0
SERMON I. Luke 12. latter end of the first verse. Beware ye of the leaven of the Pharisees, which is hypocrisie.
SERMON I. Lycia 12. latter end of the First verse. Beware you of the leaven of the Pharisees, which is hypocrisy.
n1 pns11. av crd d n1 pp-f dt ord n1. vvb pn22 pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(4) sermon (DIV1)
0
Page 1
1
YOU shall find, in the former Chapter, Christ charging of the Pharisees for their unsutable actings unto the rule, notwithstanding all their profession,
YOU shall find, in the former Chapter, christ charging of the Pharisees for their unsuitable actings unto the Rule, notwithstanding all their profession,
pn22 vmb vvi, p-acp dt j n1, np1 vvg pp-f dt np2 p-acp po32 j n2 p-acp dt n1, c-acp d po32 n1,
(4) sermon (DIV1)
2
Page 1
2
and pronouncing woes against them of all sorts of people: And here he takes occasion upon the addresse of people, to open those things further,
and pronouncing woes against them of all sorts of people: And Here he Takes occasion upon the address of people, to open those things further,
cc vvg n2 p-acp pno32 pp-f d n2 pp-f n1: cc av pns31 vvz n1 p-acp dt vvi pp-f n1, pc-acp vvi d n2 av-jc,
(4) sermon (DIV1)
2
Page 1
3
and to apply what he had said unto them;
and to apply what he had said unto them;
cc pc-acp vvi r-crq pns31 vhd vvn p-acp pno32;
(4) sermon (DIV1)
2
Page 2
4
When he saw a multitude of people, many people gathered together, insomuch that they trode one upon another, he began to preach and expound unto them; When he saw a multitude of people, many people gathered together, insomuch that they trodden one upon Another, he began to preach and expound unto them;
c-crq pns31 vvd dt n1 pp-f n1, d n1 vvd av, av cst pns32 vvd pi p-acp n-jn, pns31 vvd pc-acp vvi cc vvi p-acp pno32;
(4) sermon (DIV1)
2
Page 2
5
and this is the first Lesson that he gave them, an admonition that they should take heed of the leaven of the Pharisees, which is hypocrisie.
and this is the First lesson that he gave them, an admonition that they should take heed of the leaven of the Pharisees, which is hypocrisy.
cc d vbz dt ord n1 cst pns31 vvd pno32, dt n1 cst pns32 vmd vvi n1 pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(4) sermon (DIV1)
2
Page 2
6
Now by leaven here of the Pharisees, some take the doctrine of them to be meant:
Now by leaven Here of the Pharisees, Some take the Doctrine of them to be meant:
av p-acp crd av pp-f dt np2, d vvb dt n1 pp-f pno32 pc-acp vbi vvn:
(4) sermon (DIV1)
3
Page 2
7
but you know Christ tels them in another place ( Math. 23.2, 3.) they sit in Moses chaire, all therefore whatsoever they bid you observe, that observe and doe:
but you know christ tells them in Another place (Math. 23.2, 3.) they fit in Moses chair, all Therefore whatsoever they bid you observe, that observe and do:
cc-acp pn22 vvb np1 vvz pno32 p-acp j-jn n1 (np1 crd, crd) pns32 vvb p-acp np1 n1, d av r-crq pns32 vvb pn22 vvb, cst vvb cc vdb:
(4) sermon (DIV1)
3
Page 2
8
Yet certainly it may be taken for their doctrine here likewise, for they did manage their doctrine with hypocrisie,
Yet Certainly it may be taken for their Doctrine Here likewise, for they did manage their Doctrine with hypocrisy,
av av-j pn31 vmb vbi vvn p-acp po32 n1 av av, c-acp pns32 vdd vvi po32 n1 p-acp n1,
(4) sermon (DIV1)
3
Page 2
9
and did not plainly and clearly open the nature of those things the Law spake of.
and did not plainly and clearly open the nature of those things the Law spoke of.
cc vdd xx av-j cc av-j vvi dt n1 pp-f d n2 dt n1 vvd pp-f.
(4) sermon (DIV1)
3
Page 2
10
But chiefly and especially is meant here by the leaven of them, i.e. those private and particular doctrines that they gave out from their owne Sect, from their own particular judgment: For when they expounded the Law,
But chiefly and especially is meant Here by the leaven of them, i.e. those private and particular doctrines that they gave out from their own Sect, from their own particular judgement: For when they expounded the Law,
p-acp av-jn cc av-j vbz vvn av p-acp dt n1 pp-f pno32, n1 d j cc j n2 cst pns32 vvd av p-acp po32 d n1, p-acp po32 d j n1: c-acp c-crq pns32 vvn dt n1,
(4) sermon (DIV1)
3
Page 3
11
so far as it referred to Moses, the Lord Jesus gave them a warrant to heare them;
so Far as it referred to Moses, the Lord jesus gave them a warrant to hear them;
av av-j c-acp pn31 vvd p-acp np1, dt n1 np1 vvd pno32 dt n1 pc-acp vvi pno32;
(4) sermon (DIV1)
3
Page 3
12
but they have private instructions, and practices that will be as leaven to corrupt you, if you be not very exact.
but they have private instructions, and practices that will be as leaven to corrupt you, if you be not very exact.
cc-acp pns32 vhb j n2, cc n2 cst vmb vbi c-acp crd pc-acp vvi pn22, cs pn22 vbb xx av j.
(4) sermon (DIV1)
3
Page 3
13
I need not to comment upon it, for my designe is only to open the nature of hypocrisie, and discover it to you both in the Churches of Christ, and up and down the world.
I need not to comment upon it, for my Design is only to open the nature of hypocrisy, and discover it to you both in the Churches of christ, and up and down the world.
pns11 vvb xx pc-acp vvi p-acp pn31, p-acp po11 n1 vbz av-j pc-acp vvi dt n1 pp-f n1, cc vvi pn31 p-acp pn22 d p-acp dt ng1 pp-f np1, cc a-acp cc a-acp dt n1.
(4) sermon (DIV1)
3
Page 3
14
And I have chosen this example of Jesus Christ:
And I have chosen this Exampl of jesus christ:
cc pns11 vhb vvn d n1 pp-f np1 np1:
(4) sermon (DIV1)
3
Page 3
15
now it's mighty emphaticall to consider, who are the persons he picks out, as who are the subjects of this admonition;
now it's mighty emphatical to Consider, who Are the Persons he picks out, as who Are the subject's of this admonition;
av pn31|vbz j j pc-acp vvi, r-crq vbr dt n2 pns31 vvz av, p-acp r-crq vbr dt n2-jn pp-f d n1;
(4) sermon (DIV1)
3
Page 3
16
The Pharisees, the strictest Sect among the Jewes, those that had the greatest name of Religion, that did most exactly (outwardly) follow all the rules that the Law seemes to command;
The Pharisees, the Strictest Sect among the Jews, those that had the greatest name of Religion, that did most exactly (outwardly) follow all the rules that the Law seems to command;
dt np2, dt js n1 p-acp dt np2, d cst vhd dt js n1 pp-f n1, cst vdd av-ds av-j (av-j) vvb d dt n2 cst dt n1 vvz pc-acp vvi;
(4) sermon (DIV1)
3
Page 3
17
they were expounders of Moses Law (to give you but a short hint of their life and actings) they gave themselves up wholly to it:
they were expounders of Moses Law (to give you but a short hint of their life and actings) they gave themselves up wholly to it:
pns32 vbdr n2 pp-f np1 n1 (pc-acp vvi pn22 p-acp dt j n1 pp-f po32 n1 cc n2-vvg) pns32 vvd px32 a-acp av-jn p-acp pn31:
(4) sermon (DIV1)
3
Page 3
18
so you shall find up and downe all the New Testament, they were sequestred persons from all sorts of men, must not be so much as touched by any: For so it seems there when the poore woman came to Christ, and touched the hemme of his garment, they wondred that Christ would suffer himselfe to be touched by her being a sinner;
so you shall find up and down all the New Testament, they were sequestered Persons from all sorts of men, must not be so much as touched by any: For so it seems there when the poor woman Come to christ, and touched the hem of his garment, they wondered that christ would suffer himself to be touched by her being a sinner;
av pn22 vmb vvi a-acp cc a-acp d dt j n1, pns32 vbdr vvn n2 p-acp d n2 pp-f n2, vmb xx vbi av d c-acp vvn p-acp d: c-acp av pn31 vvz pc-acp c-crq dt j n1 vvd p-acp np1, cc vvd dt n1 pp-f po31 n1, pns32 vvd cst np1 vmd vvi px31 pc-acp vbi vvn p-acp pno31 vbg dt n1;
(4) sermon (DIV1)
3
Page 4
19
they were so exact, that they would have no legall pollution upon them, they would not eat a bit of meat untill they washed, especially at a Fast,
they were so exact, that they would have no Legal pollution upon them, they would not eat a bit of meat until they washed, especially At a Fast,
pns32 vbdr av j, cst pns32 vmd vhi dx j n1 p-acp pno32, pns32 vmd xx vvi dt n1 pp-f n1 c-acp pns32 vvd, av-j p-acp dt j,
(4) sermon (DIV1)
3
Page 4
20
then some of them would even goe to wash their whole bodies, for feare any pollution should fall upon them;
then Some of them would even go to wash their Whole bodies, for Fear any pollution should fallen upon them;
cs d pp-f pno32 vmd av vvi pc-acp vvi po32 j-jn n2, p-acp n1 d n1 vmd vvi p-acp pno32;
(4) sermon (DIV1)
3
Page 4
21
they were so exact, that they counted all men but themselves to be sinners:
they were so exact, that they counted all men but themselves to be Sinners:
pns32 vbdr av j, cst pns32 vvd d n2 cc-acp px32 pc-acp vbi n2:
(4) sermon (DIV1)
3
Page 4
22
these things you shall find up and downe the Scriptures, I need not name the places;
these things you shall find up and down the Scriptures, I need not name the places;
d n2 pn22 vmb vvi a-acp cc a-acp dt n2, pns11 vvb xx vvi dt n2;
(4) sermon (DIV1)
3
Page 4
23
they alwayes were fasting twice a weeke, would not touch any meat, so exact that they wore schedules about their armes and necks, whereon the Law was written, the chiefest and most positive Commandements;
they always were fasting twice a Week, would not touch any meat, so exact that they wore schedules about their arms and necks, whereon the Law was written, the chiefest and most positive commandments;
pns32 av vbdr vvg av dt n1, vmd xx vvi d n1, av j cst pns32 vvd n2 p-acp po32 n2 cc n2, c-crq dt n1 vbds vvn, dt js-jn cc ds j n2;
(4) sermon (DIV1)
3
Page 4
24
so exact were they, as to outward appearance humbling themselves on purpose, so that they seemed to be most exact ( Paul was of the same Sect which he gloried of) and yet the most hypocriticall and unworthy generation of men that ever were,
so exact were they, as to outward appearance humbling themselves on purpose, so that they seemed to be most exact (Paul was of the same Sect which he gloried of) and yet the most hypocritical and unworthy generation of men that ever were,
av j vbdr pns32, c-acp p-acp j n1 vvg px32 p-acp n1, av cst pns32 vvd pc-acp vbi av-ds j (np1 vbds pp-f dt d n1 r-crq pns31 vvd pp-f) cc av dt av-ds j cc j n1 pp-f n2 cst av vbdr,
(4) sermon (DIV1)
3
Page 4
25
and the greatest enemies of Christ that ever he had, and there's none he gave that bitter language to as to them.
and the greatest enemies of christ that ever he had, and there's none he gave that bitter language to as to them.
cc dt js n2 pp-f np1 cst av pns31 vhd, cc pc-acp|vbz pix pns31 vvd cst j n1 p-acp a-acp p-acp pno32.
(4) sermon (DIV1)
3
Page 5
26
They did ever endeavour these two things:
They did ever endeavour these two things:
pns32 vdd av vvi d crd n2:
(4) sermon (DIV1)
4
Page 5
27
First, To intrap and intangle him with with their questions, to make him speake something contrary to the Law.
First, To entrap and entangle him with with their questions, to make him speak something contrary to the Law.
ord, p-acp vvi cc vvi pno31 p-acp p-acp po32 n2, pc-acp vvi pno31 vvb pi j-jn p-acp dt n1.
(4) sermon (DIV1)
5
Page 5
28
Or secondly, To blurr him if they could, to put a publique blot upon him before the people,
Or secondly, To blurr him if they could, to put a public blot upon him before the people,
cc ord, p-acp vvi pno31 cs pns32 vmd, pc-acp vvi dt j n1 p-acp pno31 p-acp dt n1,
(4) sermon (DIV1)
6
Page 5
29
and such a kind of calumny that they might all hate him; therefore the greatest woes that Christ pronounces are against the Scribes and Pharisees.
and such a kind of calumny that they might all hate him; Therefore the greatest woes that christ pronounces Are against the Scribes and Pharisees.
cc d dt n1 pp-f n1 cst pns32 vmd d vvi pno31; av dt js n2 cst np1 vvz vbr p-acp dt n2 cc np1.
(4) sermon (DIV1)
6
Page 5
30
But to goe no further, observe only this;
But to go no further, observe only this;
p-acp pc-acp vvi av-dx av-jc, vvb av-j d;
(4) sermon (DIV1)
7
Page 5
31
Obs. The more outwardly Religious men are, without spirituall Principles, the more dangerous they are to converse withall:
Obs. The more outwardly Religious men Are, without spiritual Principles, the more dangerous they Are to converse withal:
np1 dt av-dc av-j j n2 vbr, p-acp j n2, dt av-dc j pns32 vbr pc-acp vvi av:
(4) sermon (DIV1)
8
Page 5
32
there's a leaven in them, there are no such persons so dangerous to converse with the Saints as these, a man is gone insensibly, and taken insensibly with these things before he knowes where he is;
there's a leaven in them, there Are no such Persons so dangerous to converse with the Saints as these, a man is gone insensibly, and taken insensibly with these things before he knows where he is;
pc-acp|vbz dt crd p-acp pno32, pc-acp vbr dx d n2 av j pc-acp vvi p-acp dt n2 p-acp d, dt n1 vbz vvn av-j, cc j-vvn av-j p-acp d n2 c-acp pns31 vvz c-crq pns31 vbz;
(4) sermon (DIV1)
8
Page 5
33
the authority of the person takes hold on his heart:
the Authority of the person Takes hold on his heart:
dt n1 pp-f dt n1 vvz n1 p-acp po31 n1:
(4) sermon (DIV1)
8
Page 5
34
Can such a person be so and so? he is rather fit for heaven then earth,
Can such a person be so and so? he is rather fit for heaven then earth,
vmb d dt n1 vbb av cc av? pns31 vbz av j p-acp n1 cs n1,
(4) sermon (DIV1)
8
Page 6
35
and so a man sucks in all the venome of his spirit and opinions;
and so a man sucks in all the venom of his Spirit and opinions;
cc av dt n1 vvz p-acp d dt n1 pp-f po31 n1 cc n2;
(4) sermon (DIV1)
8
Page 6
36
and so it was with those that went about to be false Apostles, in 2 Tim. 4 chap. they went about cunningly to deale with men,
and so it was with those that went about to be false Apostles, in 2 Tim. 4 chap. they went about cunningly to deal with men,
cc av pn31 vbds p-acp d cst vvd a-acp pc-acp vbi j n2, p-acp crd np1 crd n1 pns32 vvd p-acp av-jn p-acp n1 p-acp n2,
(4) sermon (DIV1)
8
Page 6
37
and they gained exceedingly; and I am confident that in these latter dayes more have been deceived by the seeming profession of men speaking great things, and lifted up high in esteeme then by any otherway,
and they gained exceedingly; and I am confident that in these latter days more have been deceived by the seeming profession of men speaking great things, and lifted up high in esteem then by any otherways,
cc pns32 vvd av-vvg; cc pns11 vbm j cst p-acp d d n2 av-dc vhb vbn vvn p-acp dt j-vvg n1 pp-f n2 vvg j n2, cc vvd a-acp j p-acp n1 av p-acp d av,
(4) sermon (DIV1)
8
Page 6
38
as they speak lyes secretly and with hypocrisie; all their actings, and all they did was but hypocrisie.
as they speak lies secretly and with hypocrisy; all their actings, and all they did was but hypocrisy.
c-acp pns32 vvb n2 av-jn cc p-acp n1; d po32 n2, cc d pns32 vdd vbds p-acp n1.
(4) sermon (DIV1)
8
Page 6
39
But the thing I shall come to, is to open hypocrisie: Now that which I shall shew in the generall, is,
But the thing I shall come to, is to open hypocrisy: Now that which I shall show in the general, is,
p-acp dt n1 pns11 vmb vvi p-acp, vbz pc-acp vvi n1: av cst r-crq pns11 vmb vvi p-acp dt n1, vbz,
(4) sermon (DIV1)
9
Page 6
40
First, what hypocrisie is? what the nature of it is? 2. and the severall sorts of it. 3. how it acts? 4. what the characters of hypocrites are,
First, what hypocrisy is? what the nature of it is? 2. and the several sorts of it. 3. how it acts? 4. what the characters of Hypocrites Are,
ord, r-crq n1 vbz? q-crq dt n1 pp-f pn31 vbz? crd cc dt j n2 pp-f pn31. crd c-crq pn31 n2? crd r-crq dt n2 pp-f n2 vbr,
(4) sermon (DIV1)
10
Page 6
41
how they passe through all sorts of duties? Hyprocrisie may be considered these two wayes:
how they pass through all sorts of duties? Hypocrisy may be considered these two ways:
c-crq pns32 vvb p-acp d n2 pp-f n2? n1 vmb vbi vvn d crd n2:
(4) sermon (DIV1)
10
Page 6
42
First, as opposed unto the reality of the worke of the Gospell in a mans heart,
First, as opposed unto the reality of the work of the Gospel in a men heart,
ord, c-acp vvn p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt ng1 n1,
(4) sermon (DIV1)
12
Page 6
43
as opposed unto what's reall in a man, that's hypocrisie, when I have an appearance of what I have not; that's the first thing.
as opposed unto what's real in a man, that's hypocrisy, when I have an appearance of what I have not; that's the First thing.
c-acp vvd p-acp q-crq|vbz j p-acp dt n1, d|vbz n1, c-crq pns11 vhb dt n1 pp-f r-crq pns11 vhb xx; d|vbz dt ord n1.
(4) sermon (DIV1)
12
Page 7
44
I doe, it may be, conceive I have this and that which I have not,
I do, it may be, conceive I have this and that which I have not,
pns11 vdb, pn31 vmb vbi, vvb pns11 vhb d cc cst r-crq pns11 vhb xx,
(4) sermon (DIV1)
12
Page 7
45
and so hypocrisie lyes in a defect of those Principles that should be in a man, it's opposed unto that reall worke in a mans soule,
and so hypocrisy lies in a defect of those Principles that should be in a man, it's opposed unto that real work in a men soul,
cc av n1 vvz p-acp dt n1 pp-f d n2 cst vmd vbi p-acp dt n1, pn31|vbz vvn p-acp d j n1 p-acp dt ng1 n1,
(4) sermon (DIV1)
12
Page 7
46
when I act those things outwardly that I have no reall foundation for in my owne heart, pray,
when I act those things outwardly that I have no real Foundation for in my own heart, pray,
c-crq pns11 vvi d n2 av-j cst pns11 vhb dx j n1 c-acp p-acp po11 d n1, vvb,
(4) sermon (DIV1)
12
Page 7
47
and preach, and heare, and doe all duties that are suitable to the will of God,
and preach, and hear, and do all duties that Are suitable to the will of God,
cc vvi, cc vvi, cc vdb d n2 cst vbr j p-acp dt n1 pp-f np1,
(4) sermon (DIV1)
12
Page 7
48
and no reality of these things in my owne heart, nothing within but the stirrings of my naturall affections, and the like;
and no reality of these things in my own heart, nothing within but the stirrings of my natural affections, and the like;
cc dx n1 pp-f d n2 p-acp po11 d n1, pix p-acp p-acp dt n2 pp-f po11 j n2, cc dt j;
(4) sermon (DIV1)
12
Page 7
49
when as a man hath not that clearnesse of judgement to discerne his owne state, and hath not that within him that is reall.
when as a man hath not that clearness of judgement to discern his own state, and hath not that within him that is real.
c-crq c-acp dt n1 vhz xx d n1 pp-f n1 pc-acp vvi po31 d n1, cc vhz xx d p-acp pno31 cst vbz j.
(4) sermon (DIV1)
12
Page 7
50
Secondly, hypocrisie is opposed to that inward simplicity of heart and intention in a mans spirit,
Secondly, hypocrisy is opposed to that inward simplicity of heart and intention in a men Spirit,
ord, n1 vbz vvn p-acp d j n1 pp-f n1 cc n1 p-acp dt ng1 n1,
(4) sermon (DIV1)
13
Page 7
51
when I doe professe that which I doe not intend, that's hypocrisie;
when I do profess that which I do not intend, that's hypocrisy;
c-crq pns11 vdb vvi d r-crq pns11 vdb xx vvi, d|vbz n1;
(4) sermon (DIV1)
13
Page 7
52
when I doe that in the Gospell which my intentions are not reall in, and yet my intentions may be reall in the things I doe, but I have not a reality in the principle:
when I do that in the Gospel which my intentions Are not real in, and yet my intentions may be real in the things I do, but I have not a reality in the principle:
c-crq pns11 vdb d p-acp dt n1 r-crq po11 n2 vbr xx j p-acp, cc av po11 n2 vmb vbi j p-acp dt n2 pns11 vdb, cc-acp pns11 vhb xx dt n1 p-acp dt n1:
(4) sermon (DIV1)
13
Page 8
53
but this is the grossest sort of hypocrisie, when it is opposed to that singlenesse of sincerity and intention;
but this is the Grossest sort of hypocrisy, when it is opposed to that singleness of sincerity and intention;
cc-acp d vbz dt js n1 pp-f n1, c-crq pn31 vbz vvn p-acp d n1 pp-f n1 cc n1;
(4) sermon (DIV1)
13
Page 8
54
they are as Stage-players, act the part of them they know they are not.
they Are as Stageplayers, act the part of them they know they Are not.
pns32 vbr p-acp n2, vvi dt n1 pp-f pno32 pns32 vvb pns32 vbr xx.
(4) sermon (DIV1)
13
Page 8
55
A man doth out of shew and vanity faigne himselfe to be that which he is not;
A man does out of show and vanity feign himself to be that which he is not;
dt n1 vdz av pp-f n1 cc n1 vvi px31 pc-acp vbi d r-crq pns31 vbz xx;
(4) sermon (DIV1)
13
Page 8
56
this is the second sort of hypocrisie, when I would be counted so for strictnesse and holinesse that I am not,
this is the second sort of hypocrisy, when I would be counted so for strictness and holiness that I am not,
d vbz dt ord n1 pp-f n1, c-crq pns11 vmd vbi vvn av p-acp n1 cc n1 cst pns11 vbm xx,
(4) sermon (DIV1)
13
Page 8
57
and there's now in the very intention of my soule hypocrisie.
and there's now in the very intention of my soul hypocrisy.
cc pc-acp|vbz av p-acp dt j n1 pp-f po11 n1 n1.
(4) sermon (DIV1)
13
Page 8
58
But hypocrisie may be without the intention, where there is not that spoken of in the 1 Philip. 10. that you may be sincere, NONLATINALPHABET, which is a very large word,
But hypocrisy may be without the intention, where there is not that spoken of in the 1 Philip. 10. that you may be sincere,, which is a very large word,
p-acp n1 vmb vbi p-acp dt n1, c-crq pc-acp vbz xx d vvn pp-f p-acp dt crd vvi. crd n1 pn22 vmb vbi j,, r-crq vbz dt av j n1,
(4) sermon (DIV1)
13
Page 8
59
and signifies that cleare judgement a man should have, as if he were tryed by the beames of the Sun. Now though there be sincerity as to intention, yet there may be hypocrisie as to the defect of the reality that should be in a mans soule.
and signifies that clear judgement a man should have, as if he were tried by the beams of the Sun. Now though there be sincerity as to intention, yet there may be hypocrisy as to the defect of the reality that should be in a men soul.
cc vvz d j n1 dt n1 vmd vhi, c-acp cs pns31 vbdr vvn p-acp dt n2 pp-f dt n1 av cs pc-acp vbi n1 c-acp pc-acp n1, av pc-acp vmb vbi n1 c-acp p-acp dt n1 pp-f dt n1 cst vmd vbi p-acp dt ng1 n1.
(4) sermon (DIV1)
13
Page 8
60
So that from these two considerations in generall, you may see that hypocrites may be of those sorts.
So that from these two considerations in general, you may see that Hypocrites may be of those sorts.
av cst p-acp d crd n2 p-acp n1, pn22 vmb vvi d n2 vmb vbi pp-f d n2.
(4) sermon (DIV1)
14
Page 8
61
First, a man may be an hypocrite and may not know it; he may go on in all sorts of duties of Religion,
First, a man may be an hypocrite and may not know it; he may go on in all sorts of duties of Religion,
ord, dt n1 vmb vbi dt n1 cc vmb xx vvi pn31; pns31 vmb vvi a-acp p-acp d n2 pp-f n2 pp-f n1,
(4) sermon (DIV1)
15
Page 9
62
and do all things exactly according to the letter of the Law, and do it with integrity in his spirit, as he thinks, not knowing that he doth it out of any false intention, hath not that cunningnesse to deceive (as I shall shew you by and by,) not so cunning a hypocrite as one who deales from the inward wickednesse of his heart, on purpose to deceive:
and do all things exactly according to the Letter of the Law, and do it with integrity in his Spirit, as he thinks, not knowing that he does it out of any false intention, hath not that cunningness to deceive (as I shall show you by and by,) not so cunning a hypocrite as one who deals from the inward wickedness of his heart, on purpose to deceive:
cc vdb d n2 av-j vvg p-acp dt n1 pp-f dt n1, cc vdb pn31 p-acp n1 p-acp po31 n1, c-acp pns31 vvz, xx vvg cst pns31 vdz pn31 av pp-f d j n1, vhz xx d n1 pc-acp vvi (c-acp pns11 vmb vvi pn22 p-acp cc a-acp,) xx av j-jn dt n1 c-acp pi r-crq vvz p-acp dt j n1 pp-f po31 n1, p-acp n1 pc-acp vvi:
(4) sermon (DIV1)
15
Page 9
63
but yet he goes on, and never had the worke of God upon his soule;
but yet he Goes on, and never had the work of God upon his soul;
cc-acp av pns31 vvz a-acp, cc av-x vhd dt n1 pp-f np1 p-acp po31 n1;
(4) sermon (DIV1)
15
Page 9
64
he follows on the outward Letter of the Law, goes on in a drudging way, he finds some naturall propensity in his spirit to it from ingenuity,
he follows on the outward letter of the Law, Goes on in a drudging Way, he finds Some natural propensity in his Spirit to it from ingenuity,
pns31 vvz p-acp dt j n1 pp-f dt n1, vvz a-acp p-acp dt vvg n1, pns31 vvz d j n1 p-acp po31 n1 p-acp pn31 p-acp n1,
(4) sermon (DIV1)
15
Page 9
65
and common principles which are left in him by the Gospell:
and Common principles which Are left in him by the Gospel:
cc j n2 r-crq vbr vvn p-acp pno31 p-acp dt n1:
(4) sermon (DIV1)
15
Page 9
66
so a man may be long in duties, ( Paul was so) he professeth, that what he did was out of Ignorance, 1 Tim. 1.13.
so a man may be long in duties, (Paul was so) he Professes, that what he did was out of Ignorance, 1 Tim. 1.13.
av dt n1 vmb vbi j p-acp n2, (np1 vbds av) pns31 vvz, cst r-crq pns31 vdd vbds av pp-f n1, crd np1 crd.
(4) sermon (DIV1)
15
Page 9
67
he did not know he was an hypocrite, he had no designe to deceive the world,
he did not know he was an hypocrite, he had no Design to deceive the world,
pns31 vdd xx vvi pns31 vbds dt n1, pns31 vhd dx n1 pc-acp vvi dt n1,
(4) sermon (DIV1)
15
Page 9
68
and to deceive himselfe, he thought he was an exact man, and carried it as clearely as could be, he had no designe but to propagate his own principles,
and to deceive himself, he Thought he was an exact man, and carried it as clearly as could be, he had no Design but to propagate his own principles,
cc pc-acp vvi px31, pns31 vvd pns31 vbds dt j n1, cc vvd pn31 a-acp av-j c-acp vmd vbi, pns31 vhd dx n1 cc-acp p-acp vvi po31 d n2,
(4) sermon (DIV1)
15
Page 10
69
and he was above all the Pharisees, therefore he puts down himselfe as the most zealous of them,
and he was above all the Pharisees, Therefore he puts down himself as the most zealous of them,
cc pns31 vbds p-acp d dt np2, av pns31 vvz p-acp px31 p-acp dt av-ds j pp-f pno32,
(4) sermon (DIV1)
15
Page 10
70
and surely he had a good intention as to his own thoughts, as to designe he was,
and surely he had a good intention as to his own thoughts, as to Design he was,
cc av-j pns31 vhd dt j n1 c-acp p-acp po31 d n2, c-acp p-acp n1 pns31 vbds,
(4) sermon (DIV1)
15
Page 10
71
as it were, an innocent hypocrite.
as it were, an innocent hypocrite.
c-acp pn31 vbdr, dt j-jn n1.
(4) sermon (DIV1)
15
Page 10
72
And surely so it was with the foolish Virgins, Mat. 25. they went on smoothly a long time,
And surely so it was with the foolish Virgins, Mathew 25. they went on smoothly a long time,
cc av-j av pn31 vbds p-acp dt j n2, np1 crd pns32 vvd p-acp av-j dt j n1,
(4) sermon (DIV1)
15
Page 10
73
and slumbred, and slept, and thought themselves as pure Virgins as the wise untill midnight came.
and slumbered, and slept, and Thought themselves as pure Virgins as the wise until midnight Come.
cc vvd, cc vvn, cc vvd px32 p-acp j n2 p-acp dt j c-acp n1 vvd.
(4) sermon (DIV1)
15
Page 10
74
And the young man in the Gospell, Mat. 19. he came to Christ with a confidence in his own intentions, that he had kept the Law,
And the young man in the Gospel, Mathew 19. he Come to christ with a confidence in his own intentions, that he had kept the Law,
cc dt j n1 p-acp dt n1, np1 crd pns31 vvd p-acp np1 p-acp dt n1 p-acp po31 d n2, cst pns31 vhd vvn dt n1,
(4) sermon (DIV1)
15
Page 10
75
or else he would never have come to Christ as he did, but yet he lacked something, he wanted the maine principle, he wanted selfe-deniall, never knew what it was to cast himselfe upon the Lord Jesus purely:
or Else he would never have come to christ as he did, but yet he lacked something, he wanted the main principle, he wanted self-denial, never knew what it was to cast himself upon the Lord jesus purely:
cc av pns31 vmd av-x vhi vvn p-acp np1 c-acp pns31 vdd, cc-acp av pns31 vvd pi, pns31 vvd dt j n1, pns31 vvd n1, av-x vvd r-crq pn31 vbds pc-acp vvi px31 p-acp dt n1 np1 av-j:
(4) sermon (DIV1)
15
Page 10
76
All his hypocrisie lay in that.
All his hypocrisy lay in that.
d po31 n1 vvd p-acp d.
(4) sermon (DIV1)
15
Page 10
77
If there be but a naturall ingenuity and simplicity, and it come under the Gospell, it will be mightily improved by a mans following the outward Letter of it, he will be as simple-hearted in all duties,
If there be but a natural ingenuity and simplicity, and it come under the Gospel, it will be mightily improved by a men following the outward letter of it, he will be as simplehearted in all duties,
cs pc-acp vbi p-acp dt j n1 cc n1, cc pn31 vvb p-acp dt n1, pn31 vmb vbi av-j vvn p-acp dt ng1 vvg dt j n1 pp-f pn31, pns31 vmb vbi c-acp j p-acp d n2,
(4) sermon (DIV1)
15
Page 10
78
as much as formerly he was by following the common principles of honesty:
as much as formerly he was by following the Common principles of honesty:
c-acp d c-acp av-j pns31 vbds p-acp vvg dt j n2 pp-f n1:
(4) sermon (DIV1)
15
Page 11
79
therefore when the young man came to Christ, there was a kind of affection in Jesus Christ to him,
Therefore when the young man Come to christ, there was a kind of affection in jesus christ to him,
av c-crq dt j n1 vvd p-acp np1, pc-acp vbds dt n1 pp-f n1 p-acp np1 np1 p-acp pno31,
(4) sermon (DIV1)
15
Page 11
80
and a love to him, and yet this was his hypocrisie;
and a love to him, and yet this was his hypocrisy;
cc dt n1 p-acp pno31, cc av d vbds po31 n1;
(4) sermon (DIV1)
15
Page 11
81
he did all those things, and had no intention at all to deceive the world or himselfe by it,
he did all those things, and had no intention At all to deceive the world or himself by it,
pns31 vdd d d n2, cc vhd dx n1 p-acp d pc-acp vvi dt n1 cc px31 p-acp pn31,
(4) sermon (DIV1)
15
Page 11
82
but he wanted the principle that should have carried him on in all things:
but he wanted the principle that should have carried him on in all things:
cc-acp pns31 vvd dt n1 cst vmd vhi vvn pno31 a-acp p-acp d n2:
(4) sermon (DIV1)
15
Page 11
83
So that a man appeares to be what he is not, appeares to be a Saint,
So that a man appears to be what he is not, appears to be a Saint,
av cst dt n1 vvz pc-acp vbi r-crq pns31 vbz xx, vvz pc-acp vbi dt n1,
(4) sermon (DIV1)
15
Page 11
84
and does duties well, but is not, this comes from a want of principles, a defect in that;
and does duties well, but is not, this comes from a want of principles, a defect in that;
cc vdz n2 av, cc-acp vbz xx, d vvz p-acp dt n1 pp-f n2, dt n1 p-acp d;
(4) sermon (DIV1)
15
Page 11
85
It is not my intention that makes me a hypocrite before God, but if I go on in profession,It is not my intention that makes me a hypocrite before God, but if I go on in profession,
pn31 vbz xx po11 n1 cst vvz pno11 dt n1 p-acp np1, p-acp cs pns11 vvb a-acp p-acp n1,
(4) sermon (DIV1)
15
Page 11
86
and have not what should make out that profession to be from God, it is hypocrisie.
and have not what should make out that profession to be from God, it is hypocrisy.
cc vhb xx r-crq vmd vvi av d n1 pc-acp vbi p-acp np1, pn31 vbz n1.
(4) sermon (DIV1)
15
Page 11
87
Only these are the most to be pittied and bewailed that go innocently to hell;
Only these Are the most to be pitied and bewailed that go innocently to hell;
j d vbr dt av-ds pc-acp vbi vvn cc vvd cst vvb av-jn p-acp n1;
(4) sermon (DIV1)
15
Page 11
88
they thinke they have grace, and no man in the world can perswade them to the contrary,
they think they have grace, and no man in the world can persuade them to the contrary,
pns32 vvb pns32 vhb n1, cc dx n1 p-acp dt n1 vmb vvi pno32 p-acp dt n-jn,
(4) sermon (DIV1)
15
Page 11
89
and as strong a faith as any in the world, and alas they have not;
and as strong a faith as any in the world, and alas they have not;
cc p-acp j dt n1 c-acp d p-acp dt n1, cc uh pns32 vhb xx;
(4) sermon (DIV1)
15
Page 11
90
they thinke they love Christ, and would do any thing for him, but they never had that love flaming in them from the power of divine love, and spirituall Gospell-principles.
they think they love christ, and would do any thing for him, but they never had that love flaming in them from the power of divine love, and spiritual gospel principles.
pns32 vvb pns32 vvb np1, cc vmd vdi d n1 p-acp pno31, cc-acp pns32 av-x vhd d n1 vvg p-acp pno32 p-acp dt n1 pp-f j-jn n1, cc j n2.
(4) sermon (DIV1)
15
Page 12
91
Now the reasons why men go on thus are.
Now the Reasons why men go on thus Are.
av dt n2 c-crq n2 vvb p-acp av vbr.
(4) sermon (DIV1)
16
Page 12
92
First, because they never had the sight of their own natures; they never were under the through - convictions of their sinfull state by nature, only bred up fairely and ingenuously in the Gospell;
First, Because they never had the sighed of their own nature's; they never were under the through - convictions of their sinful state by nature, only bred up fairly and ingenuously in the Gospel;
ord, c-acp pns32 av-x vhd dt n1 pp-f po32 d n2; pns32 av-x vbdr p-acp dt p-acp - n2 pp-f po32 j n1 p-acp n1, av-j vvn a-acp av-j cc av-j p-acp dt n1;
(4) sermon (DIV1)
17
Page 12
93
God never shewed them their own faces in the glasse of the Law, only they have looked on the Law with their own eye, in their own prospect;
God never showed them their own faces in the glass of the Law, only they have looked on the Law with their own eye, in their own prospect;
np1 av-x vvd pno32 po32 d n2 p-acp dt n1 pp-f dt n1, av-j pns32 vhb vvn p-acp dt n1 p-acp po32 d n1, p-acp po32 d n1;
(4) sermon (DIV1)
17
Page 12
94
it is impossible, if God shewed a man his nature, he should go without principles in his heart.
it is impossible, if God showed a man his nature, he should go without principles in his heart.
pn31 vbz j, cs np1 vvd dt n1 po31 n1, pns31 vmd vvi p-acp n2 p-acp po31 n1.
(4) sermon (DIV1)
17
Page 12
95
Secondly, It comes from a generall view of the Gospell, meerly from generall considerations of the Gospell, and outward rule, without any particular inward sense of the spirit and frame that should be in him:
Secondly, It comes from a general view of the Gospel, merely from general considerations of the Gospel, and outward Rule, without any particular inward sense of the Spirit and frame that should be in him:
ord, pn31 vvz p-acp dt j n1 pp-f dt n1, av-j p-acp j n2 pp-f dt n1, cc j n1, p-acp d j j n1 pp-f dt n1 cc vvb cst vmd vbi p-acp pno31:
(4) sermon (DIV1)
18
Page 12
96
men looke upon the Gospell as a History, and never come to see what spirituall frames should be in their hearts to every duty.
men look upon the Gospel as a History, and never come to see what spiritual frames should be in their hearts to every duty.
n2 vvb p-acp dt n1 p-acp dt n1, cc av-x vvb pc-acp vvi r-crq j n2 vmd vbi p-acp po32 n2 p-acp d n1.
(4) sermon (DIV1)
18
Page 12
97
Thirdly, Men do find some kind of comfort in those waies, and they have not those checks of conscience that others have,
Thirdly, Men do find Some kind of Comfort in those ways, and they have not those Checks of conscience that Others have,
ord, n2 vdb vvi d n1 pp-f vvb p-acp d n2, cc pns32 vhb xx d n2 pp-f n1 cst n2-jn vhb,
(4) sermon (DIV1)
19
Page 13
98
because they are not so grosse in their actings, but go on smoothly, without questioning their own state,
Because they Are not so gross in their actings, but go on smoothly, without questioning their own state,
c-acp pns32 vbr xx av j p-acp po32 n2, cc-acp vvb p-acp av-j, p-acp vvg po32 d n1,
(4) sermon (DIV1)
19
Page 13
99
and their spirits are pretty well composed.
and their spirits Are pretty well composed.
cc po32 n2 vbr j av vvn.
(4) sermon (DIV1)
19
Page 13
100
Fourthly, The maine and the great reason is want of through-examination, want of diving into the depths of the heart, not putting a mans selfe to it every day, men take up meerly the imitation, as it were, of others,
Fourthly, The main and the great reason is want of through-examination, want of diving into the depths of the heart, not putting a men self to it every day, men take up merely the imitation, as it were, of Others,
ord, dt j cc dt j n1 vbz n1 pp-f n1, n1 pp-f vvg p-acp dt n2 pp-f dt n1, xx vvg dt ng1 n1 p-acp pn31 d n1, n2 vvb a-acp av-j dt n1, c-acp pn31 vbdr, pp-f n2-jn,
(4) sermon (DIV1)
20
Page 13
101
and the shadow, and the outward expression, and consider them no otherwaies, whereas they are but shews;
and the shadow, and the outward expression, and Consider them no otherways, whereas they Are but shows;
cc dt n1, cc dt j n1, cc vvb pno32 dx av, cs pns32 vbr p-acp vvz;
(4) sermon (DIV1)
20
Page 13
102
men never go no further in their own spirits than the outsides, never search their hearts to lay them open before the Majesty and Authority of a great God,
men never go no further in their own spirits than the outsides, never search their hearts to lay them open before the Majesty and authority of a great God,
n2 av-x vvb av-dx av-jc p-acp po32 d n2 cs dt n2-an, av-x vvb po32 n2 pc-acp vvi pno32 vvi p-acp dt n1 cc n1 pp-f dt j np1,
(4) sermon (DIV1)
20
Page 13
103
and so they live and dye securely. And is not this a sad thing, that a man should thinke he hath grace,
and so they live and die securely. And is not this a sad thing, that a man should think he hath grace,
cc av pns32 vvb cc vvi av-j. cc vbz xx d dt j n1, cst dt n1 vmd vvi pns31 vhz n1,
(4) sermon (DIV1)
20
Page 13
104
and have no intention at all to deceive? That is, he hath not that cunning and desperate frame,
and have no intention At all to deceive? That is, he hath not that cunning and desperate frame,
cc vhb dx n1 p-acp d pc-acp vvi? cst vbz, pns31 vhz xx d j-jn cc j n1,
(4) sermon (DIV1)
20
Page 13
105
but only goes on and trusts his own judgment, and trusts his own generall apprehensions,
but only Goes on and trusts his own judgement, and trusts his own general apprehensions,
cc-acp av-j vvz a-acp cc vvz po31 d n1, cc vvz po31 d j n2,
(4) sermon (DIV1)
20
Page 13
106
and hopes well of himselfe, and thinkes surely he would do no wrong, do no evill,
and hope's well of himself, and thinks surely he would do no wrong, do no evil,
cc n2 av pp-f px31, cc vvz av-j pns31 vmd vdi dx vvi, vdb dx n-jn,
(4) sermon (DIV1)
20
Page 14
107
and this man slips down, and away to the bottome of hell;
and this man slips down, and away to the bottom of hell;
cc d n1 vvz a-acp, cc av p-acp dt n1 pp-f n1;
(4) sermon (DIV1)
20
Page 14
108
here is a hypocrite, though not a professed one, he is deceived, though he intend not to deceive, for here is that I would have you look to.Here is a hypocrite, though not a professed one, he is deceived, though he intend not to deceive, for Here is that I would have you look to.
av vbz dt n1, cs xx dt j-vvn pi, pns31 vbz vvn, c-acp pns31 vvb xx p-acp vvi, p-acp av vbz cst pns11 vmd vhi pn22 vvb p-acp.
(4) sermon (DIV1)
20
Page 14
109
☞ It is not your thinking and saying you have grace, you may be hypocrites for all that,
☞ It is not your thinking and saying you have grace, you may be Hypocrites for all that,
☞ pn31 vbz xx po22 vvg cc vvg pn22 vhb n1, pn22 vmb vbi n2 p-acp d d,
(4) sermon (DIV1)
21
Page 14
110
if you are not what you appeare to be:
if you Are not what you appear to be:
cs pn22 vbr xx r-crq pn22 vvb pc-acp vbi:
(4) sermon (DIV1)
21
Page 14
111
you are a hypocrite whatsoever you seeme to be, and whether you think so or no.
you Are a hypocrite whatsoever you seem to be, and whither you think so or no.
pn22 vbr dt n1 r-crq pn22 vvb pc-acp vbi, cc cs pn22 vvb av cc uh-dx.
(4) sermon (DIV1)
21
Page 14
112
God thinkes so, and know's so, and you will find it so one day, when you come to have the vaile taken off from your eyes;God thinks so, and know's so, and you will find it so one day, when you come to have the veil taken off from your eyes;
np1 vvz av, cc vvz av, cc pn22 vmb vvi pn31 av crd n1, c-crq pn22 vvb pc-acp vhi dt n1 vvn a-acp p-acp po22 n2;
(4) sermon (DIV1)
21
Page 14
113
Paul wondred what he was a doing when God opened his eyes, what he had been doing all this while.Paul wondered what he was a doing when God opened his eyes, what he had been doing all this while.
np1 vvd r-crq pns31 vbds dt vdg c-crq np1 vvd po31 n2, r-crq pns31 vhd vbn vdg d d n1.
(4) sermon (DIV1)
21
Page 14
114
Therefore you had need be trying your hearts every day, dayly fearing your hearts, and jealous over your spirits,
Therefore you had need be trying your hearts every day, daily fearing your hearts, and jealous over your spirits,
av pn22 vhd n1 vbi vvg po22 n2 d n1, av-j vvg po22 n2, cc j p-acp po22 n2,
(4) sermon (DIV1)
21
Page 14
115
and suspecting every motion, untill you have tried your hearts by Law and Gospell, yea, and waited upon the Spirit for a new triall.
and suspecting every motion, until you have tried your hearts by Law and Gospel, yea, and waited upon the Spirit for a new trial.
cc vvg d n1, c-acp pn22 vhb vvn po22 n2 p-acp n1 cc n1, uh, cc vvd p-acp dt n1 p-acp dt j n1.
(4) sermon (DIV1)
21
Page 14
116
Now there is a second sort, and they are such as are conscious to themselves of their hypocrisie, that they are not yet sound in the maine, and yet go on in their profession from their education,
Now there is a second sort, and they Are such as Are conscious to themselves of their hypocrisy, that they Are not yet found in the main, and yet go on in their profession from their education,
av pc-acp vbz dt ord n1, cc pns32 vbr d c-acp vbr j p-acp px32 pp-f po32 n1, cst pns32 vbr xx av j p-acp dt j, cc av vvb a-acp p-acp po32 n1 p-acp po32 n1,
(4) sermon (DIV1)
22
Page 15
117
or for some designe, and cannot leave it, have many stirrings of God in their hearts under Ordinances from light convictions of the Lord upon their Spirits.
or for Some Design, and cannot leave it, have many stirrings of God in their hearts under Ordinances from Light convictions of the Lord upon their Spirits.
cc p-acp d n1, cc vmbx vvi pn31, vhb d n2 pp-f np1 p-acp po32 n2 p-acp n2 p-acp j n2 pp-f dt n1 p-acp po32 n2.
(4) sermon (DIV1)
22
Page 15
118
And this is exceeding common, many go on a long time in profession and cannot leave it,
And this is exceeding Common, many go on a long time in profession and cannot leave it,
cc d vbz vvg j, d vvb p-acp dt j n1 p-acp n1 cc vmbx vvi pn31,
(4) sermon (DIV1)
22
Page 15
119
but have many motions of God in their soules, and many sharpe reproofes from God, and yet cannot see a through work upon their hearts, yet go on and professe,
but have many motions of God in their Souls, and many sharp reproofs from God, and yet cannot see a through work upon their hearts, yet go on and profess,
cc-acp vhb d n2 pp-f np1 p-acp po32 n2, cc d j n2 p-acp np1, cc av vmbx vvi dt p-acp n1 p-acp po32 n2, av vvb a-acp cc vvi,
(4) sermon (DIV1)
22
Page 15
120
and hope it may be, but take themselves for Saints continually, and must have their names enrolled for Saints in Churches,
and hope it may be, but take themselves for Saints continually, and must have their names enrolled for Saints in Churches,
cc vvb pn31 vmb vbi, cc-acp vvb px32 p-acp n2 av-j, cc vmb vhi po32 n2 vvn p-acp n2 p-acp n2,
(4) sermon (DIV1)
22
Page 15
121
and yet have a jealousie of their own hypocrisie, and go on so for many yeares under many regrets and wounds of spirit;
and yet have a jealousy of their own hypocrisy, and go on so for many Years under many regrets and wounds of Spirit;
cc av vhb dt n1 pp-f po32 d n1, cc vvi p-acp av c-acp d n2 p-acp d vvz cc n2 pp-f n1;
(4) sermon (DIV1)
22
Page 15
122
they have many twangs that pierce them sometimes, and yet the Conviction is not so strong as to shew them their miserable and vile estate, or to presse them on to the through worke of the Gospell upon their hearts.
they have many twangs that pierce them sometime, and yet the Conviction is not so strong as to show them their miserable and vile estate, or to press them on to the through work of the Gospel upon their hearts.
pns32 vhb d vvz cst vvb pno32 av, cc av dt n1 vbz xx av j p-acp pc-acp vvi pno32 po32 j cc j n1, cc pc-acp vvi pno32 a-acp p-acp dt p-acp n1 pp-f dt n1 p-acp po32 n2.
(4) sermon (DIV1)
22
Page 15
123
And you shall find those persons very high in prayer, and very able to speake well in their converse with Saints:
And you shall find those Persons very high in prayer, and very able to speak well in their converse with Saints:
cc pn22 vmb vvi d n2 j j p-acp n1, cc av j pc-acp vvi av p-acp po32 n1 p-acp n2:
(4) sermon (DIV1)
22
Page 16
124
But they never met with God in duties, never had Gods assistance, never found that spirituall strength;
But they never met with God in duties, never had God's assistance, never found that spiritual strength;
cc-acp pns32 av vvd p-acp np1 p-acp n2, av-x vhd npg1 n1, av-x vvd d j n1;
(4) sermon (DIV1)
22
Page 16
125
when they heare men Anatomising of soules, they are only for keeping up the glorious outside, and the glory of outward formes;
when they hear men Anatomizing of Souls, they Are only for keeping up the glorious outside, and the glory of outward forms;
c-crq pns32 vvb n2 vvg pp-f n2, pns32 vbr av-j p-acp vvg a-acp dt j av-an, cc dt n1 pp-f j n2;
(4) sermon (DIV1)
22
Page 16
126
they have been some ten or twenty years, and knew that Christ never appeared to them,
they have been Some ten or twenty Years, and knew that christ never appeared to them,
pns32 vhb vbn d crd cc crd n2, cc vvd cst np1 av-x vvd p-acp pno32,
(4) sermon (DIV1)
22
Page 16
127
and yet they cannot leave off duties, conscience and the outward rule lies upon them still:
and yet they cannot leave off duties, conscience and the outward Rule lies upon them still:
cc av pns32 vmbx vvi a-acp n2, n1 cc dt j n1 vvz p-acp pno32 av:
(4) sermon (DIV1)
22
Page 16
128
this is very common: And so it was with Saul, he knew in his own heart that God had forsaken him,this is very Common: And so it was with Saul, he knew in his own heart that God had forsaken him,
d vbz av j: cc av pn31 vbds p-acp np1, pns31 vvd p-acp po31 d n1 cst np1 vhd vvn pno31,
(4) sermon (DIV1)
22
Page 16
129
and yet he would be doing something, he would have Samuel to pray for him, but God had left him:
and yet he would be doing something, he would have Samuel to pray for him, but God had left him:
cc av pns31 vmd vbi vdg pi, pns31 vmd vhi np1 pc-acp vvi p-acp pno31, cc-acp np1 vhd vvn pno31:
(4) sermon (DIV1)
22
Page 16
130
he knew in his own conscience he was unsound, and had not done the will of God.
he knew in his own conscience he was unsound, and had not done the will of God.
pns31 vvd p-acp po31 d n1 pns31 vbds j, cc vhd xx vdn dt n1 pp-f np1.
(4) sermon (DIV1)
22
Page 16
131
And so a man may go up and down a great while, having a conscience and ability as to outward actings, and yet never be sound:
And so a man may go up and down a great while, having a conscience and ability as to outward actings, and yet never be found:
cc av dt n1 vmb vvi a-acp cc a-acp dt j n1, vhg dt n1 cc n1 c-acp p-acp j n2, cc av av-x vbi j:
(4) sermon (DIV1)
22
Page 16
132
God improving a naturall light so far as to outward actings, that he cannot chuse but do those outward duties,
God improving a natural Light so Far as to outward actings, that he cannot choose but do those outward duties,
np1 vvg dt j j av av-j c-acp p-acp j n2, cst pns31 vmbx vvi cc-acp vdb d j n2,
(4) sermon (DIV1)
22
Page 16
133
and yet he knows in his conscience that he never met with God, and if he do, it is only to tell him thou art not sound,
and yet he knows in his conscience that he never met with God, and if he do, it is only to tell him thou art not found,
cc av pns31 vvz p-acp po31 n1 cst pns31 av-x vvd p-acp np1, cc cs pns31 vdb, pn31 vbz av-j pc-acp vvi pno31 pns21 vb2r xx j,
(4) sermon (DIV1)
22
Page 17
134
and sometimes he breakes out in extravagancies;
and sometime he breaks out in extravagancies;
cc av pns31 vvz av p-acp n2;
(4) sermon (DIV1)
22
Page 17
135
these can find nothing in their hearts, but conscience will be pressing them on still to keep up the forme. This is a miserable soule.
these can find nothing in their hearts, but conscience will be pressing them on still to keep up the Form. This is a miserable soul.
d vmb vvi pix p-acp po32 n2, cc-acp n1 vmb vbi vvg pno32 a-acp av pc-acp vvi a-acp dt n1. d vbz dt j n1.
(4) sermon (DIV1)
22
Page 17
136
Certainely some men are self-condemned, and it is impossible if so be a man have any stirrings of Conscience,
Certainly Some men Are self-condemned, and it is impossible if so be a man have any stirrings of Conscience,
av-j d n2 vbr j, cc pn31 vbz j cs av vbi dt n1 vhb d n2 pp-f n1,
(4) sermon (DIV1)
22
Page 17
137
and live under the Ministry of the Gospell, but he will some time or other (if he be a hypocrite) have some discoveries of his owne heart,
and live under the Ministry of the Gospel, but he will Some time or other (if he be a hypocrite) have Some discoveries of his own heart,
cc vvi p-acp dt n1 pp-f dt n1, cc-acp pns31 vmb d n1 cc j-jn (cs pns31 vbb dt n1) vhb d n2 pp-f po31 d n1,
(4) sermon (DIV1)
22
Page 17
138
when he comes to prayer, there is not that working of a spirit of Adoption;
when he comes to prayer, there is not that working of a Spirit of Adoption;
c-crq pns31 vvz p-acp n1, pc-acp vbz xx cst n-vvg pp-f dt n1 pp-f n1;
(4) sermon (DIV1)
22
Page 17
139
God may leave a man so in a generall kind of way, that he may not at all set out those convictions,
God may leave a man so in a general kind of Way, that he may not At all Set out those convictions,
np1 vmb vvi dt n1 av p-acp dt j n1 pp-f n1, cst pns31 vmb xx p-acp d vvd av d n2,
(4) sermon (DIV1)
22
Page 17
140
but those that have their consciences convinced of particular acts of sin, when they turne Professors they have often times conviction,
but those that have their Consciences convinced of particular acts of since, when they turn Professors they have often times conviction,
cc-acp d cst vhb po32 n2 vvd pp-f j n2 pp-f n1, c-crq pns32 vvb n2 pns32 vhb av n2 n1,
(4) sermon (DIV1)
22
Page 17
141
as to those acts, but let a man have never such a daily hint that he is an hypocrite,
as to those acts, but let a man have never such a daily hint that he is an hypocrite,
c-acp p-acp d n2, cc-acp vvb dt n1 vhb av d dt j n1 cst pns31 vbz dt n1,
(4) sermon (DIV1)
22
Page 17
142
yet it is no more to him to strike him off his bottome and make him to be sound, no more than if a man had a dayly sense of sin that he cannot get mortified,
yet it is no more to him to strike him off his bottom and make him to be found, no more than if a man had a daily sense of since that he cannot get mortified,
av pn31 vbz dx dc p-acp pno31 pc-acp vvi pno31 p-acp po31 n1 cc vvi pno31 pc-acp vbi j, av-dx dc cs cs dt n1 vhd dt j n1 pp-f n1 cst pns31 vmbx vvi vvn,
(4) sermon (DIV1)
22
Page 18
143
and he finds convictions not so sharpe but that he can go under them and live, (though sometimes they are sore to him) and stop the mouth of conscience.
and he finds convictions not so sharp but that he can go under them and live, (though sometime they Are soar to him) and stop the Mouth of conscience.
cc pns31 vvz n2 xx av j p-acp cst pns31 vmb vvi p-acp pno32 cc vvi, (cs av pns32 vbr av-j p-acp pno31) cc vvb dt n1 pp-f n1.
(4) sermon (DIV1)
22
Page 18
144
The Lords power comes not in with the Conviction; and certainely those soules are mightily startled soules, have mighty sharpe convictions upon their spirits,
The lords power comes not in with the Conviction; and Certainly those Souls Are mightily startled Souls, have mighty sharp convictions upon their spirits,
dt n2 n1 vvz xx p-acp p-acp dt n1; cc av-j d n2 vbr av-j vvd n2, vhb j j n2 p-acp po32 n2,
(4) sermon (DIV1)
22
Page 18
145
but it is off againe, and they carry a generall kind of feare in their own hearts,
but it is off again, and they carry a general kind of Fear in their own hearts,
cc-acp pn31 vbz a-acp av, cc pns32 vvb dt j n1 pp-f n1 p-acp po32 d n2,
(4) sermon (DIV1)
22
Page 18
146
but still something or other there is, and they must keep up: O take heed then.
but still something or other there is, and they must keep up: Oh take heed then.
cc-acp av pi cc n-jn pc-acp vbz, cc pns32 vmb vvi a-acp: uh vvb n1 av.
(4) sermon (DIV1)
22
Page 18
147
Looke to your own hearts, what secret hints you have of hypocrisie, you that have lived long under the Gospell, been given much to duties, look to your own hearts,
Look to your own hearts, what secret hints you have of hypocrisy, you that have lived long under the Gospel, been given much to duties, look to your own hearts,
vvi p-acp po22 d n2, r-crq j-jn n2 pn22 vhb pp-f n1, pn22 cst vhb vvn av-j p-acp dt n1, vbn vvn av-d p-acp n2, vvb p-acp po22 d n2,
(4) sermon (DIV1)
23
Page 18
148
how many twangs have you had in the night-season in your spirits? You never met with God in the duty,
how many twangs have you had in the night-season in your spirits? You never met with God in the duty,
c-crq d vvz vhb pn22 vhd p-acp dt n1 p-acp po22 n2? pn22 av-x vvd p-acp np1 p-acp dt n1,
(4) sermon (DIV1)
23
Page 18
149
though you prayed well, and read well in the sight of men, though you have carried it faire up and down the world:
though you prayed well, and read well in the sighed of men, though you have carried it fair up and down the world:
cs pn22 vvd av, cc vvb av p-acp dt n1 pp-f n2, cs pn22 vhb vvn pn31 av-j a-acp cc a-acp dt n1:
(4) sermon (DIV1)
23
Page 18
150
what inward regret have you had in your own spirits? This is a lamentable condition, for a man to be so a hypocrite, that a man goes on under the conviction and cannot get from it,
what inward regret have you had in your own spirits? This is a lamentable condition, for a man to be so a hypocrite, that a man Goes on under the conviction and cannot get from it,
r-crq j n1 vhb pn22 vhd p-acp po22 d n2? d vbz dt j n1, p-acp dt n1 pc-acp vbi av dt n1, cst dt n1 vvz a-acp p-acp dt n1 cc vmbx vvi p-acp pn31,
(4) sermon (DIV1)
23
Page 19
151
and yet goes on in duties still. Now you have a third and last sort, which is the grossest sort.
and yet Goes on in duties still. Now you have a third and last sort, which is the Grossest sort.
cc av vvz a-acp p-acp n2 av. av pn22 vhb dt ord cc ord n1, r-crq vbz dt js n1.
(4) sermon (DIV1)
23
Page 19
152
Thirdly and lastly, a designing hypocrite, one that takes up Religion for some particular designe, which he knows the designe of in his own heart,
Thirdly and lastly, a designing hypocrite, one that Takes up Religion for Some particular Design, which he knows the Design of in his own heart,
ord cc ord, dt vvg n1, pi cst vvz a-acp n1 p-acp d j n1, r-crq pns31 vvz dt n1 pp-f p-acp po31 d n1,
(4) sermon (DIV1)
24
Page 19
153
as to get honour, or profit, or the countenancing of some particular last, or whatever it be;
as to get honour, or profit, or the countenancing of Some particular last, or whatever it be;
c-acp pc-acp vvi vvi, cc n1, cc dt vvg pp-f d j n1, cc r-crq pn31 vbi;
(4) sermon (DIV1)
24
Page 19
154
meerly that a man may cover some secret lust, meerly to follow the opportunities and seasons of the world:
merely that a man may cover Some secret lust, merely to follow the opportunities and seasons of the world:
av-j d dt n1 vmb vvi d j-jn n1, av-j pc-acp vvi dt n2 cc n2 pp-f dt n1:
(4) sermon (DIV1)
24
Page 19
155
this is the grossest of all:
this is the Grossest of all:
d vbz dt js pp-f d:
(4) sermon (DIV1)
24
Page 19
156
State - hypocrites, as I may so call them, those that are only making use of the name of Religion on purpose to deceive,State - Hypocrites, as I may so call them, those that Are only making use of the name of Religion on purpose to deceive,
n1 - n2, c-acp pns11 vmb av vvi pno32, d cst vbr av-j vvg n1 pp-f dt n1 pp-f n1 p-acp n1 pc-acp vvi,
(4) sermon (DIV1)
24
Page 19
157
and begin all their evill in the name of God; these are the grossest sort that can be possibly.
and begin all their evil in the name of God; these Are the Grossest sort that can be possibly.
cc vvb d po32 n-jn p-acp dt n1 pp-f np1; d vbr dt js n1 cst vmb vbi av-j.
(4) sermon (DIV1)
24
Page 19
158
And there are severall sorts of these.
And there Are several sorts of these.
cc pc-acp vbr j n2 pp-f d.
(4) sermon (DIV1)
24
Page 19
159
Some that are more refined, as to be honoured among men, as Simon Magus, he would give any thing that he might have had the gift of the Holy Ghost,
some that Are more refined, as to be honoured among men, as Simon Magus, he would give any thing that he might have had the gift of the Holy Ghost,
d cst vbr dc vvn, a-acp pc-acp vbi vvn p-acp n2, c-acp np1 np1, pns31 vmd vvi d n1 cst pns31 vmd vhi vhn dt n1 pp-f dt j n1,
(4) sermon (DIV1)
24
Page 19
160
because he thought it was a brave thing to do miracles that he might be accounted of among men,
Because he Thought it was a brave thing to do Miracles that he might be accounted of among men,
c-acp pns31 vvd pn31 vbds dt j n1 pc-acp vdi n2 cst pns31 vmd vbi vvn pp-f p-acp n2,
(4) sermon (DIV1)
24
Page 19
161
therefore he was in the Gall of bitterness.
Therefore he was in the Gall of bitterness.
av pns31 vbds p-acp dt n1 pp-f n1.
(4) sermon (DIV1)
24
Page 20
162
There are a more refined sort, which care not so much for outward kind of profit or honour, but they do follow on duties and the waies of God, meerly to quiet their consciences upon some speciall guilt as to former actings, to cover some kind of corruptions that they may be husht, and be counted Saints besides:
There Are a more refined sort, which care not so much for outward kind of profit or honour, but they do follow on duties and the ways of God, merely to quiet their Consciences upon Some special guilt as to former actings, to cover Some kind of corruptions that they may be hushed, and be counted Saints beside:
pc-acp vbr dt av-dc vvn n1, r-crq vvb xx av av-d c-acp j n1 pp-f vvb cc n1, p-acp pns32 vdb vvi p-acp n2 cc dt n2 pp-f np1, av-j p-acp j-jn po32 n2 p-acp d j n1 a-acp p-acp j n2, p-acp vvb d n1 pp-f n2 cst pns32 vmb vbi vvn, cc vbi vvn n2 a-acp:
(4) sermon (DIV1)
25
Page 20
163
That is a more spirituall way, for there be some so curious in a spirituall hypocrisie that no man can find them out, they have some old blot upon their consciences that they would take off by a new way of acting, take it off from the sight of others, and be accounted as new:
That is a more spiritual Way, for there be Some so curious in a spiritual hypocrisy that no man can find them out, they have Some old blot upon their Consciences that they would take off by a new Way of acting, take it off from the sighed of Others, and be accounted as new:
cst vbz dt av-dc j n1, c-acp pc-acp vbi d av j p-acp dt j n1 cst dx n1 vmb vvi pno32 av, pns32 vhb d j vvb p-acp po32 n2 cst pns32 vmd vvi a-acp p-acp dt j n1 pp-f vvg, vvb pn31 a-acp p-acp dt n1 pp-f n2-jn, cc vbi vvn p-acp j:
(4) sermon (DIV1)
25
Page 20
164
I only give you these in generall, they have some secret corruption that is their darling lust that they would nourish. This is now to be a Stage-player indeed:
I only give you these in general, they have Some secret corruption that is their darling lust that they would nourish. This is now to be a Stage-player indeed:
pns11 av-j vvb pn22 d p-acp n1, pns32 vhb d j-jn n1 cst vbz po32 j-jn vvb cst pns32 vmd vvi. d vbz av pc-acp vbi dt n1 av:
(4) sermon (DIV1)
25
Page 20
165
when I know I am a beggar, and yet shall put on the Robes of a Prince, when I know I have that unsoundness in my heart,
when I know I am a beggar, and yet shall put on the Robes of a Prince, when I know I have that unsoundness in my heart,
c-crq pns11 vvb pns11 vbm dt n1, cc av vmb vvi p-acp dt n2 pp-f dt n1, c-crq pns11 vvb pns11 vhb d n1 p-acp po11 n1,
(4) sermon (DIV1)
25
Page 20
166
and yet would be accounted a sincere Saint, and would do something that shall cover my corruption,
and yet would be accounted a sincere Saint, and would do something that shall cover my corruption,
cc av vmd vbi vvn dt j n1, cc vmd vdi pi cst vmb vvi po11 n1,
(4) sermon (DIV1)
25
Page 20
167
and I would do duties because I would get such an honour: That is a most shamefull way:
and I would do duties Because I would get such an honour: That is a most shameful Way:
cc pns11 vmd vdi n2 c-acp pns11 vmd vvi d dt n1: cst vbz dt av-ds j n1:
(4) sermon (DIV1)
25
Page 21
168
These are the wickedest sorts of men in the world;
These Are the wickedest sorts of men in the world;
d vbr dt js n2 pp-f n2 p-acp dt n1;
(4) sermon (DIV1)
25
Page 21
169
certainely there is none have more shame in their own soules than these, if they look into their own hearts.
Certainly there is none have more shame in their own Souls than these, if they look into their own hearts.
av-j a-acp vbz pix vhb dc n1 p-acp po32 d n2 cs d, cs pns32 vvb p-acp po32 d n2.
(4) sermon (DIV1)
25
Page 21
170
I would therefore now apply this, and leave the rest for some other time.
I would Therefore now apply this, and leave the rest for Some other time.
pns11 vmd av av vvi d, cc vvi dt n1 p-acp d j-jn n1.
(4) sermon (DIV1)
26
Page 21
171
Applic. I beseech ye therefore every one take in the exhortation of Jesus Christ, take heed of this Leaven, this Hypocrisie, this wicked venemous poyson that lies in all sorts; most in Churches and Congregations where the Gospell is Preached, we are leavened before we are aware, take all diligence and care, yet it comes in:Application I beseech you Therefore every one take in the exhortation of jesus christ, take heed of this Leaven, this Hypocrisy, this wicked venomous poison that lies in all sorts; most in Churches and Congregations where the Gospel is Preached, we Are leavened before we Are aware, take all diligence and care, yet it comes in:
np1 pns11 vvb pn22 av d crd vvb p-acp dt n1 pp-f np1 np1, vvb n1 pp-f d n1, d n1, d j j n1 cst vvz p-acp d n2; av-ds p-acp n2 cc n2 c-crq dt n1 vbz vvn, pns12 vbr vvn c-acp pns12 vbr j, vvb d n1 cc n1, av pn31 vvz p-acp:
(4) sermon (DIV1)
27
Page 21
172
This is that which Christ did advise his Disciples of: take heed of that above all things;
This is that which christ did Advice his Disciples of: take heed of that above all things;
d vbz d r-crq np1 vdd vvi po31 n2 pp-f: vvb n1 pp-f d p-acp d n2;
(4) sermon (DIV1)
27
Page 21
173
but before I go on, I would leave these Considerations with you, that you may not mistake.
but before I go on, I would leave these Considerations with you, that you may not mistake.
cc-acp c-acp pns11 vvb a-acp, pns11 vmd vvi d n2 p-acp pn22, cst pn22 vmb xx vvi.
(4) sermon (DIV1)
27
Page 21
174
First know, that there may be hypocrisie in the soule, and yet a man cannot be called a Hypocrite;
First know, that there may be hypocrisy in the soul, and yet a man cannot be called a Hypocrite;
ord vvb, cst a-acp vmb vbi n1 p-acp dt n1, cc av dt n1 vmbx vbi vvn dt n1;
(4) sermon (DIV1)
28
Page 21
175
There is Hypocrisie in every state; you must not thinke that if you find some Hypocrisie you are a Hypocrite:
There is Hypocrisy in every state; you must not think that if you find Some Hypocrisy you Are a Hypocrite:
a-acp vbz n1 p-acp d n1; pn22 vmb xx vvi cst cs pn22 vvb d n1 pn22 vbr dt n1:
(4) sermon (DIV1)
28
Page 21
176
I speake this for the comfort of poore Saints; if they find any deceit or cunning in their spirits in their duties,
I speak this for the Comfort of poor Saints; if they find any deceit or cunning in their spirits in their duties,
pns11 vvb d p-acp dt n1 pp-f j n2; cs pns32 vvb d n1 cc j-jn p-acp po32 n2 p-acp po32 n2,
(4) sermon (DIV1)
28
Page 22
177
then they say they are hypocrites; they are damned;
then they say they Are Hypocrites; they Are damned;
cs pns32 vvb pns32 vbr n2; pns32 vbr vvn;
(4) sermon (DIV1)
28
Page 22
178
no, I would have you to know, that Hypocrisie lies very close in the soule of the best Saints;
no, I would have you to know, that Hypocrisy lies very close in the soul of the best Saints;
uh-dx, pns11 vmd vhi pn22 pc-acp vvi, cst n1 vvz av av-j p-acp dt n1 pp-f dt js n2;
(4) sermon (DIV1)
28
Page 22
179
but only when the straine of a mans spirit goes on so, then you had need looke to your selves when you find that Hypocrisie predominant.
but only when the strain of a men Spirit Goes on so, then you had need look to your selves when you find that Hypocrisy predominant.
p-acp av-j c-crq dt n1 pp-f dt ng1 n1 vvz a-acp av, cs pn22 vhd n1 vvi p-acp po22 n2 c-crq pn22 vvb d n1 j.
(4) sermon (DIV1)
28
Page 22
180
Secondly, There may be great charges of hypocrisie as to particular actings, (nay, whole actings may be in hypocrisie) yet not a Hypocrite. Gal. 2.13. as Paul charged Peter with Hypocrisie, the whole act was done hypocritically, and he brings in Barnabas as guilty with him, he did dissemble, so it may be with a Saint;
Secondly, There may be great charges of hypocrisy as to particular actings, (nay, Whole actings may be in hypocrisy) yet not a Hypocrite. Gal. 2.13. as Paul charged Peter with Hypocrisy, the Whole act was done hypocritically, and he brings in Barnabas as guilty with him, he did dissemble, so it may be with a Saint;
ord, a-acp vmb vbi j n2 pp-f n1 c-acp p-acp j n2, (uh-x, j-jn n2 vmb vbi p-acp n1) av xx dt n1. np1 crd. c-acp np1 vvd np1 p-acp n1, dt j-jn n1 vbds vdn av-j, cc pns31 vvz p-acp np1 p-acp j p-acp pno31, pns31 vdd vvi, av pn31 vmb vbi p-acp dt n1;
(4) sermon (DIV1)
29
Page 22
181
he may dissemble in an action, in a duty, and yet not be so in his whole state. Therefore judge not of your selves by particular acts.
he may dissemble in an actium, in a duty, and yet not be so in his Whole state. Therefore judge not of your selves by particular acts.
pns31 vmb vvi p-acp dt n1, p-acp dt n1, cc av xx vbi av p-acp po31 j-jn n1. av vvb xx pp-f po22 n2 p-acp j n2.
(4) sermon (DIV1)
29
Page 22
182
Thirdly, know that Hypocrisie is not only as to an outward duty, but in every motion of your spirits you must looke;
Thirdly, know that Hypocrisy is not only as to an outward duty, but in every motion of your spirits you must look;
ord, vvb d n1 vbz xx av-j a-acp p-acp dt j n1, cc-acp p-acp d n1 pp-f po22 n2 pn22 vmb vvi;
(4) sermon (DIV1)
30
Page 22
183
it lies not only in grosse designes to advantage selfe, but it grows secretly, you know not how it touches upon every part upon a sudden before you are aware of it;
it lies not only in gross designs to advantage self, but it grows secretly, you know not how it touches upon every part upon a sudden before you Are aware of it;
pn31 vvz xx av-j p-acp j n2 p-acp n1 n1, p-acp pn31 vvz av-jn, pn22 vvb xx c-crq pn31 vvz p-acp d n1 p-acp dt j c-acp pn22 vbr j pp-f pn31;
(4) sermon (DIV1)
30
Page 23
184
In your love to Christ, strange Hypocrisie! In your very motion to Saints, and expressions, what wonderfull vailes of hypocrisie.In your love to christ, strange Hypocrisy! In your very motion to Saints, and expressions, what wonderful vails of hypocrisy.
p-acp po22 n1 p-acp np1, j n1! p-acp po22 j n1 p-acp n2, cc n2, r-crq j n2 pp-f n1.
(4) sermon (DIV1)
30
Page 23
185
You must therefore looke exceeding narrowly, you must put on Gospell-eyes to try hypocrisie in your own hearts.
You must Therefore look exceeding narrowly, you must put on Gospell-eyes to try hypocrisy in your own hearts.
pn22 vmb av vvi vvg av-j, pn22 vmb vvi p-acp n2 pc-acp vvi n1 p-acp po22 d n2.
(4) sermon (DIV1)
30
Page 23
186
But I say however, whatever you do in the world, and whatever you be, be not Hypocrites, Shew your selves to be what you are, let the sense of things so lye upon you, that you may not deceive.
But I say however, whatever you do in the world, and whatever you be, be not Hypocrites, Show your selves to be what you Are, let the sense of things so lie upon you, that you may not deceive.
p-acp pns11 vvb a-acp, r-crq pn22 vdb p-acp dt n1, cc r-crq pn22 vbb, vbb xx n2, vvb po22 n2 pc-acp vbi r-crq pn22 vbr, vvb dt n1 pp-f n2 av vvi p-acp pn22, cst pn22 vmb xx vvi.
(4) sermon (DIV1)
30
Page 23
187
I say not, that profane hearts should vent their profane thoughts, but lye humbly before God in a deep sence of your deceitfull hearts.
I say not, that profane hearts should vent their profane thoughts, but lie humbly before God in a deep sense of your deceitful hearts.
pns11 vvb xx, cst j n2 vmd vvi po32 j n2, cc-acp vvb av-j p-acp np1 p-acp dt j-jn n1 pp-f po22 j n2.
(4) sermon (DIV1)
30
Page 23
188
And make not the world beleeve you have such and such enjoyments, and sights of Christ, yet have none.
And make not the world believe you have such and such enjoyments, and sights of christ, yet have none.
cc vvb xx dt n1 vvb pn22 vhb d cc d n2, cc n2 pp-f np1, av vhb pix.
(4) sermon (DIV1)
30
Page 23
189
☞ Take the best of men in the world, we that preach to you, we are in some kind Hypocrites:
☞ Take the best of men in the world, we that preach to you, we Are in Some kind Hypocrites:
☞ vvb dt js pp-f n2 p-acp dt n1, pns12 d vvb p-acp pn22, pns12 vbr p-acp d j n2:
(4) sermon (DIV1)
31
Page 23
190
we thinke we are so and so, and speake nothing but from our own experiences in our hearts;
we think we Are so and so, and speak nothing but from our own experiences in our hearts;
pns12 vvb pns12 vbr av cc av, cc vvb pix cc-acp p-acp po12 d n2 p-acp po12 n2;
(4) sermon (DIV1)
31
Page 23
191
we may shew a perfect rule, and yet be Hypocrites in many things. we may show a perfect Rule, and yet be Hypocrites in many things.
pns12 vmb vvi dt j n1, cc av vbi n2 p-acp d n2.
(4) sermon (DIV1)
31
Page 24
192
Only there is the spirituall intention and reality to honour God, which is the only comfort;
Only there is the spiritual intention and reality to honour God, which is the only Comfort;
av-j a-acp vbz dt j n1 cc n1 p-acp n1 np1, r-crq vbz dt j n1;
(4) sermon (DIV1)
31
Page 24
193
but we are not fully what we appeare to be, yet are endeavouring and pressing on to be so,
but we Are not Fully what we appear to be, yet Are endeavouring and pressing on to be so,
cc-acp pns12 vbr xx av-j r-crq pns12 vvb pc-acp vbi, av vbr vvg cc vvg a-acp pc-acp vbi av,
(4) sermon (DIV1)
31
Page 24
194
and that shews we are not hypocrites, though, in some sense, every man may be called a hypocrite when he is not what he should be. Oh! take heed, take heed.
and that shows we Are not Hypocrites, though, in Some sense, every man may be called a hypocrite when he is not what he should be. Oh! take heed, take heed.
cc d vvz pns12 vbr xx n2, a-acp, p-acp d n1, d n1 vmb vbi vvn dt n1 c-crq pns31 vbz xx r-crq pns31 vmd vbi. uh vvb n1, vvb n1.
(4) sermon (DIV1)
31
Page 24
195
But I say, be what the Gospell saies, hold forth what you are indeed unto the world.
But I say, be what the Gospel Says, hold forth what you Are indeed unto the world.
cc-acp pns11 vvb, vbb r-crq dt n1 vvz, vvb av r-crq pn22 vbr av p-acp dt n1.
(4) sermon (DIV1)
32
Page 24
196
I had thought to have named severall sorts of persons, that had more need to looke into their own hearts about hypocrisie.
I had Thought to have nam several sorts of Persons, that had more need to look into their own hearts about hypocrisy.
pns11 vhd vvn pc-acp vhi vvn j n2 pp-f n2, cst vhd dc n1 pc-acp vvi p-acp po32 d n2 p-acp n1.
(4) sermon (DIV1)
32
Page 24
197
First, those that are of popular spirits, that are to converse with many, these had need looke closely to their own spirits,
First, those that Are of popular spirits, that Are to converse with many, these had need look closely to their own spirits,
ord, d cst vbr pp-f j n2, cst vbr pc-acp vvi p-acp d, d vhd n1 vvi av-j p-acp po32 d n2,
(4) sermon (DIV1)
33
Page 24
198
for the most of our garbs and expressions are but very seldome true, and reall, but of the deep sence of our duties to one another:
for the most of our garbs and expressions Are but very seldom true, and real, but of the deep sense of our duties to one Another:
p-acp dt ds pp-f po12 n2 cc n2 vbr p-acp j av j, cc j, cc-acp pp-f dt j-jn n1 pp-f po12 n2 p-acp crd j-jn:
(4) sermon (DIV1)
33
Page 24
199
Take heed therefore, lest we gather up a name of hypocrisie:
Take heed Therefore, lest we gather up a name of hypocrisy:
vvb n1 av, cs pns12 vvb a-acp dt n1 pp-f n1:
(4) sermon (DIV1)
33
Page 24
200
it is very hard to have much converse with the World, and not be much in hypocrisie;
it is very hard to have much converse with the World, and not be much in hypocrisy;
pn31 vbz av j pc-acp vhi d n1 p-acp dt n1, cc xx vbi av-d p-acp n1;
(4) sermon (DIV1)
33
Page 24
201
without a man be much given up to reality of spirit: you will find your tempers, in that regard, how they are:
without a man be much given up to reality of Spirit: you will find your tempers, in that regard, how they Are:
p-acp dt n1 vbb av-d vvn a-acp p-acp n1 pp-f n1: pn22 vmb vvi po22 n2, p-acp d n1, c-crq pns32 vbr:
(4) sermon (DIV1)
33
Page 25
202
you had need have more warinesse in your owne spirits.
you had need have more wariness in your own spirits.
pn22 vhd n1 vhi dc n1 p-acp po22 d n2.
(4) sermon (DIV1)
33
Page 25
203
Secondly, those that are of a naturall cunningnesse, a naturall craftiness of spirit, they had need to take heed, especially when they come under the Gospell, in opening their soules, and conversing with Saints;
Secondly, those that Are of a natural cunningness, a natural craftiness of Spirit, they had need to take heed, especially when they come under the Gospel, in opening their Souls, and conversing with Saints;
ord, d cst vbr pp-f dt j n1, dt j n1 pp-f n1, pns32 vhd n1 pc-acp vvi n1, av-j c-crq pns32 vvb p-acp dt n1, p-acp vvg po32 n2, cc vvg p-acp n2;
(4) sermon (DIV1)
34
Page 25
204
then that naturall cunningnesse will be mightily improved under the Gospell;
then that natural cunningness will be mightily improved under the Gospel;
av cst j n1 vmb vbi av-j vvn p-acp dt n1;
(4) sermon (DIV1)
34
Page 25
205
if not mighty wary it will come up to a spirituall hypocrisie, if a man have not an exceeding care,
if not mighty wary it will come up to a spiritual hypocrisy, if a man have not an exceeding care,
cs xx j j pn31 vmb vvi a-acp p-acp dt j n1, cs dt n1 vhb xx dt j-vvg n1,
(4) sermon (DIV1)
34
Page 25
206
and it is dangerous dealing with a person that is apt to cunningnesse. There are exceeding many that are thus in these daies.
and it is dangerous dealing with a person that is apt to cunningness. There Are exceeding many that Are thus in these days.
cc pn31 vbz j n-vvg p-acp dt n1 cst vbz j p-acp n1. pc-acp vbr vvg d cst vbr av p-acp d n2.
(4) sermon (DIV1)
34
Page 25
207
Thirdly, Those had need to looke to their own spirits, whose Religion begins with some particular occasion in the world;
Thirdly, Those had need to look to their own spirits, whose Religion begins with Some particular occasion in the world;
ord, d vhd n1 pc-acp vvi p-acp po32 d n2, rg-crq n1 vvz p-acp d j n1 p-acp dt n1;
(4) sermon (DIV1)
35
Page 25
208
where Religion begins with the times, it is a thousand to one but such will prove hypocrites, and dangerous ones too.
where Religion begins with the times, it is a thousand to one but such will prove Hypocrites, and dangerous ones too.
c-crq n1 vvz p-acp dt n2, pn31 vbz dt crd p-acp crd p-acp d vmb vvi n2, cc j pi2 av.
(4) sermon (DIV1)
35
Page 25
209
Fourthly, Those that are given to an outward strictness and severity to externall things, observance of outward actings, and circumstances of outward formes, without they be very careful in them,
Fourthly, Those that Are given to an outward strictness and severity to external things, observance of outward actings, and Circumstances of outward forms, without they be very careful in them,
ord, d cst vbr vvn p-acp dt j n1 cc n1 p-acp j n2, n1 pp-f j n2, cc n2 pp-f j n2, p-acp pns32 vbb av j p-acp pno32,
(4) sermon (DIV1)
36
Page 26
210
for here lies hypocrisie, in doing all duties, in being most exact in the outward form.
for Here lies hypocrisy, in doing all duties, in being most exact in the outward from.
c-acp av vvz n1, p-acp vdg d n2, p-acp vbg av-ds j p-acp dt j n1.
(4) sermon (DIV1)
36
Page 26
211
We shall come to open something hereafter, that if it please God all shall see if they be hypocrites or no.
We shall come to open something hereafter, that if it please God all shall see if they be Hypocrites or no.
pns12 vmb vvi pc-acp vvi pi av, cst cs pn31 vvb np1 d vmb vvi cs pns32 vbb n2 cc uh-dx.
(4) sermon (DIV1)
37
Page 26
212
SERMON II. Beware of the Leaven of the Pharisees, which is Hypocrisie. THis is one of the serious cautions of Jesus Christ to his owne Disciples;SERMON II Beware of the Leaven of the Pharisees, which is Hypocrisy. THis is one of the serious cautions of jesus christ to his own Disciples;
n1 crd vvb pp-f dt n1 pp-f dt np2, r-crq vbz n1. d vbz pi pp-f dt j n2 pp-f np1 np1 p-acp po31 d n2;
(5) sermon (DIV1)
37
Page 27
213
and to those that had grace;
and to those that had grace;
cc p-acp d cst vhd n1;
(5) sermon (DIV1)
38
Page 27
214
yet he bids them, and all that ever he met with, to beware of the Leaven of the Pharisees, which he saies was hypocrisie.
yet he bids them, and all that ever he met with, to beware of the Leaven of the Pharisees, which he Says was hypocrisy.
av pns31 vvz pno32, cc d cst av pns31 vvd p-acp, pc-acp vvi pp-f dt n1 pp-f dt np2, r-crq pns31 vvz vbds n1.
(5) sermon (DIV1)
38
Page 27
215
Now he calls the Doctrine of the Pharisees a Leaven. First, Because of the spreading nature of it, there is nothing so spreading as Leaven:
Now he calls the Doctrine of the Pharisees a Leaven. First, Because of the spreading nature of it, there is nothing so spreading as Leaven:
av pns31 vvz dt n1 pp-f dt np2 dt n1. ord, c-acp pp-f dt vvg n1 pp-f pn31, a-acp vbz pix av vvg p-acp n1:
(5) sermon (DIV1)
39
Page 27
216
put a little of it in, and it will go through the whole Lumpe.
put a little of it in, and it will go through the Whole Lump.
vvb dt j pp-f pn31 p-acp, cc pn31 vmb vvi p-acp dt j-jn n1.
(5) sermon (DIV1)
40
Page 27
217
Hypocrisie is the most spreading thing in the soule, and goes over all the faculties, no faculty is free of it;Hypocrisy is the most spreading thing in the soul, and Goes over all the faculties, no faculty is free of it;
n1 vbz dt av-ds j-vvg n1 p-acp dt n1, cc vvz p-acp d dt n2, dx n1 vbz j pp-f pn31;
(5) sermon (DIV1)
40
Page 28
218
a little Leaven, once it is engendred, saies the Apostle, will leaven the whole Lumpe, 1 Cor. 5.6. A little Hypocrisie in a mans spirit it will soone spread (if it be countenanced) over his affections and faculties; and then
a little Leaven, once it is engendered, Says the Apostle, will leaven the Whole Lump, 1 Cor. 5.6. A little Hypocrisy in a men Spirit it will soon spread (if it be countenanced) over his affections and faculties; and then
dt j n1, a-acp pn31 vbz vvn, vvz dt n1, vmb n1 dt j-jn n1, crd np1 crd. dt j n1 p-acp dt ng1 n1 pn31 vmb av vvd (cs pn31 vbb vvn) p-acp po31 n2 cc n2; cc cs
(5) sermon (DIV1)
40
Page 28
219
Secondly, he compares hypocrisie to Leaven, because of its insensible way of spreading, no man knows it;
Secondly, he compares hypocrisy to Leaven, Because of its insensible Way of spreading, no man knows it;
ord, pns31 vvz n1 p-acp n1, c-acp pp-f po31 j n1 pp-f vvg, dx n1 vvz pn31;
(5) sermon (DIV1)
41
Page 28
220
a man puts but a little Leaven and it gives a Tincture of it presently, so it is in the heart;
a man puts but a little Leaven and it gives a Tincture of it presently, so it is in the heart;
dt n1 vvz p-acp dt j n1 cc pn31 vvz dt n1 pp-f pn31 av-j, av pn31 vbz p-acp dt n1;
(5) sermon (DIV1)
41
Page 28
221
Hypocrisie workes so insensibly, so closely in a mans spirit, that if you be not exceeding wary and carefull, it will undo your whole soule;
Hypocrisy works so insensibly, so closely in a men Spirit, that if you be not exceeding wary and careful, it will undo your Whole soul;
n1 vvz av av-j, av av-j p-acp dt ng1 n1, cst cs pn22 vbb xx vvg j cc j, pn31 vmb vvi po22 j-jn n1;
(5) sermon (DIV1)
41
Page 28
222
It will give you such a Tincture that you will hardly be able to take off the savour of it without you have a mighty power from heaven;
It will give you such a Tincture that you will hardly be able to take off the savour of it without you have a mighty power from heaven;
pn31 vmb vvi pn22 d dt n1 cst pn22 vmb av vbi j pc-acp vvi a-acp dt n1 pp-f pn31 p-acp pn22 vhb dt j n1 p-acp n1;
(5) sermon (DIV1)
41
Page 28
223
therefore you had need beware of the Leaven of Hypocrisie. That is only for the Word.
Therefore you had need beware of the Leaven of Hypocrisy. That is only for the Word.
av pn22 vhd n1 vvi pp-f dt n1 pp-f n1. cst vbz av-j p-acp dt n1.
(5) sermon (DIV1)
41
Page 28
224
But you may remember I began last time to open the nature of Hypocrisie, and shewed you that it was opposed to two things.
But you may Remember I began last time to open the nature of Hypocrisy, and showed you that it was opposed to two things.
p-acp pn22 vmb vvi pns11 vvd ord n1 pc-acp vvi dt n1 pp-f n1, cc vvd pn22 cst pn31 vbds vvn p-acp crd n2.
(5) sermon (DIV1)
42
Page 28
225
First, Unto the Truth and Reality of things, as they lay in their owne nature.
First, Unto the Truth and Reality of things, as they lay in their own nature.
ord, p-acp dt n1 cc n1 pp-f n2, c-acp pns32 vvd p-acp po32 d n1.
(5) sermon (DIV1)
43
Page 29
226
Secondly, Unto that simulation, that fainedness, unto that sincerity of intention, faining what a man doth.
Secondly, Unto that simulation, that fainedness, unto that sincerity of intention, feigning what a man does.
ord, p-acp d n1, cst n1, p-acp d n1 pp-f n1, vvg r-crq dt n1 vdz.
