.
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