The bowing the heart of subjects to their sovereign. A sermon preached on the 24th of May, 1660. Being a day of publick thanksgiving to the Lord for raising up his Excellency the Lord General Monck, and other eminent persons, who have been instrumental in the delivery of this nation from thraldom and misery. By Francis Walsall D.D. and rector of Sandy in Bedfordshire.
AS I cannot speak too much, so I would not speak too little, of those Glories the most conspicuous hand of Providence hath shed and shined upon us, those Miracles of Mercies he hath guilded and enameld this day withall:
AS I cannot speak too much, so I would not speak too little, of those Glories the most conspicuous hand of Providence hath shed and shined upon us, those Miracles of mercies he hath Guilded and enameled this day withal:
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NONLATINALPHABET, the day is too little for the day, as our Saviour saith, Enough for the day is the evil thereof: so may we say (and happy we that we may say so) too much for the day is the good thereof:
, the day is too little for the day, as our Saviour Says, Enough for the day is the evil thereof: so may we say (and happy we that we may say so) too much for the day is the good thereof:
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My work to day shall be only a Paraphrase and a Parallel, close woven together on the words modelled into these three parts: 1. Here's a blessed Instrument; He.
My work to day shall be only a paraphrase and a Parallel, close woven together on the words modeled into these three parts: 1. Here's a blessed Instrument; He.
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He bowed the hearts of all the men of Judah, (i. e.) He inclind and brought over the whole Nation to the King, that he might happily bring over the King to the Nation:
He bowed the hearts of all the men of Judah, (i. e.) He inclined and brought over the Whole nation to the King, that he might happily bring over the King to the nation:
This bowing the Generals heart to the King, as well as the Generals bowing the hearts of the People to the King, is the most eminent and conspicuous work of the great heart-bower and heartbreaker God himself;
This bowing the Generals heart to the King, as well as the Generals bowing the hearts of the People to the King, is the most eminent and conspicuous work of the great heart-bower and heartbreaker God himself;
thus he handles the enemies of his Church without gloves (as we say) with his bare naked hand, which is more than with his Rod, as speaking immediate vengeance:
thus he handles the enemies of his Church without gloves (as we say) with his bore naked hand, which is more than with his Rod, as speaking immediate vengeance:
therefore his own arm brought salvation. Thus it has often been the honour and happiness of Gods people, to own their salvation to the immediate hand of God:
Therefore his own arm brought salvation. Thus it has often been the honour and happiness of God's people, to own their salvation to the immediate hand of God:
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this is the Lords doing and it is marvellous in our eyes, Psal. 118. 23. it is in the Hebrew NONLATINALPHABET this is from the Lord, i. e. the immediate hand of God:
this is the lords doing and it is marvellous in our eyes, Psalm 118. 23. it is in the Hebrew this is from the Lord, i. e. the immediate hand of God:
And good reason, for such a sweet, such a sudden, such a saving change, without noise, without charge, without bloud, I challenge all Nations, all Ages, all Story to produce a paralell:
And good reason, for such a sweet, such a sudden, such a Saving change, without noise, without charge, without blood, I challenge all nations, all Ages, all Story to produce a parallel:
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deliverances that have not only answerd, but prevented our hopes, prevented and yet enlargd them, by giving in pledges to our humble confidence, that this floating Island is at length growing to its long-groand-for establishment, upon its proper Basis of Truth and Peace, Religion and Law. Let us pay our Sterling ▪ thanks to the Lord of Hosts for this Excellent Amasa the Lord Generals Excellence, whom the Lord hath made the Healer of our Breaches,
Deliverances that have not only answered, but prevented our hope's, prevented and yet enlarged them, by giving in pledges to our humble confidence, that this floating Island is At length growing to its long-groand-for establishment, upon its proper Basis of Truth and Peace, Religion and Law. Let us pay our Sterling ▪ thanks to the Lord of Hosts for this Excellent Amasa the Lord Generals Excellence, whom the Lord hath made the Healer of our Breaches,
A House divided, and a Kingdom divided, cannot stand, saith Christ, Mar. 3. 24, 25. And we were both these, and the Lord made the Generall a blessed Instrument of Healing both these, and by them us all; by applying his excellent Weaponsalve to the Sword, heald us that were hurt.
