A sermon preached on Sunday the XXVI of July, 1685. Being the day appointed for solemn thanksgiving to almighty God, for his Majesties late victory over the rebels. / Preached at Wakefield by Obadiah Lee, M.A. and vicar there.
and accordingly made choice of it. The Wise man tells us Eccl. 1.9. There is no new thing under the Sun, and ver. 10. Is there any thing whereof it may be said, See, this is new? It hath been of old time which was before us.
and accordingly made choice of it. The Wise man tells us Ecclesiastes 1.9. There is no new thing under the Sun, and for. 10. Is there any thing whereof it may be said, See, this is new? It hath been of old time which was before us.
and we have him delivering his message to the King, in the words of my Text, blessed be the Lord thy God, which hath delivered up the men that lift up their hand against my Lord the King.
and we have him delivering his message to the King, in the words of my Text, blessed be the Lord thy God, which hath Delivered up the men that lift up their hand against my Lord the King.
Thus you see my text is the first Tidings brought to King David, of the total defeat of the Forces of Rebellious Absalom; delivered in the pious strain of Thanksgiving and Praises to King Davids God, blessed be the Lord thy God, &c. That I may the more clearly proceed in the handling of the text, it will be not unuseful, to give you an account of the occasion, in order whereunto we must know that Absalom the main subject of the story, was blest with that high Prerogative of being the King of Israel 's Son;
Thus you see my text is the First Tidings brought to King David, of the total defeat of the Forces of Rebellious Absalom; Delivered in the pious strain of Thanksgiving and Praises to King Davids God, blessed be the Lord thy God, etc. That I may the more clearly proceed in the handling of the text, it will be not unuseful, to give you an account of the occasion, in order whereunto we must know that Absalom the main Subject of the story, was blessed with that high Prerogative of being the King of Israel is Son;
the more remarkable, because natures workmanship in none so exactly delineated in Scripture as this of Absalom, as if God had in him given an exemplar of perfect beauty, chap. 14.25. We read that in all Israel there was none so much to be praised as Absalom for his beauty, from the sole of his foot even to the crown of his head, there was no blemish in him.
the more remarkable, Because nature's workmanship in none so exactly delineated in Scripture as this of Absalom, as if God had in him given an exemplar of perfect beauty, chap. 14.25. We read that in all Israel there was none so much to be praised as Absalom for his beauty, from the sole of his foot even to the crown of his head, there was no blemish in him.
For the endowments of his soul, he knew how to resent an injury; hide his resentment with shows of kindness, and take the surest and most opportune revenge.
For the endowments of his soul, he knew how to resent an injury; hide his resentment with shows of kindness, and take the Surest and most opportune revenge.
as he was the Son of a King, so ambitious to be one, for no sooner had he obtained the King his Fathers pardon for his Brothers Murder, and regained His Majesties favour;
as he was the Son of a King, so ambitious to be one, for no sooner had he obtained the King his Father's pardon for his Brother's Murder, and Regained His Majesties favour;
and the incomparable comeliness of his person, adds the unusual state of a more than Princely Equipage, chap. 15.1. He prepares him Chariots, and Horsemen, and fifty men to run before him.
and the incomparable comeliness of his person, adds the unusual state of a more than Princely Equipage, chap. 15.1. He prepares him Chariots, and Horsemen, and fifty men to run before him.
