Calebs integrity in following the Lord fully, in a sermon preached at St. Margarets Westminster, before the Honourable House of Commons, at their late solemne and publick fast, Novemb: 30th. 1642. By Richard Vines, Mr. of Arts of Magd. Colledge in Camb: and minister of the gospell at Weddington in the county of Warr:
NUMBERS XIV-XXIV. But my servant Caleb because he had another Spirit with him, (or in him) and hath followed me fully, ( Hebr. hath fulfilled after me) him will I bring into the Land whereinto he went,
NUMBERS XIV-XXIV. But my servant Caleb Because he had Another Spirit with him, (or in him) and hath followed me Fully, (Hebrew hath fulfilled After me) him will I bring into the Land whereinto he went,
is a narrative of one of the murmurings of the Israelites, which famous sinne of theirs is exprest in some variety of stile, being elsewhere called Temptation of God,
is a narrative of one of the murmurings of the Israelites, which famous sin of theirs is expressed in Some variety of style, being elsewhere called Temptation of God,
or in expectation of good from God, and yet withall, so incountred with temptations and obstructions of their hopes, wave after wave, that they cannot unto themselves by faith reconcile the promise,
or in expectation of good from God, and yet withal, so encountered with temptations and obstructions of their hope's, wave After wave, that they cannot unto themselves by faith reconcile the promise,
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But if his present hand make them cry, Alas for the day is great, It is even the time of Jacobs trouble (and who will not shrinke at the first putting his feete into cold water) yet to over-beleeve sence,
But if his present hand make them cry, Alas for the day is great, It is even the time of Jacobs trouble (and who will not shrink At the First putting his feet into cold water) yet to over-believe sense,
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The Tenth, so God himselfe numbers it, who, as he keepes a Booke of every mans particular sins (as the phrase of blotting out imports) and whereof every mans conscience is a counter part,
The Tenth, so God himself numbers it, who, as he keeps a Book of every men particular Sins (as the phrase of blotting out imports) and whereof every men conscience is a counter part,
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The greatest, for besides that it is after nine, and the repetition of a sinne makes the latter eo nomine the greater, ( Ezra 9. 14. Should we againe breake thy Commandements ) I say, abs { que } ho•, their other murmurings arose upon their want of flesh, bread, water,
The greatest, for beside that it is After nine, and the repetition of a sin makes the latter eo nomine the greater, (Ezra 9. 14. Should we again break thy commandments) I say, abs { que } ho•, their other murmurings arose upon their want of Flesh, bred, water,
This strikes at the roote, at the throate of all, for now being in Paran, or at the Mountaine of the Amorites, in the very borders of the Land of their rest, ready to put in their sickle to reape the promise made to Abraham so many hundred yeares before.
This strikes At the root, At the throat of all, for now being in Paran, or At the Mountain of the amorites, in the very borders of the Land of their rest, ready to put in their fickle to reap the promise made to Abraham so many hundred Years before.
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nay a grave in Egypt, before such an adventure, would God that we had died in Egypt, Ver. 2. Or would God wee had dyed in the wildernesse, any grave would serve their indignation, rather then they would put on for this inheritance;
nay a grave in Egypt, before such an adventure, would God that we had died in Egypt, Ver. 2. Or would God we had died in the Wilderness, any grave would serve their Indignation, rather then they would put on for this inheritance;
And what was the consequence? God was provoked, and in his wrath swore an oath exclusive of this people, led them off the borders of the Land a 40. years march in the wildernesse,
And what was the consequence? God was provoked, and in his wrath swore an oath exclusive of this people, led them off the borders of the Land a 40. Years march in the Wilderness,
That if after all our other Nationall provocations of God, for which wee have long deserved, that the hand should write upon the wall, that God hath numbred our Kingdome and finisht it.
That if After all our other National provocations of God, for which we have long deserved, that the hand should write upon the wall, that God hath numbered our Kingdom and finished it.
and then prove, as I may so say, run-awayes from Edge Hil, and stumble at the threshold, despising the offer, cancelling our former prayers, scandalizing our selves, saying, The time is not come, the time the Lords house should be built, and so wish for Captaines that we may returne into Egipt, as this people, Vers. 4. Might wee not feare such another oath of God against us,
and then prove, as I may so say, runaways from Edge Hil, and Stumble At the threshold, despising the offer, cancelling our former Prayers, scandalizing our selves, saying, The time is not come, the time the lords house should be built, and so wish for Captains that we may return into Egypt, as this people, Vers. 4. Might we not Fear such Another oath of God against us,
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but the heate of insolency and rage, All the Congregation bad stone them with stones, Vers. 10. Spirituall arguments to a carnall heart, are but warme clothes to a dead man;
but the heat of insolency and rage, All the Congregation bad stone them with stones, Vers. 10. Spiritual Arguments to a carnal heart, Are but warm clothes to a dead man;
On the contrary, Caleb values God alone against all that can be said, and makes the Giants but Pismires to his faith, by setting God by them, of such down-weight is God, to a spirit of faith, in that very thing wherein to an unbeleever he doth not so much as stirre, much lesse turne the beame.