A House divided, and a Kingdom divided, cannot stand, Says christ, Mar. 3. 24, 25. And we were both these, and the Lord made the General a blessed Instrument of Healing both these, and by them us all; by applying his excellent Weaponsalve to the Sword, healed us that were hurt.
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It is he, the needfull Midwifery of whose constant Care and goodness still attends this poor travelling Nation (that is yet in her Throes tormented with many strugling Parties in her Womb) till she be fairly deliverd of a Handsom and Happy Birth, that may wear the Lord Generals Name to Posterity,
It is he, the needful Midwifery of whose constant Care and Goodness still attends this poor traveling nation (that is yet in her Throes tormented with many struggling Parties in her Womb) till she be fairly Delivered of a Handsome and Happy Birth, that may wear the Lord Generals Name to Posterity,
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and our Childrens Children shall sing the Story of the Lord Generall Monks Peace, while their pleasd Parents smile themselves into tears of Joy, in the remembrance that they liv'd to see the Truth of those strange Revolutions, that to after-Ages may possibly wear the face of a Romance.
and our Children's Children shall sing the Story of the Lord General Monks Peace, while their pleased Parents smile themselves into tears of Joy, in the remembrance that they lived to see the Truth of those strange Revolutions, that to Afterages may possibly wear the face of a Romance.
Lord shield him from the Fate of Amasa and Joab: Lord keep him as the Apple of thine Eye, whom thou hast raisd to keep the Apple (the light) of our Eys, his most Sacred Majesty, the only proper and precious Keeper of our Lives and Liberties.
Lord shield him from the Fate of Amasa and Joab: Lord keep him as the Apple of thine Eye, whom thou hast raised to keep the Apple (the Light) of our Eyes, his most Sacred Majesty, the only proper and precious Keeper of our Lives and Liberties.
And truly though I never spake so much of any living man in this Place (and I fear (or hope shall I say) shall never have occasion to say so much again of any living man, a Subject) yet if I had spoken less of him, the stones might have flown in my face for my silence,
And truly though I never spoke so much of any living man in this Place (and I Fear (or hope shall I say) shall never have occasion to say so much again of any living man, a Subject) yet if I had spoken less of him, the stones might have flown in my face for my silence,
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and not only built us a Synagogue, but a Temple, another Zerubbabel laying the foundation at least of a second Temple, for our first is sadly destroyed: but no more of that;
and not only built us a Synagogue, but a Temple, Another Zerubbabel laying the Foundation At least of a second Temple, for our First is sadly destroyed: but no more of that;
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for raising up his Excellency the Lord Generall and other eminent Persons, who have been Instrumentall in the Delivery of this Nation from Thraldome and misery.
for raising up his Excellency the Lord General and other eminent Persons, who have been Instrumental in the Delivery of this nation from Thraldom and misery.
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I shall also acquaint you with another Resolve of the House of Commons of the same date, viz. Apr. 26. 1660. Resolved, That his Excellency Generall Monck have the acknowledgement and hearty thanks of this House for his eminent and unparalleld Services done for those Nations.
I shall also acquaint you with Another Resolve of the House of Commons of the same date, viz. Apr. 26. 1660. Resolved, That his Excellency General Monck have the acknowledgement and hearty thanks of this House for his eminent and unparalleled Services done for those nations.
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Mr. Speaker did accordingly give the thanks of the House unto his Excellency, taking notice of his eminent Services and great Wisdome in conquering the Enemy without expense of Bloud or Treasure.
Mr. Speaker did accordingly give the thanks of the House unto his Excellency, taking notice of his eminent Services and great Wisdom in conquering the Enemy without expense of Blood or Treasure.
