The corruption of minde. Described in a sermon preached at Pauls the 24. day of June, 1655. / By Richard Vines, preacher of Gods word at Laurence-Jury, London.
And therefore it is the scope of the Gospel-Ministers whom God sends (as Abraham did his servant with Commission to procure a wife for his son) NONLATINALPHABET to fit and treat a match to espouse chaste virgins unto Christ, ver. 2.
And Therefore it is the scope of the Gospel ministers whom God sends (as Abraham did his servant with Commission to procure a wife for his son) to fit and Treat a match to espouse chaste Virgins unto christ, ver. 2.
We may justly ask the cause of our Apostle his feare, lest this Corinthian virgin should become a Thais; for unjust suspition is a kind of slander to chastity:
We may justly ask the cause of our Apostle his Fear, lest this Corinthian Virgae should become a Thais; for unjust suspicion is a kind of slander to chastity:
for the virgin was not espoused to him, but Christs Ministers are but the spokes-men, the NONLATINALPHABET, treating for Christ, 2 Cor. 5. 10. they neither sowe nor mowe for themselvs,
for the Virgae was not espoused to him, but Christ Ministers Are but the spokesmen, the, treating for christ, 2 Cor. 5. 10. they neither sow nor mow for themselves,
The first Adams Eve was corrupted from her virgin righteousness, and so may the second Adams espoused virgin (the Corinthian Church) be corrupted from the simplicity that is in Christ.
The First Adams Eve was corrupted from her Virgae righteousness, and so may the second Adams espoused Virgae (the Corinthian Church) be corrupted from the simplicity that is in christ.
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1 By the seat of it, the minde, NONLATINALPHABET lest your mindes be corrupted, for the foul vessell corrupts the purest liquor, corruption begins in the minde,
1 By the seat of it, the mind, lest your minds be corrupted, for the foul vessel corrupts the Purest liquour, corruption begins in the mind,
for, we cannot say of any of these virgins espoused to Christ, as was said of that virgin, the mother of our Lord, that before they came together, she was found to be with child by the holy Ghost.
for, we cannot say of any of these Virgins espoused to christ, as was said of that Virgae, the mother of our Lord, that before they Come together, she was found to be with child by the holy Ghost.
2 The instance or example made use of for describing the way of corrupting the minde from the simplicity that is in Christ, is the first and ancientest example in the world,
2 The instance or Exampl made use of for describing the Way of corrupting the mind from the simplicity that is in christ, is the First and Ancientest Exampl in the world,
for the Devil appears not in his own colours, the Serpent doth not alwayes weare the same slough or skin, the Devil sheaths himself in a fit case for his purpose,
for the devil appears not in his own colours, the Serpent does not always wear the same slough or skin, the devil sheaths himself in a fit case for his purpose,
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therefore hath his ministers, ver. 15. deceitful workers, false Apostles, and these instruments he puts on, he tempts the proud by, ye shall be as Gods, the sensual by the promise, liberty, & some by ostentation of holiness;
Therefore hath his Ministers, ver. 15. deceitful workers, false Apostles, and these Instruments he puts on, he tempts the proud by, you shall be as God's, the sensual by the promise, liberty, & Some by ostentation of holiness;
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as Eve was to the first as a chaste virgin, and there are Serpents now, as there was one then, that attempt the corrupting of the virginity of this Church;
as Eve was to the First as a chaste Virgae, and there Are Serpents now, as there was one then, that attempt the corrupting of the virginity of this Church;
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The virgin chastity of the soul espoused to Christ Jesus, which loves not to be painted with any Fucus of meretricious gaudiness, simpleness or simplicity in vulgar speech,
The Virgae chastity of the soul espoused to christ jesus, which loves not to be painted with any Fucus of meretricious gaudiness, simpleness or simplicity in Vulgar speech,
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But in the true notion of the word it signifies a freedom from composition, and so we call the simplicity of Gods being, which is without all composition.
But in the true notion of the word it signifies a freedom from composition, and so we call the simplicity of God's being, which is without all composition.
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In Doctrine unlearnedness, in faith unfainedness in love sincerity, in worship chastity, in life and conversation integrity, do make up that we call simplicity of Christ, which I shall comdendiate into these three. 1 Simplicity of Doctrine. 2 Of Worship. 3 Of life.
