The zealous magistrate. Set forth in a sermon, preached in Exeter, before the Right Honourable Sir Robert Foster, his Majesties justice of assize for the western circuit. / By Thomas Trescot, master of arts, and rector of the church of Invvardleigh in Detton. It is this 10th day of October 1642. (by the committee of the House of Commons concerning printing) ordered, that this book, intituled, The zealous magistrate, &c. be printed. Iohn White.
YOƲ had at the last Assizes, the picture of a carelesse Iudge drawne out before you, Judge Gallio by Name, one that seemed somewhat forward for matters of Nisi prius, for meum & tunm, between Plaintiffe and Defendant;
YOƲ had At the last Assizes, the picture of a careless Judge drawn out before you, Judge Gallio by Name, one that seemed somewhat forward for matters of Nisi prius, for meum & tunm, between Plaintiff and Defendant;
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I have now presented you with one of another spirit, one (who besides all his care and cost for building againe the walls of Ierusalem ) makes it his Master worke of all, to re-establish the worship and service of God. And to effect this the better,
I have now presented you with one of Another Spirit, one (who beside all his care and cost for building again the walls of Ierusalem) makes it his Master work of all, to re-establish the worship and service of God. And to Effect this the better,
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First he takes order, that the Churchmens livings, the Levites dues, that had a long time beene embezelled and detained, should be restored to the right owners, verse 10, 11, 12. of this Chapter,
First he Takes order, that the Churchmen's livings, the Levites dues, that had a long time been embezzled and detained, should be restored to the right owners, verse 10, 11, 12. of this Chapter,
Secondly, hee takes order for the better sanctifying of Gods Day, that it may be no more prophaned by Carriers, and Fish-mongers, and Pedlers, and such like Hucksters, verse 15, 16. And here in the words of my Text, he fals a chiding the second time,
Secondly, he Takes order for the better sanctifying of God's Day, that it may be no more Profaned by Carriers, and Fishmongers, and Pedlars, and such like Hucksters, verse 15, 16. And Here in the words of my Text, he falls a chiding the second time,
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Then I contended with the Nobles of Iudah, and said unto them, &c. The words are a lively Character of a Zealous Magistrate; and wee might note in them these particulars:
Then I contended with the Nobles of Iudah, and said unto them, etc. The words Are a lively Character of a Zealous Magistrate; and we might note in them these particulars:
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But I shall baulke this Method at present, and from the words (without fetching bloud from the Text) shall draw out six speciall observations, to be the subject of my ensuing discourse; the first shall be this:
But I shall balk this Method At present, and from the words (without fetching blood from the Text) shall draw out six special observations, to be the Subject of my ensuing discourse; the First shall be this:
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you may easily presume, that these Magistrates (for such were the Nobles here, and therefore one Translation calls them Rulers ) were none of those Merchants and Hucksters themselves:
you may Easily presume, that these Magistrates (for such were the Nobles Here, and Therefore one translation calls them Rulers) were none of those Merchant's and Hucksters themselves:
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It is with this Text, as it is with Gold, Take but a five shillings piece, and it will easily bee beaten out into many leaves: This golden Text (you see) without much hammering is enlarged into many observations, so many, that the time and your patience will not allow me a thorow handling of all;
It is with this Text, as it is with Gold, Take but a five shillings piece, and it will Easily be beaten out into many leaves: This golden Text (you see) without much hammering is enlarged into many observations, so many, that the time and your patience will not allow me a thorough handling of all;
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and a dash for a River, give you but some briefe Animadversions on these particulars, which might well deserve some longer Commentarie; and I begin with the first in order, namely this,
and a dash for a River, give you but Some brief Animadversions on these particulars, which might well deserve Some longer Commentary; and I begin with the First in order, namely this,
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The Prophet Jeremie shall make my words good in his 5. Chapter, ver. 5. When he had made a scrutiny throughout Ierusalem, and could not finde one honest man among the common sort of people, he made full account to speed well among those of better ranke and quality;
The Prophet Jeremiah shall make my words good in his 5. Chapter, ver. 5. When he had made a scrutiny throughout Ierusalem, and could not find one honest man among the Common sort of people, he made full account to speed well among those of better rank and quality;
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I will get me unto the great men (saith he) for they have knowne the way of the Lord, and the judgement of their God; And because the Prophet conceived they had more Wit, therfore he hoped they had more Honesty too:
I will get me unto the great men (Says he) for they have known the Way of the Lord, and the judgement of their God; And Because the Prophet conceived they had more Wit, Therefore he hoped they had more Honesty too:
A pittifull thing it was, that those which should curbe and restraine others, should be sonnes of Belial, lawlesse, yoaklesse themselves, That those which should set bounds to others, will keep no limits themselves, that those which should have beene the Governours of the people, should be little better than Christmasse-Lords, Lords of mis-rule, and disorder;
A pitiful thing it was, that those which should curb and restrain Others, should be Sons of Belial, lawless, yoaklesse themselves, That those which should Set bounds to Others, will keep no Limits themselves, that those which should have been the Governors of the people, should be little better than Christmasse-Lords, lords of misrule, and disorder;
If you will say this was Strange, God and his Prophet shall say, this was true. Read over the Chronicles of the Kings of Israel and Judah, and how many of them were nigro carbone notati, that have their lives drawne out with a black Coale, and when they have dyed, the Spirit of God hath bestowed no other Epitaph upon them than this, They did evill in the sight of the Lord, according to all that their Fathers had done.
If you will say this was Strange, God and his Prophet shall say, this was true. Read over the Chronicles of the Kings of Israel and Judah, and how many of them were nigro carbone notati, that have their lives drawn out with a black Coal, and when they have died, the Spirit of God hath bestowed no other Epitaph upon them than this, They did evil in the sighed of the Lord, according to all that their Father's had done.
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When that wicked Jezabel had a plot upon poore Naboth's body, what Instruments doth she make use of for that bloudy designe? no other than the Elders and Nobles of the City, the most noted personages of that place, who as soone as they had received the Queens Letters, sealed with the Kings privie Signet, they suborned two Knights of the Rost, to accuse Naboth of Blasphemy, that so by that meanes, the little piece of Fee simple which he had, might bee confiscated to the King. Wee have beene told of late by an eminent Lawyer, how the Iudges refused soure severall Letters, which Queen Elizabeth sent them, to have one of her servants put into an Office, that was contrarie to the Law,
When that wicked Jezebel had a plot upon poor Naboth's body, what Instruments does she make use of for that bloody Design? no other than the Elders and Nobles of the city, the most noted Personages of that place, who as soon as they had received the Queen's Letters, sealed with the Kings privy Signet, they suborned two Knights of the Rost, to accuse Naboth of Blasphemy, that so by that means, the little piece of Fee simple which he had, might be confiscated to the King. we have been told of late by an eminent Lawyer, how the Judges refused sour several Letters, which Queen Elizabeth sent them, to have one of her Servants put into an Office, that was contrary to the Law,
In our Saviours time, who were the maine Agents to set Iudas on worke to betray his Lord and Master? Why? who but the Great ones, the chiefe Priests and Elders that met at Counsell-Table about the businesse, in 27. Matth 1? But what need I trifle away time to prove this Truth, which hath beene so visible in these our dayes,
In our Saviors time, who were the main Agents to Set Iudas on work to betray his Lord and Master? Why? who but the Great ones, the chief Priests and Elders that met At Counsell-Table about the business, in 27. Matthew 1? But what need I trifle away time to prove this Truth, which hath been so visible in these our days,
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and stayned? What spots have beene found in some of the finest Lawne? And how have some Priests of the high places, rendied themselves vile, amongst the lowest of the people? And then for Moses his Chaire, how hath that beene made by some Cathedra pestilentiarum? what plagues and mischiefes have from thence over-spread the whole land? whereupon some have been so much afraid, to stand to the judgment of that Law, of which themselves had sometimes beene the Iudges.
and stained? What spots have been found in Some of the Finest Lawn? And how have Some Priests of the high places, rendied themselves vile, among the lowest of the people? And then for Moses his Chair, how hath that been made by Some Cathedra pestilentiarum? what plagues and mischiefs have from thence overspread the Whole land? whereupon Some have been so much afraid, to stand to the judgement of that Law, of which themselves had sometime been the Judges.