On the contrary, Caleb value's God alone against all that can be said, and makes the Giants but Pismires to his faith, by setting God by them, of such down-weight is God, to a Spirit of faith, in that very thing wherein to an unbeliever he does not so much as stir, much less turn the beam.
So much for the survey of the Suburbs of the Text, whereby you already doe perceive, that here is something that is proper to the Meridian of our owne case.
So much for the survey of the Suburbs of the Text, whereby you already do perceive, that Here is something that is proper to the Meridian of our own case.
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And now I am at the words, which are an exception of Caleb out of the number of them, whom God by oath peremptorily excluded the Land of promise for their Rebellion,
And now I am At the words, which Are an exception of Caleb out of the number of them, whom God by oath peremptorily excluded the Land of promise for their Rebellion,
and therein we have, 1. Gods testimony of him. 2. Gods promise to him. 1. Gods testimony of him. 1. He hath fulfilled after me. 2. He had another spirit with him. 2. Gods promise to him.
and therein we have, 1. God's testimony of him. 2. God's promise to him. 1. God's testimony of him. 1. He hath fulfilled After me. 2. He had Another Spirit with him. 2. God's promise to him.
I begin with Gods testimony of this servant of his, He hath fulfilled after me, which after this time you may observe to be set as a marke of honour upon this man:
I begin with God's testimony of this servant of his, He hath fulfilled After me, which After this time you may observe to be Set as a mark of honour upon this man:
yet dangerously as to himselfe for my sake, and managed it to the best advantage of my honour, by valuing me, my promise, presence, power, against all Objections made by humane wisedome;
yet dangerously as to himself for my sake, and managed it to the best advantage of my honour, by valuing me, my promise, presence, power, against all Objections made by humane Wisdom;
for how many doe NONLATINALPHABET, cauponari verbum Dei, as the Apostle speakes, dashing and mixing as Hucksters doe their wares, adulterating the pure word with their owne crude fancies,
for how many do, cauponari verbum Dei, as the Apostle speaks, dashing and mixing as Hucksters do their wares, adulterating the pure word with their own crude fancies,
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The Observations that offer themselves willingly are these. 1. That God makes great reckoning of, and gives speciall testimony unto such his servants who fulfill after him.
The Observations that offer themselves willingly Are these. 1. That God makes great reckoning of, and gives special testimony unto such his Servants who fulfil After him.
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My servant Caleb hath fullfilled after me. 2. To fulfill after the Lord, proceeds from another spirit than the unbeleeving Israelites are acted withall.
My servant Caleb hath Fulfilled After me. 2. To fulfil After the Lord, proceeds from Another Spirit than the unbelieving Israelites Are acted withal.
For the first, it is not Calebs commendation onely, but every mans duty also, who beares this stile, My Servant. You heare that Solomon who out of complyance with his wives, tooke in also,
For the First, it is not Calebs commendation only, but every men duty also, who bears this style, My Servant. You hear that Solomon who out of compliance with his wives, took in also,
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and Iehu who out of compliance with that pollicy which proved fatall to that Kingdome, not casting out that Ieroboamiticall Idolatry in being, is likewise charged, 2 King. 10. 31. Not to have observed to walke in the Law of the Lord with all h•• heart:
and Iehu who out of compliance with that policy which proved fatal to that Kingdom, not casting out that Ieroboamiticall Idolatry in being, is likewise charged, 2 King. 10. 31. Not to have observed to walk in the Law of the Lord with all h•• heart:
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Nor are these meerly Evangelicall counsels to some perfect men, but obligatory of all Christians, otherwise that weight could not be laid on, which is, Whosoever doth not this cannot be my Disciple, And indeed,
Nor Are these merely Evangelical Counsels to Some perfect men, but obligatory of all Christians, otherwise that weight could not be laid on, which is, Whosoever does not this cannot be my Disciple, And indeed,
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so is self-denyall and the whole sale of all for Christ, it is the first lesson, howsoever it be last that is well learned, being the onely removens prohibens, that which removes all impediments of our fulfilling after Christ.
so is self-denial and the Whole sale of all for christ, it is the First Lesson, howsoever it be last that is well learned, being the only Removens prohibens, that which removes all impediments of our fulfilling After christ.
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so ours, opposite to the restitution of Gods worship to it's native simplicity, doe bespeake the same, being such, In quibus animum firmare oportet constantibus exemplis, as he in Tacitus.
so ours, opposite to the restitution of God's worship to it's native simplicity, do bespeak the same, being such, In quibus animum firmare oportet constantibus exemplis, as he in Tacitus.
