The reward of the wicked, preached in a sermon at Linfield in Sussex, and published at the request of some well disposed Christians. / By Humphrey Everenden.
THe recompence of the Righteous, and the reward of the wicked, described in this verse, are both declared to be everlasting ▪ •he one imbracing the other despising an eterna• Majesty.
THe recompense of the Righteous, and the reward of the wicked, described in this verse, Are both declared to be everlasting ▪ •he one embracing the other despising an eterna• Majesty.
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These that shall go into everlasting pain, are the merciless, the cruel and hard hearted •nd with them all that go not into life eternal, •hose that shall not inherit the Kingdom of God.
These that shall go into everlasting pain, Are the merciless, the cruel and hard hearted •nd with them all that go not into life Eternal, •hose that shall not inherit the Kingdom of God.
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Our Saviour Christ describing the punishmen• of the damned, in the pa•able of the Tares •heweth that by his Angels they shall be boun• up into bundles to be burned:
Our Saviour christ describing the punishmen• of the damned, in the pa•able of the Tares •heweth that by his Angels they shall be boun• up into bundles to be burned:
and further that their Judgeme••, shall be irrevocable, their misery remediless, the•• estate helpless, for whom God bindeth, who c•• be able to loose?
and further that their Judgeme••, shall be irrevocable, their misery remediless, the•• estate helpless, for whom God binds, who c•• be able to lose?
Curious division of the words I purposely om•• observing the general instruction which araise• out of the words, without wresting of them, 〈 ◊ 〉 digressing from the true meaning of them.
Curious division of the words I purposely om•• observing the general instruction which araise• out of the words, without wresting of them, 〈 ◊ 〉 digressing from the true meaning of them.
The ungodly shall assuredly receive the punishment of eternal damnation at the day of Judgement. This doctrine is further confirmed by sundr• places of Scripture.
The ungodly shall assuredly receive the punishment of Eternal damnation At the day of Judgement. This Doctrine is further confirmed by sundr• places of Scripture.
In Matthew 13 is taught, that the Angels sha•• gather together the tares that is the children 〈 ◊ 〉 the wicked, and bind them into bundles to bu•• them.
In Matthew 13 is taught, that the Angels sha•• gather together the tares that is the children 〈 ◊ 〉 the wicked, and bind them into bundles to bu•• them.
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In the 20 of the Revelation is shewed th•• death and hell, that is the heirs of death and 〈 ◊ 〉 were cast into the lake of fire, which is the secon• death.
In the 20 of the Revelation is showed th•• death and hell, that is the Heirs of death and 〈 ◊ 〉 were cast into the lake of fire, which is the secon• death.
And in his Epistle to the Thessalonians that Jesus •rist shall shew himself from Heaven, with his mighty •ngels in flaming fire, rendring vengeance to them •••t do not know God and which obey not the Gospel 〈 ◊ 〉 our Lord Jesus Christ.
And in his Epistle to the Thessalonians that jesus •rist shall show himself from Heaven, with his mighty •ngels in flaming fire, rendering vengeance to them •••t do not know God and which obey not the Gospel 〈 ◊ 〉 our Lord jesus christ.
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Because if they did live eternally, they would •o sin eternally. 4. Because the damned do 〈 ◊ 〉 eternally, their transgressions is coeternal with ••eir punishment;
Because if they did live eternally, they would •o sin eternally. 4. Because the damned do 〈 ◊ 〉 eternally, their transgressions is coeternal with ••eir punishment;
For the opening of this Doctrine, two thi••• are to be considered ▪ First, wherein the damnat••• of the wicked consisteth Secondly, How their punishment extendeth.
For the opening of this Doctrine, two thi••• Are to be considered ▪ First, wherein the damnat••• of the wicked Consisteth Secondly, How their punishment extendeth.
This is that wh••• the Apostle teacheth, that they shall be punis••• with everlasting perdition from the presence the Lord and from the glory of his power.
This is that wh••• the Apostle Teaches, that they shall be punis••• with everlasting perdition from the presence the Lord and from the glory of his power.
