Dies nefastus; or A sermon preached on the publick fast day, for the cruell murther of our late soveraign, upon that unfortunate day January 30. / By Andrew Dominick, D.D. ...
and exasperate his Servants) that in their Tryalls and Sufferings, neither the Devil himself, nor all his Instruments, shall be •ble with their unjustest doings to provoke his Beloved,
and exasperate his Servants) that in their Trials and Sufferings, neither the devil himself, nor all his Instruments, shall be •ble with their unjustest doings to provoke his beloved,
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Violent and unreasonable people, and many of them too, Many Bulls of Bashan have compassed me; And this was no small trouble if we consider, 1. Their Hostility;
Violent and unreasonable people, and many of them too, Many Bulls of Bashan have compassed me; And this was no small trouble if we Consider, 1. Their Hostility;
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and hungry Lions, such were those who could find in their hearts to pursue our Holy and Innocent David, whom nothing could satisfie (they were so wickedly resolved) but his dearest Life, end, most pretious Blood, that so having slain (as it is in the parable) the Lord of the Vineyard, they might rise and take possession.
and hungry Lions, such were those who could find in their hearts to pursue our Holy and Innocent David, whom nothing could satisfy (they were so wickedly resolved) but his dearest Life, end, most precious Blood, that so having slave (as it is in the parable) the Lord of the Vineyard, they might rise and take possession.
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Pers•cution, you know, may be carried on, either mode cruento, or i•cruento, they were too well versed in both kinds, speaking like him in the Book of Wisdom, ch. 2.19, 20. verses.
Pers•cution, you know, may be carried on, either mode cruento, or i•cruento, they were too well versed in both Kinds, speaking like him in the Book of Wisdom, changed. 2.19, 20. Verses.
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and others crucified, others hanged on a tree, others killed with the swords; most sad stories, all yet even to be paralleld by these times in our memorie.
and Others Crucified, Others hanged on a tree, Others killed with the swords; most sad stories, all yet even to be paralleled by these times in our memory.
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Eusebius tells us of a persecution under those monsters of Men, Dioclesian, and Maximinian, wherein 17000 Christians were slain with the sword And an other tells of 900000. in the space of 30. years, from 1550. to 1580. in the Low Countries, England Italy, and Spaine, that were miserably butchered,
Eusebius tells us of a persecution under those monsters of Men, Diocletian, and Maximinian, wherein 17000 Christians were slave with the sword And an other tells of 900000. in the Molle of 30. Years, from 1550. to 1580. in the Low Countries, England Italy, and Spain, that were miserably butchered,
and time? Oh how many thousands (beloved?) yea, who is able to number them that went to wrack by the means of that unnatural Rebellion of late years amongst us? Nay men of principallest quality, and best fashion amongst us .
and time? O how many thousands (Beloved?) yea, who is able to number them that went to wrack by the means of that unnatural Rebellion of late Years among us? Nay men of principallest quality, and best fashion among us.
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Nay, our dearl highly honoured and beloved King compassed by those Bulls of Bashan, and destroyed in open sight, at his own Doors, his poor loyal people sighing, and helplesse Spectators.
Nay, our dearl highly honoured and Beloved King compassed by those Bulls of Bashan, and destroyed in open sighed, At his own Doors, his poor loyal people sighing, and helpless Spectators.