(5) sermon (DIV1)
44
Page 29
227
As it signifies a faining in that,
As it signifies a feigning in that,
p-acp pn31 vvz dt vvg p-acp d,
(5) sermon (DIV1)
45
Page 29
228
First, It was opposed unto the truth of things; that is Hypocrisie that is not according to the nature of things as they are;
First, It was opposed unto the truth of things; that is Hypocrisy that is not according to the nature of things as they Are;
ord, pn31 vbds vvn p-acp dt n1 pp-f n2; d vbz n1 cst vbz xx vvg p-acp dt n1 pp-f n2 c-acp pns32 vbr;
(5) sermon (DIV1)
46
Page 29
229
so he is a hypocrite that is not reallie sound, though he may pretend he is so, and thinke he is so;
so he is a hypocrite that is not really found, though he may pretend he is so, and think he is so;
av pns31 vbz dt n1 cst vbz xx av-j vvi, cs pns31 vmb vvi pns31 vbz av, cc vvb pns31 vbz av;
(5) sermon (DIV1)
46
Page 29
230
for I shewed you that is the grosser sort of hypocrisie to be fained so;
for I showed you that is the grosser sort of hypocrisy to be feigned so;
c-acp pns11 vvd pn22 d vbz dt jc n1 pp-f n1 pc-acp vbi vvn av;
(5) sermon (DIV1)
46
Page 29
231
to faine my selfe to be a holy person, to faine my selfe to be Saint when I am not, that is the grosser sort of Hypocrisie;
to feign my self to be a holy person, to feign my self to be Saint when I am not, that is the grosser sort of Hypocrisy;
p-acp av-j po11 n1 pc-acp vbi dt j n1, p-acp av-j po11 n1 pc-acp vbi n1 c-crq pns11 vbm xx, cst vbz dt jc n1 pp-f n1;
(5) sermon (DIV1)
46
Page 29
232
but there is Hypocrisie lies closer, when I thinke I am a Saint and am not so, I am a hypocrite.
but there is Hypocrisy lies closer, when I think I am a Saint and am not so, I am a hypocrite.
cc-acp pc-acp vbz n1 vvz av-jc, c-crq pns11 vvb pns11 vbm dt n1 cc vbm xx av, pns11 vbm dt n1.
(5) sermon (DIV1)
46
Page 29
233
So it is opposed to a word in the Greeke, often-times used and put for sinceritie, NONLATINALPHABET,
So it is opposed to a word in the Greek, oftentimes used and put for sincerity,,
av pn31 vbz vvn p-acp dt n1 p-acp dt jp, av vvn cc vvn p-acp n1,,
(5) sermon (DIV1)
47
Page 29
234
and is a word that will expresse it exceeding clearly. I shall only speake to the first sence at this time.
and is a word that will express it exceeding clearly. I shall only speak to the First sense At this time.
cc vbz dt n1 cst vmb vvi pn31 vvg av-j. pns11 vmb av-j vvi p-acp dt ord n1 p-acp d n1.
(5) sermon (DIV1)
47
Page 29
235
To open it more clearely to you.
To open it more clearly to you.
pc-acp vvi pn31 av-dc av-j p-acp pn22.
(5) sermon (DIV1)
49
Page 29
236
First, This Hypocrisie is opposed to the truth, the reality, and clearenesse, the sincerity and soundnesse of things in their being and nature.
First, This Hypocrisy is opposed to the truth, the reality, and clearness, the sincerity and soundness of things in their being and nature.
ord, d n1 vbz vvn p-acp dt n1, dt n1, cc n1, dt n1 cc n1 pp-f n2 p-acp po32 vbg cc n1.
(5) sermon (DIV1)
50
Page 30
237
As you know that is a false Jewell and Diamond that hath not the proper nature and colour that belongs to it, it is counterfeit, it is not right,
As you know that is a false Jewel and Diamond that hath not the proper nature and colour that belongs to it, it is counterfeit, it is not right,
c-acp pn22 vvb cst vbz dt j n1 cc n1 cst vhz xx dt j n1 cc n1 cst vvz p-acp pn31, pn31 vbz j-jn, pn31 vbz xx j-jn,
(5) sermon (DIV1)
50
Page 30
238
though I may thinke I am enriched by it; that makes not the thing the truer for that, they are but all counterfeit.
though I may think I am enriched by it; that makes not the thing the truer for that, they Are but all counterfeit.
cs pns11 vmb vvi pns11 vbm vvn p-acp pn31; cst vvz xx dt n1 dt jc p-acp d, pns32 vbr p-acp d n-jn.
(5) sermon (DIV1)
50
Page 30
239
I am not richer if I had many of those glittering Diamonds, that is my mistake;
I am not Richer if I had many of those glittering Diamonds, that is my mistake;
pns11 vbm xx jc cs pns11 vhd d pp-f d j-vvg n2, cst vbz po11 n1;
(5) sermon (DIV1)
50
Page 30
240
so it is as to hypocrisie on this first consideration if there be not a cleannesse, a perfection in the kind.
so it is as to hypocrisy on this First consideration if there be not a cleanness, a perfection in the kind.
av pn31 vbz a-acp p-acp n1 p-acp d ord n1 cs pc-acp vbb xx dt n1, dt n1 p-acp dt n1.
(5) sermon (DIV1)
50
Page 30
241
If I be not a Saint reallie in my own Spirit, let my perswasions be what they will of my selfe,
If I be not a Saint really in my own Spirit, let my persuasions be what they will of my self,
cs pns11 vbb xx dt n1 av-j p-acp po11 d n1, vvb po11 n2 vbb r-crq pns32 vmb pp-f po11 n1,
(5) sermon (DIV1)
50
Page 30
242
and others perswasions be what they will be of me, yet I am a hypocrite in the eyes of God.
and Others persuasions be what they will be of me, yet I am a hypocrite in the eyes of God.
cc n2-jn n2 vbb r-crq pns32 vmb vbi pp-f pno11, av pns11 vbm dt n1 p-acp dt n2 pp-f np1.
(5) sermon (DIV1)
50
Page 30
243
Let my graces be never so glittering and glorious in the sight of my selfe and others,
Let my graces be never so glittering and glorious in the sighed of my self and Others,
vvb po11 n2 vbb av-x av j-vvg cc j p-acp dt n1 pp-f po11 n1 cc n2-jn,
(5) sermon (DIV1)
50
Page 30
244
yet if they be not such as can be tried according to that NONLATINALPHABET, that sinceritie, such that may abide the judgement of the Sun:
yet if they be not such as can be tried according to that, that sincerity, such that may abide the judgement of the Sun:
av cs pns32 vbb xx d c-acp vmb vbi vvn vvg p-acp d, cst n1, d cst vmb vvi dt n1 pp-f dt n1:
(5) sermon (DIV1)
50
Page 30
245
If they cannot ' bide the pure sight of God, and his Glorie, I shall be found to be still a person that I am not, I shall be found in another condition.
If they cannot ' bide the pure sighed of God, and his Glory, I shall be found to be still a person that I am not, I shall be found in Another condition.
cs pns32 vmbx ' vvi dt j n1 pp-f np1, cc po31 n1, pns11 vmb vbi vvn pc-acp vbi av dt n1 cst pns11 vbm xx, pns11 vmb vbi vvn p-acp j-jn n1.
(5) sermon (DIV1)
50
Page 31
246
This is that I would speake unto:
This is that I would speak unto:
d vbz cst pns11 vmd vvi p-acp:
(5) sermon (DIV1)
51
Page 31
247
It is not my intention only that will make me a hypocrite, it makes me a grosser, to feigne and dissemble;It is not my intention only that will make me a hypocrite, it makes me a grosser, to feign and dissemble;
pn31 vbz xx po11 n1 av-j cst vmb vvi pno11 dt n1, pn31 vvz pno11 dt jc, pc-acp vvi cc vvi;
(5) sermon (DIV1)
52
Page 31
248
But it is as well the one as the other: the want of the reall principle, the want of a sound worke upon my heart.
But it is as well the one as the other: the want of the real principle, the want of a found work upon my heart.
cc-acp pn31 vbz a-acp av dt crd p-acp dt n-jn: dt n1 pp-f dt j n1, dt n1 pp-f dt j n1 p-acp po11 n1.
(5) sermon (DIV1)
52
Page 31
249
Take in the first place this consideration:
Take in the First place this consideration:
vvb p-acp dt ord n1 d n1:
(5) sermon (DIV1)
53
Page 31
250
First, I appeare to my selfe and others to be what God will not own me to be at the last day;
First, I appear to my self and Others to be what God will not own me to be At the last day;
ord, pns11 vvb p-acp po11 n1 cc n2-jn pc-acp vbi r-crq np1 vmb xx vvi pno11 pc-acp vbi p-acp dt ord n1;
(5) sermon (DIV1)
54
Page 31
251
so there is Hypocrisie in Fundamentals; I say I have grace, and God saies I have none.
so there is Hypocrisy in Fundamentals; I say I have grace, and God Says I have none.
av pc-acp vbz n1 p-acp n2-j; pns11 vvb pns11 vhb n1, cc np1 vvz pns11 vhb pix.
(5) sermon (DIV1)
54
Page 31
252
I say I beleeve, and God will never owne my faith when it comes to triall.
I say I believe, and God will never own my faith when it comes to trial.
pns11 vvb pns11 vvb, cc np1 vmb av-x vvi po11 n1 c-crq pn31 vvz p-acp n1.
(5) sermon (DIV1)
54
Page 31
253
I am as far to seeke, and I am as much a Hypocrite, (for I have a false faith, a false motion after God and Christ) as much as if I did intend to palliate, to counterfeit my faith on purpose:
I am as Far to seek, and I am as much a Hypocrite, (for I have a false faith, a false motion After God and christ) as much as if I did intend to palliate, to counterfeit my faith on purpose:
pns11 vbm a-acp av-j pc-acp vvi, cc pns11 vbm p-acp d dt n1, (c-acp pns11 vhb dt j n1, dt j n1 p-acp np1 cc np1) c-acp d c-acp cs pns11 vdd vvi pc-acp vvi, pc-acp vvi po11 n1 p-acp n1:
(5) sermon (DIV1)
54
Page 31
254
A man may have the complexion but not the constitution of a Saint. If I appeare not really what I am before God, I am a hypocrite.
A man may have the complexion but not the constitution of a Saint. If I appear not really what I am before God, I am a hypocrite.
dt n1 vmb vhi dt n1 cc-acp xx dt n1 pp-f dt n1. cs pns11 vvb xx av-j r-crq pns11 vbm p-acp np1, pns11 vbm dt n1.
(5) sermon (DIV1)
54
Page 31
255
Therefore this I say is the great thing that few in the world do know, that most of Professors are Hypocrites;
Therefore this I say is the great thing that few in the world do know, that most of Professors Are Hypocrites;
av d pns11 vvb vbz dt j n1 cst d p-acp dt n1 vdb vvi, cst ds pp-f n2 vbr n2;
(5) sermon (DIV1)
54
Page 32
256
they are not throughly converted though they have (as they thinke) the glorious workings of God upon them,
they Are not thoroughly converted though they have (as they think) the glorious workings of God upon them,
pns32 vbr xx av-j vvn c-acp pns32 vhb (c-acp pns32 vvb) dt j n2 pp-f np1 p-acp pno32,
(5) sermon (DIV1)
54
Page 32
257
yet if they be not true and reall, and will go through the fire of a divine eye,
yet if they be not true and real, and will go through the fire of a divine eye,
av cs pns32 vbb xx j cc j, cc vmb vvi p-acp dt n1 pp-f dt j-jn n1,
(5) sermon (DIV1)
54
Page 32
258
and the search of that Omnisciencie of the Lord, they will never hold. I am an Hypocrite, though not so in intention:
and the search of that Omnisciency of the Lord, they will never hold. I am an Hypocrite, though not so in intention:
cc dt n1 pp-f d n1 pp-f dt n1, pns32 vmb av-x vvi. pns11 vbm dt n1, cs xx av p-acp n1:
(5) sermon (DIV1)
54
Page 32
259
I am not so as to the formality of Hypocrisie, but I am so really as to God;
I am not so as to the formality of Hypocrisy, but I am so really as to God;
pns11 vbm xx av c-acp p-acp dt n1 pp-f n1, cc-acp pns11 vbm av av-j a-acp p-acp np1;
(5) sermon (DIV1)
54
Page 32
260
therefore consider of it, consider it;
Therefore Consider of it, Consider it;
av vvb pp-f pn31, vvb pn31;
(5) sermon (DIV1)
54
Page 32
261
for the most people think, if they have but a good honest intention in what they do;
for the most people think, if they have but a good honest intention in what they do;
p-acp dt av-ds n1 vvb, cs pns32 vhb p-acp dt j j n1 p-acp r-crq pns32 vdb;
(5) sermon (DIV1)
54
Page 32
262
they think they are perfectlie free of all danger of hypocrisie;
they think they Are perfectly free of all danger of hypocrisy;
pns32 vvb pns32 vbr av-j j pp-f d n1 pp-f n1;
(5) sermon (DIV1)
54
Page 32
263
they are safe and sound in Religion if they pray and do not dissemble in their prayers:
they Are safe and found in Religion if they pray and do not dissemble in their Prayers:
pns32 vbr j cc j p-acp n1 cs pns32 vvb cc vdb xx vvi p-acp po32 n2:
(5) sermon (DIV1)
54
Page 32
264
that is, that their hearts and their tongues do not jar but do agree, they are then free from hypocrisie:
that is, that their hearts and their tongues do not jar but do agree, they Are then free from hypocrisy:
d vbz, cst po32 n2 cc po32 n2 vdb xx vvi cc-acp vdb vvi, pns32 vbr av j p-acp n1:
(5) sermon (DIV1)
54
Page 32
265
but that is a miserable mistake.
but that is a miserable mistake.
cc-acp cst vbz dt j n1.
(5) sermon (DIV1)
54
Page 32
266
For alas, it is all one whether or no you feigne your selves to be what you are not,
For alas, it is all one whither or no you feign your selves to be what you Are not,
p-acp uh, pn31 vbz d crd c-crq cc av-dx pn22 vvi po22 n2 pc-acp vbi r-crq pn22 vbr xx,
(5) sermon (DIV1)
54
Page 32
267
or are not what you thinke yourselves to be; or Are not what you think yourselves to be;
cc vbr xx r-crq pn22 vvb px22 pc-acp vbi;
(5) sermon (DIV1)
54
Page 32
268
it is all one as to the thing it selfe, you will find it so one day in your own spirits:
it is all one as to the thing it self, you will find it so one day in your own spirits:
pn31 vbz d pi p-acp p-acp dt n1 pn31 n1, pn22 vmb vvi pn31 av crd n1 p-acp po22 d n2:
(5) sermon (DIV1)
54
Page 33
269
when you shall find all that ever you have done to be but glorious appearances;
when you shall find all that ever you have done to be but glorious appearances;
c-crq pn22 vmb vvi d cst av pn22 vhb vdn pc-acp vbi p-acp j n2;
(5) sermon (DIV1)
54
Page 33
270
What will it do you good when you can say only, I had a good intention, I thought I prayed well,
What will it do you good when you can say only, I had a good intention, I Thought I prayed well,
q-crq vmb pn31 vdi pn22 j c-crq pn22 vmb vvi av-j, pns11 vhd dt j n1, pns11 vvd pns11 vvd av,
(5) sermon (DIV1)
54
Page 33
271
and had the straines of the Gospell in my own spirit, what will this do you good if you be not found so? But this is that I say, that if I have not the truth in me of what I do professe,
and had the strains of the Gospel in my own Spirit, what will this do you good if you be not found so? But this is that I say, that if I have not the truth in me of what I do profess,
cc vhd dt n2 pp-f dt n1 p-acp po11 d n1, q-crq vmb d vdi pn22 j cs pn22 vbb xx vvn av? p-acp d vbz cst pns11 vvb, cst cs pns11 vhb xx dt n1 p-acp pno11 pp-f r-crq pns11 vdb vvi,
(5) sermon (DIV1)
54
Page 33
272
though I do sincerelie and honestly professe what I thinke, it is all one (as to the nature of the thing) as if I do feigne what I am not:
though I do sincerely and honestly profess what I think, it is all one (as to the nature of the thing) as if I do feign what I am not:
cs pns11 vdb av-j cc av-j vvi r-crq pns11 vvb, pn31 vbz d pi (c-acp p-acp dt n1 pp-f dt n1) c-acp cs pns11 vdb vvi r-crq pns11 vbm xx:
(5) sermon (DIV1)
54
Page 33
273
For I shall be as well undone by the one as by the other, and I am not the person I thinke my selfe to be,
For I shall be as well undone by the one as by the other, and I am not the person I think my self to be,
c-acp pns11 vmb vbi c-acp av vvn p-acp dt crd p-acp p-acp dt n-jn, cc pns11 vbm xx dt n1 pns11 vvb po11 n1 pc-acp vbi,
(5) sermon (DIV1)
54
Page 33
274
nor others thinkes to be, if God thinkes not me to be what I and others thinkes me to be;
nor Others thinks to be, if God thinks not me to be what I and Others thinks me to be;
ccx n2-jn vvz pc-acp vbi, cs np1 vvz xx pno11 pc-acp vbi r-crq pns11 cc ng2-jn vvb pno11 pc-acp vbi;
(5) sermon (DIV1)
54
Page 33
275
and to what end should we soulke up and down and not be what we are in our own hearts,
and to what end should we soulke up and down and not be what we Are in our own hearts,
cc p-acp r-crq n1 vmd pns12 vvi a-acp cc a-acp cc xx vbi r-crq pns12 vbr p-acp po12 d n2,
(5) sermon (DIV1)
54
Page 33
276
but delude our selves, and not deale faithfull• with our own spirits. ☞ As now take a Preacher of the Gospell, suppose I preach the Gospell;
but delude our selves, and not deal faithfull• with our own spirits. ☞ As now take a Preacher of the Gospel, suppose I preach the Gospel;
cc-acp vvb po12 n2, cc xx vvi n1 p-acp po12 d n2. ☞ c-acp av vvb dt n1 pp-f dt n1, vvb pns11 vvb dt n1;
(5) sermon (DIV1)
54
Page 33
277
if I preach any thing that is untruth, or a lye, though I do it with never so honest a heart, I shall be damned for it:
if I preach any thing that is untruth, or a lie, though I do it with never so honest a heart, I shall be damned for it:
cs pns11 vvb d n1 cst vbz n1, cc dt n1, cs pns11 vdb pn31 p-acp av av j dt n1, pns11 vmb vbi vvn p-acp pn31:
(5) sermon (DIV1)
55
Page 34
278
If I preach against Jesus Christ any thing that will destroy the fundamentals of the Gospell, I shall be destroyed for all that,
If I preach against jesus christ any thing that will destroy the fundamentals of the Gospel, I shall be destroyed for all that,
cs pns11 vvb p-acp np1 np1 d n1 cst vmb vvi dt n2-j pp-f dt n1, pns11 vmb vbi vvn p-acp d d,
(5) sermon (DIV1)
55
Page 34
279
though I be never so honest in my intention; For our intentions are but naturall and common:
though I be never so honest in my intention; For our intentions Are but natural and Common:
cs pns11 vbb av-x av j p-acp po11 n1; p-acp po12 n2 vbr p-acp j cc j:
(5) sermon (DIV1)
55
Page 34
280
If I think I have grace, and a work of God upon my soule, and yet have it not, it is all one as with those that know they have no worke of God and yet professe.
If I think I have grace, and a work of God upon my soul, and yet have it not, it is all one as with those that know they have no work of God and yet profess.
cs pns11 vvb pns11 vhb n1, cc dt n1 pp-f np1 p-acp po11 n1, cc av vhb pn31 xx, pn31 vbz d pi p-acp p-acp d cst vvb pns32 vhb dx n1 pp-f np1 cc av vvb.
(5) sermon (DIV1)
55
Page 34
281
Secondly, there is hypocrisie seene in it likewise, because I take up things in a generall manner,
Secondly, there is hypocrisy seen in it likewise, Because I take up things in a general manner,
ord, pc-acp vbz n1 vvn p-acp pn31 av, c-acp pns11 vvb a-acp n2 p-acp dt j n1,
(5) sermon (DIV1)
56
Page 34
282
and never try them, nor my own heart by them, that shews my hypocrisie, though I thinke I am reall in my intentions, I should try them over and over againe.and never try them, nor my own heart by them, that shows my hypocrisy, though I think I am real in my intentions, I should try them over and over again.
cc av-x vvi pno32, ccx po11 d n1 p-acp pno32, cst vvz po11 n1, cs pns11 vvb pns11 vbm j p-acp po11 n2, pns11 vmd vvi pno32 a-acp cc a-acp av.
(5) sermon (DIV1)
56
Page 34
283
But to make out this a little more cleare to you.
But to make out this a little more clear to you.
p-acp pc-acp vvi av d dt j av-dc j p-acp pn22.
(5) sermon (DIV1)
56
Page 34
284
Let us consider in the generall the power that imagination hath upon the spirits of men:
Let us Consider in the general the power that imagination hath upon the spirits of men:
vvb pno12 vvi p-acp dt n1 dt n1 cst n1 vhz p-acp dt n2 pp-f n2:
(5) sermon (DIV1)
57
Page 34
285
Take ••y one that is thought to converse with the devill, and trade with him upon promise of Gold, and Silver, and the like.
Take ••y one that is Thought to converse with the Devil, and trade with him upon promise of Gold, and Silver, and the like.
vvb j pi cst vbz vvn pc-acp vvi p-acp dt n1, cc n1 p-acp pno31 p-acp n1 pp-f n1, cc n1, cc dt j.
(5) sermon (DIV1)
57
Page 34
286
The power of imagination will worke upon such a man that he will beleeve on the Devill, that he hath all the riches in the world, the gold of the Indies; this the very power of imagination will do, he thinkes he can want nothing,
The power of imagination will work upon such a man that he will believe on the devil, that he hath all the riches in the world, the gold of the Indies; this the very power of imagination will do, he thinks he can want nothing,
dt n1 pp-f n1 vmb vvi p-acp d dt n1 cst pns31 vmb vvi p-acp dt n1, cst pns31 vhz d dt n2 p-acp dt n1, dt n1 pp-f dt np1; d dt j n1 pp-f n1 vmb vdi, pns31 vvz pns31 vmb vvi pix,
(5) sermon (DIV1)
57
Page 35
287
and yet so strong is this power of imagination upon him all his daies.
and yet so strong is this power of imagination upon him all his days.
cc av av j vbz d n1 pp-f n1 p-acp pno31 d po31 n2.
(5) sermon (DIV1)
57
Page 35
288
Do but take a man in a melancholly straine, he will thinke really he is what he thinkes any other man to be:
Do but take a man in a melancholy strain, he will think really he is what he thinks any other man to be:
vdb p-acp vvi dt n1 p-acp dt j-jn n1, pns31 vmb vvi av-j pns31 vbz q-crq pns31 vvz d j-jn n1 pc-acp vbi:
(5) sermon (DIV1)
58
Page 35
289
If any man be taken in a feaver, he will beleeve he is so, he will sweat at it.
If any man be taken in a fever, he will believe he is so, he will sweat At it.
cs d n1 vbi vvn p-acp dt n1, pns31 vmb vvi pns31 vbz av, pns31 vmb vvi p-acp pn31.
(5) sermon (DIV1)
58
Page 35
290
If any one be thought to go mad, he will be the same; It is the same in Religion;
If any one be Thought to go mad, he will be the same; It is the same in Religion;
cs d pi vbi vvn pc-acp vvi j, pns31 vmb vbi dt d; pn31 vbz dt d p-acp n1;
(5) sermon (DIV1)
58
Page 35
291
the fancy and imagination of a man will work as strongly in Religion and the Gospell-perswasion as a melancholy constitution:
the fancy and imagination of a man will work as strongly in Religion and the Gospell-perswasion as a melancholy constitution:
dt vvb cc n1 pp-f dt n1 vmb vvi c-acp av-j p-acp n1 cc dt n1 p-acp dt j-jn n1:
(5) sermon (DIV1)
58
Page 35
292
I will perswade my selfe to be in heaven, and see Angels and glorious Saints,
I will persuade my self to be in heaven, and see Angels and glorious Saints,
pns11 vmb vvi po11 n1 pc-acp vbi p-acp n1, cc vvi n2 cc j n2,
(5) sermon (DIV1)
58
Page 35
293
and be in the bosome of Christ, though I never heard his voice to my own soule,
and be in the bosom of christ, though I never herd his voice to my own soul,
cc vbb p-acp dt n1 pp-f np1, cs pns11 av-x vvd po31 n1 p-acp po11 d n1,
(5) sermon (DIV1)
58
Page 35
294
and all this upon the power of imagination, it is so strong upon our spirits; if there were no more but that, it were enough.
and all this upon the power of imagination, it is so strong upon our spirits; if there were no more but that, it were enough.
cc d d p-acp dt n1 pp-f n1, pn31 vbz av j p-acp po12 n2; cs pc-acp vbdr dx dc p-acp d, pn31 vbdr av-d.
(5) sermon (DIV1)
58
Page 35
295
Secondly, in generall know this, that you may see it by the contrary of sincerity;
Secondly, in general know this, that you may see it by the contrary of sincerity;
ord, p-acp n1 vvb d, cst pn22 vmb vvi pn31 p-acp dt n-jn pp-f n1;
(5) sermon (DIV1)
59
Page 36
296
you know that is said to be sincere in the proper sence of it that is not mixt, that is without any mixture at all;
you know that is said to be sincere in the proper sense of it that is not mixed, that is without any mixture At all;
pn22 vvb cst vbz vvn pc-acp vbi j p-acp dt j n1 pp-f pn31 cst vbz xx vvn, cst vbz p-acp d n1 p-acp d;
(5) sermon (DIV1)
59
Page 36
297
as that is pure wine that is not sophisticated by any brewing, that is sincere that is not mixt, that is pure from the grape, shines in its own lustre;
as that is pure wine that is not sophisticated by any brewing, that is sincere that is not mixed, that is pure from the grape, shines in its own lustre;
c-acp d vbz j n1 cst vbz xx j p-acp d n-vvg, cst vbz j cst vbz xx vvn, cst vbz j p-acp dt n1, vvz p-acp po31 d n1;
(5) sermon (DIV1)
59
Page 36
298
we call that hypocriticall that is mixt, or hath any thing to set it off but its own nature, these things that come purely from it selfe;
we call that hypocritical that is mixed, or hath any thing to Set it off but its own nature, these things that come purely from it self;
pns12 vvb cst j cst vbz vvn, cc vhz d n1 pc-acp vvi pn31 a-acp p-acp po31 d n1, d n2 cst vvb av-j p-acp pn31 n1;
(5) sermon (DIV1)
59
Page 36
299
so it is in the soule of a man that is hypocriticall in his owne spirit:
so it is in the soul of a man that is hypocritical in his own Spirit:
av pn31 vbz p-acp dt n1 pp-f dt n1 cst vbz j p-acp po31 d n1:
(5) sermon (DIV1)
59
Page 36
300
that is not sincere that hath a shew of grace, and yet hath it not, that is hypocrisie;
that is not sincere that hath a show of grace, and yet hath it not, that is hypocrisy;
cst vbz xx j cst vhz dt n1 pp-f n1, cc av vhz pn31 xx, cst vbz n1;
(5) sermon (DIV1)
59
Page 36
301
he hath common and carnall principles, or, if you will, common grace and carnall principles mixt together, it is ordinary in the Gospell;
he hath Common and carnal principles, or, if you will, Common grace and carnal principles mixed together, it is ordinary in the Gospel;
pns31 vhz j cc j n2, cc, cs pn22 vmb, j n1 cc j n2 vvn av, pn31 vbz j p-acp dt n1;
(5) sermon (DIV1)
59
Page 36
302
man hath his naturall principles; and some additions of assistance and power from God, and they are jumbled together, they are not sincere at all,
man hath his natural principles; and Some additions of assistance and power from God, and they Are jumbled together, they Are not sincere At all,
n1 vhz po31 j n2; cc d n2 pp-f n1 cc n1 p-acp np1, cc pns32 vbr vvn av, pns32 vbr xx j p-acp d,
(5) sermon (DIV1)
59
Page 36
303
but hypocriticall, nothing shines in its own nature; so it is with most men in the world:
but hypocritical, nothing shines in its own nature; so it is with most men in the world:
cc-acp j, pix vvz p-acp po31 d n1; av pn31 vbz p-acp ds n2 p-acp dt n1:
(5) sermon (DIV1)
59
Page 36
304
there are other ingredients that are mixt with all their actings, there is something mixt with it in the Principles, in the very first motions.
there Are other ingredients that Are mixed with all their actings, there is something mixed with it in the Principles, in the very First motions.
a-acp vbr j-jn n2 cst vbr vvn p-acp d po32 n2, pc-acp vbz pi vvn p-acp pn31 p-acp dt n2, p-acp dt av ord n2.
(5) sermon (DIV1)
59
Page 37
305
And certainly this is that which is sutable to this Text, where he saies, Take heed of the leaven of the Pharisees which is Hypocrisie.
And Certainly this is that which is suitable to this Text, where he Says, Take heed of the leaven of the Pharisees which is Hypocrisy.
cc av-j d vbz d r-crq vbz j p-acp d n1, c-crq pns31 vvz, vvb n1 pp-f dt n1 pp-f dt np2 r-crq vbz n1.
(5) sermon (DIV1)
59
Page 37
306
You must not thinke the Pharisees did preach Hypocrisie, but only their doctrine tended to nothing else but setting up an outward Religion, without any power, to lead men to holinesse in sincerity:You must not think the Pharisees did preach Hypocrisy, but only their Doctrine tended to nothing Else but setting up an outward Religion, without any power, to led men to holiness in sincerity:
pn22 vmb xx vvi dt np2 vdd vvi n1, p-acp av-j po32 n1 vvd p-acp pix av cc-acp vvg a-acp dt j n1, p-acp d n1, pc-acp vvi n2 p-acp n1 p-acp n1:
(5) sermon (DIV1)
59
Page 37
307
and so they mixed their own interests with any thing of the Gospell;
and so they mixed their own interests with any thing of the Gospel;
cc av pns32 vvd po32 d n2 p-acp d n1 pp-f dt n1;
(5) sermon (DIV1)
59
Page 37
308
you must not thinke they preached hypocrisie, no, they were wise men and observant, but their doctrine did lead men alwaies to nothing but outsides of Religion: to be common Professors,
you must not think they preached hypocrisy, no, they were wise men and observant, but their Doctrine did led men always to nothing but outsides of Religion: to be Common Professors,
pn22 vmb xx vvi pns32 vvd n1, uh-dx, pns32 vbdr j n2 cc j, p-acp po32 n1 vdd vvi n2 av p-acp pix cc-acp n2-an pp-f np1-n: pc-acp vbi j n2,
(5) sermon (DIV1)
59
Page 37
309
and look after nothing at all but the meere shew of the Gospell and of the Law;
and look After nothing At all but the mere show of the Gospel and of the Law;
cc vvb p-acp pix p-acp d p-acp dt j n1 pp-f dt n1 cc pp-f dt n1;
(5) sermon (DIV1)
59
Page 37
310
the Doctrine it selfe was good, but they mixed it with some other ends; they had a dash of their owne (as I may say) with what they said, they were never pure and sincere in their actings.
the Doctrine it self was good, but they mixed it with Some other ends; they had a dash of their own (as I may say) with what they said, they were never pure and sincere in their actings.
dt n1 pn31 n1 vbds j, cc-acp pns32 vvd pn31 p-acp d j-jn n2; pns32 vhd dt n1 pp-f po32 d (c-acp pns11 vmb vvi) p-acp r-crq pns32 vvd, pns32 vbdr av-x j cc j p-acp po32 n2.
(5) sermon (DIV1)
59
Page 37
311
Therefore the same word that is put for sinceritie is put for unleavened bread, that is, pure bread that is made up without any leaven.
Therefore the same word that is put for sincerity is put for unleavened bred, that is, pure bred that is made up without any leaven.
av dt d n1 cst vbz vvn p-acp n1 vbz vvn p-acp j n1, cst vbz, j n1 cst vbz vvn a-acp p-acp d n1.
(5) sermon (DIV1)
59
Page 37
312
Now if a soule be not cleare and sound in the principles of the Gospell, in the workings of it, he is a hypocrite be he what he will.
Now if a soul be not clear and found in the principles of the Gospel, in the workings of it, he is a hypocrite be he what he will.
av cs dt n1 vbb xx j cc vvi p-acp dt n2 pp-f dt n1, p-acp dt n2 pp-f pn31, pns31 vbz dt n1 vbb pns31 r-crq pns31 vmb.
(5) sermon (DIV1)
59
Page 38
313
There may be mixtures in second actings, but if there be mixtures in principles, that is hypocrisie.
There may be mixtures in second actings, but if there be mixtures in principles, that is hypocrisy.
a-acp vmb vbi n2 p-acp ord n2, p-acp cs pc-acp vbb n2 p-acp n2, cst vbz n1.
(5) sermon (DIV1)
60
Page 38
314
And upon this account all Professors that live under the Gospell, be they of what height they will, they are Hypocrites, they never had a sound worke of God:
And upon this account all Professors that live under the Gospel, be they of what height they will, they Are Hypocrites, they never had a found work of God:
cc p-acp d n1 d n2 cst vvb p-acp dt n1, vbb pns32 pp-f r-crq n1 pns32 vmb, pns32 vbr n2, pns32 av-x vhd dt j n1 pp-f np1:
(5) sermon (DIV1)
61
Page 38
315
if there be a mixture in the principles and the end:
if there be a mixture in the principles and the end:
cs pc-acp vbi dt n1 p-acp dt n2 cc dt n1:
(5) sermon (DIV1)
61
Page 38
316
They are hypocrites that never had a through worke of God, and pure divine principles acting in their soules:
They Are Hypocrites that never had a through work of God, and pure divine principles acting in their Souls:
pns32 vbr n2 cst av-x vhd pns31 p-acp n1 pp-f np1, cc j j-jn n2 vvg p-acp po32 n2:
(5) sermon (DIV1)
61
Page 38
317
But have a mixture of other ends in their hearts, that do leaven and spread through their whole principles, they are Hypocrites.
But have a mixture of other ends in their hearts, that do leaven and spread through their Whole principles, they Are Hypocrites.
cc-acp vhb dt n1 pp-f j-jn n2 p-acp po32 n2, cst vdb n1 cc vvi p-acp po32 j-jn n2, pns32 vbr n2.
(5) sermon (DIV1)
61
Page 38
318
But for a sincere soule, in principles and actings, they have really unmixt actings from heavenly and holy principles, to a holy, and spirituall, and divine end.
But for a sincere soul, in principles and actings, they have really unmix actings from heavenly and holy principles, to a holy, and spiritual, and divine end.
cc-acp p-acp dt j n1, p-acp n2 cc n2, pns32 vhb av-j vvn n2 p-acp j cc j n2, p-acp dt j, cc j, cc j-jn n1.
(5) sermon (DIV1)
62
Page 38
319
How many Hypocrites shall we then find before we have done, if men will but search their hearts?
How many Hypocrites shall we then find before we have done, if men will but search their hearts?
q-crq d n2 vmb pns12 av vvb c-acp pns12 vhb vdn, cs n2 vmb p-acp vvi po32 n2?
(5) sermon (DIV1)
63
Page 39
320
But that men may be thus hypocrites, and thinke they have grace, and yet not know so, do not beleeve they are such:
But that men may be thus Hypocrites, and think they have grace, and yet not know so, do not believe they Are such:
p-acp d n2 vmb vbi av n2, cc vvb pns32 vhb n1, cc av xx vvb av, vdb xx vvi pns32 vbr d:
(5) sermon (DIV1)
64
Page 39
321
I will give you first some demonstrations. Secondly, Shew you that they may have some sincerity, and yet be hypocrites.
I will give you First Some demonstrations. Secondly, Show you that they may have Some sincerity, and yet be Hypocrites.
pns11 vmb vvi pn22 ord d n2. ord, vvb pn22 d pns32 vmb vhi d n1, cc av vbi n2.
(5) sermon (DIV1)
65
Page 39
322
First, That men may be hypocrites, and yet not know it in their own spirits, take these demonstrations.
First, That men may be Hypocrites, and yet not know it in their own spirits, take these demonstrations.
ord, cst n2 vmb vbi n2, cc av xx vvi pn31 p-acp po32 d n2, vvb d n2.
(5) sermon (DIV1)
67
Page 39
323
First, From the generall rule that all Divines give;
First, From the general Rule that all Divines give;
ord, p-acp dt j n1 cst d n2-jn vvb;
(5) sermon (DIV1)
68
Page 39
324
That whatsoever grace is in a Saint, the likenesse and imitation of it may be in a Hypocrite, and he may thinke he hath it so;That whatsoever grace is in a Saint, the likeness and imitation of it may be in a Hypocrite, and he may think he hath it so;
cst r-crq n1 vbz p-acp dt n1, dt n1 cc n1 pp-f pn31 vmb vbi p-acp dt n1, cc pns31 vmb vvi pns31 vhz pn31 av;
(5) sermon (DIV1)
68
Page 39
325
there is a faith in the Gospell like the faith of a true beleever â–ª there is a joy in the Gospell like those that have seene the face of God;
there is a faith in the Gospel like the faith of a true believer â–ª there is a joy in the Gospel like those that have seen the face of God;
pc-acp vbz dt n1 p-acp dt n1 av-j dt n1 pp-f dt j n1 â–ª pc-acp vbz dt vvb p-acp dt n1 av-j d cst vhb vvn dt n1 pp-f np1;
(5) sermon (DIV1)
68
Page 39
326
there is a patience in the Gospell like that which comes to the perfect submission to Gods will:
there is a patience in the Gospel like that which comes to the perfect submission to God's will:
pc-acp vbz dt n1 p-acp dt n1 av-j cst r-crq vvz p-acp dt j n1 p-acp n2 vmb:
(5) sermon (DIV1)
68
Page 39
327
and so I might go over all the rest.
and so I might go over all the rest.
cc av pns11 vmd vvi p-acp d dt n1.
(5) sermon (DIV1)
68
Page 39
328
And so there is a likenesse of sincerity to that which is flowing out from a pure heavenly spirit:
And so there is a likeness of sincerity to that which is flowing out from a pure heavenly Spirit:
cc av pc-acp vbz dt n1 pp-f n1 p-acp cst r-crq vbz vvg av p-acp dt j j n1:
(5) sermon (DIV1)
68
Page 39
329
For look whatsoever God hath imprinted, that the Devill can paint;
For look whatsoever God hath imprinted, that the devil can paint;
p-acp vvi r-crq np1 vhz vvn, cst dt n1 vmb vvi;
(5) sermon (DIV1)
68
Page 39
330
what God leaves as a Character of the heart of a Saint, that the Devill may strive to imitate,
what God leaves as a Character of the heart of a Saint, that the devil may strive to imitate,
r-crq np1 vvz p-acp dt n1 pp-f dt n1 pp-f dt n1, cst dt n1 vmb vvi pc-acp vvi,
(5) sermon (DIV1)
68
Page 40
331
and from a compliance in a mans owne temper forme up the same, as Children do make up Babies in imitation of children which are reall:
and from a compliance in a men own temper Form up the same, as Children do make up Babies in imitation of children which Are real:
cc p-acp dt n1 p-acp dt ng1 d n1 n1 a-acp dt d, c-acp n2 vdb vvi a-acp n2 p-acp n1 pp-f n2 r-crq vbr j:
(5) sermon (DIV1)
68
Page 40
332
and those that know not this know nothing.
and those that know not this know nothing.
cc d cst vvb xx d vvb pix.
(5) sermon (DIV1)
68
Page 40
333
But secondly, as another consideration and demonstration to make this out, know, that all those things we call morall virtues, that were in heathens, that is the very reliques and remainders of pure nature that God hath left in some measure:
But secondly, as Another consideration and demonstration to make this out, know, that all those things we call moral Virtues, that were in Heathens, that is the very Relics and remainders of pure nature that God hath left in Some measure:
p-acp ord, c-acp j-jn n1 cc n1 pc-acp vvi d av, vvb, cst d d n2 pns12 vvb j n2, cst vbdr p-acp n2-jn, cst vbz dt j n2 cc n2 pp-f j n1 cst np1 vhz vvn p-acp d n1:
(5) sermon (DIV1)
69
Page 40
334
those morall virtues are as much improved in the Gospell without grace, as any other consideration, principle, or rule. those moral Virtues Are as much improved in the Gospel without grace, as any other consideration, principle, or Rule.
d j n2 vbr a-acp av-d vvn p-acp dt n1 p-acp n1, c-acp d j-jn n1, n1, cc vvi.
(5) sermon (DIV1)
69
Page 40
335
I say, morall virtues, as the Justice, Integrity, Patience, keeping of corruptions, and the evennesse of actings unto a Rule, the same are improvable under the Gospell with more advantage than by any other Rule.
I say, moral Virtues, as the justice, Integrity, Patience, keeping of corruptions, and the evenness of actings unto a Rule, the same Are improvable under the Gospel with more advantage than by any other Rule.
pns11 vvb, j n2, c-acp dt n1, n1, n1, vvg pp-f n2, cc dt n1 pp-f n2 p-acp dt n1, dt d vbr j p-acp dt n1 p-acp dc n1 cs p-acp d j-jn n1.
(5) sermon (DIV1)
69
Page 40
336
Take Socrates and Seneca, two of the great paterns of morality that ever lived in the Heathen world;
Take Socrates and Senecca, two of the great patterns of morality that ever lived in the Heathen world;
vvb npg1 cc np1, crd pp-f dt j n2 pp-f n1 cst av vvd p-acp dt j-jn n1;
(5) sermon (DIV1)
70
Page 40
337
had they been under the Law with Paul, and brought up under the legall dispensations as Paul and the young man in the Gospell were, Mat. 19. they would have as easily complied with that Rule, that is, been as faire,
had they been under the Law with Paul, and brought up under the Legal dispensations as Paul and the young man in the Gospel were, Mathew 19. they would have as Easily complied with that Rule, that is, been as fair,
vhd pns32 vbn p-acp dt n1 p-acp np1, cc vvd a-acp p-acp dt j n2 c-acp np1 cc dt j n1 p-acp dt n1 vbdr, np1 crd pns32 vmd vhi p-acp av-j vvn p-acp d n1, cst vbz, vbi a-acp j,
(5) sermon (DIV1)
70
Page 41
338
as improved men as ever Paul, or as the young man, that came to Christ, and said, he did never omit any of those things from his youth.
as improved men as ever Paul, or as the young man, that Come to christ, and said, he did never omit any of those things from his youth.
c-acp vvn n2 c-acp av np1, cc p-acp dt j n1, cst vvd p-acp np1, cc vvd, pns31 vdd av-x vvi d pp-f d n2 p-acp po31 n1.
(5) sermon (DIV1)
70
Page 41
339
They did all that the light of nature did shew them, and their consciences, and Paul's conscience did not check him doubtlesse,
They did all that the Light of nature did show them, and their Consciences, and Paul's conscience did not check him doubtless,
pns32 vdd d cst dt n1 pp-f n1 vdd vvi pno32, cc po32 n2, cc npg1 n1 vdd xx vvi pno31 av-j,
(5) sermon (DIV1)
71
Page 41
340
as to his exact walking according to the Rule of the Law:
as to his exact walking according to the Rule of the Law:
c-acp p-acp po31 j vvg p-acp p-acp dt n1 pp-f dt n1:
(5) sermon (DIV1)
71
Page 41
341
Now as the Law was a higher Rule than the Light of Nature, because it was expressed and given more positively by God,
Now as the Law was a higher Rule than the Light of Nature, Because it was expressed and given more positively by God,
av c-acp dt n1 vbds dt jc n1 cs dt n1 pp-f n1, c-acp pn31 vbds vvn cc vvn av-dc av-j p-acp np1,
(5) sermon (DIV1)
71
Page 41
342
and some spirituall addition given to it being writtten by that finger of God;
and Some spiritual addition given to it being written by that finger of God;
cc d j n1 vvn p-acp pn31 vbg vvn p-acp d n1 pp-f np1;
(5) sermon (DIV1)
71
Page 41
343
the other had as it were the whole Copy. So Socrates and Seneca, had they been under the Law,
the other had as it were the Whole Copy. So Socrates and Senecca, had they been under the Law,
dt n-jn vhd p-acp pn31 vbdr dt j-jn n1. av npg1 cc np1, vhd pns32 vbn p-acp dt n1,
(5) sermon (DIV1)
71
Page 41
344
and brought up as well as Paul was, Pharisees, they would have taken in as easily those things,
and brought up as well as Paul was, Pharisees, they would have taken in as Easily those things,
cc vvd a-acp p-acp av c-acp np1 vbds, np1, pns32 vmd vhi vvn p-acp c-acp av-j d n2,
(5) sermon (DIV1)
71
Page 41
345
and have brought up under it with as much zeale, and largenesse, and refinednesse of their natures as he. And my reason is this;
and have brought up under it with as much zeal, and largeness, and refinedness of their nature's as he. And my reason is this;
cc vhb vvn a-acp p-acp pn31 p-acp c-acp d n1, cc n1, cc n1 pp-f po32 n2 c-acp pns31. cc po11 n1 vbz d;
(5) sermon (DIV1)
71
Page 41
346
because outward Rules are as improvable by one as another, according as a man is but under the knowledge of them;
Because outward Rules Are as improvable by one as Another, according as a man is but under the knowledge of them;
c-acp j n2 vbr a-acp j p-acp pi p-acp n-jn, vvg p-acp dt n1 vbz p-acp p-acp dt n1 pp-f pno32;
(5) sermon (DIV1)
72
Page 42
347
A man can as well take in the sense of the one as of the other,
A man can as well take in the sense of the one as of the other,
dt n1 vmb a-acp av vvi p-acp dt n1 pp-f dt crd p-acp pp-f dt n-jn,
(5) sermon (DIV1)
72
Page 42
348
while he is inured to them he sees some conveniencie, some goodnesse in them;
while he is inured to them he sees Some conveniency, Some Goodness in them;
cs pns31 vbz vvn p-acp pno32 pns31 vvz d n1, d n1 p-acp pno32;
(5) sermon (DIV1)
72
Page 42
349
so that consider all th•se things are improvable in the Gospell, and then you will see how nature may be refined by the Gospell;
so that Consider all th•se things Are improvable in the Gospel, and then you will see how nature may be refined by the Gospel;
av cst vvb d j n2 vbr j p-acp dt n1, cc cs pn22 vmb vvi c-crq n1 vmb vbi vvn p-acp dt n1;
(5) sermon (DIV1)
72
Page 42
350
and if the very meere light of nature imprinted, and glimmerings in a mans conscience could learne a man so far,
and if the very mere Light of nature imprinted, and glimmerings in a men conscience could Learn a man so Far,
cc cs dt j j n1 pp-f n1 vvn, cc n2 p-acp dt ng1 n1 vmd vvi dt n1 av av-j,
(5) sermon (DIV1)
72
Page 42
351
how would a man come to be when he was under the Letter of the Law:
how would a man come to be when he was under the letter of the Law:
q-crq vmd dt n1 vvb pc-acp vbi c-crq pns31 vbds p-acp dt n1 pp-f dt n1:
(5) sermon (DIV1)
72
Page 42
352
and beleeve it was writ by the finger of God;
and believe it was writ by the finger of God;
cc vvb pn31 vbds vvn p-acp dt n1 pp-f np1;
(5) sermon (DIV1)
72
Page 42
353
and then if a man should passe through the Law, and come to the Gospell Letter,
and then if a man should pass through the Law, and come to the Gospel letter,
cc av cs dt n1 vmd vvi p-acp dt n1, cc vvb p-acp dt n1 n1,
(5) sermon (DIV1)
72
Page 42
354
and beleeve in a common manner, that this 〈 ◊ 〉 a more pure and refined Rule, still 〈 ◊ 〉 spirit goes on,
and believe in a Common manner, that this 〈 ◊ 〉 a more pure and refined Rule, still 〈 ◊ 〉 Spirit Goes on,
cc vvi p-acp dt j n1, cst d 〈 sy 〉 dt av-dc j cc j-vvn n1, av 〈 sy 〉 n1 vvz a-acp,
(5) sermon (DIV1)
72
Page 42
355
and is more heig••••• to a more bright frame, that a m•• thinks all these morall virtues even perfectly to be graces:
and is more heig••••• to a more bright frame, that a m•• thinks all these moral Virtues even perfectly to be graces:
cc vbz av-dc n1 p-acp dt av-dc j n1, cst dt n1 vvz d d j n2 av av-j pc-acp vbi n2:
(5) sermon (DIV1)
72
Page 42
356
For a man acts but the same principles, the same faculties still in the Gospell, only they are changed, transformed:
For a man acts but the same principles, the same faculties still in the Gospel, only they Are changed, transformed:
p-acp dt n1 n2 p-acp dt d n2, dt d n2 av p-acp dt n1, av-j pns32 vbr vvn, vvn:
(5) sermon (DIV1)
72
Page 42
357
But however there is enough in the Gospell to suit all these principles, to refine them,
But however there is enough in the Gospel to suit all these principles, to refine them,
cc-acp c-acp pc-acp vbz av-d p-acp dt n1 pc-acp vvi d d n2, p-acp vvb pno32,
(5) sermon (DIV1)
72
Page 43
358
and make them more curious than ever they were by any other principle or Rule.
and make them more curious than ever they were by any other principle or Rule.
cc vvi pno32 av-dc j cs av pns32 vbdr p-acp d j-jn n1 cc n1.
(5) sermon (DIV1)
72
Page 43
359
Thirdly, Adde this, the voluntary agency and power of the spirit, and workings of the Holy Ghost, who workes as he pleases,
Thirdly, Add this, the voluntary agency and power of the Spirit, and workings of the Holy Ghost, who works as he Pleases,
ord, vvb d, dt j-jn n1 cc n1 pp-f dt n1, cc n2 pp-f dt j n1, r-crq vvz c-acp pns31 vvz,
(5) sermon (DIV1)
73
Page 43
360
and how he will, and is not bound to worke the uttermost of his strength upon a soule,
and how he will, and is not bound to work the uttermost of his strength upon a soul,
cc c-crq pns31 vmb, cc vbz xx vvn pc-acp vvi dt j pp-f po31 n1 p-acp dt n1,
(5) sermon (DIV1)
73
Page 43
361
but he may work upon nature, and glance upon nature, and leave it still in its own condition,
but he may work upon nature, and glance upon nature, and leave it still in its own condition,
cc-acp pns31 vmb vvi p-acp n1, cc vvi p-acp n1, cc vvb pn31 av p-acp po31 d n1,
(5) sermon (DIV1)
73
Page 43
362
and yet mightily improved as to those tastings and enlightnings, Heb. 6. there is even in nature a kind of taste of Heaven and Grace, which will make a man thinke he hath the power of the world to come, as you have it in the 〈 ◊ 〉 of the Hebrews.
and yet mightily improved as to those tastings and enlightenings, Hebrew 6. there is even in nature a kind of taste of Heaven and Grace, which will make a man think he hath the power of the world to come, as you have it in the 〈 ◊ 〉 of the Hebrews.
cc av av-j vvn a-acp p-acp d n2-vvg cc n2, np1 crd a-acp vbz av p-acp n1 dt n1 pp-f vvb pp-f n1 cc n1, r-crq vmb vvi dt n1 vvb pns31 vhz dt n1 pp-f dt n1 pc-acp vvi, c-acp pn22 vhb pn31 p-acp dt 〈 sy 〉 pp-f dt np2.
(5) sermon (DIV1)
73
Page 43
363
And, as I told you before, there are:
And, as I told you before, there Are:
cc, c-acp pns11 vvd pn22 a-acp, pc-acp vbr:
(5) sermon (DIV1)
74
Page 43
364
First, the same 〈 ◊ 〉 that grace is sealed upon, as nature, the same understanding, the same will.
First, the same 〈 ◊ 〉 that grace is sealed upon, as nature, the same understanding, the same will.
ord, dt d 〈 sy 〉 cst n1 vbz vvn p-acp, p-acp n1, dt d vvg, dt d vmb.
(5) sermon (DIV1)
75
Page 43
365
Secondly, the same kind of motions, as I must know Christ, and will Christ, and go out to Christ, and breathe after Christ, only they are;
Secondly, the same kind of motions, as I must know christ, and will christ, and go out to christ, and breathe After christ, only they Are;
ord, dt d n1 pp-f n2, c-acp pns11 vmb vvi np1, cc vmb np1, cc vvb av p-acp np1, cc vvb p-acp np1, av-j pns32 vbr;
(5) sermon (DIV1)
76
Page 44
366
they have the same motion as to will and desire, but not the same principles. And therefore it is no wonder a man may be deceived in his own spirit,
they have the same motion as to will and desire, but not the same principles. And Therefore it is no wonder a man may be deceived in his own Spirit,
pns32 vhb dt d n1 a-acp pc-acp vmb cc n1, cc-acp xx dt d n2. cc av pn31 vbz dx n1 dt n1 vmb vbi vvn p-acp po31 d n1,
(5) sermon (DIV1)
76
Page 44
367
and thinkes he knows Christ, and beleeves on Christ, and hath many motions of him, and all it may be are of outward considerations of him:
and thinks he knows christ, and believes on christ, and hath many motions of him, and all it may be Are of outward considerations of him:
cc vvz pns31 vvz np1, cc vvz p-acp np1, cc vhz d n2 pp-f pno31, cc d pn31 vmb vbi vbr pp-f j n2 pp-f pno31:
(5) sermon (DIV1)
76
Page 44
368
never hath a pure light shining from heaven upon his soule, so that, I say, it is a very easie thing to see how a man can be a hypocrite and not know it:
never hath a pure Light shining from heaven upon his soul, so that, I say, it is a very easy thing to see how a man can be a hypocrite and not know it:
av vhz dt j n1 vvg p-acp n1 p-acp po31 n1, av cst, pns11 vvb, pn31 vbz dt av j n1 pc-acp vvi c-crq dt n1 vmb vbi dt n1 cc xx vvi pn31:
(5) sermon (DIV1)
76
Page 44
369
to consider what voluntary motions there are of the Holy Ghost upon a mans spirit, yet not a saving worke;
to Consider what voluntary motions there Are of the Holy Ghost upon a men Spirit, yet not a Saving work;
pc-acp vvi r-crq j-jn n2 pc-acp vbr pp-f dt j n1 p-acp dt ng1 n1, av xx dt j-vvg n1;
(5) sermon (DIV1)
76
Page 44
370
for as the Spirit blows upon whom he will, is not bound to convert you:
for as the Spirit blows upon whom he will, is not bound to convert you:
c-acp c-acp dt n1 vvz p-acp ro-crq pns31 vmb, vbz xx vvn pc-acp vvi pn22:
(5) sermon (DIV1)
76
Page 44
371
so he may present the outward species of Christ to you, and never change your will,
so he may present the outward species of christ to you, and never change your will,
av pns31 vmb vvi dt j n2 pp-f np1 p-acp pn22, cc av-x vvb po22 n1,
(5) sermon (DIV1)
76
Page 44
372
nor understanding, and yet a man may thinke he knows perfectly what's the nature of the whole Gospell in his soule.
nor understanding, and yet a man may think he knows perfectly what's the nature of the Whole Gospel in his soul.
ccx n1, cc av dt n1 vmb vvi pns31 vvz av-j r-crq|vbz dt n1 pp-f dt j-jn n1 p-acp po31 n1.
(5) sermon (DIV1)
76
Page 44
373
For a man hath to be improved in the Gospell a rationall understanding, the Gospell can improve as well as any other Rule.
For a man hath to be improved in the Gospel a rational understanding, the Gospel can improve as well as any other Rule.
p-acp dt n1 vhz pc-acp vbi vvn p-acp dt n1 dt j n1, dt n1 vmb vvi a-acp av c-acp d j-jn n1.
(5) sermon (DIV1)
77
Page 44
374
Secondly, There are those passionate love-expressions that will worke mightily upon the affections, as they are taken in with so much fulnesse and variety as to thinke of Christs dying, that was innocent,
Secondly, There Are those passionate love-expressions that will work mightily upon the affections, as they Are taken in with so much fullness and variety as to think of Christ dying, that was innocent,
ord, pc-acp vbr d j n2 d vmb vvi av-j p-acp dt n2, c-acp pns32 vbr vvn p-acp p-acp av d n1 cc n1 c-acp pc-acp vvi pp-f npg1 vvg, cst vbds j-jn,
(5) sermon (DIV1)
78
Page 45
375
and out of love, if it were but read in a History would worke upon the affections,
and out of love, if it were but read in a History would work upon the affections,
cc av pp-f n1, cs pn31 vbdr cc-acp vvd p-acp dt n1 vmd vvi p-acp dt n2,
(5) sermon (DIV1)
78
Page 45
376
and yet leave nature as nature; a man thinks he loves Christ, and may weep at the thoughts of Christs death,
and yet leave nature as nature; a man thinks he loves christ, and may weep At the thoughts of Christ death,
cc av vvb n1 p-acp n1; dt n1 vvz pns31 vvz np1, cc vmb vvi p-acp dt n2 pp-f npg1 n1,
(5) sermon (DIV1)
78
Page 45
377
and yet be unsound for all this. Fourthly, if you consider the variety of Gods workings upon soules in conversion;
and yet be unsound for all this. Fourthly, if you Consider the variety of God's workings upon Souls in conversion;
cc av vbi j p-acp d d. ord, cs pn22 vvb dt n1 pp-f npg1 n2 p-acp n2 p-acp n1;
(5) sermon (DIV1)
78
Page 45
378
how many waies he workes, he may thinke he is perfectly converted, and yet an unsound man for all this:
how many ways he works, he may think he is perfectly converted, and yet an unsound man for all this:
c-crq d n2 pns31 vvz, pns31 vmb vvi pns31 vbz av-j vvn, cc av dt j n1 p-acp d d:
(5) sermon (DIV1)
79
Page 45
379
Alas the ways of God are so mysterious it is comapred to a new birth, Joh. 3. who knows how a child is borne in the womb? A man must have a divine light in his soule to see through and through his soule;
Alas the ways of God Are so mysterious it is comapred to a new birth, John 3. who knows how a child is born in the womb? A man must have a divine Light in his soul to see through and through his soul;
uh dt n2 pp-f np1 vbr av j pn31 vbz vvn p-acp dt j n1, np1 crd r-crq vvz c-crq dt n1 vbz vvn p-acp dt n1? dt n1 vmb vhi dt j-jn n1 p-acp po31 n1 pc-acp vvi p-acp cc p-acp po31 n1;
(5) sermon (DIV1)
79
Page 45
380
Take a Saint himselfe in his cleare light, he can hardly tell how to discerne into the variety of Gods workings:
Take a Saint himself in his clear Light, he can hardly tell how to discern into the variety of God's workings:
vvb dt n1 px31 p-acp po31 j n1, pns31 vmb av vvi c-crq pc-acp vvi p-acp dt n1 pp-f npg1 n2:
(5) sermon (DIV1)
79
Page 45
381
what hath been the pure working of God: where lies the Child; the new-borne babe, as it were.
what hath been the pure working of God: where lies the Child; the newborn babe, as it were.
r-crq vhz vbn dt j n-vvg pp-f np1: q-crq vvz dt n1; dt j n1, c-acp pn31 vbdr.
(5) sermon (DIV1)
79
Page 45
382
It hath come and past through the many varieties of Nature and Grace;
It hath come and passed through the many varieties of Nature and Grace;
pn31 vhz vvn cc vvn p-acp dt d n2 pp-f n1 cc n1;
(5) sermon (DIV1)
79
Page 46
383
and then if I should adde, how apt men are to be perswaded of the goodnesse of their conditions, and not know the badnesse of them,
and then if I should add, how apt men Are to be persuaded of the Goodness of their conditions, and not know the badness of them,
cc av cs pns11 vmd vvi, c-crq j n2 vbr pc-acp vbi vvn pp-f dt n1 pp-f po32 n2, cc xx vvi dt n1 pp-f pno32,
(5) sermon (DIV1)
79
Page 46
384
and how easily selfe-love will be trying to set off what hath but a shadow of Religion, with many other deceits:
and how Easily Self-love will be trying to Set off what hath but a shadow of Religion, with many other Deceits:
cc c-crq av-j n1 vmb vbi vvg pc-acp vvi a-acp r-crq vhz p-acp dt n1 pp-f n1, p-acp d j-jn n2:
(5) sermon (DIV1)
79
Page 46
385
then you will easily say, A man may be unsound and never know it in his own spirit for a long while.
then you will Easily say, A man may be unsound and never know it in his own Spirit for a long while.
cs pn22 vmb av-j vvi, dt n1 vmb vbi j cc av-x vvb pn31 p-acp po31 d n1 p-acp dt j n1.
(5) sermon (DIV1)
79
Page 46
386
Secondly, A man may be sincere, and have honest intentions in all his duties and actions, and yet be an hypocrite.
Secondly, A man may be sincere, and have honest intentions in all his duties and actions, and yet be an hypocrite.
ord, dt n1 vmb vbi j, cc vhb j n2 p-acp d po31 n2 cc n2, cc av vbi dt n1.
(5) sermon (DIV1)
80
Page 46
387
And that it may be so, I shall demonstrate it thus to you.
And that it may be so, I shall demonstrate it thus to you.
cc cst pn31 vmb vbi av, pns11 vmb vvi pn31 av p-acp pn22.
(5) sermon (DIV1)
80
Page 46
388
First, There is in some men such a morall, such a naturall sincerity (as I may so say) in their actings, that they are not disposed unto the contradicting of their principles, and their actings, they are tempered within themselves;
First, There is in Some men such a moral, such a natural sincerity (as I may so say) in their actings, that they Are not disposed unto the contradicting of their principles, and their actings, they Are tempered within themselves;
ord, pc-acp vbz p-acp d n2 d dt j, d dt j n1 (c-acp pns11 vmb av vvi) p-acp po32 n2, cst pns32 vbr xx vvn p-acp dt vvg pp-f po32 n2, cc po32 n2, pns32 vbr vvn p-acp px32;
(5) sermon (DIV1)
81
Page 46
389
they are not disposed to contradict their actings, so it is said of the sincerity of Alimelech, as concerning Abraham's wife, he appealed to God in Genesis 20. in the beginning, Saies he, in the integrity of my heart, and innocency of my hands have I done this:
they Are not disposed to contradict their actings, so it is said of the sincerity of Alimelech, as Concerning Abraham's wife, he appealed to God in Genesis 20. in the beginning, Says he, in the integrity of my heart, and innocency of my hands have I done this:
pns32 vbr xx vvn pc-acp vvi po32 n2, av pn31 vbz vvn pp-f dt n1 pp-f np1, p-acp vvg npg1 n1, pns31 vvd p-acp np1 p-acp n1 crd p-acp dt n1, vvz pns31, p-acp dt n1 pp-f po11 n1, cc n1 pp-f po11 n2 vhb pns11 vdn d:
(5) sermon (DIV1)
81
Page 47
390
saies God, I know thy integrity.
Says God, I know thy integrity.
vvz np1, pns11 vvb po21 n1.
(5) sermon (DIV1)
81
Page 47
391
Now there is such a sinceritie even in men that have not grace, that they would not do such a thing if they knew it to be unjust, according to their Principles, they would not do it for a world:
Now there is such a sincerity even in men that have not grace, that they would not do such a thing if they knew it to be unjust, according to their Principles, they would not do it for a world:
av a-acp vbz d dt n1 av p-acp n2 cst vhb xx n1, cst pns32 vmd xx vdi d dt n1 cs pns32 vvd pn31 pc-acp vbi j, vvg p-acp po32 n2, pns32 vmd xx vdi pn31 p-acp dt n1:
(5) sermon (DIV1)
81
Page 47
392
or if they had taken up an opinion, they would not go against their opinion, there is such a kind of sincerity.
or if they had taken up an opinion, they would not go against their opinion, there is such a kind of sincerity.
cc cs pns32 vhd vvn a-acp dt n1, pns32 vmd xx vvi p-acp po32 n1, pc-acp vbz d dt n1 pp-f n1.
(5) sermon (DIV1)
81
Page 47
393
Now the same may be in the Gospell;
Now the same may be in the Gospel;
av dt d vmb vbi p-acp dt n1;
(5) sermon (DIV1)
81
Page 47
394
that is, I go on honestly as I think, able to preach, and pray, and I have no kind of ill intention to deceive, only I have not a spirituall principle to act me, there is my misery;
that is, I go on honestly as I think, able to preach, and pray, and I have no kind of ill intention to deceive, only I have not a spiritual principle to act me, there is my misery;
d vbz, pns11 vvb a-acp av-j c-acp pns11 vvb, j pc-acp vvi, cc vvb, cc pns11 vhb dx n1 pp-f j-jn n1 pc-acp vvi, av-j pns11 vhb xx dt j n1 pc-acp vvi pno11, pc-acp vbz po11 n1;
(5) sermon (DIV1)
81
Page 47
395
I come not so much to be seen of men as from the intention of my heart;
I come not so much to be seen of men as from the intention of my heart;
pns11 vvb xx av av-d pc-acp vbi vvn pp-f n2 c-acp p-acp dt n1 pp-f po11 n1;
(5) sermon (DIV1)
81
Page 47
396
but I come not to have Christ, or to meet with Christ; so I am a hypocrite,
but I come not to have christ, or to meet with christ; so I am a hypocrite,
cc-acp pns11 vvb xx pc-acp vhi np1, cc pc-acp vvi p-acp np1; av pns11 vbm dt n1,
(5) sermon (DIV1)
81
Page 47
397
because I come not from the maine principle. Therefore first know this as a Rule, that you may see this cleare:
Because I come not from the main principle. Therefore First know this as a Rule, that you may see this clear:
c-acp pns11 vvb xx p-acp dt j n1. av ord vvi d p-acp dt n1, cst pn22 vmb vvi d j:
(5) sermon (DIV1)
81
Page 47
398
That simplicity of intention cannot justifie any acts of men that are bad, all will grant that:
That simplicity of intention cannot justify any acts of men that Are bad, all will grant that:
cst n1 pp-f n1 vmbx vvi d n2 pp-f n2 cst vbr j, d vmb vvi cst:
(5) sermon (DIV1)
81
Page 47
399
for as it was with Pilate, he washed his hands, yet that did not excuse him.
for as it was with Pilate, he washed his hands, yet that did not excuse him.
c-acp c-acp pn31 vbds p-acp np1, pns31 vvd po31 n2, av cst vdd xx vvi pno31.
(5) sermon (DIV1)
81
Page 47
400
Secondly, My intentions in any action doe not make a thing to be true or good in it selfe at all;
Secondly, My intentions in any actium do not make a thing to be true or good in it self At all;
ord, po11 n2 p-acp d n1 vdb xx vvi dt n1 pc-acp vbi j cc j p-acp pn31 n1 p-acp d;
(5) sermon (DIV1)
82
Page 48
401
as if I have a Jewell to sell, my intention in the selling it for a good one may deceive the buyer, it being counterfeit;
as if I have a Jewel to fell, my intention in the selling it for a good one may deceive the buyer, it being counterfeit;
c-acp cs pns11 vhb dt n1 pc-acp vvi, po11 n1 p-acp dt vvg pn31 p-acp dt j pi vmb vvi dt n1, pn31 vbg j;
(5) sermon (DIV1)
82
Page 48
402
no act can be good without a good intention, but my good intention makes not the thing really good in it self:
no act can be good without a good intention, but my good intention makes not the thing really good in it self:
dx n1 vmb vbi j p-acp dt j n1, cc-acp po11 j n1 vvz xx dt n1 av-j j p-acp pn31 n1:
(5) sermon (DIV1)
82
Page 48
403
if the thing in it selfe be not perfect and good, it is hypocrisie.
if the thing in it self be not perfect and good, it is hypocrisy.
cs dt n1 p-acp pn31 n1 vbb xx j cc j, pn31 vbz n1.
(5) sermon (DIV1)
82
Page 48
404
Thirdly, know, that a meere good intention may proceed from the naturall constitution of a person, not from the goodnesse of his heart.
Thirdly, know, that a mere good intention may proceed from the natural constitution of a person, not from the Goodness of his heart.
ord, vvb, cst dt j j n1 vmb vvi p-acp dt j n1 pp-f dt n1, xx p-acp dt n1 pp-f po31 n1.
(5) sermon (DIV1)
83
Page 48
405
It may be I am not given so much to cunning and deceit as other men,
It may be I am not given so much to cunning and deceit as other men,
pn31 vmb vbi pns11 vbm xx vvn av av-d p-acp n-jn cc n1 c-acp j-jn n2,
(5) sermon (DIV1)
83
Page 48
406
but have a plaine naturall constitution;
but have a plain natural constitution;
cc-acp vhb dt j j n1;
(5) sermon (DIV1)
83
Page 48
407
but if it come to a particular, it may be I have as much in my intention (if I were put to it) as others.
but if it come to a particular, it may be I have as much in my intention (if I were put to it) as Others.
cc-acp cs pn31 vvb p-acp dt j, pn31 vmb vbi pns11 vhb c-acp av-d p-acp po11 n1 (cs pns11 vbdr vvn p-acp pn31) p-acp ng2-jn.
(5) sermon (DIV1)
83
Page 48
408
Fourthly, know this about intentions, and the sincerity of them:
Fourthly, know this about intentions, and the sincerity of them:
ord, vvb d p-acp n2, cc dt n1 pp-f pno32:
(5) sermon (DIV1)
84
Page 48
409
That sincerity that will demonstrate a man to be a Saint, must flow from the pure and even workings of principles towards their ends:
That sincerity that will demonstrate a man to be a Saint, must flow from the pure and even workings of principles towards their ends:
cst n1 cst vmb vvi dt n1 pc-acp vbi dt n1, vmb vvi p-acp dt j cc j n2 pp-f n2 p-acp po32 n2:
(5) sermon (DIV1)
84
Page 48
410
sincerity must flow from the even acting of faculties within towards their ends: I do not act sincerely to God though I pray never so much in duties,
sincerity must flow from the even acting of faculties within towards their ends: I do not act sincerely to God though I pray never so much in duties,
n1 vmb vvi p-acp dt j n-vvg pp-f n2 a-acp p-acp po32 n2: pns11 vdi xx n1 av-j p-acp np1 cs pns11 vvb av-x av av-d p-acp n2,
(5) sermon (DIV1)
84
Page 48
411
if I have not a divine spirituall spring of love to God, A heart impulsed, moved to God from the power of his own spirit:
if I have not a divine spiritual spring of love to God, A heart impulsed, moved to God from the power of his own Spirit:
cs pns11 vhb xx dt j-jn j n1 pp-f n1 p-acp np1, dt n1 vvn, vvn p-acp np1 p-acp dt n1 pp-f po31 d n1:
(5) sermon (DIV1)
84
Page 49
412
If I have not graces acting together in a harmony (faith, and love, and all other graces) purely and really working to God:
If I have not graces acting together in a harmony (faith, and love, and all other graces) purely and really working to God:
cs pns11 vhb xx n2 vvg av p-acp dt n1 (n1, cc n1, cc d j-jn n2) av-j cc av-j vvg p-acp np1:
(5) sermon (DIV1)
84
Page 49
413
For sincerity (as I may say) is but the spirituall tune of the motions of all graces in a mans soule, it is no more.
For sincerity (as I may say) is but the spiritual tune of the motions of all graces in a men soul, it is no more.
p-acp n1 (c-acp pns11 vmb vvi) vbz p-acp dt j vvb pp-f dt n2 pp-f d n2 p-acp dt ng1 n1, pn31 vbz av-dx av-dc.
(5) sermon (DIV1)
84
Page 49
414
But I will close up all, there are many things I should have shown you. But now for distinction sake, having laid down this:
But I will close up all, there Are many things I should have shown you. But now for distinction sake, having laid down this:
p-acp pns11 vmb vvi a-acp d, pc-acp vbr d n2 pns11 vmd vhi vvn pn22. p-acp av p-acp n1 n1, vhg vvn a-acp d:
(5) sermon (DIV1)
84
Page 49
415
That a man may be a hypocrite and not know it, thinke he hath grace and hath it not:
That a man may be a hypocrite and not know it, think he hath grace and hath it not:
cst dt n1 vmb vbi dt n1 cc xx vvi pn31, vvb pns31 vhz n1 cc vhz pn31 xx:
(5) sermon (DIV1)
85
Page 49
416
I shall therefore come and shew you the severall sorts of hypocrites; I will but name them.
I shall Therefore come and show you the several sorts of Hypocrites; I will but name them.
pns11 vmb av vvi cc vvi pn22 dt j n2 pp-f n2; pns11 vmb cc-acp vvi pno32.
(5) sermon (DIV1)
85
Page 49
417
First, there is a meer formall hypocrite that insensibly drudges on in his duties, praies,
First, there is a mere formal hypocrite that insensibly drudges on in his duties, prays,
ord, pc-acp vbz dt j j n1 cst av-j n2 p-acp p-acp po31 n2, vvz,
(5) sermon (DIV1)
86
Page 49
418
and heares, and comes to Church, and no more, and hath no inward power nor virtue in his own soule,
and hears, and comes to Church, and no more, and hath no inward power nor virtue in his own soul,
cc n2, cc vvz p-acp n1, cc dx av-dc, cc vhz dx j n1 ccx n1 p-acp po31 d n1,
(5) sermon (DIV1)
86
Page 49
419
nor is convinced of any thing to the contrary; as Papists say over their beads whilst they are sleeping;
nor is convinced of any thing to the contrary; as Papists say over their beads while they Are sleeping;
ccx vbz vvd pp-f d n1 p-acp dt n-jn; c-acp njp2 vvi p-acp po32 n2 cs pns32 vbr vvg;
(5) sermon (DIV1)
86
Page 49
420
I confesse every Formalist is a hypocrite, but there is a low sort of Formalist that meerely drudges,
I confess every Formalist is a hypocrite, but there is a low sort of Formalist that merely drudges,
pns11 vvb d n1 vbz dt n1, cc-acp pc-acp vbz dt j n1 pp-f n1 cst av-j n2,
(5) sermon (DIV1)
86
Page 50
421
and that is all, there is something wanting within.
and that is all, there is something wanting within.
cc d vbz d, pc-acp vbz pi vvg p-acp.
(5) sermon (DIV1)
86
Page 50
422
Secondly, there is a zealous hypocrite, and he seemes to actuate his Forme, a fiery hypocrite, (as I may so say) one that you would thinke had life and soule indeed,
Secondly, there is a zealous hypocrite, and he seems to actuate his Form, a fiery hypocrite, (as I may so say) one that you would think had life and soul indeed,
ord, pc-acp vbz dt j n1, cc pns31 vvz p-acp vvb po31 n1, dt j n1, (c-acp pns11 vmb av vvi) crd cst pn22 vmd vvi vhd n1 cc n1 av,
(5) sermon (DIV1)
87
Page 50
423
and follows on Religion to purpose, and yet it is but his passion and humour, no grace at all:
and follows on Religion to purpose, and yet it is but his passion and humour, no grace At all:
cc vvz p-acp n1 p-acp n1, cc av pn31 vbz p-acp po31 n1 cc n1, dx n1 p-acp d:
(5) sermon (DIV1)
87
Page 50
424
Some men have taken up an opinion, and are devoted to a way, and their heat is so much as they follow it on with might and maine,
some men have taken up an opinion, and Are devoted to a Way, and their heat is so much as they follow it on with might and main,
d n2 vhb vvn a-acp dt n1, cc vbr vvn p-acp dt n1, cc po32 n1 vbz av av-d c-acp pns32 vvb pn31 a-acp p-acp n1 cc n1,
(5) sermon (DIV1)
87
Page 50
425
and spits in the faces of others besides:
and spits in the faces of Others beside:
cc vvz p-acp dt n2 pp-f n2-jn a-acp:
(5) sermon (DIV1)
87
Page 50
426
Such a hypocrite was Paul, as to zeale-persecuting the Church, I followed them on, I dragg'd them to prison, saith he:
Such a hypocrite was Paul, as to zeale-persecuting the Church, I followed them on, I dragged them to prison, Says he:
d dt n1 vbds np1, a-acp p-acp j dt n1, pns11 vvd pno32 a-acp, pns11 vvd pno32 p-acp n1, vvz pns31:
(5) sermon (DIV1)
87
Page 50
427
so it is certaine, there are some men have taken up an opinion some way or other,
so it is certain, there Are Some men have taken up an opinion Some Way or other,
av pn31 vbz j, pc-acp vbr d n2 vhb vvn a-acp dt n1 d n1 cc n-jn,
(5) sermon (DIV1)
87
Page 50
428
and have no more Religion than the stones in the street;
and have no more Religion than the stones in the street;
cc vhb dx dc n1 cs dt n2 p-acp dt n1;
(5) sermon (DIV1)
87
Page 50
429
and that they will follow with fire and sword, and thinke all Religion is lost if that be lost, that is their end and Centre;
and that they will follow with fire and sword, and think all Religion is lost if that be lost, that is their end and Centre;
cc cst pns32 vmb vvi p-acp n1 cc n1, cc vvb d n1 vbz vvn cs d vbb vvn, cst vbz po32 n1 cc n1;
(5) sermon (DIV1)
87
Page 50
430
That is a zealous hypocrite, I call him so, for he hath nothing at all but that opinion;
That is a zealous hypocrite, I call him so, for he hath nothing At all but that opinion;
cst vbz dt j n1, pns11 vvb pno31 av, c-acp pns31 vhz pix p-acp d p-acp cst n1;
(5) sermon (DIV1)
87
Page 51
431
come to aske him of Faith, and Christ, and the Worke of God upon his soule,
come to ask him of Faith, and christ, and the Work of God upon his soul,
vvb pc-acp vvi pno31 pp-f n1, cc np1, cc dt vvb pp-f np1 p-acp po31 n1,
(5) sermon (DIV1)
87
Page 51
432
and he can tell you no more than a Heathen: and commonly whereever you find so much zeale and fire there is hypocrisie;
and he can tell you no more than a Heathen: and commonly wherever you find so much zeal and fire there is hypocrisy;
cc pns31 vmb vvi pn22 av-dx av-dc cs dt j-jn: cc av-j c-crq pn22 vvb av d n1 cc n1 pc-acp vbz n1;
(5) sermon (DIV1)
87
Page 51
433
for the fire of the Sanctuary will enflame a soule, there is that: but it will not scorch the flesh, nor burne the heart;
for the fire of the Sanctuary will inflame a soul, there is that: but it will not scorch the Flesh, nor burn the heart;
p-acp dt n1 pp-f dt n1 vmb vvi dt n1, pc-acp vbz d: cc-acp pn31 vmb xx vvi dt n1, ccx vvi dt n1;
(5) sermon (DIV1)
87
Page 51
434
We have enough of those zealots in our daies, that without they have their own opinions maintained, they do not mind Christ or the Gospell;
We have enough of those zealots in our days, that without they have their own opinions maintained, they do not mind christ or the Gospel;
pns12 vhb av-d pp-f d n2 p-acp po12 n2, cst p-acp pns32 vhb po32 d n2 vvn, pns32 vdb xx n1 np1 cc dt n1;
(5) sermon (DIV1)
87
Page 51
435
nor observe how it will go with their own immortall soules no more than if they were heathens.
nor observe how it will go with their own immortal Souls no more than if they were Heathens.
ccx vvb c-crq pn31 vmb vvi p-acp po32 d j n2 av-dx av-dc cs cs pns32 vbdr n2-jn.
(5) sermon (DIV1)
87
Page 51
436
Thirdly, There are confident and lofty hypocrites upon thi• opinion:
Thirdly, There Are confident and lofty Hypocrites upon thi• opinion:
ord, pc-acp vbr j cc j n2 p-acp n1 n1:
(5) sermon (DIV1)
88
Page 51
437
They are full of perswasions of the love of God, and grace in their hearts, they have lived under the bright sun-shine of the Gospell,
They Are full of persuasions of the love of God, and grace in their hearts, they have lived under the bright sunshine of the Gospel,
pns32 vbr j pp-f n2 pp-f dt n1 pp-f np1, cc n1 p-acp po32 n2, pns32 vhb vvn p-acp dt j n1 pp-f dt n1,
(5) sermon (DIV1)
88
Page 51
438
and never came to the truth of the Gospel, never saw their own soules and hearts, never came to the furnace of the Law and Gospell;
and never Come to the truth of the Gospel, never saw their own Souls and hearts, never Come to the furnace of the Law and Gospel;
cc av-x vvd p-acp dt n1 pp-f dt n1, av-x vvd po32 d n2 cc n2, av-x vvd p-acp dt n1 pp-f dt n1 cc n1;
(5) sermon (DIV1)
88
Page 51
439
they have met with some good notions of grace and mercy, and apprehensions of Gods love and joys in their spirits, have had some little twangs of conscience now and then, which have put them to seeke after the best kind of remedy,
they have met with Some good notions of grace and mercy, and apprehensions of God's love and Joys in their spirits, have had Some little twangs of conscience now and then, which have put them to seek After the best kind of remedy,
pns32 vhb vvn p-acp d j n2 pp-f n1 cc n1, cc n2 pp-f npg1 n1 cc n2 p-acp po32 n2, vhb vhn d j vvz pp-f n1 av cc av, r-crq vhb vvn pno32 pc-acp vvi p-acp dt js n1 pp-f n1,
(5) sermon (DIV1)
88
Page 52
440
and of a sudden, are got to a great height in the apprehensions of Gods love, those I call lofty, confident hypocrites: yet it is said in Job 8. the hope of the hypocrite shall perish;
and of a sudden, Are god to a great height in the apprehensions of God's love, those I call lofty, confident Hypocrites: yet it is said in Job 8. the hope of the hypocrite shall perish;
cc pp-f dt j, vbr vvn p-acp dt j n1 p-acp dt n2 pp-f npg1 n1, d pns11 vvb j, j n2: av pn31 vbz vvn p-acp np1 crd dt n1 pp-f dt n1 vmb vvi;
(5) sermon (DIV1)
88
Page 52
441
many soules have great flourishings, mighty buddings, they thinke Summer is come and Winter is past,
many Souls have great flourishings, mighty buddings, they think Summer is come and Winter is past,
d n2 vhb j n2, j n2, pns32 vvb n1 vbz vvn cc n1 vbz j,
(5) sermon (DIV1)
88
Page 52
442
and no more but an eternall spring in the soules;
and no more but an Eternal spring in the Souls;
cc dx dc p-acp dt j n1 p-acp dt n2;
(5) sermon (DIV1)
88
Page 52
443
like the stony ground, they beleeved for a time, and immediately received the word with joy.
like the stony ground, they believed for a time, and immediately received the word with joy.
av-j dt j n1, pns32 vvd p-acp dt n1, cc av-j vvd dt n1 p-acp n1.
(5) sermon (DIV1)
88
Page 52
444
Ob. How can they receive the Word with joy? That is strange that a man should receive the Word with joy and wither presently.Ob. How can they receive the Word with joy? That is strange that a man should receive the Word with joy and wither presently.
np1 q-crq vmb pns32 vvi dt n1 p-acp n1? cst vbz j cst dt n1 vmd vvi dt n1 p-acp n1 cc vvi av-j.
(5) sermon (DIV1)
89
Page 52
445
Sol. Truly they had some workings on their soules, and pangs in their consciences, they saw some sins,Sol. Truly they had Some workings on their Souls, and pangs in their Consciences, they saw Some Sins,
np1 av-j pns32 vhd d n2 p-acp po32 n2, cc n2 p-acp po32 n2, pns32 vvd d n2,
(5) sermon (DIV1)
90
Page 52
446
and had some feares, and lived where (it may be) they had some sweet notions of the Gospell was,
and had Some fears, and lived where (it may be) they had Some sweet notions of the Gospel was,
cc vhd d n2, cc vvd c-crq (pn31 vmb vbi) pns32 vhd d j n2 pp-f dt n1 vbds,
(5) sermon (DIV1)
90
Page 52
447
and they had a promise, and tooke it in presently before ever they knew the nature of it,
and they had a promise, and took it in presently before ever they knew the nature of it,
cc pns32 vhd dt n1, cc vvd pn31 p-acp av-j c-acp av pns32 vvd dt n1 pp-f pn31,
(5) sermon (DIV1)
90
Page 52
448
and rejoyced, and were confident of their own estate, and of the love of God,
and rejoiced, and were confident of their own estate, and of the love of God,
cc vvd, cc vbdr j pp-f po32 d n1, cc pp-f dt n1 pp-f np1,
(5) sermon (DIV1)
90
Page 53
449
so they go away merry from Sermons, and duties, and nothing at all of true grace;
so they go away merry from Sermons, and duties, and nothing At all of true grace;
av pns32 vvb av j p-acp n2, cc n2, cc pix p-acp d pp-f j n1;
(5) sermon (DIV1)
90
Page 53
450
this is the highest judgement of God upon soules; in 2 Thes. 2.11. the Apostle speakes of giving men up to strong delusions:
this is the highest judgement of God upon Souls; in 2 Thebes 2.11. the Apostle speaks of giving men up to strong delusions:
d vbz dt js n1 pp-f np1 p-acp n2; p-acp crd np1 crd. dt n1 vvz pp-f vvg n2 a-acp p-acp j n2:
(5) sermon (DIV1)
90
Page 53
451
Though it is taken for delusion of doctrines, yet it may as well be taken for mens being given up to their own strong perswasions of that they have.
Though it is taken for delusion of doctrines, yet it may as well be taken for men's being given up to their own strong persuasions of that they have.
cs pn31 vbz vvn p-acp n1 pp-f n2, av pn31 vmb a-acp av vbi vvn p-acp ng2 n1 vvn a-acp p-acp po32 d j n2 pp-f cst pns32 vhb.
(5) sermon (DIV1)
90
Page 53
452
This is a strong delusion, saying, I have seene heaven, and the face of Christ, and yet deluded in my own spirit.
This is a strong delusion, saying, I have seen heaven, and the face of christ, and yet deluded in my own Spirit.
d vbz dt j n1, vvg, pns11 vhb vvn n1, cc dt n1 pp-f np1, cc av vvn p-acp po11 d n1.
(5) sermon (DIV1)
90
Page 53
453
I will adde but one more. Fourthly and lastly, A demure and stately hypocrite, this is the highest sort of them:
I will add but one more. Fourthly and lastly, A demure and stately hypocrite, this is the highest sort of them:
pns11 vmb vvi p-acp pi dc. ord cc ord, dt j cc j n1, d vbz dt js n1 pp-f pno32:
(5) sermon (DIV1)
90
Page 53
454
as upon this principle, one that will walke so exactly and curiously, having conversed with all the notions and rules of the Gospell, that hath sprung up so curiously,
as upon this principle, one that will walk so exactly and curiously, having conversed with all the notions and rules of the Gospel, that hath sprung up so curiously,
c-acp p-acp d n1, pi cst vmb vvi av av-j cc av-j, vhg vvn p-acp d dt n2 cc n2 pp-f dt n1, cst vhz vvn a-acp av av-j,
(5) sermon (DIV1)
91
Page 53
455
and yet is choaked with something at the bottome of his own heart;
and yet is choked with something At the bottom of his own heart;
cc av vbz vvn p-acp pi p-acp dt n1 pp-f po31 d n1;
(5) sermon (DIV1)
91
Page 53
456
he goes on with that strictnesse, that gravity in the Gospell, that he condemnes all others as unfit,
he Goes on with that strictness, that gravity in the Gospel, that he condemns all Others as unfit,
pns31 vvz a-acp p-acp d n1, cst n1 p-acp dt n1, cst pns31 vvz d n2-jn p-acp j,
(5) sermon (DIV1)
91
Page 53
457
as below him, as one above all others, he hath all kind of Artificiall motions, one that hath a pretty even temper in his naturall constitution;
as below him, as one above all Others, he hath all kind of Artificial motions, one that hath a pretty even temper in his natural constitution;
c-acp p-acp pno31, c-acp pi p-acp d n2-jn, pns31 vhz d j pp-f j n2, pi cst vhz dt j j n1 p-acp po31 j n1;
(5) sermon (DIV1)
91
Page 54
458
and what through restraining grace, and what with morall considerations, and enlightnings of the Gospell, he hath got some exact formes of the Gospell;
and what through restraining grace, and what with moral considerations, and enlightenings of the Gospel, he hath god Some exact forms of the Gospel;
cc r-crq p-acp vvg n1, cc r-crq p-acp j n2, cc n2 pp-f dt n1, pns31 vhz vvn d j n2 pp-f dt n1;
(5) sermon (DIV1)
91
Page 54
459
this man walkes so strictly, so curiously, that none can discover him: Such a hypocrite there is in the world.
this man walks so strictly, so curiously, that none can discover him: Such a hypocrite there is in the world.
d n1 vvz av av-j, av av-j, cst pix vmb vvi pno31: d dt n1 a-acp vbz p-acp dt n1.
(5) sermon (DIV1)
91
Page 54
460
Look to it, this man walkes step by step, he walkes so exactly that all the Saints may admire him:
Look to it, this man walks step by step, he walks so exactly that all the Saints may admire him:
n1 p-acp pn31, d n1 vvz n1 p-acp n1, pns31 vvz av av-j cst d dt n2 vmb vvi pno31:
(5) sermon (DIV1)
91
Page 54
461
so curiously that none can discover him: But for those glorious converses with Christ, and through powerfull workings he never knew them;
so curiously that none can discover him: But for those glorious converses with christ, and through powerful workings he never knew them;
av av-j cst pix vmb vvi pno31: cc-acp p-acp d j vvz p-acp np1, cc p-acp j n2 pns31 av-x vvd pno32;
(5) sermon (DIV1)
91
Page 54
462
he is the fairest to looke upon of all sorts of hypocrites:
he is the Fairest to look upon of all sorts of Hypocrites:
pns31 vbz dt js pc-acp vvi p-acp pp-f d n2 pp-f n2:
(5) sermon (DIV1)
91
Page 54
463
Now there be many things I should have shown to you, how to discover those sorts of hypocrisie; As,
Now there be many things I should have shown to you, how to discover those sorts of hypocrisy; As,
av pc-acp vbi d n2 pns11 vmd vhi vvn p-acp pn22, c-crq pc-acp vvi d n2 pp-f n1; c-acp,
(5) sermon (DIV1)
91
Page 54
464
First, to shew to you that of all sorts and straine, selfe is the bottome of all they do, that is the secret of all their motions;
First, to show to you that of all sorts and strain, self is the bottom of all they do, that is the secret of all their motions;
ord, pc-acp vvi p-acp pn22 d pp-f d n2 cc n1, n1 vbz dt n1 pp-f d pns32 vdb, cst vbz dt n-jn pp-f d po32 n2;
(5) sermon (DIV1)
92
Page 54
465
and indeed selfe-love is the ground of all hypocrisie;
and indeed Self-love is the ground of all hypocrisy;
cc av n1 vbz dt n1 pp-f d n1;
(5) sermon (DIV1)
92
Page 54
466
for it makes a man perswade himselfe he is that which he is not, and feigne himselfe to be what he knows he is not, selfe-love is at the bottome:
for it makes a man persuade himself he is that which he is not, and feign himself to be what he knows he is not, Self-love is At the bottom:
p-acp pn31 vvz dt n1 vvi px31 pns31 vbz d r-crq pns31 vbz xx, cc vvi px31 pc-acp vbi r-crq pns31 vvz pns31 vbz xx, n1 vbz p-acp dt n1:
(5) sermon (DIV1)
92
Page 55
467
and that workes at the heart secretly and closely; there be two things I would have shewed you about this acting of selfe. That
and that works At the heart secretly and closely; there be two things I would have showed you about this acting of self. That
cc d n2 p-acp dt n1 av-jn cc av-j; pc-acp vbi crd n2 pns11 vmd vhi vvn pn22 p-acp d n-vvg pp-f n1. cst
(5) sermon (DIV1)
92
Page 55
468
First, a man acts purely, and moves most strongly from selfe-love, and selfe-considerations; and then,
First, a man acts purely, and moves most strongly from Self-love, and self-considerations; and then,
ord, dt n1 vvz av-j, cc vvz av-ds av-j p-acp n1, cc n2; cc av,
(5) sermon (DIV1)
93
Page 55
469
Secondly, Selfe-satisfaction is the uttermost of the desires of the best sort of hypocrites in the world.