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〈 ◊ 〉 how great a misery this is, may appear, in t••• they are separated from Gods presence, are sepe••ted from all joy and pleasure, between which ▪ extream sorrow,
〈 ◊ 〉 how great a misery this is, may appear, in t••• they Are separated from God's presence, Are sepe••ted from all joy and pleasure, between which ▪ extreme sorrow,
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and sorrow but as they 〈 ◊ 〉 be deprived of al happiness, so shal they be op•••ssed with all unhappiness as they shal be debar••• of all delight and pleasure so they shall be filled •••h all unspeakble torments, by many th•ngs are … ir torments expressed in the holy Scripture, … st terrible, and most painful.
and sorrow but as they 〈 ◊ 〉 be deprived of all happiness, so shall they be op•••ssed with all unhappiness as they shall be debar••• of all delight and pleasure so they shall be filled •••h all unspeakable torments, by many th•ngs Are … ir torments expressed in the holy Scripture, … Saint terrible, and most painful.
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•ur Saviour Christ saith, Their worm never dyeth 〈 ◊ 〉 their fire never goeth out, and again Cast that •rofitable servant into utter darkness, there shall be … ping,
•ur Saviour christ Says, Their worm never Dies 〈 ◊ 〉 their fire never Goes out, and again Cast that •rofitable servant into utter darkness, there shall be … ping,
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Now if nothing can be more •••rible then utter darkness, being that plague of •••pt, which next to the death of the first born •••st of all moved Pharaohs hard heart:
Now if nothing can be more •••rible then utter darkness, being that plague of •••pt, which next to the death of the First born •••st of all moved Pharaohs hard heart:
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yea, •othing more intollerable then the continuance, these torments without ceasing or intermission … n surely by these descriptions the Lord would ••ve us know that the punishment of the damned most intollerable and so great as the fury of Gods wrath against sin can kindle,
yea, •othing more intolerable then the Continuance, these torments without ceasing or intermission … n surely by these descriptions the Lord would ••ve us know that the punishment of the damned most intolerable and so great as the fury of God's wrath against since can kindle,
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and GOD himself, the founta•• all good, and therefore it is equal, and just their punishment extend to this that they be s••••rated from GOD and his Glory from all good 〈 ◊ 〉 happiness.
and GOD himself, the founta•• all good, and Therefore it is equal, and just their punishment extend to this that they be s••••rated from GOD and his Glory from all good 〈 ◊ 〉 happiness.
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therefore it is just tha• 〈 ◊ 〉 reward of their own hands be given unto t … yea, it is equal Prov. 5. that his •wn iniquitie• 〈 … 〉 the wicked himself,
Therefore it is just tha• 〈 ◊ 〉 reward of their own hands be given unto tO … yea, it is equal Curae 5. that his •wn iniquitie• 〈 … 〉 the wicked himself,
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and mighty, noble and ign•••• wise and foolish, Tribulation and anguish shall b• 〈 … 〉 •he soul of every one that doeth evil, Rom. 2. 6. 〈 … 〉 〈 ◊ 〉 … het is prepared of old;
and mighty, noble and ign•••• wise and foolish, Tribulation and anguish shall b• 〈 … 〉 •he soul of every one that doth evil, Rom. 2. 6. 〈 … 〉 〈 ◊ 〉 … het is prepared of old;
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yea, to every part of either of them so 〈 ◊ 〉 not so much as Dives tongue can be free from 〈 ◊ 〉 heat of this torment, Luke 16. 24. Th•rdly 〈 … 〉 the uttermost extremity,
yea, to every part of either of them so 〈 ◊ 〉 not so much as Dives tongue can be free from 〈 ◊ 〉 heat of this torment, Lycia 16. 24. Th•rdly 〈 … 〉 the uttermost extremity,
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or inter … lion, so that it shall be restless without so much 〈 ◊ 〉 •he refreshing of a drop of water, which were … al thing in such a fire, to cool any part of the ••mented;
or inter … Lion, so that it shall be restless without so much 〈 ◊ 〉 •he refreshing of a drop of water, which were … all thing in such a fire, to cool any part of the ••mented;