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To apply then, Are not the Greatest men alwayes the best? Then see here in the first place, the crookednesse of that Rule, by which most men walke, The Example of Great men, in 7. of Iohn 48. When some of the under-Officers stood faire for Converts,
To apply then, are not the Greatest men always the best? Then see Here in the First place, the crookedness of that Rule, by which most men walk, The Exampl of Great men, in 7. of John 48. When Some of the under-Officers stood fair for Converts,
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and expressed a good liking of Christ, what other argument doe they use, to dishearten them, but a Majori, Doe any of the Rulers or Pharisees beleeve in him? None but the ragged Regiment, a company of rude illiterate Rascalls, that know not the Law. What made the people so obstinate in their Idolatrie in Ieremiah's time,
and expressed a good liking of christ, what other argument do they use, to dishearten them, but a Majori, Do any of the Rulers or Pharisees believe in him? None but the ragged Regiment, a company of rude illiterate Rascals, that know not the Law. What made the people so obstinate in their Idolatry in Jeremiah's time,
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and so peremptorie against the Lord, and against his Prophet? what, but this the Example of past and present times? 44 Jer. 17. We will burne Incense to the Queen of Heaven, and pou•e out drinke-Offerings unto her:
and so peremptory against the Lord, and against his Prophet? what, but this the Exampl of past and present times? 44 Jer. 17. We will burn Incense to the Queen of Heaven, and pou•e out drinke-Offerings unto her:
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our Fathers did so, (before ever our heads were hot) and our Kings, and our Princes in the Cities of Iudah, and in the streets of Ierusalem. — Tutum est peccare autoribus istis.
our Father's did so, (before ever our Heads were hight) and our Kings, and our Princes in the Cities of Iudah, and in the streets of Ierusalem. — Tutum est Peccare autoribus istis.
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Our Fathers were good understanding men, and our Kings were no fooles, and our Princes were no Idiots, and shall we now be so saucy, to thinke our selves wiser than they, who had more wit in their little fingers,
Our Father's were good understanding men, and our Kings were no Fools, and our Princes were no Idiots, and shall we now be so saucy, to think our selves Wiser than they, who had more wit in their little fingers,
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than all we in our whole body? The storie is notoriously knowne of Roboald King of West-Frizeland, who being perswaded by Charle-maigne to receive Baptisme, withdrew his foot as he was stepping into the water,
than all we in our Whole body? The story is notoriously known of Roboald King of West-friesland, who being persuaded by Charle-maigne to receive Baptism, withdrew his foot as he was stepping into the water,
And yet alas, wee have too too many of this brood, that value the Examples of men, above the Precepts of God, and are ready to follow one Great leading man in their Countrie, in their Parish, (as Sheep doe their Bellweather ) though they venture (I say not the breaking of their neck, but) the losse of their soules, of God, of heaven, salvation, and All.
And yet alas, we have too too many of this brood, that valve the Examples of men, above the Precepts of God, and Are ready to follow one Great leading man in their Country, in their Parish, (as Sheep do their Bellwether) though they venture (I say not the breaking of their neck, but) the loss of their Souls, of God, of heaven, salvation, and All.
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But this now is not onely the Error of some of the more simple, and untutor'd Vulgar, but even of some that are reckoned for Great and Dominicall men in the worlds Kalendar. How have these made some of our greatest Masters in Israel their Rule, their Square, their Coppy, their Oracles? yea,
But this now is not only the Error of Some of the more simple, and untutored vulgar, but even of Some that Are reckoned for Great and dominical men in the world's Calendar. How have these made Some of our greatest Masters in Israel their Rule, their Square, their Copy, their Oracles? yea,
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even then when the Rule it selfe hath been Irregular, the Square out of order, the Coppy naught, and the Oracles themselves, not onely dubious but dangerous. Hath not the example of some great Masters of our Assemblies been too much observed by some,
even then when the Rule it self hath been Irregular, the Square out of order, the Copy nought, and the Oracles themselves, not only dubious but dangerous. Hath not the Exampl of Some great Masters of our Assemblies been too much observed by Some,
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and too violently obtruded upon others, even in those things, in which both Law and Conscience did justifie our warrantable Non-conformity? I would not be mistaken here,
and too violently obtruded upon Others, even in those things, in which both Law and Conscience did justify our warrantable Nonconformity? I would not be mistaken Here,
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onely this I would desire to know, whether by vertue of Canonicall Obedience, a man be bound to captivate his Sence and Reason to the meere pleasure of his Superiour, in that which is neither Law nor Honesty: and yet how farre this hath beene imposed by some, and practised by others, I leave to knowing men, both to see and censure.
only this I would desire to know, whither by virtue of Canonical obedience, a man be bound to captivate his Sense and Reason to the mere pleasure of his Superior, in that which is neither Law nor Honesty: and yet how Far this hath been imposed by Some, and practised by Others, I leave to knowing men, both to see and censure.
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But judge now with your selves, how unreasonable it were, to turn men into Apes? (ô imitatores servum pecus!) and bind them to observe (I say not the lawfull commands, but) the mere humours of some Learned man above us,
But judge now with your selves, how unreasonable it were, to turn men into Apes? (o Imitators servum pecus!) and bind them to observe (I say not the lawful commands, but) the mere humours of Some Learned man above us,
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even for those things which are charged upon them as erroneous; For my owne part I cannot divine, what account some great Rabbies will bee able to make,
even for those things which Are charged upon them as erroneous; For my own part I cannot divine, what account Some great Rabbies will be able to make,
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Let this therefore caution us for the future, that we doe not with Pythagoras his Schollers, too much magnifie the Ipse dixerit of the greatest Clerks, specially in those things that doe so nearely concerne our soules and salvation.
Let this Therefore caution us for the future, that we do not with Pythagoras his Scholars, too much magnify the Ipse dixerit of the greatest Clerks, specially in those things that do so nearly concern our Souls and salvation.
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Thou wilt both tell, and weigh thy Gold, though it be after thy Father, thou wilt not receive money upon trust; and wilt thou then take up thy Religion upon credit? Shall thy respect to any mans place, or opinion of any mans parts, enthrall thy Intellectualls, and put giues and fetters upon thy understanding? Wilt thou enflame that Free-borne Spirit of thine, thy Soule, to say,
Thou wilt both tell, and weigh thy Gold, though it be After thy Father, thou wilt not receive money upon trust; and wilt thou then take up thy Religion upon credit? Shall thy respect to any men place, or opinion of any men parts, enthral thy Intellectuals, and put gives and fetters upon thy understanding? Wilt thou inflame that Freeborn Spirit of thine, thy Soul, to say,
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There is a story of Walter Mapes, sometimes Arch. Deacon of Oxford, who relating the grosse Simony of the Pope, for confirming the Election of Reginald Bastard son to Iocelin, Bishop of Sarum, into the See of Bath, concludes his Narration thus, Sit tamen domina materque nostra Roma, baculus in aqua fractus,
There is a story of Walter Mapes, sometime Arch. Deacon of Oxford, who relating the gross Simony of the Pope, for confirming the Election of Reginald Bastard son to Jocelyn, Bishop of Sarum, into the See of Bath, concludes his Narration thus, Fit tamen domina materque nostra Roma, Baculus in aqua fractus,
& absit credere quae videmus, Though the Pope be most grossely Simonaicall, yet we must not be uncharitable, and as bad as he is, let us not thinke amisse of him:
& absit Believe Quae Videmus, Though the Pope be most grossly Simoniacal, yet we must not be uncharitable, and as bad as he is, let us not think amiss of him:
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and one that was much his Senior, yet to run crosse to Gods expresse order, though under pretence of Revelation from God, 'twas as much as his life was worth.
and one that was much his Senior, yet to run cross to God's express order, though under pretence of Revelation from God, 'twas as much as his life was worth.