For the opening of this Point, we shall consider, 1. What ground-worke is requisite to be laid in a man, that he may fulfill after the Lord. 2. What it is to fulfill after him. 3. Why we should fulfill after him.
For the opening of this Point, we shall Consider, 1. What groundwork is requisite to be laid in a man, that he may fulfil After the Lord. 2. What it is to fulfil After him. 3. Why we should fulfil After him.
For the first of the three, I shall acquit it in foure things, of which the second will rise out of the first, the third out of the second, the fourth out of the third.
For the First of the three, I shall acquit it in foure things, of which the second will rise out of the First, the third out of the second, the fourth out of the third.
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1. The first and indeed the root of all the rest, is this, that there be in a man a principle of saving faith, closing with Christ to secure the present and finall estate of the soule,
1. The First and indeed the root of all the rest, is this, that there be in a man a principle of Saving faith, closing with christ to secure the present and final estate of the soul,
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and then it will follow, that he that hath cast his soule on Christ by faith, securing the maine estate thereof, shall the more easily cast away his life, estate, &c. in a particular cause for him.
and then it will follow, that he that hath cast his soul on christ by faith, securing the main estate thereof, shall the more Easily cast away his life, estate, etc. in a particular cause for him.
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He that through all the pangs and struglings of the new-birth, discouragements at the weight and height of his sinnes, oppositions of reasonings, delusions and flatteries of self-righteousnesse, violence of hell it selfe, hath shot the maine gulfe and hath landed in Christ, shall with more facility lay aside his lesser, his outward interests for him:
He that through all the pangs and strugglings of the New birth, discouragements At the weight and height of his Sins, oppositions of reasonings, delusions and flatteries of self-righteousness, violence of hell it self, hath shot the main gulf and hath landed in christ, shall with more facility lay aside his lesser, his outward interests for him:
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as for ought he knowes may at one blow kill him and damne him, or in a moment, send him both to his grave and hell, it makes a man follow the Lord fully,
as for ought he knows may At one blow kill him and damn him, or in a moment, send him both to his grave and hell, it makes a man follow the Lord Fully,
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when it is upon it's owne dung-hill, I meane in a sensible danger, natures retraction of itselfe from a visible feare may causethe pulse of a Christian which beats truely and strongly in the maine point, the state of the soule, to intermit and faulter at such a time;
when it is upon it's own dunghill, I mean in a sensible danger, nature's retraction of itself from a visible Fear may Causes pulse of a Christian which beats truly and strongly in the main point, the state of the soul, to intermit and falter At such a time;
but the needle will returne to the true point againe upon self-recollection, That godlinesse hath the Promises that belong to this life and the life to come:
but the needle will return to the true point again upon self-recollection, That godliness hath thee Promises that belong to this life and the life to come:
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and this is the immediate effect of saving grace and faith, to bring the soule into the esteeme and acceptance of God himselfe for our NONLATINALPHABET, or chiefest good;
and this is the immediate Effect of Saving grace and faith, to bring the soul into the esteem and acceptance of God himself for our, or chiefest good;
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it is true those Promises, I will call for the corne and increase it, and will multiply the fruit of the Tree and of the Field, are blessings and benefits of his Covenant, Ezek. 36. 29. And blessed are the people that are in such a case, Psal. 144. 15. but the maine Promise of the Covenant is, I will be their God and they shall be my people;
it is true those Promises, I will call for the corn and increase it, and will multiply the fruit of the Tree and of the Field, Are blessings and benefits of his Covenant, Ezekiel 36. 29. And blessed Are the people that Are in such a case, Psalm 144. 15. but the main Promise of the Covenant is, I will be their God and they shall be my people;
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Servility when one is awed from sinne, or driven to duties by the whip, and mercenarines when one is drawne by meere benefit or reward, are the bane of following the Lord fully:
Servility when one is awed from sin, or driven to duties by the whip, and mercenarines when one is drawn by mere benefit or reward, Are the bane of following the Lord Fully:
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but that is but dulce venenum, a sweet poyson to all wee doe, it frustrates our very Fasts, Did yee at all Fast unto me, even unto me? Was it not an argument of an excellent spirit in Moses, when God offered him the benefit without himselfe or his presence, Exod. 33. 2. I will send an Angell before thee,
but that is but dulce venenum, a sweet poison to all we do, it frustrates our very Fasts, Did ye At all Fast unto me, even unto me? Was it not an argument of an excellent Spirit in Moses, when God offered him the benefit without himself or his presence, Exod 33. 2. I will send an Angel before thee,
We have a famous instance in Moses, who was offered a private fortune, even by God himselfe, I'le make of thee a great Nation, greater and mightier then they;
We have a famous instance in Moses, who was offered a private fortune, even by God himself, I'll make of thee a great nation, greater and Mightier then they;
And it is a point of great ability, I know how to be abased, how to hunger, I can doe all things, Phil. 4. 12. Let no man say, Paul thou must hunger and be abased, it is a matter of necessity,
And it is a point of great ability, I know how to be abased, how to hunger, I can do all things, Philip 4. 12. Let no man say, Paul thou must hunger and be abased, it is a matter of necessity,
It was the greatest heart-breaking to Paul when his friends in affection to him, would have besought him out of his owne danger, Act. 21. 13, 14. And this ground-worke being well laid, you may easily see how possible and probable it is, that such a man should follow the Lord fully, especially in the matters of God and of Religion, wherein many excellent Romanes to their Country and true Patriots, prove very truants and heavy slugs.
