By the providence and good hand of our God, all that hath been Preached yet, hath hitherto been much to this purpose, to set you on work for a Communion, to receive a Feast at the hand of the Lord.
By the providence and good hand of our God, all that hath been Preached yet, hath hitherto been much to this purpose, to Set you on work for a Communion, to receive a Feast At the hand of the Lord.
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this is expressed by his bringing them out of the Land of Egypt; it is a Metaphorical expression borrowed from that signal deliverence that the Lord gave to his Church when he brought them out of Egypt with a high hand,
this is expressed by his bringing them out of the Land of Egypt; it is a Metaphorical expression borrowed from that signal Deliverance that the Lord gave to his Church when he brought them out of Egypt with a high hand,
and it is to that that he purposes earthly priviledges, and earthly advantages, and that is the way that he takes with his Dogs, that he puts at the back of the door, that is the Hypocrites Portion,
and it is to that that he Purposes earthly privileges, and earthly advantages, and that is the Way that he Takes with his Dogs, that he puts At the back of the door, that is the Hypocrites Portion,
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but that that he means, is the opening of the mouth of the Soul, and the mouth of the Heart, to receive spiritual blessings and spiritual allowances, that is all the purpose of this liberal King, that gives liberally to all, and upbraids none;
but that that he means, is the opening of the Mouth of the Soul, and the Mouth of the Heart, to receive spiritual blessings and spiritual allowances, that is all the purpose of this liberal King, that gives liberally to all, and upbraids none;
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Now I must first explain in this, what is the import of the word, Open your Mouths wide; there is four things comprehended under it. 1. There is comprehended one and great sense of Folks need and want of the priviledges of the Gospel;
Now I must First explain in this, what is the import of the word, Open your Mouths wide; there is four things comprehended under it. 1. There is comprehended one and great sense of Folks need and want of the privileges of the Gospel;
I am a poor, indigent, and needy creature, I am undone if I get not something, this is pointed out in the exercise of the poor things that come to Christ when he travelled in the world;
I am a poor, indigent, and needy creature, I am undone if I get not something, this is pointed out in the exercise of the poor things that come to christ when he traveled in the world;
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2ly The opening of the mouth wide, Comprehends a right Sense of the excellency and worth of these priviledges that our Lord holds out such a sence of their excellency,
2ly The opening of the Mouth wide, Comprehends a right Sense of the excellency and worth of these privileges that our Lord holds out such a sense of their excellency,
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as doth darken all earthly priviledges, and all advantages, a sence of their excellency that would cause you to cry with Paul the 3 of Philipians, I count all things loss and dung, that I may win Christ,
as does darken all earthly privileges, and all advantages, a sense of their excellency that would cause you to cry with Paul the 3 of Philippians, I count all things loss and dung, that I may win christ,
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then the Soul cryed none but Christ, none but Christ, and give me all the pleasures is the World I will despise them, on this account it is some that is excellent and precious that I must have.
then the Soul cried none but christ, none but christ, and give me all the pleasures is the World I will despise them, on this account it is Some that is excellent and precious that I must have.
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but there is this needful and ardent desire to beat-it, such a resolution as is in the 132 Psalm. I swear to the Lord, that I will not go to my Bed, that I will not give rest to mine Eyes,
but there is this needful and Ardent desire to beat-it, such a resolution as is in the 132 Psalm. I swear to the Lord, that I will not go to my Bed, that I will not give rest to mine Eyes,
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my Soul thirsts for the Living God, and in the 63 Psalm, my heart and Flesh cryed out for the Living God, such a desire after him would be the opening of a mouth to God, on the back, of a Communion.
my Soul thirsts for the Living God, and in the 63 Psalm, my heart and Flesh cried out for the Living God, such a desire After him would be the opening of a Mouth to God, on the back, of a Communion.
the man that opens his mouth makes all ready, and when Christ says, give me thy Heart, he is willing to give him it, that is the equivalent of this, he will have the heart in a suitable dress and ready for him;
the man that Opens his Mouth makes all ready, and when christ Says, give me thy Heart, he is willing to give him it, that is the equivalent of this, he will have the heart in a suitable dress and ready for him;
are ye suitable Communicants, the day the heart must be in a right frame, and their is four things requisite for the preparing of the heart that is comprehended under the opening of the mouth to receive the priviledges.