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Let Great men be perswaded to be as eminent for their goodnesse, as they are for their greatnes. Art thou like Saul, head and shoulders above others? Let thy vertues be as conspicuous as thine honours: As the Historian said of Tiberius, Imperio maximus, and yet Exemplo major; Let thy good Example have a greater influence upon the minds of men,
Let Great men be persuaded to be as eminent for their Goodness, as they Are for their greatness. Art thou like Saul, head and shoulders above Others? Let thy Virtues be as conspicuous as thine honours: As the Historian said of Tiberius, Imperial Maximus, and yet Exemplo Major; Let thy good Exampl have a greater influence upon the minds of men,
Hath God made thee a Beauclerke, given thee abilities of wit and learning, honour God with thy head, & with thy heart. Let that knowledge which is in thee, be as the Light in the Watch-Tower, to guide and direct others, not as an Iguis fatuus, to draw and toll them along into bogs and Precipices.
Hath God made thee a Beauclerk, given thee abilities of wit and learning, honour God with thy head, & with thy heart. Let that knowledge which is in thee, be as the Light in the Watch-Tower, to guide and Direct Others, not as an Iguis fatuus, to draw and toll them along into bogs and Precipices.
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And yet this is not all, the mischiefe doth dilate it selfe further, even to vitiate and corrupt others, (for Schollers seldome goe to Hell alone) & make them threefold more the children of perdition.
And yet this is not all, the mischief does dilate it self further, even to vitiate and corrupt Others, (for Scholars seldom go to Hell alone) & make them threefold more the children of perdition.
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I have read of a woman, who living in professed doubt of the God-head, after better illumination & repentance, did often protest, that the vicious life of a great Schollar in that Town did conjure up those damnable doubts in her soule.
I have read of a woman, who living in professed doubt of the Godhead, After better illumination & Repentance, did often protest, that the vicious life of a great Scholar in that Town did conjure up those damnable doubts in her soul.
How wel then wil it become those, whom God hath set upon the pinnacle of the Temple, to honour him that is Mr. of the Temple? that others may fall downe on their face, and worship God,
How well then will it become those, whom God hath Set upon the pinnacle of the Temple, to honour him that is Mr. of the Temple? that Others may fallen down on their face, and worship God,
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Secondly, Art thou in any place of Eminencie in the State, either in Iudicature, Magistracy, or the like? the eye of the world is upon thee, look to thy selfe, and thy behaviour:
Secondly, Art thou in any place of Eminency in the State, either in Judicature, Magistracy, or the like? the eye of the world is upon thee, look to thy self, and thy behaviour:
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82 Psal. 61. O then you must be like him in Goodnesse. The adulteries of Iupiter and other Pagan Gods, did draw the people to imitate their wantonnesse,
82 Psalm 61. O then you must be like him in goodness. The adulteries of Iupiter and other Pagan God's, did draw the people to imitate their wantonness,
and Saint Austin gives the reason, Magis intuentur, quid fecerit Iupiter, quam quid docuit Plato, they heeded more what Iupiter did, than what Plato taught.
and Saint Austin gives the reason, Magis intuentur, quid fecerit Iupiter, quam quid Doctrine Plato, they heeded more what Iupiter did, than what Plato taught.
Oh then it is not for such Gods, (as God hath made some of you) to sweare by God. It is not for Kings O Lemuel to drinke wine, nor for Princes strong drinke.
O then it is not for such God's, (as God hath made Some of you) to swear by God. It is not for Kings Oh Lemuel to drink wine, nor for Princes strong drink.
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Such as these (you shall have the censure from a Reverend Divine) will better become an Ale-bench, than a Shire-bench, and are fitter to stand at the Barre, than to sit upon the judgement-seat. It must be otherwise with a good Magistrate, he must be drayned from the dregs and sifted from the bran of the ordinary sort of men,
Such as these (you shall have the censure from a Reverend Divine) will better become an Alebench, than a Shire-bench, and Are fitter to stand At the Bar, than to fit upon the judgement-seat. It must be otherwise with a good Magistrate, he must be drained from the dregs and sifted from the bran of the ordinary sort of men,
like a delicate Posie, hee must bee made up of the choysest flowers, or like the picture of Helena, which Xeuxis made (the verie Abstract and Epitome of all other beauties) whatsoever is faire and beautifull in others, must be admirably compos'd and wrought up in him.
like a delicate Posy, he must be made up of the Choicest flowers, or like the picture of Helena, which Xeuxis made (the very Abstract and Epitome of all other beauty's) whatsoever is fair and beautiful in Others, must be admirably composed and wrought up in him.
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Thou that punishest another for theft, dost thou steale? thou that dost cart another for his whoredome, dost thou commit adultery? thou that dost mulct and fine Church-robbers, dost thou commit sacriledge? thou that professest the Law, through breaking the Law dishonourest thou God? Non benè conveniunt nec in unn sode morantur.
Thou that punishest Another for theft, dost thou steal? thou that dost cart Another for his whoredom, dost thou commit adultery? thou that dost mulct and fine Church-robbers, dost thou commit sacrilege? thou that professest the Law, through breaking the Law dishonourest thou God? Non benè conveniunt nec in unn sode morantur.
Last of all, Hath God set thee in any eminent degree of Birth above the ordinary ranke of men? let not the ill example of thy life, obscure and cloud the splendor of thy Birth. Might I here presume to advise our younger Gentrie, (and I hope I may presume) I would earnestly beseech them to keep up the Credit of those Worshipfull,
Last of all, Hath God Set thee in any eminent degree of Birth above the ordinary rank of men? let not the ill Exampl of thy life, Obscure and cloud the splendour of thy Birth. Might I Here presume to Advice our younger Gentry, (and I hope I may presume) I would earnestly beseech them to keep up the Credit of those Worshipful,
I remember Barclay tells a story of a beggerly Cobler in Spaine, who when he lay upon his death bed, charged his sonne deeply to keep up the honour of his house and family, Memineris in majestatem assurgere familiâ tuâ dignam, as if he had beene some great Don Pedro, or the like.
I Remember Barclay tells a story of a beggarly Cobbler in Spain, who when he lay upon his death Bed, charged his son deeply to keep up the honour of his house and family, Memineris in majestatem assurgere familiâ tuâ dignam, as if he had been Some great DONE Pedro, or the like.
I should recommend this more seriously unto their thoughts and practise, to keep up the honour of their families by not stayning their owne honour, not to disparage the goodnes of their Birth, by the badnesse of their Life, not to disgrace their earthly parents, by being so unlike their hervenly Father.
I should recommend this more seriously unto their thoughts and practice, to keep up the honour of their families by not staining their own honour, not to disparage the Goodness of their Birth, by the badness of their Life, not to disgrace their earthly Parents, by being so unlike their hervenly Father.