It was the greatest Heartbreaking to Paul when his Friends in affection to him, would have besought him out of his own danger, Act. 21. 13, 14. And this groundwork being well laid, you may Easily see how possible and probable it is, that such a man should follow the Lord Fully, especially in the matters of God and of Religion, wherein many excellent Romans to their Country and true Patriots, prove very truants and heavy slugs.
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I come to the second thing, viz. what it is to fullfill after the Lord, or who may be said to doe it? And this I shall briefly run through. 1. More generally. 2. More particularly.
I come to the second thing, viz. what it is to fulfil After the Lord, or who may be said to do it? And this I shall briefly run through. 1. More generally. 2. More particularly.
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for the Scripture brands it for an emptinesse of fruit, when a man brings forth fruit to himselfe, Hosea 10. 1. Israel is an empty vine, he brings sorth fruit to himselfe.
for the Scripture brands it for an emptiness of fruit, when a man brings forth fruit to himself, Hosea 10. 1. Israel is an empty vine, he brings forth fruit to himself.
zeale should eate us up, but not eate up our wisdome, nor should pride eate up our zeale. 4. It excludes the meere forme of godlinesse, and takes in power;
zeal should eat us up, but not eat up our Wisdom, nor should pride eat up our zeal. 4. It excludes the mere Form of godliness, and Takes in power;
therefore those follow not sully, that run before the commandement in outward forme, but walk not after it it in morall piety. 5. It excludes withdrawing and takes in constancy,
Therefore those follow not sully, that run before the Commandment in outward Form, but walk not After it it in moral piety. 5. It excludes withdrawing and Takes in constancy,
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for NONLATINALPHABET & NONLATINALPHABET, to follow fully, and goe on to the end, are much at one; he that walkes fully after the Lord, walkes finally after him.
for &, to follow Fully, and go on to the end, Are much At one; he that walks Fully After the Lord, walks finally After him.
1, Universally in compliance of heart and endeavour to the whole rule, clipping off industriously no part of that service which beares Gods superscription upon it,
1, Universally in compliance of heart and endeavour to the Whole Rule, clipping off industriously no part of that service which bears God's superscription upon it,
when a man can pray, can beleeve, waite and speake for God, though the successe and event answer not his duties or desires, a good heart is loaden with the very burden of duty,
when a man can pray, can believe, wait and speak for God, though the success and event answer not his duties or Desires, a good heart is loaded with the very burden of duty,
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Thus the Prophet animated his man being in feare, and Hezekiah his Subjects, There be more with us then with him, yet had he none but God to recken on,
Thus the Prophet animated his man being in Fear, and Hezekiah his Subject's, There be more with us then with him, yet had he none but God to reckon on,
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such is this God of ours, who saith, Shall I bring to the birth, and not cause to bring forth, Isa. 66. 9. who promiseth Iacob the worme, that he shall be his instrument to thrash mountaines to dust, Isa 41. 14, 15. and what comparison betweene a worme and a mountaine;
such is this God of ours, who Says, Shall I bring to the birth, and not cause to bring forth, Isaiah 66. 9. who promises Iacob the worm, that he shall be his Instrument to thrash Mountains to dust, Isaiah 41. 14, 15. and what comparison between a worm and a mountain;
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but only this, For Immanuel, Isa 8. 10. and it might teach all the world, to say when they set against God, si collidimus frangimur, as the earthen pot against the iron rod breakes not the iron, but is it selfe broken.
but only this, For Immanuel, Isaiah 8. 10. and it might teach all the world, to say when they Set against God, si collidimus frangimur, as the earthen pot against the iron rod breaks not the iron, but is it self broken.
for our experience of him, we may argue from his opening of the red Sea, to his opening of Iordan. He that opened the Sea to bring us into this wildernesse, will surely open a River to let us out.
for our experience of him, we may argue from his opening of the read Sea, to his opening of Iordan. He that opened the Sea to bring us into this Wilderness, will surely open a River to let us out.