In Doctrine unlearnedness, in faith unfainedness in love sincerity, in worship chastity, in life and Conversation integrity, do make up that we call simplicity of christ, which I shall comdendiate into these three. 1 Simplicity of Doctrine. 2 Of Worship. 3 Of life.
But now I speak of the simplicity of his Doctrine, the Doctrine of the Gospel which is a mistery that exceeds in glory, 2 Cor. 3. 9. and which the Angels stoop down to pry into,
But now I speak of the simplicity of his Doctrine, the Doctrine of the Gospel which is a mystery that exceeds in glory, 2 Cor. 3. 9. and which the Angels stoop down to pry into,
whereas that which the Apostle calls vain Philosophy, and NONLATINALPHABET, science falsly so called, hath been entertained with Sit thou here in a good place.
whereas that which the Apostle calls vain Philosophy, and, science falsely so called, hath been entertained with Fit thou Here in a good place.
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The Doctrine of which you are born, is called NONLATINALPHABET, incorruptible sad, and which you are nourished by, is called NONLATINALPHABET, sincere milk, which denotes simplicity.
The Doctrine of which you Are born, is called, incorruptible sad, and which you Are nourished by, is called, sincere milk, which denotes simplicity.
2 Simplicity of worship, which is called spirit, and truth Job. 4. 23. not Judaicall and shadowish, not Samaritan & idolatrous, but spiritual and inward.
2 Simplicity of worship, which is called Spirit, and truth Job. 4. 23. not Judaical and shadowish, not Samaritan & idolatrous, but spiritual and inward.
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In matter of worship, that of Austin is the truth, and Socrates had seen it before, colendus est quomodo se colendum praeceperit, as himself hath commanded.
In matter of worship, that of Austin is the truth, and Socrates had seen it before, colendus est quomodo se colendum praeceperit, as himself hath commanded.
If we look into Justin Martyr, and see how the dresse of worship was changed, by degrees we shal finde, that it became at length quasi reductus in Ecclesiam Judaismus, unbecoming the purity of this virgin. 3 The simplicity of life;
If we look into Justin Martyr, and see how the dress of worship was changed, by Degrees we shall find, that it became At length quasi reductus in Church Judaismus, unbecoming the purity of this Virgae. 3 The simplicity of life;
It was an excellent testimoniall subscribed by the Apostle his conscience, 2 Cor. 1. 2. that in simplicity and godly sincerity, we have had our conversation in this world.
It was an excellent testimonial subscribed by the Apostle his conscience, 2 Cor. 1. 2. that in simplicity and godly sincerity, we have had our Conversation in this world.
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The form of godliness, is but a Mathematicall body, consisting of lineaments onely: Religion is practicall and alwayes married to honesty and righteousness towards men;
The from of godliness, is but a Mathematical body, consisting of lineaments only: Religion is practical and always married to honesty and righteousness towards men;
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And the simplicity of Christ, is broken into a multiplicity of senses and wayes. Let this Point for use recommend to Ministers and people both the simplicity of Christ. 1 To the Ministery;
And the simplicity of christ, is broken into a Multiplicity of Senses and ways. Let this Point for use recommend to Ministers and people both the simplicity of christ. 1 To the Ministry;
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1 Simplicity for the matter of the Doctrine, I am not ashamed of the Gospel of Christ, saith he that had sitten at the feet of Gamaliel; for (though that of Justin Martyr be true, NONLATINALPHABET, All truth spoken by Plato or Aristotle is ours,
1 Simplicity for the matter of the Doctrine, I am not ashamed of the Gospel of christ, Says he that had sitten At the feet of Gamaliel; for (though that of Justin Martyr be true,, All truth spoken by Plato or Aristotle is ours,
In breaking down strong holds, meeting with subtilty of mens hearts, raising up the dejected Spirit prostrate under sin, counter-mining the methods and stratagems of the Devill,
In breaking down strong holds, meeting with subtlety of men's hearts, raising up the dejected Spirit prostrate under since, countermining the methods and stratagems of the devil,
2 Simplicity for manner of delivery for painted glasse is more gaudy, but cleer glass transmits more light, the rule is to clothe spiritual things with spiritual words 1 Cor. 2. 13. Its vain oile that's spent in strong lines, that hang together, as sand without time, standing together as letters in the Hebrew, one not touching another.