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and Christ, and themselves more; that they would not spend more time in trimming their heads, than in ordering their hearts, in kembing their haire, than in saying their Prayers, and not bestow so much cost upon their bodies, which must be but meat for Wormes, and wholly neglect their soules which might bee companions for Angels: I should desire them likewise, to be as zealous for their Lord and Master, as they are oftentimes for their Mistresse, to be more in love with the vision of God the Creator, than with the painted vissage of a Creature: To give over Ben, and Shakespeare, and fall upon Moses and the Prophets, to be better read in Saint Peter than in Sir Philip, and not to read Monsieur Balzacs Letters with more delight,
and christ, and themselves more; that they would not spend more time in trimming their Heads, than in ordering their hearts, in kembing their hair, than in saying their Prayers, and not bestow so much cost upon their bodies, which must be but meat for Worms, and wholly neglect their Souls which might be Sodales for Angels: I should desire them likewise, to be as zealous for their Lord and Master, as they Are oftentimes for their Mistress, to be more in love with the vision of God the Creator, than with the painted visage of a Creature: To give over Ben, and Shakespeare, and fallen upon Moses and the prophets, to be better read in Saint Peter than in Sir Philip, and not to read Monsieur Balzacs Letters with more delight,
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than they doe Saint Pauls Epistles. Oh that such thoughts as these, might have some kindly working upon their soule, their Example then would be Magicall and Magneticall too, to charme and draw on others;
than they do Saint Paul's Epistles. O that such thoughts as these, might have Some kindly working upon their soul, their Exampl then would be Magical and Magnetical too, to charm and draw on Others;
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I have done with my first Observation, and have bestowed such a double portion of time upon this, that the share which the rest must have, will be the lesse:
I have done with my First Observation, and have bestowed such a double portion of time upon this, that the share which the rest must have, will be the less:
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Besides the Example of Nehemiah in the Text, wee have the practise of other holy men of God, to warrant us this Truth; of Elijah to Ahab, 1 King. 21.19, 20. Of Nathan to David, 2 Sam. 12. verse 9. Of Esay and Ieremy to the great men of their times:
Beside the Exampl of Nehemiah in the Text, we have the practice of other holy men of God, to warrant us this Truth; of Elijah to Ahab, 1 King. 21.19, 20. Of Nathan to David, 2 Sam. 12. verse 9. Of Isaiah and Ieremy to the great men of their times:
To apply, wee may then in the first place see and deplore the miserable unhappinesse in which great men are, in that they meet with so many flatterers abroad,
To apply, we may then in the First place see and deplore the miserable unhappiness in which great men Are, in that they meet with so many Flatterers abroad,
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for men were apt to praise and flatter them, in what ever they did; If they wrestle, then they that wrestle with them, will of purpose fall under them, and the like:
for men were apt to praise and flatter them, in what ever they did; If they wrestle, then they that wrestle with them, will of purpose fallen under them, and the like:
'Tis even so now a dayes, let great men doe what they please, never so inconsistent with Law and Conscience, they shall not want more than enough, to clap them upon the backe,
It's even so now a days, let great men do what they please, never so inconsistent with Law and Conscience, they shall not want more than enough, to clap them upon the back,
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and married Rowen ( Heng•stus daughter) a Pagan Woman, which distasted most of his Nobles and Commone, yet some there were of both ranks that encouraged him in it.
and married Rowen (Heng•stus daughter) a Pagan Woman, which distasted most of his Nobles and Common, yet Some there were of both ranks that encouraged him in it.
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Touch these great men, these Mountaines, and they wil fret, and fume, and smoak (just as Li•e, when you cast water upon it) you are but a pragmaticall fellow, a very saucy Priest to make so bold with your betters, Micaiah's Gate-house, Jeremiah's Dungeon, Daniels Den, and Peters prison were fit places to coole such hot liver'd Prophets as these, and the like.
Touch these great men, these Mountains, and they will fret, and fume, and smoke (just as Li•e, when you cast water upon it) you Are but a pragmatical fellow, a very saucy Priest to make so bold with your betters, Micaiah's Gatehouse, Jeremiah's Dungeon, Daniel's Den, and Peter's prison were fit places to cool such hight livered prophets as these, and the like.
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Let them (I say) be perswaded to love their owne soules, to suffer the word of Exhortation, yea and of Reproofe too, to suffer their Consciences to be gagged, and their ulcerous soules to bee searched and tented. What saith Solomon? He that loveth instruction loveth knowledge, but he that hateth reproofe is a Foole saith one Translation, brutus est saith Tremelius, is brutesh saith our last English, and fit for none but Nebuchadnezzar, to be fellow-Commoner with him among the Beasts of the field:
Let them (I say) be persuaded to love their own Souls, to suffer the word of Exhortation, yea and of Reproof too, to suffer their Consciences to be gagged, and their ulcerous Souls to be searched and tented. What Says Solomon? He that loves instruction loves knowledge, but he that hates reproof is a Fool Says one translation, brutus est Says Tremelius, is brutesh Says our last English, and fit for none but Nebuchadnezzar, to be fellow-Commoner with him among the Beasts of the field:
But then though a Minister doe it boldly, yet he must doe it wisely, not Satyrically, but Christianly, not reproachfully, but lovingly: And then as Solomon hath it most Elegantly, As an Eare-ring of Gold,
But then though a Minister do it boldly, yet he must do it wisely, not Satirically, but Christianly, not reproachfully, but lovingly: And then as Solomon hath it most Elegantly, As an Earring of Gold,
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And indeed the Eare can never bee an obedient Eare, till it meet with a reprover, that is a wise reprove•, NONLATINALPHABET, (saith Isodore; in his Epist. to Olympius the Presbyter) NONLATINALPHABET, Every one can finde fault,
And indeed the Ear can never be an obedient Ear, till it meet with a reprover, that is a wise reprove•,, (Says Isodore; in his Epistle to Olympius the Presbyter), Every one can find fault,
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and reprove another for the same, but he that will doe it handsomely as he ought, had need to be a very wise man Hence it comes to passe, that many from such like Mounts as these, doe oftentimes shed and spill their wit, in some bitter invective against sin, that they cannot be said so properly to reprove as raile.
and reprove Another for the same, but he that will do it handsomely as he ought, had need to be a very wise man Hence it comes to pass, that many from such like Mounts as these, do oftentimes shed and spill their wit, in Some bitter invective against since, that they cannot be said so properly to reprove as rail.
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I hope I shall not offend, if I instance in the profession of of the Law (that honourable profession) when some there be that would lay open the abuses done by some of that profession;
I hope I shall not offend, if I instance in the profession of of the Law (that honourable profession) when Some there be that would lay open the Abuses done by Some of that profession;
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yet in what manner doe they it? They dip their tongues in such Gall and Vineger, that their words easily betray them, not to be zealous against the sinne, but cholerick against the persons.
yet in what manner do they it? They dip their tongues in such Gall and Vinegar, that their words Easily betray them, not to be zealous against the sin, but choleric against the Persons.
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Besides, the very language it selfe, what is it oft times, but a few shreds and scraps dropt firm some Stage-Poet, at the Globe or Cock-pit, which they have carefully bookt up, to serve them for such an occasion:
Beside, the very language it self, what is it oft times, but a few shreds and scraps dropped firm Some Stage-Poet, At the Globe or Cockpit, which they have carefully booked up, to serve them for such an occasion:
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and dye in their sins) onely this, I would have it done Christian like, Divine-like, wisely, holily, lest a Satyre from the Pulpit be unhappily repaid with a Ieere at the Barre: and alwayes to remember this, That the Arch-Angel Michael did highly scorne it, to fall a railing,
and die in their Sins) only this, I would have it done Christian like, Divine-like, wisely, holily, lest a Satire from the Pulpit be unhappily repaid with a Jeer At the Bar: and always to Remember this, That the Arch-Angel Michael did highly scorn it, to fallen a railing,
A third Ʋse shall bee to perswade great men to hearken to wise councell; Let them be advised by him that was the wisest among the sons of Adam. Solomon in 7. Ecclesiast. 5. tis better to heare the rebuke of the wise, than the song of Fooles, better to heare them that will tell them their faults, than those that will tell them a tale, better to meet with sound Reprovers, that will lay Thornes in their way,
A third Ʋse shall be to persuade great men to harken to wise council; Let them be advised by him that was the Wisest among the Sons of Adam. Solomon in 7. Ecclesiatest. 5. this better to hear the rebuke of the wise, than the song of Fools, better to hear them that will tell them their Faults, than those that will tell them a tale, better to meet with found Reprovers, that will lay Thorns in their Way,
and learned? yet standers by see sometimes more than Gamesters, and those that stand upon Gods Watch-Tower can see further than those which stand but upon the levell. David the King,
and learned? yet standers by see sometime more than Gamesters, and those that stand upon God's Watch-Tower can see further than those which stand but upon the level. David the King,
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and God imployes him in a sad message to his Lord and Master, to take his choise of those three great Evills, War, Pestilence, and Famine; and yet the King did never put him out of the List,
and God employs him in a sad message to his Lord and Master, to take his choice of those three great Evils, War, Pestilence, and Famine; and yet the King did never put him out of the List,
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or turne him out of service. A vast difference there is betweene those two Kings, Ahab and David; when Elijah told Ahab of his murther and cruelty, he is an enemy to the Crowne: Hast thou found me, O mine enemy? But when Nathan tells David of his murther and adultery, he presently cryes peccavi, I have sinned, but doth not with Ieroboam stretch out his hand to cuffe the Prophet.
or turn him out of service. A vast difference there is between those two Kings, Ahab and David; when Elijah told Ahab of his murder and cruelty, he is an enemy to the Crown: Hast thou found me, Oh mine enemy? But when Nathan tells David of his murder and adultery, he presently cries peccavi, I have sinned, but does not with Jeroboam stretch out his hand to cuff the Prophet.