Secondly, Self-satisfaction is the uttermost of the Desires of the best sort of Hypocrites in the world.
ord, n1 vbz dt j pp-f dt n2 pp-f dt js n1 pp-f n2 p-acp dt n1.
(5) sermon (DIV1)
94
Page 55
470
Secondly know this likewise, (that you may discover such an hypocrisie in your own hearts) that all such sorts of hypocrites,
Secondly know this likewise, (that you may discover such an hypocrisy in your own hearts) that all such sorts of Hypocrites,
ord vvb d av, (cst pn22 vmb vvi d dt n1 p-acp po22 d n2) cst d d n2 pp-f n2,
(5) sermon (DIV1)
95
Page 55
471
as are known to themselves, cannot abide to be tried, to be unript, doth not love launching and piercing, he loves not to have his bowels turned up, he cannot endure to thinke to be put to the uttermost of his own spirit, that is a perfect signe of such a hypocrite;as Are known to themselves, cannot abide to be tried, to be unripped, does not love launching and piercing, he loves not to have his bowels turned up, he cannot endure to think to be put to the uttermost of his own Spirit, that is a perfect Signen of such a hypocrite;
c-acp vbr vvn p-acp px32, vmbx vvi pc-acp vbi vvn, pc-acp vbi vvn, vdz xx vvi vvg cc vvg, pns31 vvz xx pc-acp vhi po31 n2 vvd a-acp, pns31 vmbx vvi pc-acp vvi pc-acp vbi vvn p-acp dt j pp-f po31 d n1, cst vbz dt j n1 pp-f d dt n1;
(5) sermon (DIV1)
95
Page 55
472
These things that go between the marrow and the bone, the soule and the spirit, he cannot endure that:
These things that go between the marrow and the bone, the soul and the Spirit, he cannot endure that:
d n2 cst vvb p-acp dt n1 cc dt n1, dt n1 cc dt n1, pns31 vmbx vvi cst:
(5) sermon (DIV1)
95
Page 55
473
he would avoid the dints of the sharpest Arrows in the Gospell, if possible. Looke how much flinching you find in your own spirits so much hypocrisie.
he would avoid the dints of the Sharpest Arrows in the Gospel, if possible. Look how much flinching you find in your own spirits so much hypocrisy.
pns31 vmd vvi dt n2 pp-f dt js n2 p-acp dt n1, cs j. n1 c-crq d vvg pn22 vvb p-acp po22 d n2 av d n1.
(5) sermon (DIV1)
95
Page 55
474
A hypocrite cannot abide to be touched fully to the quick, and laid open:
A hypocrite cannot abide to be touched Fully to the quick, and laid open:
dt n1 vmbx vvi pc-acp vbi vvn av-j p-acp dt j, cc vvd j:
(5) sermon (DIV1)
95
Page 56
475
to be ripped at the heart, to have the naile driven into the vitals, which a gracious heart longs for.
to be ripped At the heart, to have the nail driven into the vitals, which a gracious heart longs for.
pc-acp vbi vvn p-acp dt n1, pc-acp vhi dt n1 vvn p-acp dt n2-j, r-crq dt j n1 vvz p-acp.
(5) sermon (DIV1)
95
Page 56
476
Thirdly, There is ever some secret unmortified lusts under all those seeming graces of a hypocrite;
Thirdly, There is ever Some secret unmortified Lustiest under all those seeming graces of a hypocrite;
ord, pc-acp vbz av d n-jn vvn n2 p-acp d d j-vvg n2 pp-f dt n1;
(5) sermon (DIV1)
96
Page 56
477
ever some secret unmortified lust, either pride, passion, or covetousnesse, or concupiscence, something or other, which will,
ever Some secret unmortified lust, either pride, passion, or covetousness, or concupiscence, something or other, which will,
av d n-jn vvn n1, d n1, n1, cc n1, cc n1, pi cc n-jn, r-crq vmb,
(5) sermon (DIV1)
96
Page 56
478
and doth breake forth some time or other;
and does break forth Some time or other;
cc vdz vvi av d n1 cc n-jn;
(5) sermon (DIV1)
96
Page 56
479
and looke to your selves, you that have been ten or twenty yeares under the power of a lust,
and look to your selves, you that have been ten or twenty Years under the power of a lust,
cc vvb p-acp po22 n2, pn22 cst vhb vbn crd cc crd n2 p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
96
Page 56
480
and it breakes forth continually upon you:
and it breaks forth continually upon you:
cc pn31 vvz av av-j p-acp pn22:
(5) sermon (DIV1)
96
Page 56
481
if you be not hypocrites, you are as nigh them as ever was egge to egge,
if you be not Hypocrites, you Are as High them as ever was egg to egg,
cs pn22 vbb xx n2, pn22 vbr a-acp av-j pno32 c-acp av vbds n1 p-acp n1,
(5) sermon (DIV1)
96
Page 56
482
as to the likenesse of them;
as to the likeness of them;
c-acp p-acp dt n1 pp-f pno32;
(5) sermon (DIV1)
96
Page 56
483
you that have been known to be what you are so many yeares together, I durst denounce such a man a hypocrite that hath lived so many yeares under a secret lust unmortified;
you that have been known to be what you Are so many Years together, I durst denounce such a man a hypocrite that hath lived so many Years under a secret lust unmortified;
pn22 cst vhb vbn vvn pc-acp vbi r-crq pn22 vbr av d n2 av, pns11 vvd vvi d dt n1 dt n1 cst vhz vvn av d n2 p-acp dt j-jn n1 vvn;
(5) sermon (DIV1)
96
Page 56
484
what, is there no power in Christ? hast thou not kept thy lust close all this while? It may be thou goest to prayer afterwards, and thinkest that will make it up,
what, is there no power in christ? hast thou not kept thy lust close all this while? It may be thou goest to prayer afterwards, and Thinkest that will make it up,
r-crq, vbz pc-acp dx n1 p-acp np1? vh2 pns21 xx vvn po21 n1 av-j d d n1? pn31 vmb vbi pns21 vv2 p-acp n1 av, cc vv2 d n1 vvi pn31 a-acp,
(5) sermon (DIV1)
96
Page 57
485
but thy prayer shall shew thy hypocrisie more, seeing thy lusts live. Fourthly and lastly, those are the highest hypocrites of this kind:
but thy prayer shall show thy hypocrisy more, seeing thy Lustiest live. Fourthly and lastly, those Are the highest Hypocrites of this kind:
cc-acp po21 n1 vmb vvi po21 n1 av-dc, vvg po21 n2 vvi. ord cc ord, d vbr dt js n2 pp-f d n1:
(5) sermon (DIV1)
96
Page 57
486
They secretly envy the brightnesse and glories of the gifts and graces of other Saints that goe beyond them; They secretly envy the brightness and Glories of the Gifts and graces of other Saints that go beyond them;
pns32 av-jn vvi dt n1 cc n2 pp-f dt n2 cc n2 pp-f j-jn n2 cst vvb p-acp pno32;
(5) sermon (DIV1)
97
Page 57
487
and that is the perfect Character of a hypocrite where ever it is found, if that be not a hypocrite there is none in the world;
and that is the perfect Character of a hypocrite where ever it is found, if that be not a hypocrite there is none in the world;
cc d vbz dt j n1 pp-f dt n1 c-crq av pn31 vbz vvn, cs d vbb xx dt n1 a-acp vbz pix p-acp dt n1;
(5) sermon (DIV1)
97
Page 57
488
when a soule cannot abide to be outshined, it is a signe that a man never loved grace for grace,
when a soul cannot abide to be outshined, it is a Signen that a man never loved grace for grace,
c-crq dt n1 vmbx vvi pc-acp vbi vvn, pn31 vbz dt n1 cst dt n1 av-x vvd n1 p-acp n1,
(5) sermon (DIV1)
97
Page 57
489
for then he would love it where it is most pure, and shines most gloriously,
for then he would love it where it is most pure, and shines most gloriously,
c-acp cs pns31 vmd vvi pn31 c-crq pn31 vbz av-ds j, cc vvz av-ds av-j,
(5) sermon (DIV1)
97
Page 57
490
and this the Pharisees were vext at, they hated Christ perfectly, because he went beyond them,
and this the Pharisees were vexed At, they hated christ perfectly, Because he went beyond them,
cc d dt np2 vbdr vvn p-acp, pns32 vvd np1 av-j, c-acp pns31 vvd p-acp pno32,
(5) sermon (DIV1)
97
Page 57
491
and was a conviction to them: these and severall other Characters I had thought to given you;
and was a conviction to them: these and several other Characters I had Thought to given you;
cc vbds dt n1 p-acp pno32: d cc j j-jn n2 pns11 vhd vvn p-acp vvn pn22;
(5) sermon (DIV1)
97
Page 57
492
but to satisfie some soules that will be apt to say: every one will be a hypocrite if this be so, I answer:
but to satisfy Some Souls that will be apt to say: every one will be a hypocrite if this be so, I answer:
cc-acp pc-acp vvi d n2 cst vmb vbi j pc-acp vvi: d pi vmb vbi dt n1 cs d vbb av, pns11 vvb:
(5) sermon (DIV1)
97
Page 57
493
First, My designe is to bid you beware of hypocrisie as Christ doth:
First, My Design is to bid you beware of hypocrisy as christ does:
ord, po11 n1 vbz pc-acp vvi pn22 vvb pp-f n1 c-acp np1 vdz:
(5) sermon (DIV1)
98
Page 57
494
Try your hearts, take not things up in ordinary and common waies, be not unbeleeving and doubting, that is not the thing I would be at, it is not to scare you off the Gospell;
Try your hearts, take not things up in ordinary and Common ways, be not unbelieving and doubting, that is not the thing I would be At, it is not to scare you off the Gospel;
vvb po22 n2, vvb xx n2 a-acp p-acp j cc j n2, vbb xx vvg cc vvg, cst vbz xx dt n1 pns11 vmd vbi p-acp, pn31 vbz xx pc-acp vvi pn22 p-acp dt n1;
(5) sermon (DIV1)
98
Page 58
495
be curious and criticall, be serious in the viewing of your own hearts, and search to the bottom,
be curious and critical, be serious in the viewing of your own hearts, and search to the bottom,
vbb j cc j, vbb j p-acp dt n-vvg pp-f po22 d n2, cc n1 p-acp dt n1,
(5) sermon (DIV1)
98
Page 58
496
and trust not your selves with feigned enjoyments, ☞ I would not discourage the poorest looker after Christ for all the world, only I would have all men to be pure in their spirits,
and trust not your selves with feigned enjoyments, ☞ I would not discourage the Poorest looker After christ for all the world, only I would have all men to be pure in their spirits,
cc vvb xx po22 n2 p-acp j-vvn n2, ☞ pns11 vmd xx vvi dt js n1 p-acp np1 p-acp d dt n1, av-j pns11 vmd vhi d n2 pc-acp vbi j p-acp po32 n2,
(5) sermon (DIV1)
98
Page 58
497
and let every man put himselfe to it; let a man have gold that hath passed through the furnace;
and let every man put himself to it; let a man have gold that hath passed through the furnace;
cc vvb d n1 vvd px31 p-acp pn31; vvb dt n1 vhb n1 cst vhz vvn p-acp dt n1;
(5) sermon (DIV1)
98
Page 58
498
let a man that will be rich be rich with those precious things that are of an eternall nature.
let a man that will be rich be rich with those precious things that Are of an Eternal nature.
vvb dt n1 cst vmb vbi j vbi j p-acp d j n2 cst vbr pp-f dt j n1.
(5) sermon (DIV1)
98
Page 58
499
Secondly, to answer that, you will find grace will lye but in a little roome, therefore I put you to it, true grace is like a Diamond, very little in bulke,
Secondly, to answer that, you will find grace will lie but in a little room, Therefore I put you to it, true grace is like a Diamond, very little in bulk,
ord, pc-acp vvi d, pn22 vmb vvi n1 vmb vvi cc-acp p-acp dt j n1, av pns11 vvb pn22 p-acp pn31, j n1 vbz av-j dt n1, j j p-acp n1,
(5) sermon (DIV1)
99
Page 58
500
but of a high price, and mighty value;
but of a high price, and mighty valve;
cc-acp pp-f dt j n1, cc j n1;
(5) sermon (DIV1)
99
Page 58
501
therefore I beseech you be through in your own hearts, thou poore looker after Christ, Grace lies in a little roome, more may be in one motion than in all the acts of the world:
Therefore I beseech you be through in your own hearts, thou poor looker After christ, Grace lies in a little room, more may be in one motion than in all the acts of the world:
av pns11 vvb pn22 vbb p-acp p-acp po22 d n2, pns21 j n1 p-acp np1, n1 vvz p-acp dt j n1, dc vmb vbi p-acp crd n1 cs p-acp d dt n2 pp-f dt n1:
(5) sermon (DIV1)
99
Page 58
502
you may have more grace than the greatest and gloriousest Preacher of the Gospell, therefore try thy soule,
you may have more grace than the greatest and gloriousest Preacher of the Gospel, Therefore try thy soul,
pn22 vmb vhi dc n1 cs dt js cc js n1 pp-f dt n1, av vvb po21 n1,
(5) sermon (DIV1)
99
Page 59
503
and be not discouraged though thou art not such a flourishing and glorious professor as another,
and be not discouraged though thou art not such a flourishing and glorious professor as Another,
cc vbb xx vvn cs pns21 vb2r xx d dt j-vvg cc j n1 c-acp j-jn,
(5) sermon (DIV1)
99
Page 59
504
yet thou maiest be a greater Saint.
yet thou Mayest be a greater Saint.
av pns21 vm2 vbi dt jc n1.
(5) sermon (DIV1)
99
Page 59
505
Thirdly, I would have none taken up with any outside or glorious formes in the world,
Thirdly, I would have none taken up with any outside or glorious forms in the world,
ord, pns11 vmd vhi pix vvn a-acp p-acp d n1-an cc j n2 p-acp dt n1,
(5) sermon (DIV1)
100
Page 59
506
but be looking within what inward frames you have in all your duties;but be looking within what inward frames you have in all your duties;
cc-acp vbi vvg p-acp r-crq j vvz pn22 vhb p-acp d po22 n2;
(5) sermon (DIV1)
100
Page 59
507
no, I would have no soule taken up with any opinion, with any religion that is externall at all,
no, I would have no soul taken up with any opinion, with any Religion that is external At all,
uh-dx, pns11 vmd vhi dx n1 vvn a-acp p-acp d n1, p-acp d n1 cst vbz j p-acp d,
(5) sermon (DIV1)
100
Page 59
508
but that carries out purely to heaven, as the very heart is meeting with the Lord Jesus, and as he hath a spirit acted in every word he speakes in the Gospell, not to dant you from Religion, that is not my designe, but to keep you only from the leaven of the Pharisees;
but that carries out purely to heaven, as the very heart is meeting with the Lord jesus, and as he hath a Spirit acted in every word he speaks in the Gospel, not to daunt you from Religion, that is not my Design, but to keep you only from the leaven of the Pharisees;
cc-acp cst vvz av av-j p-acp n1, c-acp dt j n1 vbz vvg p-acp dt n1 np1, cc c-acp pns31 vhz dt n1 vvn p-acp d n1 pns31 vvz p-acp dt n1, xx p-acp vvi pn22 p-acp n1, cst vbz xx po11 n1, p-acp pc-acp vvi pn22 av-j p-acp dt n1 pp-f dt np2;
(5) sermon (DIV1)
100
Page 59
509
externall dependencies, that your soules may not be lost with the greatest misery to all eternity.
external dependencies, that your Souls may not be lost with the greatest misery to all eternity.
j n2, cst po22 n2 vmb xx vbi vvn p-acp dt js n1 p-acp d n1.
(5) sermon (DIV1)
100
Page 59
510
SERMON III. Beware of the Leaven of the Pharisees, which is Hypocrisie.SERMON III. Beware of the Leaven of the Pharisees, which is Hypocrisy.
n1 np1. vvb pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(6) sermon (DIV1)
100
Page 60
511
I Have endeavoured to shew you in general what Hypocrisie is, and the last time gave you a hint of severall sorts of hypocrites;
I Have endeavoured to show you in general what Hypocrisy is, and the last time gave you a hint of several sorts of Hypocrites;
pns11 vhb vvn pc-acp vvi pn22 p-acp j r-crq n1 vbz, cc dt ord n1 vvd pn22 dt n1 pp-f j n2 pp-f n2;
(6) sermon (DIV1)
101
Page 60
512
for hypocrisie lies not in one straine.
for hypocrisy lies not in one strain.
p-acp n1 vvz xx p-acp crd n1.
(6) sermon (DIV1)
101
Page 60
513
Now we will lay this down as a foundation, (which was named before) that looke as many sorts of tempers as there are,
Now we will lay this down as a Foundation, (which was nam before) that look as many sorts of tempers as there Are,
av pns12 vmb vvi d a-acp p-acp dt n1, (r-crq vbds vvn a-acp) cst vvb p-acp d n2 pp-f n2 p-acp a-acp vbr,
(6) sermon (DIV1)
102
Page 60
514
and humours, and constitutions of men, and designes that men have in Religion, and as many waies as there are,
and humours, and constitutions of men, and designs that men have in Religion, and as many ways as there Are,
cc n2, cc n2 pp-f n2, cc n2 cst n2 vhb p-acp n1, cc c-acp d n2 c-acp a-acp vbr,
(6) sermon (DIV1)
102
Page 60
515
so many common workings as God may have upon men; so many sorts of hypocrites may you have entring upon Religion on those grounds; so many Common workings as God may have upon men; so many sorts of Hypocrites may you have entering upon Religion on those grounds;
av d j n2 p-acp np1 vmb vhi p-acp n2; av d n2 pp-f n2 vmb pn22 vhi vvg p-acp n1 p-acp d n2;
(6) sermon (DIV1)
102
Page 60
516
for looke as it is with grace, where it worketh effectually, it changes not the faculties, nor constitutions:
for look as it is with grace, where it works effectually, it changes not the faculties, nor constitutions:
p-acp n1 p-acp pn31 vbz p-acp n1, c-crq pn31 vvz av-j, pn31 vvz xx dt n2, ccx n2:
(6) sermon (DIV1)
102
Page 61
517
A melancholly man is so still though he have grace, and so you shall find;
A melancholy man is so still though he have grace, and so you shall find;
dt j-jn n1 vbz av av c-acp pns31 vhb n1, cc av pn22 vmb vvi;
(6) sermon (DIV1)
102
Page 61
518
his actings will shew something of his temper and nature, so as to hypocrisie and demonstrations of hypocrisie,
his actings will show something of his temper and nature, so as to hypocrisy and demonstrations of hypocrisy,
po31 n2 vmb vvi pi pp-f po31 n1 cc n1, av c-acp p-acp n1 cc n2 pp-f n1,
(6) sermon (DIV1)
102
Page 61
519
so many sorts of tempers as there are in the world, when men enter on the ways of Godlines upon unsound grounds, not being wrought upon throughly by God,
so many sorts of tempers as there Are in the world, when men enter on the ways of Godliness upon unsound grounds, not being wrought upon thoroughly by God,
av d n2 pp-f n2 p-acp a-acp vbr p-acp dt n1, c-crq n2 vvb p-acp dt n2 pp-f n1 p-acp j n2, xx vbg vvn p-acp av-j p-acp np1,
(6) sermon (DIV1)
102
Page 61
520
so many sorts of hypocrites you will have. I told you of foure Sects the last time;
so many sorts of Hypocrites you will have. I told you of foure Sects the last time;
av d n2 pp-f n2 pn22 vmb vhi. pns11 vvd pn22 pp-f crd n2 dt ord n1;
(6) sermon (DIV1)
102
Page 61
521
now I shall go on and shew you more.
now I shall go on and show you more.
av pns11 vmb vvi a-acp cc vvi pn22 av-dc.
(6) sermon (DIV1)
102
Page 61
522
Looke as a man is by nature of a duller and heavier constitution, and hath got the outward forme of Religion, he will be a meere formalist, drudging on in duties, and no more:
Look as a man is by nature of a duller and Heavier constitution, and hath god the outward Form of Religion, he will be a mere formalist, drudging on in duties, and no more:
vvb a-acp dt n1 vbz p-acp n1 pp-f dt jc cc jc n1, cc vhz vvn dt j n1 pp-f n1, pns31 vmb vbi dt j n1, vvg p-acp p-acp n2, cc dx av-dc:
(6) sermon (DIV1)
103
Page 61
523
nothing of the spirituall nature of it, taking abundance of paines without sense, go on in his waies,
nothing of the spiritual nature of it, taking abundance of pains without sense, go on in his ways,
pix pp-f dt j n1 pp-f pn31, vvg n1 pp-f n2 p-acp n1, vvb a-acp p-acp po31 n2,
(6) sermon (DIV1)
103
Page 61
524
and his duties without any power at all, and that was the meere formall hypocrite I told you of, he hath had some little touches upon his spirit that moves him,
and his duties without any power At all, and that was the mere formal hypocrite I told you of, he hath had Some little touches upon his Spirit that moves him,
cc po31 n2 p-acp d n1 p-acp d, cc cst vbds dt j j n1 pns11 vvd pn22 pp-f, pns31 vhz vhn d j n2 p-acp po31 n1 cst vvz pno31,
(6) sermon (DIV1)
103
Page 61
525
and together with education hath gone on as in a Tract.
and together with education hath gone on as in a Tract.
cc av p-acp n1 vhz vvn a-acp c-acp p-acp dt n1.
(6) sermon (DIV1)
103
Page 62
526
If a man be of a hot temper and constitution, fiery in his nature, and enter on Religion upon such common grounds and ordinary frames (as the most do) he will be a zealous man, exceeding zealous:
If a man be of a hight temper and constitution, fiery in his nature, and enter on Religion upon such Common grounds and ordinary frames (as the most doe) he will be a zealous man, exceeding zealous:
cs dt n1 vbi pp-f dt j n1 cc n1, j p-acp po31 n1, cc vvi p-acp n1 p-acp d j n2 cc j n2 (c-acp dt av-ds n1) pns31 vmb vbi dt j n1, vvg j:
(6) sermon (DIV1)
104
Page 62
527
Some opinion or other, some particular forme his heart is most in, and he is the zealous hypocrite I spake of;
some opinion or other, Some particular Form his heart is most in, and he is the zealous hypocrite I spoke of;
d n1 cc n-jn, d j n1 po31 n1 vbz av-ds p-acp, cc pns31 vbz dt j n1 pns11 vvd pp-f;
(6) sermon (DIV1)
104
Page 62
528
he will stick to his opinion and hazard all, and never care for the other part of Religion if they can but maintaine that;
he will stick to his opinion and hazard all, and never care for the other part of Religion if they can but maintain that;
pns31 vmb vvi p-acp po31 n1 cc n1 av-d, cc av-x vvb p-acp dt j-jn n1 pp-f n1 cs pns32 vmb cc-acp vvi d;
(6) sermon (DIV1)
104
Page 62
529
so it is with many in these times, never care how the work of God goes on in the world,
so it is with many in these times, never care how the work of God Goes on in the world,
av pn31 vbz p-acp d p-acp d n2, av-x vvb c-crq dt n1 pp-f np1 vvz a-acp p-acp dt n1,
(6) sermon (DIV1)
104
Page 62
530
or their own soules, so they have their opinion.
or their own Souls, so they have their opinion.
cc po32 d n2, av pns32 vhb po32 n1.
(6) sermon (DIV1)
104
Page 62
531
So if a man be of a facile and easie nature to be perswaded, and enter upon Religion, he will easily conclude that all the promises are his, Take every thing for granted in the Gospell,
So if a man be of a facile and easy nature to be persuaded, and enter upon Religion, he will Easily conclude that all the promises Are his, Take every thing for granted in the Gospel,
av cs dt n1 vbi pp-f dt j cc j n1 pc-acp vbi vvn, cc vvi p-acp n1, pns31 vmb av-j vvi cst d dt n2 vbr png31, vvb d n1 c-acp vvn p-acp dt n1,
(6) sermon (DIV1)
104
Page 62
532
and apply it to his own soule, as if he had a peculiar interest to all the promises,
and apply it to his own soul, as if he had a peculiar Interest to all the promises,
cc vvi pn31 p-acp po31 d n1, c-acp cs pns31 vhd dt j n1 p-acp d dt n2,
(6) sermon (DIV1)
104
Page 62
533
and so grows in a confident secure frame, and that is the hypocrite I told you was confident, that out of the easinesse of his nature takes all things in the Gospell as his owne,
and so grows in a confident secure frame, and that is the hypocrite I told you was confident, that out of the easiness of his nature Takes all things in the Gospel as his own,
cc av vvz p-acp dt j j n1, cc d vbz dt n1 pns11 vvd pn22 vbds j, cst av pp-f dt n1 pp-f po31 n1 vvz d n2 p-acp dt n1 p-acp po31 d,
(6) sermon (DIV1)
104
Page 63
534
though he never saw the need and want of them, and never knew the worth of them;
though he never saw the need and want of them, and never knew the worth of them;
cs pns31 av-x vvd dt n1 cc n1 pp-f pno32, cc av-x vvd dt n1 pp-f pno32;
(6) sermon (DIV1)
104
Page 63
535
for I told you, that selfe-love is the ground of all hypocrisie in a mans spirit:
for I told you, that Self-love is the ground of all hypocrisy in a men Spirit:
c-acp pns11 vvd pn22, cst n1 vbz dt n1 pp-f d n1 p-acp dt ng1 n1:
(6) sermon (DIV1)
104
Page 63
536
If a man can get any thing for himselfe, as selfe-love acts, so a man gets into such and such a frame,
If a man can get any thing for himself, as Self-love acts, so a man gets into such and such a frame,
cs dt n1 vmb vvi d n1 p-acp px31, c-acp n1 n2, av dt n1 vvz p-acp d cc d dt n1,
(6) sermon (DIV1)
104
Page 63
537
as it was with a mad man that sate at a Port, that when all the ships came by, said, this is mine, this is mine:
as it was with a mad man that sat At a Port, that when all the ships Come by, said, this is mine, this is mine:
c-acp pn31 vbds p-acp dt j n1 cst vvd p-acp dt n1, cst c-crq d dt n2 vvd p-acp, vvd, d vbz png11, d vbz png11:
(6) sermon (DIV1)
104
Page 63
538
so doth all men say, without either Religion, or the knowledge of the nature of the promises of the Gospell, challenging them without a need of them,
so does all men say, without either Religion, or the knowledge of the nature of the promises of the Gospel, challenging them without a need of them,
av vdz d n2 vvb, p-acp d n1, cc dt n1 pp-f dt n1 pp-f dt n2 pp-f dt n1, vvg pno32 p-acp dt n1 pp-f pno32,
(6) sermon (DIV1)
104
Page 63
539
or a knowledge of the glorious designe of God in them.
or a knowledge of the glorious Design of God in them.
cc dt n1 pp-f dt j n1 pp-f np1 p-acp pno32.
(6) sermon (DIV1)
104
Page 63
540
Then againe, if a man be of a more forward and daring spirit, and if he get into a profession of Religion, he will prove a presumptuous hypocrite, to presume exceedingly upon the Gospell, and the things of it;
Then again, if a man be of a more forward and daring Spirit, and if he get into a profession of Religion, he will prove a presumptuous hypocrite, to presume exceedingly upon the Gospel, and the things of it;
av av, cs dt n1 vbb pp-f dt av-dc av-j cc j-vvg n1, cc cs pns31 vvb p-acp dt n1 pp-f n1, pns31 vmb vvi dt j n1, pc-acp vvi av-vvg p-acp dt n1, cc dt n2 pp-f pn31;
(6) sermon (DIV1)
105
Page 63
541
he will vent the opinions he hath taken into his consideration, and that he sees most sutable to the world.
he will vent the opinions he hath taken into his consideration, and that he sees most suitable to the world.
pns31 vmb vvi dt n2 pns31 vhz vvn p-acp po31 n1, cc cst pns31 vvz ds j p-acp dt n1.
(6) sermon (DIV1)
105
Page 63
542
If a man be of a more grave and sober temper, and hath got such a custome of Religion and duties,
If a man be of a more grave and Sobrium temper, and hath god such a custom of Religion and duties,
cs dt n1 vbi pp-f dt av-dc j cc j n1, cc vhz vvn d dt n1 pp-f n1 cc n2,
(6) sermon (DIV1)
106
Page 64
543
and taken up the profession of it with a secret inward desire of applause to be somewhat in the world, he will be most curiously exact in all his frames, such a man will cut to a hair,
and taken up the profession of it with a secret inward desire of applause to be somewhat in the world, he will be most curiously exact in all his frames, such a man will Cut to a hair,
cc vvn a-acp dt n1 pp-f pn31 p-acp dt j-jn j n1 pp-f n1 pc-acp vbi av p-acp dt n1, pns31 vmb vbi av-ds av-j j p-acp d po31 n2, d dt n1 vmb vvi p-acp dt n1,
(6) sermon (DIV1)
106
Page 64
544
and he will observe the least thing in others that may be as a blot in them,
and he will observe the least thing in Others that may be as a blot in them,
cc pns31 vmb vvi dt ds n1 p-acp n2-jn cst vmb vbi p-acp dt n1 p-acp pno32,
(6) sermon (DIV1)
106
Page 64
545
and him I called a stately and curious hypocrite, he will not be blamed in the world, that is all his designe;
and him I called a stately and curious hypocrite, he will not be blamed in the world, that is all his Design;
cc pno31 pns11 vvd dt j cc j n1, pns31 vmb xx vbi vvn p-acp dt n1, cst vbz d po31 n1;
(6) sermon (DIV1)
106
Page 64
546
he will keep all plots and spots off him, if out of mistake he be wrung, he will mend it next time;
he will keep all plots and spots off him, if out of mistake he be wrung, he will mend it next time;
pns31 vmb vvi d n2 cc n2 p-acp pno31, cs av pp-f n1 pns31 vbb vvn, pns31 vmb vvi pn31 ord n1;
(6) sermon (DIV1)
106
Page 64
547
his name lies at the stake for it, and all his comforts lies only in a faire handsome neat carriage in his duties to the Sons of men, that he may be able to be blamelesse in his reputation in the world,
his name lies At the stake for it, and all his comforts lies only in a fair handsome neat carriage in his duties to the Sons of men, that he may be able to be blameless in his reputation in the world,
po31 n1 vvz p-acp dt n1 p-acp pn31, cc d po31 n2 vvz av-j p-acp dt j j j n1 p-acp po31 n2 p-acp dt n2 pp-f n2, cst pns31 vmb vbi j pc-acp vbi j p-acp po31 n1 p-acp dt n1,
(6) sermon (DIV1)
106
Page 64
548
and some men have been so curious in their actings and observances, that they have shamed many precious people;
and Some men have been so curious in their actings and observances, that they have shamed many precious people;
cc d n2 vhb vbn av j p-acp po32 n2 cc n2, cst pns32 vhb vvn d j n1;
(6) sermon (DIV1)
106
Page 64
549
that was Pauls temper and care alwaies, that he might be without blame to the world;
that was Paul's temper and care always, that he might be without blame to the world;
cst vbds npg1 n1 cc n1 av, cst pns31 vmd vbi p-acp vvi p-acp dt n1;
(6) sermon (DIV1)
106
Page 64
550
as to the Law he was blamelesse, Phil. 3. and it is as great a thing as a man can speake,
as to the Law he was blameless, Philip 3. and it is as great a thing as a man can speak,
c-acp p-acp dt n1 pns31 vbds j, np1 crd cc pn31 vbz a-acp j dt n1 p-acp dt n1 vmb vvi,
(6) sermon (DIV1)
106
Page 64
551
and doubtlesse the Pharisees had a handsomnesse and neatnesse in all their observances, that they were very much admired by the People:
and doubtless the Pharisees had a handsomeness and neatness in all their observances, that they were very much admired by the People:
cc av-j dt np2 vhd dt n1 cc n1 p-acp d po32 n2, cst pns32 vbdr av av-d vvn p-acp dt n1:
(6) sermon (DIV1)
106
Page 65
552
A strictnesse, that they looked at a Point, at a Latchet, though the great and eternall things lay with no weight on their spirits:
A strictness, that they looked At a Point, At a Latchet, though the great and Eternal things lay with no weight on their spirits:
dt n1, cst pns32 vvd p-acp dt n1, p-acp dt n1, cs dt j cc j n2 vvb p-acp dx n1 p-acp po32 n2:
(6) sermon (DIV1)
106
Page 65
553
such kind of hypocrites will go on smoothly in the world, that a man shall admire them,
such kind of Hypocrites will go on smoothly in the world, that a man shall admire them,
d n1 pp-f n2 vmb vvi p-acp av-j p-acp dt n1, cst dt n1 vmb vvi pno32,
(6) sermon (DIV1)
106
Page 65
554
and check his own heart, & say, I am a hypocrite, certainely I never came up to those frames;
and check his own heart, & say, I am a hypocrite, Certainly I never Come up to those frames;
cc vvb po31 d n1, cc vvi, pns11 vbm dt n1, av-j pns11 av-x vvd a-acp p-acp d n2;
(6) sermon (DIV1)
106
Page 65
555
This man dazels the eyes of men, and all his designe is to carry on a handsome garbe,
This man dazzles the eyes of men, and all his Design is to carry on a handsome garb,
d n1 vvz dt n2 pp-f n2, cc d po31 n1 vbz pc-acp vvi p-acp dt j n1,
(6) sermon (DIV1)
106
Page 65
556
and go for somebody in the world.
and go for somebody in the world.
cc vvi p-acp pi p-acp dt n1.
(6) sermon (DIV1)
106
Page 65
557
Oh! this is that, that many in these times had need looke to their own hearts in;
Oh! this is that, that many in these times had need look to their own hearts in;
uh d vbz d, cst d p-acp d n2 vhd n1 vvi p-acp po32 d n2 p-acp;
(6) sermon (DIV1)
106
Page 65
558
Tithe mint and cummin, and neglect the most weighty things of the Gospell; Tithe mint and cummin, and neglect the most weighty things of the Gospel;
n1 n1 cc n1, cc vvb dt av-ds j n2 pp-f dt n1;
(6) sermon (DIV1)
106
Page 65
559
they have handsome apparell without, but never look within to the eternall workings of their poore soules,
they have handsome apparel without, but never look within to the Eternal workings of their poor Souls,
pns32 vhb j n1 p-acp, cc-acp av-x vvb a-acp p-acp dt j n2 pp-f po32 j n2,
(6) sermon (DIV1)
106
Page 65
560
and that state that must be before God for ever.
and that state that must be before God for ever.
cc d n1 cst vmb vbi p-acp np1 c-acp av.
(6) sermon (DIV1)
106
Page 65
561
And againe, If a man be of a crafty cunning temper, of a naturall subtilty, and he begin to professe the Gospell, he will play the part of a hypocrite to purpose, he will shift at every turne, and change every time;
And again, If a man be of a crafty cunning temper, of a natural subtlety, and he begin to profess the Gospel, he will play the part of a hypocrite to purpose, he will shift At every turn, and change every time;
cc av, cs dt n1 vbi pp-f dt j j-jn n1, pp-f dt j n1, cc pns31 vvi pc-acp vvi dt n1, pns31 vmb vvi dt n1 pp-f dt n1 p-acp n1, pns31 vmb vvi p-acp d n1, cc vvb d n1;
(6) sermon (DIV1)
107
Page 65
562
he will not be found at any time unsutable, he will tell you he must change with providence; he will be sure to mannage all that naturall subtilty in Religion to his owne designe perfectly:
he will not be found At any time unsuitable, he will tell you he must change with providence; he will be sure to manage all that natural subtlety in Religion to his own Design perfectly:
pns31 vmb xx vbi vvn p-acp d n1 j, pns31 vmb vvi pn22 pns31 vmb vvi p-acp n1; pns31 vmb vbi j pc-acp vvi d cst j n1 p-acp n1 p-acp po31 d n1 av-j:
(6) sermon (DIV1)
107
Page 66
563
and truly there are no persons so perfectly hypocrites as these, that out of craftinesse begin to be hypocrites;
and truly there Are no Persons so perfectly Hypocrites as these, that out of craftiness begin to be Hypocrites;
cc av-j a-acp vbr dx n2 av av-j n2 p-acp d, cst av pp-f n1 vvb pc-acp vbi n2;
(6) sermon (DIV1)
107
Page 66
564
upon subtle principles are privy to their own deceits, they are out of intention hypocrites, and they know they can shift and comply with any occasion;
upon subtle principles Are privy to their own Deceits, they Are out of intention Hypocrites, and they know they can shift and comply with any occasion;
p-acp j n2 vbr j p-acp po32 d n2, pns32 vbr av pp-f n1 n2, cc pns32 vvb pns32 vmb vvi cc vvi p-acp d n1;
(6) sermon (DIV1)
107
Page 66
565
there are thousands of these hypocrites in these times in England, that conclude with the times, that make use of the time and occasion,
there Are thousands of these Hypocrites in these times in England, that conclude with the times, that make use of the time and occasion,
pc-acp vbr crd pp-f d n2 p-acp d n2 p-acp np1, cst vvb p-acp dt n2, cst vvb n1 pp-f dt n1 cc n1,
(6) sermon (DIV1)
107
Page 66
566
and have no more grace in them than Heathens. So take it as to any other temper, whatever you will,
and have no more grace in them than heathens. So take it as to any other temper, whatever you will,
cc vhb dx dc n1 p-acp pno32 av n2-jn. av vvi pn31 a-acp p-acp d j-jn n1, r-crq pn22 vmb,
(6) sermon (DIV1)
107
Page 66
567
if a man be not throughly converted and enter upon Religion; looke as his temper is naturally, so will his hypocrisie be;
if a man be not thoroughly converted and enter upon Religion; look as his temper is naturally, so will his hypocrisy be;
cs dt n1 vbb xx av-j vvn cc vvi p-acp n1; vvb p-acp po31 n1 vbz av-j, av vmb po31 n1 vbi;
(6) sermon (DIV1)
107
Page 66
568
and that I may go on a little clearer, take it now as to the temper of feare on a man,
and that I may go on a little clearer, take it now as to the temper of Fear on a man,
cc cst pns11 vmb vvi p-acp dt av-j jc, vvb pn31 av c-acp p-acp dt n1 pp-f vvb p-acp dt n1,
(6) sermon (DIV1)
107
Page 66
569
and the workings of God upon him:
and the workings of God upon him:
cc dt n2 pp-f np1 p-acp pno31:
(6) sermon (DIV1)
107
Page 66
570
If a man be apt to feare, and God lay any thing upon a mans conscience, (for God sometimes keeps such all their life-time in feare) you shall find that there will abundance of hypocrisie appeare in those actings,
If a man be apt to Fear, and God lay any thing upon a men conscience, (for God sometime keeps such all their lifetime in Fear) you shall find that there will abundance of hypocrisy appear in those actings,
cs dt n1 vbi j pc-acp vvi, cc np1 vvd d n1 p-acp dt ng1 n1, (c-acp np1 av vvz d d po32 n1 p-acp n1) pn22 vmb vvi cst a-acp vmb n1 pp-f n1 vvi p-acp d n2,
(6) sermon (DIV1)
107
Page 67
571
and such a man shall be a terrified hypocrite; he shall live under terrours, and make abundance of worke through his feares, [ for feare may put a man exceedingly on to duties ] and be but a hypocrite all this while:
and such a man shall be a terrified hypocrite; he shall live under terrors, and make abundance of work through his fears, [ for Fear may put a man exceedingly on to duties ] and be but a hypocrite all this while:
cc d dt n1 vmb vbi dt vvn n1; pns31 vmb vvi p-acp n2, cc vvi n1 pp-f n1 p-acp po31 n2, [ c-acp n1 vmb vvi dt n1 av-vvg p-acp p-acp n2 ] cc vbb p-acp dt n1 d d n1:
(6) sermon (DIV1)
107
Page 67
572
Now of these there be two sorts that live under terrours, and I will especially speake to these;
Now of these there be two sorts that live under terrors, and I will especially speak to these;
av pp-f d pc-acp vbi crd n2 cst vvb p-acp n2, cc pns11 vmb av-j vvi p-acp d;
(6) sermon (DIV1)
107
Page 67
573
for many thinke if they be under trouble of conscience and terrour, they are past the worst,
for many think if they be under trouble of conscience and terror, they Are passed the worst,
p-acp d vvb cs pns32 vbb p-acp n1 pp-f n1 cc n1, pns32 vbr p-acp dt js,
(6) sermon (DIV1)
107
Page 67
574
and in the best frame that can be: Therefore,
and in the best frame that can be: Therefore,
cc p-acp dt js n1 cst vmb vbi: av,
(6) sermon (DIV1)
107
Page 67
575
First, there are some that are but more generally touched with the sense of some sin that God meets them with,
First, there Are Some that Are but more generally touched with the sense of Some since that God meets them with,
ord, pc-acp vbr d d vbr cc-acp av-dc av-j vvn p-acp dt n1 pp-f d n1 cst np1 vvz pno32 p-acp,
(6) sermon (DIV1)
108
Page 67
576
and laies upon them, and at every turne checks them for, and lets in glimpses of his wrath now and then upon his conscience,
and lays upon them, and At every turn Checks them for, and lets in glimpses of his wrath now and then upon his conscience,
cc vvz p-acp pno32, cc p-acp d n1 vvz pno32 p-acp, cc vvz p-acp n2 pp-f po31 n1 av cc av p-acp po31 n1,
(6) sermon (DIV1)
108
Page 67
577
and they get into a strange kind of temper, of complaining, and whining, and whimpering in their owne spirits,
and they get into a strange kind of temper, of complaining, and whining, and whimpering in their own spirits,
cc pns32 vvb p-acp dt j n1 pp-f n1, pp-f vvg, cc vvg, cc vvg p-acp po32 d n2,
(6) sermon (DIV1)
108
Page 67
578
and go on in their duties, (for they dare not but go to duties) but yet it doth not worke so much upon them as to cry out with hideous noyses of damnation,
and go on in their duties, (for they Dare not but go to duties) but yet it does not work so much upon them as to cry out with hideous noises of damnation,
cc vvb a-acp p-acp po32 n2, (c-acp pns32 vvb xx cc-acp vvi p-acp n2) cc-acp av pn31 vdz xx vvi av av-d p-acp pno32 c-acp pc-acp vvi av p-acp j n2 pp-f n1,
(6) sermon (DIV1)
108
Page 68
579
yet are kept under feare, and bondage of spirit, and cannot get out of it,
yet Are kept under Fear, and bondage of Spirit, and cannot get out of it,
av vbr vvn p-acp n1, cc n1 pp-f n1, cc vmbx vvi av pp-f pn31,
(6) sermon (DIV1)
108
Page 68
580
and all their design is to whine at it, and complaine of it to others abroad:
and all their Design is to whine At it, and complain of it to Others abroad:
cc d po32 n1 vbz pc-acp vvi p-acp pn31, cc vvi pp-f pn31 p-acp n2-jn av:
(6) sermon (DIV1)
108
Page 68
581
that as we say in griefe, (to open a mans mind is a mighty ease) so you shall find them open their hearts,
that as we say in grief, (to open a men mind is a mighty ease) so you shall find them open their hearts,
cst c-acp pns12 vvb p-acp n1, (pc-acp vvi dt ng1 n1 vbz dt j n1) av pn22 vmb vvi pno32 vvi po32 n2,
(6) sermon (DIV1)
108
Page 68
582
and say, they are under these and these sins, talking of their corruptions, telling how they are under such trials, under such feares of their passions,
and say, they Are under these and these Sins, talking of their corruptions, telling how they Are under such trials, under such fears of their passion,
cc vvi, pns32 vbr p-acp d cc d n2, vvg pp-f po32 n2, vvg c-crq pns32 vbr p-acp d n2, p-acp d n2 pp-f po32 n2,
(6) sermon (DIV1)
108
Page 68
583
and tell you of hypocrisie, and thus they go from doore to doore, and from Professor to Professor,
and tell you of hypocrisy, and thus they go from door to door, and from Professor to Professor,
cc vvb pn22 pp-f n1, cc av pns32 vvb p-acp n1 p-acp n1, cc p-acp n1 p-acp n1,
(6) sermon (DIV1)
108
Page 68
584
and all to no purpose, for they never knew, nor never found the weight and power of the Gospell lying upon their spirits, never see the depth of a deceitfull heart for all this; But only say, alas!
and all to no purpose, for they never knew, nor never found the weight and power of the Gospel lying upon their spirits, never see the depth of a deceitful heart for all this; But only say, alas!
cc d p-acp dx n1, c-acp pns32 av-x vvd, ccx av-x vvd dt n1 cc n1 pp-f dt n1 vvg p-acp po32 n2, av-x vvb dt n1 pp-f dt j n1 p-acp d d; cc-acp av-j vvi, uh!
(6) sermon (DIV1)
108
Page 68
585
I have such and such corruptions, I am afraid of my estate and condition; and so take a pleasure in their complaining.I have such and such corruptions, I am afraid of my estate and condition; and so take a pleasure in their complaining.
pns11 vhb d cc d n2, pns11 vbm j pp-f po11 n1 cc n1; cc av vvb dt n1 p-acp po32 n-vvg.
(6) sermon (DIV1)
108
Page 68
586
Now there are three waies wherein they shew their hypocrisie. First, By this way of complaining they thinke to get off from suspition of hypocrisie:
Now there Are three ways wherein they show their hypocrisy. First, By this Way of complaining they think to get off from suspicion of hypocrisy:
av a-acp vbr crd n2 c-crq pns32 vvb po32 n1. ord, p-acp d n1 pp-f vvg pns32 vvb pc-acp vvi a-acp p-acp n1 pp-f n1:
(6) sermon (DIV1)
108
Page 68
587
Such Soules, such creatures are alwaies complaining of their conditions;
Such Souls, such creatures Are always complaining of their conditions;
d n2, d n2 vbr av vvg pp-f po32 n2;
(6) sermon (DIV1)
109
Page 69
588
and so they thinke to be free of hypocrisie by this kind of whining, though they never knew what the hatred of sin was, never knew what it was to be pierced through with the darts of the Gospel for sin.
and so they think to be free of hypocrisy by this kind of whining, though they never knew what the hatred of since was, never knew what it was to be pierced through with the darts of the Gospel for since.
cc av pns32 vvb pc-acp vbi j pp-f n1 p-acp d n1 pp-f vvg, c-acp pns32 av-x vvd r-crq dt n1 pp-f n1 vbds, av-x vvd r-crq pn31 vbds pc-acp vbi vvn p-acp p-acp dt n2 pp-f dt n1 p-acp n1.
(6) sermon (DIV1)
109
Page 69
589
Secondly, they thinke by this to get the pity and compassion of other Saints, to pitty and bemoane them,
Secondly, they think by this to get the pity and compassion of other Saints, to pity and bemoan them,
ord, pns32 vvb p-acp d pc-acp vvi dt n1 cc n1 pp-f j-jn n2, p-acp n1 cc vvi pno32,
(6) sermon (DIV1)
110
Page 69
590
and we ought (say they) to speak a good word to comfort them:
and we ought (say they) to speak a good word to Comfort them:
cc pns12 vmd (vvb pns32) p-acp vvi dt j n1 pc-acp vvi pno32:
(6) sermon (DIV1)
110
Page 69
591
Though Saints nor Angels cannot speake a good word to soules, yet they looke for it.
Though Saints nor Angels cannot speak a good word to Souls, yet they look for it.
cs n2 ccx n2 vmbx vvi dt j n1 p-acp n2, av pns32 vvb p-acp pn31.
(6) sermon (DIV1)
110
Page 69
592
Thirdly, they shew their hypocrisie by this, They looke upon themselves by it as poore in spirit, alwaies in sense of sin,
Thirdly, they show their hypocrisy by this, They look upon themselves by it as poor in Spirit, always in sense of since,
ord, pns32 vvb po32 n1 p-acp d, pns32 vvb p-acp px32 p-acp pn31 p-acp j p-acp n1, av p-acp n1 pp-f n1,
(6) sermon (DIV1)
111
Page 69
593
and under a sense of their lost condition, and would have others thinke so too:
and under a sense of their lost condition, and would have Others think so too:
cc p-acp dt n1 pp-f po32 j-vvn n1, cc vmd vhi n2-jn vvb av av:
(6) sermon (DIV1)
111
Page 69
594
there is a poore spirit, nothing but poverty of spirit, never come to him but he hath low esteeme of himselfe.
there is a poor Spirit, nothing but poverty of Spirit, never come to him but he hath low esteem of himself.
pc-acp vbz dt j n1, pix cc-acp n1 pp-f n1, av-x vvb p-acp pno31 p-acp pns31 vhz j n1 pp-f px31.
(6) sermon (DIV1)
111
Page 69
595
Fourthly, But the great straine of hypocrisie lies in this, they perfectly rest in this straine of complaining,
Fourthly, But the great strain of hypocrisy lies in this, they perfectly rest in this strain of complaining,
ord, cc-acp dt j n1 pp-f n1 vvz p-acp d, pns32 av-j vvi p-acp d n1 pp-f vvg,
(6) sermon (DIV1)
112
Page 69
596
and never look after Christ, they get ease by opening their minds, and if they can but get a good answer to quiet them for the present, they go away content;and never look After christ, they get ease by opening their minds, and if they can but get a good answer to quiet them for the present, they go away content;
cc av-x vvb p-acp np1, pns32 vvb n1 p-acp vvg po32 n2, cc cs pns32 vmb cc-acp vvi dt j n1 pc-acp vvi pno32 p-acp dt j, pns32 vvb av j;
(6) sermon (DIV1)
112
Page 70
597
I have abominated this frame of any frame in Professors;
I have abominated this frame of any frame in Professors;
pns11 vhb vvn d n1 pp-f d n1 p-acp n2;
(6) sermon (DIV1)
112
Page 70
598
A strange ugly whining frame of spirit constantly upon a soule, which should not be upon a Professour but in the absolutest cases of necessity,
A strange ugly whining frame of Spirit constantly upon a soul, which should not be upon a Professor but in the absolutest cases of necessity,
dt j j j-vvg n1 pp-f n1 av-j p-acp dt n1, r-crq vmd xx vbi p-acp dt n1 cc-acp p-acp dt js n2 pp-f n1,
(6) sermon (DIV1)
112
Page 70
599
and extraordinary occasion, for he shews he hath not been at Christ and opened his condition to him,
and extraordinary occasion, for he shows he hath not been At christ and opened his condition to him,
cc j n1, c-acp pns31 vvz pns31 vhz xx vbn p-acp np1 cc vvd po31 n1 p-acp pno31,
(6) sermon (DIV1)
112
Page 70
600
but he must have this and that outward help first, and if he cannot help himselfe, then go to him.
but he must have this and that outward help First, and if he cannot help himself, then go to him.
cc-acp pns31 vmb vhi d cc d j n1 ord, cc cs pns31 vmbx vvi px31, av vvb p-acp pno31.
(6) sermon (DIV1)
112
Page 70
601
It is common, you shall find people complaining and speaking strangely of their condition, and by a poore common word speaking to them they go away content,
It is Common, you shall find people complaining and speaking strangely of their condition, and by a poor Common word speaking to them they go away content,
pn31 vbz j, pn22 vmb vvi n1 vvg cc vvg av-j pp-f po32 n1, cc p-acp dt j j n1 vvg p-acp pno32 pns32 vvb av j,
(6) sermon (DIV1)
112
Page 70
602
though they never had the thoughts of Christ in their hearts, many make a trade of it;
though they never had the thoughts of christ in their hearts, many make a trade of it;
cs pns32 av-x vhd dt n2 pp-f np1 p-acp po32 n2, d vvb dt n1 pp-f pn31;
(6) sermon (DIV1)
112
Page 70
603
you shall find an old Professour say, I am of a strange passionate spirit, and have been so many yeares, of a sullen, ugly, peevish spirit, that none can deale with me, I have such and such a corruption,
you shall find an old Professor say, I am of a strange passionate Spirit, and have been so many Years, of a sullen, ugly, peevish Spirit, that none can deal with me, I have such and such a corruption,
pn22 vmb vvi dt j n1 vvb, pns11 vbm pp-f dt j j n1, cc vhb vbn av d n2, pp-f dt j, j, j n1, cst pix vmb vvi p-acp pno11, pns11 vhb d cc d dt n1,
(6) sermon (DIV1)
112
Page 70
604
and I am afraid that I am a hypocrite. [ Aye, so thou maiest know thou art one.
and I am afraid that I am a hypocrite. [ Aye, so thou Mayest know thou art one.
cc pns11 vbm j cst pns11 vbm dt n1. [ uh, av pns21 vm2 vvi pns21 vb2r crd.
(6) sermon (DIV1)
112
Page 70
605
] They will complaine, Oh! what a wicked wretch am I;
] They will complain, Oh! what a wicked wretch am I;
] pns32 vmb vvi, uh r-crq dt j n1 vbm pns11;
(6) sermon (DIV1)
112
Page 71
606
give him but one word of comfort in an ordinary manner, they are content, though the corruption be lying still, be living in the heart still;
give him but one word of Comfort in an ordinary manner, they Are content, though the corruption be lying still, be living in the heart still;
vvb pno31 p-acp crd n1 pp-f n1 p-acp dt j n1, pns32 vbr j, cs dt n1 vbb vvg av, vbb vvg p-acp dt n1 av;
(6) sermon (DIV1)
112
Page 71
607
I told you the last time, I would pawne my life that he was a hypocrite that lived so long time under the Gospell under the power of one corruption, having no power against it, having no grace to ballance his corruption,
I told you the last time, I would pawn my life that he was a hypocrite that lived so long time under the Gospel under the power of one corruption, having no power against it, having no grace to balance his corruption,
pns11 vvd pn22 dt ord n1, pns11 vmd vvi po11 n1 cst pns31 vbds dt n1 cst vvd av j n1 p-acp dt n1 p-acp dt n1 pp-f crd n1, vhg dx n1 p-acp pn31, vhg dx n1 pc-acp vvi po31 n1,
(6) sermon (DIV1)
112
Page 71
608
and though the corruption might act, yet a soule might see there are other glorious graces besides;
and though the corruption might act, yet a soul might see there Are other glorious graces beside;
cc cs dt n1 vmd vvi, av dt n1 vmd vvi pc-acp vbr j-jn j n2 a-acp;
(6) sermon (DIV1)
112
Page 71
609
and do you thinke, that complaining of your corruptions, can that serve your turnes? you will come to a Minister, or a serious Saint,
and do you think, that complaining of your corruptions, can that serve your turns? you will come to a Minister, or a serious Saint,
cc vdb pn22 vvi, cst vvg pp-f po22 n2, vmb d vvi po22 n2? pn22 vmb vvi p-acp dt vvi, cc dt j n1,
(6) sermon (DIV1)
112
Page 71
610
and say, thou art troubled for thy sin or corruption:
and say, thou art troubled for thy since or corruption:
cc vvi, pns21 vb2r vvn p-acp po21 n1 cc n1:
(6) sermon (DIV1)
112
Page 71
611
Art thou troubled with thy corruption? Then thy trouble would be known, the very bowels of thee would be seene working out, one way or other;
Art thou troubled with thy corruption? Then thy trouble would be known, the very bowels of thee would be seen working out, one Way or other;
vb2r pns21 vvn p-acp po21 n1? cs po21 n1 vmd vbi vvn, dt j n2 pp-f pno21 vmd vbi vvn vvg av, crd n1 cc n-jn;
(6) sermon (DIV1)
112
Page 71
612
thou wouldst never let Christ rest, but get pardon, and power to kill thy corruption,
thou Wouldst never let christ rest, but get pardon, and power to kill thy corruption,
pns21 vmd2 av-x vvb np1 n1, cc-acp vvb n1, cc n1 pc-acp vvi po21 n1,
(6) sermon (DIV1)
112
Page 71
613
and if it should breake out, it would be the constant shame of thy soule night and day before all the Saints;
and if it should break out, it would be the constant shame of thy soul night and day before all the Saints;
cc cs pn31 vmd vvi av, pn31 vmd vbi dt j n1 pp-f po21 n1 n1 cc n1 p-acp d dt n2;
(6) sermon (DIV1)
112
Page 71
614
Never tell me of Religion if it lies not in the vitals of men, and kills the vitall corruptions, Never tell me of Religion if it lies not in the vitals of men, and kills the vital corruptions,
av-x vvi pno11 pp-f n1 cs pn31 vvz xx p-acp dt n2-j pp-f n2, cc vvz dt j n2,
(6) sermon (DIV1)
112
Page 72
615
and actuates the soule into the eternall workings. And a man may be found to be a hypocrite for all these things:and actuates the soul into the Eternal workings. And a man may be found to be a hypocrite for all these things:
cc vvz dt n1 p-acp dt j n2. cc dt n1 vmb vbi vvn pc-acp vbi dt n1 p-acp d d n2:
(6) sermon (DIV1)
112
Page 72
616
Art thou troubled with a corruption and complainest of it, canst thou be quiet with complaining? Can any word comfort thee but the death of it,
Art thou troubled with a corruption and complainest of it, Canst thou be quiet with complaining? Can any word Comfort thee but the death of it,
vb2r pns21 vvn p-acp dt n1 cc vv2 pp-f pn31, vm2 pns21 vbi j-jn p-acp vvg? vmb d n1 vvb pno21 p-acp dt n1 pp-f pn31,
(6) sermon (DIV1)
112
Page 72
617
and the sence of the death of it every day? Can any promises comfort thee,
and the sense of the death of it every day? Can any promises Comfort thee,
cc dt n1 pp-f dt n1 pp-f pn31 d n1? vmb d vvz vvb pno21,
(6) sermon (DIV1)
112
Page 72
618
but as they tend directly to destroy thy corruption? Is it possible if a soule have any reality of grace in his own heart:
but as they tend directly to destroy thy corruption? Is it possible if a soul have any reality of grace in his own heart:
cc-acp c-acp pns32 vvb av-j pc-acp vvi po21 n1? vbz pn31 j cs dt n1 vhb d n1 pp-f n1 p-acp po31 d n1:
(6) sermon (DIV1)
112
Page 72
619
I had rather [ saies a gratious heart, saies a poore sincere soule ] go to the funerall of that corruption,
I had rather [ Says a gracious heart, Says a poor sincere soul ] go to the funeral of that corruption,
pns11 vhd av-c [ vvz dt j n1, vvz dt j j n1 ] vvb p-acp dt n1 pp-f d n1,
(6) sermon (DIV1)
112
Page 72
620
and see it buried, than be the greatest Emperour of the world, or in the glorious frame in the world, be it Pride, Passion, Lust, or whatever it be in a mans soule.
and see it buried, than be the greatest Emperor of the world, or in the glorious frame in the world, be it Pride, Passion, Lust, or whatever it be in a men soul.
cc vvb pn31 vvd, cs vbi dt js n1 pp-f dt n1, cc p-acp dt j n1 p-acp dt n1, vbb pn31 n1, n1, n1, cc r-crq pn31 vbi p-acp dt ng1 n1.
(6) sermon (DIV1)
112
Page 72
621
But this is the misery of men taken up with meer complainings:
But this is the misery of men taken up with mere complainings:
p-acp d vbz dt n1 pp-f n2 vvn a-acp p-acp j n2-vvg:
(6) sermon (DIV1)
112
Page 72
622
of all Professors this sort goes on most cunningly, for we commonly judge of men by their sence and sight of sin,
of all Professors this sort Goes on most cunningly, for we commonly judge of men by their sense and sighed of since,
pp-f d n2 d n1 vvz p-acp ds av-jn, c-acp pns12 av-j vvb pp-f n2 p-acp po32 n1 cc n1 pp-f n1,
(6) sermon (DIV1)
112
Page 72
623
and thinke they are in the most fundamentall way of the Gospell; and they have the root of the matter, and God hath touched them indeed;
and think they Are in the most fundamental Way of the Gospel; and they have the root of the matter, and God hath touched them indeed;
cc vvb pns32 vbr p-acp dt ds j n1 pp-f dt n1; cc pns32 vhb dt n1 pp-f dt n1, cc np1 vhz vvn pno32 av;
(6) sermon (DIV1)
112
Page 72
624
and yet God hath done nothing for all this.
and yet God hath done nothing for all this.
cc av np1 vhz vdn pix p-acp d d.
(6) sermon (DIV1)
112
Page 73
625
Secondly, there is another sort that lie under terrours sharply, flaming terrours, and are scorched, in their consciences for some speciall sin; and mighty violent in duty:
Secondly, there is Another sort that lie under terrors sharply, flaming terrors, and Are scorched, in their Consciences for Some special sin; and mighty violent in duty:
ord, pc-acp vbz j-jn n1 cst vvb p-acp n2 av-j, j-vvg n2, cc vbr vvn, p-acp po32 n2 p-acp d j vvb; cc j j p-acp n1:
(6) sermon (DIV1)
113
Page 73
626
they will run here and there, and say, I am damned, I am damned, what shall I do, I am lost for ever, they will come with such hideous noises and cries to men,
they will run Here and there, and say, I am damned, I am damned, what shall I do, I am lost for ever, they will come with such hideous noises and cries to men,
pns32 vmb vvi av cc a-acp, cc vvi, pns11 vbm vvn, pns11 vbm vvn, r-crq vmb pns11 vdi, pns11 vbm vvn p-acp av, pns32 vmb vvi p-acp d j n2 cc vvz p-acp n2,
(6) sermon (DIV1)
113
Page 73
627
and run any where, the flame is so hot;
and run any where, the flame is so hight;
cc vvi d c-crq, dt n1 vbz av j;
(6) sermon (DIV1)
113
Page 73
628
yet all this while sin not discovered, nor the sence of Christ taken in upon the soules of men. Now know these two things:
yet all this while sin not discovered, nor the sense of christ taken in upon the Souls of men. Now know these two things:
av d d n1 vvb xx vvn, ccx dt n1 pp-f np1 vvn p-acp p-acp dt n2 pp-f n2. av vvb d crd n2:
(6) sermon (DIV1)
113
Page 73
629
First, That the greatest unbeliefe is hid under the greatest terrours.
First, That the greatest unbelief is hid under the greatest terrors.
ord, cst dt js n1 vbz vvn p-acp dt js n2.
(6) sermon (DIV1)
115
Page 73
630
Secondly, that the greatest hypocrisie is under the sights of sin, and greatest terrours, [ for a man will do any thing to avoid that ] that if he be mightily terrified he will be any thing, do any thing to take off that sin: herein lies
Secondly, that the greatest hypocrisy is under the sights of since, and greatest terrors, [ for a man will do any thing to avoid that ] that if he be mightily terrified he will be any thing, do any thing to take off that since: herein lies
ord, cst dt js n1 vbz p-acp dt n2 pp-f n1, cc js n2, [ c-acp dt n1 vmb vdi d n1 pc-acp vvi cst ] cst cs pns31 vbb av-j vvn pns31 vmb vbb d n1, vdb d n1 pc-acp vvi a-acp d n1: av vvz
(6) sermon (DIV1)
116
Page 73
631
First, the hypocrisie, that he does nothing but to ease himselfe, quiet his conscience, and he lets sin alone:
First, the hypocrisy, that he does nothing but to ease himself, quiet his conscience, and he lets since alone:
ord, dt n1, cst pns31 vdz pix cc-acp pc-acp vvi px31, j-jn po31 n1, cc pns31 vvz n1 av-j:
(6) sermon (DIV1)
117
Page 74
632
that he may but live quietly, he desires no more.
that he may but live quietly, he Desires no more.
cst pns31 vmb p-acp vvi av-jn, pns31 vvz av-dx av-dc.
(6) sermon (DIV1)
117
Page 74
633
So I have known some Professors that have been in mighty terrours for one halfe yeare,
So I have known Some Professors that have been in mighty terrors for one half year,
av pns11 vhb vvn d n2 cst vhb vbn p-acp j n2 p-acp crd j-jn n1,
(6) sermon (DIV1)
118
Page 74
634
and the other halfe yeare been as joyfull as could be: and the other half year been as joyful as could be:
cc dt j-jn j-jn n1 vbn p-acp j c-acp vmd vbi:
(6) sermon (DIV1)
118
Page 74
635
Going to others, saying, pitty me, save me, do any thing with me and save me,
Going to Others, saying, pity me, save me, do any thing with me and save me,
vvg p-acp n2-jn, vvg, vvb pno11, p-acp pno11, vdb d n1 p-acp pno11 cc vvb pno11,
(6) sermon (DIV1)
118
Page 74
636
and when God hath withdrawn the violence againe from them, when any considerations have come in, they have falne to their old corruptions againe.
and when God hath withdrawn the violence again from them, when any considerations have come in, they have fallen to their old corruptions again.
cc c-crq np1 vhz vvn dt n1 av p-acp pno32, c-crq d n2 vhb vvn p-acp, pns32 vhb vvn p-acp po32 j n2 av.
(6) sermon (DIV1)
118
Page 74
637
Secondly, Their hypocrisie lies in this, they will snatch at any thing to comfort them, take any hand as soone as Christs. But a truly touch'd soule will not be comforted;
Secondly, Their hypocrisy lies in this, they will snatch At any thing to Comfort them, take any hand as soon as Christ. But a truly touched soul will not be comforted;
ord, po32 n1 vvz p-acp d, pns32 vmb vvi p-acp d n1 pc-acp vvi pno32, vvb d n1 c-acp av c-acp npg1. p-acp dt av-j vvd n1 vmb xx vbi vvn;
(6) sermon (DIV1)
119
Page 74
638
a poore soule indeed cannot be quieted or comforted by any but Christ, or the manifestations of his love; but as for this terrified hypocrite, he will snatch at any thing as soon as Christ;a poor soul indeed cannot be quieted or comforted by any but christ, or the manifestations of his love; but as for this terrified hypocrite, he will snatch At any thing as soon as christ;
dt j n1 av vmbx vbi vvn cc vvn p-acp d p-acp np1, cc dt n2 pp-f po31 n1; p-acp c-acp p-acp d vvd n1, pns31 vmb vvi p-acp d n1 c-acp av c-acp np1;
(6) sermon (DIV1)
119
Page 74
639
give him but a Promise [ though it no more concerne his condition than if it were never named,
give him but a Promise [ though it no more concern his condition than if it were never nam,
vvb pno31 p-acp dt vvb [ c-acp pn31 av-dx av-dc vvi po31 n1 cs cs pn31 vbdr av vvn,
(6) sermon (DIV1)
119
Page 74
640
yet he will have it as if it had been made for him, ] he will be sure to catch at it,
yet he will have it as if it had been made for him, ] he will be sure to catch At it,
av pns31 vmb vhi pn31 c-acp cs pn31 vhd vbn vvn p-acp pno31, ] pns31 vmb vbi j pc-acp vvi p-acp pn31,
(6) sermon (DIV1)
119
Page 74
641
if you can divert his thoughts, it shall be as much to him as Christs bloud: take off the strength of his terrours he is pleased. And the truth is, most kind of hypocrites are under some kind of terrours or other;
if you can divert his thoughts, it shall be as much to him as Christ blood: take off the strength of his terrors he is pleased. And the truth is, most kind of Hypocrites Are under Some kind of terrors or other;
cs pn22 vmb vvi po31 n2, pn31 vmb vbi c-acp av-d p-acp pno31 p-acp npg1 n1: vvb a-acp dt n1 pp-f po31 n2 pns31 vbz vvn. cc dt n1 vbz, av-ds j pp-f n2 vbr p-acp d n1 pp-f n2 cc j-jn;
(6) sermon (DIV1)
119
Page 75
642
they would never have such twangs of conscience as they have, but that they are under some terrours of conscience from God upon their soules:
they would never have such twangs of conscience as they have, but that they Are under Some terrors of conscience from God upon their Souls:
pns32 vmd av-x vhi d vvz pp-f n1 c-acp pns32 vhb, cc-acp cst pns32 vbr p-acp d n2 pp-f n1 p-acp np1 p-acp po32 n2:
(6) sermon (DIV1)
119
Page 75
643
But as for this kind of hypocrite, he may be so carried on, that he may do all duties with the most zeale and violence:
But as for this kind of hypocrite, he may be so carried on, that he may do all duties with the most zeal and violence:
cc-acp c-acp p-acp d n1 pp-f n1, pns31 vmb vbi av vvn a-acp, cst pns31 vmb vdi d n2 p-acp dt av-ds n1 cc n1:
(6) sermon (DIV1)
119
Page 75
644
he may pray with great passion, and bemoane his condition, that it would make a mans heartake [ if you could but heare him praying ] sometimes,
he may pray with great passion, and bemoan his condition, that it would make a men heartake [ if you could but hear him praying ] sometime,
pns31 vmb vvi p-acp j n1, cc vvi po31 n1, cst pn31 vmd vvi dt ng1 vvb [ cs pn22 vmd cc-acp vvi pno31 vvg ] av,
(6) sermon (DIV1)
119
Page 75
645
if you could but be privy to his cryings, which sometimes he makes loud ones, and every man may heare him;
if you could but be privy to his cryings, which sometime he makes loud ones, and every man may hear him;
cs pn22 vmd cc-acp vbi j p-acp po31 n2, r-crq av pns31 vvz av-j pi2, cc d n1 vmb vvi pno31;
(6) sermon (DIV1)
119
Page 75
646
but still his conscience grows more insensible and his heart hardened, and grows common to him at last.
but still his conscience grows more insensible and his heart hardened, and grows Common to him At last.
cc-acp av po31 n1 vvz dc j cc po31 n1 vvn, cc vvz j p-acp pno31 p-acp ord.
(6) sermon (DIV1)
119
Page 75
647
And such a hypocrite will live in the fire, if he can but get off the violence of terrours, his heart shall be as black as hell, with the very burnings of corruption,
And such a hypocrite will live in the fire, if he can but get off the violence of terrors, his heart shall be as black as hell, with the very burnings of corruption,
cc d dt n1 vmb vvi p-acp dt n1, cs pns31 vmb p-acp vvi a-acp dt n1 pp-f n2, po31 n1 vmb vbi a-acp j-jn c-acp n1, p-acp dt j n2 pp-f n1,
(6) sermon (DIV1)
119
Page 75
648
and certainly that which the Apostle saies of a conscience seared with a hot Iron may referre exceeding much to this, that God may with terrours seare up a mans heart,
and Certainly that which the Apostle Says of a conscience seared with a hight Iron may refer exceeding much to this, that God may with terrors sear up a men heart,
cc av-j cst r-crq dt n1 vvz pp-f dt n1 vvn p-acp dt j n1 vmb vvi vvg d p-acp d, cst np1 vmb p-acp n2 vvb a-acp dt ng1 n1,
(6) sermon (DIV1)
119
Page 76
649
for the devill is the greatest hypocrite, and he lives under the greatest terrours, the flame of wrath hath hardened his heart infinitely against God, that there can be no place of repentance;
for the Devil is the greatest hypocrite, and he lives under the greatest terrors, the flame of wrath hath hardened his heart infinitely against God, that there can be no place of Repentance;
p-acp dt n1 vbz dt js n1, cc pns31 vvz p-acp dt js n2, dt n1 pp-f n1 vhz vvn po31 n1 av-j p-acp np1, cst a-acp vmb vbi dx n1 pp-f n1;
(6) sermon (DIV1)
119
Page 76
650
so these hypocrites goe on by degrees, and only in a generall manner find the terrours of God upon their consciences,
so these Hypocrites go on by Degrees, and only in a general manner find the terrors of God upon their Consciences,
av d n2 vvb a-acp p-acp n2, cc av-j p-acp dt j n1 vvi dt n2 pp-f np1 p-acp po32 n2,
(6) sermon (DIV1)
119
Page 76
651
and never see the nature of sin and vilenesse of it to the soule.
and never see the nature of since and vileness of it to the soul.
cc av-x vvb dt n1 pp-f n1 cc n1 pp-f pn31 p-acp dt n1.
(6) sermon (DIV1)
119
Page 76
652
So that this I say, do not thinke, that because you are troubled in your consciences,
So that this I say, do not think, that Because you Are troubled in your Consciences,
av cst d pns11 vvb, vdb xx vvi, cst c-acp pn22 vbr vvn p-acp po22 n2,
(6) sermon (DIV1)
119
Page 76
653
or under terrours, that you are free from hypocrisie; nay, there is most hypocrisie there;
or under terrors, that you Are free from hypocrisy; nay, there is most hypocrisy there;
cc p-acp n2, cst pn22 vbr j p-acp n1; uh-x, pc-acp vbz ds n1 a-acp;
(6) sermon (DIV1)
119
Page 76
654
plainnesse of heart is under cleare light, when a man is free from advantage of feare,
plainness of heart is under clear Light, when a man is free from advantage of Fear,
n1 pp-f n1 vbz p-acp j n1, c-crq dt n1 vbz j p-acp n1 pp-f n1,
(6) sermon (DIV1)
119
Page 76
655
or terrour, and too much comforts, then is the best time to try a mans heart.
or terror, and too much comforts, then is the best time to try a men heart.
cc n1, cc av d n2, av vbz dt js n1 pc-acp vvi dt ng1 n1.
(6) sermon (DIV1)
119
Page 76
656
Secondly, Take one in the second place as to Gods workings, one of a naturall capacity, that is, he is capable of understanding of things;
Secondly, Take one in the second place as to God's workings, one of a natural capacity, that is, he is capable of understanding of things;
ord, vvb pi p-acp dt ord n1 c-acp pc-acp npg1 n2, crd pp-f dt j n1, cst vbz, pns31 vbz j pp-f n1 pp-f n2;
(6) sermon (DIV1)
120
Page 76
657
he begins to professe the Gospell, and comes under a kind of enlightning of God, God giving a man [ as he may ] a common gift of grace by common notions of the Gospell, here is one will come to be a most glorious hypocrite;
he begins to profess the Gospel, and comes under a kind of enlightening of God, God giving a man [ as he may ] a Common gift of grace by Common notions of the Gospel, Here is one will come to be a most glorious hypocrite;
pns31 vvz pc-acp vvi dt n1, cc vvz p-acp dt n1 pp-f n1 pp-f np1, np1 vvg dt n1 [ c-acp pns31 vmb ] dt j n1 pp-f n1 p-acp j n2 pp-f dt n1, av vbz crd vmb vvi pc-acp vbi dt av-ds j n1;
(6) sermon (DIV1)
120
Page 77
658
I call a hypocrite, because the fundamentall worke is not done, because he is not what he should be,
I call a hypocrite, Because the fundamental work is not done, Because he is not what he should be,
pns11 vvb dt n1, c-acp dt j n1 vbz xx vdn, c-acp pns31 vbz xx r-crq pns31 vmd vbi,
(6) sermon (DIV1)
120
Page 77
659
nor what he seemes to be.
nor what he seems to be.
ccx r-crq pns31 vvz pc-acp vbi.
(6) sermon (DIV1)
120
Page 77
660
Now as the former sort his conscience was enlightned with flames, this man he is enlightened with more calme and sun-like beames; Now as the former sort his conscience was enlightened with flames, this man he is enlightened with more Cam and sunlike beams;
av p-acp dt j n1 po31 n1 vbds vvn p-acp n2, d n1 pns31 vbz vvn p-acp dc j-jn cc j n2;
(6) sermon (DIV1)
120
Page 77
661
this man can now see into the Rules of the Gospell, he can be able by degrees and time to forme and worke in all the notions of the Gospell into his head, that he now comes to be a profitable hypocrite unto others, comes to be able to speake very great things of the Gospell,
this man can now see into the Rules of the Gospel, he can be able by Degrees and time to Form and work in all the notions of the Gospel into his head, that he now comes to be a profitable hypocrite unto Others, comes to be able to speak very great things of the Gospel,
d n1 vmb av vvi p-acp dt n2 pp-f dt n1, pns31 vmb vbi j p-acp n2 cc n1 p-acp n1 cc vvi p-acp d dt n2 pp-f dt n1 p-acp po31 n1, cst pns31 av vvz pc-acp vbi dt j n1 p-acp n2-jn, vvz pc-acp vbi j pc-acp vvi av j n2 pp-f dt n1,
(6) sermon (DIV1)
120
Page 77
662
and can tell you as perfect truths as any experienced Saint in the world can do;
and can tell you as perfect truths as any experienced Saint in the world can do;
cc vmb vvi pn22 p-acp j n2 p-acp d j-vvn n1 p-acp dt n1 vmb vdi;
(6) sermon (DIV1)
120
Page 77
663
and especially if he have education, and time, and acquaintance to communicate them to:
and especially if he have education, and time, and acquaintance to communicate them to:
cc av-j cs pns31 vhb n1, cc n1, cc n1 pc-acp vvi pno32 p-acp:
(6) sermon (DIV1)
120
Page 77
664
he will come to be able to delude any Saint in the world, for now he is not a meere out-side man in sight,
he will come to be able to delude any Saint in the world, for now he is not a mere outside man in sighed,
pns31 vmb vvi pc-acp vbi j pc-acp vvi d n1 p-acp dt n1, c-acp av pns31 vbz xx dt j n1-an n1 p-acp n1,
(6) sermon (DIV1)
120
Page 77
665
but one that brings out of his treasury things new and old, that hath got a vein of discussing and speaking as reall things as any man can speake in the Gospell;
but one that brings out of his treasury things new and old, that hath god a vein of discussing and speaking as real things as any man can speak in the Gospel;
cc-acp pi cst vvz av pp-f po31 n1 n2 j cc j, cst vhz vvn dt n1 pp-f vvg cc vvg p-acp j n2 c-acp d n1 vmb vvi p-acp dt n1;
(6) sermon (DIV1)
120
Page 78
666
how far may this man go? and yet here lies his hypocrisie. First, All these things goe no further than the head;
how Far may this man go? and yet Here lies his hypocrisy. First, All these things go no further than the head;
c-crq av-j vmb d n1 vvi? cc av av vvz po31 n1. ord, d d n2 vvb av-dx av-jc cs dt n1;
(6) sermon (DIV1)
120
Page 78
667
they were never stamped upon the heart, never upon the breast, they are Artificially formed in the understanding, never come down to be imprinted in the soul, upon the will & affections, never had those heavenly influences dropping in the favour, the sweetnesse, the power,
they were never stamped upon the heart, never upon the breast, they Are Artificially formed in the understanding, never come down to be imprinted in the soul, upon the will & affections, never had those heavenly influences dropping in the favour, the sweetness, the power,
pns32 vbdr av-x vvn p-acp dt n1, av-x p-acp dt n1, pns32 vbr av-j vvn p-acp dt n1, av-x vvb a-acp pc-acp vbi vvn p-acp dt n1, p-acp dt n1 cc n2, av-x vhd d j n2 vvg p-acp dt n1, dt n1, dt n1,
(6) sermon (DIV1)
121
Page 78
668
and the virtue of that knowledge, proportionably working in their spirits:
and the virtue of that knowledge, proportionably working in their spirits:
cc dt n1 pp-f d n1, av-j vvg p-acp po32 n2:
(6) sermon (DIV1)
121
Page 78
669
and there lies their hypocrisie, that all those things are but artificially formed in the understanding.
and there lies their hypocrisy, that all those things Are but artificially formed in the understanding.
cc a-acp vvz po32 n1, cst d d n2 vbr cc-acp av-j vvn p-acp dt n1.
(6) sermon (DIV1)
121
Page 78
670
Secondly, All that such a man doth act in the expression of any knowledge he hath, it is with secret glory;
Secondly, All that such a man does act in the expression of any knowledge he hath, it is with secret glory;
ord, d d d dt n1 vdz vvi p-acp dt n1 pp-f d n1 pns31 vhz, pn31 vbz p-acp j-jn n1;
(6) sermon (DIV1)
122
Page 78
671
he joyes, he takes himselfe to be somewhat now, and makes all these things to be his own,
he Joys, he Takes himself to be somewhat now, and makes all these things to be his own,
pns31 vvz, pns31 vvz px31 pc-acp vbi av av, cc vvz d d n2 pc-acp vbi po31 d,
(6) sermon (DIV1)
122
Page 78
672
as though he received them from Christ, he glories in them, there is all, shame him, there you make him miserable, if you hit him there you cut upon his heart veine.
as though he received them from christ, he Glories in them, there is all, shame him, there you make him miserable, if you hit him there you Cut upon his heart vein.
c-acp cs pns31 vvd pno32 p-acp np1, pns31 vvz p-acp pno32, pc-acp vbz d, vvb pno31, a-acp pn22 vvb pno31 j, cs pn22 vvd pno31 pc-acp pn22 vvd p-acp po31 n1 n1.
(6) sermon (DIV1)
122
Page 78
673
And that is the way of God commonly with those sorts, their parts die, and God withdraws by degrees,
And that is the Way of God commonly with those sorts, their parts die, and God withdraws by Degrees,
cc cst vbz dt n1 pp-f np1 av-j p-acp d n2, po32 n2 vvi, cc np1 vvz p-acp n2,
(6) sermon (DIV1)
122
Page 79
674
and lets knowledge dye, letting corruption come in so much upon them as they lose all at last.
and lets knowledge die, letting corruption come in so much upon them as they loose all At last.
cc vvz n1 vvi, vvg n1 vvn p-acp av av-d p-acp pno32 c-acp pns32 vvb d p-acp ord.
(6) sermon (DIV1)
122
Page 79
675
But it is wonderfull to conceive how far these convictions will carry a man, when he hath a Candle lighted by God how far he may walke in the Gospell;
But it is wonderful to conceive how Far these convictions will carry a man, when he hath a Candle lighted by God how Far he may walk in the Gospel;
p-acp pn31 vbz j pc-acp vvi c-crq av-j d n2 vmb vvi dt n1, c-crq pns31 vhz dt n1 vvd p-acp np1 c-crq av-j pns31 vmb vvi p-acp dt n1;
(6) sermon (DIV1)
122
Page 79
676
when God shall shine in (as it were) upon nature, how it will appeare before the Sons of men:
when God shall shine in (as it were) upon nature, how it will appear before the Sons of men:
c-crq np1 vmb vvi p-acp (c-acp pn31 vbdr) p-acp n1, c-crq pn31 vmb vvi p-acp dt n2 pp-f n2:
(6) sermon (DIV1)
122
Page 79
677
It lies in the head, and selfe is commonly advanced, not Jesus Christ; that Christ may have all the praise and honour,
It lies in the head, and self is commonly advanced, not jesus christ; that christ may have all the praise and honour,
pn31 vvz p-acp dt n1, cc n1 vbz av-j vvn, xx np1 np1; cst np1 vmb vhi d dt n1 cc n1,
(6) sermon (DIV1)
122
Page 79
678
as it is said in Job of the hypocrite, the heart of him is little worth;
as it is said in Job of the hypocrite, the heart of him is little worth;
c-acp pn31 vbz vvn p-acp np1 pp-f dt n1, dt n1 pp-f pno31 vbz j n1;
(6) sermon (DIV1)
122
Page 79
679
he may have some fine parts and be ingenuous in his understanding, but his heart is the worst, there is nothing but sin and selfe together,
he may have Some fine parts and be ingenuous in his understanding, but his heart is the worst, there is nothing but since and self together,
pns31 vmb vhi d j n2 cc vbb j p-acp po31 n1, cc-acp po31 n1 vbz dt js, pc-acp vbz pix p-acp n1 cc n1 av,
(6) sermon (DIV1)
122
Page 79
680
and inward secret contradicting and working against God, and the power of Religion;
and inward secret contradicting and working against God, and the power of Religion;
cc j j-jn vvg cc vvg p-acp np1, cc dt n1 pp-f n1;
(6) sermon (DIV1)
122
Page 79
681
so it was with the foolish Virgins, they went on gloriously, but at last they said, our Lampes are gone out, we have lost our light, we have slumbered and slept away our time, we depended upon our gifts and endowments,
so it was with the foolish Virgins, they went on gloriously, but At last they said, our Lamps Are gone out, we have lost our Light, we have slumbered and slept away our time, we depended upon our Gifts and endowments,
av pn31 vbds p-acp dt j n2, pns32 vvd a-acp av-j, cc-acp p-acp ord pns32 vvd, po12 n2 vbr vvn av, pns12 vhb vvn po12 n1, pns12 vhb vvn cc vvd av po12 n1, pns12 vvd p-acp po12 n2 cc n2,
(6) sermon (DIV1)
122
Page 80
682
and our faire actings in the world, and our Lamps are gone out, and now we have nothing to shew for all our profession.
and our fair actings in the world, and our Lamps Are gone out, and now we have nothing to show for all our profession.
cc po12 j n2 p-acp dt n1, cc po12 n2 vbr vvn av, cc av pns12 vhb pix pc-acp vvi p-acp d po12 n1.
(6) sermon (DIV1)
122
Page 80
683
I will a little set home this with a word or two of Use.
I will a little Set home this with a word or two of Use.
pns11 vmb dt j vvn av-an d p-acp dt n1 cc crd pp-f n1.
(6) sermon (DIV1)
122
Page 80
684
Use. First therefore, if this be so, that there may be so many sorts of hypocrites and straines, I beseech you examine your own hearts,Use. First Therefore, if this be so, that there may be so many sorts of Hypocrites and strains, I beseech you examine your own hearts,
n1. ord av, cs d vbb av, cst a-acp vmb vbi av d n2 pp-f n2 cc n2, pns11 vvb pn22 vvb po22 d n2,
(6) sermon (DIV1)
123
Page 80
685
and put your soules upon it, find out this Leaven; I told you why hypocrisie was called Leaven,
and put your Souls upon it, find out this Leaven; I told you why hypocrisy was called Leaven,
cc vvb po22 n2 p-acp pn31, vvb av d n1; pns11 vvd pn22 q-crq n1 vbds vvn np1,
(6) sermon (DIV1)
123
Page 80
686
because of the spreading nature of it, none knows how it spreads;
Because of the spreading nature of it, none knows how it spreads;
c-acp pp-f dt j-vvg n1 pp-f pn31, pix vvz c-crq pn31 vvz;
(6) sermon (DIV1)
123
Page 80
687
Hypocrisie hath many vizards, many waies, you may go on so fairely, and so painted, that no man,
Hypocrisy hath many vizards, many ways, you may go on so fairly, and so painted, that no man,
n1 vhz d n2, d n2, pn22 vmb vvi p-acp av av-j, cc av vvn, cst dx n1,
(6) sermon (DIV1)
123
Page 80
688
nor your own hearts can discerne you:
nor your own hearts can discern you:
ccx po22 d n2 vmb vvi pn22:
(6) sermon (DIV1)
123
Page 80
689
But looke seriously, looke every day what is within you, aske your owne soules what is within; bring your selves before a divine eye, looke to every part, to every motion, let nothing pass you without a divine and exact scrutiny, never be quiet till you have get a through definition of your owne estate, stand Sentinell to your own hearts;
But look seriously, look every day what is within you, ask your own Souls what is within; bring your selves before a divine eye, look to every part, to every motion, let nothing pass you without a divine and exact scrutiny, never be quiet till you have get a through definition of your own estate, stand Sentinel to your own hearts;
cc-acp vvb av-j, vvb d n1 r-crq vbz p-acp pn22, vvb po22 d ng1 r-crq vbz a-acp; vvb po22 n2 p-acp dt j-jn n1, vvb p-acp d vvi, p-acp d n1, vvb pix vvi pn22 p-acp dt j-jn cc j n1, av-x vbi j-jn p-acp pn22 vhb vvi dt p-acp n1 pp-f po22 d n1, vvb n1 p-acp po22 d n2;
(6) sermon (DIV1)
123
Page 80
690
say not, I am a Saint till you have found clearely, both by Law and Gospell, till it be written with the beames of the Sun upon your own hearts;
say not, I am a Saint till you have found clearly, both by Law and Gospel, till it be written with the beams of the Sun upon your own hearts;
vvb xx, pns11 vbm dt n1 c-acp pn22 vhb vvn av-j, av-d p-acp n1 cc n1, c-acp pn31 vbb vvn p-acp dt n2 pp-f dt n1 p-acp po22 d n2;
(6) sermon (DIV1)
123
Page 81
691
Oh! I am afraid the most Professors will be found hypocrites at the last day;
Oh! I am afraid the most Professors will be found Hypocrites At the last day;
uh pns11 vbm j dt ds n2 vmb vbi vvn n2 p-acp dt ord n1;
(6) sermon (DIV1)
123
Page 81
692
that those that have the fairest faces to us will have the foulest rippings up before the Lord;
that those that have the Fairest faces to us will have the Foulest rippings up before the Lord;
cst d cst vhb dt js n2 p-acp pno12 vmb vhi dt js n2-vvg a-acp p-acp dt n1;
(6) sermon (DIV1)
123
Page 81
693
many that go so neately now will have a black Character at last;
many that go so neatly now will have a black Character At last;
d cst vvb av av-j av vmb vhi dt j-jn n1 p-acp ord;
(6) sermon (DIV1)
123
Page 81
694
Oh! for Christ to say, go you cursed, at the last day, to a glorious Professor, what a word will that be? Appeare to what you are indeed,
Oh! for christ to say, go you cursed, At the last day, to a glorious Professor, what a word will that be? Appear to what you Are indeed,
uh p-acp np1 pc-acp vvi, vvb pn22 vvd, p-acp dt ord n1, p-acp dt j n1, r-crq dt n1 vmb d vbi? vvb p-acp r-crq pn22 vbr av,
(6) sermon (DIV1)
123
Page 81
695
and strive to be what you should be; take not up ordinary and common things in your owne spirits;
and strive to be what you should be; take not up ordinary and Common things in your own spirits;
cc vvb pc-acp vbi r-crq pn22 vmd vbi; vvb xx a-acp j cc j n2 p-acp po22 d n2;
(6) sermon (DIV1)
123
Page 81
696
lay not the weight of God upon those things that are not reall, that are but meere gilt upon Copper, that will not endure;
lay not the weight of God upon those things that Are not real, that Are but mere gilded upon Copper, that will not endure;
vvb xx dt n1 pp-f np1 p-acp d n2 cst vbr xx j, cst vbr p-acp j n1 p-acp n1, cst vmb xx vvi;
(6) sermon (DIV1)
123
Page 81
697
men are apt to take themselves up with profession if they have but a faire face,
men Are apt to take themselves up with profession if they have but a fair face,
n2 vbr j pc-acp vvi px32 a-acp p-acp n1 cs pns32 vhb p-acp dt j n1,
(6) sermon (DIV1)
123
Page 81
698
if they have but a handsome carriage in the world:
if they have but a handsome carriage in the world:
cs pns32 vhb p-acp dt j n1 p-acp dt n1:
(6) sermon (DIV1)
123
Page 81
699
Oh! that Christ would have charity to you at the last day, as we must have now:
Oh! that christ would have charity to you At the last day, as we must have now:
uh cst np1 vmd vhi n1 p-acp pn22 p-acp dt ord n1, c-acp pns12 vmb vhi av:
(6) sermon (DIV1)
123
Page 81
700
Christ loves those that are holy, and he loves to make them holy:
christ loves those that Are holy, and he loves to make them holy:
np1 vvz d cst vbr j, cc pns31 vvz pc-acp vvi pno32 j:
(6) sermon (DIV1)
123
Page 81
701
He must judge you as you are, no charity after the Gospell is past, therefore look to your own soules;
He must judge you as you Are, no charity After the Gospel is past, Therefore look to your own Souls;
pns31 vmb vvi pn22 c-acp pn22 vbr, dx n1 p-acp dt n1 vbz j, av vvb p-acp po22 d n2;
(6) sermon (DIV1)
123
Page 82
702
there is a day when every thing that is hid shall be revealed, there is no halting before the Almighty, he hath an eye on you:
there is a day when every thing that is hid shall be revealed, there is no halting before the Almighty, he hath an eye on you:
pc-acp vbz dt n1 c-crq d n1 cst vbz vvn vmb vbi vvn, a-acp vbz dx vvg p-acp dt j-jn, pns31 vhz dt n1 p-acp pn22:
(6) sermon (DIV1)
123
Page 82
703
Christ will find you out in the croud of Men, Devils, and Angels, and pick you out with his eye,
christ will find you out in the crowd of Men, Devils, and Angels, and pick you out with his eye,
np1 vmb vvi pn22 av p-acp dt n1 pp-f n2, n2, cc n2, cc vvb pn22 av p-acp po31 n1,
(6) sermon (DIV1)
123
Page 82
704
and say, Friend, how came you hither? You never had the power of the worke of God upon your heart:
and say, Friend, how Come you hither? You never had the power of the work of God upon your heart:
cc vvi, n1, q-crq vvd pn22 av? pn22 av-x vhd dt n1 pp-f dt n1 pp-f np1 p-acp po22 n1:
(6) sermon (DIV1)
123
Page 82
705
do not thinke to deceive your own soules by these pretences.
do not think to deceive your own Souls by these pretences.
vdb xx vvi pc-acp vvi po22 d n2 p-acp d n2.