2 Simplicity for manner of delivery for painted glass is more gaudy, but clear glass transmits more Light, the Rule is to cloth spiritual things with spiritual words 1 Cor. 2. 13. Its vain oil that's spent in strong lines, that hang together, as sand without time, standing together as letters in the Hebrew, one not touching Another.
he was then swathed up in types, he is now unvaled in a rich plainnes of the Gospel, those precious stones which God promises to build his Church, Isa. 54. 13. Do all come but to this, All thy children shall be taught of God.
he was then swathed up in types, he is now unvaled in a rich plainness of the Gospel, those precious stones which God promises to built his Church, Isaiah 54. 13. Do all come but to this, All thy children shall be taught of God.
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In worship, spirit and truth are better than Jerusalem and this mountain, therefore be satisfied in simplicity of Gospel-sacraments, which as Duplessis observs, have been made by men, the port-gates of superstition and curiosity,
In worship, Spirit and truth Are better than Jerusalem and this mountain, Therefore be satisfied in simplicity of gospel-sacraments, which as Duplessis observs, have been made by men, the port-gates of Superstition and curiosity,
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To conclude, let it be our joynt aime, the simplicity that is in Christ, and be not too indulgent to your ears, which hath sometime been the vanity of hearers of those Sermons at Pauls, coming hither for Jewels to hang in their ears, rather then for wholsom Bread.
To conclude, let it be our joint aim, the simplicity that is in christ, and be not too indulgent to your ears, which hath sometime been the vanity of hearers of those Sermons At Paul's, coming hither for Jewels to hang in their ears, rather then for wholesome Bred.
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Let not the tree of Knowledge be preferred before the tree of life, lest when you come to die, you cry out with Craesus, Solon, Solon, who had before time taught him of blessedness without regard.
Let not the tree of Knowledge be preferred before the tree of life, lest when you come to die, you cry out with Croesus, Solon, Solon, who had before time taught him of blessedness without regard.
There is such multiplicity of opinions, that most men count it impossible to reduce the swarm into one hive, especially because men usually lay so much weight, every man upon his own opinion, not considering that the kingdom of God consists not in meat and drink,
There is such Multiplicity of opinions, that most men count it impossible to reduce the swarm into one hive, especially Because men usually lay so much weight, every man upon his own opinion, not considering that the Kingdom of God consists not in meat and drink,
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and unchrists another, & solos credit habendos esse deos quos ipse colit, as the Poet anciently leaves the question about the bigness, distance, motion of the Sun, to Mathematicians, thou mayest have as much benefit by the Sun,
and unchrists Another, & solos credit habendos esse Gods quos ipse colit, as the Poet anciently leaves the question about the bigness, distance, motion of the Sun, to Mathematicians, thou Mayest have as much benefit by the Sun,
Above all things lay not the foundation of your communion in the agreement one of another with you in all your private opinions, that's a principle that will divide the Church in semper divisibilia, that makes the foundation of the house of the twig of a tree, not of the body.
Above all things lay not the Foundation of your communion in the agreement one of Another with you in all your private opinions, that's a principle that will divide the Church in semper divisibilia, that makes the Foundation of the house of the twig of a tree, not of the body.
if a man hold fast the simplicity of Christ in Doctrine, worship, life; though not admitted into your fellowship, yet they will be in your Communion through Christ, whether you will or no.
if a man hold fast the simplicity of christ in Doctrine, worship, life; though not admitted into your fellowship, yet they will be in your Communion through christ, whither you will or no.
the word NONLATINALPHABET sometimes signifies plots, devices, 2 Cor. 2. 11 ordinarily the reasonings, apprehension, judgement, the leading faculty of the soule, which is the subject and seat of this corruption.
the word sometime signifies plots, devices, 2 Cor. 2. 11 ordinarily the reasonings, apprehension, judgement, the leading faculty of the soul, which is the Subject and seat of this corruption.