And for his promises to his people, they will eate their way over all Alpes of opposition, God will be the midwife of them to deliver them of their wombe,
And for his promises to his people, they will eat their Way over all Alps of opposition, God will be the midwife of them to deliver them of their womb,
that if he bring us not into Canaan at the fore-doore, yet after he hath led us about to humble our pride, he will bring us in at the posterne, as he did this people;
that if he bring us not into Canaan At the Foredoor, yet After he hath led us about to humble our pride, he will bring us in At the postern, as he did this people;
in which I will be briefe, for Eliah his reason is enough, If the Lord be God follow him, for all attractives are in him, all remuneratives, all restoratives,
in which I will be brief, for Elijah his reason is enough, If the Lord be God follow him, for all attractives Are in him, all remuneratives, all restoratives,
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He rewards it, as here he promiseth, and afterward performed to Caleb, and generally they that follow the Lord home. 1. Shall see more of him. 2. Receive more from him.
He rewards it, as Here he promises, and afterwards performed to Caleb, and generally they that follow the Lord home. 1. Shall see more of him. 2. Receive more from him.
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and that is one reason why he crumbles his mercies to his people, and why they have his blessings by retaile, that communion and trading between his people and himselfe may be maintained, and he more sweetly enjoyed:
and that is one reason why he crumbles his Mercies to his people, and why they have his blessings by retail, that communion and trading between his people and himself may be maintained, and he more sweetly enjoyed:
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First it meetes with the murmuring and disaffected Israelites, who, whether out of neutrality or malignity, fulfill not after the Lord, being either purely privative in respect of this duty,
First it meets with the murmuring and disaffected Israelites, who, whither out of neutrality or malignity, fulfil not After the Lord, being either purely privative in respect of this duty,
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or positively disaffected, of these we have infinite, and of divers principles, It's strange, that men should be no more sensible of the sinne of lukewarmenesse,
or positively disaffected, of these we have infinite, and of diverse principles, It's strange, that men should be no more sensible of the sin of Lukewarmness,
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but they should consider that the lukewarme are more offensive to Christs stomack, and can lesse be borne by it. 2. That lukewarmenesse is attended with selfe-conceit and security, thou saist I am rich and have need of nothing, but this security arises out of selfe-ignorance, by which key whosoever is lockt up, they lye fast.
but they should Consider that the lukewarm Are more offensive to Christ stomach, and can less be born by it. 2. That Lukewarmness is attended with Self-conceit and security, thou Sayest I am rich and have need of nothing, but this security arises out of self-ignorance, by which key whosoever is locked up, they lie fast.
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1. Some are indisposed meerely out of a stupid carelesnesse, lying asleepe in the side of our tossed Ship in this great storme, foulded fast up in blindnesse and security,
1. some Are indisposed merely out of a stupid carelessness, lying asleep in the side of our tossed Ship in this great storm, folded fast up in blindness and security,
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And such is the case for most part of such poore soules among whom there hath beene no vision, their Idoll shepheards having made their people Idolls like themselves;
And such is the case for most part of such poor Souls among whom there hath been no vision, their Idol shepherds having made their people Idols like themselves;
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nor yet are they more awakend, whose Preachers have been but Ethick Lecturers reading morality, whose Ministry hath not beene first a fiery Serpent to sting the conscience (for Gods witnesses are called tormentors of the inhabitants of the earth ) and then a pole to hold up the brasen Serpent to the wounded.
nor yet Are they more awakened, whose Preachers have been but Ethic Lecturers reading morality, whose Ministry hath not been First a fiery Serpent to sting the conscience (for God's Witnesses Are called tormentors of the inhabitants of the earth) and then a pole to hold up the brazen Serpent to the wounded.
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or haesitancy of mind, which if they might forbid the action, notwithstanding more preponderating arguments, melancholy and Satan would have us at such a passe,
or Hesitancy of mind, which if they might forbid the actium, notwithstanding more preponderating Arguments, melancholy and Satan would have us At such a pass,
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and when a rotten heart is pitched upon a verdict like a partiall and ingaged •ury, it will hold to it, let the evidence be what it will, resolving to elude the evidence and not see it.
and when a rotten heart is pitched upon a verdict like a partial and engaged •ury, it will hold to it, let the evidence be what it will, resolving to elude the evidence and not see it.
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If there be any that can goe so low as to give toleration to Popery (though now the Papists put themselves into such a posture as they seeme to threaten to give, rather then take) let him consider that wee have beene too liberall in connivence that way already,
If there be any that can go so low as to give toleration to Popery (though now the Papists put themselves into such a posture as they seem to threaten to give, rather then take) let him Consider that we have been too liberal in connivance that Way already,
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The setting up of Reubens altar had presently stirred up warre against them, if the misprision had not been cleared, that no Religion was therein intruded;
The setting up of Reubens altar had presently stirred up war against them, if the Misprision had not been cleared, that no Religion was therein intruded;
and what say the messengers of the Tribes, sent upon the embassie, Rebell not against the Lord nor against us, Josh. 22. 19. Wee shall smart for it if you doe it.
and what say the messengers of the Tribes, sent upon the embassy, Rebel not against the Lord nor against us, Josh. 22. 19. we shall smart for it if you do it.
