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Josephus Redivivus: OR, Innocency violated and vindicated.Josephus Redivivus: OR, Innocency violated and vindicated.
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Genesis 37. 8. His Brethren said unto him, Shalt thou indeed reign over us? shalt thou indeed have dominion over us?
Genesis 37. 8. His Brothers said unto him, Shalt thou indeed Reign over us? shalt thou indeed have dominion over us?
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IF we consider these words singly by themselves, we may look upon them as of acceptation and congratulation;
IF we Consider these words singly by themselves, we may look upon them as of acceptation and congratulation;
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wishing it might be so, yet in some doubt whether it would be so or no; Shalt thou indeed?
wishing it might be so, yet in Some doubt whither it would be so or no; Shalt thou indeed?
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Or of admiration, Shalt thou! who art but young, and as one single person, come to that dignity to be King,
Or of admiration, Shalt thou! who art but young, and as one single person, come to that dignity to be King,
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and reign over us, who are older in years, and many in number, and will keep the rule in our own hands, in a Popular State and Community, rather then One reign over Many: how can this be, indeed, that Thou reign over us; Thou one, over us many?
and Reign over us, who Are older in Years, and many in number, and will keep the Rule in our own hands, in a Popular State and Community, rather then One Reign over Many: how can this be, indeed, that Thou Reign over us; Thou one, over us many?
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But the Context will admit of neither of these acceptations of the words, but render them in a far other sense, viz. of scorn and detestation;
But the Context will admit of neither of these acceptations of the words, but render them in a Far other sense, viz. of scorn and detestation;
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Thou? what, Thou? whom we hate; and therefore hate, because of the claim thou seemest to make of dominion over us,Thou? what, Thou? whom we hate; and Therefore hate, Because of the claim thou seemest to make of dominion over us,
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and that as if it were by the disposing of Divine Providence. Thou indeed? no indeed, thou shalt not reign over us.
and that as if it were by the disposing of Divine Providence. Thou indeed? not indeed, thou shalt not Reign over us.
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Like the unthankful subjects, Luk. 19. 14. But his Citizens hated him, and sent a messenger after him, saying, We will not have this man to reign over us.
Like the unthankful subject's, Luk. 19. 14. But his Citizens hated him, and sent a Messenger After him, saying, We will not have this man to Reign over us.
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Why would they not? vers. 13. And he called his ten servants, and delivered them ten pounds,
Why would they not? vers. 13. And he called his ten Servants, and Delivered them ten pounds,
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and said unto them, Occupy till I come. and said unto them, Occupy till I come.
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By his noble bounty, they had got the possession of the money, the ten pound was in their hands, which they were loath to part withal, and had ill improved.
By his noble bounty, they had god the possession of the money, the ten pound was in their hands, which they were loath to part withal, and had ill improved.
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They were affraid of an account, and therefore Nolumus hunc, &c. we will not have this man, &c. Yea, 'tis said, vers. 12, 14. That when this their Lord was gone into a far Country, they took advantage of that his absence,
They were afraid of an account, and Therefore Nolumus hunc, etc. we will not have this man, etc. Yea, it's said, vers. 12, 14. That when this their Lord was gone into a Far Country, they took advantage of that his absence,
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and sent a message after him with this unthankful, undutiful vote and resolution, to make him affraid of returning into his Country again, that they would no more admit him to any rule or reign over them.
and sent a message After him with this unthankful, undutiful vote and resolution, to make him afraid of returning into his Country again, that they would no more admit him to any Rule or Reign over them.
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Where also observe, That the cause they give for this refusal (whatsoever otherwise might be the matter) was neither Law nor Reason,
Where also observe, That the cause they give for this refusal (whatsoever otherwise might be the matter) was neither Law nor Reason,
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but their own will, condemning Royal Authority in such a Court where Reason was not to be heard.
but their own will, condemning Royal authority in such a Court where Reason was not to be herd.
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So in this Text, which is a Type of that grand Rebellion, even against Christ himself.
So in this Text, which is a Type of that grand Rebellion, even against christ himself.