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O then farre be it from any man (be he never so Great ) to put a Gagge in the mouth of any faithfull Reprover; Oh doe not muzzle the mouth of him that speaketh,
O then Far be it from any man (be he never so Great) to put a Gag in the Mouth of any faithful Reprover; O do not muzzle the Mouth of him that speaks,
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Let me commend unto them the example of that godly King Edward the sixth, (that miraculum naturae, as Cardan called him ) who when Bishop Ridley, in a Sermon before the King had insisted much upon the necessity of good workes to be done, specially by great men, the King, (taking himselfe principally aymed at) after Sermon was ended, had private conference with the Bishop in his Gallerie, and desired the advice of that worthy Prelate, to put him in such a posture to doe that, which in his owne Conscience, (thus convicted) he saw he was bound to performe.
Let me commend unto them the Exampl of that godly King Edward the sixth, (that miraculum naturae, as Cardan called him) who when Bishop Ridley, in a Sermon before the King had insisted much upon the necessity of good works to be done, specially by great men, the King, (taking himself principally aimed At) After Sermon was ended, had private conference with the Bishop in his Gallery, and desired the Advice of that worthy Prelate, to put him in such a posture to do that, which in his own Conscience, (thus convicted) he saw he was bound to perform.
And the first Vse that I shall make of this, will be to perswade Magistrates to reduce that generall Rule of the Apostles unto particular practise, to perswade them (not to bee thornes, in one anothers eyes,
And the First Use that I shall make of this, will be to persuade Magistrates to reduce that general Rule of the Apostles unto particular practice, to persuade them (not to be thorns, in one another's eyes,
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but) to bee as Goads in one anothers sides, to forward one another in their place and station, those whose parts are meaner and lower, to set on worke those whose abilities are of a higher pitch:
but) to be as Goads in one another's sides, to forward one Another in their place and station, those whose parts Are meaner and lower, to Set on work those whose abilities Are of a higher pitch:
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Will you take it, not in my words, but in the language of a grave and learned Doctor? These men (sayth hee) have their names given them by Antiphrasis, like Diogines his man, Manes à manendo, because he would ever now and then be running away;
Will you take it, not in my words, but in the language of a grave and learned Doctor? These men (say he) have their names given them by Antiphrasis, like Diogenes his man, Manes à manendo, Because he would ever now and then be running away;
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perhaps more to shew their Iustice-ship than to doe Iustice. Doe not then such as these need some whetting, some edging, some spurring? Oh then that their fellow brethren would stirre and quicken them up in their Duties!
perhaps more to show their Justiceship than to do Justice Do not then such as these need Some whetting, Some edging, Some spurring? O then that their fellow brothers would stir and quicken them up in their Duties!
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a•que utilitas apparuerit, non odium pari•t, sed gratiam Lactan. Divin. tome cap. 6. The sinnes of the people will bee put upon the Magistrates score, if they doe not endeavour to suppresse them.
a•que utilitas apparuerit, non odium pari•t, sed gratiam Lactan Divine. tome cap. 6. The Sins of the people will be put upon the Magistrates score, if they do not endeavour to suppress them.
This is cleare in Aarons case, when Moses had substituted him to be his Deputy, while he was in the Mount, about Israels grand Charter, and the people in the interim had committed a Bull in substituting a Calfe for their God, Moses chargeth Aaron with the sinne;
This is clear in Aaron's case, when Moses had substituted him to be his Deputy, while he was in the Mount, about Israel's grand Charter, and the people in the interim had committed a Bull in substituting a Calf for their God, Moses charges Aaron with the sin;
who had the oversight of the people in his absence, what did this people doe unto thee, that thou hast brought so great a sinne upon them? Indeed Aaron would faine have shifted it off from himselfe, (and his Champion hath done his best to justifie him in it) as if he had not the least singer in the businesse, onely he took a company of Rings, jumbled them together,
who had the oversight of the people in his absence, what did this people do unto thee, that thou hast brought so great a sin upon them? Indeed Aaron would feign have shifted it off from himself, (and his Champion hath done his best to justify him in it) as if he had not the least singer in the business, only he took a company of Rings, jumbled them together,
The Calfe was made, no body can tell how: but this cannot serve his turne, the fault was his that was so facile and yeelding to them, whom he should have restrained and punished;
The Calf was made, no body can tell how: but this cannot serve his turn, the fault was his that was so facile and yielding to them, whom he should have restrained and punished;
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And this they doe when they lay the Reynes on the neck of the Multitude, who easily feeling the slack hand of their Governours, gallop on very furiously into all manner of most prodigious impieties.
And this they do when they lay the Reins on the neck of the Multitude, who Easily feeling the slack hand of their Governors, gallop on very furiously into all manner of most prodigious impieties.
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Nay have not some of these offenders found Advocates upon the Bench, rather than Iudges? Advocates to plead for them, sooner than Iudges to punish them? Was it never knowne that a Base Fidler hath beene countenanced against a Iustice of peace, and that in open Court too, in the very face of his Countrey? O what a dishonour will it be to the Tribunall of a Justice, to be made a Bawd and pander to sinne, to owne and father all the Basterdies, all the Rapes, all the Thefts, all the Villanies, which the damned roaring Crew of yoaklesse Belialists shall dare to commit.
Nay have not Some of these offenders found Advocates upon the Bench, rather than Judges? Advocates to plead for them, sooner than Judges to Punish them? Was it never known that a Base Fiddler hath been countenanced against a justice of peace, and that in open Court too, in the very face of his Country? O what a dishonour will it be to the Tribunal of a justice, to be made a Bawd and pander to sin, to own and father all the Basterdies, all the Rapes, all the Thefts, all the Villainies, which the damned roaring Crew of yoaklesse Belialists shall Dare to commit.
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As for you, the worthy Senators of this honourable City, keep up the credit of your owne Motto, Fideles in aeternum, to bee faithfull in the discharge of that trust which God and the King have imposed in you, in a due execution of those Lawes which are made for the punishment of those that doe evill, and for the prayse of them that doe well.
As for you, the worthy Senators of this honourable city, keep up the credit of your own Motto, Fideles in aeternum, to be faithful in the discharge of that trust which God and the King have imposed in you, in a due execution of those Laws which Are made for the punishment of those that do evil, and for the praise of them that do well.
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Oh let it never bee sayd of you, that the fire of zeale was cleane put out in the death of one holy Ignatius; you know my meaning, you are men, you are Christians, you are Magistrates,
O let it never be said of you, that the fire of zeal was clean put out in the death of one holy Ignatius; you know my meaning, you Are men, you Are Christians, you Are Magistrates,
that is, never take in other mens sins upon your owne Account by partiality, connivence, impunity, or the like: Two things it me recomend unto you, which may the better inable you to discharge that publique trust which is committed unto you.
that is, never take in other men's Sins upon your own Account by partiality, connivance, impunity, or the like: Two things it me recommend unto you, which may the better inable you to discharge that public trust which is committed unto you.