1. Feare to be engaged, standing with one foot within, and another without the threshold, looking back-ward and forward, afraid of every new step, saying as Caesar at Rubicon, yet wee may goe backe,
1. fear to be engaged, standing with one foot within, and Another without the threshold, looking backward and forward, afraid of every new step, saying as Caesar At Rubicon, yet we may go back,
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for as it is said of those that followed Saul, they trembled after him, 1 Sam. 13. 7. and the next newes of them is that they were scattered from him, vers. 11. So is it here.
for as it is said of those that followed Saul, they trembled After him, 1 Sam. 13. 7. and the next news of them is that they were scattered from him, vers. 11. So is it Here.
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and therefore no wonder if all the Crafts-men cry up their Diana; there is but little more reason for ingrossers of dignities and livings in the Church,
and Therefore no wonder if all the Craftsmen cry up their Diana; there is but little more reason for Ingrossers of dignities and livings in the Church,
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If our Churches be made golden Candlesticks, let not candle-rushes be set up in them: If our Ministers be Angels, they must have wings, and their feathers not so pluckt-off, as to prevent their flying;
If our Churches be made golden Candlesticks, let not Candle-rushes be Set up in them: If our Ministers be Angels, they must have wings, and their Feathers not so pluckt-off, as to prevent their flying;
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there is no colour of feare of this from a Senate of such learning, Religion, and already declared resolution, for starve the Nurse, and shee must needs starve the Child;
there is no colour of Fear of this from a Senate of such learning, Religion, and already declared resolution, for starve the Nurse, and she must needs starve the Child;
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nor makes this any thing against that freenesse of preaching the Gospell, which some in simplicity or worse doe urge as inconsistent with liberall maintenance;
nor makes this any thing against that freeness of preaching the Gospel, which Some in simplicity or Worse doe urge as inconsistent with liberal maintenance;
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for God hath so hedged in Magistracy, whether the supreame or subordinate, that whosoever breakes through that hedge, shall feele the thornes in his sides,
for God hath so hedged in Magistracy, whither the supreme or subordinate, that whosoever breaks through that hedge, shall feel the thorns in his sides,
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and therefore conscience must acquit it selfe of it's warrant and sincerity, that it seekes nothing but the saving of the Ship and Master from the violence of the storme;
and Therefore conscience must acquit it self of it's warrant and sincerity, that it seeks nothing but the Saving of the Ship and Master from the violence of the storm;
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yea and saved her Master from the Sword, against his owne will, did thus plead against his anger, What have I done unto thee, that thou hast smitten me, was I ever wont to doe so before time.
yea and saved her Master from the Sword, against his own will, did thus plead against his anger, What have I done unto thee, that thou haste smitten me, was I ever wont to do so before time.
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and is it not time, when our former rebellions against and provocations of God, doe now plead against us by the first of Gods foure sore judgements, the Sword,
and is it not time, when our former rebellions against and provocations of God, do now plead against us by the First of God's foure soar Judgments, the Sword,
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for which God hath been a Moth unto us, and is now become a Lion; for from so small a thing as a Moth, doth he threaten to be a Lion unto Ephraim, Hos. 5. 12. &c. Let us rather apply our selves to take notice of such markes of Gods displeasure as are now upon us,
for which God hath been a Moth unto us, and is now become a lion; for from so small a thing as a Moth, does he threaten to be a lion unto Ephraim, Hos. 5. 12. etc. Let us rather apply our selves to take notice of such marks of God's displeasure as Are now upon us,
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When was the venome spirits of men so discovered as now of latter times, When I would have healed Israel, the sinne of Ephraim was discovered, Hos. 7. 1. Healing times are discovering times;
When was the venom spirits of men so discovered as now of latter times, When I would have healed Israel, the sin of Ephraim was discovered, Hos. 7. 1. Healing times Are discovering times;
We have many that are weeping for Tammuz, thirsting for the returne of their Adonis, we have bitter murmurings and eructations of gall against God and his Truth, we feare our remedies;
We have many that Are weeping for Tammuz, thirsting for the return of their Adonis, we have bitter murmurings and eructations of Gall against God and his Truth, we Fear our remedies;
Wee arc discouraged because of the way, and speake against God and Moses, Numb. 21. 4, 5. and therefore hath the Lord sent fiery Serpents amongst us, that bite us and even devoure us, Religion is torne into divisions and fragments, the swarm is up and settles in so many places,
we arc discouraged Because of the Way, and speak against God and Moses, Numb. 21. 4, 5. and Therefore hath the Lord sent fiery Serpents among us, that bite us and even devour us, Religion is torn into divisions and fragments, the swarm is up and settles in so many places,
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such symptomes doe wee put forth now that God is healing of us, and are come to such a crisis as makes our hearts to bleed, what is there in Ireland? what in England, but pila minantia pilis? quis talia fando? What monster of cruelty can endure to see his Mothers bowels so tipt up.
such symptoms do we put forth now that God is healing of us, and Are come to such a crisis as makes our hearts to bleed, what is there in Ireland? what in England, but Pila minantia pilis? quis Talia Fando? What monster of cruelty can endure to see his Mother's bowels so tipped up.