(6) sermon (DIV1)
123
Page 82
706
Object. But you will say, What shall I do then? You make all men hypocrites,Object. But you will say, What shall I do then? You make all men Hypocrites,
n1. p-acp pn22 vmb vvi, q-crq vmb pns11 vdi av? pn22 vvb d n2 n2,
(6) sermon (DIV1)
124
Page 82
707
how shall I know whether I be a hypocrite yea or no? I gave you three things the last time in the generall to consider of:
how shall I know whither I be a hypocrite yea or no? I gave you three things the last time in the general to Consider of:
q-crq vmb pns11 vvi cs pns11 vbb dt n1 uh cc uh-dx? pns11 vvd pn22 crd n2 dt ord n1 p-acp dt n1 pc-acp vvi pp-f:
(6) sermon (DIV1)
124
Page 82
708
First, I told you my designe was to presse you on to try your selves, and to secure your own estates.
First, I told you my Design was to press you on to try your selves, and to secure your own estates.
ord, pns11 vvd pn22 po11 n1 vbds pc-acp vvi pn22 a-acp pc-acp vvi po22 n2, cc pc-acp vvi po22 d n2.
(6) sermon (DIV1)
126
Page 82
709
Secondly, Grace will lye in a little roome, in a very little compasse, it lies not in the flaunting garbes and modes of the times, it is like a Diamond, little, but of great prize.
Secondly, Grace will lie in a little room, in a very little compass, it lies not in the flaunting garbs and modes of the times, it is like a Diamond, little, but of great prize.
ord, n1 vmb vvi p-acp dt j n1, p-acp dt j j n1, pn31 vvz xx p-acp dt j-vvg n2 cc n2 pp-f dt n2, pn31 vbz av-j dt n1, j, cc-acp pp-f j n1.
(6) sermon (DIV1)
127
Page 82
710
Thirdly, I would have no man taken up with shews: It is not my designe to make you Hypocrites, but to discover Hypocrisie to you:
Thirdly, I would have no man taken up with shows: It is not my Design to make you Hypocrites, but to discover Hypocrisy to you:
ord, pns11 vmd vhi dx n1 vvn a-acp p-acp vvz: pn31 vbz xx po11 n1 pc-acp vvi pn22 n2, cc-acp pc-acp vvi n1 p-acp pn22:
(6) sermon (DIV1)
128
Page 83
711
Therefore looke to your own hearts that you be not Hypocrites. I would not discourage any poore soule that is panting after Christ. Therefore
Therefore look to your own hearts that you be not Hypocrites. I would not discourage any poor soul that is panting After christ. Therefore
av vvb p-acp po22 d n2 cst pn22 vbb xx n2. pns11 vmd xx vvi d j n1 cst vbz vvg p-acp np1. av
(6) sermon (DIV1)
128
Page 83
712
First, know in generall, though thou maiest be no hypocrite, yet thou maiest suspect thy selfe for hypocrisie every day, in every duty,
First, know in general, though thou Mayest be no hypocrite, yet thou Mayest suspect thy self for hypocrisy every day, in every duty,
ord, vvb p-acp n1, c-acp pns21 vm2 vbi dx n1, av pns21 vm2 vvi po21 n1 p-acp n1 d n1, p-acp d n1,
(6) sermon (DIV1)
129
Page 83
713
though thou beest none so called, nor so accounted by God, yet thou must suspect thy selfe.
though thou Best none so called, nor so accounted by God, yet thou must suspect thy self.
cs pns21 vb2s pix av vvn, ccx av vvn p-acp np1, av pns21 vmb vvi po21 n1.
(6) sermon (DIV1)
129
Page 83
714
Secondly, know this in the generall, Thou shouldst not charge thy selfe to be a Hypocrite for every sight of Hypocrisie:
Secondly, know this in the general, Thou Shouldst not charge thy self to be a Hypocrite for every sighed of Hypocrisy:
ord, vvb d p-acp dt n1, pns21 vmd2 xx vvi po21 n1 pc-acp vbi dt n1 p-acp d n1 pp-f n1:
(6) sermon (DIV1)
130
Page 83
715
And the more spirituall you grow under the Gospell, the more you will see of the deceitfulnesse of your heart every day.
And the more spiritual you grow under the Gospel, the more you will see of the deceitfulness of your heart every day.
cc dt av-dc j pn22 vvb p-acp dt n1, dt av-dc pn22 vmb vvi pp-f dt n1 pp-f po22 n1 d n1.
(6) sermon (DIV1)
130
Page 83
716
But I will give you these six Characters, that no hypocrite can ever have in their hearts, nor attaine to:
But I will give you these six Characters, that no hypocrite can ever have in their hearts, nor attain to:
cc-acp pns11 vmb vvi pn22 d crd n2, cst dx n1 vmb av vhi p-acp po32 n2, ccx vvi p-acp:
(6) sermon (DIV1)
131
Page 83
717
and I hope some poore soules will be comforted, and they are the poorest things you would thinke to flesh and bloud in the world:
and I hope Some poor Souls will be comforted, and they Are the Poorest things you would think to Flesh and blood in the world:
cc pns11 vvb d j n2 vmb vbi vvn, cc pns32 vbr dt js n2 pn22 vmd vvi p-acp n1 cc n1 p-acp dt n1:
(6) sermon (DIV1)
131
Page 83
718
those things that a man would never imagine, especially those high-grown men in Notion.
those things that a man would never imagine, especially those high-grown men in Notion.
d n2 cst dt n1 vmd av-x vvi, av-j d j n2 p-acp n1.
(6) sermon (DIV1)
131
Page 83
719
First, Can you hate sin as sin, that is, in its whole nature, in every appearance of it, in its first motion, in the first hints of it, in the sins that are most deare, that I tooke most pleasure in? Hypocrisie in its actings towards sin picks and chooses here and there, it may be angry with some sin that disturbes it,
First, Can you hate since as since, that is, in its Whole nature, in every appearance of it, in its First motion, in the First hints of it, in the Sins that Are most deer, that I took most pleasure in? Hypocrisy in its actings towards since picks and chooses Here and there, it may be angry with Some since that disturbs it,
ord, vmb pn22 vvi n1 p-acp n1, cst vbz, p-acp po31 j-jn n1, p-acp d n1 pp-f pn31, p-acp po31 ord n1, p-acp dt ord n2 pp-f pn31, p-acp dt n2 cst vbr av-ds j-jn, cst pns11 vvd ds n1 p-acp? n1 p-acp po31 n2 p-acp n1 vvz cc vvz av cc a-acp, pn31 vmb vbi j p-acp d n1 cst vvz pn31,
(6) sermon (DIV1)
132
Page 84
720
but it never hates it, no hypocrite can have a hatred of sin as sin;
but it never hates it, no hypocrite can have a hatred of since as since;
cc-acp pn31 av-x ng1 pn31, dx n1 vmb vhi dt n1 pp-f n1 p-acp n1;
(6) sermon (DIV1)
132
Page 84
721
hate the first of the first as it were, though it comes never so glorious, never so set as it were, hates it as sin upon no other consideration;
hate the First of the First as it were, though it comes never so glorious, never so Set as it were, hates it as since upon no other consideration;
vvb dt ord pp-f dt ord c-acp pn31 vbdr, cs pn31 vvz av av j, av-x av vvn c-acp pn31 vbdr, vvz pn31 p-acp n1 p-acp dx j-jn n1;
(6) sermon (DIV1)
132
Page 84
722
not because it troubles my conscience, and brings me to hell and wrath, and renders me unsutable to my relations and designes in the world:
not Because it Troubles my conscience, and brings me to hell and wrath, and renders me unsuitable to my relations and designs in the world:
xx p-acp pn31 vvz po11 n1, cc vvz pno11 p-acp n1 cc n1, cc vvz pno11 j p-acp po11 n2 cc n2 p-acp dt n1:
(6) sermon (DIV1)
132
Page 84
723
He is a Saint, looke to it, the very Embryo of sin, the sincere soule hates, it hates it as sin.
He is a Saint, look to it, the very Embryo of since, the sincere soul hates, it hates it as since.
pns31 vbz dt n1, vvb p-acp pn31, dt j n1 pp-f n1, dt j n1 vvz, pn31 vvz pn31 p-acp n1.
(6) sermon (DIV1)
132
Page 84
724
Secondly, No hypocrite can delight to be ashamed by God in his duties, in his actings, lye under the shamings of God,
Secondly, No hypocrite can delight to be ashamed by God in his duties, in his actings, lie under the shamings of God,
ord, dx n1 vmb vvi pc-acp vbi j p-acp np1 p-acp po31 n2, p-acp po31 n2, vvb p-acp dt n2-vvg pp-f np1,
(6) sermon (DIV1)
133
Page 84
725
and made purely nothing in its own eyes and others, that the Hypocrite cannot do;
and made purely nothing in its own eyes and Others, that the Hypocrite cannot do;
cc vvd av-j pix p-acp po31 d n2 cc n2-jn, cst dt n1 vmbx vdi;
(6) sermon (DIV1)
133
Page 84
726
and yet a poore simple sincere soule can do it, a poore soule, that may be can hardly speak two words with sence,
and yet a poor simple sincere soul can do it, a poor soul, that may be can hardly speak two words with sense,
cc av dt j j j n1 vmb vdi pn31, dt j n1, cst vmb vbi vmb av vvi crd n2 p-acp n1,
(6) sermon (DIV1)
133
Page 85
727
and sutablenesse of expression, yet he can do it;
and suitableness of expression, yet he can do it;
cc n1 pp-f n1, av pns31 vmb vdi pn31;
(6) sermon (DIV1)
133
Page 85
728
he can delight as well to see God shaming his soule, bringing him to nothing, humbling of him to the dust,
he can delight as well to see God shaming his soul, bringing him to nothing, humbling of him to the dust,
pns31 vmb vvi c-acp av pc-acp vvi np1 vvg po31 n1, vvg pno31 p-acp pix, vvg pp-f pno31 p-acp dt n1,
(6) sermon (DIV1)
133
Page 85
729
as if he were to be in the Armes of the Lord, taking pleasure in his humbling acts;
as if he were to be in the Arms of the Lord, taking pleasure in his humbling acts;
c-acp cs pns31 vbdr pc-acp vbi p-acp dt n2 pp-f dt n1, vvg n1 p-acp po31 vvg n2;
(6) sermon (DIV1)
133
Page 85
730
suppose God deny him any assistance in a duty, or in the opening of his heart, that if he be in company, he is ashamed to looke upon his own heart, here the soule takes pleasure to be ashamed, no hypocrite can endure that, to be ashamed in his actings and relations;
suppose God deny him any assistance in a duty, or in the opening of his heart, that if he be in company, he is ashamed to look upon his own heart, Here the soul Takes pleasure to be ashamed, no hypocrite can endure that, to be ashamed in his actings and relations;
vvb np1 vvi pno31 d n1 p-acp dt n1, cc p-acp dt n-vvg pp-f po31 n1, cst cs pns31 vbb p-acp n1, pns31 vbz j pc-acp vvi p-acp po31 d n1, av dt n1 vvz n1 pc-acp vbi j, dx n1 vmb vvi d, pc-acp vbi j p-acp po31 n2 cc n2;
(6) sermon (DIV1)
133
Page 85
731
for selfe-love is the principle of hypocrisie in the heart of a hypocrite: He cannot endure to be out-shined, that is the wicked frame of him;
for Self-love is the principle of hypocrisy in the heart of a hypocrite: He cannot endure to be outshined, that is the wicked frame of him;
p-acp n1 vbz dt n1 pp-f n1 p-acp dt n1 pp-f dt n1: pns31 vmbx vvi pc-acp vbi j, cst vbz dt j n1 pp-f pno31;
(6) sermon (DIV1)
133
Page 85
732
if a Saint go beyond him in grace, and communion with God, he cannot endure it,
if a Saint go beyond him in grace, and communion with God, he cannot endure it,
cs dt n1 vvb p-acp pno31 p-acp n1, cc n1 p-acp np1, pns31 vmbx vvi pn31,
(6) sermon (DIV1)
133
Page 85
733
and therefore cannot endure to be ashamed;
and Therefore cannot endure to be ashamed;
cc av vmbx vvi pc-acp vbi j;
(6) sermon (DIV1)
133
Page 85
734
Oh! how do the Saints love to be laid low before God, that they may have the pure glory of him shining upon their soules. Then
Oh! how do the Saints love to be laid low before God, that they may have the pure glory of him shining upon their Souls. Then
uh q-crq vdb dt n2 vvb pc-acp vbi vvn av-j p-acp np1, cst pns32 vmb vhi dt j n1 pp-f pno31 vvg p-acp po32 n2. av
(6) sermon (DIV1)
133
Page 85
735
Thirdly, know this as a speciall one, No hypocrite can blesse God, and love him from his heart,
Thirdly, know this as a special one, No hypocrite can bless God, and love him from his heart,
ord, vvb d p-acp dt j pi, dx n1 vmb vvi np1, cc vvb pno31 p-acp po31 n1,
(6) sermon (DIV1)
134
Page 86
736
when God smites him in his dearest enjoyments, or nearest lusts, wherein he hath delighted;when God smites him in his dearest enjoyments, or nearest Lustiest, wherein he hath delighted;
c-crq np1 vvz pno31 p-acp po31 js-jn n2, cc js n2, c-crq pns31 vhz vvn;
(6) sermon (DIV1)
134
Page 86
737
take away his comforts, take away those things he hath enjoyed formerly, and he cannot love Christ,
take away his comforts, take away those things he hath enjoyed formerly, and he cannot love christ,
vvb av po31 n2, vvb av d n2 pns31 vhz vvn av-j, cc pns31 vmbx vvi np1,
(6) sermon (DIV1)
134
Page 86
738
nor blesse him in his heart;
nor bless him in his heart;
ccx vvi pno31 p-acp po31 n1;
(6) sermon (DIV1)
134
Page 86
739
strike him in any thing that the eye and heart of him hath been upon, he secretly hates Christ:
strike him in any thing that the eye and heart of him hath been upon, he secretly hates christ:
vvb pno31 p-acp d n1 cst dt n1 cc n1 pp-f pno31 vhz vbn p-acp, pns31 av-jn vvz np1:
(6) sermon (DIV1)
134
Page 86
740
Now a Saint can cling to Christ, love him secretly in his own soule, though he seeme to be as an enemie to him, he cannot but love him for all this; no hypocrite can do this;
Now a Saint can cling to christ, love him secretly in his own soul, though he seem to be as an enemy to him, he cannot but love him for all this; no hypocrite can do this;
av dt n1 vmb vvi p-acp np1, vvb pno31 av-jn p-acp po31 d n1, cs pns31 vvb pc-acp vbi p-acp dt n1 p-acp pno31, pns31 vmbx p-acp vvi pno31 p-acp d d; dx n1 vmb vdi d;
(6) sermon (DIV1)
134
Page 86
741
take away what pleases his nature, and he cannot love him. Try your hearts by these things.
take away what Pleases his nature, and he cannot love him. Try your hearts by these things.
vvb av q-crq vvz po31 n1, cc pns31 vmbx vvi pno31. vvb po22 n2 p-acp d n2.
(6) sermon (DIV1)
134
Page 86
742
Fourthly, know this, No hypocrite can love the person of the Lord Jesus Christ, nor a Saint as a Saint, I put these both together;
Fourthly, know this, No hypocrite can love the person of the Lord jesus christ, nor a Saint as a Saint, I put these both together;
ord, vvb d, dx n1 vmb vvi dt n1 pp-f dt n1 np1 np1, ccx dt n1 c-acp dt n1, pns11 vvd d d av;
(6) sermon (DIV1)
135
Page 86
743
he cannot love the person of the Lord Jesus, for he never had the glimpses of his glory on his heart, he only loves to be pardoned,
he cannot love the person of the Lord jesus, for he never had the glimpses of his glory on his heart, he only loves to be pardoned,
pns31 vmbx vvi dt n1 pp-f dt n1 np1, c-acp pns31 av-x vhd dt n2 pp-f po31 n1 p-acp po31 n1, pns31 av-j vvz pc-acp vbi vvn,
(6) sermon (DIV1)
135
Page 86
744
and have some comfort from him, but he never finds his heart to worke in love to the Lord Jesus;
and have Some Comfort from him, but he never finds his heart to work in love to the Lord jesus;
cc vhb d n1 p-acp pno31, cc-acp pns31 av-x vvz po31 n1 pc-acp vvi p-acp n1 p-acp dt n1 np1;
(6) sermon (DIV1)
135
Page 86
745
and have an union with him, as the fundamentall ground of all his comforts, for love you know it longs for union:
and have an Union with him, as the fundamental ground of all his comforts, for love you know it longs for Union:
cc vhb dt n1 p-acp pno31, c-acp dt j n1 pp-f d po31 n2, c-acp vvb pn22 vvb pn31 vvz p-acp n1:
(6) sermon (DIV1)
135
Page 87
746
Nor he cannot love a Saint as a Saint purely:
Nor he cannot love a Saint as a Saint purely:
ccx pns31 vmbx vvi dt n1 c-acp dt n1 av-j:
(6) sermon (DIV1)
135
Page 87
747
but a Saint so tempered, so conditioned, he cannot love a poore saint, nor a weak Saint, he cannot purely close with him,
but a Saint so tempered, so conditioned, he cannot love a poor saint, nor a weak Saint, he cannot purely close with him,
cc-acp dt n1 av vvn, av vvn, pns31 vmbx vvi dt j n1, ccx dt j n1, pns31 vmbx av-j vvi p-acp pno31,
(6) sermon (DIV1)
135
Page 87
748
and have his bowels working towards him purely as a Saint.
and have his bowels working towards him purely as a Saint.
cc vhb po31 n2 vvg p-acp pno31 av-j p-acp dt n1.
(6) sermon (DIV1)
135
Page 87
749
Fifthly, No hypocrite can go on in any spirituall worke or service for Christ with any contentment, with any pleasure, without sensible comforts, or outward respects; pray observe;
Fifthly, No hypocrite can go on in any spiritual work or service for christ with any contentment, with any pleasure, without sensible comforts, or outward respects; pray observe;
ord, dx n1 vmb vvi a-acp p-acp d j n1 cc n1 p-acp np1 p-acp d n1, p-acp d n1, p-acp j n2, cc j n2; vvb vvi;
(6) sermon (DIV1)
136
Page 87
750
for if he want inward sensible comforts, yet the wind of men will fill his sailes;
for if he want inward sensible comforts, yet the wind of men will fill his sails;
c-acp cs pns31 vvb j j n2, av dt n1 pp-f n2 vmb vvi po31 n2;
(6) sermon (DIV1)
136
Page 87
751
but a poore Saint can take pleasure in the meere mention of Christ, in the poorest worke of Christ, wherein he is least seene, wherein he hath hardly a name, only with shame and reflection:
but a poor Saint can take pleasure in the mere mention of christ, in the Poorest work of christ, wherein he is least seen, wherein he hath hardly a name, only with shame and reflection:
cc-acp dt j n1 vmb vvi n1 p-acp dt j n1 pp-f np1, p-acp dt js n1 pp-f np1, c-crq pns31 vbz av-ds vvn, c-crq pns31 vhz av dt n1, av-j p-acp n1 cc n1:
(6) sermon (DIV1)
136
Page 87
752
this will try a man, if I had time to open it throughly.
this will try a man, if I had time to open it thoroughly.
d vmb vvi dt n1, cs pns11 vhd n1 pc-acp vvi pn31 av-j.
(6) sermon (DIV1)
136
Page 87
753
Sixthly and lastly, No hypocrite in the world can long to be like Christ, as to be respected by Christ, either as to inward comforts, or trade in the world.
Sixthly and lastly, No hypocrite in the world can long to be like christ, as to be respected by christ, either as to inward comforts, or trade in the world.
j cc ord, dx n1 p-acp dt n1 vmb vvi pc-acp vbi j np1, c-acp pc-acp vbi vvn p-acp np1, d c-acp p-acp j n2, cc n1 p-acp dt n1.
(6) sermon (DIV1)
137
Page 87
754
Or thus, No hypocrite can love the holinesse of Christ as the good things he gets of Christ;
Or thus, No hypocrite can love the holiness of christ as the good things he gets of christ;
cc av, dx n1 vmb vvi dt n1 pp-f np1 p-acp dt j n2 pns31 vvz pp-f np1;
(6) sermon (DIV1)
137
Page 87
755
he cannot abide to be out of his owne forme, and in the forme of the nature of the Lord Jesus Christ; but a Saint,
he cannot abide to be out of his own Form, and in the Form of the nature of the Lord jesus christ; but a Saint,
pns31 vmbx vvi pc-acp vbi av pp-f po31 d n1, cc p-acp dt n1 pp-f dt n1 pp-f dt n1 np1 np1; p-acp dt n1,
(6) sermon (DIV1)
137
Page 88
756
if he have never so much comfort and sweetnesse, and his soule alwaies drawing honey, with marrow and fatnesse,
if he have never so much Comfort and sweetness, and his soul always drawing honey, with marrow and fatness,
cs pns31 vhb av-x av d vvb cc n1, cc po31 n1 av vvg n1, p-acp n1 cc n1,
(6) sermon (DIV1)
137
Page 88
757
yet if he have not the likenesse of Christ, and be like Christ, he is not pleased;
yet if he have not the likeness of christ, and be like christ, he is not pleased;
av cs pns31 vhb xx dt n1 pp-f np1, cc vbi j np1, pns31 vbz xx vvn;
(6) sermon (DIV1)
137
Page 88
758
no hypocrite can love the holinesse of the Lord Jesus Christ with a pure love that may destroy his corruption, that may unbottome him, bring him perfectly out of selfe,
no hypocrite can love the holiness of the Lord jesus christ with a pure love that may destroy his corruption, that may unbottom him, bring him perfectly out of self,
dx n1 vmb vvi dt n1 pp-f dt n1 np1 np1 p-acp dt j n1 cst vmb vvi po31 n1, cst vmb n1 pno31, vvb pno31 av-j av pp-f n1,
(6) sermon (DIV1)
137
Page 88
759
and transforme him into that glorious Image. Try your selves by all these things;
and transform him into that glorious Image. Try your selves by all these things;
cc vvi pno31 p-acp d j n1. vvb po22 n2 p-acp d d n2;
(6) sermon (DIV1)
137
Page 88
760
I had thought to have shewn you wherein the straines of hypocrisie lie to all sorts of duties,
I had Thought to have shown you wherein the strains of hypocrisy lie to all sorts of duties,
pns11 vhd vvn pc-acp vhi vvn pn22 c-crq dt n2 pp-f n1 vvb p-acp d n2 pp-f n2,
(6) sermon (DIV1)
138
Page 88
761
and the spirituall workings of it in the hearts of men, but I must leave that to some other time.
and the spiritual workings of it in the hearts of men, but I must leave that to Some other time.
cc dt j n2 pp-f pn31 p-acp dt n2 pp-f n2, cc-acp pns11 vmb vvi cst p-acp d j-jn n1.
(6) sermon (DIV1)
138
Page 88
762
SERMON IV. Beware of the Leaven of the Pharisees, which is Hypocrisie.SERMON IV. Beware of the Leaven of the Pharisees, which is Hypocrisy.
n1 np1 vvb pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(7) sermon (DIV1)
138
Page 89
763
I Have shewed you in severall exercises what the nature of hypocrisie is, and have distinguished to you the severall sorts of hypocrites under the Gospell:
I Have showed you in several exercises what the nature of hypocrisy is, and have distinguished to you the several sorts of Hypocrites under the Gospel:
pns11 vhb vvn pn22 p-acp j n2 r-crq dt n1 pp-f n1 vbz, cc vhb vvn p-acp pn22 dt j n2 pp-f n2 p-acp dt n1:
(7) sermon (DIV1)
139
Page 89
764
shewed you how cunningly and closely men may act, and yet still have this leaven in them, passing through all their parts;
showed you how cunningly and closely men may act, and yet still have this leaven in them, passing through all their parts;
vvd pn22 c-crq av-jn cc av-j n2 vmb vvi, cc av av vhb d n1 p-acp pno32, vvg p-acp d po32 n2;
(7) sermon (DIV1)
139
Page 89
765
there is some little thing or other that is insensible to some men, known to others, wherby they are mistaken and undone under all their profession.
there is Some little thing or other that is insensible to Some men, known to Others, whereby they Are mistaken and undone under all their profession.
pc-acp vbz d j n1 cc n-jn cst vbz j p-acp d n2, vvn p-acp n2-jn, c-crq pns32 vbr vvn cc vvn p-acp d po32 n1.
(7) sermon (DIV1)
139
Page 89
766
I shall not be able to repeat any thing:
I shall not be able to repeat any thing:
pns11 vmb xx vbi j pc-acp vvi d n1:
(7) sermon (DIV1)
140
Page 89
767
but in the latter end of the last Sermon I told you of Six things that no hypocrite could do, or attaine unto:
but in the latter end of the last Sermon I told you of Six things that no hypocrite could do, or attain unto:
cc-acp p-acp dt d n1 pp-f dt ord n1 pns11 vvd pn22 pp-f crd n2 cst dx n1 vmd vdi, cc vvi p-acp:
(7) sermon (DIV1)
140
Page 90
768
and I will adde but this one to all the rest.
and I will add but this one to all the rest.
cc pns11 vmb vvi p-acp d pi p-acp d dt n1.
(7) sermon (DIV1)
140
Page 90
769
Seventhly, No hypocrite in the world can desire Christ, that God might be glorified in the utter shaming of himselfe,
Seventhly, No hypocrite in the world can desire christ, that God might be glorified in the utter shaming of himself,
crd, dx n1 p-acp dt n1 vmb vvi np1, cst np1 vmd vbi vvn p-acp dt j vvg pp-f px31,
(7) sermon (DIV1)
141
Page 90
770
as to all priviledges, and to all enjoyments, and abatement of comforts to himselfe, pray observe it:as to all privileges, and to all enjoyments, and abatement of comforts to himself, pray observe it:
c-acp p-acp d n2, cc p-acp d n2, cc n1 pp-f n2 p-acp px31, vvb vvb pn31:
(7) sermon (DIV1)
141
Page 90
771
this is that which strikes at selfe-love perfectly, which is, as I told you, the originall of all hypocrisie in a mans spirit:
this is that which strikes At Self-love perfectly, which is, as I told you, the original of all hypocrisy in a men Spirit:
d vbz d r-crq vvz p-acp n1 av-j, r-crq vbz, c-acp pns11 vvd pn22, dt n-jn pp-f d n1 p-acp dt ng1 n1:
(7) sermon (DIV1)
141
Page 90
772
and I speake this as a tryall, that is very close and narrow to the spirits of men,
and I speak this as a trial, that is very close and narrow to the spirits of men,
cc pns11 vvb d p-acp dt n1, cst vbz av j cc j p-acp dt n2 pp-f n2,
(7) sermon (DIV1)
141
Page 90
773
and likewise to distinguish in this point between a Saint and a hypocrite.
and likewise to distinguish in this point between a Saint and a hypocrite.
cc av pc-acp vvi p-acp d n1 p-acp dt n1 cc dt n1.
(7) sermon (DIV1)
141
Page 90
774
For I will not go so high as some Christians have often said, and given it as a Character of a gracious and blessed frame (but I will not go so high) that they could be content to be damned:
For I will not go so high as Some Christians have often said, and given it as a Character of a gracious and blessed frame (but I will not go so high) that they could be content to be damned:
c-acp pns11 vmb xx vvi av j c-acp d njpg2 vhb av vvn, cc vvn pn31 p-acp dt n1 pp-f dt j cc j-vvn n1 (cc-acp pns11 vmb xx vvi av j) cst pns32 vmd vbi j pc-acp vbi vvn:
(7) sermon (DIV1)
142
Page 90
775
that I take is a passionate expression of Christians not understanding. But as to all enjoyments, all things that concerne not purely the glory of God,that I take is a passionate expression of Christians not understanding. But as to all enjoyments, all things that concern not purely the glory of God,
cst pns11 vvb vbz dt j n1 pp-f np1 xx vvg. cc-acp c-acp p-acp d n2, d n2 cst vvb xx av-j dt n1 pp-f np1,
(7) sermon (DIV1)
142
Page 90
776
and all priviledges, and comforts of this life, either inward or outward, that soule that is a Saint can say, he can be really willing to part withall, that Christ may be all (if he be but himselfe,
and all privileges, and comforts of this life, either inward or outward, that soul that is a Saint can say, he can be really willing to part withal, that christ may be all (if he be but himself,
cc d n2, cc n2 pp-f d n1, d j cc j, cst n1 cst vbz dt n1 vmb vvi, pns31 vmb vbi av-j j pc-acp vvi av, cst np1 vmb vbi d (cs pns31 vbb p-acp px31,
(7) sermon (DIV1)
142
Page 91
777
and have a freedome from temptations, no hypocrite can say it, cut him in his priviledges and enjoyments, there he will fret:
and have a freedom from temptations, no hypocrite can say it, Cut him in his privileges and enjoyments, there he will fret:
cc vhb dt n1 p-acp n2, dx n1 vmb vvi pn31, vvd pno31 p-acp po31 n2 cc n2, a-acp pns31 vmb vvi:
(7) sermon (DIV1)
142
Page 91
778
But for any Saint to be willing to be damned for Christ, it is an expression that will never hold weight in the Gospell, if it be considered.But for any Saint to be willing to be damned for christ, it is an expression that will never hold weight in the Gospel, if it be considered.
cc-acp p-acp d n1 pc-acp vbi j pc-acp vbi vvn p-acp np1, pn31 vbz dt n1 cst vmb av-x vvi n1 p-acp dt n1, cs pn31 vbb vvn.
(7) sermon (DIV1)
142
Page 91
779
For first, know this, I cannot desire that which is not Gods will to grant, nor ought to desire it;
For First, know this, I cannot desire that which is not God's will to grant, nor ought to desire it;
p-acp ord, vvb d, pns11 vmbx vvi d r-crq vbz xx npg1 n1 pc-acp vvi, ccx vmd pc-acp vvi pn31;
(7) sermon (DIV1)
143
Page 91
780
it is a sin to desire any thing against Gods will: it is not Gods will that a Saint should be damned.
it is a since to desire any thing against God's will: it is not God's will that a Saint should be damned.
pn31 vbz dt n1 pc-acp vvi d n1 p-acp npg1 n1: pn31 vbz xx ng1 vmb cst dt n1 vmd vbi vvn.
(7) sermon (DIV1)
143
Page 91
781
Secondly, Damnation is not an immediate act of Gods Soveraignty, but of his vindictive justice, for indeed, I am damned,
Secondly, Damnation is not an immediate act of God's Sovereignty, but of his vindictive Justice, for indeed, I am damned,
ord, n1 vbz xx dt j n1 pp-f npg1 n1, cc-acp pp-f po31 j n1, p-acp av, pns11 vbm vvn,
(7) sermon (DIV1)
144
Page 91
782
because I have sinned, not because God hath willed that I should be in that state, for it follows only sin;
Because I have sinned, not Because God hath willed that I should be in that state, for it follows only since;
c-acp pns11 vhb vvn, xx c-acp np1 vhz vvd cst pns11 vmd vbi p-acp d n1, c-acp pn31 vvz av-j n1;
(7) sermon (DIV1)
144
Page 91
783
damnation, it doth not follow immediately the soveraignty God, who chuseth whom he will, he cals one, rejects another, gives grace to one, leaves another in a state of damnation:
damnation, it does not follow immediately the sovereignty God, who chooseth whom he will, he calls one, rejects Another, gives grace to one, leaves Another in a state of damnation:
n1, pn31 vdz xx vvi av-j dt n1 np1, r-crq vvz ro-crq pns31 vmb, pns31 vvz pi, vvz j-jn, vvz n1 p-acp crd, vvz j-jn p-acp dt n1 pp-f n1:
(7) sermon (DIV1)
144
Page 91
784
that is not immediately an act of Gods soveraignty, though it be consequently.
that is not immediately an act of God's sovereignty, though it be consequently.
cst vbz xx av-j dt n1 pp-f npg1 n1, cs pn31 vbb av-j.
(7) sermon (DIV1)
144
Page 91
785
Then againe thirdly, it is against nature; God will never desire any thing of any that is against the constitution of that nature which God hath put in him:
Then again Thirdly, it is against nature; God will never desire any thing of any that is against the constitution of that nature which God hath put in him:
av av ord, pn31 vbz p-acp n1; np1 vmb av-x vvi d n1 pp-f d cst vbz p-acp dt n1 pp-f d n1 r-crq np1 vhz vvn p-acp pno31:
(7) sermon (DIV1)
145
Page 92
786
that is, to be willing to be separated from God, God cannot command you, nor give it as a rule to you to will it, that any of his Creatures should desire to be separated from him.
that is, to be willing to be separated from God, God cannot command you, nor give it as a Rule to you to will it, that any of his Creatures should desire to be separated from him.
cst vbz, pc-acp vbi j pc-acp vbi vvn p-acp np1, np1 vmbx vvi pn22, ccx vvi pn31 p-acp dt n1 p-acp pn22 pc-acp vvi pn31, cst d pp-f po31 n2 vmd vvi pc-acp vbi vvn p-acp pno31.
(7) sermon (DIV1)
145
Page 92
787
Therefore take it as a flashy expression of a Professor to say, he can be willing to be damned;
Therefore take it as a flashy expression of a Professor to say, he can be willing to be damned;
av vvb pn31 p-acp dt j n1 pp-f dt n1 pc-acp vvi, pns31 vmb vbi j pc-acp vbi vvn;
(7) sermon (DIV1)
145
Page 92
788
and I should suspect that soules truth of grace that should say so, if I did not know the temper of that person;
and I should suspect that Souls truth of grace that should say so, if I did not know the temper of that person;
cc pns11 vmd vvi cst ng1 n1 pp-f n1 cst vmd vvi av, cs pns11 vdd xx vvi dt n1 pp-f d n1;
(7) sermon (DIV1)
145
Page 92
789
As for those expressions of Paul, and Moses, and the like, pray consider of it, and you will easily find the answer;
As for those expressions of Paul, and Moses, and the like, pray Consider of it, and you will Easily find the answer;
a-acp p-acp d n2 pp-f np1, cc np1, cc dt j, vvb vvb pp-f pn31, cc pn22 vmb av-j vvi dt n1;
(7) sermon (DIV1)
145
Page 92
790
it is not the meaning that they desired to be separated from God, for Pauls case,
it is not the meaning that they desired to be separated from God, for Paul's case,
pn31 vbz xx dt n1 cst pns32 vvd pc-acp vbi vvn p-acp np1, p-acp npg1 n1,
(7) sermon (DIV1)
145
Page 92
791
and Moses case was about the People of God; the Children of Israel they had sinned against God, and God was angry with them,
and Moses case was about the People of God; the Children of Israel they had sinned against God, and God was angry with them,
cc np1 n1 vbds p-acp dt n1 pp-f np1; dt n2 pp-f np1 pns32 vhd vvn p-acp np1, cc np1 vbds j p-acp pno32,
(7) sermon (DIV1)
145
Page 92
792
and would take the outward Ordinances from them, and cast them out of the priviledge of being a Church, (saith Moses blot out me rather, let me rather lose the priviledges than they;) but to be desirous to be damned, none could do it without sin:
and would take the outward Ordinances from them, and cast them out of the privilege of being a Church, (Says Moses blot out me rather, let me rather loose the privileges than they;) but to be desirous to be damned, none could do it without since:
cc vmd vvi dt j n2 p-acp pno32, cc vvd pno32 av pp-f dt n1 pp-f vbg dt n1, (vvz np1 vvb av pno11 av, vvb pno11 av-c vvi dt n2 cs pns32;) p-acp pc-acp vbi j pc-acp vbi vvn, pix vmd vdi pn31 p-acp n1:
(7) sermon (DIV1)
145
Page 93
793
for it is to desire to be separated from the greatest good, that I may be perpetually incapacious of serving the living God,
for it is to desire to be separated from the greatest good, that I may be perpetually incapacious of serving the living God,
p-acp pn31 vbz pc-acp vvi pc-acp vbi vvn p-acp dt js j, cst pns11 vmb vbi av-j j pp-f vvg dt j-vvg np1,
(7) sermon (DIV1)
145
Page 93
794
or knowing any thing of his love. Neither doth God will it, nor lawfully may a Saint, a Saint cannot will it,
or knowing any thing of his love. Neither does God will it, nor lawfully may a Saint, a Saint cannot will it,
cc vvg d n1 pp-f po31 n1. av-d vdz np1 vvi pn31, ccx av-j vmb dt n1, dt n1 vmbx vvi pn31,
(7) sermon (DIV1)
145
Page 93
795
because it is against God, and for God to do it he cannot, for it is against himselfe,
Because it is against God, and for God to do it he cannot, for it is against himself,
c-acp pn31 vbz p-acp np1, cc p-acp np1 pc-acp vdi pn31 pns31 vmbx, c-acp pn31 vbz p-acp px31,
(7) sermon (DIV1)
145
Page 93
796
but that only by the by.
but that only by the by.
cc-acp cst av-j p-acp dt a-acp.
(7) sermon (DIV1)
145
Page 93
797
But this is that I say, a Saint can be content and willing if God see it fit to be abstracted from all priviledges, from all enjoyments, from all those things that are deare to him,
But this is that I say, a Saint can be content and willing if God see it fit to be abstracted from all privileges, from all enjoyments, from all those things that Are deer to him,
p-acp d vbz cst pns11 vvb, dt n1 vmb vbi j cc j cs np1 vvb pn31 j pc-acp vbi vvn p-acp d n2, p-acp d n2, p-acp d d n2 cst vbr j-jn p-acp pno31,
(7) sermon (DIV1)
146
Page 93
798
if he knows it to be Gods will, and mind, and the glory of God is concerned in it, from all selfe-willing,
if he knows it to be God's will, and mind, and the glory of God is concerned in it, from all selfe-willing,
cs pns31 vvz pn31 pc-acp vbi n2 vmb, cc n1, cc dt n1 pp-f np1 vbz vvn p-acp pn31, p-acp d j,
(7) sermon (DIV1)
146
Page 93
799
though he should never enjoy any more comforts in the world;
though he should never enjoy any more comforts in the world;
cs pns31 vmd av-x vvi d dc n2 p-acp dt n1;
(7) sermon (DIV1)
146
Page 93
800
for here is selfe-deniall: to be willing to be abstracted from those things that hinder communion with God, to be willing that God for the glorifying of his name should leave me in the darke so long as I have but union with himselfe, is but only as to the conveniency,
for Here is self-denial: to be willing to be abstracted from those things that hinder communion with God, to be willing that God for the glorifying of his name should leave me in the dark so long as I have but Union with himself, is but only as to the conveniency,
p-acp av vbz n1: pc-acp vbi j pc-acp vbi vvn p-acp d n2 cst vvb n1 p-acp np1, pc-acp vbi j cst np1 p-acp dt vvg pp-f po31 n1 vmd vvi pno11 p-acp dt j av av-j c-acp pns11 vhb p-acp n1 p-acp px31, vbz cc-acp av-j c-acp p-acp dt n1,
(7) sermon (DIV1)
146
Page 93
801
and the acting of that glorious love to my selfe, else it is unworthy for a Saint to will such a thing.
and the acting of that glorious love to my self, Else it is unworthy for a Saint to will such a thing.
cc dt n-vvg pp-f cst j n1 p-acp po11 n1, av pn31 vbz j p-acp dt n1 pc-acp vmb d dt n1.
(7) sermon (DIV1)
146
Page 94
802
But I say, here is that a hypocrite cannot do, he cannot be willing that God should shame him to glorifie himselfe, he cannot desire to be blasted in those things, those comforts which he most gloried in, he will fret against God, he can never endure it.
But I say, Here is that a hypocrite cannot do, he cannot be willing that God should shame him to Glorify himself, he cannot desire to be blasted in those things, those comforts which he most gloried in, he will fret against God, he can never endure it.
p-acp pns11 vvb, av vbz d dt n1 vmbx vdi, pns31 vmbx vbi j cst np1 vmd vvi pno31 p-acp vvi px31, pns31 vmbx vvi pc-acp vbi vvn p-acp d n2, d n2 r-crq pns31 av-ds vvn p-acp, pns31 vmb vvi p-acp np1, pns31 vmb av-x vvi pn31.
(7) sermon (DIV1)
146
Page 94
803
A Saint, like Jonah, may be pettish for the present when the Gourd is gone, but he continues not so:
A Saint, like Jonah, may be pettish for the present when the Gourd is gone, but he continues not so:
dt n1, j np1, vmb vbi j p-acp dt j c-crq dt n1 vbz vvn, cc-acp pns31 vvz xx av:
(7) sermon (DIV1)
146
Page 94
804
But a hypocrite let him be poore in the eyes of those Saints he converses withall,
But a hypocrite let him be poor in the eyes of those Saints he converses withal,
cc-acp dt n1 vvb pno31 vbi j p-acp dt n2 pp-f d n2 pns31 vvz av,
(7) sermon (DIV1)
146
Page 94
805
and his heart will never submit to God.
and his heart will never submit to God.
cc po31 n1 vmb av-x vvi p-acp np1.
(7) sermon (DIV1)
146
Page 94
806
But I go on now, and come to shew you the straines of hypocrisie in those three things:
But I go on now, and come to show you the strains of hypocrisy in those three things:
p-acp pns11 vvb a-acp av, cc vvb pc-acp vvi pn22 dt n2 pp-f n1 p-acp d crd n2:
(7) sermon (DIV1)
146
Page 94
807
First, As to duties in generall. Secondly, In prayer in speciall. Thirdly, In converses with Saints, and in the world;
First, As to duties in general. Secondly, In prayer in special. Thirdly, In converses with Saints, and in the world;
ord, c-acp p-acp n2 p-acp n1. ord, p-acp n1 p-acp j. ord, p-acp vvz p-acp n2, cc p-acp dt n1;
(7) sermon (DIV1)
147
Page 94
808
we will go as far as we can at this present. First, A Hypocrites acting as to duties in generall;
we will go as Far as we can At this present. First, A Hypocrites acting as to duties in general;
pns12 vmb vvi c-acp av-j c-acp pns12 vmb p-acp d n1. ord, dt n2 vvg a-acp p-acp n2 p-acp n1;
(7) sermon (DIV1)
149
Page 94
809
take all the Commandements of God, and that in these ten particulars at least, I desire you to observe them, and try your own spirits.
take all the commandments of God, and that in these ten particulars At least, I desire you to observe them, and try your own spirits.
vvb d dt n2 pp-f np1, cc cst p-acp d crd n2-j p-acp ds, pns11 vvb pn22 pc-acp vvi pno32, cc vvb po22 d n2.
(7) sermon (DIV1)
150
Page 94
810
First, Every one that is an hypocrite hath a byas in every duty, something that turnes him alwaies;
First, Every one that is an hypocrite hath a bias in every duty, something that turns him always;
ord, d pi cst vbz dt n1 vhz dt n1 p-acp d n1, pi cst n2 pno31 av;
(7) sermon (DIV1)
151
Page 95
811
though he may seeme to looke at Christ, yet certainly he looks another way;
though he may seem to look At christ, yet Certainly he looks Another Way;
cs pns31 vmb vvi pc-acp vvi p-acp np1, av av-j pns31 vvz j-jn n1;
(7) sermon (DIV1)
151
Page 95
812
though he may seeme to go to the promises, yet he hath another end than to be sanctified and made pure by them:
though he may seem to go to the promises, yet he hath Another end than to be sanctified and made pure by them:
cs pns31 vmb vvi pc-acp vvi p-acp dt n2, av pns31 vhz j-jn n1 cs pc-acp vbi vvn cc vvd j p-acp pno32:
(7) sermon (DIV1)
151
Page 95
813
there is never a hypocrite in the world but he hath such a byas, that cast him which way you will, that shall lead him, either applause of men,
there is never a hypocrite in the world but he hath such a bias, that cast him which Way you will, that shall led him, either applause of men,
pc-acp vbz av-x dt n1 p-acp dt n1 cc-acp pns31 vhz d dt n1, cst vvd pno31 r-crq n1 pn22 vmb, cst vmb vvi pno31, d n1 pp-f n2,
(7) sermon (DIV1)
151
Page 95
814
or some secret corruption that acts within him at the same time if he be faithfull to his own heart:
or Some secret corruption that acts within him At the same time if he be faithful to his own heart:
cc d j-jn n1 cst vvz p-acp pno31 p-acp dt d n1 cs pns31 vbb j p-acp po31 d n1:
(7) sermon (DIV1)
151
Page 95
815
and it is the end rules the action; what a man's aimes are, that a man is in his duties;
and it is the end rules the actium; what a Man's aims Are, that a man is in his duties;
cc pn31 vbz dt n1 vvz dt n1; r-crq dt ng1 n2 vbr, cst dt n1 vbz p-acp po31 n2;
(7) sermon (DIV1)
151
Page 95
816
if nothing but pure grace, and Christ, and glory will be of only concernment, then it is a signe I am carried out by other principles than hypocrites act from,
if nothing but pure grace, and christ, and glory will be of only concernment, then it is a Signen I am carried out by other principles than Hypocrites act from,
cs pix cc-acp j n1, cc np1, cc n1 vmb vbi pp-f j n1, cs pn31 vbz dt n1 pns11 vbm vvn av p-acp j-jn n2 cs n2 vvi p-acp,
(7) sermon (DIV1)
151
Page 95
817
but I shall know commonly this at the end, or beginning, or at the first moving to a duty,
but I shall know commonly this At the end, or beginning, or At the First moving to a duty,
cc-acp pns11 vmb vvi av-j d p-acp dt n1, cc n1, cc p-acp dt ord n-vvg p-acp dt n1,
(7) sermon (DIV1)
151
Page 95
818
or the turne of it what hath been that which carries me on, still there is a byas:
or the turn of it what hath been that which carries me on, still there is a bias:
cc dt n1 pp-f pn31 r-crq vhz vbn d r-crq vvz pno11 a-acp, av pc-acp vbz dt n1:
(7) sermon (DIV1)
151
Page 95
819
after I have done, what is that which poyses my spirit in the duty, or what moves me to it,
After I have done, what is that which poises my Spirit in the duty, or what moves me to it,
c-acp pns11 vhb vdn, r-crq vbz d r-crq vvz po11 n1 p-acp dt n1, cc r-crq vvz pno11 p-acp pn31,
(7) sermon (DIV1)
151
Page 95
820
or what is that I aime at in it:
or what is that I aim At in it:
cc r-crq vbz cst pns11 vvb p-acp p-acp pn31:
(7) sermon (DIV1)
151
Page 95
821
If a mans aimes in every duty be not primarily the glory of God, secondarily to desire the enjoyment of God in a mans own heart, it is an hypocriticall act:
If a men aims in every duty be not primarily the glory of God, secondarily to desire the enjoyment of God in a men own heart, it is an hypocritical act:
cs dt ng1 vvz p-acp d n1 vbb xx av-j dt n1 pp-f np1, av-j pc-acp vvi dt n1 pp-f np1 p-acp dt ng1 d n1, pn31 vbz dt j n1:
(7) sermon (DIV1)
151
Page 96
822
O it is strange to see, when a man runs on a long time fairely, evenly,
Oh it is strange to see, when a man runs on a long time fairly, evenly,
uh pn31 vbz j pc-acp vvi, c-crq dt n1 vvz p-acp dt j n1 av-j, av-j,
(7) sermon (DIV1)
151
Page 96
823
as it were, when the byas comes to have his weight, then you shall see him at length turne with the byas.
as it were, when the bias comes to have his weight, then you shall see him At length turn with the bias.
c-acp pn31 vbdr, c-crq dt n1 vvz pc-acp vhi po31 n1, cs pn22 vmb vvi pno31 p-acp n1 vvi p-acp dt n1.
(7) sermon (DIV1)
151
Page 96
824
As the strength of a mans hand in throwing a bowle is so much, that there will be no sight at present of a byas,
As the strength of a men hand in throwing a bowl is so much, that there will be no sighed At present of a bias,
p-acp dt n1 pp-f dt ng1 n1 p-acp vvg dt n1 vbz av av-d, cst a-acp vmb vbi dx n1 p-acp j pp-f dt n1,
(7) sermon (DIV1)
151
Page 96
825
but when it is set, and the strength of the hand off, then you shall see which way it will turne:
but when it is Set, and the strength of the hand off, then you shall see which Way it will turn:
cc-acp c-crq pn31 vbz vvn, cc dt n1 pp-f dt n1 a-acp, cs pn22 vmb vvi r-crq n1 pn31 vmb vvi:
(7) sermon (DIV1)
151
Page 96
826
So you may try your own spirits;
So you may try your own spirits;
av pn22 vmb vvi po22 d n2;
(7) sermon (DIV1)
151
Page 96
827
there is a thousand secret kinds of shifts that pass up and down a mans spirit so insensibly in duties, that none knows them but a mans own heart, if he be faithfull;
there is a thousand secret Kinds of shifts that pass up and down a men Spirit so insensibly in duties, that none knows them but a men own heart, if he be faithful;
pc-acp vbz dt crd j-jn n2 pp-f n2 cst vvb a-acp cc a-acp dt ng1 n1 av av-j p-acp n2, cst pix vvz pno32 p-acp dt ng1 d n1, cs pns31 vbb j;
(7) sermon (DIV1)
151
Page 96
828
if a man be not high in his aimes, and high in his ends, all his duties are lost, they are to no purpose at all.
if a man be not high in his aims, and high in his ends, all his duties Are lost, they Are to no purpose At all.
cs dt n1 vbb xx j p-acp po31 n2, cc j p-acp po31 n2, d po31 n2 vbr vvn, pns32 vbr pc-acp dx n1 p-acp d.
(7) sermon (DIV1)
151
Page 96
829
Secondly, know this, that you may know a hypocrite in his duties, that he is most forward and zealous in externall duties, more than in internall.
Secondly, know this, that you may know a hypocrite in his duties, that he is most forward and zealous in external duties, more than in internal.
ord, vvb d, cst pn22 vmb vvi dt n1 p-acp po31 n2, cst pns31 vbz av-ds j cc j p-acp j n2, av-dc cs p-acp j.
(7) sermon (DIV1)
152
Page 96
830
For the opening of that, know there are two sorts of duties. First, These that are purely the acts of the soule within a man, as selfe-examination,
For the opening of that, know there Are two sorts of duties. First, These that Are purely the acts of the soul within a man, as self-examination,
p-acp dt n-vvg pp-f d, vvb pc-acp vbr crd n2 pp-f n2. ord, d cst vbr av-j dt n2 pp-f dt n1 p-acp dt n1, c-acp n1,
(7) sermon (DIV1)
153
Page 96
831
and meditation, and inward humblings, and mournings of the soule before God:
and meditation, and inward humblings, and mournings of the soul before God:
cc n1, cc j n2-vvg, cc n2 pp-f dt n1 p-acp np1:
(7) sermon (DIV1)
154
Page 97
832
they are perfectly the workings of the soule within from the consideration of the things laid before them,
they Are perfectly the workings of the soul within from the consideration of the things laid before them,
pns32 vbr av-j dt n2 pp-f dt n1 a-acp p-acp dt n1 pp-f dt n2 vvn p-acp pno32,
(7) sermon (DIV1)
154
Page 97
833
as the object is, as the grounds and reasons of mourning and rejoycing are, so those inward actings are:
as the Object is, as the grounds and Reasons of mourning and rejoicing Are, so those inward actings Are:
c-acp dt n1 vbz, c-acp dt n2 cc n2 pp-f n1 cc vvg vbr, av d j n2 vbr:
(7) sermon (DIV1)
154
Page 97
834
these you shall find that a hypocrite seldome takes delight in, or is considerate about.
these you shall find that a hypocrite seldom Takes delight in, or is considerate about.
d pn22 vmb vvi cst dt n1 av vvz n1 p-acp, cc vbz j a-acp.
(7) sermon (DIV1)
154
Page 97
835
Secondly, there is a second sort of duties, which I call externall, and they are of two sorts,
Secondly, there is a second sort of duties, which I call external, and they Are of two sorts,
ord, pc-acp vbz dt ord n1 pp-f n2, r-crq pns11 vvb j, cc pns32 vbr pp-f crd n2,
(7) sermon (DIV1)
155
Page 97
836
and hypocrisie is seen in both:
and hypocrisy is seen in both:
cc n1 vbz vvn p-acp d:
(7) sermon (DIV1)
155
Page 97
837
they are externall both, but the one is more publike, the other more secret, as to preach or pray among others, that is more publike:
they Are external both, but the one is more public, the other more secret, as to preach or pray among Others, that is more public:
pns32 vbr j av-d, cc-acp dt pi vbz av-dc j, dt j-jn av-dc j-jn, a-acp pc-acp vvi cc vvb p-acp n2-jn, cst vbz av-dc j:
(7) sermon (DIV1)
155
Page 97
838
Now you shall find a hypocrite is more forward, more strict in those duties than in secret duties, more in the externall than in the internall.
Now you shall find a hypocrite is more forward, more strict in those duties than in secret duties, more in the external than in the internal.
av pn22 vmb vvi dt n1 vbz av-dc j, av-dc j p-acp d n2 cs p-acp j-jn n2, av-dc p-acp dt j cs p-acp dt j.
(7) sermon (DIV1)
155
Page 97
839
You shall find that hypocrisie it lies in this; first,
You shall find that hypocrisy it lies in this; First,
pn22 vmb vvi d n1 pn31 vvz p-acp d; ord,
(7) sermon (DIV1)
155
Page 97
840
There will be a perfect carelessenesse as to these duties that are inward, seldome examining and ripping up the heart:There will be a perfect carelessness as to these duties that Are inward, seldom examining and ripping up the heart:
a-acp vmb vbi dt j n1 c-acp p-acp d n2 cst vbr j, av vvg cc vvg a-acp dt n1:
(7) sermon (DIV1)
156
Page 98
841
seldome going to God in the humbling frame of a mans heart, studying the nature of humiliation, that mourning and humbling of a mans soule in dutie,
seldom going to God in the humbling frame of a men heart, studying the nature of humiliation, that mourning and humbling of a men soul in duty,
av vvg p-acp np1 p-acp dt vvg n1 pp-f dt ng1 n1, vvg dt n1 pp-f n1, cst n1 cc vvg pp-f dt ng1 n1 p-acp n1,
(7) sermon (DIV1)
156
Page 98
842
and for duties, and as to meditation, to meditate what is Christ, and what I have done against Christ what is the frame of my own heart, very seldome any of those things at all:
and for duties, and as to meditation, to meditate what is christ, and what I have done against christ what is the frame of my own heart, very seldom any of those things At all:
cc p-acp n2, cc c-acp p-acp n1, pc-acp vvi r-crq vbz np1, cc r-crq pns11 vhb vdn p-acp np1 r-crq vbz dt n1 pp-f po11 d n1, av av d pp-f d n2 p-acp d:
(7) sermon (DIV1)
156
Page 98
843
And if it comes to a pinch the man is quiet, or at least he finds a conveniency to turne it off:
And if it comes to a pinch the man is quiet, or At least he finds a conveniency to turn it off:
cc cs pn31 vvz p-acp dt n1 dt n1 vbz j-jn, cc p-acp ds pns31 vvz dt n1 pc-acp vvi pn31 a-acp:
(7) sermon (DIV1)
156
Page 98
844
If upon examination of his heart he finds not things so well as he would, he will turne off them by some trick:
If upon examination of his heart he finds not things so well as he would, he will turn off them by Some trick:
cs p-acp n1 pp-f po31 n1 pns31 vvz xx n2 av av c-acp pns31 vmd, pns31 vmb vvi a-acp pno32 p-acp d n1:
(7) sermon (DIV1)
156
Page 98
845
whereas a gracious heart is never well, never better than when he is ripping up all his bowels,
whereas a gracious heart is never well, never better than when he is ripping up all his bowels,
cs dt j n1 vbz av-x av, av-x jc cs c-crq pns31 vbz vvg a-acp d po31 n2,
(7) sermon (DIV1)
156
Page 98
846
than when he is in soule-worke, when he can looke within, there is his great and mighty worke he looks after:
than when he is in Soul-work, when he can look within, there is his great and mighty work he looks After:
cs c-crq pns31 vbz p-acp n1, c-crq pns31 vmb vvi a-acp, pc-acp vbz po31 j cc j n1 pns31 vvz a-acp:
(7) sermon (DIV1)
156
Page 98
847
you shall very seldome find that the Closet-hypocrites if they do these things, and make some triall of them,
you shall very seldom find that the Closet-hypocrites if they do these things, and make Some trial of them,
pn22 vmb av av vvi cst dt n2 cs pns32 vdb d n2, cc vvi d n1 pp-f pno32,
(7) sermon (DIV1)
156
Page 98
848
yet when they come to the pinch they will have something to divert them from the strength of their objections.
yet when they come to the pinch they will have something to divert them from the strength of their objections.
av c-crq pns32 vvb p-acp dt n1 pns32 vmb vhi pi pc-acp vvi pno32 p-acp dt n1 pp-f po32 n2.
(7) sermon (DIV1)
156
Page 98
849
Secondlie, And so now as to externall duties, do but compare secret to publike, they are mightily taken with those duties that are most publike, will be mighty curious in them;
Secondly, And so now as to external duties, do but compare secret to public, they Are mightily taken with those duties that Are most public, will be mighty curious in them;
ord, cc av av c-acp p-acp j n2, vdb p-acp vvi j-jn p-acp j, pns32 vbr av-j vvn p-acp d n2 cst vbr av-ds j, vmb vbi j j p-acp pno32;
(7) sermon (DIV1)
157
Page 99
850
but if you come to secret duties they slubber them over, any thing will serve that;
but if you come to secret duties they slubber them over, any thing will serve that;
cc-acp cs pn22 vvb p-acp j-jn n2 pns32 vvb pno32 a-acp, d n1 vmb vvi d;
(7) sermon (DIV1)
157
Page 99
851
if they can but say they have been upon their knees, or done a dutie in their Closet,
if they can but say they have been upon their knees, or done a duty in their Closet,
cs pns32 vmb cc-acp vvi pns32 vhb vbn p-acp po32 n2, cc vdn dt n1 p-acp po32 n1,
(7) sermon (DIV1)
157
Page 99
852
or in their Families, although no care of the nature of those things. That is the second thing:
or in their Families, although no care of the nature of those things. That is the second thing:
cc p-acp po32 n2, cs dx n1 pp-f dt n1 pp-f d n2. cst vbz dt ord n1:
(7) sermon (DIV1)
157
Page 99
853
and my Brethren, you should feare and try your own hearts by it, if you have but any consideration, looke seriously into your own spirits what is that that takes you up most,
and my Brothers, you should Fear and try your own hearts by it, if you have but any consideration, look seriously into your own spirits what is that that Takes you up most,
cc po11 n2, pn22 vmd vvi cc vvi po22 d n2 p-acp pn31, cs pn22 vhb p-acp d n1, vvb av-j p-acp po22 d n2 r-crq vbz d cst vvz pn22 p-acp ds,
(7) sermon (DIV1)
157
Page 99
854
whether those things that are the immediate things of the soule, those duties that do so purelie belong to the nature of your condition, those things that are so within, that they can only be tried by your own spirits,
whither those things that Are the immediate things of the soul, those duties that do so purely belong to the nature of your condition, those things that Are so within, that they can only be tried by your own spirits,
cs d n2 cst vbr dt j n2 pp-f dt n1, d n2 cst vdb av av-j vvi p-acp dt n1 pp-f po22 n1, d n2 cst vbr av a-acp, cst pns32 vmb av-j vbi vvn p-acp po22 d n2,
(7) sermon (DIV1)
157
Page 99
855
and the spirit of God in them, or whether you are more choice in externals.
and the Spirit of God in them, or whither you Are more choice in externals.
cc dt n1 pp-f np1 p-acp pno32, cc cs pn22 vbr av-dc j p-acp n2-j.
(7) sermon (DIV1)
157
Page 99
856
Thirdly, know this as to duties in generall, Hypocrites have their exceptions, and limitations, they have their choice, they will pick and chuse, have what is most sutable to flesh and bloud,
Thirdly, know this as to duties in general, Hypocrites have their exceptions, and limitations, they have their choice, they will pick and choose, have what is most suitable to Flesh and blood,
ord, vvb d c-acp p-acp n2 p-acp n1, n2 vhb po32 n2, cc n2, pns32 vhb po32 n1, pns32 vmb vvi cc vvi, vhb r-crq vbz av-ds j p-acp n1 cc n1,
(7) sermon (DIV1)
158
Page 100
857
and what is most sutable to their condition, what is most plausible, those duties they will close in withall.
and what is most suitable to their condition, what is most plausible, those duties they will close in withal.
cc r-crq vbz av-ds j p-acp po32 n1, r-crq vbz av-ds j, d n2 pns32 vmb vvi p-acp av.
(7) sermon (DIV1)
158
Page 100
858
But it is, my Brethren, contrary to a Saint;
But it is, my Brothers, contrary to a Saint;
p-acp pn31 vbz, po11 n2, j-jn p-acp dt n1;
(7) sermon (DIV1)
158
Page 100
859
indeed he knows there are the great things of God that his heart is taken up with.
indeed he knows there Are the great things of God that his heart is taken up with.
av pns31 vvz pc-acp vbr dt j n2 pp-f np1 cst po31 n1 vbz vvn a-acp p-acp.
(7) sermon (DIV1)
158
Page 100
860
But as David saies, then shall I not be ashamed when I have respect to all thy Commandements;
But as David Says, then shall I not be ashamed when I have respect to all thy commandments;
cc-acp c-acp np1 vvz, av vmb pns11 xx vbi j c-crq pns11 vhb n1 p-acp d po21 n2;
(7) sermon (DIV1)
158
Page 100
861
a hypocrite will neglect his duty if he finds it too redious, or if it be a hinderance to him in the world, he loves not duty in it selfe,
a hypocrite will neglect his duty if he finds it too redious, or if it be a hindrance to him in the world, he loves not duty in it self,
dt n1 vmb vvi po31 n1 cs pns31 vvz pn31 av j, cc cs pn31 vbb dt n1 p-acp pno31 p-acp dt n1, pns31 vvz xx n1 p-acp pn31 n1,
(7) sermon (DIV1)
158
Page 100
862
but he hath his choice, and those that are sutable and convenient, those he follows on;
but he hath his choice, and those that Are suitable and convenient, those he follows on;
cc-acp pns31 vhz po31 n1, cc d cst vbr j cc j, d pns31 vvz a-acp;
(7) sermon (DIV1)
158
Page 100
863
and this you will find to be a close tryall for the best sorts of them, you have some so zealous in some duties, that you would thinke their soules were in them,
and this you will find to be a close trial for the best sorts of them, you have Some so zealous in Some duties, that you would think their Souls were in them,
cc d pn22 vmb vvi pc-acp vbi dt j n1 p-acp dt js n2 pp-f pno32, pn22 vhb d av j p-acp d n2, cst pn22 vmd vvi po32 n2 vbdr p-acp pno32,
(7) sermon (DIV1)
158
Page 100
864
but come to other duties, they have no sence of them:
but come to other duties, they have no sense of them:
cc-acp vvb p-acp j-jn n2, pns32 vhb dx n1 pp-f pno32:
(7) sermon (DIV1)
158
Page 100
865
for if I did love duty in it selfe, I would not baulke any thing, be glad of every opportunity, there is Christ and heaven in this as well as in the other;
for if I did love duty in it self, I would not balk any thing, be glad of every opportunity, there is christ and heaven in this as well as in the other;
c-acp cs pns11 vdd vvi n1 p-acp pn31 n1, pns11 vmd xx vvi d n1, vbb j pp-f d n1, pc-acp vbz np1 cc n1 p-acp d c-acp av c-acp p-acp dt j-jn;
(7) sermon (DIV1)
158
Page 100
866
but few hypocrites ever looke after this, they will pick out duties sutable to the times,
but few Hypocrites ever look After this, they will pick out duties suitable to the times,
cc-acp d n2 av vvb p-acp d, pns32 vmb vvi av n2 j p-acp dt n2,
(7) sermon (DIV1)
158
Page 101
867
and sutable to their own humours, and fit to the places they live in, but if they come to a dutie that will put a man to it,
and suitable to their own humours, and fit to the places they live in, but if they come to a duty that will put a man to it,
cc j p-acp po32 d n2, cc j p-acp dt n2 pns32 vvb p-acp, cc-acp cs pns32 vvb p-acp dt n1 cst vmb vvi dt n1 p-acp pn31,
(7) sermon (DIV1)
158
Page 101
868
and wherein a man must be laid in the dust there will be a shrinking of the soule of a hypocrite;
and wherein a man must be laid in the dust there will be a shrinking of the soul of a hypocrite;
cc c-crq dt n1 vmb vbi vvn p-acp dt n1 a-acp vmb vbi dt n-vvg pp-f dt n1 pp-f dt n1;
(7) sermon (DIV1)
158
Page 101
869
pray consider of it, and apply those things home to your own hearts;
pray Consider of it, and apply those things home to your own hearts;
vvb vvb pp-f pn31, cc vvi d n2 av-an p-acp po22 d n2;
(7) sermon (DIV1)
158
Page 101
870
he that doth not love every dutie, that he knows to be a duty, and would gladly do it with all his soule, he that does not love every duty, that he knows to be a duty, and would gladly do it with all his soul,
pns31 cst vdz xx vvi d n1, cst pns31 vvz pc-acp vbi dt n1, cc vmd av-j vdi pn31 p-acp d po31 n1,
(7) sermon (DIV1)
158
Page 101
871
and doth not study to know his duty, he is an hypocrite. and does not study to know his duty, he is an hypocrite.
cc vdz xx vvi pc-acp vvi po31 n1, pns31 vbz dt n1.
(7) sermon (DIV1)
158
Page 101
872
Oh, to see some men, and some great Professors, how faire they will be in some actings and duties,
O, to see Some men, and Some great Professors, how fair they will be in Some actings and duties,
uh, pc-acp vvi d n2, cc d j n2, c-crq j pns32 vmb vbi p-acp d n2 cc n2,
(7) sermon (DIV1)
158
Page 101
873
but come to others, they cannot abide them, they cannot away with them, there are such winsings, such turnings and deviations in their spirits.
but come to Others, they cannot abide them, they cannot away with them, there Are such winsings, such turnings and deviations in their spirits.
cc-acp vvb pc-acp n2-jn, pns32 vmbx vvi pno32, pns32 vmbx av p-acp pno32, pc-acp vbr d n2, d n2-vvg cc n2 p-acp po32 n2.
(7) sermon (DIV1)
158
Page 101
874
Fourthly, know that hypocrites in their duties make a great deale adoe about little things,
Fourthly, know that Hypocrites in their duties make a great deal ado about little things,
ord, vvb cst n2 p-acp po32 n2 vvi dt j n1 n1 p-acp j n2,
(7) sermon (DIV1)
159
Page 101
875
and neglect the greater and maine things, and this is one of the great things Christ chargeth the Scribes and Pharisees withall, they make a great deale of adoe about little things that are in themselves fit to be done,and neglect the greater and main things, and this is one of the great things christ charges the Scribes and Pharisees withal, they make a great deal of ado about little things that Are in themselves fit to be done,
cc vvi dt jc cc j n2, cc d vbz pi pp-f dt j n2 np1 vvz dt n2 cc np1 av, pns32 vvb dt j n1 pp-f n1 p-acp j n2 cst vbr p-acp px32 j pc-acp vbi vdn,
(7) sermon (DIV1)
159
Page 101
876
but neglect the greater and the more weighty and considerable things, so saies Christ, Mat. 23.16.
but neglect the greater and the more weighty and considerable things, so Says christ, Mathew 23.16.
cc-acp vvb dt jc cc dt av-dc j cc j n2, av vvz np1, np1 crd.
(7) sermon (DIV1)
159
Page 102
877
Woe unto you Scribes and Pharisees, Hypocrites, that say, if a man sweare by the Temple it is nothing, Woe unto you Scribes and Pharisees, Hypocrites, that say, if a man swear by the Temple it is nothing,
n1 p-acp pn22 n2 cc np2, n2, cst vvb, cs dt n1 vvb p-acp dt n1 pn31 vbz pix,
(7) sermon (DIV1)
159
Page 102
878
but if he sweare by the Gold of the Temple he is a debtor, and Luk. 11.14. You tythe mint and cummin, &c. Now if you find you are curious in your owne spirits about outward little things, (suppose garments) and are not so curious about spirituall things, which should be acted in a mans soule and spirit, it is a most dangerous signe of hypocrisie, those things, saith he, ought to be done;but if he swear by the Gold of the Temple he is a debtor, and Luk. 11.14. You tithe mint and cummin, etc. Now if you find you Are curious in your own spirits about outward little things, (suppose garments) and Are not so curious about spiritual things, which should be acted in a men soul and Spirit, it is a most dangerous Signen of hypocrisy, those things, Says he, ought to be done;
cc-acp cs pns31 vvb p-acp dt n1 pp-f dt n1 pns31 vbz dt n1, cc np1 crd. pn22 n1 n1 cc n1, av av cs pn22 vvb pn22 vbr j p-acp po22 d n2 p-acp j j n2, (vvi n2) cc vbr xx av j p-acp j n2, r-crq vmd vbi vvn p-acp dt ng1 n1 cc n1, pn31 vbz dt av-ds j n1 pp-f n1, d n2, vvz pns31, pi pc-acp vbi vdn;
(7) sermon (DIV1)
159
Page 102
879
you ought to be exceeding carefull, even of tything mint and cummin, you ought to be carefull how you carry your selves in every thing in the world,
you ought to be exceeding careful, even of tithing mint and cummin, you ought to be careful how you carry your selves in every thing in the world,
pn22 vmd pc-acp vbi vvg j, av pp-f n1 n1 cc n1, pn22 vmd pc-acp vbi j c-crq pn22 vvb po22 n2 p-acp d n1 p-acp dt n1,
(7) sermon (DIV1)
159
Page 102
880
but you ought not to have left the other undone;
but you ought not to have left the other undone;
cc-acp pn22 vmd xx pc-acp vhi vvn dt j-jn vvn;
(7) sermon (DIV1)
159
Page 102
881
to put weight upon this, and the strictnesse of the Gospell upon this, and yet do far worse, never looking at the wickednesse of your own hearts within,
to put weight upon this, and the strictness of the Gospel upon this, and yet do Far Worse, never looking At the wickedness of your own hearts within,
pc-acp vvi n1 p-acp d, cc dt n1 pp-f dt n1 p-acp d, cc av vdb av-j av-jc, av vvg p-acp dt n1 pp-f po22 d n2 a-acp,
(7) sermon (DIV1)
159
Page 102
882
and the envyings of your own soule, and passions, but you can for a pin or a point be carefull, this is hypocrisie, neglecting the great things of the Gospell, these ought to be done,
and the envyings of your own soul, and passion, but you can for a pin or a point be careful, this is hypocrisy, neglecting the great things of the Gospel, these ought to be done,
cc dt n2-vvg pp-f po22 d n1, cc n2, cc-acp pn22 vmb p-acp dt n1 cc dt n1 vbi j, d vbz n1, vvg dt j n2 pp-f dt n1, d pi pc-acp vbi vdn,
(7) sermon (DIV1)
159
Page 103
883
but the other ought not to be undone.
but the other ought not to be undone.
cc-acp dt n-jn vmd xx pc-acp vbi vvn.
(7) sermon (DIV1)
159
Page 103
884
An hypocrite deales in small ware, as I may say, he takes care only for a little outward concernments,
an hypocrite deals in small ware, as I may say, he Takes care only for a little outward concernments,
dt n1 vvz p-acp j n1, c-acp pns11 vmb vvi, pns31 vvz n1 av-j p-acp dt j j n2,
(7) sermon (DIV1)
159
Page 103
885
and garbe of Religion, that is all.
and garb of Religion, that is all.
cc n1 pp-f n1, cst vbz d.
(7) sermon (DIV1)
159
Page 103
886
Fifthly, This is a discoverie of a hypocrite as to duties in generall, wherein his hypocrisie is seene, that he never minds to get the spirit of a duty,
Fifthly, This is a discovery of a hypocrite as to duties in general, wherein his hypocrisy is seen, that he never minds to get the Spirit of a duty,
ord, d vbz dt n1 pp-f dt n1 c-acp p-acp n2 p-acp n1, c-crq po31 n1 vbz vvn, cst pns31 av-x vvz pc-acp vvi dt n1 pp-f dt n1,
(7) sermon (DIV1)
160
Page 103
887
or to a dutie, that is the holy blessed frame of it, but only cares how to act handsomly and takingly in his duties abroad in the world, (for in truth there is most of his actings abroad in the world) he cares not to get the frame and the spirit of his dutie, he only cares for a handsome deportment in it.or to a duty, that is the holy blessed frame of it, but only Cares how to act handsomely and takingly in his duties abroad in the world, (for in truth there is most of his actings abroad in the world) he Cares not to get the frame and the Spirit of his duty, he only Cares for a handsome deportment in it.
cc p-acp dt n1, cst vbz dt j j-vvn n1 pp-f pn31, cc-acp av-j vvz c-crq pc-acp vvi av-j cc av-vvg p-acp po31 n2 av p-acp dt n1, (c-acp p-acp n1 a-acp vbz av-ds pp-f po31 n2 av p-acp dt n1) pns31 vvz xx pc-acp vvi dt n1 cc dt n1 pp-f po31 n1, pns31 av-j vvz p-acp dt j n1 p-acp pn31.
(7) sermon (DIV1)
160
Page 103
888
Now the frame of a duty in the generall is thus, to get our hearts in a posture fit for the nature of the duty we are about; for,
Now the frame of a duty in the general is thus, to get our hearts in a posture fit for the nature of the duty we Are about; for,
av dt n1 pp-f dt n1 p-acp dt n1 vbz av, pc-acp vvi po12 n2 p-acp dt n1 j p-acp dt n1 pp-f dt n1 pns12 vbr a-acp; p-acp,
(7) sermon (DIV1)
161
Page 103
889
First, The frame of a dutie, and the spirit of it, is to get your heart in a preparation to meet with God, that is one thing which a hypocrite never lookes after;
First, The frame of a duty, and the Spirit of it, is to get your heart in a preparation to meet with God, that is one thing which a hypocrite never looks After;
ord, dt n1 pp-f dt n1, cc dt n1 pp-f pn31, vbz pc-acp vvi po22 n1 p-acp dt n1 pc-acp vvi p-acp np1, cst vbz crd n1 r-crq dt n1 av-x vvz a-acp;
(7) sermon (DIV1)
162
Page 103
890
how shall I meet with God? What frame should I be in when I come to meet with God? What should I meet with God about?
how shall I meet with God? What frame should I be in when I come to meet with God? What should I meet with God about?
q-crq vmb pns11 vvi p-acp np1? q-crq n1 vmd pns11 vbi p-acp q-crq pns11 vvb pc-acp vvi p-acp np1? q-crq vmd pns11 vvi p-acp np1 a-acp?
(7) sermon (DIV1)
162
Page 104
891
Secondly, The frame of a duty is to get the heart spiritually behaved before God in a duty: truly few looke after it.
Secondly, The frame of a duty is to get the heart spiritually behaved before God in a duty: truly few look After it.
ord, dt n1 pp-f dt n1 vbz pc-acp vvi dt n1 av-j vvn p-acp np1 p-acp dt n1: av-j d n1 p-acp pn31.
(7) sermon (DIV1)
163
Page 104
892
I wish that the best Saints did looke after it more, but a hypocrite never looks after it at all almost, a spiritual behaviour that lies in that inward proportion of a mans soule before God, according as he is to act to God, or expect from God;
I wish that the best Saints did look After it more, but a hypocrite never looks After it At all almost, a spiritual behaviour that lies in that inward proportion of a men soul before God, according as he is to act to God, or expect from God;
pns11 vvb cst dt js n2 vdd vvi p-acp pn31 av-dc, cc-acp dt n1 av-x vvz p-acp pn31 p-acp d av, dt j n1 cst vvz p-acp d j n1 pp-f dt ng1 n1 p-acp np1, vvg c-acp pns31 vbz pc-acp vvi p-acp np1, cc vvi p-acp np1;
(7) sermon (DIV1)
163
Page 104
893
if I go to God in a mourning frame, to beg something from him, then can my soule behave it selfe in that poore and low condition,
if I go to God in a mourning frame, to beg something from him, then can my soul behave it self in that poor and low condition,
cs pns11 vvb p-acp np1 p-acp dt j-vvg n1, pc-acp vvi pi p-acp pno31, av vmb po11 n1 vvi pn31 n1 p-acp d j cc j n1,
(7) sermon (DIV1)
163
Page 104
894
as one that expects purelie that which I want from heaven;
as one that expects purely that which I want from heaven;
c-acp pi cst vvz av-j cst r-crq pns11 vvb p-acp n1;
(7) sermon (DIV1)
163
Page 104
895
I ought then to be mightie humble, and in a frame to get that of God;
I ought then to be mighty humble, and in a frame to get that of God;
pns11 vmd av pc-acp vbi j j, cc p-acp dt n1 pc-acp vvi d pp-f np1;
(7) sermon (DIV1)
163
Page 104
896
if I come to rejoyce and joy in God, then must I be in that frame that all the faculties of my soule may rejoyce in him,
if I come to rejoice and joy in God, then must I be in that frame that all the faculties of my soul may rejoice in him,
cs pns11 vvb pc-acp vvi cc vvi p-acp np1, av vmb pns11 vbi p-acp d n1 cst d dt n2 pp-f po11 n1 vmb vvi p-acp pno31,
(7) sermon (DIV1)
163
Page 104
897
and be in a heavenlie spirituall tune, this should be the frame of my soule, that spirituall behaviour which I cannot tell how to expresse so well,
and be in a heavenly spiritual tune, this should be the frame of my soul, that spiritual behaviour which I cannot tell how to express so well,
cc vbb p-acp dt j j n1, d vmd vbi dt n1 pp-f po11 n1, cst j n1 r-crq pns11 vmbx vvi c-crq pc-acp vvi av av,
(7) sermon (DIV1)
163
Page 104
898
as in that inward decorum, in that inward proportion of a mans soule unto God, according to the nature of his dutie. And then
as in that inward decorum, in that inward proportion of a men soul unto God, according to the nature of his duty. And then
c-acp p-acp cst j n1, p-acp cst j n1 pp-f dt ng1 n1 p-acp np1, vvg p-acp dt n1 pp-f po31 n1. cc av
(7) sermon (DIV1)
163
Page 105
899
Thirdly, which a hypocrite never looks after, it is to have workings in them sutable to expectation,
Thirdly, which a hypocrite never looks After, it is to have workings in them suitable to expectation,
ord, r-crq dt n1 av-x vvz a-acp, pn31 vbz pc-acp vhi n2 p-acp pno32 j p-acp n1,
(7) sermon (DIV1)
164
Page 105
900
and to what I would express to God, and expect from God, which a hypocrite never hath, those glorious desires and breathings in the vigour of my soule carried out according to the weight and nature of things;and to what I would express to God, and expect from God, which a hypocrite never hath, those glorious Desires and breathings in the vigour of my soul carried out according to the weight and nature of things;
cc p-acp r-crq pns11 vmd vvi p-acp np1, cc vvb p-acp np1, r-crq dt n1 av-x vhz, d j n2 cc n2-vvg p-acp dt n1 pp-f po11 n1 vvd av vvg p-acp dt n1 cc n1 pp-f n2;
(7) sermon (DIV1)
164
Page 105
901
so that I say all those things shew you what is the frame of a hypocrite in a duty:
so that I say all those things show you what is the frame of a hypocrite in a duty:
av cst pns11 vvb d d n2 vvb pn22 q-crq vbz dt n1 pp-f dt n1 p-acp dt n1:
(7) sermon (DIV1)
164
Page 105
902
If he can but carrie it on handsomely, with quietness, and conveniencie, and come off fairelie to his own conscience,
If he can but carry it on handsomely, with quietness, and conveniency, and come off fairly to his own conscience,
cs pns31 vmb p-acp vvi pn31 a-acp av-j, p-acp n1, cc n1, cc vvb a-acp av-j p-acp po31 d n1,
(7) sermon (DIV1)
164
Page 105
903
and to Saints, he little minds what his soule hath been doing, what his heart hath been acting all the while. And then Sixthly, Pray you observe this:
and to Saints, he little minds what his soul hath been doing, what his heart hath been acting all the while. And then Sixthly, Pray you observe this:
cc p-acp n2, pns31 j n2 r-crq po31 n1 vhz vbn vdg, r-crq po31 n1 vhz vbn vvg d dt n1. cc av av-j, vvb pn22 vvb d:
(7) sermon (DIV1)
164
Page 105
904
That a hypocrite in the midst of all his zeale, and glory of his duties, he is secretly weary of them: That a hypocrite in the midst of all his zeal, and glory of his duties, he is secretly weary of them:
cst dt n1 p-acp dt n1 pp-f d po31 n1, cc n1 pp-f po31 n2, pns31 vbz av-jn j pp-f pno32:
(7) sermon (DIV1)
165
Page 105
905
you shall find it cleare in your own spirits, if ever you have been convinced of the workings of this sin in your soules, especially if they be duties that do not bring him in present profit, some internall, or externall things he wants.
you shall find it clear in your own spirits, if ever you have been convinced of the workings of this since in your Souls, especially if they be duties that do not bring him in present profit, Some internal, or external things he Wants.
pn22 vmb vvi pn31 j p-acp po22 d n2, cs av pn22 vhb vbn vvn pp-f dt n2 pp-f d n1 p-acp po22 n2, av-j cs pns32 vbb n2 cst vdb xx vvi pno31 p-acp j n1, d j, cc j n2 pns31 vvz.
(7) sermon (DIV1)
165
Page 106
906
This is that which God complaines of in Malachy, They were weary of the Sabbath, when will the Sabbath be over that we may go to our buying and selling? For the truth is, a hypocrite is but a perfect slave and drudge to duties, he is hurried on either by necessity within,
This is that which God complains of in Malachy, They were weary of the Sabbath, when will the Sabbath be over that we may go to our buying and selling? For the truth is, a hypocrite is but a perfect slave and drudge to duties, he is hurried on either by necessity within,
d vbz d r-crq np1 vvz pp-f p-acp np1, pns32 vbdr j pp-f dt n1, c-crq vmb dt n1 vbb p-acp cst pns12 vmb vvi p-acp po12 vvg cc vvg? p-acp dt n1 vbz, dt n1 vbz p-acp dt j n1 cc n1 p-acp n2, pns31 vbz vvd p-acp d p-acp n1 a-acp,
(7) sermon (DIV1)
165
Page 106
907
or some lust or feare which moves him outwardlie, but he is wearie, it is a burthen to him, he hath no freedome at all,
or Some lust or Fear which moves him outwardly, but he is weary, it is a burden to him, he hath no freedom At all,
cc d n1 cc vvb r-crq vvz pno31 av-j, cc-acp pns31 vbz j, pn31 vbz dt n1 p-acp pno31, pns31 vhz dx n1 p-acp d,
(7) sermon (DIV1)
165
Page 106
908
for no man can have a freedome that hath not a principle;
for no man can have a freedom that hath not a principle;
c-acp dx n1 vmb vhi dt n1 cst vhz xx dt n1;
(7) sermon (DIV1)
165
Page 106
909
it is against his nature, he is forced to it, he hath weights hang upon him that moves him to it;
it is against his nature, he is forced to it, he hath weights hang upon him that moves him to it;
pn31 vbz p-acp po31 n1, pns31 vbz vvn p-acp pn31, pns31 vhz n2 vvb p-acp pno31 cst vvz pno31 p-acp pn31;
(7) sermon (DIV1)
165
Page 106
910
but it is not so with a gracious man:
but it is not so with a gracious man:
cc-acp pn31 vbz xx av p-acp dt j n1:
(7) sermon (DIV1)
165
Page 106
911
thy Commandements are not grievous, he can be content to do all duties ever, for saies David, How do I delight in thy Law, it is my meditation day and night: thy commandments Are not grievous, he can be content to do all duties ever, for Says David, How do I delight in thy Law, it is my meditation day and night:
po21 n2 vbr xx j, pns31 vmb vbi j pc-acp vdi d n2 av, c-acp vvz np1, q-crq vdb pns11 vvi p-acp po21 n1, pn31 vbz po11 n1 n1 cc n1:
(7) sermon (DIV1)
165
Page 106
912
but a hypocrite can be willing to be free, if it were not on some other ground, he thinkes them to be shackles of gold at the best, no more:
but a hypocrite can be willing to be free, if it were not on Some other ground, he thinks them to be shackles of gold At the best, no more:
p-acp dt n1 vmb vbi j pc-acp vbi j, cs pn31 vbdr xx p-acp d j-jn n1, pns31 vvz pno32 pc-acp vbi n2 pp-f n1 p-acp dt js, av-dx av-dc:
(7) sermon (DIV1)
165
Page 106
913
he cannot be without them, because of those things he laies before him as his ground, and aime, and end:
he cannot be without them, Because of those things he lays before him as his ground, and aim, and end:
pns31 vmbx vbi p-acp pno32, c-acp pp-f d n2 pns31 vvz p-acp pno31 c-acp po31 n1, cc vvb, cc n1:
(7) sermon (DIV1)
165
Page 106
914
but he would be glad to be handsomelie freed of them. Now with a Saint it is not so:
but he would be glad to be handsomely freed of them. Now with a Saint it is not so:
cc-acp pns31 vmd vbi j pc-acp vbi av-j vvn pp-f pno32. av p-acp dt n1 pn31 vbz xx av:
(7) sermon (DIV1)
165
Page 107
915
his knees may faile, and his hands hang down, but his heart never:
his knees may fail, and his hands hang down, but his heart never:
png31 n2 vmb vvi, cc po31 n2 vvb a-acp, cc-acp po31 n1 av:
(7) sermon (DIV1)
165
Page 107
916
he would do all Gods will, and he is sorry he can do no more than he doth, he is sorry the body should faile when the spirit lives;
he would do all God's will, and he is sorry he can do no more than he does, he is sorry the body should fail when the Spirit lives;
pns31 vmd vdi d n2 vmb, cc pns31 vbz j pns31 vmb vdi dx dc cs pns31 vdz, pns31 vbz j dt n1 vmd vvi c-crq dt n1 vvz;
(7) sermon (DIV1)
165
Page 107
917
a Saint seldome failes in his heart and will, for the most part the will is present.
a Saint seldom fails in his heart and will, for the most part the will is present.
dt n1 av vvz p-acp po31 n1 cc n1, p-acp dt av-ds n1 dt n1 vbz j.
(7) sermon (DIV1)
165
Page 107
918
I would do more, but I have a cloggy body, and I have a nature which is contrarie to it,
I would do more, but I have a cloggy body, and I have a nature which is contrary to it,
pns11 vmd vdi av-dc, cc-acp pns11 vhb dt j n1, cc pns11 vhb dt n1 r-crq vbz j-jn p-acp pn31,
(7) sermon (DIV1)
165
Page 107
919
but I have a reall will.
but I have a real will.
cc-acp pns11 vhb dt j n1.
(7) sermon (DIV1)
165
Page 107
920
Now it is not so with a hypocrite, he is secretly weary of his duties in the midst of all his enjoyments.
Now it is not so with a hypocrite, he is secretly weary of his duties in the midst of all his enjoyments.
av pn31 vbz xx av p-acp dt n1, pns31 vbz av-jn j pp-f po31 n2 p-acp dt n1 pp-f d po31 n2.