And now his Chariots rattle, and his pampered Horses praunce it proudly through Jerusalems streets, with his fifty Footmen in goodly Liveries, running before their glistering Master;
And now his Chariots rattle, and his pampered Horses prance it proudly through Jerusalems streets, with his fifty Footmen in goodly Liveries, running before their glistering Master;
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crying out, oh brave Prince Absalom! the World hath not so compleat a Prince as Absalom. Thus are the unwary, unthinking subjects hearts stoln by the close Traytor from their lawful Sovereign;
crying out, o brave Prince Absalom! the World hath not so complete a Prince as Absalom. Thus Are the unwary, unthinking subject's hearts stolen by the close Traitor from their lawful Sovereign;
However having by these Arts scrued himself into the affections of the people, the next advance must be a Cloak of Religion to perfect the treachery of an ungracious Son, that carries Peace in his Name, War in his Heart;
However having by these Arts screwed himself into the affections of the people, the next advance must be a Cloak of Religion to perfect the treachery of an ungracious Son, that carries Peace in his Name, War in his Heart;
Armed Troops willingly offer themselves to make up the train of this darling Prince, and now he wants nothing but the Oracle of his age, politick Achitophel to form the design, him he gains;
Armed Troops willingly offer themselves to make up the train of this darling Prince, and now he Wants nothing but the Oracle of his age, politic Ahithophel to from the Design, him he gains;
and lets rebellious Israel feel what it is to bear Arms for a Trayterous Usurper, the news of which we have in the Text. Thus I have given you as short account as I could of the occasion of the text, it was rebellious Israels defeat,
and lets rebellious Israel feel what it is to bear Arms for a Traitorous Usurper, the news of which we have in the Text. Thus I have given you as short account as I could of the occasion of the text, it was rebellious Israel's defeat,
Had not we also an Absalom, our late Kings Son (though Illegitimate) one indowed with perfection of Body and Mind, only with Absalom wanting Grace and Loyalty? Was he not as high in the King his Fathers favour as ever Absalom was in Davids? yet Royal favours work nothing upon a disloyal Heart,
Had not we also an Absalom, our late Kings Son (though Illegitimate) one endowed with perfection of Body and Mind, only with Absalom wanting Grace and Loyalty? Was he not as high in the King his Father's favour as ever Absalom was in Davids? yet Royal favours work nothing upon a disloyal Heart,
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yet filius ante diem patrios inquirit in annos, he searches his Fathers Register, and finding him not old enough yet to dye, he seeks by an untimely death to cut off his too indulgent Father,
yet filius ante diem Patriots inquirit in annos, he Searches his Father's Register, and finding him not old enough yet to die, he seeks by an untimely death to Cut off his too indulgent Father,
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And did not he use the same methods, and tread in the same paths that Absalom did of old? having rendered himself conspicuous by a more than common Valour and Conduct in foreign Wars, he advances in honour and esteem,
And did not he use the same methods, and tread in the same paths that Absalom did of old? having rendered himself conspicuous by a more than Common Valour and Conduct in foreign Wars, he advances in honour and esteem,
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This cunning man fills the young head with aspiring projects, and by his policy forms a Plot, for the destruction of the King, the then Duke of York, our present Sovereign; and ruine of the Government;
This cunning man fills the young head with aspiring projects, and by his policy forms a Plot, for the destruction of the King, the then Duke of York, our present Sovereign; and ruin of the Government;
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but he provides himself with Arms and Ammunition, and had his spies with Absalom in several parts of these nations, to sound the affections of the people,
but he provides himself with Arms and Ammunition, and had his spies with Absalom in several parts of these Nations, to found the affections of the people,
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yet he pursues the design, invades two nations at once by himself and accomplices, and under the stale pretense of extirpating Popery and Tyranny, he breaks out into open Rebellion, and pushes on to the issue of a Battel.
yet he pursues the Design, invades two Nations At once by himself and accomplices, and under the stale pretense of extirpating Popery and Tyranny, he breaks out into open Rebellion, and pushes on to the issue of a Battle.
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And though the Loyal Party was as far inferiour to the Rebels in number, as those of David were to those of Absalom, yet God who is the only giver of Victory, by these few defeats the more numerous Rebels. And we also had a valiant Ahimaaz, our own Countrey man,
And though the Loyal Party was as Far inferior to the Rebels in number, as those of David were to those of Absalom, yet God who is the only giver of Victory, by these few defeats the more numerous Rebels. And we also had a valiant Ahimaaz, our own Country man,
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Thus you see the parallel holds in all the particulars, and now I hope we may say all is well, and how can we better express our praises to God for this wonderful mercy than in the words of the Text, blessed be the Lord our God, which hath delivered up the men that lift up their hand against our Lord the King.