Are you suitable Communicants, the day the heart must be in a right frame, and their is four things requisite for the preparing of the heart that is comprehended under the opening of the Mouth to receive the privileges.
1. It is required for the preparing of the heart to have a suitable exercise, a Travelling through matters between God and the Christian to see how they stand, it is required of a communicant that he must examine himself,
1. It is required for the preparing of the heart to have a suitable exercise, a Traveling through matters between God and the Christian to see how they stand, it is required of a communicant that he must examine himself,
how stand yee affected to your King and Husband, that you are to shake hands with, what think yee of the bargain between him and you, that he will be a husband to you, that he should see to you,
how stand ye affected to your King and Husband, that you Are to shake hands with, what think ye of the bargain between him and you, that he will be a husband to you, that he should see to you,
2ly, A second thing that is requisite for the preparing of the heart for Christ, is to get all these evils and abominations to the door that uses to take up his room,
2ly, A second thing that is requisite for the preparing of the heart for christ, is to get all these evils and abominations to the door that uses to take up his room,
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and open the everlasting door, and to cast wide the Gate that the King of Glory may come in, that is the opening of the mouth to God to put strangers to the door thou that has entertained Christ, he being in thy bosome, thou must give a farewell to all drunkards,
and open the everlasting door, and to cast wide the Gate that the King of Glory may come in, that is the opening of the Mouth to God to put Strangers to the door thou that has entertained christ, he being in thy bosom, thou must give a farewell to all drunkards,
ye must bid farewell to them, and ye must say as Ephraim says in the last of Hosea, What have I any more to do with Idols? Thou that loved thy self better than Christ, thou must say, shall I put my self in his room? nay, thou must take thy self and thy right hand that has offended thee,
you must bid farewell to them, and you must say as Ephraim Says in the last of Hosea, What have I any more to do with Idols? Thou that loved thy self better than christ, thou must say, shall I put my self in his room? nay, thou must take thy self and thy right hand that has offended thee,
tenderness is required here, sense of sin is required here, and self-denyal is required here, self-loathing is required here, that a heavenly frame comprehends;
tenderness is required Here, sense of since is required Here, and self-denial is required Here, Self-loathing is required Here, that a heavenly frame comprehends;
the fear of God must be there, to come trembling and quaking to the Ordinances of Christ, to have love burning as a coal within thy breast, to be content to do any thing, that Christ may be glorified and magnified;
the Fear of God must be there, to come trembling and quaking to the Ordinances of christ, to have love burning as a coal within thy breast, to be content to do any thing, that christ may be glorified and magnified;
if it were to resolve to see your Husbands Head, hap for this work, resolve to hear the news that your Husbands Carcass shall fall on the Top of the Mountains to be meat for Doggs,
if it were to resolve to see your Husbands Head, hap for this work, resolve to hear the news that your Husbands Carcase shall fallen on the Top of the Mountains to be meat for Dogs,
but it may be yee will get that will cause you to go home weeping and Mourning, you must welcome it if your hearts be right oppened this day, yee will be made to see, let Christ give me what he will,
but it may be ye will get that will cause you to go home weeping and Mourning, you must welcome it if your hearts be right opened this day, ye will be made to see, let christ give me what he will,
1. Yee see the holy Ghost does suppose there is some Folks that does not open the mouth to these Gospel priviledges, does all the World receive them now? does all the world open their mouths? no, no, their would not need such intreaty to open their mouths,
1. Ye see the holy Ghost does suppose there is Some Folks that does not open the Mouth to these Gospel privileges, does all the World receive them now? does all the world open their mouths? no, no, their would not need such entreaty to open their mouths,
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if it were but so read a little further in the Psalm, and you will see that entertainment yee give him, the next word is, my People would not hearken to my voice;
if it were but so read a little further in the Psalm, and you will see that entertainment ye give him, the next word is, my People would not harken to my voice;
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Israel would have none of me, oft-times he brings his rich, rare, precious Priviledges, but not received. Two considerations to clear this, 1. The many different complaints made by our Lord in offering them,
Israel would have none of me, ofttimes he brings his rich, rare, precious Privileges, but not received. Two considerations to clear this, 1. The many different complaints made by our Lord in offering them,