That Gods making him so instrumentall to keep up the Nation from sinking, when no way appeared whence deliverance should arise, could not but be acknowledged by all,
That God's making him so instrumental to keep up the nation from sinking, when no Way appeared whence deliverance should arise, could not but be acknowledged by all,
so then we must praise God for the Generall this day, and when we praise God for him, we cannot but praise God in him. One Reason more I could give for dwelling so long upon General Amasa, and that is, that he was the Kings Kinsman.
so then we must praise God for the General this day, and when we praise God for him, we cannot but praise God in him. One Reason more I could give for Dwelling so long upon General Amasa, and that is, that he was the Kings Kinsman.
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and upon that account thinks all the Bloud in his Veines, and all the flesh and bones of his body little enough to guard his head, his Cognatum numen, his lesser God in flesh, his Deity incarnate in his Prince.
and upon that account thinks all the Blood in his veins, and all the Flesh and bones of his body little enough to guard his head, his Cognatum numen, his lesser God in Flesh, his Deity incarnate in his Prince.
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O a great man, but especially a good great man, and beloved for his goodness as well as greatness carries an invisible loadstone, that bows and draws even iron hearts. Indeed when greatnesse and goodnesse meet together (which it is pity is no oftener) they work wonders.
O a great man, but especially a good great man, and Beloved for his Goodness as well as greatness carries an invisible Loadstone, that bows and draws even iron hearts. Indeed when greatness and Goodness meet together (which it is pity is no oftener) they work wonders.
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But if like our Amasa, our General here, they guild the honour of their Birth or Place with noble Action, they convert souls by it, and preach themselves into Heaven.
But if like our Amasa, our General Here, they guild the honour of their Birth or Place with noble Actium, they convert Souls by it, and preach themselves into Heaven.
we reade his nature is in his name, NONLATINALPHABET Populo parcens, Populum elevans, he mindes nothing but the advantage and advancement of the people,
we read his nature is in his name, Populo Grieving, Populum Elevans, he minds nothing but the advantage and advancement of the people,
as that a souldier should invent Printing, or a scholar should conjure up Gunning: or that a Monk should unravel all the plots of the Jesuites spinning.
as that a soldier should invent Printing, or a scholar should conjure up Gunning: or that a Monk should unravel all the plots of the Jesuits spinning.
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The end of warre is Peace, and though souldiers of fortune, that make a trade of warre (I hope that Trade that has broke all others, will break it self at last) be content like the Estridge to eat iron, and live upon the sword;
The end of war is Peace, and though Soldiers of fortune, that make a trade of war (I hope that Trade that has broke all Others, will break it self At last) be content like the Ostrich to eat iron, and live upon the sword;
yet they that take up the sword onely upon an honourable necessity, will be glad to think an honest convenience, a cogent necessity to lay it down again,
yet they that take up the sword only upon an honourable necessity, will be glad to think an honest convenience, a cogent necessity to lay it down again,
and afterwards look upon it as as great an honour and happinesse to live by their head-piece, as by their sword: especially when God comes in with his sword, and wounds a noble Commanders heart, that it bleeds for the bloud of its Countrey ungodlily pour'd out, to make a red Sea for a villain to swimme in to the death of his natural Prince, whose murther'd body is design'd by the hypocritical Traitor,
and afterwards look upon it as as great an honour and happiness to live by their headpiece, as by their sword: especially when God comes in with his sword, and wounds a noble Commanders heart, that it bleeds for the blood of its Country ungodlily poured out, to make a read Sea for a villain to swim in to the death of his natural Prince, whose murdered body is designed by the hypocritical Traitor,
Thus Abner cryes to Joab, 2 Sam. 2. 26. Shall the sword devour for ever? And so little an Item bows both these great Generals to Peace, vers. 28. So Joab blew a trumpet, and all the people stood still,
Thus Abner cries to Joab, 2 Sam. 2. 26. Shall the sword devour for ever? And so little an Item bows both these great Generals to Peace, vers. 28. So Joab blew a trumpet, and all the people stood still,
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1. He bowea: ] Was this such a blessed influence? Was this such a piece of goodnesse? Souldiers indeed know how to make the people bowe (we know that) yes,
1. He bowea: ] Was this such a blessed influence? Was this such a piece of Goodness? Soldiers indeed know how to make the people bow (we know that) yes,
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God dealt with us, as with his people, Isai. 51. 23. God put us into the hand of them that afflicted us, which have said to our soul, bowe down, that we may go over,
God dealt with us, as with his people, Isaiah 51. 23. God put us into the hand of them that afflicted us, which have said to our soul, bow down, that we may go over,
but like the good Samaritan he pour'd wine, and oyle into our gaping wounds, mollify'd us with sweet ointments and balsoms, gently binding up the wound that had bled (but) too freely,
but like the good Samaritan he poured wine, and oil into our gaping wounds, mollified us with sweet ointments and balsams, gently binding up the wound that had bled (but) too freely,
For just in such a case he found us, as the Samaritan found the man that went down from Jerusalem to Jericho, and fell among thieves, which stript him of his raiment,
For just in such a case he found us, as the Samaritan found the man that went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment,
we have been dealt withall as thieves do by them they rob: we have been bound and gagg'd, that we might not sti•re to help our selves, nor cry out for the help of others:
we have been dealt withal as thieves do by them they rob: we have been bound and gagged, that we might not sti•re to help our selves, nor cry out for the help of Others:
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while some in the mean time cleverly took away our money: so that we owe and own to our General, not onely the hope of redress, but the happinesse of addresse.