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if we be not battered into the mould, why are we not melted, that we may runne into it? and let these humiliations be continued in their vigour, that frequency beget not formality;
if we be not battered into the mould, why Are we not melted, that we may run into it? and let these humiliations be continued in their vigour, that frequency beget not formality;
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Let it set an edge upon you to fullfill after the Lord. 1. When hee goes before you, that is, NONLATINALPHABET. 2. When he flyes from you, that is, NONLATINALPHABET.
Let it Set an edge upon you to fulfil After the Lord. 1. When he Goes before you, that is,. 2. When he flies from you, that is,.
and surely if God be to be seene. 1. In nickes of time, Tanquam a machina. 2. In working or creating good out of evill, hope out of despaire, furtherances out of oppositions, &c. 3. In seasonable discoveries of Clouds,
and surely if God be to be seen. 1. In nicks of time, Tanquam a machina. 2. In working or creating good out of evil, hope out of despair, furtherances out of oppositions, etc. 3. In seasonable discoveries of Clouds,
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Doth he hide his face, delay to heare, lengthen our danger, are things in worse state with us since Moses came? are Treaties abortive, Fasts imprevalent? &c. let us not turne backe and say, This evill is from the Lord,
Does he hide his face, Delay to hear, lengthen our danger, Are things in Worse state with us since Moses Come? Are Treaties abortive, Fasts imprevalent? etc. let us not turn back and say, This evil is from the Lord,
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why should we wait upon him any longer? There is reason that God should be sharpe, we have inveterate staines to be washt out, which will hardly be got out,
why should we wait upon him any longer? There is reason that God should be sharp, we have inveterate stains to be washed out, which will hardly be god out,
though obstructions be obstinate, yet Christ will come in to his people, even when the doores are shut: presently after Marahs bitter waters, God brought Israel to Elim, where they had twelve wels of water,
though obstructions be obstinate, yet christ will come in to his people, even when the doors Are shut: presently After Marahs bitter waters, God brought Israel to Elim, where they had twelve wells of water,
water we see puts it selfe to extremities, and contrary to particular nature, rises upward ad prohibendum vacuum, to prevent a fraction in the universe;
water we see puts it self to extremities, and contrary to particular nature, rises upward ad prohibendum vacuum, to prevent a fraction in the universe;
though Israel stick at first in Egipt, yet they went out at length with the Egyptians leave, and not a dog (as the Text saith) moved his tongue against them.
though Israel stick At First in Egypt, yet they went out At length with the egyptians leave, and not a dog (as the Text Says) moved his tongue against them.
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2. To you of Senatorian order, be you encouraged to follow the Lord fully, and let not the Luminaries of the highest Orbe be slowest of motion, you have need of encouragements, that you may scatter the obloquies, the scandalls, suspitions, jealousies had of you,
2. To you of Senatorian order, be you encouraged to follow the Lord Fully, and let not the Luminaries of the highest Orb be slowest of motion, you have need of encouragements, that you may scatter the Obloquies, the scandals, suspicions, jealousies had of you,
If this Objection arise from this, that the ceremonies and usages hitherto offensive and burdensome, are likely to be abolisht, what can be said more against them;
If this Objection arise from this, that the ceremonies and usages hitherto offensive and burdensome, Are likely to be abolished, what can be said more against them;
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for is it not time to cast them out, the rather, because they are accounted such immoveables, that to remove them, is to commit waste upon the very free-hold it selfe.
for is it not time to cast them out, the rather, Because they Are accounted such immovables, that to remove them, is to commit waste upon the very freehold it self.