Thus you see the parallel holds in all the particulars, and now I hope we may say all is well, and how can we better express our praises to God for this wondered mercy than in the words of the Text, blessed be the Lord our God, which hath Delivered up the men that lift up their hand against our Lord the King.
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yet Rebellion perished not with these Rebels. David was one of Gods own chusing, a Man after Gods own heart, one that had often hazarded his Life for the defence of Israel his People,
yet Rebellion perished not with these Rebels. David was one of God's own choosing, a Man After God's own heart, one that had often hazarded his Life for the defence of Israel his People,
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an expression the more remarkable because pen'd upon his flight from Absalom, he had foreign Enemies, Ishbosheth, Hanun, Hadadezer, the state of the Philistines: he had homebred Rebels, those that lift up their hand against him, though their natural Prince;
an expression the more remarkable Because penned upon his flight from Absalom, he had foreign Enemies, Ishbosheth, Hanun, Hadadezer, the state of the philistines: he had Homebred Rebels, those that lift up their hand against him, though their natural Prince;
the judgments of God in this Life, and that wrath that abides for such in the Life to come, he would think there should be none that should dare to lift up their hand against the Lords Anointed;
the Judgments of God in this Life, and that wrath that abides for such in the Life to come, he would think there should be none that should Dare to lift up their hand against the lords Anointed;
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let us remember that it was Scripture long before this Rebellious age had a being, is it fit to say to Kings you are wicked? or to Princes ye are ungodly? Job 34.18. We should not be ready to hearken to the cunning insinuations of Rebels, but if we have but so much as thought evil against the King, the Wise man advises us to lay our hand upon our mouth, in token of shame and abhorrenbe of our selves for it, Proverbs 30. 32. Thus much of the first thing in the Text, there were men that lift up their hand against the King.
let us Remember that it was Scripture long before this Rebellious age had a being, is it fit to say to Kings you Are wicked? or to Princes you Are ungodly? Job 34.18. We should not be ready to harken to the cunning insinuations of Rebels, but if we have but so much as Thought evil against the King, the Wise man advises us to lay our hand upon our Mouth, in token of shame and abhorrenbe of our selves for it, Proverbs 30. 32. Thus much of the First thing in the Text, there were men that lift up their hand against the King.
and their violent dealing shall come down upon their own pate, Psalm 7.16. The Wise man who himself also was a King tells us, Proverbs 17.11. An evil man only seeketh Rebellion, and therefore a cruel Messenger shall be sent against him.
and their violent dealing shall come down upon their own pate, Psalm 7.16. The Wise man who himself also was a King tells us, Proverbs 17.11. an evil man only seeks Rebellion, and Therefore a cruel Messenger shall be sent against him.
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Thus as one of the Criticks upon the place observes, the Rebel, dum quaerit malum alienum justo dei judicio consequitur malum proprium, while he seeks anothers bane he finds his own.
Thus as one of the Critics upon the place observes, the Rebel, dum Query malum Alienum Justo dei Judicio consequitur malum proprium, while he seeks another's bane he finds his own.
Yea whosoever breaks the hedge of Government, some Serpent or other shall bite him, Eccles. 10. 18. They who are impatient of rule over them have ruine very near them.
Yea whosoever breaks the hedge of Government, Some Serpent or other shall bite him, Eccles. 10. 18. They who Are impatient of Rule over them have ruin very near them.
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Need I prove this by Examples? it hath been the observation of some, that the ruine of no sort of sinners hath been so sudden, so unavoidable as the Rebels.
Need I prove this by Examples? it hath been the observation of Some, that the ruin of no sort of Sinners hath been so sudden, so unavoidable as the Rebels.