while Some in the mean time cleverly took away our money: so that we owe and own to our General, not only the hope of redress, but the happiness of address.
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Why? were their hearts right and streight before he bowed them? Can they be right and streight that are in actual Armes against their lawfull Prince? No sure: they were farre from streight:
Why? were their hearts right and straight before he bowed them? Can they be right and straight that Are in actual Arms against their lawful Prince? No sure: they were Far from straight:
they were bowed too much the wrong way, to treason and rebellion, to rapine and murder, to covetousnesse and cruelty, to ambition and arrogance, to their own ways,
they were bowed too much the wrong Way, to treason and rebellion, to rapine and murder, to covetousness and cruelty, to ambition and arrogance, to their own ways,
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and do what seem'd right in their own eyes, the ordinary posture of the people when there was no King in Israel; as it is a brand upon that headlesse people often in Scripture;
and do what seemed right in their own eyes, the ordinary posture of the people when there was no King in Israel; as it is a brand upon that headless people often in Scripture;
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What are all bowers? What a world of Osiers are here in a land of Oaks? Or did he change the Oaks into Osiers, with that pretty NONLATINALPHABET, that one weakly pray'd for, that God would make all the willows about his Colledge Cedars of Lebanon to wainscot the house of the Lord.
What Are all bowers? What a world of Osiers Are Here in a land of Oaks? Or did he change the Oaks into Osiers, with that pretty, that one weakly prayed for, that God would make all the willows about his College Cedars of Lebanon to wainscot the house of the Lord.
and turn, and bowe them all to their forgotten Prince and principles? The great Artist said, If he could but get some thing strong enough to fasten on his Engine on, he did not doubt but he could the world round.
and turn, and bow them all to their forgotten Prince and principles? The great Artist said, If he could but get Some thing strong enough to fasten on his Engine on, he did not doubt but he could the world round.
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Many of this kind of Engineers have been very busie, and have turn'd a great part of the world round (round even to 〈 ◊ 〉) blessed be God, there was a place found yet in constant and loyal hearts, where this excellent Artist the General fasten'd his rare Engine of wisdome and moderation, by which he has bow'd and turn'd them again to their proper motion.
Many of this kind of Engineers have been very busy, and have turned a great part of the world round (round even to 〈 ◊ 〉) blessed be God, there was a place found yet in constant and loyal hearts, where this excellent Artist the General fastened his rare Engine of Wisdom and moderation, by which he has bowed and turned them again to their proper motion.