for shall perfective alterations be accounted destructive, doth the changing of the Tabernacle into a Temple, wherein are ten Candlesticks for one and more setlednesse and beauty, imply any change of Religion? Others finde out as many Religions as we have Articles of Doctrine, nine and thirty,
for shall perfective alterations be accounted destructive, does the changing of the Tabernacle into a Temple, wherein Are ten Candlesticks for one and more Settledness and beauty, imply any change of Religion? Others find out as many Religions as we have Articles of Doctrine, nine and thirty,
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I beseech you to set on worke hewers in the Mountaines, and stone-squarers, to prepare timber and stones to build the Temple, that our Ierusalem may at length be a City compact together,
I beseech you to Set on work hewers in the Mountains, and stone-squarers, to prepare timber and stones to built the Temple, that our Ierusalem may At length be a city compact together,
an instance whereof we have in Phinehas, Numb. 25. 13. who by an act of zeale, turned away the neere approaching wrath from Israel, and made an attonement for them, by such a sacrifice as it's doubted by what warrant he offered it up, I meane the execution of Delinquents,
an instance whereof we have in Phinehas, Numb. 25. 13. who by an act of zeal, turned away the near approaching wrath from Israel, and made an atonement for them, by such a sacrifice as it's doubted by what warrant he offered it up, I mean the execution of Delinquents,
And so Esther, in a time of extremity, put herself to do that ▪ which was not according to the Law, to draw forth her people out of destined destruction;
And so Esther, in a time of extremity, put herself to do that ▪ which was not according to the Law, to draw forth her people out of destined destruction;
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nor doe I know how she could have answered it to God, if her particular observation of that humane Law, had forbidden her therescue and preservation of a whole Nation of Gods people,
nor do I know how she could have answered it to God, if her particular observation of that humane Law, had forbidden her therescue and preservation of a Whole nation of God's people,
2. Standing to it, so as it might be questioned whether it was needfull, and it is the case of Daniel, Cap. 6. 10. whose keeping his thrice a day devotions,
2. Standing to it, so as it might be questioned whither it was needful, and it is the case of daniel, Cap. 6. 10. whose keeping his thrice a day devotions,
and opening his windowes towards Ierusalem, not abating of the number of his prayers, nor performing them in a more concealed manner, to have avoided the malice of his accusers for one Moneths time (for no longer was the Interdict to last) may seeme more then needs;
and opening his windows towards Ierusalem, not abating of the number of his Prayers, nor performing them in a more concealed manner, to have avoided the malice of his accusers for one Months time (for no longer was the Interdict to last) may seem more then needs;
but to shew how fully they went after the Lord, in that wherein carnall wisdome might and would have found sundry specious elusions to have evaded the duty.
but to show how Fully they went After the Lord, in that wherein carnal Wisdom might and would have found sundry specious elusions to have evaded the duty.
so as there may not be one howbeit, if possible, as there was in that of Asa, Howbeit the high places were not taken away; which worke we shall bring to best perfection,
so as there may not be one howbeit, if possible, as there was in that of Asa, Howbeit the high places were not taken away; which work we shall bring to best perfection,
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then meerely by oath of supremacy and allegiance, which breed such a generation as is contrary to rule of Philosophy, which is, Generatio unius est corruptio alterius, whereas these new Protestants are Papists still.
then merely by oath of supremacy and allegiance, which breed such a generation as is contrary to Rule of Philosophy, which is, Generatio unius est Corruption alterius, whereas these new Protestants Are Papists still.
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so as it shall be said, so many yeares was this Temple in building, yet I say to you as the Lord to David, 2 Chro. 6. 8. Thou didst well that it was in thine heart:
so as it shall be said, so many Years was this Temple in building, yet I say to you as the Lord to David, 2 Chro 6. 8. Thou didst well that it was in thine heart:
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yet he shall come into possession thereof at last, and his seede shall inherit it, and so I should come to that which remaines in the words, as namely, That
yet he shall come into possession thereof At last, and his seed shall inherit it, and so I should come to that which remains in the words, as namely, That
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I cannot particularly handle this point, only be bold to cast in a word or two towards the setting of the byas right way, els a man may run and never obaine.
I cannot particularly handle this point, only be bold to cast in a word or two towards the setting of the bias right Way, Else a man may run and never obaine.
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L•t every man therefore take heed to his spirit that he deale not treacherously, for howsoever your good service perishes not to the Church or Commonwealth,
L•t every man Therefore take heed to his Spirit that he deal not treacherously, for howsoever your good service Perishes not to the Church or Commonwealth,
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and fulfill after the Lord, which a man upon naturall parts, and strength of morall principles or vertues, shall never doe, for youths shall faint and be weary,
and fulfil After the Lord, which a man upon natural parts, and strength of moral principles or Virtues, shall never do, for youths shall faint and be weary,
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such a spirit therefore as Caleb had, doe you restlesly seeke of God the giver of it to them that aske him, that being sincerely carried, (which ▪ in great and glorious actions is the more hard) you may reape the Euge of your own conscience, which is better then the Hic est of all the world;
such a Spirit Therefore as Caleb had, do you restlessly seek of God the giver of it to them that ask him, that being sincerely carried, (which ▪ in great and glorious actions is the more hard) you may reap the Euge of your own conscience, which is better then the Hic est of all the world;
as God said of David, he was a man after his own heart, and what followes, He shall fulfill all my will, Act. 13. 22. And of Hezekiah it is said, that in every worke that he began in the service of the house of God,
as God said of David, he was a man After his own heart, and what follows, He shall fulfil all my will, Act. 13. 22. And of Hezekiah it is said, that in every work that he began in the service of the house of God,
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such hearts, such successe we pray to them that are now ingaged in this great worke, that so promises with the entayle of them upon Posterity may follow such Calebs for ever. FINIS.
such hearts, such success we pray to them that Are now engaged in this great work, that so promises with the entail of them upon Posterity may follow such Calebs for ever. FINIS.
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