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This is not meant of natural corruption, which is a part of original sin, for it is the corruption of Gospel-truth formerly received, especially doctrinall corruption:
This is not meant of natural corruption, which is a part of original since, for it is the corruption of Gospel truth formerly received, especially doctrinal corruption:
and therefore the Apostle having said; Christ, the same yesterday, to day and for ever; presently adds, Be not carried away by divers and strange Doctrines, Heb. 13. 9. The Text affords me three things, for the oopening of this Point.
and Therefore the Apostle having said; christ, the same yesterday, to day and for ever; presently adds, Be not carried away by diverse and strange Doctrines, Hebrew 13. 9. The Text affords me three things, for the oopening of this Point.
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as if it was nothing to have the leprosie in the head, to make ship wrack of faith, to corrupt the simplicity of Christ to beare that fearfull brand, 2 Tim. 3. 8. men of corrupt mindes, reprobate concerning the faith, The light of the body (saith out Saviour) is the eye. If that be single, the whole body is full of light; if evill, the
as if it was nothing to have the leprosy in the head, to make ship wrack of faith, to corrupt the simplicity of christ to bear that fearful brand, 2 Tim. 3. 8. men of corrupt minds, Reprobate Concerning the faith, The Light of the body (Says out Saviour) is the eye. If that be single, the Whole body is full of Light; if evil, the
<1^PAGE^MISSING> bed is full of darkness, the minde is the Pilot or Steers-man, and if we weigh truths at a false beame, we may take and mistake the most desperate errour for the most precious truth.
<1^PAGE^MISSING> Bed is full of darkness, the mind is the Pilot or Steersman, and if we weigh truths At a false beam, we may take and mistake the most desperate error for the most precious truth.
how many stairs do men fall? how many floores high, untill they fall even into Atheisme, from a zealous profession? A reprobate mind is the punishment of a corrupt mind, Ro. 1. 28 They did not like to retein God in their knowledge,
how many stairs do men fallen? how many floors high, until they fallen even into Atheism, from a zealous profession? A Reprobate mind is the punishment of a corrupt mind, Ro. 1. 28 They did not like to retain God in their knowledge,
1 The minde being the upper region, is corrupted from the lower region, passions, lusts, interests by ends, do bribe the minde to be advocate for errour, and mis-biasse the judgement;
1 The mind being the upper region, is corrupted from the lower region, passion, Lustiest, interests by ends, do bribe the mind to be advocate for error, and mis-biasse the judgement;
they did not receive the truth with love of the truth, and therefore God gave them up to efficacy of errour, 2 Thess. 2. 10. 4 A satiety or dislike of saving doctrine:
they did not receive the truth with love of the truth, and Therefore God gave them up to efficacy of error, 2 Thess 2. 10. 4 A satiety or dislike of Saving Doctrine:
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as namely, the dangerousnesse of this disease which seizes on the head, from whence (as saith the Greek Proverb) the fish doth first begin to be corrupted,
as namely, the dangerousness of this disease which seizes on the head, from whence (as Says the Greek Proverb) the Fish does First begin to be corrupted,
3 Errour is many times more specious to our shallow, proud, corrupt reason, than the truth of God, whose depths and mysteries cannot otherwise be answered,
3 Error is many times more specious to our shallow, proud, corrupt reason, than the truth of God, whose depths and Mysteres cannot otherwise be answered,
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but rather as Peter observes, 2 Pet. 2. 19. they promise liberty, which is so taking a thing, that looking humanely, we may wonder that Christ preaching repentance, self-deniall, the crosse, should gain any.
but rather as Peter observes, 2 Pet. 2. 19. they promise liberty, which is so taking a thing, that looking humanely, we may wonder that christ preaching Repentance, self-denial, the cross, should gain any.
therefore they in the Council of Trent (as the history relates) would hardly be drawn to admit of any recess from their former errours, ne viderentur errasse, lest they might seem to have erred,
Therefore they in the Council of Trent (as the history relates) would hardly be drawn to admit of any recess from their former errors, ne viderentur errasse, lest they might seem to have erred,
or do otherwise recompence their errour, by delivering them up to vile affections and lusts, Rom. 1. 27. who shall then pull off that fearfull seal of God, that seals them up in stupidity, and under a reprobate minde.
or do otherwise recompense their error, by delivering them up to vile affections and Lustiest, Rom. 1. 27. who shall then pull off that fearful seal of God, that Seals them up in stupidity, and under a Reprobate mind.
