The sermon of Henry Walker, ironmonger: having beene twice apprehended, for writing seditious pamphlets. Being both times rescued out of the hands of the officers. And now preacheth up and downe the City.
and in speciall how, This great and highest point of truth, touching the matter and means of salvation, is entertained, eith with carping impiety, or with dangerous curiosity.
and in special how, This great and highest point of truth, touching the matter and means of salvation, is entertained, eith with carping impiety, or with dangerous curiosity.
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For so, to shew that this caviller, and his question, be not without fellowes as it is most certain, that no elder age of the World hath wanted them, who, in the pride of their rebellious and unbelieving hearts, have been bold to make a mocke,
For so, to show that this caviller, and his question, be not without Fellows as it is most certain, that no elder age of the World hath wanted them, who, in the pride of their rebellious and unbelieving hearts, have been bold to make a mock,
so, that we may not thinke such cavillers, by Christs comming, to be together with the Heathen Oracles, quite put to silence ▪ Saint Peter hath not spared to forewarne us of the comming in the last dayes of such mockers;
so, that we may not think such cavillers, by Christ coming, to be together with the Heathen Oracles, quite put to silence ▪ Saint Peter hath not spared to forewarn us of the coming in the last days of such mockers;
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And accordingly, how easie, alas, is it, now adaies, to finde, and that amongst such as professe themselves worshippers of the true God in Christ, many every where of captious, and contradicting spirits;
And accordingly, how easy, alas, is it, now adais, to find, and that among such as profess themselves worshippers of the true God in christ, many every where of captious, and contradicting spirits;
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Who if they be called upon, according to the tenour of the Baptist, our Saviour, and his Apostles Doctrine, to repent, and beleeve the Gospel, to walke circumspectly, as by a line, abandoning the fashions and courses of this present World, and taking heed unto their waies, according to the Word, that so they may be saved:
Who if they be called upon, according to the tenor of the Baptist, our Saviour, and his Apostles Doctrine, to Repent, and believe the Gospel, to walk circumspectly, as by a line, abandoning the fashions and courses of this present World, and taking heed unto their ways, according to the Word, that so they may be saved:
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what shall you heare from them streight, but questionings and reasonings, such as this in our Text, uttering the foolishnesse of their ignorantly prophane hearts?
what shall you hear from them straight, but questionings and reasonings, such as this in our Text, uttering the foolishness of their ignorantly profane hearts?
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For (to give instance in some few of their cursed speakings) Then belike, will they reply, there can none be saved but such as follow Sermons, which commonly are not the most,
For (to give instance in Some few of their cursed speakings) Then belike, will they reply, there can none be saved but such as follow Sermons, which commonly Are not the most,
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yet, did not Christ die for all? Or, Is not God mercifull, yea, his mercy above all his works? Or, may we thinke that God made so many to condemne them? Yea,
yet, did not christ die for all? Or, Is not God merciful, yea, his mercy above all his works? Or, may we think that God made so many to condemn them? Yea,
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and what? Predestinated them of old unto it ere they were borne? Indeed, saith the Papisticall Atheist, Sir, I have heard Preachers preach of Predestination;
and what? Predestinated them of old unto it ere they were born? Indeed, Says the Papistical Atheist, Sir, I have herd Preachers preach of Predestination;
Or, What? can they tell who shall be saved, and who shall be damned? Doe they know Gods secrets? When, I marvell, were they in Heaven to speak with God? Or, be not they men as well as others? And good, many of them, no longer then whiles they are in the Pulpit? Well, we be sinners all, God amend us;
Or, What? can they tell who shall be saved, and who shall be damned? Do they know God's secrets? When, I marvel, were they in Heaven to speak with God? Or, be not they men as well as Others? And good, many of them, no longer then while they Are in the Pulpit? Well, we be Sinners all, God amend us;
whether these be not the questions and reasonings, touching this maine point of salvation and damnation, of many of all sorts, no better herein then very Atheists, who believing neither God,
whither these be not the questions and reasonings, touching this main point of salvation and damnation, of many of all sorts, no better herein then very Atheists, who believing neither God,
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nor his revealed Truth, would faine flatter themselves in a vaine deluding hope; that, Live how they list, and doe what they please; Yet God is mercifull;
nor his revealed Truth, would feign flatter themselves in a vain deluding hope; that, Live how they list, and do what they please; Yet God is merciful;
and whensoever a sinner shall repent, &c. and Christ dyed for all, and so for them; and therefore, they doubt nothing but they shall be saved, as soon as the best.