(7) sermon (DIV1)
165
Page 107
921
Seventhly, pray take this along with you:
Seventhly, pray take this along with you:
crd, vvb vvb d a-acp p-acp pn22:
(7) sermon (DIV1)
166
Page 107
922
That you have all his Religion in a few duties, take him out of duties and he is a common man: That you have all his Religion in a few duties, take him out of duties and he is a Common man:
cst pn22 vhb d po31 n1 p-acp dt d n2, vvb pno31 av pp-f n2 cc pns31 vbz dt j n1:
(7) sermon (DIV1)
166
Page 107
923
this will be a triall to your hearts if you put them to it seriouslie;
this will be a trial to your hearts if you put them to it seriously;
d vmb vbi dt n1 p-acp po22 n2 cs pn22 vvb pno32 p-acp pn31 av-j;
(7) sermon (DIV1)
166
Page 107
924
take him out of prayer and preaching (if he be one called to that worke) there is all his Religion, come to any dealing of corruption, there is his best part past, he is no more religious than he is in these duties;
take him out of prayer and preaching (if he be one called to that work) there is all his Religion, come to any dealing of corruption, there is his best part passed, he is no more religious than he is in these duties;
vvb pno31 av pp-f n1 cc vvg (cs pns31 vbb crd vvn p-acp d n1) pc-acp vbz d po31 n1, vvb p-acp d n-vvg pp-f n1, pc-acp vbz po31 js n1 vvn, pns31 vbz av-dx av-dc j cs pns31 vbz p-acp d n2;
(7) sermon (DIV1)
166
Page 107
925
whereas Religion is a life out of duties as well as in duties, a man is every where going out after God, Religion will move him and breath in him:
whereas Religion is a life out of duties as well as in duties, a man is every where going out After God, Religion will move him and breath in him:
cs n1 vbz dt n1 av pp-f n2 c-acp av c-acp p-acp n2, dt n1 vbz d r-crq vvg av p-acp np1, n1 vmb vvi pno31 cc vvi p-acp pno31:
(7) sermon (DIV1)
166
Page 108
926
but a hypocrite take him out of any dutie he is about, and you have no more Religion, he will be as vaine and foolish afterwards as you can imagine;
but a hypocrite take him out of any duty he is about, and you have no more Religion, he will be as vain and foolish afterwards as you can imagine;
cc-acp dt n1 vvb pno31 av pp-f d n1 pns31 vbz a-acp, cc pn22 vhb dx dc n1, pns31 vmb vbi a-acp j cc j av c-acp pn22 vmb vvi;
(7) sermon (DIV1)
166
Page 108
927
but if ever you would know a Saint, take him out of his duties as well as in his duties;
but if ever you would know a Saint, take him out of his duties as well as in his duties;
cc-acp cs av pn22 vmd vvi dt n1, vvb pno31 av pp-f po31 n2 c-acp av c-acp p-acp po31 n2;
(7) sermon (DIV1)
166
Page 108
928
see how the feare of the Lord is upon him in every way, in every walking,
see how the Fear of the Lord is upon him in every Way, in every walking,
vvb c-crq dt n1 pp-f dt n1 vbz p-acp pno31 p-acp d n1, p-acp d vvg,
(7) sermon (DIV1)
166
Page 108
929
how the dread of the Almightie aws him;
how the dread of the Almighty avus him;
c-crq dt n1 pp-f dt j-jn vvz pno31;
(7) sermon (DIV1)
166
Page 108
930
but a hypocrite it is a wonder to see how flourishing he will be in duties;
but a hypocrite it is a wonder to see how flourishing he will be in duties;
cc-acp dt n1 pn31 vbz dt n1 pc-acp vvi c-crq vvg pns31 vmb vbi p-acp n2;
(7) sermon (DIV1)
166
Page 108
931
but come and take him out of these, he knows in his conscience there is nothing left, no power, only he was carried out to the dutie by something that lay upon him externallie: therefore lay this to heart.
but come and take him out of these, he knows in his conscience there is nothing left, no power, only he was carried out to the duty by something that lay upon him externally: Therefore lay this to heart.
cc-acp vvb cc vvi pno31 av pp-f d, pns31 vvz p-acp po31 n1 a-acp vbz pix vvn, dx n1, av-j pns31 vbds vvn av p-acp dt n1 p-acp pi cst vvd p-acp pno31 av-j: av vvb d p-acp n1.
(7) sermon (DIV1)
166
Page 108
932
Eighthly, all duties that hypocrites do are but the colourings of some corruptions that they keep privately in their owne hearts, that they may keep them more undiscernable from the world, looke to it;
Eighthly, all duties that Hypocrites do Are but the colourings of Some corruptions that they keep privately in their own hearts, that they may keep them more undiscernible from the world, look to it;
j, d n2 cst n2 vdb vbr p-acp dt n2-vvg pp-f d n2 cst pns32 vvb av-j p-acp po32 d n2, cst pns32 vmb vvi pno32 av-dc j p-acp dt n1, vvb p-acp pn31;
(7) sermon (DIV1)
167
Page 108
933
all their duties do but cover lusts, do but nourish corruptions, they do pray, and heare,
all their duties do but cover Lustiest, do but nourish corruptions, they do pray, and hear,
d po32 n2 vdb p-acp vvi n2, vdb p-acp vvi n2, pns32 vdb vvi, cc vvi,
(7) sermon (DIV1)
167
Page 108
934
but it is to keep in ambition, or pride, or lust, or whatsoever it be, that is all they do,
but it is to keep in ambition, or pride, or lust, or whatsoever it be, that is all they do,
cc-acp pn31 vbz pc-acp vvi p-acp n1, cc n1, cc n1, cc r-crq pn31 vbi, cst vbz d pns32 vdb,
(7) sermon (DIV1)
167
Page 109
935
or to keep up a constant kind of correspondency with their relations:
or to keep up a constant kind of correspondency with their relations:
cc pc-acp vvi a-acp dt j n1 pp-f n1 p-acp po32 n2:
(7) sermon (DIV1)
167
Page 109
936
and this advantage a hypocrite makes of his duties, that after he hath done with duties, he takes an advantage to act his corruptions;
and this advantage a hypocrite makes of his duties, that After he hath done with duties, he Takes an advantage to act his corruptions;
cc d n1 dt n1 vvz pp-f po31 n2, cst c-acp pns31 vhz vdn p-acp n2, pns31 vvz dt n1 pc-acp vvi po31 n2;
(7) sermon (DIV1)
167
Page 109
937
How many men they go to prayer, if it be a fast-day, they go to fast,
How many men they go to prayer, if it be a fast-day, they go to fast,
c-crq d n2 pns32 vvb p-acp n1, cs pn31 vbb dt n1, pns32 vvb pc-acp vvi,
(7) sermon (DIV1)
167
Page 109
938
and after they have done their duties, they thinke they are secure, then they may to their lusts and the world againe more eagerly, they may then give themselves a little more way, they have been so long in duties,
and After they have done their duties, they think they Are secure, then they may to their Lustiest and the world again more eagerly, they may then give themselves a little more Way, they have been so long in duties,
cc c-acp pns32 vhb vdn po32 n2, pns32 vvb pns32 vbr j, cs pns32 vmb p-acp po32 n2 cc dt n1 av av-dc av-j, pns32 vmb av vvi px32 dt j dc n1, pns32 vhb vbn av av-j p-acp n2,
(7) sermon (DIV1)
167
Page 109
939
and their hearts are now warme to their corruptions after they have done their duties: Oh these are the secrets of some mens thoughts and hearts;
and their hearts Are now warm to their corruptions After they have done their duties: O these Are the secrets of Some men's thoughts and hearts;
cc po32 n2 vbr av j p-acp po32 n2 c-acp pns32 vhb vdn po32 n2: uh d vbr dt n2-jn pp-f d ng2 n2 cc n2;
(7) sermon (DIV1)
167
Page 109
940
I heard of a known Professor in London, who would be all the morning two houres in prayer,
I herd of a known Professor in London, who would be all the morning two hours in prayer,
pns11 vvd pp-f dt j-vvn n1 p-acp np1, r-crq vmd vbi d dt n1 crd n2 p-acp n1,
(7) sermon (DIV1)
167
Page 109
941
and then he would say, now let the Devill do his worst, and then play all his rea•s;
and then he would say, now let the devil do his worst, and then play all his rea•s;
cc av pns31 vmd vvi, av vvb dt n1 vdb po31 js, cc av vvb d po31 n2;
(7) sermon (DIV1)
167
Page 109
942
Oh, the damnable deceits that are in mens hearts, as to deceits in that regard:
O, the damnable Deceits that Are in men's hearts, as to Deceits in that regard:
uh, dt j n2 cst vbr p-acp ng2 n2, c-acp p-acp n2 p-acp d n1:
(7) sermon (DIV1)
167
Page 109
943
and so a hypocrite if he can but shuffle off his duty, thinkes then he may act and speake more freely than if he had not done his duty:
and so a hypocrite if he can but shuffle off his duty, thinks then he may act and speak more freely than if he had not done his duty:
cc av dt n1 cs pns31 vmb p-acp vvi a-acp po31 n1, vvz av pns31 vmb vvi cc vvi av-dc av-j cs cs pns31 vhd xx vdn po31 n1:
(7) sermon (DIV1)
167
Page 110
944
this is a wicked straine of hypocrisie that is found in many mens spirits. Then again,
this is a wicked strain of hypocrisy that is found in many men's spirits. Then again,
d vbz dt j n1 pp-f n1 cst vbz vvn p-acp d ng2 n2. av av,
(7) sermon (DIV1)
167
Page 110
945
Ninthly, herein lies the hypocrisie of men in duties, that they can be content with the performance of the duty though they have not dealt with Christ in it,
Ninthly, herein lies the hypocrisy of men in duties, that they can be content with the performance of the duty though they have not dealt with christ in it,
ord, av vvz dt n1 pp-f n2 p-acp n2, cst pns32 vmb vbi j p-acp dt n1 pp-f dt n1 cs pns32 vhb xx vvn p-acp np1 p-acp pn31,
(7) sermon (DIV1)
168
Page 110
946
and gotten something purely from him in it: and got something purely from him in it:
cc vvn pi av-j p-acp pno31 p-acp pn31:
(7) sermon (DIV1)
168
Page 110
947
And this, my Brethren, is a certaine veine of hypocrisie, and the common frame of hypocrites, they will be upon their knees a long time together,
And this, my Brothers, is a certain vein of hypocrisy, and the Common frame of Hypocrites, they will be upon their knees a long time together,
cc d, po11 n2, vbz dt j n1 pp-f n1, cc dt j n1 pp-f n2, pns32 vmb vbi p-acp po32 n2 dt j n1 av,
(7) sermon (DIV1)
168
Page 110
948
and never looke for one reception from Christ, and go off their knees, though they have not had any discovery of God unto their poore soules at all.
and never look for one reception from christ, and go off their knees, though they have not had any discovery of God unto their poor Souls At all.
cc av-x vvb p-acp crd n1 p-acp np1, cc vvb a-acp po32 n2, cs pns32 vhb xx vhn d n1 pp-f np1 p-acp po32 j n2 p-acp d.
(7) sermon (DIV1)
168
Page 110
949
A Saint, though he should pray like an Angell, I meane, speake the most high and and glorious words in the world,
A Saint, though he should pray like an Angel, I mean, speak the most high and and glorious words in the world,
dt n1, cs pns31 vmd vvi av-j dt n1, pns11 vvb, vvb dt av-ds j cc cc j n2 p-acp dt n1,
(7) sermon (DIV1)
168
Page 110
950
and if he should have all the whole world of Saints to applaud him in his duties, he would hate himselfe,
and if he should have all the Whole world of Saints to applaud him in his duties, he would hate himself,
cc cs pns31 vmd vhi d dt j-jn n1 pp-f n2 pc-acp vvi pno31 p-acp po31 n2, pns31 vmd vvi px31,
(7) sermon (DIV1)
168
Page 110
951
and abhorre his duties and all, if he cannot meet with Christ in them it is impossible he should be pleased,
and abhor his duties and all, if he cannot meet with christ in them it is impossible he should be pleased,
cc vvi po31 n2 cc d, cs pns31 vmbx vvi p-acp np1 p-acp pno32 pn31 vbz j pns31 vmd vbi vvn,
(7) sermon (DIV1)
168
Page 110
952
for his soule is set upon it, and it is that which is the object, that which the soule hath in his eye, he cannot be without Christ;
for his soul is Set upon it, and it is that which is the Object, that which the soul hath in his eye, he cannot be without christ;
p-acp po31 n1 vbz vvn p-acp pn31, cc pn31 vbz d r-crq vbz dt n1, cst r-crq dt n1 vhz p-acp po31 n1, pns31 vmbx vbi p-acp np1;
(7) sermon (DIV1)
168
Page 111
953
The power of a Command will force a hypocrite to his dutie, but the reallitie of the enjoyment is that which a Saint lookes after;
The power of a Command will force a hypocrite to his duty, but the reality of the enjoyment is that which a Saint looks After;
dt n1 pp-f dt n1 vmb vvi dt n1 p-acp po31 n1, cc-acp dt n1 pp-f dt n1 vbz d r-crq dt n1 vvz a-acp;
(7) sermon (DIV1)
168
Page 111
954
If I have not gotten some love-token from the Lord Jesus, if my heart be not in a spirituall frame through the operation of the spirit,
If I have not got Some love-token from the Lord jesus, if my heart be not in a spiritual frame through the operation of the Spirit,
cs pns11 vhb xx vvn d n1 p-acp dt n1 np1, cs po11 n1 vbb xx p-acp dt j n1 p-acp dt n1 pp-f dt n1,
(7) sermon (DIV1)
168
Page 111
955
and communion with Christ, the soule is not satisfied; looke to your soules what manner of frames you have.
and communion with christ, the soul is not satisfied; look to your Souls what manner of frames you have.
cc n1 p-acp np1, dt n1 vbz xx vvn; vvb p-acp po22 n2 r-crq n1 pp-f n2 pn22 vhb.
(7) sermon (DIV1)
168
Page 111
956
Tenthly and lastly, to adde no more at this time;
Tenthly and lastly, to add no more At this time;
ord cc ord, pc-acp vvi av-dx dc p-acp d n1;
(7) sermon (DIV1)
169
Page 111
957
A Hypocrite never grows in or by his duties at all, he is the same man he was to his corruptions and enjoyments, he may grow more fluent in his expressions, mannage them externally more neatlie, have an easinesse of utterance,A Hypocrite never grows in or by his duties At all, he is the same man he was to his corruptions and enjoyments, he may grow more fluent in his expressions, manage them externally more neatly, have an easiness of utterance,
dt n1 av-x vvz p-acp cc p-acp po31 n2 p-acp d, pns31 vbz dt d n1 pns31 vbds p-acp po31 n2 cc n2, pns31 vmb vvi av-dc j p-acp po31 n2, vvi pno32 av-j av-dc av-j, vhb dt n1 pp-f n1,
(7) sermon (DIV1)
169
Page 111
958
and a frequencie, but he grows not at all, as to inward spirituall enjoyments, his corruptions never dye,
and a frequency, but he grows not At all, as to inward spiritual enjoyments, his corruptions never die,
cc dt n1, cc-acp pns31 vvz xx p-acp d, c-acp p-acp j j n2, po31 n2 av-x vvi,
(7) sermon (DIV1)
169
Page 111
959
and this is a sad symptome to many souls that have run a long time in duties,
and this is a sad Symptom to many Souls that have run a long time in duties,
cc d vbz dt j n1 p-acp d n2 cst vhb vvn dt j n1 p-acp n2,
(7) sermon (DIV1)
169
Page 111
960
and no body can perceive the least sensible growth in the world, nor they themselves,
and no body can perceive the least sensible growth in the world, nor they themselves,
cc dx n1 vmb vvi dt av-ds j n1 p-acp dt n1, ccx pns32 px32,
(7) sermon (DIV1)
169
Page 111
961
though they have lived so long under the Gospell of the Lord Jesus Christ, praying zealouslie with much heartinesse, one would thinke,
though they have lived so long under the Gospel of the Lord jesus christ, praying zealously with much heartiness, one would think,
cs pns32 vhb vvn av av-j p-acp dt n1 pp-f dt n1 np1 np1, vvg av-j p-acp d n1, pi vmd vvi,
(7) sermon (DIV1)
169
Page 112
962
and no fruit, no corruptions mortified, there is no more inward apprehensions of things, no more growth than if they had never begun the Gospell,
and no fruit, no corruptions mortified, there is no more inward apprehensions of things, no more growth than if they had never begun the Gospel,
cc dx n1, dx n2 vvn, pc-acp vbz dx av-dc j n2 pp-f n2, av-dx dc n1 cs cs pns32 vhd av-x vvn dt n1,
(7) sermon (DIV1)
169
Page 112
963
now, I say, that is hypocrisie. Now some may say, what is it to grow in duties?
now, I say, that is hypocrisy. Now Some may say, what is it to grow in duties?
av, pns11 vvb, cst vbz n1. av d vmb vvi, r-crq vbz pn31 pc-acp vvi p-acp n2?
(7) sermon (DIV1)
169
Page 112
964
First, Then a man grows in and by duties, when a man is more endeared to the spirituall nature of those things, his heart more affected with the heavenly nature of what he is about.
First, Then a man grows in and by duties, when a man is more endeared to the spiritual nature of those things, his heart more affected with the heavenly nature of what he is about.
ord, cs dt n1 vvz p-acp cc p-acp n2, c-crq dt n1 vbz av-dc vvn p-acp dt j n1 pp-f d n2, po31 n1 av-dc vvn p-acp dt j n1 pp-f r-crq pns31 vbz a-acp.
(7) sermon (DIV1)
171
Page 112
965
Secondlie, Then a man grows in and by duties, when the soule finds more spirituall power to performe his duties, he goes on more easilie, more spirituallie, and more freelie.
Secondly, Then a man grows in and by duties, when the soul finds more spiritual power to perform his duties, he Goes on more Easily, more spiritually, and more freely.
ord, cs dt n1 vvz p-acp cc p-acp n2, c-crq dt n1 vvz av-dc j n1 pc-acp vvi po31 n2, pns31 vvz p-acp av-dc av-j, av-dc av-j, cc av-dc av-j.
(7) sermon (DIV1)
172
Page 112
966
Thirdlie, Then a man grows when a man is fitted by one duty to performe another:
Thirdly, Then a man grows when a man is fitted by one duty to perform Another:
ord, cs dt n1 vvz c-crq dt n1 vbz vvn p-acp crd n1 pc-acp vvi j-jn:
(7) sermon (DIV1)
173
Page 112
967
when in one dutie, I pray now, I can pray anon in my own heart,
when in one duty, I pray now, I can pray anon in my own heart,
c-crq p-acp crd n1, pns11 vvb av, pns11 vmb vvi av p-acp po11 d n1,
(7) sermon (DIV1)
173
Page 112
968
as to the inward frame, I do not speake of the outward expression, for that will grow by custome,
as to the inward frame, I do not speak of the outward expression, for that will grow by custom,
c-acp p-acp dt j n1, pns11 vdb xx vvi pp-f dt j n1, p-acp d vmb vvi p-acp n1,
(7) sermon (DIV1)
173
Page 113
969
but now I heare, and I can heare better the next time, be more open to take in the things of God: he grows in it;
but now I hear, and I can hear better the next time, be more open to take in the things of God: he grows in it;
cc-acp av pns11 vvb, cc pns11 vmb vvi av-jc dt ord n1, vbb av-dc j pc-acp vvi p-acp dt n2 pp-f np1: pns31 vvz p-acp pn31;
(7) sermon (DIV1)
173
Page 113
970
so it is as to meditation and selfe examination, when I can come and try my own heart now,
so it is as to meditation and self examination, when I can come and try my own heart now,
av pn31 vbz a-acp p-acp n1 cc n1 n1, c-crq pns11 vmb vvi cc vvi po11 d n1 av,
(7) sermon (DIV1)
173
Page 113
971
and I can every day get more spirituall insight into my own soule.
and I can every day get more spiritual insight into my own soul.
cc pns11 vmb d n1 vvi av-dc j n1 p-acp po11 d n1.
(7) sermon (DIV1)
173
Page 113
972
Fourthly and lastly, I grow in and by my duties, when as I get a dayly life in them, an addition, a vigour,
Fourthly and lastly, I grow in and by my duties, when as I get a daily life in them, an addition, a vigour,
ord cc ord, pns11 vvb p-acp cc p-acp po11 n2, c-crq c-acp pns11 vvb dt j n1 p-acp pno32, dt n1, dt n1,
(7) sermon (DIV1)
174
Page 113
973
and spirit, and life, that whereas I began with a fainting spirit, and feeble knees, my heart now grows warmer every day, my spirit grows stronger:
and Spirit, and life, that whereas I began with a fainting Spirit, and feeble knees, my heart now grows warmer every day, my Spirit grows Stronger:
cc n1, cc n1, cst cs pns11 vvd p-acp dt j-vvg n1, cc j n2, po11 n1 av vvz jc d n1, po11 n1 vvz jc:
(7) sermon (DIV1)
174
Page 113
974
and as a Child finds dayly strength and vigour of spirit, so I find a vigour in my spirit.
and as a Child finds daily strength and vigour of Spirit, so I find a vigour in my Spirit.
cc c-acp dt n1 vvz av-j n1 cc n1 pp-f n1, av pns11 vvb dt n1 p-acp po11 n1.
(7) sermon (DIV1)
174
Page 113
975
A hypocrite runs his round, he grows not at all, there is no spirituall motion in him,
A hypocrite runs his round, he grows not At all, there is no spiritual motion in him,
dt n1 vvz po31 n1, pns31 vvz xx p-acp d, pc-acp vbz dx j n1 p-acp pno31,
(7) sermon (DIV1)
174
Page 113
976
but just the same as to the inward frame of his heart;
but just the same as to the inward frame of his heart;
cc-acp j dt d c-acp p-acp dt j n1 pp-f po31 n1;
(7) sermon (DIV1)
174
Page 113
977
though you and I may thinke he grows, yet he doth not grow, for all growth is by an addition to the same nature;
though you and I may think he grows, yet he does not grow, for all growth is by an addition to the same nature;
cs pn22 cc pns11 vmb vvi pns31 vvz, av pns31 vdz xx vvi, p-acp d n1 vbz p-acp dt n1 p-acp dt d n1;
(7) sermon (DIV1)
174
Page 113
978
if you should see a heape of stones heaped up, you do not say it grows, it is not a growth,
if you should see a heap of stones heaped up, you do not say it grows, it is not a growth,
cs pn22 vmd vvi dt n1 pp-f n2 vvn a-acp, pn22 vdb xx vvi pn31 vvz, pn31 vbz xx dt n1,
(7) sermon (DIV1)
174
Page 113
979
but an adding stones to stones, it must be in the degrees, and spirit, and life of the same nature, there lies growth.
but an adding stones to stones, it must be in the Degrees, and Spirit, and life of the same nature, there lies growth.
cc-acp dt vvg n2 p-acp n2, pn31 vmb vbi p-acp dt n2, cc n1, cc n1 pp-f dt d n1, a-acp vvz n1.
(7) sermon (DIV1)
174
Page 114
980
I should now have come to the second thing, which is hypocrisie of men in prayer, which is a thing especiallie to be discovered,
I should now have come to the second thing, which is hypocrisy of men in prayer, which is a thing especially to be discovered,
pns11 vmd av vhi vvn p-acp dt ord n1, r-crq vbz n1 pp-f n2 p-acp n1, r-crq vbz dt n1 av-j pc-acp vbi vvn,
(7) sermon (DIV1)
175
Page 114
981
for there is nothing a hypocrite is more excellent in, than in prayer, and nothing he esteemes more than that;
for there is nothing a hypocrite is more excellent in, than in prayer, and nothing he esteems more than that;
c-acp pc-acp vbz pix dt n1 vbz av-dc j p-acp, cs p-acp n1, cc pix pns31 vvz av-dc cs d;
(7) sermon (DIV1)
175
Page 114
982
and there is nothing by which a hypocrite gets more esteeme and a better opinion in the world than by prayer,
and there is nothing by which a hypocrite gets more esteem and a better opinion in the world than by prayer,
cc pc-acp vbz pix p-acp r-crq dt n1 vvz dc n1 cc dt jc n1 p-acp dt n1 cs p-acp n1,
(7) sermon (DIV1)
175
Page 114
983
for it is a dutie so much commended in the Gospel, that all the worship of God is placed in it.
for it is a duty so much commended in the Gospel, that all the worship of God is placed in it.
c-acp pn31 vbz dt n1 av av-d vvn p-acp dt n1, cst d dt n1 pp-f np1 vbz vvn p-acp pn31.
(7) sermon (DIV1)
175
Page 114
984
My house shall be called the house of prayer, it is made the Character of a Saint: behold he praies;My house shall be called the house of prayer, it is made the Character of a Saint: behold he prays;
po11 n1 vmb vbi vvn dt n1 pp-f n1, pn31 vbz vvn dt n1 pp-f dt n1: vvb pns31 vvz;
(7) sermon (DIV1)
175
Page 114
985
it is that which every Saint hath need of every moment, and it is is that the Saints are most in of any other duty in the world,
it is that which every Saint hath need of every moment, and it is is that the Saints Are most in of any other duty in the world,
pn31 vbz d r-crq d n1 vhz n1 pp-f d n1, cc pn31 vbz vbz cst dt n2 vbr av-ds n1 pp-f d j-jn n1 p-acp dt n1,
(7) sermon (DIV1)
175
Page 114
986
and there is the greatest excellency of a hypocrite of any thing, and to discover him there, you would find him out to purpose;
and there is the greatest excellency of a hypocrite of any thing, and to discover him there, you would find him out to purpose;
cc pc-acp vbz dt js n1 pp-f dt n1 pp-f d n1, cc pc-acp vvi pno31 a-acp, pn22 vmd vvi pno31 av p-acp n1;
(7) sermon (DIV1)
175
Page 114
987
for a man in prayer, if he hath got that curiositie, as some have done, he speakes as if he were wrastling with the Almightie, and as if he were prompted by some Evangelical spirit,
for a man in prayer, if he hath god that curiosity, as Some have done, he speaks as if he were wrestling with the Almighty, and as if he were prompted by Some Evangelical Spirit,
p-acp dt n1 p-acp n1, cs pns31 vhz vvn d n1, c-acp d vhb vdn, pns31 vvz c-acp cs pns31 vbdr vvg p-acp dt j-jn, cc c-acp cs pns31 vbdr vvn p-acp d np1 n1,
(7) sermon (DIV1)
175
Page 115
988
and assisted by a mightie spirit from above, that a man thinks he is a perfect Saint if he have a mightie fluencie as to expression.
and assisted by a mighty Spirit from above, that a man thinks he is a perfect Saint if he have a mighty fluency as to expression.
cc vvn p-acp dt j n1 p-acp a-acp, cst dt n1 vvz pns31 vbz dt j n1 cs pns31 vhb dt j n1 c-acp p-acp n1.
(7) sermon (DIV1)
175
Page 115
989
I should in many particulars have shewed you the deceit of this. But I will conclude all with a word or two of Use.
I should in many particulars have showed you the deceit of this. But I will conclude all with a word or two of Use.
pns11 vmd p-acp d n2-j vhb vvn pn22 dt n1 pp-f d. cc-acp pns11 vmb vvi d p-acp dt n1 cc crd pp-f n1.
(7) sermon (DIV1)
175
Page 115
990
Use. First, to every soule to looke to his own heart in his duties, there is most hypocrisie in duties, more than in any other way of acting, there is the closest hypocrisie in a mans duties that can be:Use. First, to every soul to look to his own heart in his duties, there is most hypocrisy in duties, more than in any other Way of acting, there is the closest hypocrisy in a men duties that can be:
n1. ord, p-acp d n1 pc-acp vvi p-acp po31 d n1 p-acp po31 n2, pc-acp vbz ds n1 p-acp n2, av-dc cs p-acp d j-jn n1 pp-f vvg, pc-acp vbz dt js n1 p-acp dt ng1 n2 cst vmb vbi:
(7) sermon (DIV1)
177
Page 115
991
there is his pride, and selfe-ends acted to purpose, all other actings are but grosse, a man may see them easilie,
there is his pride, and self-ends acted to purpose, all other actings Are but gross, a man may see them Easily,
pc-acp vbz po31 n1, cc n2 vvn p-acp n1, d j-jn n2 vbr cc-acp j, dt n1 vmb vvi pno32 av-j,
(7) sermon (DIV1)
177
Page 115
992
but as to duties they are carried so closely no man can know them;
but as to duties they Are carried so closely no man can know them;
cc-acp c-acp p-acp n2 pns32 vbr vvn av av-j dx n1 vmb vvi pno32;
(7) sermon (DIV1)
177
Page 115
993
Alas, if a man should be found in his Studie alwaies praying, who would not thinke him an excellent Saint? yet he may be the perfectest hypocrite in the world, nothing of God and Christ in his prayer, it is not the length or the measure you must looke after,
Alas, if a man should be found in his Study always praying, who would not think him an excellent Saint? yet he may be the perfectest hypocrite in the world, nothing of God and christ in his prayer, it is not the length or the measure you must look After,
uh, cs dt n1 vmd vbi vvn p-acp po31 n1 av vvg, r-crq vmd xx vvi pno31 dt j n1? av pns31 vmb vbi dt js n1 p-acp dt n1, pix pp-f np1 cc np1 p-acp po31 n1, pn31 vbz xx dt n1 cc dt n1 pn22 vmb vvi a-acp,
(7) sermon (DIV1)
177
Page 115
994
nor how you have acted them, but how you are moved and acted in them:
nor how you have acted them, but how you Are moved and acted in them:
ccx c-crq pn22 vhb vvn pno32, cc-acp c-crq pn22 vbr vvn cc vvn p-acp pno32:
(7) sermon (DIV1)
177
Page 116
995
Oh, my Brethren, most glorious Professors in duties will be found another day in strange frames before God.
O, my Brothers, most glorious Professors in duties will be found Another day in strange frames before God.
uh, po11 n2, av-ds j n2 p-acp n2 vmb vbi vvn j-jn n1 p-acp j n2 p-acp np1.
(7) sermon (DIV1)
177
Page 116
996
We have preached in thy name, O Lord, say they, so Lord we have prayed night and day, kept all meetings in the Towne or place where we lived,
We have preached in thy name, Oh Lord, say they, so Lord we have prayed night and day, kept all meetings in the Town or place where we lived,
pns12 vhb vvn p-acp po21 n1, uh n1, vvb pns32, av n1 pns12 vhb vvn n1 cc n1, vvd d n2 p-acp dt n1 cc n1 c-crq pns12 vvd,
(7) sermon (DIV1)
177
Page 116
997
and been at so many fasts, and kept all publike daies, and kept them closely: Yea soule, so thou maiest:
and been At so many fasts, and kept all public days, and kept them closely: Yea soul, so thou Mayest:
cc vbn p-acp av d n2, cc vvd d j n2, cc vvd pno32 av-j: uh n1, av pns21 vm2:
(7) sermon (DIV1)
177
Page 116
998
but if you have no more than that, depart from me, I know you not;
but if you have no more than that, depart from me, I know you not;
cc-acp cs pn22 vhb dx dc cs d, vvb p-acp pno11, pns11 vvb pn22 xx;
(7) sermon (DIV1)
177
Page 116
999
you are no better, you never minded me, you never had the frame of the Gospell in your own spirits, you never knew what it was to be out of your duties,
you Are no better, you never minded me, you never had the frame of the Gospel in your own spirits, you never knew what it was to be out of your duties,
pn22 vbr dx jc, pn22 av-x vvd pno11, pn22 av-x vhd dt n1 pp-f dt n1 p-acp po22 d n2, pn22 av-x vvd r-crq pn31 vbds pc-acp vbi av pp-f po22 n2,
(7) sermon (DIV1)
177
Page 116
1000
and have the workings of my power in your hearts, you never knew what it was to denie your selves in your duties, to be made nothing for my name and glory.
and have the workings of my power in your hearts, you never knew what it was to deny your selves in your duties, to be made nothing for my name and glory.
cc vhb dt n2 pp-f po11 n1 p-acp po22 n2, pn22 av-x vvd r-crq pn31 vbds pc-acp vvi po22 n2 p-acp po22 n2, pc-acp vbi vvn pix p-acp po11 n1 cc n1.
(7) sermon (DIV1)
177
Page 116
1001
Secondly and lastly, I beseech you (my Brethren) be not content with any thing but what is purely of God, what is a reality in the Gospell, pure realities.
Secondly and lastly, I beseech you (my Brothers) be not content with any thing but what is purely of God, what is a reality in the Gospel, pure realities.
ord cc ord, pns11 vvb pn22 (po11 n2) vbb xx j p-acp d n1 cc-acp q-crq vbz av-j pp-f np1, r-crq vbz dt n1 p-acp dt n1, j n2.
(7) sermon (DIV1)
178
Page 116
1002
Truly, my Brethren, the fairest faces will one day looke like death when God comes to view them;
Truly, my Brothers, the Fairest faces will one day look like death when God comes to view them;
np1, po11 n2, dt js n2 vmb crd n1 vvi av-j n1 c-crq np1 vvz pc-acp vvi pno32;
(7) sermon (DIV1)
178
Page 117
1003
be more afraid in duties than in any other way, the most spritefull men in duties, that we little thinke of, will be wrinckled like old men one day upon a sudden when God comes to deale with them about the things of the Gospell;
be more afraid in duties than in any other Way, the most spriteful men in duties, that we little think of, will be wrinkled like old men one day upon a sudden when God comes to deal with them about the things of the Gospel;
vbb av-dc j p-acp n2 cs p-acp d j-jn n1, dt av-ds j n2 p-acp n2, cst pns12 av-j vvb pp-f, vmb vbi j-vvn j j n2 crd n1 p-acp dt j c-crq np1 vvz pc-acp vvi p-acp pno32 p-acp dt n2 pp-f dt n1;
(7) sermon (DIV1)
178
Page 117
1004
be more afraid of your selves in duties than in any other way, for though you are in the waies of God as to outward actings,
be more afraid of your selves in duties than in any other Way, for though you Are in the ways of God as to outward actings,
vbb av-dc j pp-f po22 n2 p-acp n2 cs p-acp d j-jn n1, c-acp cs pn22 vbr p-acp dt n2 pp-f np1 c-acp p-acp j n2,
(7) sermon (DIV1)
178
Page 117
1005
yet you are under the most spirituall temptations that can be, you will wonder to see one day how many thousands will be placed at the left hand, that have passed through all the formes of duties to the uttermost;
yet you Are under the most spiritual temptations that can be, you will wonder to see one day how many thousands will be placed At the left hand, that have passed through all the forms of duties to the uttermost;
av pn22 vbr p-acp dt av-ds j n2 cst vmb vbi, pn22 vmb vvi pc-acp vvi crd n1 c-crq d crd vmb vbi vvn p-acp dt j n1, cst vhb vvn p-acp d dt n2 pp-f n2 p-acp dt j;
(7) sermon (DIV1)
178
Page 117
1006
therefore be not content with any thing, but what you find perfectly reall, bring it to the touchstone againe,
Therefore be not content with any thing, but what you find perfectly real, bring it to the touchstone again,
av vbb xx j p-acp d n1, cc-acp r-crq pn22 vvb av-j j, vvb pn31 p-acp dt n1 av,
(7) sermon (DIV1)
178
Page 117
1007
and againe, let it be written with the Sun-beames in your hearts;
and again, let it be written with the Sunbeam in your hearts;
cc av, vvb pn31 vbi vvn p-acp dt n2 p-acp po22 n2;
(7) sermon (DIV1)
178
Page 117
1008
looke to your principles and ends, mind the vigour and straines of your spirits in duties, observe at what rate you act, still be looking that way;
look to your principles and ends, mind the vigour and strains of your spirits in duties, observe At what rate you act, still be looking that Way;
vvb p-acp po22 n2 cc n2, n1 dt n1 cc n2 pp-f po22 n2 p-acp n2, vvb p-acp r-crq n1 pn22 n1, av vbb vvg d n1;
(7) sermon (DIV1)
178
Page 117
1009
Oh, to be a sound Christian is a most glorious thing.
O, to be a found Christian is a most glorious thing.
uh, pc-acp vbi dt n1 np1 vbz dt av-ds j n1.
(7) sermon (DIV1)
178
Page 117
1010
Give me that soule that can say, I have many things that I am ashamed of before God night and day,
Give me that soul that can say, I have many things that I am ashamed of before God night and day,
vvb pno11 d n1 cst vmb vvi, pns11 vhb d n2 cst pns11 vbm j pp-f p-acp np1 n1 cc n1,
(7) sermon (DIV1)
178
Page 118
1011
but I am sound, I am reall, though I were to be searched by God.
but I am found, I am real, though I were to be searched by God.
cc-acp pns11 vbm j, pns11 vbm j, cs pns11 vbdr pc-acp vbi vvn p-acp np1.
(7) sermon (DIV1)
178
Page 118
1012
I have that NONLATINALPHABET, that inward sinceritie, that is, not only a simplicity of spirit, but such a shining judgement upon my own condition, that I know how I stand before God,
I have that, that inward sincerity, that is, not only a simplicity of Spirit, but such a shining judgement upon my own condition, that I know how I stand before God,
pns11 vhb d, cst j n1, cst vbz, xx av-j dt n1 pp-f n1, cc-acp d dt j-vvg n1 p-acp po11 d n1, cst pns11 vvb c-crq pns11 vvb p-acp np1,
(7) sermon (DIV1)
178
Page 118
1013
and I know whom I have beleeved, and how I have beleeved, and how I have prayed, and heard in the Gospell;
and I know whom I have believed, and how I have believed, and how I have prayed, and herd in the Gospel;
cc pns11 vvb r-crq pns11 vhb vvn, cc c-crq pns11 vhb vvn, cc c-crq pns11 vhb vvn, cc vvd p-acp dt n1;
(7) sermon (DIV1)
178
Page 118
1014
I know it, the divine spirit was in my bosome in such a place, in such a corner, the Holy Ghost was in my spirit;
I know it, the divine Spirit was in my bosom in such a place, in such a corner, the Holy Ghost was in my Spirit;
pns11 vvb pn31, dt j-jn n1 vbds p-acp po11 n1 p-acp d dt n1, p-acp d dt n1, dt j n1 vbds p-acp po11 n1;
(7) sermon (DIV1)
178
Page 118
1015
I know that I was carried out in such a duty meerly by the life and strength of God,
I know that I was carried out in such a duty merely by the life and strength of God,
pns11 vvb cst pns11 vbds vvn av p-acp d dt n1 av-j p-acp dt n1 cc n1 pp-f np1,
(7) sermon (DIV1)
178
Page 118
1016
when I had no power, when I was as weake as water: Oh! this would be a comfort indeed to a poore soule.
when I had no power, when I was as weak as water: Oh! this would be a Comfort indeed to a poor soul.
c-crq pns11 vhd dx n1, c-crq pns11 vbds a-acp j c-acp n1: uh d vmd vbi dt n1 av p-acp dt j n1.
(7) sermon (DIV1)
178
Page 118
1017
Many are glad to be lulled asleepe, if they can but be said to be religious and saints,
Many Are glad to be lulled asleep, if they can but be said to be religious and Saints,
av-d vbr j pc-acp vbi vvn j, cs pns32 vmb cc-acp vbi vvn pc-acp vbi j cc n2,
(7) sermon (DIV1)
178
Page 118
1018
and follow the things of the Gospell, they thinke they are happy. No, soule: thou must have a principle in thy soule, and an eternall worke upon thee;
and follow the things of the Gospel, they think they Are happy. No, soul: thou must have a principle in thy soul, and an Eternal work upon thee;
cc vvi dt n2 pp-f dt n1, pns32 vvb pns32 vbr j. uh-dx, n1: pns21 vmb vhi dt n1 p-acp po21 n1, cc dt j n1 p-acp pno21;
(7) sermon (DIV1)
178
Page 118
1019
thou must know what God is, and what Christ is, and what God in Christ is, what it is to have thy corruptions struck at the heart,
thou must know what God is, and what christ is, and what God in christ is, what it is to have thy corruptions struck At the heart,
pns21 vmb vvi r-crq n1 vbz, cc r-crq np1 vbz, cc r-crq np1 p-acp np1 vbz, r-crq pn31 vbz p-acp vhb po21 n2 vvn p-acp dt n1,
(7) sermon (DIV1)
178
Page 119
1020
and be laid as low as hell in thy owne soule, before ever thou enjoy any thing of God in thy owne soule.
and be laid as low as hell in thy own soul, before ever thou enjoy any thing of God in thy own soul.
cc vbi vvn p-acp j c-acp n1 p-acp po21 d n1, c-acp av pns21 vvb d n1 pp-f np1 p-acp po21 d n1.
(7) sermon (DIV1)
178
Page 119
1021
And when thou hast done so, thou must try all over againe by a spirit of fire and burning,
And when thou hast done so, thou must try all over again by a Spirit of fire and burning,
cc c-crq pns21 vh2 vdn av, pns21 vmb vvi d a-acp av p-acp dt n1 pp-f n1 cc j-vvg,
(7) sermon (DIV1)
178
Page 119
1022
and have not only thy own reason to witnesse, but the Holy Ghost and Scriptures to witnesse to what is in thy heart, to what thy conscience speakes,
and have not only thy own reason to witness, but the Holy Ghost and Scriptures to witness to what is in thy heart, to what thy conscience speaks,
cc vhb xx av-j po21 d n1 pc-acp vvi, cc-acp dt j n1 cc n2 pc-acp vvi p-acp r-crq vbz p-acp po21 n1, p-acp r-crq po21 n1 vvz,
(7) sermon (DIV1)
178
Page 119
1023
and all these things will be brought to you one day, though you looke slightly over them now.
and all these things will be brought to you one day, though you look slightly over them now.
cc d d n2 vmb vbi vvn p-acp pn22 crd n1, cs pn22 vvb av-j p-acp pno32 av.
(7) sermon (DIV1)
178
Page 119
1024
Oh that men would be carefull to avoid hypocrisie, this wicked leaven that is in so many soules, to discerne the leaven that workes in every part so invisibly:
O that men would be careful to avoid hypocrisy, this wicked leaven that is in so many Souls, to discern the leaven that works in every part so invisibly:
uh cst n2 vmd vbi j pc-acp vvi n1, d j n1 cst vbz p-acp av d n2, pc-acp vvi dt n1 cst vvz p-acp d n1 av av-j:
(7) sermon (DIV1)
179
Page 119
1025
Beg of God a spirit of sinceritie, to keep you from your own hearts, beg of the Lord that he never would leave you under any slight ordinarie common workings of spirit,
Beg of God a Spirit of sincerity, to keep you from your own hearts, beg of the Lord that he never would leave you under any slight ordinary Common workings of Spirit,
vvb pp-f np1 dt n1 pp-f n1, pc-acp vvi pn22 p-acp po22 d n2, vvb pp-f dt n1 cst pns31 av-x vmd vvi pn22 p-acp d j j j n2 pp-f n1,
(7) sermon (DIV1)
179
Page 119
1026
but put you to it every day, shew you your own frames, never be quiet untill you find those reall things,
but put you to it every day, show you your own frames, never be quiet until you find those real things,
cc-acp vvb pn22 p-acp pn31 d n1, vvb pn22 po22 d n2, av-x vbi j-jn c-acp pn22 vvb d j n2,
(7) sermon (DIV1)
179
Page 119
1027
and then having a little grace, yet if in sinceritie, you will find your soules in a happy estate:
and then having a little grace, yet if in sincerity, you will find your Souls in a happy estate:
cc av vhg dt j n1, av cs p-acp n1, pn22 vmb vvi po22 n2 p-acp dt j n1:
(7) sermon (DIV1)
179
Page 120
1028
Oh you soules that have this mercie from God, blesse him, and magnifie him for ever, you have the earnest of immortalitie in your owne soules.
O you Souls that have this mercy from God, bless him, and magnify him for ever, you have the earnest of immortality in your own Souls.
uh pn22 n2 cst vhb d n1 p-acp np1, vvb pno31, cc vvi pno31 p-acp av, pn22 vhb dt n1 pp-f n1 p-acp po22 d n2.
(7) sermon (DIV1)
179
Page 120
1029
SERMON V. LUKE 12.1. Beware of the Leaven of the Pharisees, which is Hypocrisie.
SERMON V. LYCIA 12.1. Beware of the Leaven of the Pharisees, which is Hypocrisy.
n1 np1 av crd. vvb pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(8) sermon (DIV1)
179
Page 121
1030
I Have in many exercises endeavoured to open to you the nature of hypocrisie, what kinds and sorts of hypocrites there are in the world;
I Have in many exercises endeavoured to open to you the nature of hypocrisy, what Kinds and sorts of Hypocrites there Are in the world;
pns11 vhb p-acp d n2 vvd pc-acp vvi p-acp pn22 dt n1 pp-f n1, r-crq n2 cc n2 pp-f n2 pc-acp vbr p-acp dt n1;
(8) sermon (DIV1)
181
Page 121
1031
and the last time you may remember we shewed you the actings of hypocrisie, as to duties in generall,
and the last time you may Remember we showed you the actings of hypocrisy, as to duties in general,
cc dt ord n1 pn22 vmb vvi pns12 vvd pn22 dt n2 pp-f n1, c-acp p-acp n2 p-acp n1,
(8) sermon (DIV1)
181
Page 121
1032
for hypocrisie is most acted in duties;
for hypocrisy is most acted in duties;
p-acp n1 vbz av-ds vvn p-acp n2;
(8) sermon (DIV1)
181
Page 121
1033
a man may find out his own deceits in many things more easilie than in duties,
a man may find out his own Deceits in many things more Easily than in duties,
dt n1 vmb vvi av po31 d n2 p-acp d n2 av-dc av-j cs p-acp n2,
(8) sermon (DIV1)
181
Page 121
1034
for in duties there are such faire colours, no man knows how to discover himselfe or others,
for in duties there Are such fair colours, no man knows how to discover himself or Others,
c-acp p-acp n2 pc-acp vbr d j n2, dx n1 vvz c-crq pc-acp vvi px31 cc n2-jn,
(8) sermon (DIV1)
181
Page 121
1035
if he be not carefull in his own heart.
if he be not careful in his own heart.
cs pns31 vbb xx j p-acp po31 d n1.
(8) sermon (DIV1)
181
Page 121
1036
But there were three things propounded at the latter end, which we could not come to:
But there were three things propounded At the latter end, which we could not come to:
p-acp a-acp vbdr crd n2 vvn p-acp dt d n1, r-crq pns12 vmd xx vvi p-acp:
(8) sermon (DIV1)
182
Page 122
1037
not only as to duties in generall; But first the hypocrisie of men in prayer, and how a hypocrite is discovered there.
not only as to duties in general; But First the hypocrisy of men in prayer, and how a hypocrite is discovered there.
xx av-j a-acp p-acp n2 p-acp n1; p-acp ord dt n1 pp-f n2 p-acp n1, cc c-crq dt n1 vbz vvn a-acp.
(8) sermon (DIV1)
182
Page 122
1038
Secondlie, as to communion and converse with Saints and godly persons.
Secondly, as to communion and converse with Saints and godly Persons.
ord, c-acp p-acp n1 cc vvi p-acp n2 cc j n2.
(8) sermon (DIV1)
184
Page 122
1039
And thirdly, as to his carriage in the world, those three we would speake to at this time.
And Thirdly, as to his carriage in the world, those three we would speak to At this time.
cc ord, c-acp p-acp po31 n1 p-acp dt n1, d crd pns12 vmd vvi p-acp p-acp d n1.
(8) sermon (DIV1)
185
Page 122
1040
First, Hypocrisie as to prayer, which is a dutie that hypocrites most glory in of any;
First, Hypocrisy as to prayer, which is a duty that Hypocrites most glory in of any;
ord, n1 c-acp p-acp n1, r-crq vbz dt n1 cst n2 av-ds n1 p-acp pp-f d;
(8) sermon (DIV1)
186
Page 122
1041
that is the dutie wherein Saints get so much of God, and have so much experience of God in, it is a dutie that is used as the common way to get whatsoever a soule would have;
that is the duty wherein Saints get so much of God, and have so much experience of God in, it is a duty that is used as the Common Way to get whatsoever a soul would have;
d vbz dt n1 c-crq n2 vvb av d pp-f np1, cc vhb av d n1 pp-f np1 p-acp, pn31 vbz dt n1 cst vbz vvn p-acp dt j n1 pc-acp vvi r-crq dt n1 vmd vhi;
(8) sermon (DIV1)
186
Page 122
1042
let your requests be made known to God, therefore there is no dutie a hypocrite is more exact in than that,let your requests be made known to God, Therefore there is no duty a hypocrite is more exact in than that,
vvb po22 n2 vbb vvn vvn p-acp np1, av pc-acp vbz dx n1 dt n1 vbz av-dc j p-acp cs d,
(8) sermon (DIV1)
186
Page 122
1043
for he imitates a Saint, that is the nature of a hypocrite that he imitates a Saint in those duties he is most in, that he gets most by:
for he imitates a Saint, that is the nature of a hypocrite that he imitates a Saint in those duties he is most in, that he gets most by:
c-acp pns31 vvz dt n1, cst vbz dt n1 pp-f dt n1 cst pns31 vvz dt n1 p-acp d n2 pns31 vbz av-ds p-acp, cst pns31 vvz av-ds p-acp:
(8) sermon (DIV1)
186
Page 122
1044
none knows the incomes that Saints have in the dutie of prayer, how much of God is let into them,
none knows the incomes that Saints have in the duty of prayer, how much of God is let into them,
pix vvz dt n2 cst n2 vhb p-acp dt n1 pp-f n1, c-crq d pp-f np1 vbz vvn p-acp pno32,
(8) sermon (DIV1)
186
Page 122
1045
and how much their soules are let out unto God, when none know it;
and how much their Souls Are let out unto God, when none know it;
cc c-crq d po32 n2 vbr vvn av p-acp np1, c-crq pix vvb pn31;
(8) sermon (DIV1)
186
Page 123
1046
it is a dutie that is of that request among those that are godlie, that if a hypocrite be not good at that, he is good at nothing,
it is a duty that is of that request among those that Are godly, that if a hypocrite be not good At that, he is good At nothing,
pn31 vbz dt n1 cst vbz pp-f d n1 p-acp d cst vbr j, cst cs dt n1 vbb xx j p-acp d, pns31 vbz j p-acp pix,
(8) sermon (DIV1)
186
Page 123
1047
if he be not very curious there he will be of little account;
if he be not very curious there he will be of little account;
cs pns31 vbb xx av j a-acp pns31 vmb vbi pp-f j n1;
(8) sermon (DIV1)
186
Page 123
1048
for it is common for one to desire to pray one for another, and with one another, abundance of incomes come by it in a spirituall way;
for it is Common for one to desire to pray one for Another, and with one Another, abundance of incomes come by it in a spiritual Way;
c-acp pn31 vbz j p-acp pi pc-acp vvi pc-acp vvi pi p-acp n-jn, cc p-acp crd j-jn, n1 pp-f n2 vvn p-acp pn31 p-acp dt j n1;
(8) sermon (DIV1)
186
Page 123
1049
and therefore that is the care of a hypocrite to do that well whatever he neglects,
and Therefore that is the care of a hypocrite to do that well whatever he neglects,
cc av cst vbz dt n1 pp-f dt n1 pc-acp vdi cst av r-crq pns31 vvz,
(8) sermon (DIV1)
186
Page 123
1050
and you shall find that as to their parts they never excell so much as in that dutie, wherein they excell and go beyond many Saints,
and you shall find that as to their parts they never excel so much as in that duty, wherein they excel and go beyond many Saints,
cc pn22 vmb vvi cst c-acp p-acp po32 n2 pns32 av-x vvi av av-d c-acp p-acp d n1, c-crq pns32 vvb cc vvi p-acp d n2,
(8) sermon (DIV1)
186
Page 123
1051
as to the outward performance of it. I shall shew their hypocrisie therefore as to this.
as to the outward performance of it. I shall show their hypocrisy Therefore as to this.
c-acp p-acp dt j n1 pp-f pn31. pns11 vmb vvi po32 n1 av c-acp p-acp d.
(8) sermon (DIV1)
186
Page 123
1052
And first in generall, know that all that a hypocrite doth, as to prayer, is from an art of it, not from a spirit of it within him;
And First in general, know that all that a hypocrite does, as to prayer, is from an art of it, not from a Spirit of it within him;
cc ord p-acp n1, vvb cst d cst dt n1 vdz, c-acp p-acp n1, vbz p-acp dt n1 pp-f pn31, xx p-acp dt n1 pp-f pn31 p-acp pno31;
(8) sermon (DIV1)
187
Page 123
1053
some do distinguish it thus, between a gift of prayer, and a grace of prayer;
Some do distinguish it thus, between a gift of prayer, and a grace of prayer;
d vdb vvi pn31 av, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1;
(8) sermon (DIV1)
187
Page 123
1054
but I had rather take it in these termes, for graces are gifts, and we must come and distinguish again and againe of common gifts,
but I had rather take it in these terms, for graces Are Gifts, and we must come and distinguish again and again of Common Gifts,
cc-acp pns11 vhd av-c vvb pn31 p-acp d n2, c-acp n2 vbr n2, cc pns12 vmb vvi cc vvi av cc av pp-f j n2,
(8) sermon (DIV1)
187
Page 124
1055
and spirituall gifts, and supernaturall gifts, and supernaturall gifts of such a kind, &c. but this is cleare, that all that ever a hypocrite doth in prayer is from an artificiall motion in his spirit; my meaning is thus:
and spiritual Gifts, and supernatural Gifts, and supernatural Gifts of such a kind, etc. but this is clear, that all that ever a hypocrite does in prayer is from an artificial motion in his Spirit; my meaning is thus:
cc j n2, cc j n2, cc j n2 pp-f d dt n1, av p-acp d vbz j, cst d cst av dt n1 vdz p-acp n1 vbz p-acp dt j n1 p-acp po31 n1; po11 n1 vbz av:
(8) sermon (DIV1)
187
Page 124
1056
he hath gotten by industrie, by imitation, by converse, by custome, and use in that dutie, such an art, that there is nothing either belongs to prayer,
he hath got by industry, by imitation, by converse, by custom, and use in that duty, such an art, that there is nothing either belongs to prayer,
pns31 vhz vvn p-acp n1, p-acp n1, p-acp n1, p-acp n1, cc vvi p-acp d n1, d dt n1, cst pc-acp vbz pix av-d vvz p-acp n1,
(8) sermon (DIV1)
187
Page 124
1057
or the exact performance of it outwardlie, but he hath it with more abundant curiositie than the best Saint hath, that he strives to perfect himselfe in exceedinglie.
or the exact performance of it outwardly, but he hath it with more abundant curiosity than the best Saint hath, that he strives to perfect himself in exceedingly.
cc dt j n1 pp-f pn31 av-j, cc-acp pns31 vhz pn31 p-acp av-dc j n1 cs dt js n1 vhz, cst pns31 vvz pc-acp vvi px31 p-acp av-vvg.
(8) sermon (DIV1)
187
Page 124
1058
But take this for the generall rule, that is rather from an art than from the spirit prayer,
But take this for the general Rule, that is rather from an art than from the Spirit prayer,
p-acp vvi d p-acp dt j n1, cst vbz av-c p-acp dt n1 cs p-acp dt n1 n1,
(8) sermon (DIV1)
188
Page 124
1059
and many times he gets the art so curiouslie, that he refresheth many Saints and poore souls by it,
and many times he gets the art so curiously, that he refresheth many Saints and poor Souls by it,
cc d n2 pns31 vvz dt n1 av av-j, cst pns31 vvz d n2 cc j n2 p-acp pn31,
(8) sermon (DIV1)
188
Page 124
1060
though he have little of the sense of it on his own heart;
though he have little of the sense of it on his own heart;
cs pns31 vhb j pp-f dt n1 pp-f pn31 p-acp po31 d n1;
(8) sermon (DIV1)
188
Page 124
1061
he acts that part so exactlie and carefullie to the sight of men, that it works much upon the affections of all that heare him, and converse with him:
he acts that part so exactly and carefully to the sighed of men, that it works much upon the affections of all that hear him, and converse with him:
pns31 vvz cst vvb av av-j cc av-j p-acp dt n1 pp-f n2, cst pn31 vvz av-d p-acp dt n2 pp-f d cst vvb pno31, cc vvi p-acp pno31:
(8) sermon (DIV1)
188
Page 124
1062
This I speake now as to those that are most carefull.
This I speak now as to those that Are most careful.
d pns11 vvb av c-acp p-acp d cst vbr av-ds j.
(8) sermon (DIV1)
188
Page 124
1063
Indeed there be some sorts of hypocrites that are not so curious, that are rather for a meer outward forme,
Indeed there be Some sorts of Hypocrites that Are not so curious, that Are rather for a mere outward Form,
np1 pc-acp vbi d n2 pp-f n2 cst vbr xx av j, cst vbr av p-acp dt j j n1,
(8) sermon (DIV1)
188
Page 125
1064
and are very dead in it, and make it up some other way, but take hypocrisie in generall, it is seene most in prayer.
and Are very dead in it, and make it up Some other Way, but take hypocrisy in general, it is seen most in prayer.
cc vbr av j p-acp pn31, cc vvi pn31 a-acp d j-jn n1, cc-acp vvb n1 p-acp n1, pn31 vbz vvn ds p-acp n1.
(8) sermon (DIV1)
188
Page 125
1065
In the second place, and more particularlie to discover this hypocrisie to you as to the art.
In the second place, and more particularly to discover this hypocrisy to you as to the art.
p-acp dt ord n1, cc av-dc av-jn pc-acp vvi d n1 p-acp pn22 a-acp p-acp dt n1.
(8) sermon (DIV1)
189
Page 125
1066
First, know, that the great study of a hypocrite is about his expressions more than for any impressions,
First, know, that the great study of a hypocrite is about his expressions more than for any impressions,
ord, vvb, cst dt j n1 pp-f dt n1 vbz p-acp po31 n2 av-dc cs p-acp d n2,
(8) sermon (DIV1)
190
Page 125
1067
or any reall sights of the nature of his condition or estate; or any real sights of the nature of his condition or estate;
cc d j n2 pp-f dt n1 pp-f po31 n1 cc n1;
(8) sermon (DIV1)
190
Page 125
1068
as if he were to mourne for sin, and open his own heart, he studies to set it out in the most melting way,
as if he were to mourn for since, and open his own heart, he studies to Set it out in the most melting Way,
c-acp cs pns31 vbdr pc-acp vvi p-acp n1, cc vvi po31 d n1, pns31 vvz pc-acp vvi pn31 av p-acp dt av-ds j-vvg n1,
(8) sermon (DIV1)
190
Page 125
1069
though his heart be not melted, or if he be to set out the love of God, he will do it with the exactest expressions,
though his heart be not melted, or if he be to Set out the love of God, he will do it with the Exactest expressions,
cs po31 n1 vbb xx vvn, cc cs pns31 vbi pc-acp vvi av dt n1 pp-f np1, pns31 vmb vdi pn31 p-acp dt js n2,
(8) sermon (DIV1)
190
Page 125
1070
but he finds not the love of Christ constraining, and those expressions flowing from that love in his heart.
but he finds not the love of christ constraining, and those expressions flowing from that love in his heart.
cc-acp pns31 vvz xx dt n1 pp-f np1 vvg, cc d n2 vvg p-acp d n1 p-acp po31 n1.
(8) sermon (DIV1)
190
Page 125
1071
Secondlie, as to that, as his expressions, so his greatest enlargements in that duty of prayer is when he is most in publike, not so much in private and secret dealings with his own heart;
Secondly, as to that, as his expressions, so his greatest enlargements in that duty of prayer is when he is most in public, not so much in private and secret dealings with his own heart;
ord, c-acp p-acp d, c-acp po31 n2, av po31 js n2 p-acp d n1 pp-f n1 vbz c-crq pns31 vbz av-ds p-acp j, xx av av-d p-acp j cc j-jn n2-vvg p-acp po31 d n1;
(8) sermon (DIV1)
191
Page 125
1072
this is now to those that deale with others, dead at home, enlarged abroad:
this is now to those that deal with Others, dead At home, enlarged abroad:
d vbz av p-acp d cst vvb p-acp n2-jn, j p-acp n1-an, vvn av:
(8) sermon (DIV1)
191
Page 126
1073
Oh my Brethren, this is a most wicked frame of hypocrisie in that duty, when men look at their words, not at their hearts, to make their hearts speake within them;
O my Brothers, this is a most wicked frame of hypocrisy in that duty, when men look At their words, not At their hearts, to make their hearts speak within them;
uh po11 n2, d vbz dt av-ds j n1 pp-f n1 p-acp d n1, c-crq n2 vvb p-acp po32 n2, xx p-acp po32 n2, pc-acp vvi po32 n2 vvi p-acp pno32;
(8) sermon (DIV1)
191
Page 126
1074
if I be enlarged in prayer when I am with others, and dead when I am in private, it is a certaine signe I have nothing in my heart, only some outward gales fill my sailes.
if I be enlarged in prayer when I am with Others, and dead when I am in private, it is a certain Signen I have nothing in my heart, only Some outward gales fill my sails.
cs pns11 vbb vvn p-acp n1 c-crq pns11 vbm p-acp n2-jn, cc j c-crq pns11 vbm p-acp j, pn31 vbz dt j n1 pns11 vhb pix p-acp po11 n1, av-j d j n2 vvb po11 n2.
(8) sermon (DIV1)
191
Page 126
1075
Thirdly, as to that know, there is a secret rejoycing in the very manner of the expressions of a mans wants or of his Petitions, whatsoever he desires of God, which none but those find that have to deale with those things in their owne hearts.
Thirdly, as to that know, there is a secret rejoicing in the very manner of the expressions of a men Wants or of his Petitions, whatsoever he Desires of God, which none but those find that have to deal with those things in their own hearts.
ord, c-acp p-acp cst vvb, pc-acp vbz dt j-jn vvg p-acp dt j n1 pp-f dt n2 pp-f dt ng1 n2 cc pp-f po31 n2, r-crq pns31 vvz pp-f np1, r-crq pix p-acp d vvb cst vhb pc-acp vvi p-acp d n2 p-acp po32 d n2.
(8) sermon (DIV1)
192
Page 126
1076
Fourthly, And which is as to expressions againe, know that a hypocrite, in the fourth place, is more troubled when he wants an enlargement as to expressions,
Fourthly, And which is as to expressions again, know that a hypocrite, in the fourth place, is more troubled when he Wants an enlargement as to expressions,
ord, cc r-crq vbz a-acp p-acp n2 av, vvb d dt n1, p-acp dt ord n1, vbz av-dc vvn c-crq pns31 vvz dt n1 c-acp p-acp n2,
(8) sermon (DIV1)
193
Page 126
1077
than when he wants a power of affection to duties, and to God, according to the whole nature of what he is to act in that dutie;than when he Wants a power of affection to duties, and to God, according to the Whole nature of what he is to act in that duty;
cs c-crq pns31 vvz dt n1 pp-f n1 p-acp n2, cc p-acp np1, vvg p-acp dt j-jn n1 pp-f r-crq pns31 vbz pc-acp vvi p-acp d n1;
(8) sermon (DIV1)
193
Page 126
1078
a Saint can content himselfe more with a sigh and a groane, than all the externall enlargements that can be;
a Saint can content himself more with a sighs and a groan, than all the external enlargements that can be;
dt n1 vmb vvi px31 av-dc p-acp dt n1 cc dt n1, cs d dt j n2 cst vmb vbi;
(8) sermon (DIV1)
193
Page 126
1079
if a hypocrite can be enlarged as to gifts, he can easily dispense with some deadnesse as to the frame of his owne heart, pray you observe that;
if a hypocrite can be enlarged as to Gifts, he can Easily dispense with Some deadness as to the frame of his own heart, pray you observe that;
cs dt n1 vmb vbi vvn a-acp p-acp n2, pns31 vmb av-j vvi p-acp d n1 c-acp p-acp dt n1 pp-f po31 d n1, vvb pn22 vvb d;
(8) sermon (DIV1)
193
Page 127
1080
if you cannot be in your closet as vehement in sighs and groanes as if you were in companie with others,
if you cannot be in your closet as vehement in sighs and groans as if you were in company with Others,
cs pn22 vmbx vbi p-acp po22 n1 c-acp j p-acp n2 cc n2 c-acp cs pn22 vbdr p-acp n1 p-acp n2-jn,
(8) sermon (DIV1)
193
Page 127
1081
if your inward motions do not prompt you to as much vehemencie of soule to go out to God to beg what you want,
if your inward motions do not prompt you to as much vehemency of soul to go out to God to beg what you want,
cs po22 j n2 vdb xx vvi pn22 p-acp p-acp d n1 pp-f n1 pc-acp vvi av p-acp np1 pc-acp vvi r-crq pn22 vvb,
(8) sermon (DIV1)
193
Page 127
1082
and longings after him to enjoy what he hath communicable to your soules, when alone as well as when before others, it is a dangerous symptome of hypocrisie, it is a signe certainly that I have somewhat at the bottome that is not sound; therefore consider that.
and longings After him to enjoy what he hath communicable to your Souls, when alone as well as when before Others, it is a dangerous Symptom of hypocrisy, it is a Signen Certainly that I have somewhat At the bottom that is not found; Therefore Consider that.
cc n2-vvg p-acp pno31 pc-acp vvi r-crq pns31 vhz j p-acp po22 n2, c-crq av-j c-acp av c-acp c-crq p-acp n2-jn, pn31 vbz dt j n1 pp-f n1, pn31 vbz dt n1 av-j cst pns11 vhb av p-acp dt n1 cst vbz xx j; av vvb d.
(8) sermon (DIV1)
193
Page 127
1083
Secondly, As to particulars, know, that a hypocrite loves to lengthen out his duties when he is to performe them before others,
Secondly, As to particulars, know, that a hypocrite loves to lengthen out his duties when he is to perform them before Others,
ord, c-acp p-acp n2-j, vvb, cst dt n1 vvz pc-acp vvi av po31 n2 c-crq pns31 vbz pc-acp vvi pno32 p-acp n2-jn,
(8) sermon (DIV1)
194
Page 127
1084
and to hurrie them over in private; and to hurry them over in private;
cc pc-acp vvi pno32 a-acp p-acp j;
(8) sermon (DIV1)
194
Page 127
1085
truly most Professours are as Papists in that, for they tell over their private duties as so many beads, till they come to a publike Masse,
truly most Professors Are as Papists in that, for they tell over their private duties as so many beads, till they come to a public Mass,
av-j av-ds n2 vbr a-acp njp2 p-acp d, c-acp pns32 vvb p-acp po32 j n2 c-acp av d n2, c-acp pns32 vvb p-acp dt j n1,
(8) sermon (DIV1)
194
Page 127
1086
then they are solemne, but there is nothing of Religion in all those things:
then they Are solemn, but there is nothing of Religion in all those things:
cs pns32 vbr j, cc-acp pc-acp vbz pix pp-f n1 p-acp d d n2:
(8) sermon (DIV1)
194
Page 127
1087
if they come to company, then they do every thing circumstantially, exactly, then they lengthen them out according to time and every proportion,
if they come to company, then they do every thing circumstantially, exactly, then they lengthen them out according to time and every proportion,
cs pns32 vvb p-acp n1, cs pns32 vdb d n1 av-j, av-j, cs pns32 vvi pno32 av vvg p-acp n1 cc d n1,
(8) sermon (DIV1)
194
Page 128
1088
and this is a very close discovery of hypocrisie in any soule, that is slight in private,
and this is a very close discovery of hypocrisy in any soul, that is slight in private,
cc d vbz dt av j n1 pp-f n1 p-acp d n1, cst vbz j p-acp j,
(8) sermon (DIV1)
194
Page 128
1089
and can hurry over his duties there, yet can be mighty solemne when he is in a publike place; pray you consider that.
and can hurry over his duties there, yet can be mighty solemn when he is in a public place; pray you Consider that.
cc vmb vvi p-acp po31 n2 a-acp, av vmb vbi j j c-crq pns31 vbz p-acp dt j n1; vvb pn22 vvb d.
(8) sermon (DIV1)
194
Page 128
1090
Thirdly, Take this for a Rule, a hypocrite both in private and publike prayers, he flags at last, this will come close to every ones heart, the longer he prayes the worse he is, the heart more dead, best at first, at the beginning he is zealous:
Thirdly, Take this for a Rule, a hypocrite both in private and public Prayers, he flags At last, this will come close to every ones heart, the longer he prays the Worse he is, the heart more dead, best At First, At the beginning he is zealous:
ord, vvb d p-acp dt n1, dt n1 av-d p-acp j cc j n2, pns31 n2 p-acp ord, d vmb vvi av-j p-acp d pig n1, dt av-jc pns31 vvz dt av-jc pns31 vbz, dt n1 av-dc j, js p-acp ord, p-acp dt n1 pns31 vbz j:
(8) sermon (DIV1)
195
Page 128
1091
it may be sence of wants presses him, something holds him up, but the longer he goes on the worse he is.
it may be sense of Wants presses him, something holds him up, but the longer he Goes on the Worse he is.
pn31 vmb vbi n1 pp-f n2 vvz pno31, pi vvz pno31 a-acp, cc-acp dt av-jc pns31 vvz p-acp dt av-jc pns31 vbz.
(8) sermon (DIV1)
195
Page 128
1092
But the contrary is now in a Saint, the longer he is with God, the more his heart is with him, he grows in his duties;
But the contrary is now in a Saint, the longer he is with God, the more his heart is with him, he grows in his duties;
p-acp dt n-jn vbz av p-acp dt n1, dt av-jc pns31 vbz p-acp np1, dt av-dc po31 n1 vbz p-acp pno31, pns31 vvz p-acp po31 n2;
(8) sermon (DIV1)
195
Page 128
1093
though he be dead at first, he will be sure to get some review of God, some quicknings, some enlivenings,
though he be dead At First, he will be sure to get Some review of God, Some quickenings, Some enlivenings,
cs pns31 vbb j p-acp ord, pns31 vmb vbi j pc-acp vvi d vvi pp-f np1, d n2-vvg, d n2,
(8) sermon (DIV1)
195
Page 128
1094
though he have been long getting up his heart to a duty, yet when once it is up, he finds the water flows in, the more he is with God, the more he gets up his soule, the divine nature gets more breath and strength by breathing after God, the longer it breaths the stronger it breaths;
though he have been long getting up his heart to a duty, yet when once it is up, he finds the water flows in, the more he is with God, the more he gets up his soul, the divine nature gets more breath and strength by breathing After God, the longer it breathes the Stronger it breathes;
cs pns31 vhb vbn av-j vvg a-acp po31 n1 p-acp dt n1, av c-crq a-acp pn31 vbz a-acp, pns31 vvz dt n1 vvz p-acp, dt av-dc pns31 vbz p-acp np1, dt av-dc pns31 vvz a-acp po31 n1, dt j-jn n1 vvz dc n1 cc n1 p-acp vvg p-acp np1, dt jc pn31 vvz dt jc pn31 vvz;
(8) sermon (DIV1)
195
Page 129
1095
a hypocrite hath much adoe to keep up his affections to the first start, either privately,
a hypocrite hath much ado to keep up his affections to the First start, either privately,
dt n1 vhz d n1 pc-acp vvi a-acp po31 n2 p-acp dt ord n1, av-d av-j,
(8) sermon (DIV1)
195
Page 129
1096
or publikely, hardly able to keep in his spirit, but he is at a loss as to the divine nature of those things as to the glory of them;
or publicly, hardly able to keep in his Spirit, but he is At a loss as to the divine nature of those things as to the glory of them;
cc av-j, av j pc-acp vvi p-acp po31 n1, cc-acp pns31 vbz p-acp dt n1 c-acp p-acp dt j-jn n1 pp-f d n2 c-acp p-acp dt n1 pp-f pno32;
(8) sermon (DIV1)
195
Page 129
1097
therefore he is fain to pumpe and strain for expressions when his affections are lost;
Therefore he is fain to pump and strain for expressions when his affections Are lost;
av pns31 vbz av-j p-acp n1 cc n1 p-acp n2 c-crq po31 n2 vbr vvn;
(8) sermon (DIV1)
195
Page 129
1098
this you will find as a perfect secret in your own hearts that know and are privie to your own soules.
this you will find as a perfect secret in your own hearts that know and Are privy to your own Souls.
d pn22 vmb vvi p-acp dt j j-jn p-acp po22 d n2 cst vvb cc vbr j p-acp po22 d n2.
(8) sermon (DIV1)
195
Page 129
1099
The Spirit may indeed withdraw sometimes, but takes it commonly and ordinarily, the soule is never so moved as when it is touched in the heart;
The Spirit may indeed withdraw sometime, but Takes it commonly and ordinarily, the soul is never so moved as when it is touched in the heart;
dt n1 vmb av vvi av, cc-acp vvz pn31 av-j cc av-j, dt n1 vbz av-x av vvn a-acp c-crq pn31 vbz vvn p-acp dt n1;
(8) sermon (DIV1)
196
Page 129
1100
but a hypocrite you shall have his duties done very sleightlie at the latter end,
but a hypocrite you shall have his duties done very slightly At the latter end,
cc-acp dt n1 pn22 vmb vhi po31 n2 vdn av av-j p-acp dt d n1,
(8) sermon (DIV1)
196
Page 129
1101
when there should be most vigour, but you shall find the duties of Saints, when once the soule begins to get heat and warmth with the love of Christ,
when there should be most vigour, but you shall find the duties of Saints, when once the soul begins to get heat and warmth with the love of christ,
c-crq a-acp vmd vbi av-ds n1, cc-acp pn22 vmb vvi dt n2 pp-f n2, c-crq c-acp dt n1 vvz pc-acp vvi n1 cc n1 p-acp dt n1 pp-f np1,
(8) sermon (DIV1)
196
Page 129
1102
and sence of wants, and pure thoughts of the love of Jesus Christ, it can pray everlastinglie,
and sense of Wants, and pure thoughts of the love of jesus christ, it can pray everlastingly,
cc n1 pp-f n2, cc j n2 pp-f dt n1 pp-f np1 np1, pn31 vmb vvi av-j,
(8) sermon (DIV1)
196
Page 130
1103
if he had a body fit to his soule he could be alwaies praying;
if he had a body fit to his soul he could be always praying;
cs pns31 vhd dt n1 j p-acp po31 n1 pns31 vmd vbi av vvg;
(8) sermon (DIV1)
196
Page 130
1104
and though a Saint may faile in expressions towards the latter end, yet his affections are higher, he can hardly leave Christ,
and though a Saint may fail in expressions towards the latter end, yet his affections Are higher, he can hardly leave christ,
cc cs dt n1 vmb vvi p-acp n2 p-acp dt d n1, av po31 n2 vbr jc, pns31 vmb av vvi np1,
(8) sermon (DIV1)
196
Page 130
1105
or the thoughts of him, he would be alwaies with him;
or the thoughts of him, he would be always with him;
cc dt n2 pp-f pno31, pns31 vmd vbi av p-acp pno31;
(8) sermon (DIV1)
196
Page 130
1106
there is abundance of adoe to get up our hearts to any frame, but when once it is up,
there is abundance of ado to get up our hearts to any frame, but when once it is up,
pc-acp vbz n1 pp-f n1 pc-acp vvi a-acp po12 n2 p-acp d n1, cc-acp c-crq c-acp pn31 vbz a-acp,
(8) sermon (DIV1)
196
Page 130
1107
and goes on with the strength of God, then he finds new assistance every moment comming in;
and Goes on with the strength of God, then he finds new assistance every moment coming in;
cc vvz a-acp p-acp dt n1 pp-f np1, cs pns31 vvz j n1 d n1 vvg p-acp;
(8) sermon (DIV1)
196
Page 130
1108
you shall have a hypocrite at first, like a fountaine, flowing in expressions, but he begins to grow low at last,
you shall have a hypocrite At First, like a fountain, flowing in expressions, but he begins to grow low At last,
pn22 vmb vhi dt n1 p-acp ord, av-j dt n1, vvg p-acp n2, cc-acp pns31 vvz pc-acp vvi av-j p-acp ord,
(8) sermon (DIV1)
196
Page 130
1109
and just so much water let out as may maintaine him for a while, and turne his wheele and motion:
and just so much water let out as may maintain him for a while, and turn his wheel and motion:
cc av av d n1 vvb av c-acp vmb vvi pno31 p-acp dt n1, cc vvi po31 n1 cc n1:
(8) sermon (DIV1)
196
Page 130
1110
but take a Saint, he is commonlie best at last, as to faith, and spirituall workings in his own heart;
but take a Saint, he is commonly best At last, as to faith, and spiritual workings in his own heart;
cc-acp vvb dt n1, pns31 vbz av-j av-j p-acp ord, c-acp p-acp n1, cc j n2 p-acp po31 d n1;
(8) sermon (DIV1)
196
Page 130
1111
And this, my Brethren, will a little informe you of the nature of hypocrisie as to prayer;
And this, my Brothers, will a little inform you of the nature of hypocrisy as to prayer;
cc d, po11 n2, vmb dt j vvb pn22 pp-f dt n1 pp-f n1 c-acp p-acp n1;
(8) sermon (DIV1)
196
Page 130
1112
for a hypocrite acts for himself, and from self-strength, and any artificiall motion, as a Clock or so, grows slower at latter end,
for a hypocrite acts for himself, and from self-strength, and any artificial motion, as a Clock or so, grows slower At latter end,
p-acp dt n1 vvz p-acp px31, cc p-acp n1, cc d j n1, c-acp dt n1 cc av, vvz jc p-acp d n1,
(8) sermon (DIV1)
196
Page 130
1113
untill it be woond up againe; so it is really with those men.
until it be wound up again; so it is really with those men.
c-acp pn31 vbb vvn a-acp av; av pn31 vbz av-j p-acp d n2.
(8) sermon (DIV1)
196
Page 130
1114
Fourthly, The hypocrisie of men in prayer is seen in this, that an hypocrite never goes with an absolute present sence of his needs of assistance,
Fourthly, The hypocrisy of men in prayer is seen in this, that an hypocrite never Goes with an absolute present sense of his needs of assistance,
ord, dt n1 pp-f n2 p-acp n1 vbz vvn p-acp d, cst dt n1 av-x vvz p-acp dt j j n1 pp-f po31 n2 pp-f n1,
(8) sermon (DIV1)
197
Page 131
1115
or of acceptance, either of the Spirits power, or of Christs intercession; or of acceptance, either of the Spirits power, or of Christ Intercession;
cc pp-f n1, av-d pp-f dt ng1 n1, cc pp-f npg1 n1;
(8) sermon (DIV1)
197
Page 131
1116
if he go to Christ for strength, it is to employ it to his own ends.
if he go to christ for strength, it is to employ it to his own ends.
cs pns31 vvb p-acp np1 p-acp n1, pn31 vbz pc-acp vvi pn31 p-acp po31 d n2.
(8) sermon (DIV1)
197
Page 131
1117
But, my Brethren, there is no Saint goes to a duty ordinarilie and commonly, but he goes with that deep sence of that perfect need he hath of the Holy Ghost to supply him, he can do nothing;
But, my Brothers, there is no Saint Goes to a duty ordinarily and commonly, but he Goes with that deep sense of that perfect need he hath of the Holy Ghost to supply him, he can do nothing;
p-acp, po11 n2, pc-acp vbz dx n1 vvz p-acp dt n1 av-jn cc av-j, cc-acp pns31 vvz p-acp d j-jn n1 pp-f cst j n1 pns31 vhz pp-f dt j n1 pc-acp vvi pno31, pns31 vmb vdi pix;
(8) sermon (DIV1)
197
Page 131
1118
though he have parts, yet he sees he must have his assistance, else he cannot act,
though he have parts, yet he sees he must have his assistance, Else he cannot act,
cs pns31 vhb n2, av pns31 vvz pns31 vmb vhi po31 n1, av pns31 vmbx vvi,
(8) sermon (DIV1)
197
Page 131
1119
and when he hath acted, he sees as much need of acceptance at last as of assistance at first.
and when he hath acted, he sees as much need of acceptance At last as of assistance At First.
cc c-crq pns31 vhz vvn, pns31 vvz p-acp d n1 pp-f n1 p-acp ord c-acp pp-f n1 p-acp ord.
(8) sermon (DIV1)
197
Page 131
1120
A hypocrite acts meerlie from his owne strength;
A hypocrite acts meerlie from his own strength;
dt n1 vvz av-j p-acp po31 d n1;
(8) sermon (DIV1)
197
Page 131
1121
in some extraordinarie dutie it may be he may cast up his eye, and say, Lord carry me on in this extraordinary dutie,
in Some extraordinary duty it may be he may cast up his eye, and say, Lord carry me on in this extraordinary duty,
p-acp d j n1 pn31 vmb vbi pns31 vmb vvi a-acp po31 n1, cc vvi, n1 vvb pno11 a-acp p-acp d j n1,
(8) sermon (DIV1)
197
Page 131
1122
but commonly in prayer he never fees the need of the Holy Ghost to teach him how to pray,
but commonly in prayer he never fees the need of the Holy Ghost to teach him how to pray,
cc-acp av-j p-acp n1 pns31 av-x n2 dt n1 pp-f dt j n1 pc-acp vvi pno31 c-crq pc-acp vvi,
(8) sermon (DIV1)
197
Page 131
1123
how to move to God, and what to pray, and that Jesus Christ should hold out his mediation,
how to move to God, and what to pray, and that jesus christ should hold out his mediation,
c-crq pc-acp vvi p-acp np1, cc r-crq pc-acp vvi, cc cst np1 np1 vmd vvi av po31 n1,
(8) sermon (DIV1)
197
Page 131
1124
and stand betweene him and the Father to make a perfect attonement;
and stand between him and the Father to make a perfect atonement;
cc vvb p-acp pno31 cc dt n1 pc-acp vvi dt j n1;
(8) sermon (DIV1)
197
Page 132
1125
there is nothing will discover hypocrisie more than this, if you do but consider it seriously;
there is nothing will discover hypocrisy more than this, if you do but Consider it seriously;
pc-acp vbz pix vmb vvi n1 av-dc cs d, cs pn22 vdb p-acp vvi pn31 av-j;
(8) sermon (DIV1)
197
Page 132
1126
for there is no hypocrite that ever was unbottomed of himselfe, his own strength, that ever saw the eternall constant need of Christ.
for there is no hypocrite that ever was unbottomed of himself, his own strength, that ever saw the Eternal constant need of christ.
c-acp pc-acp vbz dx n1 cst av vbds j pp-f px31, po31 d n1, cst av vvd dt j j n1 pp-f np1.
(8) sermon (DIV1)
197
Page 132
1127
Fifthly, That I may not hold you long;
Fifthly, That I may not hold you long;
ord, cst pns11 vmb xx vvi pn22 av-j;
(8) sermon (DIV1)
198
Page 132
1128
a hypocrite in his duties he praies for those things with seeming earnestnesse that he never prized, nor knew the worth of;
a hypocrite in his duties he prays for those things with seeming earnestness that he never prized, nor knew the worth of;
dt n1 p-acp po31 n2 pns31 vvz p-acp d n2 p-acp j-vvg n1 cst pns31 av-x vvd, ccx vvd dt n1 pp-f;
(8) sermon (DIV1)
198
Page 132
1129
He praies for pardon, it may be elegantlie, with exceeding affections, as to our hearing,
He prays for pardon, it may be elegantly, with exceeding affections, as to our hearing,
pns31 vvz p-acp n1, pn31 vmb vbi av-j, p-acp j-vvg n2, c-acp p-acp po12 n-vvg,
(8) sermon (DIV1)
198
Page 132
1130
but he never knew what it was to have pardon, to have divine incomes in his heart;
but he never knew what it was to have pardon, to have divine incomes in his heart;
cc-acp pns31 av-x vvd r-crq pn31 vbds pc-acp vhi n1, pc-acp vhi j-jn n2 p-acp po31 n1;
(8) sermon (DIV1)
198
Page 132
1131
he praies for enjoyments of Christ, but yet he never knew the worth of an enjoyment of Christ;
he prays for enjoyments of christ, but yet he never knew the worth of an enjoyment of christ;
pns31 vvz p-acp n2 pp-f np1, cc-acp av pns31 av-x vvd dt n1 pp-f dt n1 pp-f np1;
(8) sermon (DIV1)
198
Page 132
1132
and that is ••scovered in these particulars. First, In that he can quiet himselfe with common hopes of him;
and that is ••scovered in these particulars. First, In that he can quiet himself with Common hope's of him;
cc d vbz vvn p-acp d n2-j. ord, p-acp cst pns31 vmb vvi px31 p-acp j n2 pp-f pno31;
(8) sermon (DIV1)
198
Page 132
1133
I hope I shall have him, though now I have him not, and so takes his duties instead of Christ for present;
I hope I shall have him, though now I have him not, and so Takes his duties instead of christ for present;
pns11 vvb pns11 vmb vhi pno31, cs av pns11 vhb pno31 xx, cc av vvz po31 n2 av pp-f np1 p-acp j;
(8) sermon (DIV1)
199
Page 132
1134
he can pray for Christ, and yet content himselfe with a generall common apprehension that he will shew himselfe good at last,
he can pray for christ, and yet content himself with a general Common apprehension that he will show himself good At last,
pns31 vmb vvi p-acp np1, cc av vvi px31 p-acp dt n1 j n1 cst pns31 vmb vvi px31 av-j p-acp ord,
(8) sermon (DIV1)
199
Page 133
1135
though he have no earnest pressing, nor longing for him at present. Secondly, it is seen in this, that the soule secretly dislikes what he praies for,
though he have no earnest pressing, nor longing for him At present. Secondly, it is seen in this, that the soul secretly dislikes what he prays for,
cs pns31 vhb dx n1 vvg, ccx n1 p-acp pno31 p-acp j. ord, pn31 vbz vvn p-acp d, cst dt n1 av-jn vvz r-crq pns31 vvz p-acp,
(8) sermon (DIV1)
199
Page 133
1136
as to those enjoyments, as to the power, and spirit, and life of them; as to those enjoyments, as to the power, and Spirit, and life of them;
c-acp p-acp d n2, c-acp p-acp dt n1, cc n1, cc n1 pp-f pno32;
(8) sermon (DIV1)
200
Page 133
1137
there is no hypocrite, but if he pray for to be transformed, to be made like unto Christ,
there is no hypocrite, but if he pray for to be transformed, to be made like unto christ,
a-acp vbz dx n1, cc-acp cs pns31 vvb c-acp pc-acp vbi vvn, pc-acp vbi vvn av-j p-acp np1,
(8) sermon (DIV1)
200
Page 133
1138
and be sanctified, but oh, he hath a secret regret, when he comes to the practicall part of it, he could rather wish there were no such thing,
and be sanctified, but o, he hath a secret regret, when he comes to the practical part of it, he could rather wish there were no such thing,
cc vbi vvn, cc-acp uh, pns31 vhz dt j-jn n1, c-crq pns31 vvz p-acp dt j n1 pp-f pn31, pns31 vmd av-c vvi pc-acp vbdr dx d n1,
(8) sermon (DIV1)
200
Page 133
1139
or he had stood upon his own bottome. Thirdly, and especiallie it is seen in this, that those things are matter of petition,
or he had stood upon his own bottom. Thirdly, and especially it is seen in this, that those things Are matter of petition,
cc pns31 vhd vvn p-acp po31 d n1. ord, cc av-j pn31 vbz vvn p-acp d, cst d n2 vbr n1 pp-f n1,
(8) sermon (DIV1)
200
Page 133
1140
but not any ground of endeavour after the enjoyment of them, they are only the bare matter of Petition:but not any ground of endeavour After the enjoyment of them, they Are only the bore matter of Petition:
cc-acp xx d n1 pp-f n1 p-acp dt n1 pp-f pno32, pns32 vbr av-j dt j n1 pp-f vvb:
(8) sermon (DIV1)
201
Page 133
1141
I pray for them, and seek after them, but I never endeavour for them; I pray for Christ, but never look after him;
I pray for them, and seek After them, but I never endeavour for them; I pray for christ, but never look After him;
pns11 vvb p-acp pno32, cc vvi p-acp pno32, cc-acp pns11 av-x vvi p-acp pno32; pns11 vvb p-acp np1, cc-acp av-x vvb p-acp pno31;
(8) sermon (DIV1)
201
Page 133
1142
I pray to have my sins mortified, but I never take the course to have that vertue,
I pray to have my Sins mortified, but I never take the course to have that virtue,
pns11 vvb pc-acp vhi po11 n2 vvn, cc-acp pns11 av-x vvi dt n1 pc-acp vhi d n1,
(8) sermon (DIV1)
201
Page 133
1143
and that power from Christ that may kill my corruptions: we only put it into our prayers as complementall acts and no more.
and that power from christ that may kill my corruptions: we only put it into our Prayers as complemental acts and no more.
cc d n1 p-acp np1 cst vmb vvi po11 n2: pns12 av-j vvb pn31 p-acp po12 n2 p-acp j n2 cc dx av-dc.
(8) sermon (DIV1)
201
Page 133
1144
Those prayers that are not accompanied with earnest heartie endeavours to get the things prayed for, according to the rule propounded, are hypocriticall.
Those Prayers that Are not accompanied with earnest hearty endeavours to get the things prayed for, according to the Rule propounded, Are hypocritical.
d n2 cst vbr xx vvn p-acp j j n2 pc-acp vvi dt n2 vvd p-acp, vvg p-acp dt n1 vvd, vbr j.
(8) sermon (DIV1)
201
Page 134
1145
I pray I may be pardoned, and I go on in sin, and never looke after the mediation of the Lord Jesus,
I pray I may be pardoned, and I go on in since, and never look After the mediation of the Lord jesus,
pns11 vvb pns11 vmb vbi vvn, cc pns11 vvb a-acp p-acp n1, cc av-x vvb p-acp dt n1 pp-f dt n1 np1,
(8) sermon (DIV1)
201
Page 134
1146
nor study how these blessed conveyances are made over to my soule; Oh there is a mightie straine as to that.
nor study how these blessed conveyances Are made over to my soul; O there is a mighty strain as to that.
ccx vvb c-crq d j-vvn n2 vbr vvn a-acp p-acp po11 n1; uh a-acp vbz dt j n1 c-acp p-acp d.
(8) sermon (DIV1)
201
Page 134
1147
Sixthlie, A hypocrite in prayer calls God Father by his own spirit, not by the spirit of adoption, pray you observe that;
Sixthly, A hypocrite in prayer calls God Father by his own Spirit, not by the Spirit of adoption, pray you observe that;
j, dt n1 p-acp n1 vvz np1 n1 p-acp po31 d n1, xx p-acp dt n1 pp-f n1, vvb pn22 vvb d;
(8) sermon (DIV1)
202
Page 134
1148
by his own spirit, for he hath not the spirit of prayer, which is the spirit of adoption;
by his own Spirit, for he hath not the Spirit of prayer, which is the Spirit of adoption;
p-acp po31 d n1, c-acp pns31 vhz xx dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1;
(8) sermon (DIV1)
202
Page 134
1149
now that you may know the spirit of prayer, what the meaning of that is, he calls God Father by his own spirit, not by the spirit of adoption.
now that you may know the Spirit of prayer, what the meaning of that is, he calls God Father by his own Spirit, not by the Spirit of adoption.
av cst pn22 vmb vvi dt n1 pp-f n1, r-crq dt n1 pp-f d vbz, pns31 vvz np1 n1 p-acp po31 d n1, xx p-acp dt n1 pp-f n1.