Do ye know this day, that our Blessed Lord Jesus Christ, is King of Sion? do ye know that it is he that ye have to do with this day, not only a Jealous God,
Do you know this day, that our Blessed Lord jesus christ, is King of Sion? do you know that it is he that you have to do with this day, not only a Jealous God,
and has carryed in many a Fleece to Glory, that some time a day was as far aback from Heaven as ye are, that has rejoyced in bringing in poor sinners to himself,
and has carried in many a Fleece to Glory, that Some time a day was as Far aback from Heaven as you Are, that has rejoiced in bringing in poor Sinners to himself,
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and O but he showes bowels, and O but he showes much tenderness, and O but he showes much kindness in the day he provides a Feast for poor sinners, for his poor afflicted people;
and Oh but he shows bowels, and Oh but he shows much tenderness, and Oh but he shows much kindness in the day he provides a Feast for poor Sinners, for his poor afflicted people;
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he has this day prepared this allowance for you, and it is you that he is calling to open your mouths wide, that he may fill them in sign and token, that he will be as good as his word, in satisfying the necessities of the hungry;
he has this day prepared this allowance for you, and it is you that he is calling to open your mouths wide, that he may fill them in Signen and token, that he will be as good as his word, in satisfying the necessities of the hungry;
and Work of God, but they that come out with minch't Oaths, were they never so small, I serve an Inhibition upon all Sabbath breakers this day, such as make not conscience of Sanctifing all Gods ordinances, such as make not conscience of keeping Gods day, that dare bourd with any work upon Gods day, that Folk should only do on an ordinary day,
and Work of God, but they that come out with minched Oaths, were they never so small, I serve an Inhibition upon all Sabbath breakers this day, such as make not conscience of Sanctifying all God's ordinances, such as make not conscience of keeping God's day, that Dare board with any work upon God's day, that Folk should only do on an ordinary day,
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Particularly, I serve inhibition this day on the Table of our Lord, against all the Men and Women in Scotland, that wittingly and willingly are Enemies to the persecuted and distressed Cause,
Particularly, I serve inhibition this day on the Table of our Lord, against all the Men and Women in Scotland, that wittingly and willingly Are Enemies to the persecuted and distressed Cause,
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and that this controversie has come to that length, we have so many Heads standing on Poles on the account of it in Air and in other places of Scotland, when there are so many in Prison upon this account,
and that this controversy has come to that length, we have so many Heads standing on Poles on the account of it in Air and in other places of Scotland, when there Are so many in Prison upon this account,
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and would break the bargain now with the Devil, and would make a new bargain with our King Christ, come away if thou hath been guilty of Theft and Murder,
and would break the bargain now with the devil, and would make a new bargain with our King christ, come away if thou hath been guilty of Theft and Murder,
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and never so many abominations, if now thou be reforming, and if this be thy exercise this day woes me, I have so long dwelt in Sin and sojourned in the Tents of wickedness;
and never so many abominations, if now thou be reforming, and if this be thy exercise this day woes me, I have so long dwelled in since and sojourned in the Tents of wickedness;
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come away poor thing, what ever has been thy sad miscarriage before, come away, and thy Burden on thy Back to the Table of the Lord, that before witnesses thou may give up thy name to the Son of God;
come away poor thing, what ever has been thy sad miscarriage before, come away, and thy Burden on thy Back to the Table of the Lord, that before Witnesses thou may give up thy name to the Son of God;
now dear Friends, lay ye the business to heart, and think not that you must come and Mock him, think not that you must come and profane the Table of our blessed Lord Jesus Christ,
now dear Friends, lay you the business to heart, and think not that you must come and Mock him, think not that you must come and profane the Table of our blessed Lord jesus christ,
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now, O let all your confusions be at an end, now, but if thou should come with confusion in thy Spirit, come as thou art, only let this be between Christ and you, that henceforth ye are rosolved to be the Lords for better and worse.
now, Oh let all your confusions be At an end, now, but if thou should come with confusion in thy Spirit, come as thou art, only let this be between christ and you, that henceforth you Are rosolved to be the lords for better and Worse.