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They are now moved by their own Angel again, their own intelligence, their native Sovereign, whom God set over them as his own Sphere, we hope inseparably,
They Are now moved by their own Angel again, their own intelligence, their native Sovereign, whom God Set over them as his own Sphere, we hope inseparably,
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for I shall wholly entitle God to it, and set his Name upon it, with the Apostle St Pauls NONLATINALPHABET, Rom. 11. 33. O the depth of the riches of the wisdome and knowledge of God,
for I shall wholly entitle God to it, and Set his Name upon it, with the Apostle Saint Paul's, Rom. 11. 33. O the depth of the riches of the Wisdom and knowledge of God,
how unsearchable are his judgements (and blessed be his Name, his mercies too) and his wayes past finding out? NONLATINALPHABET, no footstep to trace them by;
how unsearchable Are his Judgments (and blessed be his Name, his Mercies too) and his ways passed finding out?, no footstep to trace them by;
It is true, men are NONLATINALPHABET, Gods hands, as Herbalists call the Plants (and some have mere signal and speaking signatures of God upon them) and these hands of God we may kisse.
It is true, men Are, God's hands, as Herbalists call the Plants (and Some have mere signal and speaking signatures of God upon them) and these hands of God we may kiss.
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NONLATINALPHABET; These footstep-lesse wayes of God, let us spend that time in praising God for them, which our busie nature would in searching to finde them out.
; These footstep-lesse ways of God, let us spend that time in praising God for them, which our busy nature would in searching to find them out.
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and take away that quick sent of the mercy, and leave you at a losse without a footstep to follow this glorious mercy to its proper forme, the great and good providence of God, that clift of the Rock in which Moses lay,
and take away that quick sent of the mercy, and leave you At a loss without a footstep to follow this glorious mercy to its proper Form, the great and good providence of God, that clift of the Rock in which Moses lay,
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O come, let us worship and bowe down, &c. Psal. 95. 6. 2. The Unity as well as the Universality of their Bowing, is to be considered. Two expressions speak it.
Oh come, let us worship and bow down, etc. Psalm 95. 6. 2. The Unity as well as the Universality of their Bowing, is to be considered. Two expressions speak it.
It is he that makes men to be of one minde in a house, Psal. 68. 6. And we have seen what a rarity it has been, to finde two men of one minde in a house,
It is he that makes men to be of one mind in a house, Psalm 68. 6. And we have seen what a rarity it has been, to find two men of one mind in a house,
nay hardly one of one mind for an hour together, much more in the Kingdome (as I thank God I can now call it) and that is the 2d. Even as the heart of one man.
nay hardly one of one mind for an hour together, much more in the Kingdom (as I thank God I can now call it) and that is the 2d. Even as the heart of one man.
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I would our Translators would mode their rendrings so, that we might once see these modern tongues, Linguas ancillantes, wait upon their mother and mistresse,
I would our Translators would mode their renderings so, that we might once see these modern tongues, Linguas ancillantes, wait upon their mother and mistress,
and not debase (and in some places I may say debauch) the holy Idiom into a low compliance with our vulgar (sometimes too vulgar fancies:) but I have observed many expressions, some in the Text,
and not debase (and in Some places I may say debauch) the holy Idiom into a low compliance with our Vulgar (sometime too Vulgar fancies:) but I have observed many expressions, Some in the Text,
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God complains of some that have NONLATINALPHABET An heart and an heart, two hearts, more than one man should have, a Prodigy in the Sacrifices of faith and love.
God complains of Some that have an heart and an heart, two hearts, more than one man should have, a Prodigy in the Sacrifices of faith and love.
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I shall close this with David 's, Ecce quàm bonum & quum jucundum? Psal. 133. 1, 2. Behold how good and pleasant it is for brethren to dwell together in unity? It is like the precious oinment upon the head, that ran down upon the beard, even Aarons beard:
I shall close this with David is, Ecce quàm bonum & Whom jucundum? Psalm 133. 1, 2. Behold how good and pleasant it is for brothers to dwell together in unity? It is like the precious oinment upon the head, that ran down upon the beard, even Aaron's beard:
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nay we shall redeem our elder glories, and recover that beauty and verdure which hath been so long withered and blasted by our unnatural and unhappy differences (to call them no worse) when the world shall see, Umbrâ non errabit Crassus multâ, by our turning our swords, that reek yet with the blood of our Brethren, in some successefull design upon our enemies, that we can be as a warre-like people abroad,
nay we shall Redeem our elder Glories, and recover that beauty and verdure which hath been so long withered and blasted by our unnatural and unhappy differences (to call them no Worse) when the world shall see, Umbrâ non errabit Crassus multâ, by our turning our swords, that reek yet with the blood of our Brothers, in Some successful Design upon our enemies, that we can be as a warlike people abroad,
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And when you have a while refreshed your spirits, and healed the Nation with this sweet sympathy-pouder of Peace, I doubt not but your gunpouder will be more offensive in your nostrils (unless in triumphs,
And when you have a while refreshed your spirits, and healed the nation with this sweet sympathy-pouder of Peace, I doubt not but your gunpowder will be more offensive in your nostrils (unless in Triumphos,
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3. Part. The Blessed Effect of the blessed Influence of this blessed Instrument; So that they sen• this word unto the King, Return thou and all thy servants.