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the second part is the resemblance of false teachers to the serpent, and this manner of beguiling Eve by subtilty, lest as the serpent, &c. From which words the Point is obvious.
the second part is the resemblance of false Teachers to the serpent, and this manner of beguiling Eve by subtlety, lest as the serpent, etc. From which words the Point is obvious.
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Doct. 2. As Eve was beguiled by the subtilty of the serpent, so are mens mindes corrupted by false teachers from the simplicity of Christ; False Doctors;
Doct. 2. As Eve was beguiled by the subtlety of the serpent, so Are men's minds corrupted by false Teachers from the simplicity of christ; False Doctors;
Satanae lenones, saith one, they are Satans instruments, as the serpent was, the Devil his Pandors, worsting to the deflowering of Christs espoused Virgins.
Satan lenones, Says one, they Are Satan Instruments, as the serpent was, the devil his Panders, worsting to the deflowering of Christ espoused Virgins.
The wisdome of the serpent is commanded and warranted to Gods people, the subtilty of the serpent is found in these subverters of the chastity of Doctrine;
The Wisdom of the serpent is commanded and warranted to God's people, the subtlety of the serpent is found in these subverters of the chastity of Doctrine;
for it's no wonder, saith the Apostle, that if Satan be transformed into an Angel of light, his Ministers also be transformed or disguised, as the Ministers of righteousnesse.
for it's no wonder, Says the Apostle, that if Satan be transformed into an Angel of Light, his Ministers also be transformed or disguised, as the Ministers of righteousness.
5 That corrupters come with subtilty, and have their slights, Ephes. 4. 14. they come with good words, Rom. 16. 17. they beguile with enticing words, Col. 2. 4. they speak lies in hypocrisie: 1 Tim. 4. 2. they can wear the rough garment, and sheeps cloathing.
5 That corrupters come with subtlety, and have their slights, Ephesians 4. 14. they come with good words, Rom. 16. 17. they beguile with enticing words, Col. 2. 4. they speak lies in hypocrisy: 1 Tim. 4. 2. they can wear the rough garment, and Sheep clothing.
2 They are subtil in being modest at first, mi•• erroris sunt verecunda, Hath God said, Gen. 3. sa• the serpent, the deceiver begins with queries rath•• then down-right assertions.
2 They Are subtle in being modest At First, mi•• Error sunt verecunda, Hath God said, Gen. 3. sa• the serpent, the deceiver begins with queries rath•• then downright assertions.
4 They promise magnificent and great things, they promise them liberty, saith Peter. 2 Pet. 2. 18. Ye shall be as gods, saith the serpent, what great bubbles are usually spoken of glory, joy, familiarity with God, &c. 5 They comply with mans pride, with self, &c. and fit the bait to the fish.
4 They promise magnificent and great things, they promise them liberty, Says Peter. 2 Pet. 2. 18. You shall be as God's, Says the serpent, what great bubbles Are usually spoken of glory, joy, familiarity with God, etc. 5 They comply with men pride, with self, etc. and fit the bait to the Fish.
6 They draw a man from practical obedience unto extrinsecal, and meer empty speculations (for the theorie is pleasant and easie, but the truth is bitter
6 They draw a man from practical Obedience unto extrinsical, and mere empty speculations (for the theory is pleasant and easy, but the truth is bitter
the tree of knowledge is fair to look on, the tree of life better to feed on. 3 Affect not things above the Word, a holiness, a zeal, a knowledge, above what is written:
the tree of knowledge is fair to look on, the tree of life better to feed on. 3 Affect not things above the Word, a holiness, a zeal, a knowledge, above what is written:
so there are many will say, This is the holier way, this is the better, not having any Word for it. 4. Avoid the house of infection, the Fowlers net, From such turn away, saith the Scripture,
so there Are many will say, This is the Holier Way, this is the better, not having any Word for it. 4. Avoid the house of infection, the Fowlers net, From such turn away, Says the Scripture,
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