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Josephs Brethren, blinded with malice, and over-byast with self-interest and respect, rose up against Joseph, even after they perceived that Gods pleasure was to advance him over them, they would not endure it;Josephs Brothers, blinded with malice, and over-byast with self-interest and respect, rose up against Joseph, even After they perceived that God's pleasure was to advance him over them, they would not endure it;
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and therefore came with this Expostulation, or rather Exprobation, Shalt thou indeed? ye know the story, that they were thus incens'd by occasion of a dream, by which in those days God often revealed his will to men;
and Therefore Come with this Expostulation, or rather Exprobration, Shalt thou indeed? you know the story, that they were thus incensed by occasion of a dream, by which in those days God often revealed his will to men;
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or else this dream would have past by unregarded as a fable:
or Else this dream would have passed by unregarded as a fable:
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but because dreams were then of such esteem, this dream gave them to understand what Gods good pleasure was concerning Joseph: and yet so mad they were, that they opposed it, casting this scorn upon him,
but Because dreams were then of such esteem, this dream gave them to understand what God's good pleasure was Concerning Joseph: and yet so mad they were, that they opposed it, casting this scorn upon him,
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before he came to his reign over them, Thou? what Thou indeed?
before he Come to his Reign over them, Thou? what Thou indeed?
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Malice, Ambition and Covetousness, do so far possess men with the spirit of Rebellion, that they will even act against their own Conscience,
Malice, Ambition and Covetousness, do so Far possess men with the Spirit of Rebellion, that they will even act against their own Conscience,
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and known will and determination of God himself.
and known will and determination of God himself.
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I shall go no further then the Example in the Text, to confirm unto us this truth:
I shall go no further then the Exampl in the Text, to confirm unto us this truth:
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Joseph was to be advanced to dominion, his Brethren to be subject and bow unto him;Joseph was to be advanced to dominion, his Brothers to be Subject and bow unto him;
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this was revealed to be the will of God by a Dream: In those dayes of great credit to manifest GOD's Will; his Brethren repine;
this was revealed to be the will of God by a Dream: In those days of great credit to manifest GOD's Will; his Brothers repine;
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and observe how they plot against it. There were three several parties or factions appearing in this business: One was very cruel;
and observe how they plot against it. There were three several parties or factions appearing in this business: One was very cruel;
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root and branch, totally destroy him, kill him, and so out of fear of him.
root and branch, totally destroy him, kill him, and so out of Fear of him.
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The other were a little (though not much more moderate) they were for banishment;
The other were a little (though not much more moderate) they were for banishment;
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sell him into Egypt, into a far Country; let them be but rid of him, and they care not what becomes of him.
fell him into Egypt, into a Far Country; let them be but rid of him, and they care not what becomes of him.
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A third party there was (but a small one) and prevailed not, which laboured by all means to preserve and deliver him out of their hands, that so he might be safe.
A third party there was (but a small one) and prevailed not, which laboured by all means to preserve and deliver him out of their hands, that so he might be safe.
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These were the three parties, and principal actors in this sad intended Tragedy, if Gods Providence had not prevented.
These were the three parties, and principal actors in this sad intended Tragedy, if God's Providence had not prevented.
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Behold the first of these parties in verses 19, 20. And they said one to another, Behold, this Dreamer cometh.
Behold the First of these parties in Verses 19, 20. And they said one to Another, Behold, this Dreamer comes.
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Vers. 20. Come now, therefore, and let us slay him, and cast him into some pit,
Vers. 20. Come now, Therefore, and let us slay him, and cast him into Some pit,
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and we will say, Some evil beast hath devoured him: and we will see what will become of his dreams. and we will say, some evil beast hath devoured him: and we will see what will become of his dreams.
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Who cometh? their brother by nature, but by Gods Providence ordered to be their Ruler.
Who comes? their brother by nature, but by God's Providence ordered to be their Ruler.
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Wherefore comes he? to visit them, and see whether they were well, vers. 14. From whence came he? from his and their Father, who loved him more then all his Children,
Wherefore comes he? to visit them, and see whither they were well, vers. 14. From whence Come he? from his and their Father, who loved him more then all his Children,
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and sent him unto them, vers. 13. He received kindness from a stranger;
and sent him unto them, vers. 13. He received kindness from a stranger;
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when he was in a solitary, and even lost condition, a certain man found him wandring in the fields, vers. 15. but his own Brethren, (whom he wandringly in the simplicity of his heart, sought, that he might comfort) consulted as soon as they had got him amongst them, to kill him.
when he was in a solitary, and even lost condition, a certain man found him wandering in the fields, vers. 15. but his own Brothers, (whom he wanderingly in the simplicity of his heart, sought, that he might Comfort) consulted as soon as they had god him among them, to kill him.