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so that as the Psalmist expresses it, Psalm. 55.15. An horrible death seiz'd upon them, and they went quick into Hell, when such wickedness was in their dwellings, and among them.
so that as the Psalmist Expresses it, Psalm. 55.15. an horrible death seized upon them, and they went quick into Hell, when such wickedness was in their dwellings, and among them.
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And immediately Heaven it self appears in flames of fire to act a second part in that avenging Tragedy, on the rest of the two hundred and fifty Complices, who were ready to cry up the Rebels as the good people of the Lord,
And immediately Heaven it self appears in flames of fire to act a second part in that avenging Tragedy, on the rest of the two hundred and fifty Accomplices, who were ready to cry up the Rebels as the good people of the Lord,
Thus God by his immediate, and astonishing judgments on the first Authors of Rebellion recorded in the Annals of Scripture does shew to all succeeding Ages how displeasing this sin is.
Thus God by his immediate, and astonishing Judgments on the First Authors of Rebellion recorded in the Annals of Scripture does show to all succeeding Ages how displeasing this since is.
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but so little Peace had Zimri after his Conspiracy that within seven dayes, a short reign, he is Besieged by Omri, and all Israel; and since it would be no better he in a desperate fury kindles his own funeral Pile, casts himself into the flames of his own kindling, burns the Kings Palace over his head,
but so little Peace had Zimri After his conspiracy that within seven days, a short Reign, he is Besieged by Omri, and all Israel; and since it would be no better he in a desperate fury kindles his own funeral Pile, Cast himself into the flames of his own kindling, burns the Kings Palace over his head,
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And that Monster Phocas who slew his Lord and Master Mauritius how lamentable was his Life? How dreadful and detestable his death? During his short reign he was so transcendent for Vice,
And that Monster Phocas who slew his Lord and Master Mauritius how lamentable was his Life? How dreadful and detestable his death? During his short Reign he was so transcendent for Vice,
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His actions were ever unprosperous, who ever he engaged against he was overcome, and by the loss of many Provinces he so weakned the Empire, that it never recovered its former strength and splendor,
His actions were ever unprosperous, who ever he engaged against he was overcome, and by the loss of many Provinces he so weakened the Empire, that it never recovered its former strength and splendour,
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and in whom he reposed his trust, who seiz'd on him, deprived him of his Habiliments and Ornaments of Empire, presented him bound like a slave to Theodosius and before his face tore him to pieces.
and in whom he reposed his trust, who seized on him, deprived him of his Habiliments and Ornament of Empire, presented him bound like a slave to Theodosius and before his face tore him to Pieces.
Another sad Example this days occasion does present us with, a Person who might have liv'd the happiest of Subjects, the honour of the Nation, by Rebellion become a prey to deserved Justice,
another sad Exampl this days occasion does present us with, a Person who might have lived the Happiest of Subject's, the honour of the nation, by Rebellion become a prey to deserved justice,
We cannot lift up a hand against the Lords anointed, but we lift it up against the Lord that made him so, we cannot Rebel against Authority, but we Rebel against God.
We cannot lift up a hand against the lords anointed, but we lift it up against the Lord that made him so, we cannot Rebel against authority, but we Rebel against God.
I do not speak this of my self, Scripture it self speaks as much, Numbers 16. Korah and his Accomplices rose up against Moses and Aaron, but we find in the 11th. verse of that chapter, that God takes it as done to himself, it was against God that they set themselves;
I do not speak this of my self, Scripture it self speaks as much, Numbers 16. Korah and his Accomplices rose up against Moses and Aaron, but we find in the 11th. verse of that chapter, that God Takes it as done to himself, it was against God that they Set themselves;
So in the recital of this History, Numbers 26. 9. This is that Dathan, and Abiram which were famous in the Congregation, who strove against Moses and Aaron in the company of Korah,
So in the recital of this History, Numbers 26. 9. This is that Dathan, and Abiram which were famous in the Congregation, who strove against Moses and Aaron in the company of Korah,
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and men in it like the Fishes of the Sea, it is the Prophet Habakkuks similitude, Habakkuk 1.14. the greater devouring the less, without these mankind could not continue, they therefore that are Enemies to these must needs be Enemies to mankind.
and men in it like the Fish of the Sea, it is the Prophet Habakkuks similitude, Habakkuk 1.14. the greater devouring the less, without these mankind could not continue, they Therefore that Are Enemies to these must needs be Enemies to mankind.