(8) sermon (DIV1)
202
Page 134
1150
First, He goes not to God from an inward sence of fatherly love, there is no hypocrite in the world but he hath a secret inward frame of spirit, whereby he looks upon God as an enemie,
First, He Goes not to God from an inward sense of fatherly love, there is no hypocrite in the world but he hath a secret inward frame of Spirit, whereby he looks upon God as an enemy,
ord, pns31 vvz xx p-acp np1 p-acp dt j n1 pp-f j n1, a-acp vbz dx n1 p-acp dt n1 cc-acp pns31 vhz dt j-jn j n1 pp-f n1, c-crq pns31 vvz p-acp np1 p-acp dt n1,
(8) sermon (DIV1)
203
Page 134
1151
and judge to him in his greatest enlargements;
and judge to him in his greatest enlargements;
cc vvi p-acp pno31 p-acp po31 js n2;
(8) sermon (DIV1)
203
Page 134
1152
he goes not to God from the sence of fatherlie love, though he may call God father with abundance of varietie in expression; pray you consider that:
he Goes not to God from the sense of fatherly love, though he may call God father with abundance of variety in expression; pray you Consider that:
pns31 vvz xx p-acp np1 p-acp dt n1 pp-f j n1, cs pns31 vmb vvi np1 n1 p-acp n1 pp-f n1 p-acp n1; vvb pn22 vvb cst:
(8) sermon (DIV1)
203
Page 135
1153
no man can call God father but from the spirit of adoption, but from the sence of his love shed abroad in his heart in prayer;
no man can call God father but from the Spirit of adoption, but from the sense of his love shed abroad in his heart in prayer;
av-dx n1 vmb vvi np1 n1 cc-acp p-acp dt n1 pp-f n1, cc-acp p-acp dt n1 pp-f po31 n1 vvn av p-acp po31 n1 p-acp n1;
(8) sermon (DIV1)
203
Page 135
1154
I go to him, because his love as well as my needs workes me up to go to him, the tastes of the sweetnesse of that fatherlie love workes up my heart, I cannot but go to him.
I go to him, Because his love as well as my needs works me up to go to him, the tastes of the sweetness of that fatherly love works up my heart, I cannot but go to him.
pns11 vvb p-acp pno31, c-acp po31 n1 c-acp av c-acp po11 av vvz pno11 a-acp pc-acp vvi p-acp pno31, dt vvz pp-f dt n1 pp-f cst j n1 vvz a-acp po11 n1, pns11 vmbx p-acp vvi p-acp pno31.
(8) sermon (DIV1)
203
Page 135
1155
Secondlie, this spirit of prayer lies in that sutablesse of a son-like affection unto God:
Secondly, this Spirit of prayer lies in that sutablesse of a sonlike affection unto God:
ord, d n1 pp-f n1 vvz p-acp d n1 pp-f dt j n1 p-acp np1:
(8) sermon (DIV1)
204
Page 135
1156
that sutablenesse of a son-like affection and nature unto God, whereby I go as a Son unto a Father.
that suitableness of a sonlike affection and nature unto God, whereby I go as a Son unto a Father.
cst n1 pp-f dt j n1 cc n1 p-acp np1, c-crq pns11 vvb p-acp dt n1 p-acp dt n1.
(8) sermon (DIV1)
204
Page 135
1157
Now that is certaine, a hypocrite hath no relation to God, he never minds him as a father, he hath not that inward propensitie, that inward love and affection unto God as a Son, which lies in the working of the heart inwardlie unto God as unto a Father:
Now that is certain, a hypocrite hath no Relation to God, he never minds him as a father, he hath not that inward propensity, that inward love and affection unto God as a Son, which lies in the working of the heart inwardly unto God as unto a Father:
av cst vbz j, dt n1 vhz dx n1 p-acp np1, pns31 av-x vvz pno31 p-acp dt n1, pns31 vhz xx d j n1, cst j n1 cc n1 p-acp np1 p-acp dt n1, r-crq vvz p-acp dt n-vvg pp-f dt n1 av-j p-acp np1 c-acp p-acp dt n1:
(8) sermon (DIV1)
204
Page 135
1158
as it is in nature, so it is in grace;
as it is in nature, so it is in grace;
c-acp pn31 vbz p-acp n1, av pn31 vbz p-acp n1;
(8) sermon (DIV1)
204
Page 135
1159
take a child, and tell him it is his Father, from once he knows it is his Father, there will be an inward working towards him more than to any person in the world, there will be some disposition in the heart that will answer presently your representation of him as a Father;
take a child, and tell him it is his Father, from once he knows it is his Father, there will be an inward working towards him more than to any person in the world, there will be Some disposition in the heart that will answer presently your representation of him as a Father;
vvb dt n1, cc vvb pno31 pn31 vbz po31 n1, p-acp a-acp pns31 vvz pn31 vbz po31 n1, pc-acp vmb vbi dt j n-vvg p-acp pno31 av-dc cs p-acp d n1 p-acp dt n1, pc-acp vmb vbi d n1 p-acp dt n1 cst vmb vvi av-j po22 n1 pp-f pno31 p-acp dt n1;
(8) sermon (DIV1)
204
Page 136
1160
so it is in the Gospell, when you go to the Father, there will be something that will answer this;
so it is in the Gospel, when you go to the Father, there will be something that will answer this;
av pn31 vbz p-acp dt n1, c-crq pn22 vvb p-acp dt n1, pc-acp vmb vbi pi cst vmb vvi d;
(8) sermon (DIV1)
204
Page 136
1161
thou art our Father, though Abraham be ignorant of us: the soule must cry Abba, Father: that no hypocrite can do in the world, he cannot act as to a Father,thou art our Father, though Abraham be ignorant of us: the soul must cry Abba, Father: that no hypocrite can do in the world, he cannot act as to a Father,
pns21 vb2r po12 n1, cs np1 vbi j pp-f pno12: dt n1 vmb vvi np1, n1: cst dx n1 vmb vdi p-acp dt n1, pns31 vmbx vvi a-acp p-acp dt n1,
(8) sermon (DIV1)
204
Page 136
1162
but his own spirit prompts him: strength either of his necessities, or the strength of his abilities carries him on.
but his own Spirit prompts him: strength either of his necessities, or the strength of his abilities carries him on.
cc-acp po31 d n1 vvz pno31: n1 av-d pp-f po31 n2, cc dt n1 pp-f po31 n2 vvz pno31 a-acp.
(8) sermon (DIV1)
204
Page 136
1163
Seventhly, know this as to a hypocrite in prayer:
Seventhly, know this as to a hypocrite in prayer:
crd, vvb d c-acp p-acp dt n1 p-acp n1:
(8) sermon (DIV1)
205
Page 136
1164
his heart failes him when his enlargements faile him, which is contrary to a Saint, which is contrarie to the heart of a Saint;his heart fails him when his enlargements fail him, which is contrary to a Saint, which is contrary to the heart of a Saint;
po31 n1 vvz pno31 c-crq po31 n2 vvi pno31, r-crq vbz j-jn p-acp dt n1, r-crq vbz j-jn p-acp dt n1 pp-f dt n1;
(8) sermon (DIV1)
205
Page 136
1165
his heart though he can but groane, though he can but chatter as a Crane,
his heart though he can but groan, though he can but chatter as a Crane,
po31 n1 cs pns31 vmb p-acp n1, cs pns31 vmb p-acp vvi p-acp dt n1,
(8) sermon (DIV1)
205
Page 136
1166
yet his heart is up, if he have any promise, there he hangs, if he can have any thing to build up his soule in, it keeps up his heart, any twig to hang on.
yet his heart is up, if he have any promise, there he hangs, if he can have any thing to built up his soul in, it keeps up his heart, any twig to hang on.
av po31 n1 vbz a-acp, cs pns31 vhb d n1, a-acp pns31 vvz, cs pns31 vmb vhi d n1 pc-acp vvi a-acp po31 n1 p-acp, pn31 vvz a-acp po31 n1, d n1 pc-acp vvi a-acp.
(8) sermon (DIV1)
205
Page 136
1167
But nothing but comforts and enlargements can keep up the heart of a hypocrite;
But nothing but comforts and enlargements can keep up the heart of a hypocrite;
p-acp pix cc-acp n2 cc n2 vmb vvi a-acp dt n1 pp-f dt n1;
(8) sermon (DIV1)
205
Page 136
1168
but a Saint from the inward working of the Spirit can keep up, though he should have nothing else;
but a Saint from the inward working of the Spirit can keep up, though he should have nothing Else;
cc-acp dt n1 p-acp dt j n-vvg pp-f dt n1 vmb vvi a-acp, cs pns31 vmd vhi pix av;
(8) sermon (DIV1)
205
Page 137
1169
but a hypocrite in duties, if he should be but once denied enlargements, he is as dead as a stock.
but a hypocrite in duties, if he should be but once denied enlargements, he is as dead as a stock.
cc-acp dt n1 p-acp n2, cs pns31 vmd vbi cc-acp a-acp vvd n2, pns31 vbz a-acp j c-acp dt n1.
(8) sermon (DIV1)
205
Page 137
1170
Take but a Saint under a promise, though he wants enlargements, let God shame me as to that, I have enough in the promise,
Take but a Saint under a promise, though he Wants enlargements, let God shame me as to that, I have enough in the promise,
vvb p-acp dt n1 p-acp dt n1, cs pns31 vvz n2, vvb np1 vvi pno11 a-acp p-acp d, pns11 vhb av-d p-acp dt n1,
(8) sermon (DIV1)
205
Page 137
1171
and the inward groanings of my soule are more to me than all enlargements. Eighthly, take in this too:
and the inward groanings of my soul Are more to me than all enlargements. Eighthly, take in this too:
cc dt j n2-vvg pp-f po11 n1 vbr av-dc p-acp pno11 cs d n2. j, vvb p-acp d av:
(8) sermon (DIV1)
205
Page 137
1172
a hypocrite shews his hypocrisie in prayer, that he makes his prayer his shift upon every turne, upon every occasion, it is his prayer beares him up still.
a hypocrite shows his hypocrisy in prayer, that he makes his prayer his shift upon every turn, upon every occasion, it is his prayer bears him up still.
dt n1 vvz po31 n1 p-acp n1, cst pns31 vvz po31 n1 po31 n1 p-acp d n1, p-acp d n1, pn31 vbz po31 n1 vvz pno31 a-acp av.
(8) sermon (DIV1)
206
Page 137
1173
After that he hath done any thing that is unsutable to the Gospel, if he can but go and powre out a prayer he is well enough;
After that he hath done any thing that is unsuitable to the Gospel, if he can but go and pour out a prayer he is well enough;
p-acp cst pns31 vhz vdn d n1 cst vbz j p-acp dt n1, cs pns31 vmb p-acp vvi cc vvi av dt n1 pns31 vbz av av-d;
(8) sermon (DIV1)
206
Page 137
1174
his prayer is that which charmes him into quietnesse after guilt; by prayer he gets his ease, and retires to it;
his prayer is that which charms him into quietness After guilt; by prayer he gets his ease, and retires to it;
po31 n1 vbz d r-crq n2 pno31 p-acp n1 p-acp n1; p-acp n1 pns31 vvz po31 n1, cc vvz p-acp pn31;
(8) sermon (DIV1)
206
Page 137
1175
if he have committed some fault in his ordinary course of life as to his relations,
if he have committed Some fault in his ordinary course of life as to his relations,
cs pns31 vhb vvn d n1 p-acp po31 j n1 pp-f n1 c-acp p-acp po31 n2,
(8) sermon (DIV1)
206
Page 137
1176
if he can but go to prayer, there is all his life and refuge, that is all;
if he can but go to prayer, there is all his life and refuge, that is all;
cs pns31 vmb p-acp vvi p-acp n1, pc-acp vbz d po31 n1 cc n1, cst vbz d;
(8) sermon (DIV1)
206
Page 137
1177
he licks himselfe whole by prayer:
he licks himself Whole by prayer:
pns31 vvz px31 j-jn p-acp n1:
(8) sermon (DIV1)
206
Page 137
1178
for it is a dutie man should go to God in, and a dutie of drawing a soule to God,
for it is a duty man should go to God in, and a duty of drawing a soul to God,
c-acp pn31 vbz dt n1 n1 vmd vvi p-acp np1 p-acp, cc dt n1 pp-f vvg dt n1 p-acp np1,
(8) sermon (DIV1)
206
Page 138
1179
and when I beg of God pardon, I am so quieted, though I never get the ground of pardon, he cannot be quiet untill he hath been upon his knees,
and when I beg of God pardon, I am so quieted, though I never get the ground of pardon, he cannot be quiet until he hath been upon his knees,
cc c-crq pns11 vvb pp-f np1 n1, pns11 vbm av vvn, cs pns11 av-x vvi dt n1 pp-f n1, pns31 vmbx vbi j-jn c-acp pns31 vhz vbn p-acp po31 n2,
(8) sermon (DIV1)
206
Page 138
1180
and then he is well, this is his common shift:
and then he is well, this is his Common shift:
cc av pns31 vbz av, d vbz po31 j n1:
(8) sermon (DIV1)
206
Page 138
1181
but a Saint can never be quiet, though he pray night and day, untill he hath gotten in prayer Christs bloud,
but a Saint can never be quiet, though he pray night and day, until he hath got in prayer Christ blood,
cc-acp dt n1 vmb av-x vbi j-jn, cs pns31 vvb n1 cc n1, c-acp pns31 vhz vvn p-acp n1 npg1 n1,
(8) sermon (DIV1)
206
Page 138
1182
and have hold upon Christ as the attonement and propitiation.
and have hold upon christ as the atonement and propitiation.
cc vhb n1 p-acp np1 p-acp dt n1 cc n1.
(8) sermon (DIV1)
206
Page 138
1183
Ninthly, Then especiallie take in but this, that I may adde no more upon this head;
Ninthly, Then especially take in but this, that I may add no more upon this head;
ord, av av-j vvi p-acp p-acp d, cst pns11 vmb vvi av-dx dc p-acp d n1;
(8) sermon (DIV1)
207
Page 138
1184
if he can but ninthly get teares in prayer, then he is well, for he makes his teares to wash away his guilt, and mingles his teares with Christs bloud;
if he can but ninthly get tears in prayer, then he is well, for he makes his tears to wash away his guilt, and mingles his tears with Christ blood;
cs pns31 vmb p-acp av-j vvi n2 p-acp n1, cs pns31 vbz av, c-acp pns31 vvz po31 n2 pc-acp vvi av po31 n1, cc vvz po31 n2 p-acp npg1 n1;
(8) sermon (DIV1)
207
Page 138
1185
if he can but blubber his cheeks in teares, oh how is he content? how much is he satisfied? whereas teares are the most dangerous signes of Hypocrisie in the world,
if he can but blubber his cheeks in tears, o how is he content? how much is he satisfied? whereas tears Are the most dangerous Signs of Hypocrisy in the world,
cs pns31 vmb p-acp vvi po31 n2 p-acp n2, uh q-crq vbz pns31 j? c-crq d vbz pns31 vvn? cs n2 vbr dt av-ds j n2 pp-f n1 p-acp dt n1,
(8) sermon (DIV1)
207
Page 138
1186
if they be not the juyce of a broken spirit, the droppings of a melted heart, the dews of a soule that hath been under the sights of love;
if they be not the juice of a broken Spirit, the droppings of a melted heart, the dews of a soul that hath been under the sights of love;
cs pns32 vbb xx dt n1 pp-f dt j-vvn n1, dt n2 pp-f dt j-vvn n1, dt n2 pp-f dt n1 cst vhz vbn p-acp dt n2 pp-f n1;
(8) sermon (DIV1)
207
Page 138
1187
there is the most dangerous signes of hypocrisie that can be possible, that when a mans prayers are bedewed with teares,
there is the most dangerous Signs of hypocrisy that can be possible, that when a men Prayers Are bedewed with tears,
pc-acp vbz dt av-ds j n2 pp-f n1 cst vmb vbi j, cst c-crq dt ng1 n2 vbr vvn p-acp n2,
(8) sermon (DIV1)
207
Page 139
1188
then he is well, he hath then no need of Christs bloud, he mingles his teares with his sacrifices,
then he is well, he hath then no need of Christ blood, he mingles his tears with his Sacrifices,
cs pns31 vbz av, pns31 vhz av dx n1 pp-f npg1 n1, pns31 vvz po31 n2 p-acp po31 n2,
(8) sermon (DIV1)
207
Page 139
1189
and that is satisfaction enough at present.
and that is satisfaction enough At present.
cc d vbz n1 av-d p-acp j.
(8) sermon (DIV1)
207
Page 139
1190
You will in these things see enough of your owne hearts, if you have had any dealing with them.
You will in these things see enough of your own hearts, if you have had any dealing with them.
pn22 vmb p-acp d n2 vvb av-d pp-f po22 d n2, cs pn22 vhb vhn d n-vvg p-acp pno32.
(8) sermon (DIV1)
207
Page 139
1191
Secondly, Now let us view a hypocrite as to his converse with Saints, his communion with them,
Secondly, Now let us view a hypocrite as to his converse with Saints, his communion with them,
ord, av vvb pno12 vvi dt n1 c-acp p-acp po31 n1 p-acp n2, po31 n1 p-acp pno32,
(8) sermon (DIV1)
208
Page 139
1192
and see how we can trace him there.
and see how we can trace him there.
cc vvb c-crq pns12 vmb vvi pno31 a-acp.
(8) sermon (DIV1)
208
Page 139
1193
First, In the generall you must know, he is very carefull to keep in, and keep a correspondencie with Saints:
First, In the general you must know, he is very careful to keep in, and keep a correspondency with Saints:
ord, p-acp dt n1 pn22 vmb vvi, pns31 vbz av j pc-acp vvi p-acp, cc vvi dt n1 p-acp n2:
(8) sermon (DIV1)
209
Page 139
1194
else he would be a profane person, and would not be respected by Saints, all his strivings are that he may keep in there,
Else he would be a profane person, and would not be respected by Saints, all his strivings Are that he may keep in there,
av pns31 vmd vbi dt j n1, cc vmd xx vbi vvn p-acp n2, d po31 n2-vvg vbr cst pns31 vmb vvi p-acp a-acp,
(8) sermon (DIV1)
209
Page 139
1195
and commonly he steales in so secretly, so closelie among them, that none knows how he is gotten in.
and commonly he steals in so secretly, so closely among them, that none knows how he is got in.
cc av-j pns31 vvz p-acp av av-jn, av av-j p-acp pno32, cst pix vvz c-crq pns31 vbz vvn p-acp.
(8) sermon (DIV1)
209
Page 139
1196
But you shall see his hypocrisie.
But you shall see his hypocrisy.
p-acp pn22 vmb vvi po31 n1.
(8) sermon (DIV1)
210
Page 139
1197
First, This is the hypocrisie of men as to converse Saints, that they have inward prejudices against convincing walking Saints (if there be any such in the world,) he will be sure to have his heart worke secretly against them, however he carry it to themselves, he hath a secret inward regret against close convincing walking Saints.
First, This is the hypocrisy of men as to converse Saints, that they have inward prejudices against convincing walking Saints (if there be any such in the world,) he will be sure to have his heart work secretly against them, however he carry it to themselves, he hath a secret inward regret against close convincing walking Saints.
ord, d vbz dt n1 pp-f n2 p-acp pc-acp vvi n2, cst pns32 vhb j n2 p-acp j-vvg j-vvg n2 (cs pc-acp vbb d d p-acp dt n1,) pns31 vmb vbi j pc-acp vhi po31 n1 n1 av-jn p-acp pno32, c-acp pns31 vvb pn31 p-acp px32, pns31 vhz dt j-jn j n1 p-acp j j-vvg j-vvg n2.
(8) sermon (DIV1)
211
Page 140
1198
I would I could speake that word so loud that it might be understood, for it is hard to find such a Saint in the world;
I would I could speak that word so loud that it might be understood, for it is hard to find such a Saint in the world;
pns11 vmd pns11 vmd vvi d n1 av av-j cst pn31 vmd vbi vvn, c-acp pn31 vbz j pc-acp vvi d dt n1 p-acp dt n1;
(8) sermon (DIV1)
211
Page 140
1199
yet take one that hath a watchfull and observant eye, he cares very little for his company, but only for a designe.
yet take one that hath a watchful and observant eye, he Cares very little for his company, but only for a Design.
av vvb pi cst vhz dt j cc j n1, pns31 vvz av av-j p-acp po31 n1, cc-acp av-j c-acp dt n1.
(8) sermon (DIV1)
211
Page 140
1200
Secondlie, as to converses with Saints, a hypocrite labours alwaies to dresse himselfe so, that he may be very handsome when he goes abroad:
Secondly, as to converses with Saints, a hypocrite labours always to dress himself so, that he may be very handsome when he Goes abroad:
ord, c-acp pc-acp vvz p-acp n2, dt n1 vvz av pc-acp vvi px31 av, cst pns31 vmb vbi av j c-crq pns31 vvz av:
(8) sermon (DIV1)
212
Page 140
1201
that is his care alwaies, he cares not how he is at home, how carelesse,
that is his care always, he Cares not how he is At home, how careless,
cst vbz po31 n1 av, pns31 vvz xx c-crq pns31 vbz p-acp n1-an, c-crq j,
(8) sermon (DIV1)
212
Page 140
1202
and neglective, how sleight in his duties, how unworthy in his actings, so he may but keep up a faire correspondencie with those he is still abroad with;and neglective, how sleight in his duties, how unworthy in his actings, so he may but keep up a fair correspondency with those he is still abroad with;
cc j, c-crq n1 p-acp po31 n2, c-crq j p-acp po31 n2, av pns31 vmb p-acp vvi a-acp dt j n1 p-acp d pns31 vbz av av p-acp;
(8) sermon (DIV1)
212
Page 140
1203
he will speake much of heaven and Christ, tell you of repentance, and experiences abroad:
he will speak much of heaven and christ, tell you of Repentance, and experiences abroad:
pns31 vmb vvi d pp-f n1 cc np1, vvb pn22 pp-f n1, cc n2 av:
(8) sermon (DIV1)
212
Page 140
1204
but oh, not a word of examining his owne soule, or a word of God at home,
but o, not a word of examining his own soul, or a word of God At home,
cc-acp uh, xx dt n1 pp-f vvg po31 d n1, cc dt n1 pp-f np1 p-acp n1-an,
(8) sermon (DIV1)
212
Page 140
1205
and this is the most wicked straine of hypocrisie that can be, for all his designe is to gather all the good thoughts of men up and down the world, keep himselfe so, that if he should come to fall or falter (as he feares he shall) he might have abundance of votes of good men for him.
and this is the most wicked strain of hypocrisy that can be, for all his Design is to gather all the good thoughts of men up and down the world, keep himself so, that if he should come to fallen or falter (as he fears he shall) he might have abundance of votes of good men for him.
cc d vbz dt av-ds j n1 pp-f n1 cst vmb vbi, c-acp d po31 n1 vbz pc-acp vvi d dt j n2 pp-f n2 p-acp cc p-acp dt n1, vvb px31 av, cst cs pns31 vmd vvi pc-acp vvi cc vvi (c-acp pns31 vvz pns31 vmb) pns31 vmd vhi n1 pp-f n2 pp-f j n2 p-acp pno31.
(8) sermon (DIV1)
212
Page 141
1206
Thirdly, as to converse with Saints, an hypocrite hath an affected tone, or garbe, or carriage, whereby a man may be thought to be singular, to have somewhat more than ordinary of mortification, or spirituall straines of glory:
Thirdly, as to converse with Saints, an hypocrite hath an affected tone, or garb, or carriage, whereby a man may be Thought to be singular, to have somewhat more than ordinary of mortification, or spiritual strains of glory:
ord, c-acp pc-acp vvi p-acp n2, dt n1 vhz dt j-vvn n1, cc n1, cc n1, c-crq dt n1 vmb vbi vvn pc-acp vbi j, pc-acp vhi av dc cs j pp-f n1, cc j n2 pp-f n1:
(8) sermon (DIV1)
213
Page 141
1207
this is as wicked a straine of hypocrisie as can be;
this is as wicked a strain of hypocrisy as can be;
d vbz a-acp j dt n1 pp-f n1 c-acp vmb vbi;
(8) sermon (DIV1)
213
Page 141
1208
Some men affect a particular tone of language, or expression, some a whining expression, some so neatly,
some men affect a particular tone of language, or expression, Some a whining expression, Some so neatly,
d n2 vvb dt j n1 pp-f n1, cc n1, d dt j-vvg n1, d av av-j,
(8) sermon (DIV1)
213
Page 141
1209
and others so seriouslie, that they would be thought to be grave and mighty sober men and Christians,
and Others so seriously, that they would be Thought to be grave and mighty Sobrium men and Christians,
cc n2-jn av av-j, cst pns32 vmd vbi vvn pc-acp vbi j cc j j n2 cc np1,
(8) sermon (DIV1)
213
Page 141
1210
and they have an affected tone of their own; it is the vainest way of hypocrisie that can be to speake of divine things,
and they have an affected tone of their own; it is the vainest Way of hypocrisy that can be to speak of divine things,
cc pns32 vhb dt j-vvn n1 pp-f po32 d; pn31 vbz dt js n1 pp-f n1 cst vmb vbi pc-acp vvi pp-f j-jn n2,
(8) sermon (DIV1)
213
Page 141
1211
as if they were whining them out, and weeping them out, and speaking with such gestures as may give the world too much ground to make Religion ridiculous,
as if they were whining them out, and weeping them out, and speaking with such gestures as may give the world too much ground to make Religion ridiculous,
c-acp cs pns32 vbdr vvg pno32 av, cc vvg pno32 av, cc vvg p-acp d n2 c-acp vmb vvi dt n1 av d n1 pc-acp vvi n1 j,
(8) sermon (DIV1)
213
Page 141
1212
whereas their naturall language is not so, but they have affected such a way and garbe that they would be thought some body;
whereas their natural language is not so, but they have affected such a Way and garb that they would be Thought Some body;
cs po32 j n1 vbz xx av, cc-acp pns32 vhb vvn d dt n1 cc n1 cst pns32 vmd vbi vvn d n1;
(8) sermon (DIV1)
213
Page 142
1213
and this, that in praying, and preaching, and conversing with some persons, they would be thought to be them alone that take in all the sence of things,
and this, that in praying, and preaching, and conversing with Some Persons, they would be Thought to be them alone that take in all the sense of things,
cc d, cst p-acp vvg, cc vvg, cc vvg p-acp d n2, pns32 vmd vbi vvn pc-acp vbi dt j cst vvb p-acp d dt n1 pp-f n2,
(8) sermon (DIV1)
213
Page 142
1214
and they have no more sence than Posts.
and they have no more sense than Posts.
cc pns32 vhb dx dc n1 cs n2.
(8) sermon (DIV1)
213
Page 142
1215
Fourthly, which is a maine one, as to converse with Saints, a hypocrite hath his heart rising against a close, faithfull, nipping reproofe of other Saints.
Fourthly, which is a main one, as to converse with Saints, a hypocrite hath his heart rising against a close, faithful, nipping reproof of other Saints.
ord, r-crq vbz dt j pi, c-acp pc-acp vvi p-acp n2, dt n1 vhz po31 n1 vvg p-acp dt j, j, j-vvg n1 pp-f j-jn n2.
(8) sermon (DIV1)
214
Page 142
1216
Saul could never endure Samuel after he told him so faithfully about that businesse of his Sacrifice, out of my sight,Saul could never endure Samuel After he told him so faithfully about that business of his Sacrifice, out of my sighed,
np1 vmd av-x vvi np1 c-acp pns31 vvd pno31 av av-j p-acp d n1 pp-f po31 n1, av pp-f po11 n1,
(8) sermon (DIV1)
214
Page 142
1217
so you have many instances about the Prophets and the Kings, you have some hypocrites carries it so cunningly, that they will take a reproofe very well,
so you have many instances about the prophets and the Kings, you have Some Hypocrites carries it so cunningly, that they will take a reproof very well,
av pn22 vhb d n2 p-acp dt n2 cc dt n2, pn22 vhb d n2 vvz pn31 av av-jn, cst pns32 vmb vvi dt n1 av av,
(8) sermon (DIV1)
214
Page 142
1218
but hate you ever after, have an evill eye upon you that you must keep out of the way of him;but hate you ever After, have an evil eye upon you that you must keep out of the Way of him;
cc-acp vvb pn22 av a-acp, vhb dt j-jn n1 p-acp pn22 cst pn22 vmb vvi av pp-f dt n1 pp-f pno31;
(8) sermon (DIV1)
214
Page 142
1219
a hypocrite would not have others know his distempers, he is afraid he shall here something he knows he is guiltie of,
a hypocrite would not have Others know his distempers, he is afraid he shall hear something he knows he is guilty of,
dt n1 vmd xx vhi n2-jn vvb po31 n2, pns31 vbz j pns31 vmb vvi pi pns31 vvz pns31 vbz j pp-f,
(8) sermon (DIV1)
214
Page 142
1220
and he cannot abide that, he would be thought somewhat by others, though he knows somewhat by himselfe:
and he cannot abide that, he would be Thought somewhat by Others, though he knows somewhat by himself:
cc pns31 vmbx vvi d, pns31 vmd vbi vvn av p-acp n2-jn, cs pns31 vvz av p-acp px31:
(8) sermon (DIV1)
214
Page 142
1221
he is afraid he will be put to it, which he cannot endure, to have his graces questioned;
he is afraid he will be put to it, which he cannot endure, to have his graces questioned;
pns31 vbz j pns31 vmb vbi vvn p-acp pn31, r-crq pns31 vmbx vvi, pc-acp vhi po31 n2 vvn;
(8) sermon (DIV1)
214
Page 143
1222
that is a perfect signe of a hypocrite as any in the world; he would have all men take it for granted:
that is a perfect Signen of a hypocrite as any in the world; he would have all men take it for granted:
d vbz dt j n1 pp-f dt n1 c-acp d p-acp dt n1; pns31 vmd vhi d n2 vvb pn31 p-acp vvn:
(8) sermon (DIV1)
214
Page 143
1223
what, not I a Saint? that have been accounted a Professour so long, and now be questioned for my graces? yea soule,
what, not I a Saint? that have been accounted a Professor so long, and now be questioned for my graces? yea soul,
r-crq, xx pns11 dt n1? cst vhb vbn vvn dt n1 av av-j, cc av vbi vvn p-acp po11 n2? uh n1,
(8) sermon (DIV1)
214
Page 143
1224
and be damned for it too:
and be damned for it too:
cc vbi vvn p-acp pn31 av:
(8) sermon (DIV1)
214
Page 143
1225
thou a soule that cannot endure to be reproved? I confesse there be some waies of reproofe that would make a man hate reproofe,
thou a soul that cannot endure to be reproved? I confess there be Some ways of reproof that would make a man hate reproof,
pns21 dt n1 cst vmbx vvi pc-acp vbi vvn? pns11 vvb pc-acp vbi d n2 pp-f n1 cst vmd vvi dt n1 vvb n1,
(8) sermon (DIV1)
214
Page 143
1226
when it is for things that are common, when it is for poore and vaine things,
when it is for things that Are Common, when it is for poor and vain things,
c-crq pn31 vbz p-acp n2 cst vbr j, c-crq pn31 vbz p-acp j cc j n2,
(8) sermon (DIV1)
214
Page 143
1227
when done out of passion, and not done with care and tendernesse to a person,
when done out of passion, and not done with care and tenderness to a person,
c-crq vdn av pp-f n1, cc xx vdi p-acp n1 cc n1 p-acp dt n1,
(8) sermon (DIV1)
214
Page 143
1228
and with the weight of the glory of God upon a man, it is hard for the best Saint to take a reproofe so;
and with the weight of the glory of God upon a man, it is hard for the best Saint to take a reproof so;
cc p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, pn31 vbz j p-acp dt js n1 pc-acp vvi dt n1 av;
(8) sermon (DIV1)
214
Page 143
1229
but when there is faithfulnesse, and realitie to men, dealing with their soules, and purely touching their consciences,
but when there is faithfulness, and reality to men, dealing with their Souls, and purely touching their Consciences,
cc-acp c-crq pc-acp vbz n1, cc n1 p-acp n2, vvg p-acp po32 n2, cc av-j vvg po32 n2,
(8) sermon (DIV1)
214
Page 143
1230
and risings of heart, and then cannot endure reproofe:
and risings of heart, and then cannot endure reproof:
cc n2-vvg pp-f n1, cc av vmbx vvi n1:
(8) sermon (DIV1)
214
Page 143
1231
I may say, if thou be not a hypocrite, or will prove one, there is none in the world:
I may say, if thou be not a hypocrite, or will prove one, there is none in the world:
pns11 vmb vvi, cs pns21 vbb xx dt n1, cc vmb vvi pi, pc-acp vbz pix p-acp dt n1:
(8) sermon (DIV1)
214
Page 143
1232
it is a signe thou art divelish proud in thy heart, and lovest a corruption,
it is a Signen thou art devilish proud in thy heart, and Lovest a corruption,
pn31 vbz dt n1 pns21 vb2r j j p-acp po21 n1, cc vv2 dt n1,
(8) sermon (DIV1)
214
Page 143
1233
and hast a lust thou art loath to part with, and would'st gladly cover in thy owne spirit, thou wouldst live at large,
and hast a lust thou art loath to part with, and Wouldst gladly cover in thy own Spirit, thou Wouldst live At large,
cc vvb dt n1 pns21 vb2r j pc-acp vvi p-acp, cc vmd av-j vvi p-acp po21 d n1, pns21 vmd2 vvi p-acp j,
(8) sermon (DIV1)
214
Page 144
1234
and not have thy heart known to thy selfe, nor others; thou wouldst live at large, thou lovest some corruption.
and not have thy heart known to thy self, nor Others; thou Wouldst live At large, thou Lovest Some corruption.
cc xx vhi po21 n1 vvn p-acp po21 n1, ccx n2-jn; pns21 vmd2 vvi p-acp j, pns21 vv2 d n1.
(8) sermon (DIV1)
214
Page 144
1235
A Saint desires to have corruption killed every day:
A Saint Desires to have corruption killed every day:
dt n1 vvz pc-acp vhi n1 vvn d n1:
(8) sermon (DIV1)
214
Page 144
1236
Oh that I did but know wherein the flaw lies of my graces, wherein the mistake in my owne spirit lies, he would be glad of it.
O that I did but know wherein the flaw lies of my graces, wherein the mistake in my own Spirit lies, he would be glad of it.
uh cst pns11 vdd cc-acp vvb c-crq dt n1 vvz pp-f po11 n2, c-crq dt n1 p-acp po11 d n1 vvz, pns31 vmd vbi j pp-f pn31.
(8) sermon (DIV1)
214
Page 144
1237
Thou art a wicked hypocrite that lovest not a scrious close reproofe, though it cut thee at the heart;
Thou art a wicked hypocrite that Lovest not a scrious close reproof, though it Cut thee At the heart;
pns21 vb2r dt j n1 cst vv2 xx dt j j n1, cs pn31 vvb pno21 p-acp dt n1;
(8) sermon (DIV1)
214
Page 144
1238
and then I would say this:
and then I would say this:
cc cs pns11 vmd vvi d:
(8) sermon (DIV1)
214
Page 144
1239
that it is the perfect character of a Saint, if he can take in a reproofe in the sharpest manner, from the sharpest tongue in the world,
that it is the perfect character of a Saint, if he can take in a reproof in the Sharpest manner, from the Sharpest tongue in the world,
cst pn31 vbz dt j n1 pp-f dt n1, cs pns31 vmb vvi p-acp dt n1 p-acp dt js n1, p-acp dt js n1 p-acp dt n1,
(8) sermon (DIV1)
214
Page 144
1240
if it discover his corruption, and strike at it, it is a signe a man is out of love with his sins,
if it discover his corruption, and strike At it, it is a Signen a man is out of love with his Sins,
cs pn31 vvb po31 n1, cc vvi p-acp pn31, pn31 vbz dt n1 dt n1 vbz av pp-f n1 p-acp po31 n2,
(8) sermon (DIV1)
214
Page 144
1241
and wants a way only to be rid of them, he is glad when it is made odious to him by any body.
and Wants a Way only to be rid of them, he is glad when it is made odious to him by any body.
cc vvz dt n1 av-j pc-acp vbi vvn pp-f pno32, pns31 vbz j c-crq pn31 vbz vvn j p-acp pno31 p-acp d n1.
(8) sermon (DIV1)
214
Page 144
1242
Fifthly, The straine of hypocrisie, as to communion, lies in this, that a hypocrite doth inwardly sleight and contemne Saints below him,
Fifthly, The strain of hypocrisy, as to communion, lies in this, that a hypocrite does inwardly sleight and contemn Saints below him,
ord, dt n1 pp-f n1, c-acp p-acp n1, vvz p-acp d, cst dt n1 vdz av-j n1 cc vvi n2 p-acp pno31,
(8) sermon (DIV1)
215
Page 144
1243
and envy Saints above him, you will find it too true in the hearts of many:and envy Saints above him, you will find it too true in the hearts of many:
cc vvi n2 p-acp pno31, pn22 vmb vvi pn31 av j p-acp dt n2 pp-f d:
(8) sermon (DIV1)
215
Page 144
1244
he sleights first any that is below him, he hath a poore and low esteeme of them, he is a poore ignorant fellow that understands not any thing of God,
he sleights First any that is below him, he hath a poor and low esteem of them, he is a poor ignorant fellow that understands not any thing of God,
pns31 n2 ord d cst vbz p-acp pno31, pns31 vhz dt j cc j n1 pp-f pno32, pns31 vbz dt j j n1 cst vvz xx d n1 pp-f np1,
(8) sermon (DIV1)
215
Page 145
1245
though it may be the breathings of that poore soule unto God are far beyond his:
though it may be the breathings of that poor soul unto God Are Far beyond his:
cs pn31 vmb vbi dt n2-vvg pp-f d j n1 p-acp np1 vbr av-j p-acp po31:
(8) sermon (DIV1)
215
Page 145
1246
he lives in himselfe, and any that are below himselfe are under some reflections of the inward workings of his owne heart.
he lives in himself, and any that Are below himself Are under Some reflections of the inward workings of his own heart.
pns31 vvz p-acp px31, cc d cst vbr a-acp px31 vbr p-acp d n2 pp-f dt j n2 pp-f po31 d n1.
(8) sermon (DIV1)
215
Page 145
1247
Then he hath a secret envy against them that are above him, he lives so that he would alwaies be at one stay and frame, he cannot abide that any should attaine more than himselfe,
Then he hath a secret envy against them that Are above him, he lives so that he would always be At one stay and frame, he cannot abide that any should attain more than himself,
cs pns31 vhz dt j-jn n1 p-acp pno32 cst vbr p-acp pno31, pns31 vvz av cst pns31 vmd av vbi p-acp crd n1 cc vvi, pns31 vmbx vvi cst d vmd vvi av-dc cs px31,
(8) sermon (DIV1)
215
Page 145
1248
if they do, they are proud, or high, or vaine;
if they do, they Are proud, or high, or vain;
cs pns32 vdb, pns32 vbr j, cc j, cc j;
(8) sermon (DIV1)
215
Page 145
1249
and if they do not come up to him, he thinks him a poor low professour,
and if they do not come up to him, he thinks him a poor low professor,
cc cs pns32 vdb xx vvi a-acp p-acp pno31, pns31 vvz pno31 dt j j n1,
(8) sermon (DIV1)
215
Page 145
1250
though his soule be groaning night and day after Christ.
though his soul be groaning night and day After christ.
cs po31 n1 vbb vvg n1 cc n1 p-acp np1.
(8) sermon (DIV1)
215
Page 145
1251
Sixthlie, Another straine of hypocrisie is commonly in this, that a hypocrite is mighty censorious and prying abroad into other mens faults,
Sixthly, another strain of hypocrisy is commonly in this, that a hypocrite is mighty censorious and prying abroad into other men's Faults,
j, j-jn n1 pp-f n1 vbz av-j p-acp d, cst dt n1 vbz j j cc vvg av p-acp j-jn ng2 n2,
(8) sermon (DIV1)
216
Page 145
1252
and sleight and carelesse for the seeing to his own heart for the same thing, or worse; and sleight and careless for the seeing to his own heart for the same thing, or Worse;
cc n1 cc j p-acp dt vvg p-acp po31 d n1 p-acp dt d n1, cc av-jc;
(8) sermon (DIV1)
216
Page 145
1253
this is Christs Charge to the Pharisees, Cast out the beame, thou hypocrite, out of thine own eye before thou find fault with the mote in thy brothers;
this is Christ Charge to the Pharisees, Cast out the beam, thou hypocrite, out of thine own eye before thou find fault with the mote in thy Brother's;
d vbz npg1 vvb p-acp dt np2, vvb av dt n1, pns21 n1, av pp-f po21 d n1 p-acp pns21 vvi n1 p-acp dt n1 p-acp po21 n2;
(8) sermon (DIV1)
216
Page 146
1254
he hath a beame at home in his own eye, and he will not charge his own soule before God:
he hath a beam At home in his own eye, and he will not charge his own soul before God:
pns31 vhz dt n1 p-acp n1-an p-acp po31 d n1, cc pns31 vmb xx vvi po31 d n1 p-acp np1:
(8) sermon (DIV1)
216
Page 146
1255
he can see a little thing in another, charge him with all unsutablesse:
he can see a little thing in Another, charge him with all unsutablesse:
pns31 vmb vvi dt j n1 p-acp j-jn, vvb pno31 p-acp d n1:
(8) sermon (DIV1)
216
Page 146
1256
but to his own conscience, though he fee many a desperate corrruption in his own heart, he lets it alone,
but to his own conscience, though he fee many a desperate corrruption in his own heart, he lets it alone,
cc-acp p-acp po31 d n1, cs pns31 vvb d dt j n1 p-acp po31 d n1, pns31 vvz pn31 av-j,
(8) sermon (DIV1)
216
Page 146
1257
as if he never were the man guilty of them, Eagle-eyed abroad, Owle-eyed at home; take heed of censuring, else you had need be very through at home;
as if he never were the man guilty of them, Eagle-eyed abroad, Owl-eyed At home; take heed of censuring, Else you had need be very through At home;
c-acp cs pns31 av-x vbdr dt n1 j pp-f pno32, j av, j p-acp n1-an; vvb n1 pp-f vvg, av pn22 vhd n1 vbi j p-acp p-acp n1-an;
(8) sermon (DIV1)
216
Page 146
1258
it is a dangerous signe of hypocrisie if you be not curious at home:
it is a dangerous Signen of hypocrisy if you be not curious At home:
pn31 vbz dt j n1 pp-f n1 cs pn22 vbb xx j p-acp n1-an:
(8) sermon (DIV1)
216
Page 146
1259
if a man be thorough with his own spirit he may be thorough abroad, Christ gives it himselfe as a sign of a perfect hypocrite;
if a man be thorough with his own Spirit he may be thorough abroad, christ gives it himself as a Signen of a perfect hypocrite;
cs dt n1 vbi j p-acp po31 d n1 pns31 vmb vbi j av, np1 vvz pn31 px31 p-acp dt n1 pp-f dt j n1;
(8) sermon (DIV1)
216
Page 146
1260
when a soule shall see a mote in anothers eye, and leave a beame in his own.
when a soul shall see a mote in another's eye, and leave a beam in his own.
c-crq dt n1 vmb vvi dt n1 p-acp ng1-jn n1, cc vvi dt n1 p-acp po31 d.
(8) sermon (DIV1)
216
Page 146
1261
Seventhly, Hypocrisie lies in this as to communion with Saints, that a hypocrite cannot love Saints but of one size, one that agrees with him in his own humour and opinion;
Seventhly, Hypocrisy lies in this as to communion with Saints, that a hypocrite cannot love Saints but of one size, one that agrees with him in his own humour and opinion;
crd, n1 vvz p-acp d c-acp p-acp n1 p-acp n2, cst dt n1 vmbx vvi n2 p-acp pp-f crd n1, pi cst vvz p-acp pno31 p-acp po31 d n1 cc n1;
(8) sermon (DIV1)
217
Page 146
1262
That you will find in the New Testament, the Pharisees could not endure them that were not of their owne opinion, they would persecute them to the death;
That you will find in the New Testament, the Pharisees could not endure them that were not of their own opinion, they would persecute them to the death;
cst pn22 vmb vvi p-acp dt j n1, dt np2 vmd xx vvi pno32 cst vbdr xx pp-f po32 d n1, pns32 vmd vvi pno32 p-acp dt n1;
(8) sermon (DIV1)
217
Page 147
1263
so some men cannot endure any one, though never so much grace and grace and godlinesse,
so Some men cannot endure any one, though never so much grace and grace and godliness,
av d n2 vmbx vvi d crd, cs av-x av av-d n1 cc n1 cc n1,
(8) sermon (DIV1)
217
Page 147
1264
if they be not of the same opinion, that is a signe it is not for holinesse or grace in any soule that you affect them.
if they be not of the same opinion, that is a Signen it is not for holiness or grace in any soul that you affect them.
cs pns32 vbb xx pp-f dt d n1, cst vbz dt n1 pn31 vbz xx p-acp n1 cc n1 p-acp d n1 cst pn22 vvb pno32.
(8) sermon (DIV1)
217
Page 147
1265
In the eighth and last place, to adde no more as to this, know as to converse with Saints:
In the eighth and last place, to add no more as to this, know as to converse with Saints:
p-acp dt ord cc ord n1, pc-acp vvi av-dx av-dc c-acp p-acp d, vvb a-acp pc-acp vvi p-acp n2:
(8) sermon (DIV1)
218
Page 147
1266
Every hypocrite hath his secret back doore, and veine with carnall professours, though he have communion with Saints now and then,Every hypocrite hath his secret back door, and vein with carnal professors, though he have communion with Saints now and then,
d n1 vhz po31 j-jn n1 n1, cc n1 p-acp j n2, c-acp pns31 vhb n1 p-acp n2 av cc av,
(8) sermon (DIV1)
218
Page 147
1267
and make that his profession, yet he hath his private haunts, where he shews himselfe in his colours one way or other, some secret waies of iniquitie he hath with others,
and make that his profession, yet he hath his private haunts, where he shows himself in his colours one Way or other, Some secret ways of iniquity he hath with Others,
cc vvi d po31 n1, av pns31 vhz po31 j n2, c-crq pns31 vvz px31 p-acp po31 n2 crd n1 cc n-jn, d j-jn n2 pp-f n1 pns31 vhz p-acp ng2-jn,
(8) sermon (DIV1)
218
Page 147
1268
though he professes to be in communion with Saints;
though he Professes to be in communion with Saints;
cs pns31 vvz pc-acp vbi p-acp n1 p-acp n2;
(8) sermon (DIV1)
218
Page 147
1269
that will appeare, and doth appeare often, for still his veine lies that way, his humour lies that way,
that will appear, and does appear often, for still his vein lies that Way, his humour lies that Way,
cst vmb vvi, cc vdz vvi av, c-acp av po31 n1 vvz d n1, po31 n1 vvz d n1,
(8) sermon (DIV1)
218
Page 147
1270
though his eye seems to be this way, there is the humour hid that way in the man,
though his eye seems to be this Way, there is the humour hid that Way in the man,
cs po31 n1 vvz pc-acp vbi d n1, pc-acp vbz dt n1 vvd d n1 p-acp dt n1,
(8) sermon (DIV1)
218
Page 147
1271
and there will be as familiar embraces among the one as the other when it comes,
and there will be as familiar embraces among the one as the other when it comes,
cc pc-acp vmb vbi a-acp j-jn n2 p-acp dt crd p-acp dt j-jn c-crq pn31 vvz,
(8) sermon (DIV1)
218
Page 147
1272
and as heartie kind of rejoycings with the one as with the other.
and as hearty kind of rejoicings with the one as with the other.
cc p-acp j n1 pp-f n2 p-acp dt crd c-acp p-acp dt n-jn.
(8) sermon (DIV1)
218
Page 148
1273
A secret wicked back doore that they take, and they thinke there will be none to tell:
A secret wicked back door that they take, and they think there will be none to tell:
dt j-jn j n1 n1 cst pns32 vvb, cc pns32 vvb a-acp vmb vbi pix pc-acp vvi:
(8) sermon (DIV1)
218
Page 148
1274
Now they will be telling of the greatest experiences, and anon in the greatest wickednesses, at least countenancing of them.
Now they will be telling of the greatest experiences, and anon in the greatest Wickednesses, At least countenancing of them.
av pns32 vmb vbi vvg pp-f dt js n2, cc av p-acp dt js n2, p-acp ds vvg pp-f pno32.
(8) sermon (DIV1)
218
Page 148
1275
I would now come to the third thing, wherein it is acted as to civill converses and I shall show you.
I would now come to the third thing, wherein it is acted as to civil converses and I shall show you.
pns11 vmd av vvi p-acp dt ord n1, c-crq pn31 vbz vvn a-acp p-acp j vvz cc pns11 vmb vvi pn22.
(8) sermon (DIV1)
218
Page 148
1276
First, That a hypocrite can put on any face according to any persons or times in the world;
First, That a hypocrite can put on any face according to any Persons or times in the world;
ord, cst dt n1 vmb vvi p-acp d n1 vvg p-acp d n2 cc n2 p-acp dt n1;
(8) sermon (DIV1)
219
Page 148
1277
among Saints he will be a Saint, and comply with them, among others be as sutable, he can take up any forme,
among Saints he will be a Saint, and comply with them, among Others be as suitable, he can take up any Form,
p-acp n2 pns31 vmb vbi dt n1, cc vvi p-acp pno32, p-acp n2-jn vbi a-acp j, pns31 vmb vvi a-acp d n1,
(8) sermon (DIV1)
219
Page 148
1278
so Religion be that that may cover all at last, for he fits his actings to his ends, which are various according to severall parties, and companies;
so Religion be that that may cover all At last, for he fits his actings to his ends, which Are various according to several parties, and companies;
av n1 vbb d cst vmb vvi d p-acp ord, c-acp pns31 vvz po31 n2 p-acp po31 n2, r-crq vbr j vvg p-acp j n2, cc n2;
(8) sermon (DIV1)
219
Page 148
1279
and severall Societies shall have severall actings, he will be zealous if the times will admit it, he will be hot and violent,
and several Societies shall have several actings, he will be zealous if the times will admit it, he will be hight and violent,
cc j n2 vmb vhi j n2, pns31 vmb vbi j cs dt n2 vmb vvi pn31, pns31 vmb vbi j cc j,
(8) sermon (DIV1)
219
Page 148
1280
and if his company will not serve him to that, he will be as dull,
and if his company will not serve him to that, he will be as dull,
cc cs po31 n1 vmb xx vvi pno31 p-acp d, pns31 vmb vbi a-acp j,
(8) sermon (DIV1)
219
Page 148
1281
as heavy againe, put on a sober temper, and weare gray haires, be curious, and criticall, and serious in the Gospell;
as heavy again, put on a Sobrium temper, and wear grey hairs, be curious, and critical, and serious in the Gospel;
c-acp j av, vvn p-acp dt j n1, cc vvi j-jn n2, vbb j, cc j, cc j p-acp dt n1;
(8) sermon (DIV1)
219
Page 148
1282
and this is very common, my Brethren, and this is the politike hypocrite;
and this is very Common, my Brothers, and this is the politic hypocrite;
cc d vbz av j, po11 n2, cc d vbz dt j n1;
(8) sermon (DIV1)
219
Page 149
1283
there are hundreds of these in the world, they swarme up and down England at this day, men that have no more Religion than beasts,
there Are hundreds of these in the world, they swarm up and down England At this day, men that have no more Religion than beasts,
pc-acp vbr crd pp-f d p-acp dt n1, pns32 vvb a-acp cc a-acp np1 p-acp d n1, n2 cst vhb dx dc n1 cs n2,
(8) sermon (DIV1)
219
Page 149
1284
as to power and principles in their owne spirits: turne every way, and every where with the times.
as to power and principles in their own spirits: turn every Way, and every where with the times.
c-acp p-acp n1 cc n2 p-acp po32 d n2: vvb d n1, cc d c-crq p-acp dt n2.
(8) sermon (DIV1)
219
Page 149
1285
Secondly, These men shew their hypocrisie in this, they make Religion subservient to every principle of men, and every designe.
Secondly, These men show their hypocrisy in this, they make Religion subservient to every principle of men, and every Design.
ord, d n2 vvb po32 n1 p-acp d, pns32 vvb n1 fw-fr p-acp d n1 pp-f n2, cc d n1.
(8) sermon (DIV1)
220
Page 149
1286
Thirdly, in converses about civill things, he will wipe his mouth at small and little things.
Thirdly, in converses about civil things, he will wipe his Mouth At small and little things.
ord, p-acp vvz p-acp j n2, pns31 vmb vvi po31 n1 p-acp j cc j n2.
(8) sermon (DIV1)
221
Page 149
1287
A little oath sometimes, a covert lyes, speaks very demurely, hardly gotten out, (as it were) he can passe it by as his common infirmitie;
A little oath sometime, a covert lies, speaks very demurely, hardly got out, (as it were) he can pass it by as his Common infirmity;
dt j n1 av, dt j n2, vvz av av-j, av vvn av, (c-acp pn31 vbdr) pns31 vmb vvi pn31 p-acp c-acp po31 j n1;
(8) sermon (DIV1)
221
Page 149
1288
if he tell a little lye in a bargaine, spare me in this, saies he, to go to the house of Rimmon, he will take his allowance though it be not given him.
if he tell a little lie in a bargain, spare me in this, Says he, to go to the house of Rimmon, he will take his allowance though it be not given him.
cs pns31 vvb dt j n1 p-acp dt n1, vvb pno11 p-acp d, vvz pns31, pc-acp vvi p-acp dt n1 pp-f np1, pns31 vmb vvi po31 n1 cs pn31 vbb xx vvn pno31.
(8) sermon (DIV1)
221
Page 149
1289
Fourthly, He studies perfectly to please men, and he is troubled more when he displeases men,
Fourthly, He studies perfectly to please men, and he is troubled more when he displeases men,
ord, pns31 vvz av-j pc-acp vvi n2, cc pns31 vbz vvn n1 c-crq pns31 vvz n2,
(8) sermon (DIV1)
222
Page 149
1290
than when he finds his heart unsutable to God.
than when he finds his heart unsuitable to God.
cs c-crq pns31 vvz po31 n1 j p-acp np1.
(8) sermon (DIV1)
222
Page 149
1291
Fifthly, He cares to keep off scandall to his person more than guilt from his conscience;
Fifthly, He Cares to keep off scandal to his person more than guilt from his conscience;
ord, pns31 vvz pc-acp vvi a-acp n1 p-acp po31 n1 av-dc cs n1 p-acp po31 n1;
(8) sermon (DIV1)
223
Page 150
1292
no matter if he can keep off scandall though guilt lies fast.
no matter if he can keep off scandal though guilt lies fast.
dx n1 cs pns31 vmb vvi a-acp n1 cs n1 vvz av-j.
(8) sermon (DIV1)
223
Page 150
1293
Then sixthly and lastly, to say no more, such a hypocrite as this in all his converses will meddle no more with Religion than may fit his Calling, and his Relations.
Then sixthly and lastly, to say no more, such a hypocrite as this in all his converses will meddle no more with Religion than may fit his Calling, and his Relations.
av j cc ord, pc-acp vvi dx av-dc, d dt n1 c-acp d p-acp d po31 vvz vmb vvi av-dx dc p-acp n1 cs vmb vvi po31 vvg, cc po31 n2.
(8) sermon (DIV1)
224
Page 150
1294
As the King of Navar said, he would launch no further into the deeps than he might come in againe with the same wind, no farther then sight of the shoare;
As the King of Navarre said, he would launch no further into the deeps than he might come in again with the same wind, no farther then sighed of the shore;
p-acp dt n1 pp-f np1 vvd, pns31 vmd vvi av-dx av-jc p-acp dt n2-jn cs pns31 vmd vvi p-acp av p-acp dt d n1, av-dx av-jc cs n1 pp-f dt n1;
(8) sermon (DIV1)
224
Page 150
1295
so it is with hypocrites, if such a way of God be never so pretious and pure, I will not meddle with it, I must take care to my Familie, not to my soule;
so it is with Hypocrites, if such a Way of God be never so precious and pure, I will not meddle with it, I must take care to my Family, not to my soul;
av pn31 vbz p-acp n2, cs d dt n1 pp-f np1 vbb av-x av j cc j, pns11 vmb xx vvi p-acp pn31, pns11 vmb vvi n1 p-acp po11 n1, xx p-acp po11 n1;
(8) sermon (DIV1)
224
Page 150
1296
therefore the waies of Christ never come into countenance with such men till it be countenanced by the world, you shall never have them hot and zealous till the State have made way for them:
Therefore the ways of christ never come into countenance with such men till it be countenanced by the world, you shall never have them hight and zealous till the State have made Way for them:
av dt n2 pp-f np1 av-x vvn p-acp n1 p-acp d n2 c-acp pn31 vbb vvn p-acp dt n1, pn22 vmb av-x vhi pno32 j cc j c-acp dt n1 vhb vvn n1 p-acp pno32:
(8) sermon (DIV1)
224
Page 150
1297
you shall never have them care for Religion, where the power must be practised, till the State do it.
you shall never have them care for Religion, where the power must be practised, till the State do it.
pn22 vmb av-x vhi pno32 vvi p-acp n1, c-crq dt n1 vmb vbi vvn, c-acp dt n1 vdb pn31.
(8) sermon (DIV1)
224
Page 150
1298
I have done in one word, that is, I beseech you take heed and beware of hypocrisie, it is that which is in every duty, in every act you do,
I have done in one word, that is, I beseech you take heed and beware of hypocrisy, it is that which is in every duty, in every act you do,
pns11 vhb vdn p-acp crd n1, cst vbz, pns11 vvb pn22 vvb n1 cc vvi pp-f n1, pn31 vbz d r-crq vbz p-acp d n1, p-acp d n1 pn22 vdb,
(8) sermon (DIV1)
225
Page 151
1299
when you act fairest you are in most danger of hypocrisie;
when you act Fairest you Are in most danger of hypocrisy;
c-crq pn22 vvi js pn22 vbr p-acp ds n1 pp-f n1;
(8) sermon (DIV1)
225
Page 151
1300
when you think you are lying in the dust, you are not free from the most desperate hypocrisie;
when you think you Are lying in the dust, you Are not free from the most desperate hypocrisy;
c-crq pn22 vvb pn22 vbr vvg p-acp dt n1, pn22 vbr xx j p-acp dt av-ds j n1;
(8) sermon (DIV1)
225
Page 151
1301
when you think you are weeping out your heart for sin, you are not free from that damnable leaven of hypocrisie;
when you think you Are weeping out your heart for since, you Are not free from that damnable leaven of hypocrisy;
c-crq pn22 vvb pn22 vbr vvg av po22 n1 p-acp n1, pn22 vbr xx j p-acp cst j n1 pp-f n1;
(8) sermon (DIV1)
225
Page 151
1302
when your contemplations are so high, as you thinke you are abstracted from all the world,
when your contemplations Are so high, as you think you Are abstracted from all the world,
c-crq po22 n2 vbr av j, c-acp pn22 vvb pn22 vbr vvn p-acp d dt n1,
(8) sermon (DIV1)
225
Page 151
1303
and the enjoyments of it, that you imagine you are up in glorie, yet you will see that hypocrisie is a secret spirit that runs through all your actings, it is such a secret thing that it will mingle with your best duties,
and the enjoyments of it, that you imagine you Are up in glory, yet you will see that hypocrisy is a secret Spirit that runs through all your actings, it is such a secret thing that it will mingle with your best duties,
cc dt n2 pp-f pn31, cst pn22 vvb pn22 vbr a-acp p-acp n1, av pn22 vmb vvi d n1 vbz dt j-jn n1 cst vvz p-acp d po22 n2, pn31 vbz d dt j-jn n1 cst pn31 vmb vvi p-acp po22 js n2,
(8) sermon (DIV1)
225
Page 151
1304
and make you hypocrites in the very acting of them:
and make you Hypocrites in the very acting of them:
cc vvb pn22 n2 p-acp dt j n-vvg pp-f pno32:
(8) sermon (DIV1)
225
Page 151
1305
Oh! that men would but look to it, nothing like purenesse, sincerity, reality, inward integrity, to be true to God and my own conscience, to take my heart every day and cut it in peeces by a spirituall inquisition,
Oh! that men would but look to it, nothing like pureness, sincerity, reality, inward integrity, to be true to God and my own conscience, to take my heart every day and Cut it in Pieces by a spiritual inquisition,
uh d n2 vmd cc-acp vvi p-acp pn31, pix av-j n1, n1, n1, j n1, pc-acp vbi j p-acp np1 cc po11 d n1, pc-acp vvi po11 n1 d n1 cc vvi pn31 p-acp n2 p-acp dt j n1,
(8) sermon (DIV1)
225
Page 151
1306
and daylie triall, nothing like it, after every duty to aske my soule what is done,
and daily trial, nothing like it, After every duty to ask my soul what is done,
cc j n1, pix av-j pn31, c-acp d n1 pc-acp vvi po11 n1 r-crq vbz vdn,
(8) sermon (DIV1)
225
Page 151
1307
after every prayer to anatomize every petition againe, and know how it was in the frame and workings,
After every prayer to anatomise every petition again, and know how it was in the frame and workings,
c-acp d n1 pc-acp vvi d n1 av, cc vvb c-crq pn31 vbds p-acp dt n1 cc n2,
(8) sermon (DIV1)
225
Page 152
1308
and the answers and returnes, and the blessed consequences of it upon my heart, nothing will do well else;
and the answers and returns, and the blessed consequences of it upon my heart, nothing will do well Else;
cc dt n2 cc n2, cc dt j-vvn n2 pp-f pn31 p-acp po11 n1, pix vmb vdi av av;
(8) sermon (DIV1)
225
Page 152
1309
what a dissection will it be when an old hypocrite will be opened? What that will be none knows yet, what a consumed Lungs,
what a dissection will it be when an old hypocrite will be opened? What that will be none knows yet, what a consumed Lungs,
q-crq dt n1 vmb pn31 vbi c-crq dt j n1 vmb vbi vvn? q-crq d vmb vbi pix vvz av, q-crq dt j-vvn n2,
(8) sermon (DIV1)
225
Page 152
1310
and Liver, and Heart will there be, strangely eaten out, and none knows how it comes;
and Liver, and Heart will there be, strangely eaten out, and none knows how it comes;
cc n1, cc n1 vmb a-acp vbi, av-j vvn av, cc pix vvz c-crq pn31 vvz;
(8) sermon (DIV1)
225
Page 152
1311
the substance of the body will be well liking, all the flesh fast and sound, nothing but the vitals eaten, strangely eaten as with a Moath and Canker;
the substance of the body will be well liking, all the Flesh fast and found, nothing but the vitals eaten, strangely eaten as with a Moath and Canker;
dt n1 pp-f dt n1 vmb vbi av vvg, d dt n1 av-j cc j, pix cc-acp dt n2-j vvn, av-j vvn a-acp p-acp dt zz cc n1;
(8) sermon (DIV1)
225
Page 152
1312
It will be so with you, I beseech you feare lest it grow upon you: Beware of hypocrisie, look to it every day, for it is in every duty;
It will be so with you, I beseech you Fear lest it grow upon you: Beware of hypocrisy, look to it every day, for it is in every duty;
pn31 vmb vbi av p-acp pn22, pns11 vvb pn22 n1 cs pn31 vvb p-acp pn22: vvb pp-f n1, vvb p-acp pn31 d n1, c-acp pn31 vbz p-acp d n1;
(8) sermon (DIV1)
225
Page 152
1313
and above all things looke after that cleare, pure, sincere temperature, and integrity of spirit in every dutie, whereby you may walke with God.
and above all things look After that clear, pure, sincere temperature, and integrity of Spirit in every duty, whereby you may walk with God.
cc p-acp d n2 vvb p-acp d j, j, j n1, cc n1 pp-f n1 p-acp d n1, c-crq pn22 vmb vvi p-acp np1.
(8) sermon (DIV1)
225
Page 152
1314
SERMON VI. LUKE 12.1. Beware of the Leaven of the Pharisees, which is Hypocrisie.
SERMON VI. LUKE 12.1. Beware of the Leaven of the Pharisees, which is Hypocrisy.
n1 crd. zz crd. vvb pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(9) sermon (DIV1)
225
Page 153
1315
I Have shewed you in severall exercises what the characters of hypocrisie is, what they are in many states,
I Have showed you in several exercises what the characters of hypocrisy is, what they Are in many states,
pns11 vhb vvn pn22 p-acp j n2 r-crq dt n2 pp-f n1 vbz, r-crq pns32 vbr p-acp d n2,
(9) sermon (DIV1)
227
Page 153
1316
how to trace them in duties in generall, in prayer especially, in communion of Saints, in actings in the world, and civill respects.
how to trace them in duties in general, in prayer especially, in communion of Saints, in actings in the world, and civil respects.
c-crq pc-acp vvi pno32 p-acp n2 p-acp n1, p-acp n1 av-j, p-acp n1 pp-f n2, p-acp n2 p-acp dt n1, cc j n2.
(9) sermon (DIV1)
227
Page 153
1317
But you may remember, at the first opening of the words, I told you that there were some sorts of hypocrites that did not so much discover themselves,
But you may Remember, At the First opening of the words, I told you that there were Some sorts of Hypocrites that did not so much discover themselves,
p-acp pn22 vmb vvi, p-acp dt ord n-vvg pp-f dt n2, pns11 vvd pn22 d a-acp vbdr d n2 pp-f n2 cst vdd xx av av-d vvi px32,
(9) sermon (DIV1)
228
Page 153
1318
but must be discovered by the truths of the Gospell that are propounded, they are not so consciencious of want of integritie,
but must be discovered by the truths of the Gospel that Are propounded, they Are not so conscientious of want of integrity,
cc-acp vmb vbi vvn p-acp dt n2 pp-f dt n1 cst vbr vvn, pns32 vbr xx av j pp-f n1 pp-f n1,
(9) sermon (DIV1)
228
Page 153
1319
as they are wanting in principles; those we have most endeavoured to discover.
as they Are wanting in principles; those we have most endeavoured to discover.
c-acp pns32 vbr vvg p-acp n2; d pns12 vhb ds vvn pc-acp vvi.
(9) sermon (DIV1)
228
Page 153
1320
But in the second place I told you, some there are that know themselves to be so, at least they have secret conscientious checks of conscience, yet go on in profession:
But in the second place I told you, Some there Are that know themselves to be so, At lest they have secret conscientious Checks of conscience, yet go on in profession:
cc-acp p-acp dt ord n1 pns11 vvd pn22, d a-acp vbr cst vvb px32 pc-acp vbi av, p-acp cs pns32 vhb j-jn j n2 pp-f n1, av vvb a-acp p-acp n1:
(9) sermon (DIV1)
229
Page 154
1321
I would a little speake to them at present, and then make application of the whole.
I would a little speak to them At present, and then make application of the Whole.
pns11 vmd dt j vvi p-acp pno32 p-acp j, cc av vvb n1 pp-f dt j-jn.
(9) sermon (DIV1)
229
Page 154
1322
There are many, I say, that knows themselves to be unsound in their owne spirits and yet go on in profession,
There Are many, I say, that knows themselves to be unsound in their own spirits and yet go on in profession,
pc-acp vbr d, pns11 vvb, cst vvz px32 pc-acp vbi j p-acp po32 d n2 cc av vvb a-acp p-acp n1,
(9) sermon (DIV1)
230
Page 154
1323
and that you would thinke strange;
and that you would think strange;
cc cst pn22 vmd vvi j;
(9) sermon (DIV1)
230
Page 154
1324
and it is more strange to thinke a man should be a hypocrite and not know it: and it is more strange to think a man should be a hypocrite and not know it:
cc pn31 vbz av-dc j pc-acp vvi dt n1 vmd vbi dt n1 cc xx vvi pn31:
(9) sermon (DIV1)
230
Page 154
1325
than that a man should know his hypocrisie and yet go on in it. I shall in the opening of this shew you,than that a man should know his hypocrisy and yet go on in it. I shall in the opening of this show you,
cs d dt n1 vmd vvi po31 n1 cc av vvb a-acp p-acp pn31. pns11 vmb p-acp dt n-vvg pp-f d n1 pn22,
(9) sermon (DIV1)
230
Page 154
1326
First, That it may be so, and that it is often so, and most hypocrites shew themselves to be so.
First, That it may be so, and that it is often so, and most Hypocrites show themselves to be so.
ord, cst pn31 vmb vbi av, cc cst pn31 vbz av av, cc ds n2 vvb px32 pc-acp vbi av.
(9) sermon (DIV1)
232
Page 154
1327
Secondly, I shall discover how it can be that they can go on in profession so easily and freely as they do.
Secondly, I shall discover how it can be that they can go on in profession so Easily and freely as they do.
ord, pns11 vmb vvi c-crq pn31 vmb vbi cst pns32 vmb vvi a-acp p-acp n1 av av-j cc av-j c-acp pns32 vdb.
(9) sermon (DIV1)
233
Page 154
1328
Thirdly, Wherein their hypocrisie still lies.
Thirdly, Wherein their hypocrisy still lies.
ord, c-crq po32 n1 av vvz.
(9) sermon (DIV1)
234
Page 154
1329
First, That it may be so, and that they do go on so, I shall make it cleare in these particulars; and I beseech you observe.
First, That it may be so, and that they do go on so, I shall make it clear in these particulars; and I beseech you observe.
ord, cst pn31 vmb vbi av, cc cst pns32 vdb vvi p-acp av, pns11 vmb vvi pn31 j p-acp d n2-j; cc pns11 vvb pn22 vvb.
(9) sermon (DIV1)
235
Page 155
1330
First, Take the common principle of a naturall conscience, which is enlightned, (for every hypocrite hath an enlightned conscience) it is not so dull as it is in other men,
First, Take the Common principle of a natural conscience, which is enlightened, (for every hypocrite hath an enlightened conscience) it is not so dull as it is in other men,
ord, vvb dt j n1 pp-f dt j n1, r-crq vbz vvn, (c-acp d n1 vhz dt vvn n1) pn31 vbz xx av j c-acp pn31 vbz p-acp j-jn n2,
(9) sermon (DIV1)
236
Page 155
1331
unlesse it be after a long time of hypocrisie;
unless it be After a long time of hypocrisy;
cs pn31 vbb p-acp dt j n1 pp-f n1;
(9) sermon (DIV1)
236
Page 155
1332
but the naturall conscience of a man will tell him thus, that this is not right, you do not this according to this rule,
but the natural conscience of a man will tell him thus, that this is not right, you do not this according to this Rule,
cc-acp dt j n1 pp-f dt n1 vmb vvi pno31 av, cst d vbz xx j-jn, pn22 vdb xx d vvg p-acp d n1,
(9) sermon (DIV1)
236
Page 155
1333
for there is a light left in a mans conscience till God give a man over to blindnesse and darknesse, there is is a light will alwaies give a man a check without there be some eminent thing to silence conscience at the present,
for there is a Light left in a men conscience till God give a man over to blindness and darkness, there is is a Light will always give a man a check without there be Some eminent thing to silence conscience At the present,
c-acp pc-acp vbz dt n1 vvd p-acp dt ng1 n1 p-acp np1 vvb dt n1 a-acp p-acp n1 cc n1, pc-acp vbz vbz dt n1 vmb av vvi dt n1 dt n1 p-acp a-acp vbb d j n1 pc-acp vvi n1 p-acp dt j,
(9) sermon (DIV1)
236
Page 155
1334
as it was with the Heathens in the second of the Romans, their consciences did naturally accuse,
as it was with the heathens in the second of the Roman, their Consciences did naturally accuse,
c-acp pn31 vbds p-acp dt n2-jn p-acp dt ord pp-f dt njp2, po32 n2 vdd av-j vvi,
(9) sermon (DIV1)
236
Page 155
1335
and excuse, them upon the common principle of that light of nature imprinted on them, this is not just, this is not sutable;
and excuse, them upon the Common principle of that Light of nature imprinted on them, this is not just, this is not suitable;
cc vvi, pno32 p-acp dt j n1 pp-f d n1 pp-f n1 vvn p-acp pno32, d vbz xx j, d vbz xx j;
(9) sermon (DIV1)
236
Page 155
1336
though they had not such written rules before them, yet there were such dictates sutable to the impression that God left upon their naturall consciences, much more an hypocrite,
though they had not such written rules before them, yet there were such dictates suitable to the impression that God left upon their natural Consciences, much more an hypocrite,
cs pns32 vhd xx d j-vvn n2 p-acp pno32, av a-acp vbdr d vvz j p-acp dt n1 cst np1 vvd p-acp po32 j n2, av-d av-dc dt n1,
(9) sermon (DIV1)
236
Page 156
1337
an enlightened hypocrite under the Gospell; but a naturall conscience will tell a man really, and check him in a duty,
an enlightened hypocrite under the Gospel; but a natural conscience will tell a man really, and check him in a duty,
dt vvn n1 p-acp dt n1; cc-acp dt j n1 vmb vvi dt n1 av-j, cc vvi pno31 p-acp dt n1,
(9) sermon (DIV1)
236
Page 156
1338
and say, this never came from the mover, this motion of yours did not run freely in your spirits, this prayer was but pumpt, it comes not from the fountaine, you had some by-end or other;
and say, this never Come from the mover, this motion of yours did not run freely in your spirits, this prayer was but pumped, it comes not from the fountain, you had Some by-end or other;
cc vvi, d av-x vvd p-acp dt n1, d n1 pp-f png22 vdd xx vvi av-j p-acp po22 n2, d n1 vbds p-acp n1, pn31 vvz xx p-acp dt n1, pn22 vhd d n1 cc n-jn;
(9) sermon (DIV1)
236
Page 156
1339
did you not aime at this or that, some applause or comfort to your selves, never minded Christ? Conscience will speake if you be not judicially hardned:
did you not aim At this or that, Some applause or Comfort to your selves, never minded christ? Conscience will speak if you be not judicially hardened:
vdd pn22 xx vvi p-acp d cc d, d n1 cc n1 p-acp po22 n2, av-x vvd np1? n1 vmb vvi cs pn22 vbb xx av-j vvn:
(9) sermon (DIV1)
236
Page 156
1340
it will speake very loud to a man, at least it will give a man such checks as a man shall consider,
it will speak very loud to a man, At least it will give a man such Checks as a man shall Consider,
pn31 vmb vvi av av-j p-acp dt n1, p-acp ds pn31 vmb vvi dt n1 d n2 p-acp dt n1 vmb vvi,
(9) sermon (DIV1)
236
Page 156
1341
and by the custome of it conclude, that it is thus and thus with him:
and by the custom of it conclude, that it is thus and thus with him:
cc p-acp dt n1 pp-f pn31 vvi, cst pn31 vbz av cc av p-acp pno31:
(9) sermon (DIV1)
236
Page 156
1342
For looke as it is with the Saints under full light, and full evidence, so it is with a hypocrite under the enlightenings of his conscience:
For look as it is with the Saints under full Light, and full evidence, so it is with a hypocrite under the enlightenings of his conscience:
p-acp vvi c-acp pn31 vbz p-acp dt n2 p-acp j n1, cc j n1, av pn31 vbz p-acp dt n1 p-acp dt n2 pp-f po31 n1:
(9) sermon (DIV1)
236
Page 156
1343
saies Paul, I have lived in all good conscience unto this day, that is, walked according to the principles of reason and Religion, according to the light I had, lived in all good conscience unto this day, never strained my conscience.
Says Paul, I have lived in all good conscience unto this day, that is, walked according to the principles of reason and Religion, according to the Light I had, lived in all good conscience unto this day, never strained my conscience.
vvz np1, pns11 vhb vvn p-acp d j n1 p-acp d n1, cst vbz, vvd vvg p-acp dt n2 pp-f n1 cc n1, vvg p-acp dt n1 pns11 vhd, vvd p-acp d j n1 p-acp d n1, av-x vvd po11 n1.
(9) sermon (DIV1)
236
Page 156
1344
Now it is impossible for a man under enlightening (if he have not a mighty secure frame of spirit,
Now it is impossible for a man under enlightening (if he have not a mighty secure frame of Spirit,
av pn31 vbz j p-acp dt n1 p-acp n1 (cs pns31 vhb xx dt j j n1 pp-f n1,
(9) sermon (DIV1)
237
Page 157
1345
or wonderfull dexteritie of colouring his heart) but naturall conscience will reflect upon him,
or wonderful dexterity of colouring his heart) but natural conscience will reflect upon him,
cc j n1 pp-f vvg po31 n1) p-acp j n1 vmb vvi p-acp pno31,
(9) sermon (DIV1)
237
Page 157
1346
and say, this was not intended right though the action was done, this was not so spirituall,
and say, this was not intended right though the actium was done, this was not so spiritual,
cc vvi, d vbds xx vvn j-jn cs dt n1 vbds vdn, d vbds xx av j,
(9) sermon (DIV1)
237
Page 157
1347
nor so firmely acted before God; you know you had your intention besides the rule. But then
nor so firmly acted before God; you know you had your intention beside the Rule. But then
ccx av av-j vvn p-acp np1; pn22 vvb pn22 vhd po22 n1 p-acp dt n1. p-acp av
(9) sermon (DIV1)
237
Page 157
1348
Secondlie, Take such a conscience under the Ministrie of the Gospell, where there are Characters given on both sides, where hearts are dealt withall seriouslie,
Secondly, Take such a conscience under the Ministry of the Gospel, where there Are Characters given on both sides, where hearts Are dealt withal seriously,
ord, vvb d dt n1 p-acp dt n1 pp-f dt n1, c-crq pc-acp vbr n2 vvn p-acp d n2, c-crq n2 vbr vvn av av-j,
(9) sermon (DIV1)
238
Page 157
1349
and with abundance of clearenesse, where the designe is to anatomize the spirit, to give characters of a Saint,
and with abundance of clearness, where the Design is to anatomise the Spirit, to give characters of a Saint,
cc p-acp n1 pp-f n1, c-crq dt n1 vbz pc-acp vvi dt n1, pc-acp vvi n2 pp-f dt n1,
(9) sermon (DIV1)
238
Page 157
1350
and give distinctions between common graces, and those graces that are purely sanctifying, changing and transforming the soule,
and give Distinctions between Common graces, and those graces that Are purely sanctifying, changing and transforming the soul,
cc vvi n2 p-acp j n2, cc d n2 cst vbr av-j vvg, vvg cc vvg dt n1,
(9) sermon (DIV1)
238
Page 157
1351
and those that are common, and worke nor the image of God in the soule,
and those that Are Common, and work nor the image of God in the soul,
cc d cst vbr j, cc vvi ccx dt n1 pp-f np1 p-acp dt n1,
(9) sermon (DIV1)
238
Page 157
1352
if you have any light (as hypocrites have abundance of light, otherwise they could never play their tricks so as they do) it is impossible but the heart should say, this is not right, I find not this right in my own spirit;
if you have any Light (as Hypocrites have abundance of Light, otherwise they could never play their tricks so as they do) it is impossible but the heart should say, this is not right, I find not this right in my own Spirit;
cs pn22 vhb d n1 (c-acp n2 vhb n1 pp-f n1, av pns32 vmd av-x vvi po32 n2 av c-acp pns32 vdb) pn31 vbz j p-acp dt n1 vmd vvi, d vbz xx vvi, pns11 vvb xx d n-jn p-acp po11 d n1;
(9) sermon (DIV1)
238
Page 158
1353
it is impossible they should lye under these things and have no convictions, no checks secretly that he is truly such an one.
it is impossible they should lie under these things and have no convictions, no Checks secretly that he is truly such an one.
pn31 vbz j pns32 vmd vvi p-acp d n2 cc vhb dx n2, dx n2 av-jn cst pns31 vbz av-j d dt crd.
(9) sermon (DIV1)
238
Page 158
1354
Thirdly, He may by reflecting upon himselfe know it by his getting in his duties,
Thirdly, He may by reflecting upon himself know it by his getting in his duties,
ord, pns31 vmb p-acp vvg p-acp px31 vvb pn31 p-acp po31 n-vvg p-acp po31 n2,
(9) sermon (DIV1)
239
Page 158
1355
if he had nothing but that which he gets in duties, when he hears how Saints get communion with God in duties,
if he had nothing but that which he gets in duties, when he hears how Saints get communion with God in duties,
cs pns31 vhd pix cc-acp cst r-crq pns31 vvz p-acp n2, c-crq pns31 vvz c-crq n2 vvb n1 p-acp np1 p-acp n2,
(9) sermon (DIV1)
239
Page 158
1356
how their soules are taken up with Christ, what glorious enjoyments they have of God, in Prayer,
how their Souls Are taken up with christ, what glorious enjoyments they have of God, in Prayer,
c-crq po32 n2 vbr vvn a-acp p-acp np1, r-crq j n2 pns32 vhb pp-f np1, p-acp n1,
(9) sermon (DIV1)
239
Page 158
1357
and Sacraments, what glorious frames they find upon their spirits when they have communion, he knows he can hardly get from one duty to another;
and Sacraments, what glorious frames they find upon their spirits when they have communion, he knows he can hardly get from one duty to Another;
cc n2, r-crq j n2 pns32 vvb p-acp po32 n2 c-crq pns32 vhb n1, pns31 vvz pns31 vmb av vvi p-acp crd n1 p-acp j-jn;
(9) sermon (DIV1)
239
Page 158
1358
the truth is, a hypocrite is the poorest, miserablest soule in the world:
the truth is, a hypocrite is the Poorest, miserablest soul in the world:
dt n1 vbz, dt n1 vbz dt js, js n1 p-acp dt n1:
(9) sermon (DIV1)
239
Page 158
1359
he never hath any thing but what he gets from hand to mouth, when he comes to dye he is a begger, nothing at all to live on,
he never hath any thing but what he gets from hand to Mouth, when he comes to die he is a beggar, nothing At all to live on,
pns31 av-x vhz d n1 p-acp r-crq pns31 vvz p-acp n1 p-acp n1, c-crq pns31 vvz pc-acp vvi pns31 vbz dt n1, pix p-acp av-d pc-acp vvi a-acp,
(9) sermon (DIV1)
239
Page 158
1360
and he knows he never met with Christ so as to humble him and to lay him low, he knows when he heares other Saints speake of the Gospell,
and he knows he never met with christ so as to humble him and to lay him low, he knows when he hears other Saints speak of the Gospel,
cc pns31 vvz pns31 av-x vvd p-acp np1 av c-acp pc-acp vvi pno31 cc pc-acp vvi pno31 av-j, pns31 vvz c-crq pns31 vvz j-jn n2 vvb pp-f dt n1,
(9) sermon (DIV1)
239
Page 158
1361
and the sweetnesse they have had in the sights of Christ, pardoning and applying his love to them:
and the sweetness they have had in the sights of christ, pardoning and applying his love to them:
cc dt n1 pns32 vhb vhn p-acp dt n2 pp-f np1, vvg cc vvg po31 n1 p-acp pno32:
(9) sermon (DIV1)
239
Page 159
1362
he knows he hath not these things; when he comes to action he is as dead, and as low as may be;
he knows he hath not these things; when he comes to actium he is as dead, and as low as may be;
pns31 vvz pns31 vhz xx d n2; c-crq pns31 vvz p-acp n1 pns31 vbz a-acp j, cc c-acp av-j c-acp vmb vbi;
(9) sermon (DIV1)
239
Page 159
1363
and as I told you, he is poorest and worst at last.
and as I told you, he is Poorest and worst At last.
cc c-acp pns11 vvd pn22, pns31 vbz js cc js p-acp ord.
(9) sermon (DIV1)
239
Page 159
1364
Fourthlie, God delights to discover a hypocrite, he delights in that exceedingly, and commonlie doth it,
Fourthly, God delights to discover a hypocrite, he delights in that exceedingly, and commonly does it,
ord, np1 vvz pc-acp vvi dt n1, pns31 vvz p-acp d av-vvg, cc av-j vdz pn31,
(9) sermon (DIV1)
240
Page 159
1365
and laies it upon a man closely and wonderfullie by wonderfull flashes of spirit, and God delights to do it.
and lays it upon a man closely and wonderfully by wonderful flashes of Spirit, and God delights to do it.
cc vvz pn31 p-acp dt n1 av-j cc av-j p-acp j n2 pp-f n1, cc np1 vvz pc-acp vdi pn31.
(9) sermon (DIV1)
240
Page 159
1366
First, Because it is a secret that none can find out but himselfe, therefore he delights to anatomize a wicked, cunning, deceitfull heart.
First, Because it is a secret that none can find out but himself, Therefore he delights to anatomise a wicked, cunning, deceitful heart.
ord, c-acp pn31 vbz dt j-jn cst pi vmb vvi av p-acp px31, av pns31 vvz pc-acp vvi dt j, j-jn, j n1.