and whensoever a sinner shall Repent, etc. and christ died for all, and so for them; and Therefore, they doubt nothing but they shall be saved, as soon as the best.
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but who herein shew themselves to be, what Saint Peter would not have Christians to be, busie bodies or (or as the word originally importeth) as Bishops in anothers Diocesse. As yet once, the same Saint Peter seeme to have been,
but who herein show themselves to be, what Saint Peter would not have Christians to be, busy bodies or (or as the word originally imports) as Bishops in another's Diocese. As yet once, the same Saint Peter seem to have been,
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when our Saviour saying to him, Follow me; He replyed streight upon the sight of Iohn with, Lord, what shall this man doe? Right like to whom in humour, may the most part of men be found, more curious in enquiring what they need not,
when our Saviour saying to him, Follow me; He replied straight upon the sighed of John with, Lord, what shall this man do? Right like to whom in humour, may the most part of men be found, more curious in inquiring what they need not,
Nay herein how many are there, that agree in humour, with that Persian Prince; who when by the French men, 〈 … 〉 government of Charles Martell, about the yeare of Christ, 730. the Phrysians were compelled to embrace the Christian faith, coming to be baptised,
Nay herein how many Are there, that agree in humour, with that Persian Prince; who when by the French men, 〈 … 〉 government of Charles Martell, about the year of christ, 730. the Phrysians were compelled to embrace the Christian faith, coming to be baptised,
and wicked deeds, that they had rather with the multitude, though wandring along to hell, then with the lesser, but far wiser company, to go streight to heaven, curiously enquiring,
and wicked Deeds, that they had rather with the multitude, though wandering along to hell, then with the lesser, but Far Wiser company, to go straight to heaven, curiously inquiring,
For why? whiles here he giveth warning, borh to him, and all the rest, to strive and struggle and even sweat and wrestle as those do that try Masteries (for from such violence is the word here borrowed) to enter in, viz. into Heaven, by the strait and narrow gate, as the onely doore to life, telling them, the more to stirre them up to care, that Many will seek to enter, if wishing,
For why? while Here he gives warning, borh to him, and all the rest, to strive and struggle and even sweat and wrestle as those do that try Masteries (for from such violence is the word Here borrowed) to enter in, viz. into Heaven, by the strait and narrow gate, as the only door to life, telling them, the more to stir them up to care, that Many will seek to enter, if wishing,
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and willing would serve, who yet for want of earnest violenec, shall be shut out: how doth he not onely imply an answer to the question moved, that indeed,
and willing would serve, who yet for want of earnest violenec, shall be shut out: how does he not only imply an answer to the question moved, that indeed,
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From which resolution of the point, that which it hath pleased our Saviour to reveal, we may be bold for our instruction to take notice of, touching the counsell of Gods will in this particular, namely, that:
From which resolution of the point, that which it hath pleased our Saviour to reveal, we may be bold for our instruction to take notice of, touching the counsel of God's will in this particular, namely, that:
— For what in this answer Christ implyeth, we may see how elsewhere, he more fully openeth, making as it were, a comment upon this Text, in Math. 7.13.14. Enter in at the strait gate:
— For what in this answer christ Implies, we may see how elsewhere, he more Fully Openeth, making as it were, a comment upon this Text, in Math. 7.13.14. Enter in At the strait gate:
