Rebellion arraign'd a sermon preach'd before their Majesties in their chappel at Whitehall, upon the 30th of January 1687. The anniversary and humiliation-day, in abhorrency of the sacrilegious murder of our gracious sovereign Charles I. / By the reverend father John Dormor, of the Society of Jesus.
A SERMON Preach'd before Their MAJESTIES On the 30th. of January 1687. 1 Pet. cap. 5. ver. 6. Humiliamini sub potenti manu Dei, ut vos exaltet in tempore Visitationis.
A SERMON Preached before Their MAJESTIES On the 30th. of January 1687. 1 Pet. cap. 5. ver. 6. Be humble sub potenti manu Dei, ut vos exaltet in tempore Visitationis.
IF ever Nation, to its Advantage and Renown, comply'd with the words of my Text, Dread Sovereign, it is your Loyal England. England by humbling her self this day in the presence of God and yours, appears more Glorious,
IF ever nation, to its Advantage and Renown, complied with the words of my Text, Dread Sovereign, it is your Loyal England. England by humbling her self this day in the presence of God and yours, appears more Glorious,
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Englands Humiliation, is a standing Victory of Peace, it is a quelling of Rebellion, it is a Vindication of her Kings Right and her own Honour; Chance has no part in it, Loyalty produc'd it:
Englands Humiliation, is a standing Victory of Peace, it is a quelling of Rebellion, it is a Vindication of her Kings Right and her own Honour; Chance has no part in it, Loyalty produced it:
Thus England has Humbled her worst of Foes, by humbling her self, and by so humbling her self, in this time of Visitation of Gods Mercy upon us, is exalted as high,
Thus England has Humbled her worst of Foes, by humbling her self, and by so humbling her self, in this time of Visitation of God's Mercy upon us, is exalted as high,
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by who but England? A King call'd to the Bar, by who but England? A King process'd and Condemn'd, by who but England? A King brought upon the Scaffold,
by who but England? A King called to the Bar, by who but England? A King processed and Condemned, by who but England? A King brought upon the Scaffold,
VVhen? VVhere? tell the place, name the Time, mention the Record, by whoever but England? Such were the insulting Reproaches whole England was expos'd to,
When? Where? tell the place, name the Time, mention the Record, by whoever but England? Such were the insulting Reproaches Whole England was exposed to,
for the guilt of a Crew of Miscreants degenerated from the Fear of God, and antient Allegiance pay'd by Dutyful England to her Kings. But Silence, O you!
for the guilt of a Crew of Miscreants degenerated from the fear of God, and ancient Allegiance paid by Dutiful England to her Kings. But Silence, Oh you!
The King was Cruelly Murdered, but England Vow'd a just Revenge, and since has taken it of the Regicides. Rebellion in that time over-rul'd the Stage, Rebellion acted the Tragedy it had contriv'd;
The King was Cruelly Murdered, but England Vowed a just Revenge, and since has taken it of the Regicides. Rebellion in that time overruled the Stage, Rebellion acted the Tragedy it had contrived;
No House of Peers then sat, no free House of Commons; a Kennel of Blood-hounds, a rude Expression, (did they not merit worse) were the Assassins, of our most Indulgent Monarch; they were led on by the Scent of an aspiring Passion, mask'd with Zeal for Religion, so to delude some:
No House of Peers then sat, no free House of Commons; a Kennel of Bloodhounds, a rude Expression, (did they not merit Worse) were the Assassins, of our most Indulgent Monarch; they were led on by the Scent of an aspiring Passion, masked with Zeal for Religion, so to delude Some:
At Tyranny they ran with a fair show of Liberty, so to entice in others. Liberty indeed, to debase their Equals, to pull down their Betters, to enslave their Countrey.
At Tyranny they ran with a fair show of Liberty, so to entice in Others. Liberty indeed, to debase their Equals, to pull down their Betters, to enslave their Country.
England groan'd under the heavy Scourge, and is no sooner recover'd, by the Happy and long Sigh'd for Restoration of her Natural Prince and Government,
England groaned under the heavy Scourge, and is no sooner recovered, by the Happy and long Sighed for Restoration of her Natural Prince and Government,
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and for a lasting Monument of this her Sense, she beseeches the Royal Power to establish this day of Humiliation, to which Piety and Loyalty oblidges us to concur.
and for a lasting Monument of this her Sense, she Beseeches the Royal Power to establish this day of Humiliation, to which Piety and Loyalty obliges us to concur.
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In order to promote so Religious an Act, my first point shall be to remind you of the subject of Humiliation, which is Rebellion; and since Rebellion so unhumanely Arraign'd our Gracious King.
In order to promote so Religious an Act, my First point shall be to remind you of the Subject of Humiliation, which is Rebellion; and since Rebellion so unhumanly Arraigned our Gracious King.
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and that by the hand of Humiliation. But let us first implore his Divine Assistance him, who made himself a Patern of Humiliation for our Sins, by the Intercession of His Virgin Mother, Ave Maria, Humiliamini, &c. Be ye humbled under the Powerful Hand of God, that he may exalt you in the time of Visitation.
and that by the hand of Humiliation. But let us First implore his Divine Assistance him, who made himself a Pattern of Humiliation for our Sins, by the Intercession of His Virgae Mother, Have Maria, Be humble, etc. Be you humbled under the Powerful Hand of God, that he may exalt you in the time of Visitation.
To private Offences, which prejudice the Offender alone, private Humiliation is due, a publick Humiliation becomes sins, which influence upon the publick;
To private Offences, which prejudice the Offender alone, private Humiliation is due, a public Humiliation becomes Sins, which influence upon the public;
and no sins wound the publick so dangerously, as those, which are destructive to Loyalty, Obedience, and Government; Kings bare the burden and dignity of the Publick, no sin therefore requires a more signal Humiliation and Repentance, than Disloyalty, Rebellion, and the Contempt of the Right of Kings, and their Majesty;
and no Sins wound the public so dangerously, as those, which Are destructive to Loyalty, obedience, and Government; Kings bore the burden and dignity of the Public, no since Therefore requires a more signal Humiliation and Repentance, than Disloyalty, Rebellion, and the Contempt of the Right of Kings, and their Majesty;
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If I mistake not, my Discourse holds good, relying upon the just proportion to be kept between Humiliation and Sin. I could exemplify each part out of holy Writ, were I not press'd between scarcity of Time and Copiousness of matter:
If I mistake not, my Discourse holds good, relying upon the just proportion to be kept between Humiliation and Sin. I could exemplify each part out of holy Writ, were I not pressed between scarcity of Time and Copiousness of matter:
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Forgive and forget, is a maxime of Christian Charity, in so much, as I find Acts of Pardon and Indempnity, stiled Acts of Oblivion; and yet I reflect that as pardoning is a property of Goodness, and Magnanimity;
Forgive and forget, is a maxim of Christian Charity, in so much, as I find Acts of Pardon and Indemnity, styled Acts of Oblivion; and yet I reflect that as pardoning is a property of goodness, and Magnanimity;
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This is what the Royal Prophet Psal. 78. and the Prophet Isa. c. 64. both v. 8. crave at the hands of God, Ne memineris Iniquitatum nostrarum, Remember not our Iniquities, and in conformity with this it is, that we are ordered to implore the Mercy of God, That neither the guilt of that Sacred Innocent Blood,
This is what the Royal Prophet Psalm 78. and the Prophet Isaiah c. 64. both v. 8. crave At the hands of God, Ne memineris Iniquitatum nostrarum, remember not our Iniquities, and in conformity with this it is, that we Are ordered to implore the Mercy of God, That neither the guilt of that Sacred Innocent Blood,
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nor those other sins, by which God was provok'd, to deliver us and our King into the hands of Cruel and Unreasonable Men, may at any time, be visited upon us and our Posterity.
nor those other Sins, by which God was provoked, to deliver us and our King into the hands of Cruel and Unreasonable Men, may At any time, be visited upon us and our Posterity.
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Thus the Act of Parliament expresses it self, where we are at once reminded, of the worst effect of Rebellion, and to Pray God to forget the resenting it.
Thus the Act of Parliament Expresses it self, where we Are At once Reminded, of the worst Effect of Rebellion, and to Pray God to forget the resenting it.
This is the Monster of Monsters, disguis'd in all shapes to compass her ends; her Name I tell you is Rebellion, and from her Name I begin her Arraignment.
This is the Monster of Monsters, disguised in all shapes to compass her ends; her Name I tell you is Rebellion, and from her Name I begin her Arraignment.
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no State, no place, no Condition, can possibly content thee, Happiness swells thee, Misery enrages thee, Piety cannot mollify thee, thou art ever for Reform of Religion and Government;
no State, no place, no Condition, can possibly content thee, Happiness Swells thee, Misery enrages thee, Piety cannot mollify thee, thou art ever for Reform of Religion and Government;
she Wars with her Thoughts, she lays her Designes, she expects her Time, she's ever Rebellion warring again, a restless Spirit by Deeds answering her Name. And from her Name, I pass to her Deeds.
she Wars with her Thoughts, she lays her Designs, she expects her Time, she's ever Rebellion warring again, a restless Spirit by deeds answering her Name. And from her Name, I pass to her deeds.
A Rebel, in the first place, wages war against himself, by opposing the Law of Nature, which is his own Reason. Reason promotes a friendly Intercourse between Men, to their reciprocal Help and Comfort; Rebellion obstructs it.
A Rebel, in the First place, wages war against himself, by opposing the Law of Nature, which is his own Reason. Reason promotes a friendly Intercourse between Men, to their reciprocal Help and Comfort; Rebellion obstructs it.
Reason teaches us to Sacrifice a Private Interest, Disgust or Wrong, to the Publick Tranquility. Rebellion will have the Publick Welfare to truckle to Private Passion.
Reason Teaches us to Sacrifice a Private Interest, Disgust or Wrong, to the Public Tranquillity. Rebellion will have the Public Welfare to truckle to Private Passion.
In all her Proceedings unreasonable, But more, Rebellion, The foulest Ingratitude is Charged upon thee. Nothing works so forcibly upon the generous Heart of Man, as to see himself lov'd:
In all her Proceedings unreasonable, But more, Rebellion, The Foulest Ingratitude is Charged upon thee. Nothing works so forcibly upon the generous Heart of Man, as to see himself loved:
no knot, which thou dost not untye or cut, Country, King, God, cannot win thee with Kindness, I'll only give a glance at some particulars, too well known to dwell long on them.
no knot, which thou dost not untie or Cut, Country, King, God, cannot win thee with Kindness, I'll only give a glance At Some particulars, too well known to dwell long on them.
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Neither the fortunate state of Paradice, nor his own Reason excelling all other, nor the Demonstrations of Gods singular favour, could allay the Spirit of Rebellion, that had enter'd his Heart,
Neither the fortunate state of Paradise, nor his own Reason excelling all other, nor the Demonstrations of God's singular favour, could allay the Spirit of Rebellion, that had entered his Heart,
What shall I say to the contumacious Children of Israel? What to the unnatural Absalom? No Content, no Reason, no Kindness, could abate their Seditious Fury,
What shall I say to the contumacious Children of Israel? What to the unnatural Absalom? No Content, no Reason, no Kindness, could abate their Seditious Fury,
England was an Earthly Heaven, a worldly Paradice: The Liberty of the Subject, with a grateful acknowledgement, Reverenced the Royal Prerogative. Law ran in its natural Channel, each one sat under his own Vine, fed of his own Grape, ever ready to lay down Life and Fortune,
England was an Earthly Heaven, a worldly Paradise: The Liberty of the Subject, with a grateful acknowledgement, Reverenced the Royal Prerogative. Law ran in its natural Channel, each one sat under his own Vine, fed of his own Grape, ever ready to lay down Life and Fortune,
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Was there ever Sovereign who tender'd his Subjects Liberty, who abhorr'd the effusion of Blood, Sacred Majesty, it was your Royal Parent. What Clemency did he not use, in putting up injuries? What Advantages did he not forfeit, by ketching at every overture of Peace, to avoid the Miseries ensuing upon his Kingdom? Peace was his Darling: But Rebellion was restless.
Was there ever Sovereign who tendered his Subject's Liberty, who abhorred the effusion of Blood, Sacred Majesty, it was your Royal Parent. What Clemency did he not use, in putting up injuries? What Advantages did he not forfeit, by catching At every overture of Peace, to avoid the Misery's ensuing upon his Kingdom? Peace was his Darling: But Rebellion was restless.
The Comliness of his Person, the Exquisitness of his Wit, the Sweetness of his Temper, the Undauntedness of his Mind; shew'd in the midst of the greatest Calamities, would have gain'd the Affection of any,
The Comeliness of his Person, the Exquisitness of his Wit, the Sweetness of his Temper, the Undauntedness of his Mind; showed in the midst of the greatest Calamities, would have gained the Affection of any,
but Unreasonable and Ungrateful Rebells: His only Failure was, (if I may be so bold,) That he was more covetous of his Subjects Safety than his Own; more concern'd for Them, than resenting their Disloyalty, his Condescentions he acknowledges in his NONLATINALPHABET,
but Unreasonable and Ungrateful Rebels: His only Failure was, (if I may be so bold,) That he was more covetous of his Subject's Safety than his Own; more concerned for Them, than resenting their Disloyalty, his Condescensions he acknowledges in his,
the hardship of his Fate was, he had to deal with worse than Brutes; he had to deal with Rebels. No gaining Rebellion by Love or Reason. Love is deem'd Weakness, Reason is against the Liberty of the Spirit.
the hardship of his Fate was, he had to deal with Worse than Brutus's; he had to deal with Rebels. No gaining Rebellion by Love or Reason. Love is deemed Weakness, Reason is against the Liberty of the Spirit.
Rebellion is a pure, pure, Spirit, but in nothing more, than that pure Spirits, as Divines teach us, in the fall of the Angels are Incorrigible, and so for the most part are Rebels.
Rebellion is a pure, pure, Spirit, but in nothing more, than that pure Spirits, as Divines teach us, in the fallen of the Angels Are Incorrigible, and so for the most part Are Rebels.
and in room of Kings and Countrys Property, bring in Tyranny? These were the lamentable effects of Rebellion convicted, of having invaded Property, under Profession of upholding it.
and in room of Kings and Countries Property, bring in Tyranny? These were the lamentable effects of Rebellion convicted, of having invaded Property, under Profession of upholding it.
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it joyn'd hand and hand with appearance of Religion and Rebellion, appears horribly tainted with the most execrable Hypocrisy. Religion was in the Case.
it joined hand and hand with appearance of Religion and Rebellion, appears horribly tainted with the most execrable Hypocrisy. Religion was in the Case.
and since thou art resolute, not to shape thy Principles to Religion, thou'lt cut out a Religion to thy Principles. Religion is Peaceable, thou Seditious.
and since thou art resolute, not to shape thy Principles to Religion, Thou'lt Cut out a Religion to thy Principles. Religion is Peaceable, thou Seditious.
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Religion teaches Submission to God, and his Vicars; but that Lesson is not for thee: Perpetual Change is thy business. Innovation is thy inseparable Camerade;
Religion Teaches Submission to God, and his Vicars; but that lesson is not for thee: Perpetual Change is thy business. Innovation is thy inseparable Comrade;
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Religion upon the Lips, and Alteration of Government in Design. Thy Religion was, to change Churches into Stables, Bells into Canons, Leads into Bullets:
Religion upon the Lips, and Alteration of Government in Design. Thy Religion was, to change Churches into Stables, Bells' into Canonas, Leads into Bullets:
It was Hypocrisy, not Religion. And O! that here I might stop, and stay thy fury, which draws me on to the last Act, Horror chilling my Blood at the very Thought of what I am to say.
It was Hypocrisy, not Religion. And OH! that Here I might stop, and stay thy fury, which draws me on to the last Act, Horror chilling my Blood At the very Thought of what I am to say.
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Rebellion appearing convicted of being a restless Spirit; of violating the Law of Nature, Reason; of the basest Ingratitude, in abusing her Princes Love; of having invaded Property; of most prophane Hypocrisy: That nothing should be wanting to the greatest excess of Iniquity, she passes the utmost bounds, of Exorbitancy and Cruelty. In all she has done, she pretends to Justice and Revenge, and that by Law, and that against her Sovereign.
Rebellion appearing convicted of being a restless Spirit; of violating the Law of Nature, Reason; of the Basest Ingratitude, in abusing her Princes Love; of having invaded Property; of most profane Hypocrisy: That nothing should be wanting to the greatest excess of Iniquity, she passes the utmost bounds, of Exorbitancy and Cruelty. In all she has done, she pretends to justice and Revenge, and that by Law, and that against her Sovereign.
She Arraigns her King. Ah Rebellion! Rebellion! Thy earnest Demonstrations of zeal for Property and Religion, are they come to this? Thy pretentions, ever are Jezabels, Fair in show, in substance Cruel.
She Arraigns her King. Ah Rebellion! Rebellion! Thy earnest Demonstrations of zeal for Property and Religion, Are they come to this? Thy pretentions, ever Are Jezebel's, Fair in show, in substance Cruel.
A High Court of Justice? A High Court of Enormity and Treason. Do'st thou know who thou Arraignest? He is thy King. Do'st thou know, whose Condemnation and Murder thou hast resolv'd? It is thy King's. Consult the Fundamental Laws.
A High Court of justice? A High Court of Enormity and Treason. Dost thou know who thou Arraignest? He is thy King. Dost thou know, whose Condemnation and Murder thou hast resolved? It is thy King's. Consult the Fundamental Laws.
Consult? What need of Consult, where the Abomination so clearly discovers it self? High Court of Justice? If this be Justice; what is Treason? And if this be Treason, and of Treasons the most Horrid;
Consult? What need of Consult, where the Abomination so clearly discovers it self? High Court of justice? If this be justice; what is Treason? And if this be Treason, and of Treasons the most Horrid;
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It is not the Sword, it is not the Mace, it is not the Grave Attire, it is not the Bar, it is not the Chair, it is not the rest of Formalities, which constitute Law; they'r only to sustain its Dignity.
It is not the Sword, it is not the Mace, it is not the Grave Attire, it is not the Bar, it is not the Chair, it is not the rest of Formalities, which constitute Law; They are only to sustain its Dignity.
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To be a Rule it must not deflect, from the first Rule of the Divine Will and Command, it must stand with Reason and Justice; the Peace and Good of the Publick must be its end:
To be a Rule it must not deflect, from the First Rule of the Divine Will and Command, it must stand with Reason and justice; the Peace and Good of the Public must be its end:
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No Law then can uphold this Court of thine, O Rebellion! Thy ends are Private. Thou reced'st from the first Rule, by usurping Gods Prerogative, who alone is the King and Judge of Kings: It is against Reason to claim Power over a Supreme, it is Unjust to Arraign thy Judge.
No Law then can uphold this Court of thine, Oh Rebellion! Thy ends Are Private. Thou reced'st from the First Rule, by usurping God's Prerogative, who alone is the King and Judge of Kings: It is against Reason to claim Power over a Supreme, it is Unjust to Arraign thy Judge.
nor the People Collectively or representatively, nor any other Persons whatsoever, ever had, have, or ought to have any Co-ercive Power over the Persons of the Kings of this Realm.
nor the People Collectively or representatively, nor any other Persons whatsoever, ever had, have, or ought to have any Coercive Power over the Persons of the Kings of this Realm.
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It is the Parliament which speaks, and yet Rebellion against The undoubted and Fundamental Laws, dar'd Erect a High Court of Justice against her Sovereign,
It is the Parliament which speaks, and yet Rebellion against The undoubted and Fundamental Laws, dared Erect a High Court of justice against her Sovereign,
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But by who is he to be Try'd? Commons are Try'd by Commons, Peers by Peers; have you a Jury of Kings? And had you, there's no Judge left to give the Sentence but God:
But by who is he to be Tried? Commons Are Tried by Commons, Peers by Peers; have you a Jury of Kings? And had you, there's no Judge left to give the Sentence but God:
in case you Condemn him according to your execrable Formality of pretended Law, may he not grant himself a Reprive? He can bestow it upon the meanest,
in case you Condemn him according to your execrable Formality of pretended Law, may he not grant himself a Reprieve? He can bestow it upon the Meanest,
Ah! To what end do I tyre my self and you? Our Renowned Prince, plac'd by God above Law, without Law, and against Law, must fall a Victim to the highest Injustice.
Ah! To what end do I tyre my self and you? Our Renowned Prince, placed by God above Law, without Law, and against Law, must fallen a Victim to the highest Injustice.
and Sacrilegious Rebellion never appear'd with so ghast a Countenance, as imbru'd in his Royal Blood. That Blood will ever set her out to the detestation and horror of the World.
and Sacrilegious Rebellion never appeared with so ghast a Countenance, as imbrued in his Royal Blood. That Blood will ever Set her out to the detestation and horror of the World.
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like himself, like a King, forgiving what the World will never forget, so Sacrilegious a Murder. That Pardon, that Innocent Blood, crys yet for Revenge against Rebellion, and upon Rebellion let it fall;
like himself, like a King, forgiving what the World will never forget, so Sacrilegious a Murder. That Pardon, that Innocent Blood, cries yet for Revenge against Rebellion, and upon Rebellion let it fallen;
let it die by the hand of Humiliation; The subject of my third point, with which I conclude, Humiliamini, &c. Be ye humbled under the powerful Hand of God, that he may exalt you in time of Visitation.
let it die by the hand of Humiliation; The Subject of my third point, with which I conclude, Be humble, etc. Be you humbled under the powerful Hand of God, that he may exalt you in time of Visitation.
God has his different Visitations, as you'l find in Holy Writ; Visitations of Anger, Visitations of Love, Visitations of Mercy, Visitations of Revenge, Visitations of Humbling, Visitations of Exalting:
God has his different Visitations, as You'll find in Holy Writ; Visitations of Anger, Visitations of Love, Visitations of Mercy, Visitations of Revenge, Visitations of Humbling, Visitations of Exalting:
His Visits of Humbling, Anger and Revenge lay grievous upon us by the Scourge of Rebellion; a Road grown on our own Soil, This seems a time of a Visitation of his Love, Mercy, and Exalation upon us.
His Visits of Humbling, Anger and Revenge lay grievous upon us by the Scourge of Rebellion; a Road grown on our own Soil, This seems a time of a Visitation of his Love, Mercy, and Exalation upon us.
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and so by Obedience to our Prince, we are Humbled under the Powerful hand of God, to the total extirpation of Rebellion. The best of satisfactions we can give to the Royal Father, is to annihilate Rebellion by a true Allegiance to his great Son;
and so by obedience to our Prince, we Are Humbled under the Powerful hand of God, to the total extirpation of Rebellion. The best of satisfactions we can give to the Royal Father, is to annihilate Rebellion by a true Allegiance to his great Son;
From Obedience then our Humiliation is to derive its whole Worth and Valour, and that it may be eternal, to the eternal destruction of Rebellion, O that England would learn to know the voice of the Serpent! Would learn no more to be deluded by those canting Charms of Liberty, Property, and Religion. Remember that even Satan the Prince of Darkness, 2 Cor. c. 11. v. 14. read the place, it is much to our purpose, transfigures himself into an Angel of Light. And so doth his first Child Rebellion. No pretence whatsoever can Justify Rebellion. You have a Prince, whose Wisdom and Experience makes him know your true Good and Happiness, I may confidently say, better than you know it your selves.
From obedience then our Humiliation is to derive its Whole Worth and Valour, and that it may be Eternal, to the Eternal destruction of Rebellion, Oh that England would Learn to know the voice of the Serpent! Would Learn no more to be deluded by those canting Charms of Liberty, Property, and Religion. remember that even Satan the Prince of Darkness, 2 Cor. c. 11. v. 14. read the place, it is much to our purpose, transfigures himself into an Angel of Light. And so does his First Child Rebellion. No pretence whatsoever can Justify Rebellion. You have a Prince, whose Wisdom and Experience makes him know your true Good and Happiness, I may confidently say, better than you know it your selves.
No Army ever gain'd Victory without Obedience; and no Kingdom without Obedience shall ever reap Glory. Humiliamini, &c. Be ye then humbled, to be exalted.
No Army ever gained Victory without obedience; and no Kingdom without obedience shall ever reap Glory. Be humble, etc. Be you then humbled, to be exalted.
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Thus in Spight of Rebellion, by Obedience to the Son, you'l compleat the Wishes of his Dying Father: You'l make an Atonement for that Sacrilegious Murder. Obedient England will be more Glorious,
Thus in Spite of Rebellion, by obedience to the Son, You'll complete the Wishes of his Dying Father: You'll make an Atonement for that Sacrilegious Murder. Obedient England will be more Glorious,
than ever she was Disgrac'd in the Ignominy put upon her, by a few Unnatural Rebels; and so enjoying the Fruits of a Peaceable Conscience, the Sweets of a setled Tranquility in this Life, she'l be dispos'd to be Crown'd with Eternal Reward in the next:
than ever she was Disgraced in the Ignominy put upon her, by a few Unnatural Rebels; and so enjoying the Fruits of a Peaceable Conscience, the Sweets of a settled Tranquillity in this Life, Shell be disposed to be Crowned with Eternal Reward in the next:
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