First, doe not enterfare, and clash one with another in the execuriou of Iustice, The States of the Ʋnited Provinces, (upon some difference between them and us) gave for their Impresse two pitchers, floating upon the water, with this word, Si collidimur frangimur, if we once fal a dashing, we shal all fal in pieces.
First, do not enterfare, and clash one with Another in the execuriou of justice, The States of the Ʋnited Provinces, (upon Some difference between them and us) gave for their impress two pitchers, floating upon the water, with this word, Si collidimur frangimur, if we once fall a dashing, we shall all fall in Pieces.
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though every one move his tongue: Iust like the Rats in the Fable, they all agreed 'twas sit the Cat should have a Bell about her neck (that they might have warning of their enemies comming) but the demurre was, who should put it on, and none would doe that.
though every one move his tongue: Just like the Rats in the Fable, they all agreed 'twas fit the Cat should have a Bell about her neck (that they might have warning of their enemies coming) but the demur was, who should put it on, and none would do that.
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That Magistrate which shall bee carefull to execute Gods Lawes, and the Kings, shall have no need to run to Paris or the Hague for refuge, he carries a Sanctuary in his owne bosome, such a one as Saint Paul had, The Testimony of a good Conscience, which will be good security for his forth-comming at any time.
That Magistrate which shall be careful to execute God's Laws, and the Kings, shall have no need to run to paris or the Hague for refuge, he carries a Sanctuary in his own bosom, such a one as Saint Paul had, The Testimony of a good Conscience, which will be good security for his forthcoming At any time.
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Look in the Law how readest thou? In the fourth Commandement, Remember the Sabbath day, and keep it holy• You know how often this is re-inforced in holy Scripture in sundry places.
Look in the Law how Readest thou? In the fourth Commandment, remember the Sabbath day, and keep it holy• You know how often this is reinforced in holy Scripture in sundry places.
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What, so strict as the Jewes? then we may not kindle a Fire, nor dresse Victualls; and what then shall the Prefacer doe, (he that made Dr. Prideaux his Lecture of the Sabbath to speake English against his will and minde) for Roast-meat; for want whereof he hath made such a bitter complaint?
What, so strict as the Jews? then we may not kindle a Fire, nor dress Victuals; and what then shall the Prefacer do, (he that made Dr. Prideaux his Lecture of the Sabbath to speak English against his will and mind) for Roast-meat; for want whereof he hath made such a bitter complaint?
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First, 'tis doubted by some (no ordinary Clerks) nay strongly denyed, that ever the Jews themselves, were bound to that rigid observation, that they should not be allowed to dresse meat for themselves:
First, it's doubted by Some (not ordinary Clerks) nay strongly denied, that ever the jews themselves, were bound to that rigid observation, that they should not be allowed to dress meat for themselves:
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And as for those Scriptures which seem to favour that opinion, you may receive satisfaction from those late Worthies, whose pens have laboured much in this Argument. And if I had the time to deliver you their mind,
And as for those Scriptures which seem to favour that opinion, you may receive satisfaction from those late Worthies, whose pens have laboured much in this Argument. And if I had the time to deliver you their mind,
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yet I should bee but a dull eccho to their silver Trumpets. Secondly, grant this Jewish strictnesse, yet that was but some piece of those Ceremonies which now (like our old Almanacks ) are super-annuated,
yet I should be but a dull echo to their silver Trumpets. Secondly, grant this Jewish strictness, yet that was but Some piece of those Ceremonies which now (like our old Almanacs) Are superannuated,
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and growne out of date, and were dead and buried with Christs body, but with this difference, never to arise again, to chaine and fetter our Consciences, as formerly they did.
and grown out of date, and were dead and buried with Christ body, but with this difference, never to arise again, to chain and fetter our Consciences, as formerly they did.
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I have no purpose to follow all those questions, which here might be moved, either of the exchange of the lewish Sabbath for the Christian, of the last day of the week,
I have no purpose to follow all those questions, which Here might be moved, either of the exchange of the lewish Sabbath for the Christian, of the last day of the Week,
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and Criticall, and yet Sabbath every jot as good, as Priest or Altar, which of late went for currant English: No more yet, concerning the Morality of our Christian Sabbath, what footing it hath in the fourth Commandement. Onely give me leave to bewaile the hard hap that Gods day hath met with, to be in worse condition than mans honour,
and Critical, and yet Sabbath every jot as good, as Priest or Altar, which of late went for currant English: No more yet, Concerning the Morality of our Christian Sabbath, what footing it hath in the fourth Commandment. Only give me leave to bewail the hard hap that God's day hath met with, to be in Worse condition than men honour,
Many other Quaeries would here be resolved, but that you may finde them full stated in those learned Treatises, which of late have been exposed to publike view,
Many other Queries would Here be resolved, but that you may find them full stated in those learned Treatises, which of late have been exposed to public view,
and might have beene much sooner (as well as the labours of other Worthies) but that the world was so much troubled with sore Eyes, that it could not endure to look upon such glorious lights. But if there are any who cannot find the mind and leisure to peruse those larger Treatises, let them consult with that short, but accurate Discourse, of the learned Dr. Hake wels upon this subject; there he shal have NONLATINALPHABET, much in few words,
and might have been much sooner (as well as the labours of other Worthies) but that the world was so much troubled with soar Eyes, that it could not endure to look upon such glorious lights. But if there Are any who cannot find the mind and leisure to peruse those larger Treatises, let them consult with that short, but accurate Discourse, of the learned Dr. Hake wells upon this Subject; there he shall have, much in few words,
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and I will say no more of it but this, The Image of Caesar may be as lively drawne out in a small piece of Coyne (and sometimes with more Art, as in a larger Table.
and I will say no more of it but this, The Image of Caesar may be as lively drawn out in a small piece of Coin (and sometime with more Art, as in a larger Table.
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Is the prophanation of Gods Sabboth, such a grievous sin? Oh then let this strike terrour into the hearts of all those, that profane the Lords Day God is a jealous God, jealous of his owne honour,
Is the profanation of God's Sabbath, such a grievous since? O then let this strike terror into the hearts of all those, that profane the lords Day God is a jealous God, jealous of his own honour,
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and his owne Worship, he will ease himselfe of his adversaries, and be avenged of his enemies, even all those that shall pollute his Sabboths: he that did but gather sticks on the Sabboth day, was payd home with stones. And yet some there are, which will not sticke at greater matters than these.
and his own Worship, he will ease himself of his Adversaries, and be avenged of his enemies, even all those that shall pollute his Sabbaths: he that did but gather sticks on the Sabbath day, was paid home with stones. And yet Some there Are, which will not stick At greater matters than these.
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First, by doing just nothing, making it a day of idlenesse, and this is Sabbatum Asinorum, their Oxe and their Asse may keep as good a Sabbath as this.
First, by doing just nothing, making it a day of idleness, and this is Sabbatum Of the asses, their Ox and their Ass may keep as good a Sabbath as this.
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and this is Sabbatum aurei vituli; such a Sabboth is the Israelites kept, when they made themselves merry with a Calfe, setting themselves downe to eate and drinke, and rose up to play.
and this is Sabbatum Aurei Calfs; such a Sabbath is the Israelites kept, when they made themselves merry with a Calf, setting themselves down to eat and drink, and rose up to play.