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but their misery is far other … for so many thousand years being ended, so 〈 ◊ 〉 thousands of thousands are again to begin, w•••• also ever shall begin, and never shall have en•
but their misery is Far other … for so many thousand Years being ended, so 〈 ◊ 〉 thousands of thousands Are again to begin, w•••• also ever shall begin, and never shall have en•
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I Answer, it is no point of faith, or ma … 〈 ◊ 〉 necessary to salvation to know yet freely to de … my opinion without disparagement to the opi•••• of the contrary minded, I see no reason to 〈 ◊ 〉 contrary:
I Answer, it is no point of faith, or ma … 〈 ◊ 〉 necessary to salvation to know yet freely to the … my opinion without disparagement to the opi•••• of the contrary minded, I see no reason to 〈 ◊ 〉 contrary:
for inasmuch as the body sinneth 〈 ◊ 〉 the soul it is just that it be punished with the 〈 ◊ 〉 Now insomuch as the Scripture hath expressed torment of fire, I think it curiosity to expo•• that by a figure,
for inasmuch as the body Sinneth 〈 ◊ 〉 the soul it is just that it be punished with the 〈 ◊ 〉 Now insomuch as the Scripture hath expressed torment of fire, I think it curiosity to expo•• that by a figure,
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and to be fain to search out a••ther figurative speech, to find a matter to torm••• the body, fire being apt to torment and being 〈 ◊ 〉 greatest of all torments,
and to be fain to search out a••ther figurative speech, to find a matter to torm••• the body, fire being apt to torment and being 〈 ◊ 〉 greatest of all torments,
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This doctrine may be a powerful motive to all •andring sinners that go astray after the corrupti•ns of their own hearts in the desert paths of •isobedience, to return unto their GOD by true ••pentance,
This Doctrine may be a powerful motive to all •andring Sinners that go astray After the corrupti•ns of their own hearts in the desert paths of •isobedience, to return unto their GOD by true ••pentance,
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If the poor sheep in the wilderness … d but know, that if they continue stragling from ••eir folk, they would assuredly be devoured of ••e Wolfe, they would surely (although wanting 〈 ◊ 〉 ••ason) by the very conduct of sense, make haste 〈 ◊ 〉 the custody of their shepherd:
If the poor sheep in the Wilderness … worser but know, that if they continue straggling from ••eir folk, they would assuredly be devoured of ••e Wolf, they would surely (although wanting 〈 ◊ 〉 ••ason) by the very conduct of sense, make haste 〈 ◊ 〉 the custody of their shepherd:
and so continue wandering either till ••e day of their visitation be past, or till death ••ke away the time and place of repentance, shall 〈 ◊ 〉 devoured of hell and destruction:
and so continue wandering either till ••e day of their Visitation be past, or till death ••ke away the time and place of Repentance, shall 〈 ◊ 〉 devoured of hell and destruction:
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and to be … rned, that they come not into this damnation? ••nce may all obstinate and impenitent sinners to ••eir terror, see the assured end of all their wicked •urses by the eternal damnation both of body ••d soul.
and to be … rned, that they come not into this damnation? ••nce may all obstinate and impenitent Sinners to ••eir terror, see the assured end of all their wicked •urses by the Eternal damnation both of body ••d soul.
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and such like, that live and die in t•••• sins? surely they shall be bound up in bundle• 〈 ◊ 〉 be burned, they shall go into everlasting p … Malefactors on earth have some hope after s••tence to escape their temporal punishment ▪ men are drawn by many means to revoke t … sentences,
and such like, that live and die in t•••• Sins? surely they shall be bound up in bundle• 〈 ◊ 〉 be burned, they shall go into everlasting p … Malefactors on earth have Some hope After s••tence to escape their temporal punishment ▪ men Are drawn by many means to revoke tO … sentences,
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and to grant their gracious pardo• But in this judgement the damned have to do 〈 ◊ 〉 GOD, who is feared by no mans greatness alte … by no reward, with whom is no changing 〈 ◊ 〉 shadow of turning,
and to grant their gracious pardo• But in this judgement the damned have to do 〈 ◊ 〉 GOD, who is feared by no men greatness alte … by no reward, with whom is no changing 〈 ◊ 〉 shadow of turning,