3. Part. The Blessed Effect of the blessed Influence of this blessed Instrument; So that they sen• this word unto the King, Return thou and all thy Servants.
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But blessed be God, a part of the same party, by whose power the Vote past for Non-Addresses, are now by a benigne influence bow'd to an humble owning their Sovereign. O that wretched Vote!
But blessed be God, a part of the same party, by whose power the Vote passed for Non-Addresses, Are now by a benign influence bowed to an humble owning their Sovereign. O that wretched Vote!
I cannot remember it without horrour, that was the bloudy Avenue, whereat r•sh'd in an Army of mischiefs, tyranny, Anarchy, any thing, every thing, that could speak sin,
I cannot Remember it without horror, that was the bloody Avenue, whereat r•shed in an Army of mischiefs, tyranny, Anarchy, any thing, every thing, that could speak since,
but there was a poisonous vein in the Lampery, that venom'd the body so, that though Jacobs voice went along with Esaus hand a while, the •ougher hand at last silenc'd the smoother and softer voice.
but there was a poisonous vein in the Lampery, that venomed the body so, that though Jacobs voice went along with Esaus hand a while, the •ougher hand At last silenced the smoother and Softer voice.
So that upon the whole matter, I think without any unhandsome reflection upon the voice, which the hand stifled, I amy referre you for a character of th•se J•hu - like furious drivers to destroy their master, to Psalme 55. where you have Davids Commentary upon the missives and messages of his Rebels.
So that upon the Whole matter, I think without any unhandsome reflection upon the voice, which the hand stifled, I amy refer you for a character of th•se J•hu - like furious drivers to destroy their master, to Psalm 55. where you have Davids Commentary upon the missives and messages of his Rebels.
that Body is in an ill posture, where every little bone of the Rump is swell'd as big as a Head. We have paid dear for learning Solomons Divinity, Prov. 28. 2. For the transgression of a land, many are the Princes thereof.
that Body is in an ill posture, where every little bone of the Rump is swelled as big as a Head. We have paid dear for learning Solomons Divinity, Curae 28. 2. For the Transgression of a land, many Are the Princes thereof.
a Sovereign like our Saviour, that can be touch'd with the feeling of our infirmities: Such an one whom besides his Sovereign sweet nature, his sufferings have taught compassion:
a Sovereign like our Saviour, that can be touched with the feeling of our infirmities: Such an one whom beside his Sovereign sweet nature, his sufferings have taught compassion:
do but Thou return, and they will be more then ever what they are, Quakers. Return thou, the glory of our Nation, the light of our Eyes, the breath of our Nostrils:
do but Thou return, and they will be more then ever what they Are, Quakers. Return thou, the glory of our nation, the Light of our Eyes, the breath of our Nostrils:
and we will gather hopes from those startling Providences that promise us thy Return, that the King of Kings will set up a fifth Monarchy in thy belov'd Person and Progeny, in a truer and nobler sense,
and we will gather hope's from those startling Providences that promise us thy Return, that the King of Kings will Set up a fifth Monarchy in thy Beloved Person and Progeny, in a truer and Nobler sense,
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Like Issachar we have lain crouching between two burdens of sinne and shame: our hearts and our backs too bowed, till they almost broke, by our fellow Subjects.