(9) sermon (DIV1)
241
Page 159
1367
Secondlie, God he delights to do it, because he loves to put a speciall marke upon them of all persons in the world, those that have deceived others shall deceive themselves, he put a marke upon the first hypocrite in the world that ever was, that he changed his countenance,
Secondly, God he delights to do it, Because he loves to put a special mark upon them of all Persons in the world, those that have deceived Others shall deceive themselves, he put a mark upon the First hypocrite in the world that ever was, that he changed his countenance,
ord, np1 pns31 vvz pc-acp vdi pn31, c-acp pns31 vvz pc-acp vvi dt j n1 p-acp pno32 pp-f d n2 p-acp dt n1, d cst vhb vvn ng2-jn vmb vvi px32, pns31 vvd dt n1 p-acp dt ord n1 p-acp dt n1 cst av vbds, cst pns31 vvd po31 n1,
(9) sermon (DIV1)
242
Page 159
1368
so that if you had no more, take them altogether and you shall find, that a man may very well be a hypocrite,
so that if you had no more, take them altogether and you shall find, that a man may very well be a hypocrite,
av cst cs pn22 vhd dx av-dc, vvb pno32 av cc pn22 vmb vvi, cst dt n1 vmb av av vbi dt n1,
(9) sermon (DIV1)
242
Page 159
1369
and know himselfe to be so, and yet go one;
and know himself to be so, and yet go one;
cc vvb px31 pc-acp vbi av, cc av vvb pi;
(9) sermon (DIV1)
242
Page 160
1370
nay, it is very hard for a man to be long a hypocrite under the Gospell but he must lye under the checks of it. But
nay, it is very hard for a man to be long a hypocrite under the Gospel but he must lie under the Checks of it. But
uh-x, pn31 vbz av j p-acp dt n1 pc-acp vbi av-j dt n1 p-acp dt n1 cc-acp pns31 vmb vvi p-acp dt n2 pp-f pn31. p-acp
(9) sermon (DIV1)
242
Page 160
1371
Secondly, you will say, how can this be? How can he continue in Congregations, in Churches? how can he continue all this while and not be terrified,
Secondly, you will say, how can this be? How can he continue in Congregations, in Churches? how can he continue all this while and not be terrified,
ord, pn22 vmb vvi, q-crq vmb d vbi? q-crq vmb pns31 vvi p-acp n2, p-acp n2? q-crq vmb pns31 vvi d d n1 cc xx vbi vvn,
(9) sermon (DIV1)
243
Page 160
1372
and not leave off all profession? My Brethren,
and not leave off all profession? My Brothers,
cc xx vvi a-acp d n1? po11 n2,
(9) sermon (DIV1)
243
Page 160
1373
In the first place, pray take in these things, know it is the most deluding sin in the world, the most pleasant sin in the world to a man, as men love by Art to imitate nature, they are mighty pleased with it to represent Nature in Art,
In the First place, pray take in these things, know it is the most deluding since in the world, the most pleasant since in the world to a man, as men love by Art to imitate nature, they Are mighty pleased with it to represent Nature in Art,
p-acp dt ord n1, vvb vvb p-acp d n2, vvb pn31 vbz dt av-ds j-vvg n1 p-acp dt n1, dt av-ds j n1 p-acp dt n1 p-acp dt n1, p-acp n2 vvb p-acp n1 pc-acp vvi n1, pns32 vbr j vvn p-acp pn31 pc-acp vvi n1 p-acp n1,
(9) sermon (DIV1)
244
Page 160
1374
how men give up themselves and their studies, and are pleased with it;
how men give up themselves and their studies, and Are pleased with it;
c-crq n2 vvb a-acp px32 cc po32 n2, cc vbr vvn p-acp pn31;
(9) sermon (DIV1)
244
Page 160
1375
there is nothing more pleasing to a man as hypocrisie is, that he can turne himself at any time here and there,
there is nothing more pleasing to a man as hypocrisy is, that he can turn himself At any time Here and there,
pc-acp vbz pix av-dc j-vvg p-acp dt n1 p-acp n1 vbz, cst pns31 vmb vvi px31 p-acp d n1 av cc a-acp,
(9) sermon (DIV1)
244
Page 160
1376
& evade all things that are laid upon him by the Gospell. (It is just as you see with those that are your theeves or cut-purses, that have a curious art and dexterity to do it;
& evade all things that Are laid upon him by the Gospel. (It is just as you see with those that Are your thieves or cutpurses, that have a curious art and dexterity to do it;
cc vvi d n2 cst vbr vvn p-acp pno31 p-acp dt n1. (pn31 vbz j c-acp pn22 vvb p-acp d cst vbr po22 n2 cc n2, cst vhb dt j n1 cc n1 pc-acp vdi pn31;
(9) sermon (DIV1)
244
Page 160
1377
they will take a mans purse out of his pocket so exactly, that he cannot know it is done,
they will take a men purse out of his pocket so exactly, that he cannot know it is done,
pns32 vmb vvi dt ng1 n1 av pp-f po31 n1 av av-j, cst pns31 vmbx vvi pn31 vbz vdn,
(9) sermon (DIV1)
244
Page 160
1378
but they are gone, and when they come together at night, they rejoyce and brag who hath done the best feats,) so hypocrites cannot but know in their naturall consciences it is against the rule,
but they Are gone, and when they come together At night, they rejoice and brag who hath done the best feats,) so Hypocrites cannot but know in their natural Consciences it is against the Rule,
cc-acp pns32 vbr vvn, cc c-crq pns32 vvb av p-acp n1, pns32 vvb cc vvi r-crq vhz vdn dt js n2,) av n2 vmbx cc-acp vvi p-acp po32 j n2 pn31 vbz p-acp dt n1,
(9) sermon (DIV1)
244
Page 161
1379
but there is abundance of pleasure in it to cheat themselves, and cheat others, till God worke mightilie upon them:
but there is abundance of pleasure in it to cheat themselves, and cheat Others, till God work mightily upon them:
cc-acp pc-acp vbz n1 pp-f n1 p-acp pn31 pc-acp vvi px32, cc vvi n2-jn, c-acp np1 vvb av-j p-acp pno32:
(9) sermon (DIV1)
244
Page 161
1380
for to imitate a Saint in every thing, and do it exactly, pleases a hypocrite, that he can delude others:
for to imitate a Saint in every thing, and do it exactly, Pleases a hypocrite, that he can delude Others:
c-acp pc-acp vvi dt n1 p-acp d n1, cc vdb pn31 av-j, vvz dt n1, cst pns31 vmb vvi n2-jn:
(9) sermon (DIV1)
244
Page 161
1381
when he hath been in prayer, cosened and deluded the best sort of men in the world,
when he hath been in prayer, cozened and deluded the best sort of men in the world,
c-crq pns31 vhz vbn p-acp n1, vvd cc vvn dt js n1 pp-f n2 p-acp dt n1,
(9) sermon (DIV1)
244
Page 161
1382
as I have heard some say, they could delude all the Saints in the world,
as I have herd Some say, they could delude all the Saints in the world,
c-acp pns11 vhb vvn d vvb, pns32 vmd vvi d dt n2 p-acp dt n1,
(9) sermon (DIV1)
244
Page 161
1383
for that is pleasing to a man that nourishes his selfe-love, and that does carry him on to act,
for that is pleasing to a man that Nourishes his Self-love, and that does carry him on to act,
p-acp d vbz vvg p-acp dt n1 cst vvz po31 n1, cc d vdz vvi pno31 a-acp pc-acp vvi,
(9) sermon (DIV1)
244
Page 161
1384
so as to be well thought of by others, it shews a man an artificiall man that can thus and thus move up and down the world,
so as to be well Thought of by Others, it shows a man an artificial man that can thus and thus move up and down the world,
av c-acp pc-acp vbi av vvn pp-f p-acp n2-jn, pn31 vvz dt n1 dt j n1 cst vmb av cc av vvb a-acp cc a-acp dt n1,
(9) sermon (DIV1)
244
Page 161
1385
and none see him, or take notice of him, all think him a blessed Saint; I am confident there is no sin so pleasing to a soule as hypocrisie is,
and none see him, or take notice of him, all think him a blessed Saint; I am confident there is no since so pleasing to a soul as hypocrisy is,
cc pix vvb pno31, cc vvb n1 pp-f pno31, d vvb pno31 dt j-vvn n1; pns11 vbm j pc-acp vbz dx n1 av vvg p-acp dt n1 p-acp n1 vbz,
(9) sermon (DIV1)
244
Page 161
1386
for it will have so many varieties of Artificiall motions laid before it to act by, that a man is not tyed to one or tother,
for it will have so many varieties of Artificial motions laid before it to act by, that a man is not tied to one or tother,
c-acp pn31 vmb vhi av d n2 pp-f j n2 vvn p-acp pn31 pc-acp vvi p-acp, cst dt n1 vbz xx vvn p-acp crd cc n-jn,
(9) sermon (DIV1)
244
Page 161
1387
but still acted in variety, and the sence of divine things is not on his heart at all,
but still acted in variety, and the sense of divine things is not on his heart At all,
cc-acp av vvn p-acp n1, cc dt n1 pp-f j-jn n2 vbz xx p-acp po31 n1 p-acp d,
(9) sermon (DIV1)
244
Page 162
1388
as I shall shew you in the second place. Secondly, he may go on in profession though he know himselfe to be so;
as I shall show you in the second place. Secondly, he may go on in profession though he know himself to be so;
c-acp pns11 vmb vvi pn22 p-acp dt ord n1. ord, pns31 vmb vvi a-acp p-acp n1 cs pns31 vvb px31 pc-acp vbi av;
(9) sermon (DIV1)
244
Page 162
1389
he may go on, because he knows not the nature and vilenesse of his sin at all, only sees he is not as he should be,
he may go on, Because he knows not the nature and vileness of his since At all, only sees he is not as he should be,
pns31 vmb vvi a-acp, c-acp pns31 vvz xx dt n1 cc n1 pp-f po31 n1 p-acp d, av-j vvz pns31 vbz xx c-acp pns31 vmd vbi,
(9) sermon (DIV1)
245
Page 162
1390
and it is the same with other sins;
and it is the same with other Sins;
cc pn31 vbz dt d p-acp j-jn n2;
(9) sermon (DIV1)
245
Page 162
1391
he may lye long under a sin, so long as Conscience is not pressed on with an unresistible conviction, only a generall cold conviction is upon him;
he may lie long under a since, so long as Conscience is not pressed on with an unresistible conviction, only a general cold conviction is upon him;
pns31 vmb vvi av-j p-acp dt n1, av av-j c-acp n1 vbz xx vvn a-acp p-acp dt j n1, av-j dt n1 j-jn n1 vbz p-acp pno31;
(9) sermon (DIV1)
245
Page 162
1392
he sees that he hath done so and so, and he is so and so,
he sees that he hath done so and so, and he is so and so,
pns31 vvz cst pns31 vhz vdn av cc av, cc pns31 vbz av cc av,
(9) sermon (DIV1)
245
Page 162
1393
but there is not any thing of the power of conviction upon his soule, for then a soule should not be able to stand under it,
but there is not any thing of the power of conviction upon his soul, for then a soul should not be able to stand under it,
cc-acp pc-acp vbz xx d n1 pp-f dt n1 pp-f n1 p-acp po31 n1, c-acp cs dt n1 vmd xx vbi j pc-acp vvi p-acp pn31,
(9) sermon (DIV1)
245
Page 162
1394
but cry out he cannot endure it;
but cry out he cannot endure it;
cc-acp vvb av pns31 vmbx vvi pn31;
(9) sermon (DIV1)
245
Page 162
1395
but commonly it is with hypocrisie (such a pleasing sin) as with other sins;
but commonly it is with hypocrisy (such a pleasing since) as with other Sins;
cc-acp av-j pn31 vbz p-acp n1 (d dt j-vvg n1) c-acp p-acp j-jn n2;
(9) sermon (DIV1)
245
Page 162
1396
a man sees the guilt by the rule, but not by the light of a divine conviction, strangely working in his soule and spirit,
a man sees the guilt by the Rule, but not by the Light of a divine conviction, strangely working in his soul and Spirit,
dt n1 vvz dt n1 p-acp dt n1, cc-acp xx p-acp dt n1 pp-f dt j-jn n1, av-j vvg p-acp po31 n1 cc n1,
(9) sermon (DIV1)
245
Page 162
1397
and so goes on as those did which the Prophet speakes of, you lye, and steale,
and so Goes on as those did which the Prophet speaks of, you lie, and steal,
cc av vvz a-acp p-acp d vdd r-crq dt n1 vvz pp-f, pn22 vvb, cc vvi,
(9) sermon (DIV1)
245
Page 162
1398
and commit adultery, and yet come and appeare before me; and commit adultery, and yet come and appear before me;
cc vvi n1, cc av vvb cc vvi p-acp pno11;
(9) sermon (DIV1)
245
Page 162
1399
they had brazen faces for all that, they never felt the power of conviction upon their spirits,
they had brazen faces for all that, they never felt the power of conviction upon their spirits,
pns32 vhd j n2 p-acp d d, pns32 av-x vvd dt n1 pp-f n1 p-acp po32 n2,
(9) sermon (DIV1)
245
Page 163
1400
and if God should shew any man any one sin, he would never act that sin,
and if God should show any man any one since, he would never act that since,
cc cs np1 vmd vvi d n1 d crd n1, pns31 vmd av-x vvi d n1,
(9) sermon (DIV1)
245
Page 163
1401
but he would abhor the very sights of it; But there are such poore common generall convictions meerly from conscience;
but he would abhor the very sights of it; But there Are such poor Common general convictions merely from conscience;
cc-acp pns31 vmd vvi dt j n2 pp-f pn31; cc-acp pc-acp vbr d j j j n2 av-j p-acp n1;
(9) sermon (DIV1)
245
Page 163
1402
conscience hath a power within a man, but it never stirs with terrour till God anew,
conscience hath a power within a man, but it never stirs with terror till God anew,
n1 vhz dt n1 p-acp dt n1, cc-acp pn31 av-x vvz p-acp n1 p-acp np1 av,
(9) sermon (DIV1)
245
Page 163
1403
as it were, shews his sin, and his miserable estate by sin, by a light from heaven,
as it were, shows his since, and his miserable estate by since, by a Light from heaven,
c-acp pn31 vbdr, vvz po31 n1, cc po31 j n1 p-acp n1, p-acp dt n1 p-acp n1,
(9) sermon (DIV1)
245
Page 163
1404
and so sets conscience afresh a working;
and so sets conscience afresh a working;
cc av vvz n1 av dt n-vvg;
(9) sermon (DIV1)
245
Page 163
1405
God then gives it a new Commission to charge his soule, he goes to duty though he knows himselfe full of hypocrisie,
God then gives it a new Commission to charge his soul, he Goes to duty though he knows himself full of hypocrisy,
np1 av vvz pn31 dt j n1 pc-acp vvi po31 n1, pns31 vvz p-acp n1 cs pns31 vvz px31 j pp-f n1,
(9) sermon (DIV1)
245
Page 163
1406
yet he can go to duty as quietly as can be; a man may know himselfe to be a hypocrite and yet go on in it; because
yet he can go to duty as quietly as can be; a man may know himself to be a hypocrite and yet go on in it; Because
av pns31 vmb vvi p-acp n1 c-acp av-jn c-acp vmb vbi; dt n1 vmb vvi px31 pc-acp vbi dt n1 cc av vvb a-acp p-acp pn31; c-acp
(9) sermon (DIV1)
245
Page 163
1407
Secondly, He thinkes he shall weare out his hypocrisie by his duties, though he performe them in it,
Secondly, He thinks he shall wear out his hypocrisy by his duties, though he perform them in it,
ord, pns31 vvz pns31 vmb vvi av po31 n1 p-acp po31 n2, c-acp pns31 vvb pno32 p-acp pn31,
(9) sermon (DIV1)
246
Page 163
1408
though he contract guilt by them:
though he contract guilt by them:
cs pns31 vvb n1 p-acp pno32:
(9) sermon (DIV1)
246
Page 163
1409
and most of his hypocrisie is in his duties, and that is exceeding strange, but it is most true,
and most of his hypocrisy is in his duties, and that is exceeding strange, but it is most true,
cc av-ds pp-f po31 n1 vbz p-acp po31 n2, cc d vbz av-vvg j, cc-acp pn31 vbz av-ds j,
(9) sermon (DIV1)
246
Page 163
1410
for a hypocrite thinkes by his duties to weare out all his deceits;
for a hypocrite thinks by his duties to wear out all his Deceits;
p-acp dt n1 vvz p-acp po31 n2 pc-acp vvi av d po31 n2;
(9) sermon (DIV1)
246
Page 163
1411
as he colours his hypocrisie by it, so he hopes to weare it out by it, he hopes it is a worke of time,
as he colours his hypocrisy by it, so he hope's to wear it out by it, he hope's it is a work of time,
c-acp pns31 vvz po31 n1 p-acp pn31, av pns31 vvz pc-acp vvi pn31 av p-acp pn31, pns31 vvz pn31 vbz dt n1 pp-f n1,
(9) sermon (DIV1)
246
Page 164
1412
though he have a bad heart yet he hopes to have a better heart, though he never looks to Christ for it.
though he have a bad heart yet he hope's to have a better heart, though he never looks to christ for it.
cs pns31 vhb dt j n1 av pns31 vvz pc-acp vhi dt jc n1, cs pns31 av-x vvz p-acp np1 p-acp pn31.
(9) sermon (DIV1)
246
Page 164
1413
Fourthly, He hath something at present that he gets by his profession, something that is sutable to some end, some lust or other of his own,
Fourthly, He hath something At present that he gets by his profession, something that is suitable to Some end, Some lust or other of his own,
ord, pns31 vhz pi p-acp j cst pns31 vvz p-acp po31 n1, pi cst vbz j p-acp d n1, d n1 cc n-jn pp-f po31 d,
(9) sermon (DIV1)
247
Page 164
1414
and that keeps him up, notwithstanding those generall convictions;
and that keeps him up, notwithstanding those general convictions;
cc d vvz pno31 a-acp, a-acp d j n2;
(9) sermon (DIV1)
247
Page 164
1415
I know not how to call them convictions, they are so cold and poore upon a mans heart,
I know not how to call them convictions, they Are so cold and poor upon a men heart,
pns11 vvb xx c-crq pc-acp vvi pno32 n2, pns32 vbr av j-jn cc j p-acp dt ng1 n1,
(9) sermon (DIV1)
247
Page 164
1416
but he hopes to get something, either applause of men to be a good Christian,
but he hope's to get something, either applause of men to be a good Christian,
cc-acp pns31 vvz pc-acp vvi pi, d n1 pp-f n2 pc-acp vbi dt j njp,
(9) sermon (DIV1)
247
Page 164
1417
or something to be thought of by men, or to get some peace of conscience, that the violence and desperatenesse of wrath fall not upon him. Aye, but
or something to be Thought of by men, or to get Some peace of conscience, that the violence and desperateness of wrath fallen not upon him. Aye, but
cc pi pc-acp vbi vvn pp-f p-acp n2, cc pc-acp vvi d n1 pp-f n1, cst dt n1 cc n1 pp-f n1 vvb xx p-acp pno31. uh, cc-acp
(9) sermon (DIV1)
247
Page 164
1418
Fifthly, which is most of all, that I may shew you this;
Fifthly, which is most of all, that I may show you this;
ord, r-crq vbz av-ds pp-f d, cst pns11 vmb vvi pn22 d;
(9) sermon (DIV1)
248
Page 164
1419
God doth judicially give up those kind of hypocrites that have begun without him, tooke up profession without any workings of God upon their soules, he gives them up commonly unto a reprobate mind, that you have so commonly named in the New Testament,God does judicially give up those kind of Hypocrites that have begun without him, took up profession without any workings of God upon their Souls, he gives them up commonly unto a Reprobate mind, that you have so commonly nam in the New Testament,
np1 vdz av-j vvi a-acp d n1 pp-f n2 cst vhb vvn p-acp pno31, vvd a-acp n1 p-acp d n2 pp-f np1 p-acp po32 n2, pns31 vvz pno32 a-acp av-j p-acp dt j-jn n1, cst pn22 vhb av av-j vvn p-acp dt j n1,
(9) sermon (DIV1)
248
Page 164
1420
so injudicious as they cannot understand their own condition, but go on still, see no more in one condition than another;
so injudicious as they cannot understand their own condition, but go on still, see no more in one condition than Another;
av j c-acp pns32 vmbx vvi po32 d n1, cc-acp vvb p-acp av, vvb av-dx dc p-acp crd n1 cs j-jn;
(9) sermon (DIV1)
248
Page 165
1421
but that I may speake of Gods dealing with hypocrites in this way.
but that I may speak of God's dealing with Hypocrites in this Way.
cc-acp cst pns11 vmb vvi pp-f ng1 vvg p-acp n2 p-acp d n1.
(9) sermon (DIV1)
248
Page 165
1422
First, As I told you, God delights to discover hypocrites, so he hath most judgements upon them of any in the world,
First, As I told you, God delights to discover Hypocrites, so he hath most Judgments upon them of any in the world,
ord, c-acp pns11 vvd pn22, np1 vvz pc-acp vvi n2, av pns31 vhz av-ds n2 p-acp pno32 pp-f d p-acp dt n1,
(9) sermon (DIV1)
249
Page 165
1423
and he discovers them commonly, either First, By some secret giving them up, or withdrawing strength; and he discovers them commonly, either First, By Some secret giving them up, or withdrawing strength;
cc pns31 vvz pno32 av-j, d ord, p-acp d n-jn vvg pno32 a-acp, cc vvg n1;
(9) sermon (DIV1)
249
Page 165
1424
giving them up to some corruption, or withdrawing strength from them absolutely, that they find nothing of former strength at all:
giving them up to Some corruption, or withdrawing strength from them absolutely, that they find nothing of former strength At all:
vvg pno32 a-acp p-acp d n1, cc vvg n1 p-acp pno32 av-j, cst pns32 vvb pix pp-f j n1 p-acp d:
(9) sermon (DIV1)
250
Page 165
1425
so he doth many times with those that have lived upon parts, gifts, and endowments, it is ordinary for God to leave them,
so he does many times with those that have lived upon parts, Gifts, and endowments, it is ordinary for God to leave them,
av pns31 vdz d n2 p-acp d cst vhb vvn p-acp n2, n2, cc n2, pn31 vbz j p-acp np1 pc-acp vvi pno32,
(9) sermon (DIV1)
250
Page 165
1426
as you have it in John 15. they wither, the life and sap that they were wont to have is withdrawn,
as you have it in John 15. they wither, the life and sap that they were wont to have is withdrawn,
c-acp pn22 vhb pn31 p-acp np1 crd pns32 vvb, dt n1 cc n1 cst pns32 vbdr j pc-acp vhi vbz vvn,
(9) sermon (DIV1)
250
Page 165
1427
and the spirit is gone, so it is with many; and certainly that is the Reprobate mind;
and the Spirit is gone, so it is with many; and Certainly that is the Reprobate mind;
cc dt n1 vbz vvn, av pn31 vbz p-acp d; cc av-j d vbz dt j-jn n1;
(9) sermon (DIV1)
250
Page 165
1428
taking away from the understanding that common light, that the soule shall only looke after the outward part of a duty,
taking away from the understanding that Common Light, that the soul shall only look After the outward part of a duty,
vvg av p-acp dt n1 cst j n1, cst dt n1 vmb av-j vvi p-acp dt j n1 pp-f dt n1,
(9) sermon (DIV1)
250
Page 165
1429
but never knew the life of it, never understands nor distinguishes when he is in a bad or a good condition.
but never knew the life of it, never understands nor Distinguishes when he is in a bad or a good condition.
cc-acp av-x vvd dt n1 pp-f pn31, av-x vvz cc vvz c-crq pns31 vbz p-acp dt j cc dt j n1.
(9) sermon (DIV1)
250
Page 166
1430
Oh! looke after the impression and sence of the things of God upon your soules.
Oh! look After the impression and sense of the things of God upon your Souls.
uh vvb p-acp dt n1 cc n1 pp-f dt n2 pp-f np1 p-acp po22 n2.
(9) sermon (DIV1)
250
Page 166
1431
Secondlie, The way that God takes to discover hypocrites, he gives them up to some eminent corruption to breake out as to discover them;
Secondly, The Way that God Takes to discover Hypocrites, he gives them up to Some eminent corruption to break out as to discover them;
ord, dt n1 cst np1 vvz pc-acp vvi n2, pns31 vvz pno32 a-acp p-acp d j n1 pc-acp vvi av c-acp pc-acp vvi pno32;
(9) sermon (DIV1)
251
Page 166
1432
as it was with Judas, he had many gnawings of conscience doubtlesse under Christs Ministry alwaies,
as it was with Judas, he had many gnawings of conscience doubtless under Christ Ministry always,
c-acp pn31 vbds p-acp np1, pns31 vhd d n2-vvg pp-f n1 av-j p-acp npg1 n1 av,
(9) sermon (DIV1)
251
Page 166
1433
and under Christs eye, but he was never discovered till he gave him up to that covetous heart, that wicked corruption that lay most in his heart,
and under Christ eye, but he was never discovered till he gave him up to that covetous heart, that wicked corruption that lay most in his heart,
cc p-acp npg1 n1, cc-acp pns31 vbds av-x vvn c-acp pns31 vvd pno31 a-acp p-acp d j n1, cst j n1 cst vvd av-ds p-acp po31 n1,
(9) sermon (DIV1)
251
Page 166
1434
then he was discovered presently, then thirty peeces of silver was enough for Jesus Christ.
then he was discovered presently, then thirty Pieces of silver was enough for jesus christ.
cs pns31 vbds vvn av-j, cs crd n2 pp-f n1 vbds av-d p-acp np1 np1.
(9) sermon (DIV1)
251
Page 166
1435
Either God gives them up to deadnesse, to be twise dead, that is, dead in their own hearts, the meaning is, they lost both their naturall affections,
Either God gives them up to deadness, to be twice dead, that is, dead in their own hearts, the meaning is, they lost both their natural affections,
av-d np1 vvz pno32 a-acp p-acp n1, pc-acp vbi av j, cst vbz, j p-acp po32 d n2, dt n1 vbz, pns32 vvd d po32 j n2,
(9) sermon (DIV1)
251
Page 166
1436
and the affections they had on their hearts by common gifts and workings, they lost both,
and the affections they had on their hearts by Common Gifts and workings, they lost both,
cc dt n2 pns32 vhd p-acp po32 n2 p-acp j n2 cc n2, pns32 vvd d,
(9) sermon (DIV1)
251
Page 166
1437
and now nothing takes hold of them;
and now nothing Takes hold of them;
cc av pix vvz n1 pp-f pno32;
(9) sermon (DIV1)
251
Page 166
1438
or else he gives them up to some eminent corruption, that all the world sees there is one never minded the Gospell, now it is broke out; or else
or Else he gives them up to Some eminent corruption, that all the world sees there is one never minded the Gospel, now it is broke out; or Else
cc av pns31 vvz pno32 a-acp p-acp d j n1, cst d dt n1 vvz a-acp vbz pi av vvn dt n1, av pn31 vbz vvn av; cc av
(9) sermon (DIV1)
251
Page 167
1439
Secondlie, As to that head, God gives them up unto a despaire, which is very common, and that is twofold:
Secondly, As to that head, God gives them up unto a despair, which is very Common, and that is twofold:
ord, c-acp p-acp d n1, np1 vvz pno32 a-acp p-acp dt n1, r-crq vbz av j, cc d vbz j:
(9) sermon (DIV1)
252
Page 167
1440
First, Either secret despaire, they tug in duties, may by night and day, when they are prest in conscience,
First, Either secret despair, they tug in duties, may by night and day, when they Are pressed in conscience,
ord, av-d j-jn n1, pns32 vvb p-acp n2, vmb p-acp n1 cc n1, c-crq pns32 vbr vvn p-acp n1,
(9) sermon (DIV1)
253
Page 167
1441
and they get nothing, go to Sermons and they find no blowings of the Spirit, no breathings at all upon their hearts,
and they get nothing, go to Sermons and they find no blowings of the Spirit, no breathings At all upon their hearts,
cc pns32 vvb pix, vvb p-acp n2 cc pns32 vvb dx n2-vvg pp-f dt n1, dx n2-vvg p-acp d p-acp po32 n2,
(9) sermon (DIV1)
253
Page 167
1442
and so grow into a secret despaire insensibly.
and so grow into a secret despair insensibly.
cc av vvb p-acp dt j-jn n1 av-j.
(9) sermon (DIV1)
253
Page 167
1443
Now there is a secret kind of intermission in Saints, but this soule goes on and never finds any thing of God or Christ.
Now there is a secret kind of intermission in Saints, but this soul Goes on and never finds any thing of God or christ.
av pc-acp vbz dt j-jn n1 pp-f n1 p-acp n2, cc-acp d n1 vvz a-acp cc av-x vvz d n1 pp-f np1 cc np1.
(9) sermon (DIV1)
254
Page 167
1444
Secondly, There is a terrifying despaire which sometimes God gives them up to, whereby they are terrified with the hideousnesse of the wrath of God, crying out they are damned, they are damned,
Secondly, There is a terrifying despair which sometime God gives them up to, whereby they Are terrified with the hideousness of the wrath of God, crying out they Are damned, they Are damned,
ord, pc-acp vbz dt vvg n1 r-crq av np1 vvz pno32 a-acp p-acp, c-crq pns32 vbr vvn p-acp dt n1 pp-f dt n1 pp-f np1, vvg av pns32 vbr vvn, pns32 vbr vvn,
(9) sermon (DIV1)
255
Page 167
1445
and they never commonly get out of it:
and they never commonly get out of it:
cc pns32 av av-j vvi av pp-f pn31:
(9) sermon (DIV1)
255
Page 167
1446
you never heare of any hypocrite in the Scripture that ever got out when God laid a charge upon him;
you never hear of any hypocrite in the Scripture that ever god out when God laid a charge upon him;
pn22 av-x vvi pp-f d n1 p-acp dt n1 cst av vvd av c-crq np1 vvd dt n1 p-acp pno31;
(9) sermon (DIV1)
255
Page 167
1447
because God would have soules walke so purely and clearely with him in all their duties.
Because God would have Souls walk so purely and clearly with him in all their duties.
c-acp np1 vmd vhi n2 vvi av av-j cc av-j p-acp pno31 p-acp d po32 n2.
(9) sermon (DIV1)
255
Page 167
1448
Now as you see how he may know himselfe to be so, to be thus, and yet act;
Now as you see how he may know himself to be so, to be thus, and yet act;
av c-acp pn22 vvb c-crq pns31 vmb vvi px31 pc-acp vbi av, pc-acp vbi av, cc av vvi;
(9) sermon (DIV1)
256
Page 168
1449
so see the nature of his hypocrisie; and take it in short.
so see the nature of his hypocrisy; and take it in short.
av vvb dt n1 pp-f po31 n1; cc vvb pn31 p-acp j.
(9) sermon (DIV1)
256
Page 168
1450
First, though he know himselfe to be a hypocrite, and to be unsound, yet he is loath to have it said so,
First, though he know himself to be a hypocrite, and to be unsound, yet he is loath to have it said so,
ord, c-acp pns31 vvb px31 pc-acp vbi dt n1, cc pc-acp vbi j, av pns31 vbz j pc-acp vhi pn31 vvd av,
(9) sermon (DIV1)
257
Page 168
1451
or have it discovered, he cannot abide that, he would not have any one thinke so,or have it discovered, he cannot abide that, he would not have any one think so,
cc vhb pn31 vvn, pns31 vmbx vvi d, pns31 vmd xx vhi d crd vvb av,
(9) sermon (DIV1)
257
Page 168
1452
though he knows it himselfe, but yet would walke so exactly as he could;
though he knows it himself, but yet would walk so exactly as he could;
cs pns31 vvz pn31 px31, cc-acp av vmd vvi av av-j c-acp pns31 vmd;
(9) sermon (DIV1)
257
Page 168
1453
so it was with Balaam, Num. 21.22, 23. all along how gladly would he have gone to curse the Israelites? but God would not suffer him:
so it was with balaam, Num. 21.22, 23. all along how gladly would he have gone to curse the Israelites? but God would not suffer him:
av pn31 vbds p-acp np1, np1 crd, crd d a-acp c-crq av-j vmd pns31 vhb vvn pc-acp vvi dt np2? cc-acp np1 vmd xx vvi pno31:
(9) sermon (DIV1)
257
Page 168
1454
though he knew he was a most wicked notorious hypocrite, and a witch too, yet how would he pretend to Balack he would go to God;
though he knew he was a most wicked notorious hypocrite, and a witch too, yet how would he pretend to Balak he would go to God;
cs pns31 vvd pns31 vbds dt av-ds j j n1, cc dt n1 av, av q-crq vmd pns31 vvi p-acp np1 pns31 vmd vvi p-acp np1;
(9) sermon (DIV1)
257
Page 168
1455
he would gladly have done it, but God had a mighty check upon him: it was a Prophesie to all the world, how all dealings with Saints should be,
he would gladly have done it, but God had a mighty check upon him: it was a Prophesy to all the world, how all dealings with Saints should be,
pns31 vmd av-j vhi vdn pn31, cc-acp np1 vhd dt j n1 p-acp pno31: pn31 vbds dt vvb p-acp d dt n1, c-crq d n2-vvg p-acp np1 vmd vbi,
(9) sermon (DIV1)
257
Page 168
1456
though he spoke good things, and he could not but speake them, yet he would gladly avoid them for the money,
though he spoke good things, and he could not but speak them, yet he would gladly avoid them for the money,
cs pns31 vvd j n2, cc pns31 vmd xx cc-acp vvi pno32, av pns31 vmd av-j vvi pno32 p-acp dt n1,
(9) sermon (DIV1)
257
Page 168
1457
and still he had an over-awing of God upon him:
and still he had an overawing of God upon him:
cc av pns31 vhd dt j pp-f np1 p-acp pno31:
(9) sermon (DIV1)
257
Page 168
1458
So it is with many hypocrites, though they know themselves to be unsound at the heart and bottome,
So it is with many Hypocrites, though they know themselves to be unsound At the heart and bottom,
av pn31 vbz p-acp d n2, cs pns32 vvb px32 pc-acp vbi j p-acp dt n1 cc n1,
(9) sermon (DIV1)
257
Page 169
1459
yet they would have all thinke well of them, what they want of integritie that they would make up in the handsomnesse of their deportment and cariage up and downe the world.
yet they would have all think well of them, what they want of integrity that they would make up in the handsomeness of their deportment and carriage up and down the world.
av pns32 vmd vhi d vvi av pp-f pno32, r-crq pns32 vvb pp-f n1 cst pns32 vmd vvi a-acp p-acp dt n1 pp-f po32 n1 cc n1 a-acp cc a-acp dt n1.
(9) sermon (DIV1)
257
Page 169
1460
Secondly, Though he know himselfe to be an hypocrite, yet there is none will be more censorious of hypocrisie in others, even to poore Saints;
Secondly, Though he know himself to be an hypocrite, yet there is none will be more censorious of hypocrisy in Others, even to poor Saints;
ord, cs pns31 vvb px31 pc-acp vbi dt n1, av pc-acp vbz pix vmb vbi av-dc j pp-f n1 p-acp n2-jn, av p-acp j n2;
(9) sermon (DIV1)
258
Page 169
1461
but that is a common rule, he will be severe in the censuring of others, and he may thinke by that, that others may thinke him far from hypocrisie.
but that is a Common Rule, he will be severe in the censuring of Others, and he may think by that, that Others may think him Far from hypocrisy.
cc-acp d vbz dt j n1, pns31 vmb vbi j p-acp dt vvg pp-f n2-jn, cc pns31 vmb vvi p-acp d, cst n2-jn vmb vvi pno31 av-j p-acp n1.
(9) sermon (DIV1)
258
Page 169
1462
Thirdly, Nay, what shall I say? in the third place know this, though he know himselfe thus to be in that condition,
Thirdly, Nay, what shall I say? in the third place know this, though he know himself thus to be in that condition,
ord, uh-x, q-crq vmb pns11 vvi? p-acp dt ord n1 vvb d, c-acp pns31 vvb px31 av pc-acp vbi p-acp d n1,
(9) sermon (DIV1)
259
Page 169
1463
yet he never strives to root out the wickednesse of that frame out of his own heart,
yet he never strives to root out the wickedness of that frame out of his own heart,
av pns31 av-x vvz pc-acp vvi av dt n1 pp-f d n1 av pp-f po31 d n1,
(9) sermon (DIV1)
259
Page 169
1464
but to smother it, and cover it, and palliate it from the eyes of men some way or other, not to destroy it in his own spirit,but to smother it, and cover it, and palliate it from the eyes of men Some Way or other, not to destroy it in his own Spirit,
cc-acp pc-acp vvi pn31, cc vvi pn31, cc vvb pn31 p-acp dt n2 pp-f n2 d n1 cc n-jn, xx pc-acp vvi pn31 p-acp po31 d n1,
(9) sermon (DIV1)
259
Page 169
1465
but smother it, so that it may looke Saint-like still;
but smother it, so that it may look Saintlike still;
cc-acp vvb pn31, av cst pn31 vmb vvi av-j av;
(9) sermon (DIV1)
259
Page 169
1466
but a gracious heart, as soone as it discovers hypocrisie, as he sees the straines of hypocrisie in his heart, he looks to root it out as soone as it is discovered.
but a gracious heart, as soon as it discovers hypocrisy, as he sees the strains of hypocrisy in his heart, he looks to root it out as soon as it is discovered.
cc-acp dt j n1, c-acp av c-acp pn31 vvz n1, c-acp pns31 vvz dt n2 pp-f n1 p-acp po31 n1, pns31 vvz pc-acp vvi pn31 av c-acp av c-acp pn31 vbz vvn.
(9) sermon (DIV1)
259
Page 170
1467
But to speake no more to that, let us now come to the application of it to all your hearts. First, If this be so:
But to speak no more to that, let us now come to the application of it to all your hearts. First, If this be so:
p-acp pc-acp vvi dx dc p-acp d, vvb pno12 av vvi p-acp dt n1 pp-f pn31 p-acp d po22 n2. ord, cs d vbb av:
(9) sermon (DIV1)
259
Page 170
1468
I beseech you once againe to put your hearts upon the serious consideration, and examination of your own estates;
I beseech you once again to put your hearts upon the serious consideration, and examination of your own estates;
pns11 vvb pn22 a-acp av pc-acp vvi po22 n2 p-acp dt j n1, cc n1 pp-f po22 d n2;
(9) sermon (DIV1)
260
Page 170
1469
what are you? Now you looke well, come to heare, you are not in sight so ugly, what are you within? Have you not strange straines of hypocrisie if you be not hypocrites? I beseech you looke seriously to your own hearts:
what Are you? Now you look well, come to hear, you Are not in sighed so ugly, what Are you within? Have you not strange strains of hypocrisy if you be not Hypocrites? I beseech you look seriously to your own hearts:
q-crq vbr pn22? av pn22 vvb av, vvb pc-acp vvi, pn22 vbr xx p-acp n1 av j, r-crq vbr pn22 a-acp? vhb pn22 xx j n2 pp-f n1 cs pn22 vbb xx n2? pns11 vvb pn22 vvb av-j p-acp po22 d n2:
(9) sermon (DIV1)
260
Page 170
1470
this is the end of all this discourse, to put men seriouslie upon the triall of their own spirits, that they may not be unsound in the Gospell, that they may not have a rotten spirit within, that the liver,
this is the end of all this discourse, to put men seriously upon the trial of their own spirits, that they may not be unsound in the Gospel, that they may not have a rotten Spirit within, that the liver,
d vbz dt n1 pp-f d d n1, pc-acp vvi n2 av-j p-acp dt n1 pp-f po32 d n2, cst pns32 vmb xx vbi j p-acp dt n1, cst pns32 vmb xx vhi dt j-vvn n1 p-acp, cst dt n1,
(9) sermon (DIV1)
260
Page 170
1471
and lungs, and heart be not corrupted whilest they deale with the great things of the Gospell;
and lungs, and heart be not corrupted whilst they deal with the great things of the Gospel;
cc n2, cc n1 vbb xx vvn cs pns32 vvb p-acp dt j n2 pp-f dt n1;
(9) sermon (DIV1)
260
Page 170
1472
that is, that the faculties of the soule may be purelie acted to God;
that is, that the faculties of the soul may be purely acted to God;
d vbz, cst dt n2 pp-f dt n1 vmb vbi av-j vvn p-acp np1;
(9) sermon (DIV1)
260
Page 170
1473
there are more hypocrites now in the world, than in any one Age since the Creation;
there Are more Hypocrites now in the world, than in any one Age since the Creation;
pc-acp vbr dc n2 av p-acp dt n1, cs p-acp d crd n1 p-acp dt n1;
(9) sermon (DIV1)
260
Page 170
1474
it was a hard thing to pick out one formerlie;
it was a hard thing to pick out one formerly;
pn31 vbds dt j n1 pc-acp vvi av crd av-j;
(9) sermon (DIV1)
260
Page 171
1475
but God will shew many of them in these daies, he is a trying the world,
but God will show many of them in these days, he is a trying the world,
cc-acp np1 vmb vvi d pp-f pno32 p-acp d n2, pns31 vbz dt vvg dt n1,
(9) sermon (DIV1)
260
Page 171
1476
and as he goes along he will try spirits most.
and as he Goes along he will try spirits most.
cc c-acp pns31 vvz a-acp pns31 vmb vvi n2 av-ds.
(9) sermon (DIV1)
260
Page 171
1477
Oh, you have trials under the Gospell, have you got a clearenesse? Can you say you have a glorious inward freenesse with God? Oh, what use have you made of the Gospell? Have you inward glorious incomes of God from the breathing in of divine frames in your actings towards God? Let me ask you but these common questions.
O, you have trials under the Gospel, have you god a clearness? Can you say you have a glorious inward freeness with God? O, what use have you made of the Gospel? Have you inward glorious incomes of God from the breathing in of divine frames in your actings towards God? Let me ask you but these Common questions.
uh, pn22 vhb n2 p-acp dt n1, vhb pn22 vvn dt n1? vmb pn22 vvi pn22 vhb dt j j n1 p-acp np1? uh, q-crq n1 vhb pn22 vvn pp-f dt n1? vhb pn22 j j n2 pp-f np1 p-acp dt n-vvg p-acp pp-f j-jn n2 p-acp po22 n2 p-acp np1? vvb pno11 vvi pn22 p-acp d j n2.
(9) sermon (DIV1)
260
Page 171
1478
First, Cannot you find some time to play with your sins sometimes, so they bite you not,
First, Cannot you find Some time to play with your Sins sometime, so they bite you not,
ord, vmbx pn22 vvi d n1 pc-acp vvi p-acp po22 n2 av, av pns32 vvb pn22 xx,
(9) sermon (DIV1)
261
Page 171
1479
and sting you? Cannot you take some recreating times for your sins and corruptions? Pray you consider of it; a hypocrite doth so:and sting you? Cannot you take Some recreating times for your Sins and corruptions? prey you Consider of it; a hypocrite does so:
cc vvb pn22? vmbx pn22 vvi d vvg n2 p-acp po22 n2 cc n2? n1 pn22 vvb pp-f pn31; dt n1 vdz av:
(9) sermon (DIV1)
261
Page 171
1480
he dares not make a trade of it, but he will make a recreation of it now and then, he loves that he dares not practice, you can now and then play with your wanton thoughts as long as they do not fly in your face, you can delight your selfe in your secret wishes:
he dares not make a trade of it, but he will make a recreation of it now and then, he loves that he dares not practice, you can now and then play with your wanton thoughts as long as they do not fly in your face, you can delight your self in your secret wishes:
pns31 vvz xx vvi dt n1 pp-f pn31, cc-acp pns31 vmb vvi dt n1 pp-f pn31 av cc av, pns31 vvz cst pns31 vvz xx n1, pn22 vmb av cc av vvb p-acp po22 j-jn n2 c-acp av-j c-acp pns32 vdb xx vvi p-acp po22 n1, pn22 vmb vvi po22 n1 p-acp po22 j-jn n2:
(9) sermon (DIV1)
261
Page 171
1481
Oh that I were at it; look to your own soules.
O that I were At it; look to your own Souls.
uh cst pns11 vbdr p-acp pn31; vvb p-acp po22 d n2.
(9) sermon (DIV1)
261
Page 171
1482
Nay, what is this Religion that men speake of? do you find such kind of things in your hearts? he that can play with sin for recreation can joine himself unto sin for delight,
Nay, what is this Religion that men speak of? do you find such kind of things in your hearts? he that can play with since for recreation can join himself unto since for delight,
uh-x, q-crq vbz d n1 cst n2 vvi pp-f? vdb pn22 vvi d n1 pp-f n2 p-acp po22 n2? pns31 cst vmb vvi p-acp n1 p-acp n1 vmb vvi px31 p-acp n1 p-acp n1,
(9) sermon (DIV1)
261
Page 172
1483
and to be one nature with him: a Saint hates appearances, he cannot endure the thoughts of it.
and to be one nature with him: a Saint hates appearances, he cannot endure the thoughts of it.
cc pc-acp vbi crd n1 p-acp pno31: dt n1 vvz n2, pns31 vmbx vvi dt n2 pp-f pn31.
(9) sermon (DIV1)
261
Page 172
1484
Secondlie, Are there not some sins you call little sins, and some duties you call little duties,
Secondly, are there not Some Sins you call little Sins, and Some duties you call little duties,
ord, vbr pc-acp xx d n2 pn22 vvb j n2, cc d n2 pn22 vvb j n2,
(9) sermon (DIV1)
262
Page 172
1485
and some duties that you never lay upon your conscience? Look to your hearts in that, you are never humbled for the commission of sins,and Some duties that you never lay upon your conscience? Look to your hearts in that, you Are never humbled for the commission of Sins,
cc d n2 cst pn22 av-x vvd p-acp po22 n1? vvb p-acp po22 n2 p-acp d, pn22 vbr av vvn p-acp dt n1 pp-f n2,
(9) sermon (DIV1)
262
Page 172
1486
or the omission of duties, it is a dangerous symptome of hypocrisie. A hypocrite will be sure to make distinctions in the Gospell;
or the omission of duties, it is a dangerous Symptom of hypocrisy. A hypocrite will be sure to make Distinctions in the Gospel;
cc dt n1 pp-f n2, pn31 vbz dt j n1 pp-f n1. dt n1 vmb vbi j pc-acp vvi n2 p-acp dt n1;
(9) sermon (DIV1)
262
Page 172
1487
there be some secret workings up of corruptions and sins, as vanitie of thoughts, distraction in duties,
there be Some secret workings up of corruptions and Sins, as vanity of thoughts, distraction in duties,
pc-acp vbi d j-jn n2 a-acp pp-f n2 cc n2, c-acp n1 pp-f n2, n1 p-acp n2,
(9) sermon (DIV1)
262
Page 172
1488
and secret risings of corruptions, and desires in a mans heart which he never chargeth his conscience withall,
and secret risings of corruptions, and Desires in a men heart which he never charges his conscience withal,
cc j-jn n2-vvg pp-f n2, cc vvz p-acp dt ng1 n1 r-crq pns31 av-x vvz po31 n1 av,
(9) sermon (DIV1)
262
Page 172
1489
and some duties he never laies upon conscience, so long as he can passe thorough the maine body he never cares for the speciall circumstances of the Gospell.
and Some duties he never lays upon conscience, so long as he can pass through the main body he never Cares for the special Circumstances of the Gospel.
cc d n2 pns31 av-x vvz p-acp n1, av av-j c-acp pns31 vmb vvi p-acp dt j n1 pns31 av-x vvz p-acp dt j n2 pp-f dt n1.
(9) sermon (DIV1)
262
Page 172
1490
A gracious and upright heart saies:
A gracious and upright heart Says:
dt j cc j n1 vvz:
(9) sermon (DIV1)
262
Page 172
1491
Shall I call that little that is against the glorie of an infinite God? It is the object makes the sin great, not the act:
Shall I call that little that is against the glory of an infinite God? It is the Object makes the since great, not the act:
vmb pns11 vvi cst av-j cst vbz p-acp dt n1 pp-f dt j np1? pn31 vbz dt n1 vvz dt n1 j, xx dt n1:
(9) sermon (DIV1)
262
Page 173
1492
this dutie hath as much authority upon my heart though never so meane, though but to wash a Saints feet,
this duty hath as much Authority upon my heart though never so mean, though but to wash a Saints feet,
d n1 vhz p-acp d n1 p-acp po11 n1 c-acp av-x av j, cs cc-acp pc-acp vvi dt n2 n2,
(9) sermon (DIV1)
262
Page 173
1493
as to offer the greatest sacrifices before the eyes of all the world.
as to offer the greatest Sacrifices before the eyes of all the world.
c-acp pc-acp vvi dt js n2 p-acp dt n2 pp-f d dt n1.
(9) sermon (DIV1)
262
Page 173
1494
Thirdly, Let me aske you this, Are you not afraid of trialls, and to be throughly discovered to your own hearts? Do you not endeavour sometimes,
Thirdly, Let me ask you this, are you not afraid of trials, and to be thoroughly discovered to your own hearts? Do you not endeavour sometime,
ord, vvb pno11 vvi pn22 d, vbr pn22 xx j pp-f n2, cc pc-acp vbi av-j vvn p-acp po22 d n2? vdb pn22 xx vvi av,
(9) sermon (DIV1)
263
Page 173
1495
if possible, to evade the strength of a conviction, and the strength of a word from God that is laid upon your heart, afraid to looke into your own hearts and see your spirits, to be discovered to your selves? do not you many times hush conscience,
if possible, to evade the strength of a conviction, and the strength of a word from God that is laid upon your heart, afraid to look into your own hearts and see your spirits, to be discovered to your selves? do not you many times hush conscience,
cs j, pc-acp vvi dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 p-acp np1 cst vbz vvn p-acp po22 n1, j pc-acp vvi p-acp po22 d n2 cc vvb po22 n2, pc-acp vbi vvn p-acp po22 n2? vdb xx pn22 d n2 j-jn n1,
(9) sermon (DIV1)
263
Page 173
1496
and say, be quiet conscience, stay a while to your own consciences, I will be better, I will strive against it, I will not be thus and thus carried away? do you not find these things? A dangerous symptome;
and say, be quiet conscience, stay a while to your own Consciences, I will be better, I will strive against it, I will not be thus and thus carried away? do you not find these things? A dangerous Symptom;
cc vvi, vbb j-jn n1, vvb dt n1 p-acp po22 d n2, pns11 vmb vbi jc, pns11 vmb vvi p-acp pn31, pns11 vmb xx vbi av cc av vvd av? vdb pn22 xx vvi d n2? dt j n1;
(9) sermon (DIV1)
263
Page 173
1497
a hypocrite endeavours to evade the authoritie of the Gospell, he is afraid to abide the power and the glorie of it;
a hypocrite endeavours to evade the Authority of the Gospel, he is afraid to abide the power and the glory of it;
dt n1 vvz pc-acp vvi dt n1 pp-f dt n1, pns31 vbz j pc-acp vvi dt n1 cc dt n1 pp-f pn31;
(9) sermon (DIV1)
263
Page 173
1498
if he cannot find out prudentiall considerations enough, he will get spirituall pretences, he will be sure if he can evade conviction he will do it, that is a very dangerous signe. And againe,
if he cannot find out prudential considerations enough, he will get spiritual pretences, he will be sure if he can evade conviction he will do it, that is a very dangerous Signen. And again,
cs pns31 vmbx vvi av j n2 av-d, pns31 vmb vvi j n2, pns31 vmb vbi j cs pns31 vmb vvi n1 pns31 vmb vdi pn31, cst vbz dt av j n1. cc av,
(9) sermon (DIV1)
263
Page 174
1499
Fourthlie, Examine your own hearts, Is there not some of the fat of the Cattle, of the sheep, (to allude to that of Saul, for he was an hypocrite) in the going on in your duties, reserved? Is there not some Agag for honors sake you would keep up, 1 Sam. 15 read over that place at your leisure:
Fourthly, Examine your own hearts, Is there not Some of the fat of the Cattle, of the sheep, (to allude to that of Saul, for he was an hypocrite) in the going on in your duties, reserved? Is there not Some Agag for honours sake you would keep up, 1 Sam. 15 read over that place At your leisure:
ord, vvb po22 d n2, vbz pc-acp xx d pp-f dt j pp-f dt n2, pp-f dt n1, (pc-acp vvi p-acp d pp-f np1, c-acp pns31 vbds dt n1) p-acp dt vvg a-acp p-acp po22 n2, vvn? vbz pc-acp xx d np1 p-acp ng1 n1 pn22 vmd vvi a-acp, crd np1 crd n1 p-acp d n1 p-acp po22 n1:
(9) sermon (DIV1)
264
Page 174
1500
God bids Saul slay the Amalekites, destroy them all in the third verse, yet he reserved an Agag, and the best of the spoile, here was the discoverie of his wicked heart, he would have sacrificed some of the fat things, he had a mind to triumph by Agag: he thought it was too much to destroy all those things,
God bids Saul slay the Amalekites, destroy them all in the third verse, yet he reserved an Agag, and the best of the spoil, Here was the discovery of his wicked heart, he would have sacrificed Some of the fat things, he had a mind to triumph by Agag: he Thought it was too much to destroy all those things,
np1 vvz np1 vvb dt n2, vvb pno32 d p-acp dt ord n1, av pns31 vvd dt np1, cc dt js pp-f dt n1, av vbds dt n1 pp-f po31 j n1, pns31 vmd vhi vvn d pp-f dt j n2, pns31 vhd dt n1 pc-acp vvi p-acp np1: pns31 vvd pn31 vbds av av-d pc-acp vvi d d n2,
(9) sermon (DIV1)
264
Page 174
1501
though God gave a peremptorie command to destroy all, I will sacrifice them to God to make an attonement, only reserved some of the best to carrie to my people in triumph, that they may see the out-goings of God;
though God gave a peremptory command to destroy all, I will sacrifice them to God to make an atonement, only reserved Some of the best to carry to my people in triumph, that they may see the outgoings of God;
cs np1 vvd dt j n1 pc-acp vvi d, pns11 vmb vvi pno32 p-acp np1 pc-acp vvi dt n1, av-j vvn d pp-f dt js pc-acp vvi p-acp po11 n1 p-acp n1, cst pns32 vmb vvi dt j pp-f np1;
(9) sermon (DIV1)
264
Page 174
1502
that lost him his Kingdom, and discovered his hypocrisie first of any act, he had a secret lust to honour himselfe by it;
that lost him his Kingdom, and discovered his hypocrisy First of any act, he had a secret lust to honour himself by it;
cst vvd pno31 po31 n1, cc vvd po31 n1 ord pp-f d n1, pns31 vhd dt j-jn n1 pc-acp vvi px31 p-acp pn31;
(9) sermon (DIV1)
264
Page 174
1503
have you none of the fat of your corruptions? Have you never a lust laid up? Is there never a corruption that your soules have countenanced, or do countenance?
have you none of the fat of your corruptions? Have you never a lust laid up? Is there never a corruption that your Souls have countenanced, or do countenance?
vhb pn22 pix pp-f dt j pp-f po22 n2? vhb pn22 av-x dt n1 vvd a-acp? vbz pc-acp av-x dt n1 cst po22 n2 vhb vvn, cc vdb vvi?
(9) sermon (DIV1)
264
Page 175
1504
It is a dangerous signe of hypocrisie, if a man have any thing that the word of God saith is not the mind of God, that he reserves in his heart without utter hatred.
It is a dangerous Signen of hypocrisy, if a man have any thing that the word of God Says is not the mind of God, that he reserves in his heart without utter hatred.
pn31 vbz dt j n1 pp-f n1, cs dt n1 vhb d n1 cst dt n1 pp-f np1 vvz vbz xx dt n1 pp-f np1, cst pns31 vvz p-acp po31 n1 p-acp j n1.
(9) sermon (DIV1)
265
Page 175
1505
Well, look to it I beseech you, and especiallie look to that of the triall of your spirits,
Well, look to it I beseech you, and especially look to that of the trial of your spirits,
uh-av, vvb p-acp pn31 pns11 vvb pn22, cc av-j vvb p-acp d pp-f dt n1 pp-f po22 n2,
(9) sermon (DIV1)
265
Page 175
1506
whether you can be willing to be tried, for you shall find a hypocrite will appeale to God and his conscience,
whither you can be willing to be tried, for you shall find a hypocrite will appeal to God and his conscience,
cs pn22 vmb vbi j pc-acp vbi vvn, c-acp pn22 vmb vvi dt n1 vmb vvi p-acp np1 cc po31 n1,
(9) sermon (DIV1)
265
Page 175
1507
but he cannot endure to be tried by Saints, he will appeale to God if it be not so,
but he cannot endure to be tried by Saints, he will appeal to God if it be not so,
cc-acp pns31 vmbx vvi pc-acp vbi vvn p-acp n2, pns31 vmb vvi p-acp np1 cs pn31 vbb xx av,
(9) sermon (DIV1)
265
Page 175
1508
yet he cannot endure to be put to it, to have his heart ript open.
yet he cannot endure to be put to it, to have his heart ripped open.
av pns31 vmbx vvi pc-acp vbi vvn p-acp pn31, pc-acp vhi po31 n1 vvd j.
(9) sermon (DIV1)
265
Page 175
1509
Nay, it is very common to say, God knows my heart, but if you come to try his heart,
Nay, it is very Common to say, God knows my heart, but if you come to try his heart,
uh-x, pn31 vbz av j pc-acp vvi, np1 vvz po11 n1, cc-acp cs pn22 vvb pc-acp vvi po31 n1,
(9) sermon (DIV1)
265
Page 175
1510
and say, how can this grace stand with this corruption, he cannot endure that, he will hate the thoughts of it.
and say, how can this grace stand with this corruption, he cannot endure that, he will hate the thoughts of it.
cc vvi, q-crq vmb d n1 vvb p-acp d n1, pns31 vmbx vvi d, pns31 vmb vvi dt n2 pp-f pn31.
(9) sermon (DIV1)
265
Page 175
1511
And if you do try him him about his estate, you must not debate it with him,
And if you do try him him about his estate, you must not debate it with him,
cc cs pn22 vdb vvi pno31 pno31 p-acp po31 n1, pn22 vmb xx vvi pn31 p-acp pno31,
(9) sermon (DIV1)
265
Page 175
1512
but you must take it for granted, else he will try your graces as well as you try his,
but you must take it for granted, Else he will try your graces as well as you try his,
cc-acp pn22 vmb vvi pn31 p-acp vvn, av pns31 vmb vvi po22 n2 c-acp av c-acp pn22 vvb po31,
(9) sermon (DIV1)
265
Page 175
1513
and question your state as much as you his:
and question your state as much as you his:
cc vvb po22 n1 p-acp d c-acp pn22 po31:
(9) sermon (DIV1)
265
Page 176
1514
And then if he be put to it at last, as to triall of his own spirit, he will save all with a whining confession,
And then if he be put to it At last, as to trial of his own Spirit, he will save all with a whining Confessi,
cc av cs pns31 vbb vvn p-acp pn31 p-acp ord, c-acp p-acp n1 pp-f po31 d n1, pns31 vmb vvi d p-acp dt j-vvg n1,
(9) sermon (DIV1)
265
Page 176
1515
and that is all you will get of him; therefore look to your selves as to these things.
and that is all you will get of him; Therefore look to your selves as to these things.
cc d vbz d pn22 vmb vvi pp-f pno31; av vvb p-acp po22 n2 a-acp p-acp d n2.
(9) sermon (DIV1)
265
Page 176
1516
In the second place, I should now have come to have prest on the exhortation of the Lord Jesus;
In the second place, I should now have come to have pressed on the exhortation of the Lord jesus;
p-acp dt ord n1, pns11 vmd av vhi vvn pc-acp vhi vvn p-acp dt n1 pp-f dt n1 np1;
(9) sermon (DIV1)
266
Page 176
1517
beware of hypocrisie, you that are Christians, you that are reall Saints should beware of it,
beware of hypocrisy, you that Are Christians, you that Are real Saints should beware of it,
vvb pp-f n1, pn22 cst vbr np1, pn22 cst vbr j n2 vmd vvi pp-f pn31,
(9) sermon (DIV1)
266
Page 176
1518
and so to all sorts of professours, take heed and beware of it, and shewed you these things.
and so to all sorts of professors, take heed and beware of it, and showed you these things.
cc av p-acp d n2 pp-f n2, vvb n1 cc vvi pp-f pn31, cc vvd pn22 d n2.
(9) sermon (DIV1)
266
Page 176
1519
To have opened the nature of it, and the hideousnesse of it.
To have opened the nature of it, and the hideousness of it.
p-acp vhb vvn dt n1 pp-f pn31, cc dt n1 pp-f pn31.
(9) sermon (DIV1)
266
Page 176
1520
And first from the danger of it to your soules, it is the most dangerous sin you can have in your soules,
And First from the danger of it to your Souls, it is the most dangerous since you can have in your Souls,
cc ord p-acp dt n1 pp-f pn31 p-acp po22 n2, pn31 vbz dt av-ds j n1 pn22 vmb vhi p-acp po22 n2,
(9) sermon (DIV1)
267
Page 176
1521
and that, First, because it is the last reserve, it is undiscernable, a man must search as with a Candle that finds it out:
and that, First, Because it is the last reserve, it is undiscernible, a man must search as with a Candle that finds it out:
cc cst, ord, c-acp pn31 vbz dt ord vvi, pn31 vbz j, dt n1 vmb vvi a-acp p-acp dt n1 cst vvz pn31 av:
(9) sermon (DIV1)
267
Page 176
1522
as the Jews were to search for the Leaven with a Candle, and then curse all the rest, it is a close sin:
as the jews were to search for the Leaven with a Candle, and then curse all the rest, it is a close since:
c-acp dt np2 vbdr p-acp n1 p-acp dt n1 p-acp dt n1, cc av vvb d dt n1, pn31 vbz dt j n1:
(9) sermon (DIV1)
267
Page 176
1523
indeed there are some actings of it that are very grosse;
indeed there Are Some actings of it that Are very gross;
av a-acp vbr d n2 pp-f pn31 cst vbr av j;
(9) sermon (DIV1)
267
Page 176
1524
but as for spirituall secret hypocrisie in duties, compare them with actings they are exceeding close and undiscernable in the soules of men;
but as for spiritual secret hypocrisy in duties, compare them with actings they Are exceeding close and undiscernible in the Souls of men;
cc-acp c-acp p-acp j j-jn n1 p-acp n2, vvb pno32 p-acp n2 pns32 vbr av-vvg j cc j p-acp dt n2 pp-f n2;
(9) sermon (DIV1)
267
Page 177
1525
a soule must dig very deep, and be very observant, and have a watch over his soule every moment if ever he would trie his heart;
a soul must dig very deep, and be very observant, and have a watch over his soul every moment if ever he would try his heart;
dt n1 vmb vvi av j-jn, cc vbb av j, cc vhb dt n1 p-acp po31 n1 d n1 cs av pns31 vmd vvi po31 n1;
(9) sermon (DIV1)
267
Page 177
1526
it is so close and so cunning, that a man will hardlie beleeve it is there, there is such a hidden motion upon a man, that he cannot tell how it comes. Secondlie beware of it:
it is so close and so cunning, that a man will hardly believe it is there, there is such a hidden motion upon a man, that he cannot tell how it comes. Secondly beware of it:
pn31 vbz av j cc av j-jn, cst dt n1 vmb av vvi pn31 vbz a-acp, pc-acp vbz d dt j-vvn n1 p-acp dt n1, cst pns31 vmbx vvi c-crq pn31 vvz. ord vvb pp-f pn31:
(9) sermon (DIV1)
267
Page 177
1527
It is infectious, it is a dangerous infectious spreading nature, it will be over all the faculties on a sudden:It is infectious, it is a dangerous infectious spreading nature, it will be over all the faculties on a sudden:
pn31 vbz j, pn31 vbz dt j j j-vvg n1, pn31 vmb vbi p-acp d dt n2 p-acp dt j:
(9) sermon (DIV1)
268
Page 177
1528
it will represent you all kind of glasses that can be possible;
it will represent you all kind of glasses that can be possible;
pn31 vmb vvi pn22 d n1 pp-f n2 cst vmb vbi j;
(9) sermon (DIV1)
268
Page 177
1529
it can in the morning give you one glasse to looke in, at noone another glasse,
it can in the morning give you one glass to look in, At noon Another glass,
pn31 vmb p-acp dt n1 vvb pn22 crd n1 pc-acp vvi p-acp, p-acp n1 j-jn n1,
(9) sermon (DIV1)
268
Page 177
1530
and in the evening one different from both;
and in the evening one different from both;
cc p-acp dt n1 crd j p-acp d;
(9) sermon (DIV1)
268
Page 177
1531
take one part of the Law you shall see your selves in it very faire, it spreads over all:
take one part of the Law you shall see your selves in it very fair, it spreads over all:
vvb crd n1 pp-f dt n1 pn22 vmb vvi po22 n2 p-acp pn31 av j, pn31 vvz p-acp d:
(9) sermon (DIV1)
268
Page 177
1532
it will, it may be, begin with your understandings, and give you strange sights and apprehensions of God,
it will, it may be, begin with your understandings, and give you strange sights and apprehensions of God,
pn31 vmb, pn31 vmb vbi, vvb p-acp po22 n2, cc vvb pn22 j n2 cc n2 pp-f np1,
(9) sermon (DIV1)
268
Page 177
1533
then come in upon your affections upon a sudden, and work them to this end, and to their end:
then come in upon your affections upon a sudden, and work them to this end, and to their end:
av vvb p-acp p-acp po22 n2 p-acp dt j, cc vvi pno32 p-acp d n1, cc p-acp po32 n1:
(9) sermon (DIV1)
268
Page 177
1534
it will kisse and kill at once;
it will kiss and kill At once;
pn31 vmb vvi cc vvi p-acp a-acp;
(9) sermon (DIV1)
268
Page 177
1535
looke to it, for it is the most dangerous sin of any in the world in a mans heart.
look to it, for it is the most dangerous since of any in the world in a men heart.
vvb p-acp pn31, c-acp pn31 vbz dt av-ds j n1 pp-f d p-acp dt n1 p-acp dt ng1 n1.
(9) sermon (DIV1)
268
Page 178
1536
For if the soundnesse be gone from a mans heart, what will he do then? A man cannot act like a man when the substance of the soule is gone, he cannot act,
For if the soundness be gone from a men heart, what will he do then? A man cannot act like a man when the substance of the soul is gone, he cannot act,
c-acp cs dt n1 vbb vvn p-acp dt ng1 n1, r-crq vmb pns31 vdi av? dt n1 vmbx vvi av-j dt n1 c-crq dt n1 pp-f dt n1 vbz vvn, pns31 vmbx vvi,
(9) sermon (DIV1)
269
Page 178
1537
neither Scripture, reason, nor his judgement, but a particular close humour. Thirdlie, beware of it:
neither Scripture, reason, nor his judgement, but a particular close humour. Thirdly, beware of it:
dx n1, n1, ccx po31 n1, cc-acp dt j j n1. ord, vvb pp-f pn31:
(9) sermon (DIV1)
269
Page 178
1538
It is the most inconstant in its motions, the most various in its representations, so many habits, It is the most inconstant in its motions, the most various in its representations, so many habits,
pn31 vbz dt av-ds j p-acp po31 n2, dt av-ds j p-acp po31 n2, av d n2,
(9) sermon (DIV1)
270
Page 178
1539
and so many formes it will appeare in to you, and alter upon every occasion, that it is impossible,and so many forms it will appear in to you, and altar upon every occasion, that it is impossible,
cc av d n2 pn31 vmb vvi p-acp p-acp pn22, cc vvi p-acp d n1, cst pn31 vbz j,
(9) sermon (DIV1)
270
Page 178
1540
unlesse a man be given up to try his own heart, to find it out: A heart, and a heart:
unless a man be given up to try his own heart, to find it out: A heart, and a heart:
cs dt n1 vbi vvn a-acp pc-acp vvi po31 d n1, pc-acp vvi pn31 av: dt n1, cc dt n1:
(9) sermon (DIV1)
270
Page 178
1541
you shall have a faire heart now, and a wicked heart anon:
you shall have a fair heart now, and a wicked heart anon:
pn22 vmb vhi dt j n1 av, cc dt j n1 av:
(9) sermon (DIV1)
270
Page 178
1542
come and talke with a Person now, and you shall find them in a good frame,
come and talk with a Person now, and you shall find them in a good frame,
vvb cc vvi p-acp dt n1 av, cc pn22 vmb vvi pno32 p-acp dt j n1,
(9) sermon (DIV1)
270
Page 178
1543
so as if they were commanded by the power of of it, come an houre after,
so as if they were commanded by the power of of it, come an hour After,
av c-acp cs pns32 vbdr vvn p-acp dt n1 pp-f pp-f pn31, vvb dt n1 a-acp,
(9) sermon (DIV1)
270
Page 178
1544
and you shall find them in a wicked damnable straine of spirit, speaking like mad men, this is most common:
and you shall find them in a wicked damnable strain of Spirit, speaking like mad men, this is most Common:
cc pn22 vmb vvi pno32 p-acp dt j j n1 pp-f n1, vvg av-j j n2, d vbz av-ds j:
(9) sermon (DIV1)
270
Page 178
1545
especiallie come to talke with a man privately, what abundance of ingenuitie there is:
especially come to talk with a man privately, what abundance of ingenuity there is:
av-j vvb pc-acp vvi p-acp dt n1 av-j, r-crq n1 pp-f n1 a-acp vbz:
(9) sermon (DIV1)
270
Page 178
1546
come to another action, and at another time, and he is not the same man, hypocrisie will appeare,
come to Another actium, and At Another time, and he is not the same man, hypocrisy will appear,
vvb p-acp j-jn n1, cc p-acp j-jn n1, cc pns31 vbz xx dt d n1, n1 vmb vvi,
(9) sermon (DIV1)
270
Page 179
1547
and this is the misery mens soules are juggled to hell, put in so many formes, they know not when they are right, know not what is the reall complexion they should have in the Gospell, it is so various and so cunning:
and this is the misery men's Souls Are juggled to hell, put in so many forms, they know not when they Are right, know not what is the real complexion they should have in the Gospel, it is so various and so cunning:
cc d vbz dt n1 ng2 n2 vbr vvn p-acp n1, vvn p-acp av d n2, pns32 vvb xx c-crq pns32 vbr j-jn, vvb xx r-crq vbz dt j n1 pns32 vmd vhi p-acp dt n1, pn31 vbz av j cc av j-jn:
(9) sermon (DIV1)
270
Page 179
1548
it juggles a mans soule to hell.
it juggles a men soul to hell.
pn31 vvz dt ng1 n1 p-acp n1.
(9) sermon (DIV1)
270
Page 179
1549
Fourthly, It is the most odious thing to God of any, it takes his name in vaine most of any, it is against his simplicitie, omnisciencie, his puritie, God hates nothing more than this state,
Fourthly, It is the most odious thing to God of any, it Takes his name in vain most of any, it is against his simplicity, omnisciency, his purity, God hates nothing more than this state,
ord, pn31 vbz dt av-ds j n1 p-acp np1 pp-f d, pn31 vvz po31 n1 p-acp j av-ds pp-f d, pn31 vbz p-acp po31 n1, n1, po31 n1, np1 vvz pix av-dc cs d n1,
(9) sermon (DIV1)
271
Page 179
1550
therefore he sets himselfe against hypocrites of all sorts of people in the world.
Therefore he sets himself against Hypocrites of all sorts of people in the world.
av pns31 vvz px31 p-acp n2 pp-f d n2 pp-f n1 p-acp dt n1.
(9) sermon (DIV1)
271
Page 179
1551
I should have come to have shewed you how to avoid it, what are the speciall remedies of hypocrisie, the speciall things to keep a man from the evill of it, the way to preserve a man from this dangerous sin:
I should have come to have showed you how to avoid it, what Are the special remedies of hypocrisy, the special things to keep a man from the evil of it, the Way to preserve a man from this dangerous since:
pns11 vmd vhi vvn pc-acp vhi vvn pn22 c-crq pc-acp vvi pn31, r-crq vbr dt j n2 pp-f n1, dt j n2 pc-acp vvi dt n1 p-acp dt n-jn pp-f pn31, dt n1 pc-acp vvi dt n1 p-acp d j n1:
(9) sermon (DIV1)
272
Page 179
1552
but I would not leave some poore soules without some kind of comfort; all this while many will say, Alas, I am the man: I am the woman:
but I would not leave Some poor Souls without Some kind of Comfort; all this while many will say, Alas, I am the man: I am the woman:
cc-acp pns11 vmd xx vvi d j n2 p-acp d n1 pp-f n1; d d cs d vmb vvi, uh, pns11 vbm dt n1: pns11 vbm dt n1:
(9) sermon (DIV1)
272
Page 179
1553
certainlie I have been a hypocrite all my daies: I would only speake a little comfort to such poore soules. First, know this:
Certainly I have been a hypocrite all my days: I would only speak a little Comfort to such poor Souls. First, know this:
av-j pns11 vhb vbn dt n1 d po11 n2: pns11 vmd av-j vvi dt j n1 p-acp d j n2. ord, vvb d:
(9) sermon (DIV1)
272
Page 180
1554
Jealousie of thine own heart, and severe inquisition into it, is a good hopefull Character that thou art far off that condition. Jealousy of thine own heart, and severe inquisition into it, is a good hopeful Character that thou art Far off that condition.
n1 pp-f po21 d n1, cc j n1 p-acp pn31, vbz dt j j n1 cst pns21 vb2r av-j p-acp d n1.
(9) sermon (DIV1)
273
Page 180
1555
There is a twofold jealousie that therefore you may not be deceived.
There is a twofold jealousy that Therefore you may not be deceived.
pc-acp vbz dt j n1 cst av pn22 vmb xx vbi vvn.
(9) sermon (DIV1)
274
Page 180
1556
First, A jealousie on probable grounds, secret and close symptomes, and hints from actings, which may teach many a soule that hypocrisie may have place in his heart;
First, A jealousy on probable grounds, secret and close symptoms, and hints from actings, which may teach many a soul that hypocrisy may have place in his heart;
ord, dt n1 p-acp j n2, j-jn cc j n2, cc n2 p-acp n2, r-crq vmb vvi d dt n1 cst n1 vmb vhi n1 p-acp po31 n1;
(9) sermon (DIV1)
275
Page 180
1557
for I find this and that when I come to looke on the whole straine of my life, I have not my heart so carried out in spirituall things:
for I find this and that when I come to look on the Whole strain of my life, I have not my heart so carried out in spiritual things:
c-acp pns11 vvb d cc d c-crq pns11 vvb pc-acp vvi p-acp dt j-jn n1 pp-f po11 n1, pns11 vhb xx po11 n1 av vvn av p-acp j n2:
(9) sermon (DIV1)
275
Page 180
1558
I never minded this and that in my actings: this is a jealousie that may consist with the knowledge of hypocrisie.
I never minded this and that in my actings: this is a jealousy that may consist with the knowledge of hypocrisy.
pns11 av-x vvd d cc cst p-acp po11 n2: d vbz dt n1 cst vmb vvi p-acp dt n1 pp-f n1.
(9) sermon (DIV1)
275
Page 180
1559
Secondlie, there is a jealousie that ariseth from feare and care lest I should be such an one, from the hatred of the thing:
Secondly, there is a jealousy that arises from Fear and care lest I should be such an one, from the hatred of the thing:
ord, pc-acp vbz dt n1 cst vvz p-acp n1 cc vvb cs pns11 vmd vbi d dt pi, p-acp dt n1 pp-f dt n1:
(9) sermon (DIV1)
276
Page 180
1560
thou seest the vilenesse of it, and thou seest thou canst never be quiet till thou hast the clearenesse of integritie made out to thee:
thou See the vileness of it, and thou See thou Canst never be quiet till thou hast the clearness of integrity made out to thee:
pns21 vv2 dt n1 pp-f pn31, cc pns21 vv2 pns21 vm2 av-x vbi j-jn p-acp pns21 vh2 dt n1 pp-f n1 vvd av p-acp pno21:
(9) sermon (DIV1)
276
Page 180
1561
that is good, that is sweet: none more apt to censure a Saint than himselfe;
that is good, that is sweet: none more apt to censure a Saint than himself;
d vbz j, cst vbz j: pi av-dc j pc-acp vvi dt n1 cs px31;
(9) sermon (DIV1)
276
Page 180
1562
you know when Jesus Christ made the question about his betraying, the hypocrite spake last, never spake till he was put to it;
you know when jesus christ made the question about his betraying, the hypocrite spoke last, never spoke till he was put to it;
pn22 vvb c-crq np1 np1 vvd dt n1 p-acp po31 n-vvg, dt n1 vvd ord, av-x vvd c-acp pns31 vbds vvn p-acp pn31;
(9) sermon (DIV1)
276
Page 181
1563
every one said at the Supper, Lord is it I? Is it I? Every one had rather dye than heare that word spoken;
every one said At the Supper, Lord is it I? Is it I? Every one had rather die than hear that word spoken;
d pi vvd p-acp dt n1, n1 vbz pn31 pns11? vbz pn31 pns11? d pi vhd av-c vvi cs vvi d n1 vvn;
(9) sermon (DIV1)
276
Page 181
1564
but when it comes to Judas, he was forced to it at last, and yet he would not confesse it;
but when it comes to Judas, he was forced to it At last, and yet he would not confess it;
cc-acp c-crq pn31 vvz p-acp np1, pns31 vbds vvn p-acp pn31 p-acp ord, cc av pns31 vmd xx vvi pn31;
(9) sermon (DIV1)
276
Page 181
1565
but when the conviction lay upon him, and he must needs be under it, then he went out,
but when the conviction lay upon him, and he must needs be under it, then he went out,
cc-acp c-crq dt n1 vvd p-acp pno31, cc pns31 vmb av vbi p-acp pn31, cs pns31 vvd av,
(9) sermon (DIV1)
276
Page 181
1566
and that was all you heard of him till he hanged himselfe.
and that was all you herd of him till he hanged himself.
cc cst vbds d pn22 vvd pp-f pno31 c-acp pns31 vvn px31.
(9) sermon (DIV1)
276
Page 181
1567
Secondlie, To comfort poore soules, they have no reason to conclude themselves hypocrites, when they are glad if God by any meanes discover and destroy their hypocrisie whatever way it be:
Secondly, To Comfort poor Souls, they have no reason to conclude themselves Hypocrites, when they Are glad if God by any means discover and destroy their hypocrisy whatever Way it be:
ord, pc-acp vvi j n2, pns32 vhb dx n1 pc-acp vvi px32 n2, c-crq pns32 vbr j cs np1 p-acp d n2 vvi cc vvi po32 n1 r-crq n1 pn31 vbi:
(9) sermon (DIV1)
277
Page 181
1568
for there lies the weight when God shall be blessed for discovering a mans heart to him: take this for a rule;
for there lies the weight when God shall be blessed for discovering a men heart to him: take this for a Rule;
p-acp pc-acp vvz dt n1 c-crq np1 vmb vbi vvn p-acp vvg dt ng1 n1 p-acp pno31: vvb d p-acp dt n1;
(9) sermon (DIV1)
277
Page 181
1569
If a soule can rejoyce and blesse God for his convictions of sin, as for his comforts after conviction it is a signe of a most blessed glorious spirit;
If a soul can rejoice and bless God for his convictions of since, as for his comforts After conviction it is a Signen of a most blessed glorious Spirit;
cs dt n1 vmb vvi cc vvi np1 p-acp po31 n2 pp-f n1, c-acp p-acp po31 n2 p-acp n1 pn31 vbz dt n1 pp-f dt av-ds j-vvn j n1;
(9) sermon (DIV1)
277
Page 181
1570
though the sight of hypocrisie be the ugliest sight in the world, yet when he sees it he blesseth God for it.
though the sighed of hypocrisy be the ugliest sighed in the world, yet when he sees it he Blesses God for it.
cs dt n1 pp-f n1 vbb dt js n1 p-acp dt n1, av c-crq pns31 vvz pn31 pns31 vvz np1 p-acp pn31.
(9) sermon (DIV1)
277
Page 182
1571
Thirdlie, Never thinke thou art an hypocrite, if thy heart is set against the nature of sin,
Thirdly, Never think thou art an hypocrite, if thy heart is Set against the nature of since,
ord, av-x vvb pns21 vb2r dt n1, cs po21 n1 vbz vvn p-acp dt n1 pp-f n1,
(9) sermon (DIV1)
278
Page 182
1572
and pursuest the enjoyment, of the nature of God, whilest thy heart is set against the nature of sin,and pursuest the enjoyment, of the nature of God, whilst thy heart is Set against the nature of since,
cc vv2 dt n1, pp-f dt n1 pp-f np1, cs po21 n1 vbz vvn p-acp dt n1 pp-f n1,
(9) sermon (DIV1)
278
Page 182
1573
and followest on the nature of God, that is, to be really possessed with a substantiall enjoyment of God,
and followest on the nature of God, that is, to be really possessed with a substantial enjoyment of God,
cc vv2 p-acp dt n1 pp-f np1, cst vbz, pc-acp vbi av-j vvn p-acp dt j n1 pp-f np1,
(9) sermon (DIV1)
278
Page 182
1574
when the very nature of sin is against thy heart, and when the nature of godlinesse is in thine eye as to enjoyment, to be fully possessed with that. Fourthlie, know this too:
when the very nature of since is against thy heart, and when the nature of godliness is in thine eye as to enjoyment, to be Fully possessed with that. Fourthly, know this too:
c-crq dt j n1 pp-f n1 vbz p-acp po21 n1, cc c-crq dt n1 pp-f n1 vbz p-acp po21 n1 c-acp p-acp n1, pc-acp vbi av-j vvn p-acp d. ord, vvb d av:
(9) sermon (DIV1)
278
Page 182
1575
Never say thou art a hypocrite when no outward act can content thee, though never so glorious, without thou hast an inward frame according to that act, according to the inward spiritualitie of the Gospell,Never say thou art a hypocrite when no outward act can content thee, though never so glorious, without thou hast an inward frame according to that act, according to the inward spirituality of the Gospel,
av-x vvb pns21 vb2r dt n1 c-crq dx j n1 vmb vvi pno21, cs av-x av j, p-acp pns21 vh2 dt j n1 vvg p-acp d n1, vvg p-acp dt j n1 pp-f dt n1,
(9) sermon (DIV1)
279
Page 182
1576
if thou lookest to have thy soule in a frame to thy duty, thou needest not feare hypocrisie.
if thou Lookest to have thy soul in a frame to thy duty, thou Needest not Fear hypocrisy.
cs pns21 vv2 pc-acp vhi po21 n1 p-acp dt n1 p-acp po21 n1, pns21 vv2 xx vvi n1.
(9) sermon (DIV1)
279
Page 182
1577
Fifthly, While thy soule is as much troubled for omission of thy duty as for commission of thy sin, thou needest not feare that thou art a hypocrite, while thy soule is as much troubled for omission of a duty,
Fifthly, While thy soul is as much troubled for omission of thy duty as for commission of thy since, thou Needest not Fear that thou art a hypocrite, while thy soul is as much troubled for omission of a duty,
ord, cs po21 n1 vbz p-acp av-d vvn p-acp n1 pp-f po21 n1 c-acp p-acp n1 pp-f po21 n1, pns21 vv2 xx vvi cst pns21 vb2r dt n1, cs po21 n1 vbz p-acp av-d vvn p-acp n1 pp-f dt n1,
(9) sermon (DIV1)
280
Page 182
1578
or an act of faith, or closing with Christ, or of any outward duty wherein thou hast enjoyed Christ,
or an act of faith, or closing with christ, or of any outward duty wherein thou hast enjoyed christ,
cc dt n1 pp-f n1, cc vvg p-acp np1, cc pp-f d j n1 c-crq pns21 vh2 vvn np1,
(9) sermon (DIV1)
280
Page 183
1579
as for commission of sin, thou needest not feare thou art a hypocrite.
as for commission of since, thou Needest not Fear thou art a hypocrite.
c-acp p-acp n1 pp-f n1, pns21 vv2 xx vvi pns21 vb2r dt n1.
(9) sermon (DIV1)
280
Page 183
1580
Sixthly and lastly, thou needest not feare thou art a hypocrite whilst thou hatest thine own strength in thy duties as much as an outward act of sin,
Sixthly and lastly, thou Needest not Fear thou art a hypocrite while thou Hatest thine own strength in thy duties as much as an outward act of since,
j cc ord, pns21 vv2 xx vvi pns21 vb2r dt n1 cs pns21 vv2 po21 d n1 p-acp po21 n2 c-acp d c-acp dt j n1 pp-f n1,
(9) sermon (DIV1)
281
Page 183
1581
or the most distemper of thy spirit, or a corruption done in the wickednesse of thy heart;or the most distemper of thy Spirit, or a corruption done in the wickedness of thy heart;
cc dt av-ds n1 pp-f po21 n1, cc dt n1 vdn p-acp dt n1 pp-f po21 n1;
(9) sermon (DIV1)
281
Page 183
1582
I speake only this a little to divert the thoughts of poore soules that say, I am certainly under this frame of spirit.
I speak only this a little to divert the thoughts of poor Souls that say, I am Certainly under this frame of Spirit.
pns11 vvb av-j d dt j pc-acp vvi dt n2 pp-f j n2 cst vvb, pns11 vbm av-j p-acp d n1 pp-f n1.
(9) sermon (DIV1)
281
Page 183
1583
But looke to your own hearts every one, if you find all these, or any of them in any life upon your soules, you are free from that state;
But look to your own hearts every one, if you find all these, or any of them in any life upon your Souls, you Are free from that state;
p-acp n1 p-acp po22 d n2 d pi, cs pn22 vvb d d, cc d pp-f pno32 p-acp d n1 p-acp po22 n2, pn22 vbr j p-acp d n1;
(9) sermon (DIV1)
282
Page 183
1584
but if you find not such an universall opposite nature to sin, but a frame to sin against God,
but if you find not such an universal opposite nature to since, but a frame to sin against God,
cc-acp cs pn22 vvb xx d dt j j-jn n1 p-acp n1, cc-acp dt n1 pc-acp vvi p-acp np1,
(9) sermon (DIV1)
282
Page 183
1585
if you find not such constant pure frames in your owne spirits as to principles, intentions,
if you find not such constant pure frames in your own spirits as to principles, intentions,
cs pn22 vvb xx d j j n2 p-acp po22 d n2 c-acp p-acp n2, n2,
(9) sermon (DIV1)
282
Page 183
1586
and ends, you will never be able to free your selves from such a state and condition.
and ends, you will never be able to free your selves from such a state and condition.
cc n2, pn22 vmb av-x vbi j pc-acp vvi po22 n2 p-acp d dt n1 cc n1.
(9) sermon (DIV1)
282
Page 183
1587
SERMON VII. LUKE 12.1. Beware of the Leaven of the Pharisees, which is Hypocrisie.
SERMON VII. LUKE 12.1. Beware of the Leaven of the Pharisees, which is Hypocrisy.
n1 np1. zz crd. vvb pp-f dt n1 pp-f dt np2, r-crq vbz n1.
(10) sermon (DIV1)
282
Page 184
1588
I Have endeavoured in many exercises to open to you the nature of hypocrisie, and have told you the sorts of hypocrites that are up and down the world, and in Churches:
I Have endeavoured in many exercises to open to you the nature of hypocrisy, and have told you the sorts of Hypocrites that Are up and down the world, and in Churches:
pns11 vhb vvn p-acp d n2 pc-acp vvi p-acp pn22 dt n1 pp-f n1, cc vhb vvn pn22 dt n2 pp-f n2 cst vbr a-acp cc a-acp dt n1, cc p-acp n2:
(10) sermon (DIV1)
284
Page 184
1589
Now in the latter daies they grow more glorious than ever, therefore Christs exhortation had need be more pressing;
Now in the latter days they grow more glorious than ever, Therefore Christ exhortation had need be more pressing;
av p-acp dt d n2 pns32 vvb av-dc j cs av, av npg1 n1 vhd n1 vbi av-dc vvg;
(10) sermon (DIV1)
284
Page 184
1590
formerlie hypocrisie was coursely cloathed, could hardlie step out among the Saints, they were so prying,
formerly hypocrisy was coursely clothed, could hardly step out among the Saints, they were so prying,
av-j n1 vbds av-j vvn, vmd av vvi av p-acp dt n2, pns32 vbdr av vvg,
(10) sermon (DIV1)
284
Page 184
1591
and so cunninglie carefull to observe the dangers of the Devill in times of danger and persecution:
and so cunningly careful to observe the dangers of the devil in times of danger and persecution:
cc av av-jn j pc-acp vvi dt n2 pp-f dt n1 p-acp n2 pp-f n1 cc n1:
(10) sermon (DIV1)
284
Page 184
1592
Now when the Sun shines, faire daies againe, Religion seems to flourish in the outside of it,
Now when the Sun shines, fair days again, Religion seems to flourish in the outside of it,
av c-crq dt n1 vvz, j n2 av, n1 vvz pc-acp vvi p-acp dt n1-an pp-f pn31,
(10) sermon (DIV1)
284
Page 185
1593
and there is a benefit, by the name of it, men will be very glorious in hypocrisie:
and there is a benefit, by the name of it, men will be very glorious in hypocrisy:
cc pc-acp vbz dt n1, p-acp dt n1 pp-f pn31, n2 vmb vbi av j p-acp n1:
(10) sermon (DIV1)
284
Page 185
1594
and if ever there were need to presse Christs exhortation, it is now upon all sorts of men and professours:
and if ever there were need to press Christ exhortation, it is now upon all sorts of men and professors:
cc cs av a-acp vbdr n1 pc-acp vvi npg1 n1, pn31 vbz av p-acp d n2 pp-f n2 cc n2:
(10) sermon (DIV1)
284
Page 185
1595
among his owne disciples there was one among twelve, he bids them beware, take heed: It is a good caution for them all, Saints are subject to the straines of it many times, without they have an abundant care in their own spirits.
among his own Disciples there was one among twelve, he bids them beware, take heed: It is a good caution for them all, Saints Are Subject to the strains of it many times, without they have an abundant care in their own spirits.
p-acp po31 d n2 a-acp vbds pi p-acp crd, pns31 vvz pno32 vvi, vvb n1: pn31 vbz dt j n1 p-acp pno32 d, n2 vbr j-jn p-acp dt n2 pp-f pn31 d n2, p-acp pns32 vhb dt j n1 p-acp po32 d n2.
(10) sermon (DIV1)
284
Page 185
1596
Therefore that I shall do, is still to presse this exhortation upon your hearts, that it may take some weight and impression:
Therefore that I shall do, is still to press this exhortation upon your hearts, that it may take Some weight and impression:
av cst pns11 vmb vdi, vbz av pc-acp vvi d n1 p-acp po22 n2, cst pn31 vmb vvi d n1 cc n1:
(10) sermon (DIV1)
285
Page 185
1597
for beleeve it, however you looke upon your selves, or whatever thoughts others have of you, we had need to tell you to beware of hypocrisie, the better you are thought of, the more danger.
for believe it, however you look upon your selves, or whatever thoughts Others have of you, we had need to tell you to beware of hypocrisy, the better you Are Thought of, the more danger.
p-acp vvi pn31, c-acp pn22 vvb p-acp po22 n2, cc r-crq n2 n2-jn vhb pp-f pn22, pns12 vhd n1 pc-acp vvi pn22 pc-acp vvi pp-f n1, dt jc pn22 vbr vvn pp-f, dt av-dc n1.
(10) sermon (DIV1)
285
Page 185
1598
And you may remember the last time, first I told you, you had need to looke to your own spirits concerning this sin,
And you may Remember the last time, First I told you, you had need to look to your own spirits Concerning this since,
cc pn22 vmb vvi dt ord n1, ord pns11 vvd pn22, pn22 vhd n1 pc-acp vvi p-acp po22 d n2 vvg d n1,
(10) sermon (DIV1)
285
Page 185
1599
because of the danger of it in its nature and workings.
Because of the danger of it in its nature and workings.
c-acp pp-f dt n1 pp-f pn31 p-acp po31 n1 cc n2.
(10) sermon (DIV1)
285
Page 185
1600
Secondlie, because of the uglinesse, and vilenesse of it, of all other sins in the soule how it is that which is perfectlie against the nature of God, his holinesse and simplicitie, his faithfulnesse and realitie to the Sons of men,
Secondly, Because of the ugliness, and vileness of it, of all other Sins in the soul how it is that which is perfectly against the nature of God, his holiness and simplicity, his faithfulness and reality to the Sons of men,
ord, c-acp pp-f dt n1, cc n1 pp-f pn31, pp-f d j-jn n2 p-acp dt n1 c-crq pn31 vbz d r-crq vbz av-j p-acp dt n1 pp-f np1, po31 n1 cc n1, po31 n1 cc n1 p-acp dt n2 pp-f n2,
(10) sermon (DIV1)
286
Page 186
1601
how it is that that makes a man like the devill most of any sin:
how it is that that makes a man like the Devil most of any since:
c-crq pn31 vbz d cst vvz dt n1 av-j dt n1 av-ds pp-f d n1:
(10) sermon (DIV1)
286
Page 186
1602
he will beleeve, and is convinced of the things that the Gospell speakes of that they are true:
he will believe, and is convinced of the things that the Gospel speaks of that they Are true:
pns31 vmb vvi, cc vbz vvn pp-f dt n2 cst dt n1 vvz pp-f d pns32 vbr j:
(10) sermon (DIV1)
286
Page 186
1603
but here lies the greatnesse of his wickednesse, the cunningnesse of his deceit, that he sets up an art of deceiving in the world, to deceive the Sons of men that they should not beleeve the word of God;
but Here lies the greatness of his wickedness, the cunningness of his deceit, that he sets up an art of deceiving in the world, to deceive the Sons of men that they should not believe the word of God;
cc-acp av vvz dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, cst pns31 vvz a-acp dt n1 pp-f vvg p-acp dt n1, pc-acp vvi dt n2 pp-f n2 cst pns32 vmd xx vvi dt n1 pp-f np1;
(10) sermon (DIV1)
286
Page 186
1604
there is none like the devill, so perfectlie like the devill as hypocrites, I have chosen you twelve,
there is none like the Devil, so perfectly like the Devil as Hypocrites, I have chosen you twelve,
pc-acp vbz pix j dt n1, av av-j av-j dt n1 c-acp n2, pns11 vhb vvn pn22 crd,
(10) sermon (DIV1)
286
Page 186
1605
and one of you is a devill, none is called a devill in Scripture but he:and one of you is a Devil, none is called a Devil in Scripture but he:
cc crd pp-f pn22 vbz dt n1, pix vbz vvn dt n1 p-acp n1 cc-acp pns31:
(10) sermon (DIV1)
286
Page 186
1606
and there lies the sutablenesse that he is a lyar, and hypocrisie is a perfect lye in the soule.
and there lies the suitableness that he is a liar, and hypocrisy is a perfect lie in the soul.
cc a-acp vvz dt n1 cst pns31 vbz dt n1, cc n1 vbz dt j n1 p-acp dt n1.
(10) sermon (DIV1)
286
Page 186
1607
Then I shewed you the uglinesse of it likewise, that it doth indispose the soule to every thing that is good,
Then I showed you the ugliness of it likewise, that it does indispose the soul to every thing that is good,
av pns11 vvd pn22 dt n1 pp-f pn31 av, cst pn31 vdz vvi dt n1 p-acp d n1 cst vbz j,
(10) sermon (DIV1)
287
Page 186
1608
when one is in the best frame, as it were, that spoiles all, it is of a poysonous nature.
when one is in the best frame, as it were, that spoils all, it is of a poisonous nature.
c-crq pi vbz p-acp dt js n1, c-acp pn31 vbdr, cst vvz d, pn31 vbz pp-f dt j n1.
(10) sermon (DIV1)
287
Page 186
1609
I shall go on to shew you what is that you must continuallie look after if you meane to beware of it,
I shall go on to show you what is that you must continually look After if you mean to beware of it,
pns11 vmb vvi a-acp pc-acp vvi pn22 q-crq vbz cst pn22 vmb av-j vvi c-acp cs pn22 vvb pc-acp vvi pp-f pn31,
(10) sermon (DIV1)
288
Page 187
1610
and prevent it, as the care and remedie of this sad condition.
and prevent it, as the care and remedy of this sad condition.
cc vvi pn31, c-acp dt n1 cc n1 pp-f d j n1.