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and what hath God done to it? Surely, great is the misery befalne those Germane Churches; And the time wherein the first blow was given, is not to be forgotten, which was upon the Sabboth day:
and what hath God done to it? Surely, great is the misery befallen those Germane Churches; And the time wherein the First blow was given, is not to be forgotten, which was upon the Sabbath day:
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upon that day was Prague lost (I owe both the observation and inference to a Reverend Divine ) And what one thing have all those Churches failed in more,
upon that day was Prague lost (I owe both the observation and Inference to a Reverend Divine) And what one thing have all those Churches failed in more,
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than in the religious observation of the Lords Day; They neglected to sanctifie God on that day by their Obedience, and God would be sanctified upon them by his Justice. Oh then let not England bee high minded, but scare;
than in the religious observation of the lords Day; They neglected to sanctify God on that day by their obedience, and God would be sanctified upon them by his justice. O then let not England be high minded, but scare;
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If you will not hearken to me, to hallow the Sabboth day, then will I kindle a sire in the Gates of Jerusalem, and it shall devoure the Palaces thereof,
If you will not harken to me, to hallow the Sabbath day, then will I kindle a sire in the Gates of Jerusalem, and it shall devour the Palaces thereof,
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The Magistrates are Custodes utriusque tabulae, They have charge of both Tables, and if they be remisse and negligent, to punish the violations of Gods Lawes, God will not be behinde hand to punish them;
The Magistrates Are Custodes utriusque tabulae, They have charge of both Tables, and if they be remiss and negligent, to Punish the violations of God's Laws, God will not be behind hand to Punish them;
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And in whom then doth it rest, to see those Lawes to be put in Execution, NONLATINALPHABET (saith Aristotle ) NONLATINALPHABET, Tis all one in the Issue, to make no Law, as not to execute the Law.
And in whom then does it rest, to see those Laws to be put in Execution, (Says Aristotle), This all one in the Issue, to make no Law, as not to execute the Law.
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'Tis strange to behold the generall pollution of Gods day, to see how the world is growne perfectly prophane, and can play on the Lords day without booke. Tis a sad complaint, which a Reverend Prelate sometimes made, The Sabbath of the Lord, the Sanctified day of his Rest is shamefully troubled, and disquieted.
It's strange to behold the general pollution of God's day, to see how the world is grown perfectly profane, and can play on the lords day without book. This a sad complaint, which a Reverend Prelate sometime made, The Sabbath of the Lord, the Sanctified day of his Rest is shamefully troubled, and disquieted.
The common dayes in the weeke are happier in their seasons, than the Lords Sabbaths. The Sabbath is reserved as the unprositable day of the seven (mark you his words, The Sabbath (and he was no Babe at that Age to be taught English ) for idlenesse, sleeping, walking, rioting, tipling, bowling, dancing, and what not? What,
The Common days in the Week Are Happier in their seasons, than the lords Sabbaths. The Sabbath is reserved as the unprofitable day of the seven (mark you his words, The Sabbath (and he was no Babe At that Age to be taught English) for idleness, sleeping, walking, rioting, tippling, bowling, dancing, and what not? What,
and Dancing too? Sure the Bishop and the Geographer are of two minds, who hath found out dancing to be such an effectuall meanes, for the conversion of Papists;
and Dancing too? Sure the Bishop and the Geographer Are of two minds, who hath found out dancing to be such an effectual means, for the conversion of Papists;
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that had it not been for some strait laced Divines (as hee calls them) of the Reformed Church in France, who have so bitterly inveighed against that sport, many more Catholiques (I hope he meanes pseudo-catholiques ) had been reformed.
that had it not been for Some strait laced Divines (as he calls them) of the Reformed Church in France, who have so bitterly inveighed against that sport, many more Catholics (I hope he means pseudo-catholics) had been reformed.
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The Counsell which good Ignatius gives, is much otherwise, NONLATINALPHABET, Let us keep the Sabbath in a spirituall manner, to be (as St. John was) in the spirit on the Lords day, imployed in holy and spirituall exercises, not in bodily pleasures and Recreations, NONLATINALPHABET.
The Counsel which good Ignatius gives, is much otherwise,, Let us keep the Sabbath in a spiritual manner, to be (as Saint John was) in the Spirit on the lords day, employed in holy and spiritual exercises, not in bodily pleasures and Recreations,.
See how that holy Father breaths nothing but ranke Puritanisme: Let them busie their heads in admiration of the works of God, and not give their mind to play and dancing. How like you now? Two Bishops, one of later; the other of elder times, (more also might be added, both from old and new ) zealous and punctuall, in the religious observation of Gods holy day. But aetas parentum pejor avis, tulit nos nequiores, Children have risen up against the Gray-headed, and the base against the honourable;
See how that holy Father breathes nothing but rank Puritanism: Let them busy their Heads in admiration of the works of God, and not give their mind to play and dancing. How like you now? Two Bishops, one of later; the other of elder times, (more also might be added, both from old and new) zealous and punctual, in the religious observation of God's holy day. But Aetas Parents pejor avis, tulit nos nequiores, Children have risen up against the Gray-headed, and the base against the honourable;
Oh then it highly concernes those, whom God hath substituted to be his Vice gerents, to vindicate the contempt of his holy-Lawes, that in particular of his holy-day, to free it not onely from the abuse thereof, by Hueksters, Pedlers, Carriers, and the like;
O then it highly concerns those, whom God hath substituted to be his Vice gerents, to vindicate the contempt of his holy-Lawes, that in particular of his holiday, to free it not only from the abuse thereof, by Hueksters, Pedlars, Carriers, and the like;
and I shall speak the words of truth and sobernesse. 'Twas within these 15 years that a most wholsome order was made by the Iudges of this Circuit, for the suppressing of Church-Ales and Revells, which in many places is Sabbath-day work.
and I shall speak the words of truth and soberness. 'Twas within these 15 Years that a most wholesome order was made by the Judges of this Circuit, for the suppressing of Church-Ales and Revels, which in many places is Sabbath-day work.
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so wholsome an order, which now (like the engravings on Tomb stones ) is quite worn out, might rceive new force and vigour, that so you would be pleased with the sword of Iustice, to stab all those unlawfull Assemblies, (meere Conventicles of bad fellowes) that they may receive their deaths wound.
so wholesome an order, which now (like the engravings on Tomb stones) is quite worn out, might rceive new force and vigour, that so you would be pleased with the sword of justice, to stab all those unlawful Assemblies, (mere Conventicles of bad Fellows) that they may receive their death's wound.
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Wound the hairy scalpe of such, as goe on to wound God in his name in his day, in his service, in his servants. We may p••ach against these disorders so long, till we spit out our very Lungs;
Wound the hairy scalp of such, as go on to wound God in his name in his day, in his service, in his Servants. We may p••ach against these disorders so long, till we spit out our very Lungs;
our words said I? nay the word of God himselfe, though it be a double edged sword, yet it shall cut no more than a wooden Dagger, unlesse (as Iron sharpneth Iron ) it be whetted up,
our words said I? nay the word of God himself, though it be a double edged sword, yet it shall Cut no more than a wooden Dagger, unless (as Iron sharpeneth Iron) it be whetted up,
and made keener by yours. Oh then beare not the sword in vaine, like St. Paul in a Glasse-window, unite it to the Ephod, the Ephod shall sanctifie that, and let that defend the Ephod.
and made keener by yours. O then bear not the sword in vain, like Saint Paul in a Glass-window, unite it to the Ephod, the Ephod shall sanctify that, and let that defend the Ephod.
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First then, let them set up first a learned Ministery, such as may be able to convince Gain-sayers, and stop the mouth of the Adversary, lest unhappily a good Cause may suffer by a weak Champion. See that they bee NONLATINALPHABET, men fit to teach:
First then, let them Set up First a learned Ministry, such as may be able to convince Gainsayers, and stop the Mouth of the Adversary, lest unhappily a good Cause may suffer by a weak Champion. See that they be, men fit to teach:
If the light which should bee in them be darknesse, quantae tenebra I how great must that darknesse be? if those which should be seers are blind themselves,
If the Light which should be in them be darkness, How Large tenebra I how great must that darkness be? if those which should be seers Are blind themselves,
These may cloath themselves with the Fleece of the Flocke, and feed themselves with the fat of the Lambs; but I can never perswade my selfe that that can be wholsome meat which is saucod with the bloud of soules. Thirdly, a godly Ministery, such whose light may so shine before men, that men may see their good workes.