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and that his wounds appears in two places, the day would ye know how he has gotten these two wounds, the day Justice gave him one blow for the Sin of the Jews, because they had sinned, Justice says, they must die, Christ says rather, give me a blow on the Cheek,
and that his wounds appears in two places, the day would you know how he has got these two wounds, the day justice gave him one blow for the since of the jews, Because they had sinned, justice Says, they must die, christ Says rather, give me a blow on the Cheek,
and among the rest, for the Communicants of Carrick; this day it is for you, Justice says, they must die, wrath must be upon Carrick, and wrath must be upon the professors of Scotland, except the Son of God take a blow and wound on the behalf, it is on this account he suffers,
and among the rest, for the Communicants of Carrick; this day it is for you, justice Says, they must die, wrath must be upon Carrick, and wrath must be upon the professors of Scotland, except the Son of God take a blow and wound on the behalf, it is on this account he suffers,
if our Lord had not appointed it himself, we had been in the dark, and had carried as distracted persons, woe to them that comes in with their Surpluse,
if our Lord had not appointed it himself, we had been in the dark, and had carried as distracted Persons, woe to them that comes in with their Surpluse,
but the appointment of God himself, we shall read the institution to you, and let you see the warrant that he himself hath given, that he hath set down in the Evangelists,
but the appointment of God himself, we shall read the Institution to you, and let you see the warrant that he himself hath given, that he hath Set down in the Evangelists,
Now Sirs, ye see that he can set apart what Elements he pleases, and can make them indeed significant ceremonies and pleadges to purpose, to be clear symptoms and remembrances of a bargain between him and us,
Now Sirs, you see that he can Set apart what Elements he Pleases, and can make them indeed significant ceremonies and pledges to purpose, to be clear symptoms and remembrances of a bargain between him and us,
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he cast a copy to us, and according to that Pattern that he gave us, that is, the thing we have to do, the day to take and distribute these Elements to you, to be the Pledges Carrick is espoused to Christ,
he cast a copy to us, and according to that Pattern that he gave us, that is, the thing we have to do, the day to take and distribute these Elements to you, to be the Pledges Carrick is espoused to christ,
and O if you had one heart the day you would concur and wrestle for a Blessing on the Ordinance, that it may be for our advantage the day, let us go and seek the Lord. Tabe First.
and Oh if you had one heart the day you would concur and wrestle for a Blessing on the Ordinance, that it may be for our advantage the day, let us go and seek the Lord. Tabe First.
Now Sirs, are you right, is there any thing yet to do, he is ready for you, his bowels yearns after you, his arms are open, the day ye have seen him, we cannot tell what that sight has produced on your Souls.
Now Sirs, Are you right, is there any thing yet to do, he is ready for you, his bowels yearns After you, his arms Are open, the day you have seen him, we cannot tell what that sighed has produced on your Souls.