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O bloudy Catalines! Could no bloud satisfie, after so many noble streams your cruel hands had made, but the blood of your Sovereign? what vipers? what tygers? what bulls of Bashan were these? certainly David could not more bitterly entitle his malicious enemies,
O bloody Catalines! Could no blood satisfy, After so many noble streams your cruel hands had made, but the blood of your Sovereign? what vipers? what tigers? what Bulls of Bashan were these? Certainly David could not more bitterly entitle his malicious enemies,
and they fought against me with cruel hatred may Israel also say, and who were those adversaries that rose up so violently against David? not strangers,
and they fought against me with cruel hatred may Israel also say, and who were those Adversaries that rose up so violently against David? not Strangers,
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yet bore it with unheard of patience, sweetly counselling and advising as if he had been not so much to die by them, as for them; Oh beloved, let us bewaile that wicked fact, let us lament that ever English-man should prove so unnatural,
yet boar it with unheard of patience, sweetly counseling and advising as if he had been not so much to die by them, as for them; O Beloved, let us bewail that wicked fact, let us lament that ever Englishman should prove so unnatural,
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What a disgrace by that barbarous fact, did those vipers bring upon the Nation? 'tis storied of vipers, that grown to maturity in their dams belly, they gnaw a hole,
What a disgrace by that barbarous fact, did those vipers bring upon the nation? it's storied of vipers, that grown to maturity in their dams belly, they gnaw a hold,
and let this be Dies Nefastus, an unlucky day, a day of darkness for ever, a day of blackness and gloominess; let no joy or gladness be heard in our streets;
and let this be Die Nefastus, an unlucky day, a day of darkness for ever, a day of blackness and gloominess; let no joy or gladness be herd in our streets;
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Let us also by prayers and godly readings humble our minds at the footstool of Divine Majesty, that he may be intreated concerning the blood of our gracious Sovereign, that some of the chief actors having been hung up before the Lord, the kingdom may be guiltless before the Lord for ever, Oh hear us we beseech thee O Lord,
Let us also by Prayers and godly readings humble our minds At the footstool of Divine Majesty, that he may be entreated Concerning the blood of our gracious Sovereign, that Some of the chief actors having been hung up before the Lord, the Kingdom may be guiltless before the Lord for ever, O hear us we beseech thee Oh Lord,
and make not inquisition upon the guiltlesse for blood, but let the blood of those which spilt that most pretious blood, satisfie thy sore displeasure for shedding of that blood.
and make not inquisition upon the guiltless for blood, but let the blood of those which spilled that most precious blood, satisfy thy soar displeasure for shedding of that blood.
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and truly such dayes had we (within these few years past) when those Bulls of Bashan were got loose, what swarms then of Locusts and Caterpillars were every where, upon every green thing.
and truly such days had we (within these few Years past) when those Bulls of Bashan were god lose, what swarms then of Locusts and Caterpillars were every where, upon every green thing.
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or shoot them forthwith, but sometimes to macerate them first in Prisons, and to afflict them there with expectation of death, more intollerable then death it self.
or shoot them forthwith, but sometime to macerate them First in Prisons, and to afflict them there with expectation of death, more intolerable then death it self.
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Peter and Andrew were Crucified, St. Bartholomew Skin'd alive, St. Luke Hanged, Ignatius cast to Lions, the Prophet Michael fed with bread and water, others spoyled of their Goods and Estates, and sent away into Banishment.
Peter and Andrew were crucified, Saint Bartholomew Skinned alive, Saint Lycia Hanged, Ignatius cast to Lions, the Prophet Michael fed with bred and water, Others spoiled of their Goods and Estates, and sent away into Banishment.
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and turned out, Church Revenues scamled amongst needy and bankrupt people, to encourage others, such like, to rise up and accuse their Godly Ministers;
and turned out, Church Revenues scamled among needy and bankrupt people, to encourage Others, such like, to rise up and accuse their Godly Ministers;
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or hint the least in way of discountenancing of true Religion and Godlinesse, or to discourage or balke any in the sincere practice thereof, no it were better I profess• th•t my tongue should cleave to the roofe of my mouth.
or hint the least in Way of discountenancing of true Religion and Godliness, or to discourage or balk any in the sincere practice thereof, no it were better I profess• th•t my tongue should cleave to the roof of my Mouth.
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then to be able to say with the Holy Father, Egredere meâ anima, go forth my soul, go forth with chearfulnesse to meet thy gratious Lord, whom thou hast (through his grace) served so many years;
then to be able to say with the Holy Father, go forth meâ anima, go forth my soul, go forth with cheerfulness to meet thy gracious Lord, whom thou hast (through his grace) served so many Years;
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and Canting false Prophets set up, petty Tyrants, like young sprouts, started up every where out of the great root of Tyranny above, many but (to domineer over their Clergy,
and Canting false prophets Set up, Petty Tyrants, like young sprouts, started up every where out of the great root of Tyranny above, many but (to domineer over their Clergy,
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and if Aristotle 's rule in moral Philosophy be true, Quicquid per amicos, aliqualitèr per nos, that what we do by friends, we may be said to do (in some sort) our selves,
and if Aristotle is Rule in moral Philosophy be true, Quicquid per amicos, aliqualitèr per nos, that what we do by Friends, we may be said to do (in Some sort) our selves,
and yet beloved these were not half the evils of those dayes, which came upon us, without all question, through the untimely loss of our gracious Sovereign;
and yet Beloved these were not half the evils of those days, which Come upon us, without all question, through the untimely loss of our gracious Sovereign;
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but the servant is not above his Lord, there were who said Christ had a devil, Joh. 8.48. and in the time of Constantine the Emperour, the truly Orthodox were called of the Arrians, Homousians, Theod. lib. 1.4. Austin was called of the Palagians a Manichee, and as Ruffin, lib. 1.17. Athenatius was called a Conjurer, that they might deprive him of his Bishoprick;
but the servant is not above his Lord, there were who said christ had a Devil, John 8.48. and in the time of Constantine the Emperor, the truly Orthodox were called of the Arians, Homoousians, Theod. lib. 1.4. Austin was called of the Pelagians a Manichee, and as Ruffian, lib. 1.17. Athenatius was called a Conjurer, that they might deprive him of his Bishopric;
Lord whither will not the petulant rage, and madnesse of men carry them, when once let loose? Government is a precious thing, that distinguisheth us from beasts,
Lord whither will not the petulant rage, and madness of men carry them, when once let lose? Government is a precious thing, that Distinguisheth us from beasts,
which, if let loose, our late times shew what beasts men will become, Bulls of Bashan, and ravening Lions; the holy Ghost thinks fit expressions to intimate their purposes,
which, if let lose, our late times show what beasts men will become, Bulls of Bashan, and ravening Lions; the holy Ghost thinks fit expressions to intimate their Purposes,
For as Lawes are the proper fences, and bounds of our properties, and rights: so is the Soveraign power the shelter, and preservation of the Law: As therefore is the losse of Law, such is the utimely destroying of the rightfull Soveraign, which must needs draw after it (as we not many years since w••fully experienced) multitude of evils.
For as Laws Are the proper fences, and bounds of our properties, and rights: so is the Sovereign power the shelter, and preservation of the Law: As Therefore is the loss of Law, such is the utimely destroying of the rightful Sovereign, which must needs draw After it (as we not many Years since w••fully experienced) multitude of evils.
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So that we may this day weep for our selves, as Christ told the people of the Jewes, Weep not for mee, but weep for your selves, that God may avert the judgement due unto this land,
So that we may this day weep for our selves, as christ told the people of the Jews, Weep not for me, but weep for your selves, that God may avert the judgement due unto this land,
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was it not David? Holy David, a King, and a Prophet, a man after Gods own heart, 1 Sam. 13, 14, 16, 13. to whom was promised the blessing, Acts 13.23. who spake by the holy Ghost;
was it not David? Holy David, a King, and a Prophet, a man After God's own heart, 1 Sam. 13, 14, 16, 13. to whom was promised the blessing, Acts 13.23. who spoke by the holy Ghost;
yet so it was, that God suffers him to be in that manner compassed with Bulls and Lyons, Many Bulls have compassed me, strong Bulls of Bashan beset me round about.
yet so it was, that God suffers him to be in that manner compassed with Bulls and Lyons, Many Bulls have compassed me, strong Bulls of Bashan beset me round about.
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Whence we may observe, That the afflictions of good men, are notes rather of love, then displeasure of the Almighty, for whom the Lord loveth, he afflicteth:
Whence we may observe, That the afflictions of good men, Are notes rather of love, then displeasure of the Almighty, for whom the Lord loves, he afflicts:
So then afflictions as they are arguments in Gods Servants of more goodness: so are they of more love, and therefore are they to be the more condoled,
So then afflictions as they Are Arguments in God's Servants of more Goodness: so Are they of more love, and Therefore Are they to be the more condoled,
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Know ye not that a great Prince fell on this day in Israel? Nay I have to observe farther, That the Church of God may be sometimes deprived of such heads,
Know you not that a great Prince fell on this day in Israel? Nay I have to observe farther, That the Church of God may be sometime deprived of such Heads,
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and Moon stood still, unto whom God sent an Auxiliarie of Haile from heaven, to vanquish his enemies, Josh. 20. for whose sake the water of Jordan gave place fox him to go over,
and Moon stood still, unto whom God sent an Auxiliary of Hail from heaven, to vanquish his enemies, Josh. 20. for whose sake the water of Jordan gave place fox him to go over,
yet this Joshua was taken away, and the people of God lost so good a Prince, which would have been in all likelihood, much for their behoof, to have k•pt.