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First, This Valiant Ahimaaz does not ascribe the Victory to their own valour, and conduct to their Arms or Armies but to him who stiles himself the Lord of Hosts, it is by him that these Enemies of the King, those that lift up their hand against him were delivered up to ruine and destruction.
First, This Valiant Ahimaaz does not ascribe the Victory to their own valour, and conduct to their Arms or Armies but to him who stile himself the Lord of Hosts, it is by him that these Enemies of the King, those that lift up their hand against him were Delivered up to ruin and destruction.
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And then what better use can we make of this dayes Celebrated mercy, than a Deo gratias, Blessed be God that he hath delivered up the men, that lift up their hand against our Lord the King.
And then what better use can we make of this days Celebrated mercy, than a God gratias, Blessed be God that he hath Delivered up the men, that lift up their hand against our Lord the King.
Mercies vouchsafed, especially delivering mercies, Victory over Enemies should be received with Thanksgiving and Praise to God who is mighty in Battel.
mercies vouchsafed, especially delivering Mercies, Victory over Enemies should be received with Thanksgiving and Praise to God who is mighty in Battle.
certainly he is the God of the whole Creation, the God of the Spirits of all flesh, especially the God of Israel, a people in Covenant with him, whom he had then chosen for his peculiar inheritance.
Certainly he is the God of the Whole Creation, the God of the Spirits of all Flesh, especially the God of Israel, a people in Covenant with him, whom he had then chosen for his peculiar inheritance.
not only by special Ordination as he that set him up at first, but by special preservation as he that kept him there where he at first set him up, viz. on the Throne of Israel, and thus though God be the God of all,
not only by special Ordination as he that Set him up At First, but by special preservation as he that kept him there where he At First Set him up, viz. on the Throne of Israel, and thus though God be the God of all,
the Popery they declared against would have proved Episcopacy, the effect of it the subversion of the Church of England, for that we know is Rebels Popery, had the success been answerable to their desire we should have had no Bishop,
the Popery they declared against would have proved Episcopacy, the Effect of it the subversion of the Church of England, for that we know is Rebels Popery, had the success been answerable to their desire we should have had no Bishop,
And they would its like have secured the peoples Liberties and Properties, but it would have been in their own hands, where it would have been no easie thing to have got them out again.
And they would its like have secured the peoples Liberties and Properties, but it would have been in their own hands, where it would have been no easy thing to have god them out again.
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And as for the King that they would have set over them, he would have dwindled into a Duke of Venice, where all might have been transacted according to the dictates of the infallible Senate.
And as for the King that they would have Set over them, he would have dwindled into a Duke of Venice, where all might have been transacted according to the dictates of the infallible Senate.
The Bill of Exclusion would have made Kingly Government precarious, would have brought in Arbitrary Government indeed, much worse than that which our Malecontents have wrongfully complained of,
The Bill of Exclusion would have made Kingly Government precarious, would have brought in Arbitrary Government indeed, much Worse than that which our Malecontents have wrongfully complained of,
To which God the Father, Son, and Holy Ghost be given for this, and all other his mercies all Honour, Glory, Praise and Thanksgiving now and for ever. Amen. FINIS.
To which God the Father, Son, and Holy Ghost be given for this, and all other his Mercies all Honour, Glory, Praise and Thanksgiving now and for ever. Amen. FINIS.
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