(10) sermon (DIV1)
288
Page 187
1611
Therefore first, as to the generall, and as the maine thing, if ever you meane to beware of hypocrisie you must principle your hearts,
Therefore First, as to the general, and as the main thing, if ever you mean to beware of hypocrisy you must principle your hearts,
av ord, c-acp p-acp dt n1, cc p-acp dt j n1, cs av pn22 vvb pc-acp vvi pp-f n1 pn22 vmb n1 po22 n2,
(10) sermon (DIV1)
289
Page 187
1612
and farnish them with all the graces of the spirit, you will never be sincere else, you will never be sincere till you have all graces,and farnish them with all the graces of the Spirit, you will never be sincere Else, you will never be sincere till you have all graces,
cc vvi pno32 p-acp d dt n2 pp-f dt n1, pn22 vmb av-x vbi j av, pn22 vmb av-x vbi j c-acp pn22 vhb d n2,
(10) sermon (DIV1)
289
Page 187
1613
and the workings of them proportionable in your soules and spirits, Ephes. 3. he begs of them to go on,
and the workings of them proportionable in your Souls and spirits, Ephesians 3. he begs of them to go on,
cc dt n2 pp-f pno32 j p-acp po22 n2 cc n2, np1 crd pns31 vvz pp-f pno32 pc-acp vvi a-acp,
(10) sermon (DIV1)
289
Page 187
1614
and this I pray that your love may abound more and more in all knowledge,
and this I pray that your love may abound more and more in all knowledge,
cc d pns11 vvb cst po22 n1 vmb vvi dc cc av-dc p-acp d n1,
(10) sermon (DIV1)
289
Page 187
1615
and in all experience, that you may be able to approve the things that are excellent, that you may be sincere, Phil. 1.9.and in all experience, that you may be able to approve the things that Are excellent, that you may be sincere, Philip 1.9.
cc p-acp d n1, cst pn22 vmb vbi j pc-acp vvi dt n2 cst vbr j, cst pn22 vmb vbi j, np1 crd.
(10) sermon (DIV1)
289
Page 187
1616
A man must have all judgement, a discerning eye, for sinceritie, doth not lye only in the intentions of men,
A man must have all judgement, a discerning eye, for sincerity, does not lie only in the intentions of men,
dt n1 vmb vhi d n1, dt j-vvg n1, p-acp n1, vdz xx vvi av-j p-acp dt n2 pp-f n2,
(10) sermon (DIV1)
289
Page 187
1617
but in the reall workings of all the frames of the soule, of all the graces as they are in the heart,
but in the real workings of all the frames of the soul, of all the graces as they Are in the heart,
cc-acp p-acp dt j n2 pp-f d dt n2 pp-f dt n1, pp-f d dt n2 c-acp pns32 vbr p-acp dt n1,
(10) sermon (DIV1)
289
Page 187
1618
when a man can approve the things that are excellent, that is, he can judge them,
when a man can approve the things that Are excellent, that is, he can judge them,
c-crq dt n1 vmb vvi dt n2 cst vbr j, cst vbz, pns31 vmb vvi pno32,
(10) sermon (DIV1)
289
Page 187
1619
and try them, and act them as they are discovered to be truths, that is sinceritie:
and try them, and act them as they Are discovered to be truths, that is sincerity:
cc vvi pno32, cc vvi pno32 c-acp pns32 vbr vvn pc-acp vbi n2, cst vbz n1:
(10) sermon (DIV1)
289
Page 188
1620
for sinceritie is not so much a distinct grace as a result of the harmonious workings of all graces in the soule, there must be a rectified mind to make a man sincere,
for sincerity is not so much a distinct grace as a result of the harmonious workings of all graces in the soul, there must be a rectified mind to make a man sincere,
p-acp n1 vbz xx av av-d dt j n1 p-acp dt n1 pp-f dt j n2 pp-f d n2 p-acp dt n1, pc-acp vmb vbi dt j-vvn n1 pc-acp vvi dt n1 j,
(10) sermon (DIV1)
289
Page 188
1621
for it is not a good intention that will make an action good, or make you sincere in any action,
for it is not a good intention that will make an actium good, or make you sincere in any actium,
c-acp pn31 vbz xx dt j n1 cst vmb vvi dt n1 j, cc vvb pn22 j p-acp d n1,
(10) sermon (DIV1)
289
Page 188
1622
but as it flows from inward reall frames and principles that are sutable;
but as it flows from inward real frames and principles that Are suitable;
cc-acp c-acp pn31 vvz p-acp j j n2 cc n2 cst vbr j;
(10) sermon (DIV1)
289
Page 188
1623
Peter was an affectionate man, and he said to Christ when he told him of his sufferings, spare thy selfe, do not go and suffer, he did it out of a good intention,Peter was an affectionate man, and he said to christ when he told him of his sufferings, spare thy self, do not go and suffer, he did it out of a good intention,
np1 vbds dt j n1, cc pns31 vvd p-acp np1 c-crq pns31 vvd pno31 pp-f po31 n2, vvb po21 n1, vdb xx vvi cc vvi, pns31 vdd pn31 av pp-f dt j n1,
(10) sermon (DIV1)
289
Page 188
1624
but he was rebuked for it, he had a cleare intention, would not have the least hurt come to Christ,
but he was rebuked for it, he had a clear intention, would not have the least hurt come to christ,
cc-acp pns31 vbds vvn p-acp pn31, pns31 vhd dt j n1, vmd xx vhi dt ds n1 vvb p-acp np1,
(10) sermon (DIV1)
289
Page 188
1625
but it was against the designe that Jesus Christ came about, therefore he said, get thee behind me Sathan:
but it was against the Design that jesus christ Come about, Therefore he said, get thee behind me Sathan:
cc-acp pn31 vbds p-acp dt n1 cst np1 np1 vvd a-acp, av pns31 vvd, vvb pno21 p-acp pno11 np1:
(10) sermon (DIV1)
289
Page 188
1626
It was not that sincerity, therefore the Apostle saith, that you may be sincere: Oh that sincerity of soule!
It was not that sincerity, Therefore the Apostle Says, that you may be sincere: O that sincerity of soul!
pn31 vbds xx d n1, av dt n1 vvz, cst pn22 vmb vbi j: uh cst n1 pp-f n1!
(10) sermon (DIV1)
289
Page 188
1627
it lies in those two things;
it lies in those two things;
pn31 vvz p-acp d crd n2;
(10) sermon (DIV1)
289
Page 188
1628
that you may be sincere, you must be able to judge and approve things that are excellent.
that you may be sincere, you must be able to judge and approve things that Are excellent.
cst pn22 vmb vbi j, pn22 vmb vbi j pc-acp vvi cc vvi n2 cst vbr j.
(10) sermon (DIV1)
289
Page 188
1629
First, NONLATINALPHABET, it signifies such a straine as is without any mixture, hath no composition of any forraigne thing in it, when every thing is pure in its native colour, you must prove all things, be able to try all things,
First,, it signifies such a strain as is without any mixture, hath no composition of any foreign thing in it, when every thing is pure in its native colour, you must prove all things, be able to try all things,
ord,, pn31 vvz d dt n1 c-acp vbz p-acp d n1, vhz dx n1 pp-f d j n1 p-acp pn31, c-crq d n1 vbz j p-acp po31 j-jn n1, pn22 vmb vvi d n2, vbb j pc-acp vvi d n2,
(10) sermon (DIV1)
290
Page 189
1630
and have a judgement of them:
and have a judgement of them:
cc vhb dt n1 pp-f pno32:
(10) sermon (DIV1)
290
Page 189
1631
that you may be so unmixt in your actings, that you may have nothing at all of the corruption of the world in it;
that you may be so unmix in your actings, that you may have nothing At all of the corruption of the world in it;
cst pn22 vmb vbi av vvn p-acp po22 n2, cst pn22 vmb vhi pix p-acp d pp-f dt n1 pp-f dt n1 p-acp pn31;
(10) sermon (DIV1)
290
Page 189
1632
for we commonlie in our duties mixe our owne ends, and our own interests, and engagements in the things of God,
for we commonly in our duties mix our own ends, and our own interests, and engagements in the things of God,
c-acp pns12 av-j p-acp po12 n2 vvi po12 d n2, cc po12 d n2, cc n2 p-acp dt n2 pp-f np1,
(10) sermon (DIV1)
290
Page 189
1633
and whatever the intentions be, yet if there be any such mixtures, you are not sincere;
and whatever the intentions be, yet if there be any such mixtures, you Are not sincere;
cc r-crq dt n2 vbb, av cs pc-acp vbb d d n2, pn22 vbr xx j;
(10) sermon (DIV1)
290
Page 189
1634
though you may thinke you do well, and are very exact in the Gospell, yet you cannot be sincere whilest there is such a mixture in your principles and ends, 1 Cor. 8. A man is not sincere when there are any mixtures,
though you may think you do well, and Are very exact in the Gospel, yet you cannot be sincere whilst there is such a mixture in your principles and ends, 1 Cor. 8. A man is not sincere when there Are any mixtures,
cs pn22 vmb vvi pn22 vdb av, cc vbr av j p-acp dt n1, av pn22 vmbx vbi j cs pc-acp vbz d dt n1 p-acp po22 n2 cc n2, crd np1 crd dt n1 vbz xx j c-crq pc-acp vbr d n2,
(10) sermon (DIV1)
290
Page 189
1635
when a man is carried on by inward motions of sin:
when a man is carried on by inward motions of since:
c-crq dt n1 vbz vvn a-acp p-acp j n2 pp-f n1:
(10) sermon (DIV1)
290
Page 189
1636
Now, I confesse, there will be many mixtures, but there are mixtures in intentions, and mixtures in principles, and ends:
Now, I confess, there will be many mixtures, but there Are mixtures in intentions, and mixtures in principles, and ends:
av, pns11 vvb, pc-acp vmb vbi d n2, cc-acp pc-acp vbr n2 p-acp n2, cc n2 p-acp n2, cc n2:
(10) sermon (DIV1)
290
Page 189
1637
and these are dangerous, for a man cannot be sincere if these be predominant over him.
and these Are dangerous, for a man cannot be sincere if these be predominant over him.
cc d vbr j, p-acp dt n1 vmbx vbi j cs d vbb j p-acp pno31.
(10) sermon (DIV1)
290
Page 189
1638
As if I go to God, if it be not to glorifie God, and to have communion with him, having the highest end,
As if I go to God, if it be not to Glorify God, and to have communion with him, having the highest end,
p-acp cs pns11 vvb p-acp np1, cs pn31 vbb xx pc-acp vvi np1, cc pc-acp vhi n1 p-acp pno31, vhg dt js n1,
(10) sermon (DIV1)
290
Page 190
1639
and do not act from a spirituall principle of holy love to him, and his glorie,
and do not act from a spiritual principle of holy love to him, and his glory,
cc vdb xx vvi p-acp dt j n1 pp-f j n1 p-acp pno31, cc po31 n1,
(10) sermon (DIV1)
290
Page 190
1640
if I have any mixture in my intentions, though other things may come in accidentallie, yet if they be incorporated in the principle, then I am not sincere.
if I have any mixture in my intentions, though other things may come in accidentally, yet if they be incorporated in the principle, then I am not sincere.
cs pns11 vhb d n1 p-acp po11 n2, cs j-jn n2 vmb vvi p-acp av-j, av cs pns32 vbb vvn p-acp dt n1, cs pns11 vbm xx j.
(10) sermon (DIV1)
290
Page 190
1641
For to make up that sinceritie, a man must have that spirit of sinceritie that is pure to act from God to God, from the Spirit unto Christ.
For to make up that sincerity, a man must have that Spirit of sincerity that is pure to act from God to God, from the Spirit unto christ.
p-acp pc-acp vvi a-acp d n1, dt n1 vmb vhi d n1 pp-f n1 cst vbz j pc-acp vvi p-acp np1 p-acp np1, p-acp dt n1 p-acp np1.
(10) sermon (DIV1)
291
Page 190
1642
Now here is a pure way of acting, when the soule sees what its own strength is, casts it out, lies at Christs feet, is carried out by the assistance of Gods spirit, will not have any thing but the strength of Christ,
Now Here is a pure Way of acting, when the soul sees what its own strength is, Cast it out, lies At Christ feet, is carried out by the assistance of God's Spirit, will not have any thing but the strength of christ,
av av vbz dt j n1 pp-f vvg, c-crq dt n1 vvz r-crq po31 d n1 vbz, vvz pn31 av, vvz p-acp npg1 n2, vbz vvn av p-acp dt n1 pp-f npg1 n1, vmb xx vhi d n1 p-acp dt n1 pp-f np1,
(10) sermon (DIV1)
291
Page 190
1643
when the intentions goe along together with the acting of these things, when there is a pure intention, that I fix but my eye wholly on one object,
when the intentions go along together with the acting of these things, when there is a pure intention, that I fix but my eye wholly on one Object,
c-crq dt n2 vvb a-acp av p-acp dt n-vvg pp-f d n2, c-crq pc-acp vbz dt j n1, cst pns11 vvb p-acp po11 n1 av-jn p-acp crd n1,
(10) sermon (DIV1)
291
Page 190
1644
for there be many considerations that come in accidentally, but the eye is fixt upon one object;
for there be many considerations that come in accidentally, but the eye is fixed upon one Object;
c-acp pc-acp vbi d n2 cst vvb p-acp av-j, cc-acp dt n1 vbz vvn p-acp crd n1;
(10) sermon (DIV1)
291
Page 190
1645
I must have Christ, and my soule is working after him, and there I center my heart, that is sinceritie indeed,
I must have christ, and my soul is working After him, and there I centre my heart, that is sincerity indeed,
pns11 vmb vhi np1, cc po11 n1 vbz vvg p-acp pno31, cc a-acp pns11 n1 po11 n1, cst vbz n1 av,
(10) sermon (DIV1)
291
Page 190
1646
so we should receive the sincere milke of the word, that is, that milke that is unmixt with the corruption of men, the sincere milke, 1 Pet. 2. therefore looke to your owne hearts,
so we should receive the sincere milk of the word, that is, that milk that is unmix with the corruption of men, the sincere milk, 1 Pet. 2. Therefore look to your own hearts,
av pns12 vmd vvi dt j n1 pp-f dt n1, cst vbz, cst n1 cst vbz vvn p-acp dt n1 pp-f n2, dt j n1, crd np1 crd av vvb p-acp po22 d n2,
(10) sermon (DIV1)
291
Page 191
1647
if ever you meane to avoid hypocrisie, you must be sure that you keep from mixtures, mixtures of unsound principles,
if ever you mean to avoid hypocrisy, you must be sure that you keep from mixtures, mixtures of unsound principles,
cs av pn22 vvb pc-acp vvi n1, pn22 vmb vbi j cst pn22 vvb p-acp n2, n2 pp-f j n2,
(10) sermon (DIV1)
291
Page 191
1648
and ends, selfe-love, selfe-ends, take heed of the aire of the world, left that come in and fill your sailes in your duties;
and ends, Self-love, self-ends, take heed of the air of the world, left that come in and fill your sails in your duties;
cc n2, n1, n2, vvb n1 pp-f dt n1 pp-f dt n1, vvd cst vvb p-acp cc vvb po22 n2 p-acp po22 n2;
(10) sermon (DIV1)
291
Page 191
1649
take heed of any thing that may mixe with your principles, & your ends;
take heed of any thing that may mix with your principles, & your ends;
vvb n1 pp-f d n1 cst vmb vvi p-acp po22 n2, cc po22 n2;
(10) sermon (DIV1)
291
Page 191
1650
for in acting towards God, you cannot act purelie, but you must act from single and entire principles in your hearts,
for in acting towards God, you cannot act purely, but you must act from single and entire principles in your hearts,
c-acp p-acp vvg p-acp np1, pn22 vmbx vvi av-j, cc-acp pn22 vmb vvi p-acp j cc j n2 p-acp po22 n2,
(10) sermon (DIV1)
291
Page 191
1651
and cleare apprehensions of the object, and the end:
and clear apprehensions of the Object, and the end:
cc j n2 pp-f dt n1, cc dt n1:
(10) sermon (DIV1)
291
Page 191
1652
And however you may conceive you act evenlie, and your heart is not feigning to be so in a duty;
And however you may conceive you act evenly, and your heart is not feigning to be so in a duty;
cc c-acp pn22 vmb vvi pn22 n1 av-j, cc po22 n1 vbz xx vvg pc-acp vbi av p-acp dt n1;
(10) sermon (DIV1)
291
Page 191
1653
yet if you be not carried out in such a heavenly harmony of principles and inclinations,
yet if you be not carried out in such a heavenly harmony of principles and inclinations,
av cs pn22 vbb xx vvn av p-acp d dt j n1 pp-f n2 cc n2,
(10) sermon (DIV1)
291
Page 191
1654
and your ends together, you will never be found to be sincere in the Gospell.
and your ends together, you will never be found to be sincere in the Gospel.
cc po22 n2 av, pn22 vmb av-x vbi vvn pc-acp vbi j p-acp dt n1.
(10) sermon (DIV1)
291
Page 191
1655
Secondlie, the word signifies that clearnesse, that perspicuity that should be in a mans soule in all his actings:
Secondly, the word signifies that clearness, that perspicuity that should be in a men soul in all his actings:
ord, dt n1 vvz cst n1, cst n1 cst vmd vbi p-acp dt ng1 n1 p-acp d po31 n2:
(10) sermon (DIV1)
292
Page 191
1656
so saith the Apostle, that you may be sincere, the word signifies such a clearenesse,
so Says the Apostle, that you may be sincere, the word signifies such a clearness,
av vvz dt n1, cst pn22 vmb vbi j, dt n1 vvz d dt n1,
(10) sermon (DIV1)
292
Page 192
1657
as when a man is under the judgement of the Sun, as under the Sun shining on a mans spirit, you will hardly avoid hypocrisie till your consciences be under a light,
as when a man is under the judgement of the Sun, as under the Sun shining on a men Spirit, you will hardly avoid hypocrisy till your Consciences be under a Light,
c-acp c-crq dt n1 vbz p-acp dt n1 pp-f dt n1, c-acp p-acp dt n1 vvg p-acp dt ng1 n1, pn22 vmb av vvi n1 p-acp po22 n2 vbb p-acp dt n1,
(10) sermon (DIV1)
292
Page 192
1658
and a brightnesse of the glory of divine workings upon your hearts:
and a brightness of the glory of divine workings upon your hearts:
cc dt n1 pp-f dt n1 pp-f j-jn n2 p-acp po22 n2:
(10) sermon (DIV1)
292
Page 192
1659
for when your conscience lies under darknesse and guilt as to the testimony it should give, you will still have shiftings off of hypocrisie from your spirits, to take off the weight and misery off from you;
for when your conscience lies under darkness and guilt as to the testimony it should give, you will still have shiftings off of hypocrisy from your spirits, to take off the weight and misery off from you;
c-acp c-crq po22 n1 vvz p-acp n1 cc n1 c-acp p-acp dt n1 pn31 vmd vvi, pn22 vmb av vhi n2-vvg p-acp pp-f n1 p-acp po22 n2, pc-acp vvi a-acp dt n1 cc n1 a-acp p-acp pn22;
(10) sermon (DIV1)
292
Page 192
1660
but the Apostle would have you to be so cleare in your judgement of the Gospell,
but the Apostle would have you to be so clear in your judgement of the Gospel,
cc-acp dt n1 vmd vhi pn22 pc-acp vbi av j p-acp po22 n1 pp-f dt n1,
(10) sermon (DIV1)
292
Page 192
1661
as if you were to be judged by the Sun it selfe, it should be found that there is nothing but sinceritie:
as if you were to be judged by the Sun it self, it should be found that there is nothing but sincerity:
c-acp cs pn22 vbdr pc-acp vbi vvn p-acp dt n1 pn31 n1, pn31 vmd vbi vvn cst pc-acp vbz pix p-acp n1:
(10) sermon (DIV1)
292
Page 192
1662
a faire testimonie in everie dutie, that inward whitenesse of a mans spirit in a duties, that it is not mixed with any bribings from without, nor secret evasions from within.
a fair testimony in every duty, that inward whiteness of a men Spirit in a duties, that it is not mixed with any bribings from without, nor secret evasions from within.
dt j n1 p-acp d n1, cst j n1 pp-f dt ng1 n1 p-acp dt n2, cst pn31 vbz xx vvn p-acp d n2 p-acp a-acp, ccx j-jn n2 p-acp a-acp.
(10) sermon (DIV1)
292
Page 192
1663
And that shining from the conscience is so bright, that as the Apostle saith, this is the testimonie that we have, the testimonie of our consciences:
And that shining from the conscience is so bright, that as the Apostle Says, this is the testimony that we have, the testimony of our Consciences:
cc d vvg p-acp dt n1 vbz av j, cst p-acp dt n1 vvz, d vbz dt n1 cst pns12 vhb, dt n1 pp-f po12 n2:
(10) sermon (DIV1)
292
Page 192
1664
A man should be so cleare in his own spirit if he meant to avoid hypocrisie that if he were to be brought out to be judged before men and Angels, he might have such an inward brightnesse in his own spirit, that he might be comforted and refreshed in the sight of it.
A man should be so clear in his own Spirit if he meant to avoid hypocrisy that if he were to be brought out to be judged before men and Angels, he might have such an inward brightness in his own Spirit, that he might be comforted and refreshed in the sighed of it.
dt n1 vmd vbi av j p-acp po31 d n1 cs pns31 vvd pc-acp vvi n1 cst cs pns31 vbdr pc-acp vbi vvn av pc-acp vbi vvn p-acp n2 cc n2, pns31 vmd vhi d dt j n1 p-acp po31 d n1, cst pns31 vmd vbi vvn cc vvn p-acp dt n1 pp-f pn31.
(10) sermon (DIV1)
292
Page 193
1665
For you find this commonly, take hypocrites in the time of convictions, they have no testimonie of God at all:
For you find this commonly, take Hypocrites in the time of convictions, they have no testimony of God At all:
c-acp pn22 vvb d av-j, vvb n2 p-acp dt n1 pp-f n2, pns32 vhb dx n1 pp-f np1 p-acp d:
(10) sermon (DIV1)
293
Page 193
1666
Now take a sincere heart, though he be under conviction, yet there is such a light that he judgeth there is sinceritie in his own heart, convince but a hypocrite of one thing he can give no account of the other:
Now take a sincere heart, though he be under conviction, yet there is such a Light that he Judgeth there is sincerity in his own heart, convince but a hypocrite of one thing he can give no account of the other:
av vvb dt j n1, cs pns31 vbb p-acp n1, av pc-acp vbz d dt n1 cst pns31 vvz a-acp vbz n1 p-acp po31 d n1, vvi p-acp dt n1 pp-f crd n1 pns31 vmb vvi dx n1 pp-f dt n-jn:
(10) sermon (DIV1)
293
Page 193
1667
all comes in upon him, and challengeth him, for he hath no brightnesse within that will testifie to his soule at a dead lift;
all comes in upon him, and Challengeth him, for he hath no brightness within that will testify to his soul At a dead lift;
d vvz p-acp p-acp pno31, cc vvz pno31, c-acp pns31 vhz dx n1 p-acp d vmb vvi p-acp po31 n1 p-acp dt j n1;
(10) sermon (DIV1)
293
Page 193
1668
when conscience accuseth, he hath nothing to excuse in his conscience from the clearenesse of the acting of true principles in him:
when conscience Accuseth, he hath nothing to excuse in his conscience from the clearness of the acting of true principles in him:
c-crq n1 vvz, pns31 vhz pix pc-acp vvi p-acp po31 n1 p-acp dt n1 pp-f dt n-vvg pp-f j n2 p-acp pno31:
(10) sermon (DIV1)
293
Page 193
1669
I beseech you, if ever you meane to avoid hypocrisie, be sincere, and if you will get sinceritie, you must get all these graces clearelie shining and working in your owne spirits,
I beseech you, if ever you mean to avoid hypocrisy, be sincere, and if you will get sincerity, you must get all these graces clearly shining and working in your own spirits,
pns11 vvb pn22, cs av pn22 vvb pc-acp vvi n1, vbb j, cc cs pn22 vmb vvi n1, pn22 vmb vvi d d n2 av-j vvg cc vvg p-acp po22 d n2,
(10) sermon (DIV1)
293
Page 193
1670
for you will be put hard to it to get sinceritie while your principles are darke and not even;
for you will be put hard to it to get sincerity while your principles Are dark and not even;
c-acp pn22 vmb vbi vvn av-j p-acp pn31 pc-acp vvi n1 cs po22 n2 vbr j cc xx av;
(10) sermon (DIV1)
293
Page 194
1671
if you find not your principles and ends meet together, and your eye is singly set upon the Lord Jesus,
if you find not your principles and ends meet together, and your eye is singly Set upon the Lord jesus,
cs pn22 vvb xx po22 n2 cc n2 vvb av, cc po22 n1 vbz av-j vvn p-acp dt n1 np1,
(10) sermon (DIV1)
293
Page 194
1672
and your hearts set for the glory of God, you will not have that inward plainnesse in your own hearts.
and your hearts Set for the glory of God, you will not have that inward plainness in your own hearts.
cc po22 n2 vvn p-acp dt n1 pp-f np1, pn22 vmb xx vhi d j n1 p-acp po22 d n2.
(10) sermon (DIV1)
293
Page 194
1673
Though the nature of sinceritie lies much as to these two things. First, the clearnesse of a mans principles and unmixtnesse in them.
Though the nature of sincerity lies much as to these two things. First, the clearness of a men principles and unmixtnesse in them.
cs dt n1 pp-f n1 vvz d c-acp p-acp d crd n2. ord, dt n1 pp-f dt ng1 n2 cc n1 p-acp pno32.
(10) sermon (DIV1)
293
Page 194
1674
Secondlie, a plainnesse and ingenuitie in the actings of them; from these two flows that which we call that sinceritie of spirit:
Secondly, a plainness and ingenuity in the actings of them; from these two flows that which we call that sincerity of Spirit:
ord, dt n1 cc n1 p-acp dt n2 pp-f pno32; p-acp d crd n2 cst r-crq pns12 vvb d n1 pp-f n1:
(10) sermon (DIV1)
295
Page 194
1675
To be free from sembling, and faigning of things, when I am not mixt, when I am without impuritie in my motions as to what I act:
To be free from sembling, and feigning of things, when I am not mixed, when I am without impurity in my motions as to what I act:
pc-acp vbi j p-acp vvg, cc vvg pp-f n2, c-crq pns11 vbm xx vvn, c-crq pns11 vbm p-acp n1 p-acp po11 n2 a-acp p-acp r-crq pns11 n1:
(10) sermon (DIV1)
295
Page 194
1676
though there be hypocrisie in some other things, yet there is not in those maine things.
though there be hypocrisy in Some other things, yet there is not in those main things.
cs pc-acp vbi n1 p-acp d j-jn n2, av pc-acp vbz xx p-acp d j n2.
(10) sermon (DIV1)
295
Page 194
1677
So that the first thing I would commend unto you, if you would avoid hypocrisie, is to furnish your selves with all spirituall graces of sinceritie, that you may be justified before the Sun, that as they say of the Eagle, they try their young ones by the Sun,
So that the First thing I would commend unto you, if you would avoid hypocrisy, is to furnish your selves with all spiritual graces of sincerity, that you may be justified before the Sun, that as they say of the Eagl, they try their young ones by the Sun,
av cst dt ord n1 pns11 vmd vvi p-acp pn22, cs pn22 vmd vvi n1, vbz pc-acp vvi po22 n2 p-acp d j n2 pp-f n1, cst pn22 vmb vbi vvn p-acp dt n1, cst c-acp pns32 vvb pp-f dt n1, pns32 vvb po32 j pi2 p-acp dt n1,
(10) sermon (DIV1)
295
Page 194
1678
if they can endure the sight of the Sun they are then true:
if they can endure the sighed of the Sun they Are then true:
cs pns32 vmb vvi dt n1 pp-f dt vvi pns32 vbr av j:
(10) sermon (DIV1)
295
Page 195
1679
so you, if these things will endure the Sun, and the light of God, then you may say you act sincerelie.
so you, if these things will endure the Sun, and the Light of God, then you may say you act sincerely.
av pn22, cs d n2 vmb vvi dt n1, cc dt n1 pp-f np1, cs pn22 vmb vvi pn22 n1 av-j.
(10) sermon (DIV1)
295
Page 195
1680
Secondlie, if you would avoid hypocrisie, lye alwaies under the dread of an omniscient eye, this is that that men are discovered hypocrites by:
Secondly, if you would avoid hypocrisy, lie always under the dread of an omniscient eye, this is that that men Are discovered Hypocrites by:
ord, cs pn22 vmd vvi n1, vvb av p-acp dt n1 pp-f dt j n1, d vbz d d n2 vbr vvn n2 p-acp:
(10) sermon (DIV1)
296
Page 195
1681
they know not what the sights of God are, that allseeing God, if I thought God did looke into my heart,
they know not what the sights of God Are, that All-seeing God, if I Thought God did look into my heart,
pns32 vvb xx r-crq dt n2 pp-f np1 vbr, cst vvg np1, cs pns11 vvd np1 vdd vvi p-acp po11 n1,
(10) sermon (DIV1)
296
Page 195
1682
and did see me, it is impossible I should then go on in a way of sin and deceit to deceive my own soule,
and did see me, it is impossible I should then go on in a Way of since and deceit to deceive my own soul,
cc vdd vvi pno11, pn31 vbz j pns11 vmd av vvi a-acp p-acp dt n1 pp-f n1 cc n1 pc-acp vvi po11 d n1,
(10) sermon (DIV1)
296
Page 195
1683
for to deceive the omniscient God:
for to deceive the omniscient God:
c-acp pc-acp vvi dt j np1:
(10) sermon (DIV1)
296
Page 195
1684
Hypocrites thinke in the generall that God sees all things, but they lye not under the dread and aw of an omniscient God, no grace keeps a soule so much from hypocrisie as the feare of God, the awe and dread of God seeing into a mans heart;
Hypocrites think in the general that God sees all things, but they lie not under the dread and awe of an omniscient God, no grace keeps a soul so much from hypocrisy as the Fear of God, the awe and dread of God seeing into a men heart;
n2 vvb p-acp dt n1 cst np1 vvz d n2, cc-acp pns32 vvb xx p-acp dt n1 cc n1 pp-f dt j np1, dx n1 vvz dt n1 av av-d p-acp n1 p-acp dt n1 pp-f np1, dt n1 cc n1 pp-f np1 vvg p-acp dt ng1 n1;
(10) sermon (DIV1)
296
Page 195
1685
for though thy heart be close to others, it is transparent to God, he sees all the cunning of thy spirit,
for though thy heart be close to Others, it is transparent to God, he sees all the cunning of thy Spirit,
c-acp cs po21 n1 vbi j p-acp n2-jn, pn31 vbz j p-acp np1, pns31 vvz d dt n-jn pp-f po21 n1,
(10) sermon (DIV1)
296
Page 195
1686
and veines of thy soule, how thou dost delude thy owne heart, therefore if thou wouldst be sound, looke after that, the feare and dread of God:
and Veins of thy soul, how thou dost delude thy own heart, Therefore if thou Wouldst be found, look After that, the Fear and dread of God:
cc n2 pp-f po21 n1, c-crq pns21 vd2 vvi po21 d n1, av cs pns21 vmd2 vbi j, vvb p-acp d, dt n1 cc n1 pp-f np1:
(10) sermon (DIV1)
296
Page 195
1687
Remember, what is it for me to be well thought of by others when God sees it not so, the omniscient eye knows I have a secret cunning heart for to deceive? He sees me,
remember, what is it for me to be well Thought of by Others when God sees it not so, the omniscient eye knows I have a secret cunning heart for to deceive? He sees me,
vvb, r-crq vbz pn31 p-acp pno11 pc-acp vbi av vvn pp-f p-acp n2-jn c-crq np1 vvz pn31 xx av, dt j n1 vvz pns11 vhb dt j-jn j-jn n1 c-acp pc-acp vvi? pns31 vvz pno11,
(10) sermon (DIV1)
296
Page 196
1688
though I speake faire to this and that person yet God knows I am wrong, he knows I am lying when I speake a word, though others know it not:
though I speak fair to this and that person yet God knows I am wrong, he knows I am lying when I speak a word, though Others know it not:
cs pns11 vvb j p-acp d cc d n1 av np1 vvz pns11 vbm j-jn, pns31 vvz pns11 vbm vvg c-crq pns11 vvb dt n1, cs n2-jn vvb pn31 xx:
(10) sermon (DIV1)
296
Page 196
1689
Oh, if the eye of God were but thought of by men, if we thought we had a divine presence with us, Whither shall I go? if I go to heaven thou art there, Psal. 139. if a soule were under this consideration, whither shall I go from thy presence? I may carrie this sin closelie and secretlie,
O, if the eye of God were but Thought of by men, if we Thought we had a divine presence with us, Whither shall I go? if I go to heaven thou art there, Psalm 139. if a soul were under this consideration, whither shall I go from thy presence? I may carry this since closely and secretly,
uh, cs dt n1 pp-f np1 vbdr p-acp n1 pp-f p-acp n2, cs pns12 vvd pns12 vhd dt j-jn n1 p-acp pno12, q-crq vmb pns11 vvi? cs pns11 vvb p-acp n1 pns21 vb2r a-acp, np1 crd cs dt n1 vbdr p-acp d n1, q-crq vmb pns11 vvi p-acp po21 n1? pns11 vmb vvi d n1 av-j cc av-jn,
(10) sermon (DIV1)
296
Page 196
1690
yet the eye of God is upon me, the Lord sees me:
yet the eye of God is upon me, the Lord sees me:
av dt n1 pp-f np1 vbz p-acp pno11, dt n1 vvz pno11:
(10) sermon (DIV1)
296
Page 196
1691
I had better all the world should see me than God, for he discovers me from the bottome: so much for that.
I had better all the world should see me than God, for he discovers me from the bottom: so much for that.
pns11 vhd j d dt n1 vmd vvi pno11 cs np1, c-acp pns31 vvz pno11 p-acp dt n1: av av-d c-acp d.
(10) sermon (DIV1)
296
Page 196
1692
Thirdlie, If ever you meane to avoid hypocrisie in your own spirits, be alwaies considering the vanitie of this sin of all other sins:
Thirdly, If ever you mean to avoid hypocrisy in your own spirits, be always considering the vanity of this since of all other Sins:
ord, cs av pn22 vvb pc-acp vvi n1 p-acp po22 d n2, vbb av vvg dt n1 pp-f d n1 pp-f d j-jn n2:
(10) sermon (DIV1)
297
Page 196
1693
A sin which there is no profit in at all:
A since which there is no profit in At all:
dt n1 r-crq a-acp vbz dx n1 p-acp p-acp d:
(10) sermon (DIV1)
297
Page 196
1694
A hypocrite takes as much paines for all his cunning deceits as a Saint for all his sinceritie;
A hypocrite Takes as much pains for all his cunning Deceits as a Saint for all his sincerity;
dt n1 vvz p-acp d n2 p-acp d po31 j-jn n2 p-acp dt n1 p-acp d po31 n1;
(10) sermon (DIV1)
297
Page 196
1695
for a man to act as a King upon a Royall Stage, and the next moment he is in Rags, not a bit of bread,
for a man to act as a King upon a Royal Stage, and the next moment he is in Rags, not a bit of bred,
p-acp dt n1 pc-acp vvi p-acp dt n1 p-acp dt j n1, cc dt ord n1 pns31 vbz p-acp n2, xx dt n1 pp-f n1,
(10) sermon (DIV1)
297
Page 197
1696
so here, a hypocrite, take him out of his duties, hath nothing to live upon but what they shirke up and down the Gospell for,
so Here, a hypocrite, take him out of his duties, hath nothing to live upon but what they shirke up and down the Gospel for,
av av, dt n1, vvb pno31 av pp-f po31 n2, vhz pix pc-acp vvi p-acp p-acp r-crq pns32 vvi a-acp cc a-acp dt n1 p-acp,
(10) sermon (DIV1)
297
Page 197
1697
and that is so miserable and so poore a life, that they would give over the waies of Religion,
and that is so miserable and so poor a life, that they would give over the ways of Religion,
cc d vbz av j cc av j dt n1, cst pns32 vmd vvi p-acp dt n2 pp-f n1,
(10) sermon (DIV1)
297
Page 197
1698
if it were not for shame;
if it were not for shame;
cs pn31 vbdr xx p-acp n1;
(10) sermon (DIV1)
297
Page 197
1699
and when a man considers old age is comming on, there is a day of darknesse, a midnight houre that must be upon my soule, God will one day take off all this disguise, I am well thought of by others now,
and when a man considers old age is coming on, there is a day of darkness, a midnight hour that must be upon my soul, God will one day take off all this disguise, I am well Thought of by Others now,
cc c-crq dt n1 vvz j n1 vbz vvg a-acp, pc-acp vbz dt n1 pp-f n1, dt n1 n1 cst vmb vbi p-acp po11 n1, np1 vmb crd n1 vvi a-acp d d n1, pns11 vbm av vvn pp-f p-acp n2-jn av,
(10) sermon (DIV1)
297
Page 197
1700
but what shall I be then, there is a night up on me, but there is a day upon others,
but what shall I be then, there is a night up on me, but there is a day upon Others,
cc-acp q-crq vmb pns11 vbi av, pc-acp vbz dt n1 a-acp p-acp pno11, cc-acp pc-acp vbz dt n1 p-acp n2-jn,
(10) sermon (DIV1)
297
Page 197
1701
and that which is the day of the Lord to others will be a midnight to me,
and that which is the day of the Lord to Others will be a midnight to me,
cc cst r-crq vbz dt n1 pp-f dt n1 p-acp n2-jn vmb vbi dt n1 p-acp pno11,
(10) sermon (DIV1)
297
Page 197
1702
and that will be the time of the discoverie of me to be miserable.
and that will be the time of the discovery of me to be miserable.
cc cst vmb vbi dt n1 pp-f dt n1 pp-f pno11 pc-acp vbi j.
(10) sermon (DIV1)
297
Page 197
1703
Better a man had never gone on in such a hood, and have it plucked off,
Better a man had never gone on in such a hood, and have it plucked off,
j dt n1 vhd av-x vvn a-acp p-acp d dt n1, cc vhb pn31 vvn a-acp,
(10) sermon (DIV1)
297
Page 197
1704
and to see such an ugly face: Oh, what hideous cries will one day be! Oh, that I had never made use of the name of Christ!
and to see such an ugly face: O, what hideous cries will one day be! O, that I had never made use of the name of christ!
cc pc-acp vvi d dt j n1: uh, q-crq j n2 vmb crd n1 vbb! uh, cst pns11 vhd av-x vvn n1 pp-f dt n1 pp-f np1!
(10) sermon (DIV1)
297
Page 197
1705
Oh, that I had been through with my owne spirit, that I had never deceived my own soule, that I had known what my condition had been before I played with the Gospell,
O, that I had been through with my own Spirit, that I had never deceived my own soul, that I had known what my condition had been before I played with the Gospel,
uh, cst pns11 vhd vbn p-acp p-acp po11 d n1, cst pns11 vhd av-x vvn po11 d n1, cst pns11 vhd vvn r-crq po11 n1 vhd vbn a-acp pns11 vvd p-acp dt n1,
(10) sermon (DIV1)
297
Page 198
1706
and dallied with the things of Christ;
and dallied with the things of christ;
cc vvd p-acp dt n2 pp-f np1;
(10) sermon (DIV1)
297
Page 198
1707
I beseech you consider, to be cloathed in darknesse after you have seemed to be cloathed with the brightest notions of the Gospell, it is a vaine thing, a man gets nothing at all, lives upon the aire, what men say of him, the good thoughts,
I beseech you Consider, to be clothed in darkness After you have seemed to be clothed with the Brightest notions of the Gospel, it is a vain thing, a man gets nothing At all, lives upon the air, what men say of him, the good thoughts,
pns11 vvb pn22 vvb, pc-acp vbi vvn p-acp n1 p-acp pn22 vhb vvd pc-acp vbi vvn p-acp dt js n2 pp-f dt n1, pn31 vbz dt j n1, dt n1 vvz pix p-acp d, vvz p-acp dt n1, r-crq n2 vvb pp-f pno31, dt j n2,
(10) sermon (DIV1)
297
Page 198
1708
and good words of men, there is all, for he hath nothing from Christ as to the enjoyments of the Gospell in his own spirit,
and good words of men, there is all, for he hath nothing from christ as to the enjoyments of the Gospel in his own Spirit,
cc j n2 pp-f n2, pc-acp vbz d, c-acp pns31 vhz pix p-acp np1 c-acp p-acp dt n2 pp-f dt n1 p-acp po31 d n1,
(10) sermon (DIV1)
297
Page 198
1709
and is not that sad? Againe,
and is not that sad? Again,
cc vbz xx d j? av,
(10) sermon (DIV1)
297
Page 198
1710
Fourthlie, Looke to beware of hypocrisie, for it is a dangerous thing if it go on to a height, hypocrites are seldome converted under the Gospell, the reason is, they weare out all those principles they knew, they curse themselves under the Gospell, they have heard over and over againe the same things,
Fourthly, Look to beware of hypocrisy, for it is a dangerous thing if it go on to a height, Hypocrites Are seldom converted under the Gospel, the reason is, they wear out all those principles they knew, they curse themselves under the Gospel, they have herd over and over again the same things,
ord, vvb pc-acp vvi pp-f n1, p-acp pn31 vbz dt j n1 cs pn31 vvb p-acp p-acp dt n1, n2 vbr av vvn p-acp dt n1, dt n1 vbz, pns32 vvb av d d n2 pns32 vvd, pns32 vvb px32 p-acp dt n1, pns32 vhb vvn a-acp cc a-acp av dt d n2,
(10) sermon (DIV1)
298
Page 198
1711
and they make little of them in their own spirits;
and they make little of them in their own spirits;
cc pns32 vvb j pp-f pno32 p-acp po32 d n2;
(10) sermon (DIV1)
298
Page 198
1712
God seldome converts them, only that conviction that is commonlie upon these that are hypocrites, is to show them their hypocrisie to be their miserie,
God seldom converts them, only that conviction that is commonly upon these that Are Hypocrites, is to show them their hypocrisy to be their misery,
np1 av vvz pno32, av-j d n1 cst vbz av-j p-acp d cst vbr n2, vbz pc-acp vvi pno32 po32 n1 pc-acp vbi po32 n1,
(10) sermon (DIV1)
298
Page 198
1713
whereas to others the time of their conviction is the time of their conversion:
whereas to Others the time of their conviction is the time of their conversion:
cs p-acp n2-jn dt n1 pp-f po32 n1 vbz dt n1 pp-f po32 n1:
(10) sermon (DIV1)
298
Page 199
1714
When God comes to profane men and strikes them home, it is commonlie to convert them,
When God comes to profane men and strikes them home, it is commonly to convert them,
c-crq np1 vvz p-acp j n2 cc vvz pno32 av-an, pn31 vbz av-j pc-acp vvi pno32,
(10) sermon (DIV1)
298
Page 199
1715
but as to a hypocrite, it is Gods time to shew him his hell and misery,
but as to a hypocrite, it is God's time to show him his hell and misery,
cc-acp c-acp p-acp dt n1, pn31 vbz ng1 n1 pc-acp vvi pno31 po31 n1 cc n1,
(10) sermon (DIV1)
298
Page 199
1716
and how he hath out-run his glasse, and past the day of the Gospell:
and how he hath outrun his glass, and passed the day of the Gospel:
cc c-crq pns31 vhz vvn po31 n1, cc p-acp dt n1 pp-f dt n1:
(10) sermon (DIV1)
298
Page 199
1717
Oh that thou hadst known in this thy day the things of thy peace, but now they are hid from thine eyes: O that thou Hadst known in this thy day the things of thy peace, but now they Are hid from thine eyes:
uh cst pns21 vhd2 vvn p-acp d po21 n1 dt n2 pp-f po21 n1, cc-acp av pns32 vbr vvn p-acp po21 n2:
(10) sermon (DIV1)
298
Page 199
1718
God loves to make such persons examples to the world, if they get a breath at the last day it is well.
God loves to make such Persons Examples to the world, if they get a breath At the last day it is well.
np1 vvz pc-acp vvi d n2 n2 p-acp dt n1, cs pns32 vvb dt n1 p-acp dt ord n1 pn31 vbz av.
(10) sermon (DIV1)
298
Page 199
1719
Therefore looke to it you that begin to be formall, and to play with your convictions,
Therefore look to it you that begin to be formal, and to play with your convictions,
av vvb p-acp pn31 pn22 cst vvb pc-acp vbi j, cc pc-acp vvi p-acp po22 n2,
(10) sermon (DIV1)
298
Page 199
1720
and take them off now and then, dallying with the Lord, looke to it, it is a thousand to one if ever you be converted, that that converts others condemnes you:
and take them off now and then, dallying with the Lord, look to it, it is a thousand to one if ever you be converted, that that converts Others condemns you:
cc vvi pno32 a-acp av cc av, vvg p-acp dt n1, vvb p-acp pn31, pn31 vbz dt crd p-acp crd cs av pn22 vbb vvn, cst d vvz ng1-jn vvz pn22:
(10) sermon (DIV1)
298
Page 199
1721
And tremble at this, that you should live under Ordinances and discoveries every day, and yet be no better;
And tremble At this, that you should live under Ordinances and discoveries every day, and yet be no better;
cc vvb p-acp d, cst pn22 vmd vvi p-acp n2 cc n2 d n1, cc av vbi av-dx av-jc;
(10) sermon (DIV1)
298
Page 199
1722
if you escape long without through-improved convictions upon your hearts, it is a dangerous symptome, it is a thousand to one God hath made but an essay upon thy heart.
if you escape long without through-improved convictions upon your hearts, it is a dangerous Symptom, it is a thousand to one God hath made but an essay upon thy heart.
cs pn22 vvb av-j p-acp j n2 p-acp po22 n2, pn31 vbz dt j n1, pn31 vbz dt crd p-acp crd np1 vhz vvn p-acp dt n1 p-acp po21 n1.
(10) sermon (DIV1)
298
Page 199
1723
Where did you find that ever God convinced a hypocrite up and down the Gospell, that was a profest one,
Where did you find that ever God convinced a hypocrite up and down the Gospel, that was a professed one,
q-crq vdd pn22 vvb cst av np1 vvd dt n1 a-acp cc a-acp dt n1, cst vbds dt j-vvn pi,
(10) sermon (DIV1)
298
Page 200
1724
if you look through the whole Bible, but he left his marke upon them all the daies of their lives? It is a dreadfull thing;
if you look through the Whole bible, but he left his mark upon them all the days of their lives? It is a dreadful thing;
cs pn22 vvb p-acp dt j-jn n1, cc-acp pns31 vvd po31 n1 p-acp pno32 d dt n2 pp-f po32 n2? pn31 vbz dt j n1;
(10) sermon (DIV1)
298
Page 200
1725
yet grace is not bound up, it is not limited at all, it may be God may shew more riches of grace upon some soules, but it is not usuall:
yet grace is not bound up, it is not limited At all, it may be God may show more riches of grace upon Some Souls, but it is not usual:
av n1 vbz xx vvn a-acp, pn31 vbz xx vvn p-acp d, pn31 vmb vbi np1 vmb vvi dc n2 pp-f n1 p-acp d n2, cc-acp pn31 vbz xx j:
(10) sermon (DIV1)
298
Page 200
1726
therefore if ever you would be scared from hypocrisie take heed of that;
Therefore if ever you would be scared from hypocrisy take heed of that;
av cs av pn22 vmd vbi vvn p-acp n1 vvb n1 pp-f d;
(10) sermon (DIV1)
298
Page 200
1727
when a man comes to dye, and should come at last to refresh himselfe with the thought that he hath served God faithfullie,
when a man comes to die, and should come At last to refresh himself with the Thought that he hath served God faithfully,
c-crq dt n1 vvz pc-acp vvi, cc vmd vvi p-acp ord pc-acp vvi px31 p-acp dt n1 cst pns31 vhz vvn np1 av-j,
(10) sermon (DIV1)
298
Page 200
1728
and sincerelie, and finds no comforts of all his duties and enjoyments, then to be convinced that he hath been one that hath deceived himselfe is very terrible,
and sincerely, and finds no comforts of all his duties and enjoyments, then to be convinced that he hath been one that hath deceived himself is very terrible,
cc av-j, cc vvz dx n2 pp-f d po31 n2 cc n2, cs pc-acp vbi vvn cst pns31 vhz vbn crd cst vhz vvn px31 vbz av j,
(10) sermon (DIV1)
298
Page 200
1729
when he should have God eternallie, then to have that time of times of his everlasting ruine;
when he should have God eternally, then to have that time of times of his everlasting ruin;
c-crq pns31 vmd vhi np1 av-j, cs pc-acp vhi d n1 pp-f n2 pp-f po31 j n1;
(10) sermon (DIV1)
298
Page 200
1730
God will take some time or other to discover your hearts, and it may be he will discover them and you shall not be better, only let the world know,
God will take Some time or other to discover your hearts, and it may be he will discover them and you shall not be better, only let the world know,
np1 vmb vvi d n1 cc n-jn pc-acp vvi po22 n2, cc pn31 vmb vbi pns31 vmb vvi pno32 cc pn22 vmb xx vbi j, av-j vvb dt n1 vvb,
(10) sermon (DIV1)
298
Page 200
1731
and your owne hearts know what you have been, and leave a secret-deadnesse for ever upon your hearts,
and your own hearts know what you have been, and leave a secret-deadnesse for ever upon your hearts,
cc po22 d n2 vvi r-crq pn22 vhb vbn, cc vvi dt n1 p-acp av p-acp po22 n2,
(10) sermon (DIV1)
298
Page 201
1732
or fry in the wrath of it all your daies, as you go up and downe the world, consume you to nothing with the sense of wrath;
or fry in the wrath of it all your days, as you go up and down the world, consume you to nothing with the sense of wrath;
cc vvi p-acp dt n1 pp-f pn31 d po22 n2, c-acp pn22 vvb a-acp cc a-acp dt n1, vvb pn22 pc-acp pix p-acp dt n1 pp-f n1;
(10) sermon (DIV1)
298
Page 201
1733
Oh prize a sincere heart, and prize opportunities, and take heed of puttings off, and delaying time,
O prize a sincere heart, and prize opportunities, and take heed of puttings off, and delaying time,
uh vvb dt j n1, cc n1 n2, cc vvb n1 pp-f n2-vvg p-acp, cc vvg n1,
(10) sermon (DIV1)
298
Page 201
1734
and being carelesse of what you are about, for that is the trick of a hypocrite to put off,
and being careless of what you Are about, for that is the trick of a hypocrite to put off,
cc vbg j pp-f r-crq pn22 vbr a-acp, p-acp d vbz dt n1 pp-f dt n1 pc-acp vvi a-acp,
(10) sermon (DIV1)
298
Page 201
1735
and thinke it will be better, and hug himselfe with some considerations, that time will be otherwise, take heed:
and think it will be better, and hug himself with Some considerations, that time will be otherwise, take heed:
cc vvb pn31 vmb vbi jc, cc vvb px31 p-acp d n2, cst n1 vmb vbi av, vvb n1:
(10) sermon (DIV1)
298
Page 201
1736
the day of the Lord will be a day of blacknesse.
the day of the Lord will be a day of blackness.
dt n1 pp-f dt n1 vmb vbi dt n1 pp-f n1.
(10) sermon (DIV1)
298
Page 201
1737
And that you may be further set against the nature of this sin: (for that is my design) I beseech you consider the hideous doom upon hypocrites, the last doome upon hypocrites:
And that you may be further Set against the nature of this since: (for that is my Design) I beseech you Consider the hideous doom upon Hypocrites, the last doom upon Hypocrites:
cc cst pn22 vmb vbi av-jc vvn p-acp dt n1 pp-f d n1: (c-acp d vbz po11 n1) pns11 vvb pn22 vvb dt j n1 p-acp n2, dt ord n1 p-acp n2:
(10) sermon (DIV1)
298
Page 201
1738
when Christ would speake the uttermost of misery, he saith, he will give them their portion with hypocrites, they shall burne in the hottest fire, they and the devils together shall be companions in the uttermost wrath, the subjects of the infinite wrath of God, they shall be most enlarged for wrath,
when christ would speak the uttermost of misery, he Says, he will give them their portion with Hypocrites, they shall burn in the hottest fire, they and the Devils together shall be Sodales in the uttermost wrath, the subject's of the infinite wrath of God, they shall be most enlarged for wrath,
c-crq np1 vmd vvi dt j pp-f n1, pns31 vvz, pns31 vmb vvi pno32 po32 n1 p-acp n2, pns32 vmb vvi p-acp dt js n1, pns32 cc dt n2 av vmb vbi n2 p-acp dt j n1, dt n2-jn pp-f dt j n1 pp-f np1, pns32 vmb vbi av-ds vvn p-acp n1,
(10) sermon (DIV1)
298
Page 201
1739
for they are vessels fitted for wrath, you know, as the Apostle speakes, so prepared, so enlarged for wrath:
for they Are vessels fitted for wrath, you know, as the Apostle speaks, so prepared, so enlarged for wrath:
c-acp pns32 vbr n2 vvn p-acp n1, pn22 vvb, c-acp dt n1 vvz, av vvn, av vvn p-acp n1:
(10) sermon (DIV1)
298
Page 202
1740
so is the soule of a hypocrite that hath lived all his daies in darknesse, and blacknesse, only restrained himselfe as to outward acts:
so is the soul of a hypocrite that hath lived all his days in darkness, and blackness, only restrained himself as to outward acts:
av vbz dt n1 pp-f dt n1 cst vhz vvn d po31 n2 p-acp n1, cc n1, av-j vvn px31 c-acp p-acp j n2:
(10) sermon (DIV1)
298
Page 202
1741
but he is fit for wrath, he hath laid in such treasures there, that he is every day treasuring up wrath against the day of wrath, that he will be forced to take in the thoughts of wrath,
but he is fit for wrath, he hath laid in such treasures there, that he is every day treasuring up wrath against the day of wrath, that he will be forced to take in the thoughts of wrath,
cc-acp pns31 vbz j p-acp n1, pns31 vhz vvn p-acp d n2 a-acp, cst pns31 vbz d n1 vvg a-acp n1 p-acp dt n1 pp-f n1, cst pns31 vmb vbi vvn pc-acp vvi p-acp dt n2 pp-f n1,
(10) sermon (DIV1)
298
Page 202
1742
because he hath sinned against the greatest light, and opportunities, and advantages of the Gospell:
Because he hath sinned against the greatest Light, and opportunities, and advantages of the Gospel:
c-acp pns31 vhz vvn p-acp dt js n1, cc n2, cc n2 pp-f dt n1:
(10) sermon (DIV1)
298
Page 202
1743
Oh, therefore that you would fright your selves out of hypocrisie, (if you can do nothing else) and formalitie,
O, Therefore that you would fright your selves out of hypocrisy, (if you can do nothing Else) and formality,
uh, av cst pn22 vmd vvi po22 n2 av pp-f n1, (cs pn22 vmb vdi pix av) cc n1,
(10) sermon (DIV1)
298
Page 202
1744
and mixt frames of your spirits;
and mixed frames of your spirits;
cc vvn n2 pp-f po22 n2;
(10) sermon (DIV1)
298
Page 202
1745
scare your hearts with the day of judgement, with the sadnesse of the doome, with the miserie of the condition.
scare your hearts with the day of judgement, with the sadness of the doom, with the misery of the condition.
vvb po22 n2 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1.
(10) sermon (DIV1)
298
Page 202
1746
Secondlie, If ever you meane to be free from hypocrisie, you must through with your spirits night and day, sound them to the bottome, let your line be long, let it downe to the bottome of the well, give conscience leave to speake in the authoritie of God every day upon your hearts:
Secondly, If ever you mean to be free from hypocrisy, you must through with your spirits night and day, found them to the bottom, let your line be long, let it down to the bottom of the well, give conscience leave to speak in the Authority of God every day upon your hearts:
ord, cs av pn22 vvb pc-acp vbi j p-acp n1, pn22 vmb a-acp p-acp po22 n2 n1 cc n1, vvb pno32 p-acp dt n1, vvb po22 n1 vbb j, vvb pn31 a-acp p-acp dt n1 pp-f dt av, vvb n1 vvi pc-acp vvi p-acp dt n1 pp-f np1 d n1 p-acp po22 n2:
(10) sermon (DIV1)
299
Page 202
1747
beg of God to try you, to search you, as David said:
beg of God to try you, to search you, as David said:
vvi pp-f np1 pc-acp vvi pn22, pc-acp vvi pn22, c-acp np1 vvd:
(10) sermon (DIV1)
299
Page 203
1748
Go every day to God to search you, and be glad, and beg of all the Saints to remember thee,
Go every day to God to search you, and be glad, and beg of all the Saints to Remember thee,
vvb d n1 p-acp np1 pc-acp vvi pn22, cc vbi j, cc vvb pp-f d dt n2 pc-acp vvi pno21,
(10) sermon (DIV1)
299
Page 203
1749
for there is deceits of hypocrisie in every one of our hearts; never come off viewing of your spirits till you have discovered something or other:
for there is Deceits of hypocrisy in every one of our hearts; never come off viewing of your spirits till you have discovered something or other:
c-acp pc-acp vbz n2 pp-f n1 p-acp d crd pp-f po12 n2; av-x vvb a-acp vvg pp-f po22 n2 c-acp pn22 vhb vvn pi cc n-jn:
(10) sermon (DIV1)
299
Page 203
1750
if ever you would be freed from hypocrisie you must do this;
if ever you would be freed from hypocrisy you must do this;
cs av pn22 vmd vbi vvn p-acp n1 pn22 vmb vdi d;
(10) sermon (DIV1)
299
Page 203
1751
alwaies keep a narrow watch upon the secret parts, be not afraid to looke into your own hearts,
always keep a narrow watch upon the secret parts, be not afraid to look into your own hearts,
av vvb dt j n1 p-acp dt j-jn n2, vbb xx j pc-acp vvi p-acp po22 d n2,
(10) sermon (DIV1)
299
Page 203
1752
but aske every motion what it comes from, whither it moves, try every thing in your own spirits;
but ask every motion what it comes from, whither it moves, try every thing in your own spirits;
cc-acp vvb d n1 r-crq pn31 vvz p-acp, c-crq pn31 vvz, vvb d n1 p-acp po22 d n2;
(10) sermon (DIV1)
299
Page 203
1753
let not any motion go free unexamined in your soules, but have a severe censure of it;
let not any motion go free unexamined in your Souls, but have a severe censure of it;
vvb xx d n1 vvb j j p-acp po22 n2, cc-acp vhb dt j n1 pp-f pn31;
(10) sermon (DIV1)
299
Page 203
1754
no dutie but have a jury on it; looke into the maine frame of your spirits:
no duty but have a jury on it; look into the main frame of your spirits:
dx n1 cc-acp vhb dt n1 p-acp pn31; vvb p-acp dt j n1 pp-f po22 n2:
(10) sermon (DIV1)
299
Page 203
1755
try your principles and intentions first, try your motions, observe your ends, and how you attaine them constantlie;
try your principles and intentions First, try your motions, observe your ends, and how you attain them constantly;
vvb po22 n2 cc n2 ord, vvb po22 n2, vvb po22 n2, cc c-crq pn22 vvb pno32 av-j;
(10) sermon (DIV1)
299
Page 203
1756
if ever men would be sincere and free of hypocrisie, they must be thus spirituallie severe to their owne soules:
if ever men would be sincere and free of hypocrisy, they must be thus spiritually severe to their own Souls:
cs av n2 vmd vbi j cc j pp-f n1, pns32 vmb vbi av av-j j p-acp po32 d n2:
(10) sermon (DIV1)
299
Page 203
1757
it is wholsome severitie, it is blessed;
it is wholesome severity, it is blessed;
pn31 vbz j n1, pn31 vbz vvn;
(10) sermon (DIV1)
299
Page 203
1758
it is the sleight common dealing with our spirits, (that we are formall and cold) that makes so many deceits in mens hearts which lodges so secretlie within;
it is the sleight Common dealing with our spirits, (that we Are formal and cold) that makes so many Deceits in men's hearts which lodges so secretly within;
pn31 vbz dt n1 j n-vvg p-acp po12 n2, (cst pns12 vbr j cc j-jn) cst vvz av d n2 p-acp ng2 n2 r-crq vvz av av-jn a-acp;
(10) sermon (DIV1)
299
Page 204
1759
we do not go to purpose with the search of our own spirits, challenging our hearts in every dutie;
we do not go to purpose with the search of our own spirits, challenging our hearts in every duty;
pns12 vdb xx vvi pc-acp vvi p-acp dt n1 pp-f po12 d n2, vvg po12 n2 p-acp d n1;
(10) sermon (DIV1)
299
Page 204
1760
we ought, I confesse, to be carefull how we question the motions of grace in our hearts:
we ought, I confess, to be careful how we question the motions of grace in our hearts:
pns12 vmd, pns11 vvb, pc-acp vbi j c-crq pns12 vvb dt n2 pp-f n1 p-acp po12 n2:
(10) sermon (DIV1)
299
Page 204
1761
But a watchfull Saint, if he will cleare himselfe of hypocrisie, must be eying, and prying into every thing that he doth:
But a watchful Saint, if he will clear himself of hypocrisy, must be Eyeing, and prying into every thing that he does:
cc-acp dt j n1, cs pns31 vmb vvi px31 pp-f n1, vmb vbi vvg, cc vvg p-acp d n1 cst pns31 vdz:
(10) sermon (DIV1)
299
Page 204
1762
observe his setting out in his duties, the carriage and frames of his soule, observe the tune afterwards that he is in,
observe his setting out in his duties, the carriage and frames of his soul, observe the tune afterwards that he is in,
vvi po31 n-vvg av p-acp po31 n2, dt n1 cc n2 pp-f po31 n1, vvb dt n1 av cst pns31 vbz p-acp,
(10) sermon (DIV1)
299
Page 204
1763
for hypocrisie will get upon a sudden into a mans heart, and a man will thinke himselfe to be an hypocrite presently if he be not thus strict and wary;
for hypocrisy will get upon a sudden into a men heart, and a man will think himself to be an hypocrite presently if he be not thus strict and wary;
p-acp n1 vmb vvi p-acp dt j p-acp dt ng1 n1, cc dt n1 vmb vvi px31 pc-acp vbi dt n1 av-j cs pns31 vbb xx av j cc j;
(10) sermon (DIV1)
299
Page 204
1764
so that if you will lay all these to your hearts seriously, it may be a pretious meanes to keep you from the danger of this leaven,
so that if you will lay all these to your hearts seriously, it may be a precious means to keep you from the danger of this leaven,
av cst cs pn22 vmb vvi d d p-acp po22 n2 av-j, pn31 vmb vbi dt j n2 pc-acp vvi pn22 p-acp dt n1 pp-f d n1,
(10) sermon (DIV1)
299
Page 204
1765
though it is impossible for to cure it, but only as you grow in grace, and get sound and sincere principles in your hearts. So much for the second.
though it is impossible for to cure it, but only as you grow in grace, and get found and sincere principles in your hearts. So much for the second.
cs pn31 vbz j c-acp pc-acp vvi pn31, cc-acp av-j c-acp pn22 vvb p-acp n1, cc vvi n1 cc j n2 p-acp po22 n2. av av-d c-acp dt ord.
(10) sermon (DIV1)
299
Page 204
1766
Use 2. However let it be a word of comfort unto some poore soules, that have all this while been harkening after hypocrisie, charging of their own hearts,Use 2. However let it be a word of Comfort unto Some poor Souls, that have all this while been Harkening After hypocrisy, charging of their own hearts,
vvb crd c-acp vvb pn31 vbi dt n1 pp-f n1 p-acp d j n2, cst vhb d d n1 vbn vvg p-acp n1, vvg pp-f po32 d n2,
(10) sermon (DIV1)
300
Page 205
1767
for I would not let any soule go away but with some refreshment.
for I would not let any soul go away but with Some refreshment.
c-acp pns11 vmd xx vvi d n1 vvb av cc-acp p-acp d n1.
(10) sermon (DIV1)
300
Page 205
1768
Some will say, I see so much hypocrisie in my own heart, that I cannot but thinke my selfe one that never had any grace,
some will say, I see so much hypocrisy in my own heart, that I cannot but think my self one that never had any grace,
d vmb vvi, pns11 vvb av d n1 p-acp po11 d n1, cst pns11 vmbx p-acp vvi po11 n1 pi cst av-x vhd d n1,
(10) sermon (DIV1)
300
Page 205
1769
or soundnesse in my own spirit: I know not what to do, or what to say to mine own heart; consider, I say, these things.
or soundness in my own Spirit: I know not what to do, or what to say to mine own heart; Consider, I say, these things.
cc n1 p-acp po11 d n1: pns11 vvb xx r-crq pc-acp vdi, cc r-crq pc-acp vvi p-acp po11 d n1; vvb, pns11 vvb, d n2.
(10) sermon (DIV1)
300
Page 205
1770
First, know, it is good for thee to have thy hypocrisie discovered, it is a mercy to thee,
First, know, it is good for thee to have thy hypocrisy discovered, it is a mercy to thee,
ord, vvb, pn31 vbz j p-acp pno21 pc-acp vhi po21 n1 vvn, pn31 vbz dt n1 p-acp pno21,
(10) sermon (DIV1)
301
Page 205
1771
and a favour of God that he will shew thee thy inward parts, that he will discover the secrets of thy heart,
and a favour of God that he will show thee thy inward parts, that he will discover the secrets of thy heart,
cc dt n1 pp-f np1 cst pns31 vmb vvi pno21 po21 j n2, cst pns31 vmb vvi dt n2-jn pp-f po21 n1,
(10) sermon (DIV1)
301
Page 205
1772
whilest he lets others go in that estate, and never knows what is within all the daies of their lives, only mind outward acts:
whilst he lets Others go in that estate, and never knows what is within all the days of their lives, only mind outward acts:
cs pns31 vvz n2-jn vvb p-acp d n1, cc av-x vvz r-crq vbz p-acp d dt n2 pp-f po32 n2, j n1 j n2:
(10) sermon (DIV1)
301
Page 205
1773
this is so far from being a discouragement, that you should blesse God for it, that he hath been pleased to shew thee thine own heart, the straines of hypocrisie in a duty;
this is so Far from being a discouragement, that you should bless God for it, that he hath been pleased to show thee thine own heart, the strains of hypocrisy in a duty;
d vbz av av-j p-acp vbg dt n1, cst pn22 vmd vvi np1 p-acp pn31, cst pns31 vhz vbn vvn pc-acp vvi pno21 po21 d n1, dt n2 pp-f n1 p-acp dt n1;
(10) sermon (DIV1)
301
Page 205
1774
God might have left thee to go on, and thought thy selfe what thou art not.
God might have left thee to go on, and Thought thy self what thou art not.
np1 vmd vhi vvn pno21 pc-acp vvi a-acp, cc vvd po21 n1 r-crq pns21 vb2r xx.
(10) sermon (DIV1)
301
Page 205
1775
Secondlie, Remember, the more thou discoverest the secret workings of hypocrisie, the more it is a signe thou growest in grace;
Secondly, remember, the more thou discoverest the secret workings of hypocrisy, the more it is a Signen thou Growest in grace;
ord, vvb, dt av-dc pns21 vv2 dt j-jn n2 pp-f n1, dt av-dc pn31 vbz dt n1 pns21 vv2 p-acp n1;
(10) sermon (DIV1)
302
Page 206
1776
for this is the great end of grace, as by the incomings of it to kill sin,
for this is the great end of grace, as by the incomings of it to kill since,
p-acp d vbz dt j n1 pp-f n1, c-acp p-acp dt n2-vvg pp-f pn31 pc-acp vvi n1,
(10) sermon (DIV1)
302
Page 206
1777
so for to discover sin, and the secrets of it:
so for to discover since, and the secrets of it:
av c-acp pc-acp vvi n1, cc dt n2-jn pp-f pn31:
(10) sermon (DIV1)
302
Page 206
1778
the more spirituall any heart grows, the more he grows in the inward sights of his own heart, the more he comes to be acquainted with those spirituall kinds of wickednesse in his own spirit:
the more spiritual any heart grows, the more he grows in the inward sights of his own heart, the more he comes to be acquainted with those spiritual Kinds of wickedness in his own Spirit:
dt av-dc j d n1 vvz, dt av-dc pns31 vvz p-acp dt j n2 pp-f po31 d n1, dt av-dc pns31 vvz pc-acp vbi vvn p-acp d j n2 pp-f n1 p-acp po31 d n1:
(10) sermon (DIV1)
302
Page 206
1779
And be not therefore troubled at that poore soule, for it is rather a signe of thy grace than hypocrisie,
And be not Therefore troubled At that poor soul, for it is rather a Signen of thy grace than hypocrisy,
cc vbb xx av vvn p-acp d j n1, c-acp pn31 vbz av-c dt n1 pp-f po21 n1 cs n1,
(10) sermon (DIV1)
302
Page 206
1780
than of any other impulse, because God doth still by degrees shew thee thy own heart,
than of any other impulse, Because God does still by Degrees show thee thy own heart,
cs pp-f d j-jn n1, c-acp np1 vdz av p-acp n2 vvb pno21 po21 d n1,
(10) sermon (DIV1)
302
Page 206
1781
so long as thy heart is against it.
so long as thy heart is against it.
av av-j c-acp po21 n1 vbz p-acp pn31.
(10) sermon (DIV1)
302
Page 206
1782
Thirdlie, be not discouraged by the sights of hypocrisie as long as thou findest a sincere heart from the discovery of it:
Thirdly, be not discouraged by the sights of hypocrisy as long as thou Findest a sincere heart from the discovery of it:
ord, vbb xx vvn p-acp dt n2 pp-f n1 c-acp av-j c-acp pns21 vv2 dt j n1 p-acp dt n1 pp-f pn31:
(10) sermon (DIV1)
303
Page 206
1783
that is, so long as thou lyest in wait from the sincerity of thy heart to discover it,
that is, so long as thou liest in wait from the sincerity of thy heart to discover it,
cst vbz, av av-j c-acp pns21 vv2 p-acp n1 p-acp dt n1 pp-f po21 n1 pc-acp vvi pn31,
(10) sermon (DIV1)
303
Page 206
1784
and likewise bewailes it from the sincerity of thy soule; and likewise bewails it from the sincerity of thy soul;
cc av vvz pn31 p-acp dt n1 pp-f po21 n1;
(10) sermon (DIV1)
303
Page 206
1785
know that it is a true signe of a sincere heart, he lies in wait to discover his hypocrisie, he laies himselfe in secret observances continually to spy out the cunningnesse and deceits of his own heart.
know that it is a true Signen of a sincere heart, he lies in wait to discover his hypocrisy, he lays himself in secret observances continually to spy out the cunningness and Deceits of his own heart.
vvb cst pn31 vbz dt j n1 pp-f dt j n1, pns31 vvz p-acp vvi pc-acp vvi po31 n1, pns31 vvz px31 p-acp j-jn n2 av-j pc-acp vvi av dt n1 cc n2 pp-f po31 d n1.
(10) sermon (DIV1)
303
Page 207
1786
For you shall find those signes of a sincere heart.
For you shall find those Signs of a sincere heart.
p-acp pn22 vmb vvi d n2 pp-f dt j n1.
(10) sermon (DIV1)
303
Page 207
1787
First, This will discover a sincere heart, that I may comfort a poore soule, though he may have hypocrisie in him,
First, This will discover a sincere heart, that I may Comfort a poor soul, though he may have hypocrisy in him,
ord, d vmb vvi dt j n1, cst pns11 vmb vvi dt j n1, c-acp pns31 vmb vhi n1 p-acp pno31,
(10) sermon (DIV1)
304
Page 207
1788
yet he will be most impartiall to himselfe from once he finds it out, it may be he will be charitable to others,yet he will be most impartial to himself from once he finds it out, it may be he will be charitable to Others,
av pns31 vmb vbi av-ds j p-acp px31 p-acp a-acp pns31 vvz pn31 av, pn31 vmb vbi pns31 vmb vbi j p-acp n2-jn,
(10) sermon (DIV1)
304
Page 207
1789
yet he will be severe to himselfe;
yet he will be severe to himself;
av pns31 vmb vbi j p-acp px31;
(10) sermon (DIV1)
304
Page 207
1790
if he find out any hypocrisie, he will be sure to fall on it with all detestation, he will charge his own soule,
if he find out any hypocrisy, he will be sure to fallen on it with all detestation, he will charge his own soul,
cs pns31 vvb av d n1, pns31 vmb vbi j pc-acp vvi p-acp pn31 p-acp d n1, pns31 vmb vvi po31 d n1,
(10) sermon (DIV1)
304
Page 207
1791
as if it were the damned soule, he will rather lay too much weight upon his conscience, lay it too severe on his own spirit, than any way excuse himselfe;
as if it were the damned soul, he will rather lay too much weight upon his conscience, lay it too severe on his own Spirit, than any Way excuse himself;
c-acp cs pn31 vbdr dt j-vvn n1, pns31 vmb av-c vvi av d n1 p-acp po31 n1, vvb pn31 av j p-acp po31 d n1, cs d n1 vvi px31;
(10) sermon (DIV1)
304
Page 207
1792
but hypocrites will deale gently with themselves, if they have not an excuse at hand, they will not lay it home too much to heart:
but Hypocrites will deal gently with themselves, if they have not an excuse At hand, they will not lay it home too much to heart:
cc-acp n2 vmb vvi av-j p-acp px32, cs pns32 vhb xx dt n1 p-acp n1, pns32 vmb xx vvi pn31 av-an av d p-acp n1:
(10) sermon (DIV1)
304
Page 207
1793
but a reall Saint will say, Oh, wretched man:
but a real Saint will say, O, wretched man:
cc-acp dt j n1 vmb vvi, uh, j n1:
(10) sermon (DIV1)
304
Page 207
1794
Oh thou unworthy heart, that should live so long, and have so many advantages to kill this lust,
O thou unworthy heart, that should live so long, and have so many advantages to kill this lust,
uh pns21 j n1, cst vmd vvi av av-j, cc vhb av d n2 pc-acp vvi d n1,
(10) sermon (DIV1)
304
Page 207
1795
and art thou alive yet? Thou shalt never escape more, I will follow thee night and day with prayers and teares, it will not say it is my infirmitie;
and art thou alive yet? Thou shalt never escape more, I will follow thee night and day with Prayers and tears, it will not say it is my infirmity;
cc vb2r pns21 j av? pns21 vm2 av-x vvi av-dc, pns11 vmb vvi pno21 n1 cc n1 p-acp n2 cc n2, pn31 vmb xx vvi pn31 vbz po11 n1;
(10) sermon (DIV1)
304
Page 208
1796
it is my failing, but is will call himselfe a wretched man, a heart, and a heart,
it is my failing, but is will call himself a wretched man, a heart, and a heart,
pn31 vbz po11 j-vvg, cc-acp vbz n1 vvb px31 dt j n1, dt n1, cc dt n1,
(10) sermon (DIV1)
304
Page 208
1797
therefore looke to your own soules as to that, and comfort your soules any poore heart of you, that though you find hypocrisie,
Therefore look to your own Souls as to that, and Comfort your Souls any poor heart of you, that though you find hypocrisy,
av vvb p-acp po22 d n2 c-acp p-acp d, cc vvb po22 n2 d j n1 pp-f pn22, cst cs pn22 vvb n1,
(10) sermon (DIV1)
304
Page 208
1798
yet you deale severelie with it.
yet you deal severely with it.
av pn22 vvb av-j p-acp pn31.
(10) sermon (DIV1)
304
Page 208
1799
A second Character of a sincere heart is, though he have hypocrisie in him, he is most jealous of hypocrisie:
A second Character of a sincere heart is, though he have hypocrisy in him, he is most jealous of hypocrisy:
dt ord n1 pp-f dt j n1 vbz, c-acp pns31 vhb n1 p-acp pno31, pns31 vbz av-ds j pp-f n1:
(10) sermon (DIV1)
305
Page 208
1800
when he finds his heart most calme, and faire, seemes least checkt in conscience, hath most respect from others, oh then he is most jealous lest there be some deceit, he is alwaies looking at bottome, alwaies afraid through a spirit of care and holy jealousie within him, alwaies afraid lest he be deceived,
when he finds his heart most Cam, and fair, seems least checked in conscience, hath most respect from Others, o then he is most jealous lest there be Some deceit, he is always looking At bottom, always afraid through a Spirit of care and holy jealousy within him, always afraid lest he be deceived,
c-crq pns31 vvz po31 n1 av-ds j-jn, cc j, vvz ds vvn p-acp n1, vhz av-ds n1 p-acp n2-jn, uh av pns31 vbz av-ds j cs pc-acp vbb d n1, pns31 vbz av vvg p-acp n1, av j p-acp dt n1 pp-f n1 cc j n1 p-acp pno31, av j cs pns31 vbb vvn,
(10) sermon (DIV1)
305
Page 208
1801
and when his heart seemes to be so calme, so faire, any body would thinke his soule to be in a blessed frame,
and when his heart seems to be so Cam, so fair, any body would think his soul to be in a blessed frame,
cc c-crq po31 n1 vvz pc-acp vbi av j-jn, av j, d n1 vmd vvi po31 n1 pc-acp vbi p-acp dt j-vvn n1,
(10) sermon (DIV1)
305
Page 208
1802
and a man himselfe can see nothing upon himselfe at present as to present actings,
and a man himself can see nothing upon himself At present as to present actings,
cc dt n1 px31 vmb vvi pix p-acp px31 p-acp j c-acp pc-acp vvi n2,
(10) sermon (DIV1)
305
Page 208
1803
yet then he is afraid of those things that gives most advantage to the actings of hypocrisie.
yet then he is afraid of those things that gives most advantage to the actings of hypocrisy.
av cs pns31 vbz j pp-f d n2 cst vvz av-ds n1 p-acp dt n2 pp-f n1.
(10) sermon (DIV1)
305
Page 208
1804
The third Character is, though he have hypocrisie in him, he loves to be throughly dealt withall, he counts the discovery of his heart to be a pretious meanes of the saving of his poore soule:
The third Character is, though he have hypocrisy in him, he loves to be thoroughly dealt withal, he counts the discovery of his heart to be a precious means of the Saving of his poor soul:
dt ord n1 vbz, cs pns31 vhb n1 p-acp pno31, pns31 vvz pc-acp vbi av-j vvn av, pns31 vvz dt n1 pp-f po31 n1 pc-acp vbi dt j n2 pp-f dt n-vvg pp-f po31 j n1:
(10) sermon (DIV1)
306
Page 209
1805
Oh how glad is he to see his own heart, and his hypocrisie, so he may but find it out to kill it,
O how glad is he to see his own heart, and his hypocrisy, so he may but find it out to kill it,
uh q-crq j vbz pns31 pc-acp vvi po31 d n1, cc po31 n1, av pns31 vmb p-acp vvi pn31 av pc-acp vvi pn31,
(10) sermon (DIV1)
306
Page 209
1806
and go to God against it, making it the burden and mourning of his soule, he loves to find it out, he cannot abide any pleasing words to him,
and go to God against it, making it the burden and mourning of his soul, he loves to find it out, he cannot abide any pleasing words to him,
cc vvi p-acp np1 p-acp pn31, vvg pn31 dt n1 cc n1 pp-f po31 n1, pns31 vvz pc-acp vvi pn31 av, pns31 vmbx vvi d j-vvg n2 p-acp pno31,
(10) sermon (DIV1)
306
Page 209
1807
unlesse Christ speakes them, he cannot endure, that though he have abundance of hypocrisie, it will not for all that give any countenance to it,
unless christ speaks them, he cannot endure, that though he have abundance of hypocrisy, it will not for all that give any countenance to it,
cs np1 vvz pno32, pns31 vmbx vvi, cst cs pns31 vhb n1 pp-f n1, pn31 vmb xx p-acp d cst vvb d n1 p-acp pn31,
(10) sermon (DIV1)
306
Page 209
1808
but earnestly rejoyces to be throughly dealt with.
but earnestly rejoices to be thoroughly dealt with.
cc-acp av-j vvz pc-acp vbi av-j vvn p-acp.
(10) sermon (DIV1)
306
Page 209
1809
Fourthly and lastly, though there may he hypocrisie, yet a sincere heart will stand upon a true account, he cannot endure to have any one to commend his heart, he would not be accounted more than he is, he loves to be ashamed, he cannot abide others to advance him in their commendations of his heart, that he sees so much hypocrisie in:
Fourthly and lastly, though there may he hypocrisy, yet a sincere heart will stand upon a true account, he cannot endure to have any one to commend his heart, he would not be accounted more than he is, he loves to be ashamed, he cannot abide Others to advance him in their commendations of his heart, that he sees so much hypocrisy in:
ord cc ord, cs pc-acp vmb pns31 n1, av dt j n1 vmb vvi p-acp dt j n1, pns31 vmbx vvi pc-acp vhi d pi pc-acp vvi po31 n1, pns31 vmd xx vbi vvn av-dc cs pns31 vbz, pns31 vvz pc-acp vbi j, pns31 vmbx vvi n2-jn p-acp vvi pno31 p-acp po32 n2 pp-f po31 n1, cst pns31 vvz av d n1 p-acp:
(10) sermon (DIV1)
307
Page 209
1810
so that I say, let this be a comfort to you if you have no more.
so that I say, let this be a Comfort to you if you have no more.
av cst pns11 vvb, vvb d vbb dt n1 p-acp pn22 cs pn22 vhb dx av-dc.
(10) sermon (DIV1)
307
Page 209
1811
But as to the sincerity of your heart, that you would deale with your selfe,
But as to the sincerity of your heart, that you would deal with your self,
p-acp c-acp p-acp dt n1 pp-f po22 n1, cst pn22 vmd vvi p-acp po22 n1,
(10) sermon (DIV1)
308
Page 210
1812
and would have a spirituall inspection with feare and jealousie alwaies, that you may stand upon a true account still, that you cannot endure any body should commend your heart.
and would have a spiritual inspection with Fear and jealousy always, that you may stand upon a true account still, that you cannot endure any body should commend your heart.
cc vmd vhi dt j n1 p-acp n1 cc n1 av, cst pn22 vmb vvi p-acp dt j n1 av, cst pn22 vmbx vvi d n1 vmd vvi po22 n1.
(10) sermon (DIV1)
308
Page 210
1813
There is no Saint but he knows his heart to be the worst part, he sees so much wickednesse there, that he wonders how others can thinke well of him, he cannot abide that any one should conceive he hath such a heart that he mournes under night and day.
There is no Saint but he knows his heart to be the worst part, he sees so much wickedness there, that he wonders how Others can think well of him, he cannot abide that any one should conceive he hath such a heart that he mourns under night and day.
pc-acp vbz dx n1 cc-acp pns31 vvz po31 n1 pc-acp vbi dt js n1, pns31 vvz av d n1 a-acp, cst pns31 vvz c-crq n2-jn vmb vvi av pp-f pno31, pns31 vmbx vvi cst d crd vmd vvi pns31 vhz d dt n1 cst pns31 vvz p-acp n1 cc n1.
(10) sermon (DIV1)
308
Page 210
1814
So that I say, lay all these things together, and though thou dost find some hypocrisie in thy heart,
So that I say, lay all these things together, and though thou dost find Some hypocrisy in thy heart,
av cst pns11 vvb, vvb d d n2 av, cc cs pns21 vd2 vvi d n1 p-acp po21 n1,
(10) sermon (DIV1)
309
Page 210
1815
yet be not discouraged, go on still to follow the rule of Christ, that when you find it you do not lye under it;
yet be not discouraged, go on still to follow the Rule of christ, that when you find it you do not lie under it;
av vbb xx vvn, vvb a-acp av pc-acp vvi dt n1 pp-f np1, cst c-crq pn22 vvb pn31 pn22 vdb xx vvi p-acp pn31;
(10) sermon (DIV1)
309
Page 210
1816
for that will bring guilt, and will spread far, but comfort your selves still that there is a seed, that you do really find that you are pursuing continually growth, that is the constant study of you, that you may be perfectly sincere, that all your frames may act so evenly with God, that there be no jarring at all, that your consciences may be kept continually under the power of the Gospell. But to conclude all:
for that will bring guilt, and will spread Far, but Comfort your selves still that there is a seed, that you do really find that you Are pursuing continually growth, that is the constant study of you, that you may be perfectly sincere, that all your frames may act so evenly with God, that there be no jarring At all, that your Consciences may be kept continually under the power of the Gospel. But to conclude all:
p-acp d vmb vvi n1, cc vmb vvi av-j, cc-acp vvb po22 n2 av cst pc-acp vbz dt n1, cst pn22 vdb av-j vvi cst pn22 vbr vvg av-j n1, cst vbz dt j n1 pp-f pn22, cst pn22 vmb vbi av-j j, cst d po22 n2 vmb vvi av av-j p-acp np1, cst pc-acp vbi dx vvg p-acp d, cst po22 n2 vmb vbi vvn av-j p-acp dt n1 pp-f dt n1. p-acp pc-acp vvi d:
(10) sermon (DIV1)
309
Page 211
1817
I beseech you looke to it, you that are Professours, you have heard the nature of hypocrisie, you have heard what deceits there are in the hearts of men, you have heard the strictnesse of Christ to his own Disciples,
I beseech you look to it, you that Are Professors, you have herd the nature of hypocrisy, you have herd what Deceits there Are in the hearts of men, you have herd the strictness of christ to his own Disciples,
pns11 vvb pn22 vvb p-acp pn31, pn22 cst vbr n2, pn22 vhb vvn dt n1 pp-f n1, pn22 vhb vvn r-crq n2 a-acp vbr p-acp dt n2 pp-f n2, pn22 vhb vvn dt n1 pp-f np1 p-acp po31 d n2,
(10) sermon (DIV1)
310
Page 211
1818
how pressing he was upon them, now look to your own soules, try your selves by all these things, examine your hearts over and over againe, do not content your selves with this, that you have names in the world, that you have abundance of inward kinds of experience,
how pressing he was upon them, now look to your own Souls, try your selves by all these things, examine your hearts over and over again, do not content your selves with this, that you have names in the world, that you have abundance of inward Kinds of experience,
c-crq vvg pns31 vbds p-acp pno32, av vvb p-acp po22 d n2, vvb po22 n2 p-acp d d n2, vvb po22 n2 a-acp cc a-acp av, vdb xx vvi po22 n2 p-acp d, cst pn22 vhb n2 p-acp dt n1, cst pn22 vhb n1 pp-f j n2 pp-f n1,
(10) sermon (DIV1)
310
Page 211
1819
for now hypocrites will be growing up in the flourishings of the Gospell, they will have an imitation of faith,
for now Hypocrites will be growing up in the flourishings of the Gospel, they will have an imitation of faith,
c-acp av n2 vmb vbi vvg a-acp p-acp dt n2-vvg pp-f dt n1, pns32 vmb vhi dt n1 pp-f n1,
(10) sermon (DIV1)
310
Page 211
1820
and of patience, and of joy, as the Gospell shines forth brightly, they will have an imitation of adoption, it is a wonderfull thing to thinke how a Professour will bring himselfe into the fashion of a most glorious Saint, transforming himselfe into an Angell of light,
and of patience, and of joy, as the Gospel shines forth brightly, they will have an imitation of adoption, it is a wonderful thing to think how a Professor will bring himself into the fashion of a most glorious Saint, transforming himself into an Angel of Light,
cc pp-f n1, cc pp-f n1, c-acp dt n1 vvz av av-j, pns32 vmb vhi dt n1 pp-f n1, pn31 vbz dt j n1 pc-acp vvi c-crq dt n1 vmb vvi px31 p-acp dt n1 pp-f dt av-ds j n1, vvg px31 p-acp dt n1 pp-f n1,
(10) sermon (DIV1)
310
Page 211
1821
as it were, striving to imitate every thing, and yet enjoy nothing, is loath to have his name expunged out of glory, out of the hearts of Saints.
as it were, striving to imitate every thing, and yet enjoy nothing, is loath to have his name expunged out of glory, out of the hearts of Saints.
c-acp pn31 vbdr, vvg pc-acp vvi d n1, cc av vvb pix, vbz j pc-acp vhi po31 n1 vvd av pp-f n1, av pp-f dt n2 pp-f n2.
(10) sermon (DIV1)
310
Page 212
1822
But alas the Lord will come and shew himselfe exceeding dreadfull to Professours in the latter daies;
But alas the Lord will come and show himself exceeding dreadful to Professors in the latter days;
p-acp uh dt n1 vmb vvi cc vvi px31 vvg j p-acp n2 p-acp dt d n2;
(10) sermon (DIV1)
310
Page 212
1823
there is a terrour will be upon you one day, that you have only walked up and down and no more, you have found no sweetnesse, you have only cozened your selves and others:
there is a terror will be upon you one day, that you have only walked up and down and no more, you have found no sweetness, you have only cozened your selves and Others:
pc-acp vbz dt n1 vmb vbi p-acp pn22 crd n1, cst pn22 vhb av-j vvn a-acp cc a-acp cc dx av-dc, pn22 vhb vvn dx n1, pn22 vhb av-j vvn po22 n2 cc n2-jn:
(10) sermon (DIV1)
310
Page 212
1824
Oh that is misery enough for every poore soule, and therefore remember what hath been said, lay it home upon your consciences, examine your hearts, commune with your own spirits in the night-season,
O that is misery enough for every poor soul, and Therefore Remember what hath been said, lay it home upon your Consciences, examine your hearts, commune with your own spirits in the night-season,
uh d vbz n1 av-d p-acp d j n1, cc av vvb r-crq vhz vbn vvn, vvd pn31 av-an p-acp po22 n2, vvb po22 n2, j p-acp po22 d n2 p-acp dt n1,
(10) sermon (DIV1)
310
Page 212
1825
and remember there will be a day to discover the hearts of men, and you shall stand naked, uncloathed,
and Remember there will be a day to discover the hearts of men, and you shall stand naked, Unclothed,
cc vvb a-acp vmb vbi dt n1 pc-acp vvi dt n2 pp-f n2, cc pn22 vmb vvi j, vvn,
(10) sermon (DIV1)
310
Page 212
1826
and God will set a marke on you to all eternity, FINIS.
and God will Set a mark on you to all eternity, FINIS.
cc np1 vmb vvi dt n1 p-acp pn22 p-acp d n1, fw-la.
(10) sermon (DIV1)
310
Page 212