yet this joshua was taken away, and the people of God lost so good a Prince, which would have been in all likelihood, much for their behoof, to have k•pt.
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and rent his clothes, 2 Kings 22.11. of whom it is said 2 Kings 23.25. That there was no King before or after him that turned so his heart to the Lord his God;
and rend his clothes, 2 Kings 22.11. of whom it is said 2 Kings 23.25. That there was no King before or After him that turned so his heart to the Lord his God;
yet was he untimely sl•in at Megiddo, and by an uncircumcised hand of Pharoah Necho King of Aegypt: Wherefore (beloved) let it not suggest evil thoughts of God,
yet was he untimely sl•in At Megiddo, and by an uncircumcised hand of Pharaoh Necho King of Egypt: Wherefore (Beloved) let it not suggest evil thoughts of God,
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and he would humble us, we had sinned questionless, and therefore God suffered us to be robbed of so great riches we had in our late King, that we might be punished in the loss, let us not then presume any evil of him,
and he would humble us, we had sinned questionless, and Therefore God suffered us to be robbed of so great riches we had in our late King, that we might be punished in the loss, let us not then presume any evil of him,
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Let us lament, and say with the Prophet Jeremiah in the 5th of his Lamentations, vers. 16. The Crown is fallen from our head, woe unto us that we have sinned.
Let us lament, and say with the Prophet Jeremiah in the 5th of his Lamentations, vers. 16. The Crown is fallen from our head, woe unto us that we have sinned.
We were deeply wounded through our Soveraign, but he escaped through the losse of him, lay groaning under heavie oppressions, due punishments for our sins:
We were deeply wounded through our Sovereign, but he escaped through the loss of him, lay groaning under heavy oppressions, due punishments for our Sins:
But now it hath pleased Almighty God (blessed be his holy name) to restore agen (as much as may be) our gracious and desired Soveraign, in his beloved Son, our present and good King, the best of Princes.
But now it hath pleased Almighty God (blessed be his holy name) to restore again (as much as may be) our gracious and desired Sovereign, in his Beloved Son, our present and good King, the best of Princes.
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O let us mourn this day, as 'tis said of Joseph, and his brethren, for his Father Israel, that they mourned with a very great and sore lamentation, that even those Canaanites amongst us may say, This is a very grievous mourning to the Loyalists.
Oh let us mourn this day, as it's said of Joseph, and his brothers, for his Father Israel, that they mourned with a very great and soar lamentation, that even those Canaanites among us may say, This is a very grievous mourning to the Loyalists.
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And let us (beloved) give thanks to God for our Dear Soveraign that now is, who (as out of the Ashes of that Phoenix, ) happily is returned to raign agen his Father over us,
And let us (Beloved) give thanks to God for our Dear Sovereign that now is, who (as out of the Ashes of that Phoenix,) happily is returned to Reign again his Father over us,
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for which the Lord blesse him, as Solomon prayeth for himself, with wisdom and prudence: And the Lord blesse him moreover (as he added unto his Solomons desire) with riches and honour, and the Lord be with him in his going forth, and comming in.
for which the Lord bless him, as Solomon Prayeth for himself, with Wisdom and prudence: And the Lord bless him moreover (as he added unto his Solomons desire) with riches and honour, and the Lord be with him in his going forth, and coming in.
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and let us not consecrate such dayes to Bacchus, and delights, but to God, let not those miscreants gather encouragement from their Devillish holiness for that any of us seem to have none,
and let us not consecrate such days to Bacchus, and delights, but to God, let not those miscreants gather encouragement from their Devilish holiness for that any of us seem to have none,
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