Like Issachar we have lain crouching between two burdens of sin and shame: our hearts and our backs too bowed, till they almost broke, by our fellow Subject's.
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2. That the Lord hath crown'd that excellent Instrument with so magnetick an Influence; that he hath bowed so many hearts, heads and hands without breaking any.
2. That the Lord hath crowned that excellent Instrument with so magnetic an Influence; that he hath bowed so many hearts, Heads and hands without breaking any.
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a Bow which like that Bow that wears the Kings Colours in Heaven, in a partycoloured Ribband (woven with Sunne-beams upon a cloud) shall be for a Token and a Covenant between God, our King and us, that a deluge of warre and misery shall never destroy us any more.
a Bow which like that Bow that wears the Kings Colours in Heaven, in a partycoloured Ribbon (woven with Sunbeams upon a cloud) shall be for a Token and a Covenant between God, our King and us, that a deluge of war and misery shall never destroy us any more.
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7. For those humble Messages that are sent back from all these to his Majesty, with their most humble desires of his Returne, That they sent this word, Returne thou and all thy servants.
7. For those humble Messages that Are sent back from all these to his Majesty, with their most humble Desires of his Return, That they sent this word, Return thou and all thy Servants.
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From my soul I blesse God, and I desire you to do so too, for the sweet mutual repose and absolute confidence and trust between the King and his Houses:
From my soul I bless God, and I desire you to do so too, for the sweet mutual repose and absolute confidence and trust between the King and his Houses:
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Secondly, Prayer. There is a great stock of Prayers to be laid up, and to be laid out upon a three-fold Account. 1. For the Remission of National sins. 2. For the Removal of National Judgements. 3. For the Restoring of National Mercies.
Secondly, Prayer. There is a great stock of Prayers to be laid up, and to be laid out upon a threefold Account. 1. For the Remission of National Sins. 2. For the Removal of National Judgments. 3. For the Restoring of National mercies.
I shall only give you a slight touch or two upon some of them, and that so farre onely as I conceive they may bring vengeance upon the Nation without repentance.
I shall only give you a slight touch or two upon Some of them, and that so Far only as I conceive they may bring vengeance upon the nation without Repentance.
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and to compleat the Sacrifice to Pride, Ambition and Covetousnesse, it was crowned with the bloud of our lawfull excellent Prince. This bloud is loud bloud; it cryes high;
and to complete the Sacrifice to Pride, Ambition and Covetousness, it was crowned with the blood of our lawful excellent Prince. This blood is loud blood; it cries high;
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discountenancing the Truth and its Preaching and Professours, and prostituting the Ordinances of the first magnitude to the basest of villanies, here's work enough for this head of prayer,
discountenancing the Truth and its Preaching and Professors, and prostituting the Ordinances of the First magnitude to the Basest of villainies, here's work enough for this head of prayer,
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Lord return him speedily to us, and keep him safely with us, to thy Glory, the good of thy Church, the honour of the Gospel, the Peace, Plenty and Prosperity of all his Majesties Dominions:
Lord return him speedily to us, and keep him safely with us, to thy Glory, the good of thy Church, the honour of the Gospel, the Peace, Plenty and Prosperity of all his Majesties Dominions:
The good Lord restore Magistracy and Minist•y to their lost beauty and splendour, and that old Peace and Plenty, honour and safety with which he hath heretofore crowned this Queen of Islands, Amen, Amen.
The good Lord restore Magistracy and Minist•y to their lost beauty and splendour, and that old Peace and Plenty, honour and safety with which he hath heretofore crowned this Queen of Islands, Amen, Amen.
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and no man ever hated drunkenness and debauchery so much as he, unless it were his Father of precious and glorious memory, who was the Great Example of Temperance in every kinde ▪ Reg••ad Exemplum — O imitate two Kings rather than beggars and rogues, that can be content to die as they live, beasts.
and no man ever hated Drunkenness and debauchery so much as he, unless it were his Father of precious and glorious memory, who was the Great Exampl of Temperance in every kind ▪ Reg••ad Exemplum — Oh imitate two Kings rather than beggars and rogues, that can be content to die as they live, beasts.
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