when they took the hair of his cheek, could ye not have been content to have taken a share of it, that is not all, it is not only a sight of Christ, crying, Behold me, behold me, but a sight that ye may come and see;
when they took the hair of his cheek, could you not have been content to have taken a share of it, that is not all, it is not only a sighed of christ, crying, Behold me, behold me, but a sighed that you may come and see;
O beloved only, if ye be ready only, if ye be ready, tell us your answer, are ye ready or not? is there any that would rise from the Table and would spare a while:
Oh Beloved only, if you be ready only, if you be ready, tell us your answer, Are you ready or not? is there any that would rise from the Table and would spare a while:
or will ye take your old Trade? will the Drunkard go to the Ale-house? will the Swearer Swear? will the Unclean person continue Unclean? will ye prefer the world to him? what if a new Hoast of Highlanders should come in among you,
or will you take your old Trade? will the Drunkard go to the Alehouse? will the Swearer Swear? will the Unclean person continue Unclean? will you prefer the world to him? what if a new Host of Highlanders should come in among you,
what if some of you that sits at the Table shall lift up the heel against the Son of God before the Son go down, ye should eat this Bread with carefulness,
what if Some of you that sits At the Table shall lift up the heel against the Son of God before the Son go down, you should eat this Bred with carefulness,
but how comes this to pass, that some of you, yea all of you, that were a few days ago shaking hands with the Devil, that a few days ago had your Necks in the Devils yoke;
but how comes this to pass, that Some of you, yea all of you, that were a few days ago shaking hands with the devil, that a few days ago had your Necks in the Devils yoke;
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how comes it that ye quit that bargain, and come to kiss the Son of God? what has allured you to come from your own Camp? what has made you to quit the world? might nor the sweet world that ye were in, have allured you to stay with it? what has come on Scotland this day to fleighter after an unseen and unknown Christ? what means the Husband to come away and quit the Wife? what means the Wife to come away and quit the Husband? and what means the Barnes to leave the Parents,
how comes it that you quit that bargain, and come to kiss the Son of God? what has allured you to come from your own Camp? what has made you to quit the world? might nor the sweet world that you were in, have allured you to stay with it? what has come on Scotland this day to fleighter After an unseen and unknown christ? what means the Husband to come away and quit the Wife? what means the Wife to come away and quit the Husband? and what means the Barns to leave the Parents,
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but to tell you, that the broad blessing of Abraham hangs over your head, the day the broad blessing of Abraham, Isaac, and Jacob, hangs over your heads the day,
but to tell you, that the broad blessing of Abraham hangs over your head, the day the broad blessing of Abraham, Isaac, and Jacob, hangs over your Heads the day,
it may be after this, ye shall meet with the Cross, but ye shall have that that shall make the Cross sweet to you, that ye shall not ill-will your Enemies in the midst of it.
it may be After this, you shall meet with the Cross, but you shall have that that shall make the Cross sweet to you, that you shall not ill-will your Enemies in the midst of it.
Because the day wears to one end, and for some other reasons we are necessitate to break off, we hope there is none that has prepared themselves for this that need offend, that they have not been admitted to this Table, this is a great priviledge,
Because the day wears to one end, and for Some other Reasons we Are necessitate to break off, we hope there is none that has prepared themselves for this that need offend, that they have not been admitted to this Table, this is a great privilege,
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but now my friends, ye have been witnesses this day of, and exalted Christ after his Death and Burial, ye are they before whose eyes he has been set out Crucified among you, ye are they among whom he has done great things,
but now my Friends, you have been Witnesses this day of, and exalted christ After his Death and Burial, you Are they before whose eyes he has been Set out crucified among you, you Are they among whom he has done great things,
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O what shall we say of the bounty and condescendency of our God, it is like some will be angry at us for this days work? we will be charged with Rebellion and Sedition,
O what shall we say of the bounty and condescendency of our God, it is like Some will be angry At us for this days work? we will be charged with Rebellion and Sedition,
sy q-crq vmb pns12 vvi pp-f dt n1 cc n1 pp-f po12 n1, pn31 vbz av-j d vmb vbi j p-acp pno12 p-acp d n2 vvi? pns12 vmb vbi vvn p-acp n1 cc n1,
and that Son is a witness, that there is a Bargain drawn up between God and you, the Contract has been fairly laid out before you, you need not now come and say,
and that Son is a witness, that there is a Bargain drawn up between God and you, the Contract has been fairly laid out before you, you need not now come and say,
cc d n1 vbz dt n1, cst pc-acp vbz dt n1 vvn a-acp p-acp np1 cc pn22, dt n1 vhz vbn av-j vvn av p-acp pn22, pn22 vvb xx av vvn cc vvi,
if ye meet with a Trouble, and if ye meet with a Cross, that ye have met with a disappointment in this business, the best and the worst has been laid out before you, it has been told you, the Cross waits on you, and it has been
if you meet with a Trouble, and if you meet with a Cross, that you have met with a disappointment in this business, the best and the worst has been laid out before you, it has been told you, the Cross waits on you, and it has been
cs pn22 vvb p-acp dt n1, cc cs pn22 vvb p-acp dt n1, cst pn22 vhb vvn p-acp dt n1 p-acp d n1, dt js cc dt js vhz vbn vvn av p-acp pn22, pn31 vhz vbn vvn pn22, dt n1 vvz p-acp pn22, cc pn31 vhz vbn