These may cloth themselves with the Fleece of the Flock, and feed themselves with the fat of the Lambs; but I can never persuade my self that that can be wholesome meat which is saucod with the blood of Souls. Thirdly, a godly Ministry, such whose Light may so shine before men, that men may see their good works.
The Painter teacheth his Boyes more by pen and pencill, than he doth by Rule and Precept. Men will doe as they see done, and not as they heare taught. A Sermon well preached in the fore-noon, and confuted by bad Example in the afternoon, is never like to doe much good.
The Painter Teaches his Boys more by pen and pencil, than he does by Rule and Precept. Men will do as they see done, and not as they hear taught. A Sermon well preached in the forenoon, and confuted by bad Exampl in the afternoon, is never like to do much good.
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Then secondly; to provide a liberall maintenance fit for such a Ministery, I speak not for silken-ignorance, or velvetlazinesse; for those which have more wages than five honest men, and yet doe not the tenth part of the worke o one of them; but for the labouring Oxe, the painfull, studying, preaching, living Clergy, seed them with food convenient for them (I meane not that Convenientia Natura only,
Then secondly; to provide a liberal maintenance fit for such a Ministry, I speak not for silken-ignorance, or velvetlazinesse; for those which have more wages than five honest men, and yet do not the tenth part of the work oh one of them; but for the labouring Ox, the painful, studying, preaching, living Clergy, seed them with food convenient for them (I mean not that Convenientia Nature only,
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but Convenientia personae too) not as they are Men onely, but as they are Schollars, as they are Ministers let them have convenient meat, convenient Apparell, and Books convenient for them.
but Convenientia personae too) not as they Are Men only, but as they Are Scholars, as they Are Ministers let them have convenient meat, convenient Apparel, and Books convenient for them.
Let them have enough for themselves, and so much besides, as may enable them to goe in Equipage at least with Infidels, that they may be able to provide for posterity,
Let them have enough for themselves, and so much beside, as may enable them to go in Equipage At least with Infidels, that they may be able to provide for posterity,
And here now we may justly take occasion to blesse God for that pawne and earnest, which the Worthies of our Israel have given us, of their care and endeavour, both for hindering the prophaning,
And Here now we may justly take occasion to bless God for that pawn and earnest, which the Worthies of our Israel have given us, of their care and endeavour, both for hindering the profaning,
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and further the sanctifying of Gods day, and that by procuring a learned, painfull, and godly Clergy, and answerable maintenance fit for such a Clergie. A great doore,
and further the sanctifying of God's day, and that by procuring a learned, painful, and godly Clergy, and answerable maintenance fit for such a Clergy. A great door,
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In St. Pauls time there was NONLATINALPHABET, a Rub in the way, a pull-back, that hindred the Revelation of Antichrist; till that was removed Antichrist, could not appeare fully and at length.
In Saint Paul's time there was, a Rub in the Way, a pull-back, that hindered the Revelation of Antichrist; till that was removed Antichrist, could not appear Fully and At length.
There is now also, NONLATINALPHABET, some block, some mountaine cast in the way between a gracious King, and his faithfull Councell, That Christ himselfe cannot yet appeare so glorious in his Temple, in that beauty of holinesse, which we hope and pray for, Church-Worke cannot but be long adoing,
There is now also,, Some block, Some mountain cast in the Way between a gracious King, and his faithful Council, That christ himself cannot yet appear so glorious in his Temple, in that beauty of holiness, which we hope and pray for, Church-Worke cannot but be long adoing,
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and 'tis much that any thing at all hath been done, when the way to it hath been, (as bad as Hannibals was over the Alps) so alto gether unpassable, that those who have set themselves to this worke, have made their way with Vineger, in much bitternesse of spirit; In journeying often, in perills by their owne Countrey-men, in perils in the City, in perils among false brethren, in wearinesse and painfulnesse, in watchings often, in fastings often, and the like.
and it's much that any thing At all hath been done, when the Way to it hath been, (as bad as Hannibals was over the Alps) so alto gether unpassable, that those who have Set themselves to this work, have made their Way with Vinegar, in much bitterness of Spirit; In journeying often, in perils by their own Countrymen, in perils in the city, in perils among false brothers, in weariness and painfulness, in watchings often, in Fastings often, and the like.
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What now remaines for us, but that we doe our best, to quench those flames, that are unhappily broken out, not to po••re in Oyle, but as much water as possibly we can:
What now remains for us, but that we do our best, to quench those flames, that Are unhappily broken out, not to po••re in Oil, but as much water as possibly we can:
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Oh then let us bestirre our selves, to seek unto God, that it would please him to unite the dislocated members of this State, that the Head may give influence to the Members; and the Members be serviceable to the Head, that both Head and Members may serve the God of both,
O then let us Bestir our selves, to seek unto God, that it would please him to unite the dislocated members of this State, that the Head may give influence to the Members; and the Members be serviceable to the Head, that both Head and Members may serve the God of both,
that so our Zerubbabels may either finde no more Mountaines, or make them none, but that they may bring forth the Head-stone of the Temple with shoutings,
that so our Zerubbabels may either find no more Mountains, or make them none, but that they may bring forth the Headstone of the Temple with shoutings,
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and all the ends of the world shall feare him Consider what hath been said, and the Lord give you understanding in all things. Amen. Gloria Deo in Excelsis. FINIS.
and all the ends of the world shall Fear him Consider what hath been said, and the Lord give you understanding in all things. Amen. Gloria God in Excelsis. FINIS.
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Subditi ob ligātur obedire superio ribus, in his Dutaxat, respectu quorum sunt superiores, & dum regulas sua dominationis non excedunt. Ioh. Gerson in Regulis Moral.
Subditi ob ligātur Obedire superio ribus, in his Dutaxat, respectu quorum sunt Superiores, & dum regulas sua dominationis non excedunt. John Gerson in Regulis Moral.
Veritas aspera est, verùm amaritudo ejus utilior est, & integris sensibus gratier, quam meretrican tis lingue distillans savus Ioh. S. de nugis Curialium l. 3. c. 6.
Veritas Aspera est, verùm amaritudo His utilior est, & integris sensibus gratier, quam meretrican this Lingue distillans Savus John S. de Trifles Curialium l. 3. c. 6.
27 Prov 6. Veritas licèt ad prasens sit insuavis lamen cum fiuctus ejus atque utilitas apparuerit, non odium pariet, sed gratiam Lactan. Divin. instit. Bpitome cap. 6.
27 Curae 6. Veritas licèt ad prasens sit insuavis lamen cum fiuctus His atque utilitas apparuerit, non odium pariet, sed gratiam Lactan Divine. Institutio. Bpitome cap. 6.
Mr. Ign. Iourdaine, a late worthy Alderman of that City; of whom I may more truely speak, than the Historian did of Amil. Paulus, Vir in tantum laudandus fuit, in quantum intelligi virtus potest. Pat. L. 1.
Mr. Ignis Iourdaine, a late worthy Alderman of that city; of whom I may more truly speak, than the Historian did of Amil. Paulus, Vir in Tantum laudandus fuit, in quantum intelligi virtus potest. Pat. L. 1.
V. The Translators Preface. Sol. Bishop Lakes The sis de Sabbato, in sine Dr. Twisse of the Morality of the 4. Com. and Master George Walkers Doctr. of the Sab hath.
V. The Translators Preface. Sol. Bishop Lake's The sis de Sabbath, in sine Dr. Twisse of the Morality of the 4. Come and Master George Walkers Doctrine of the Sab hath.
Mr. F. Rous his Cathol. Charity kept back, of whose labours M. Bolton in Ser. 1 Cor. 2 26. had a better opinion Discourse of the Institut. Dignity, & •nd •f the Lords day.
Mr. F. Rous his Cathol. Charity kept back, of whose labours M. Bolton in Ser. 1 Cor. 2 26. had a better opinion Discourse of the Institute. Dignity, & •nd •f the lords day.