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The man or Angel, (whether it was, I shall not dispute) told Joseph that he should find his Brethren in Dothan, vers. 17. He found it true indeed, to his sorrow: Dothan, i. e. defectio, falling away;
The man or Angel, (whither it was, I shall not dispute) told Joseph that he should find his Brothers in Dothan, vers. 17. He found it true indeed, to his sorrow: Dothan, i. e. defectio, falling away;
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they fell away from their love to him, as to their Brother;
they fell away from their love to him, as to their Brother;
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from their duty to him as to their King, for they said, Let us kill him.
from their duty to him as to their King, for they said, Let us kill him.
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They in the parable, seeing the heir, said, Let us kill him, and the inheritance shall be ours:
They in the parable, seeing the heir, said, Let us kill him, and the inheritance shall be ours:
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These men are not far short of it:
These men Are not Far short of it:
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Let us kill him, and see what will become of his dreams, vers. 20. so shall not he rule,Let us kill him, and see what will become of his dreams, vers. 20. so shall not he Rule,
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but we shall keep the dominion to our selves, and then what will become of his dreams?
but we shall keep the dominion to our selves, and then what will become of his dreams?
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Yea, as a signe of their malitious hearts, their tongues spare no reviling or scorn; This Dreamer: They might have called him their Brother, according to nature;
Yea, as a Signen of their malicious hearts, their tongues spare no reviling or scorn; This Dreamer: They might have called him their Brother, according to nature;
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their Ruler, according to Gods institution: but froward hearts, appeared in froward language;
their Ruler, according to God's Institution: but froward hearts, appeared in froward language;
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This Dreamer: Did they not here fight against God? if Joseph dreamt, it was of God:This Dreamer: Did they not Here fight against God? if Joseph dreamed, it was of God:
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did he dream they should all bow unto him? if it were of man, they need not so fear that it would come to pass,
did he dream they should all bow unto him? if it were of man, they need not so Fear that it would come to pass,
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as to use this wicked means to prevent it: if of God, they were sadly given over thus to fight against God.
as to use this wicked means to prevent it: if of God, they were sadly given over thus to fight against God.
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As their malice rose high, so it became universal, and so bold, as to propound this murther, even in a whole Council.
As their malice rose high, so it became universal, and so bold, as to propound this murder, even in a Whole Council.
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'Tis not one or two sneaking Traytors in a Corner;
It's not one or two sneaking Traitors in a Corner;
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but as if the mischief were plotted even before it was propounded, they feared no opposition;
but as if the mischief were plotted even before it was propounded, they feared no opposition;
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they do not make it a Question to be put to the Vote, Shall we? but presently determine, Let us kill him.
they do not make it a Question to be put to the Vote, Shall we? but presently determine, Let us kill him.
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Adeo horribilia Monstra existunt: What strange Monsters are here found in Jacobs Family? not enemies or strangers, Adeo horribilia Monstra existunt: What strange Monsters Are Here found in Jacobs Family? not enemies or Strangers,
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but sons and Brethren conspire the murther of their Brother Joseph, whom their Father loved best:
but Sons and Brothers conspire the murder of their Brother Joseph, whom their Father loved best:
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VVhy thus? but because God had appointed, that not a Tyrant, or a Stranger, but one of their own Brethren should rule over them;
Why thus? but Because God had appointed, that not a Tyrant, or a Stranger, but one of their own Brothers should Rule over them;
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and so they rose against their own happiness. But let these alone a while: they were not so wicked as they would have been:
and so they rose against their own happiness. But let these alone a while: they were not so wicked as they would have been:
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they conspired, but Gods Goodness and Providence prevented, that they did not kill their Ruler and their Brother.
they conspired, but God's goodness and Providence prevented, that they did not kill their Ruler and their Brother.
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Another Party is not for murther, but for banishment : Vers. 26, 27. And Judah said unto his brethren, What profit is it if we slay our brother,
another Party is not for murder, but for banishment: Vers. 26, 27. And Judah said unto his brothers, What profit is it if we slay our brother,
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and conceal his blood? Vers. 27. Come, and let us sell him to the Ishmaelites,
and conceal his blood? Vers. 27. Come, and let us fell him to the Ishmaelites,
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and let not our hand be upon him, for he is our brother, and our flesh: and his brethren were content. and let not our hand be upon him, for he is our brother, and our Flesh: and his brothers were content.
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This is Judahs counsel, a little more moderate, and truly but a little, in that 'tis an hard choice, either to be kill'd,
This is Judahs counsel, a little more moderate, and truly but a little, in that it's an hard choice, either to be killed,
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or to be forc'd into a forreign Country, amongst Strangers, without Friends, maintenance, to live upon the benevolence of men of a contrary Religon:
or to be forced into a foreign Country, among Strangers, without Friends, maintenance, to live upon the benevolence of men of a contrary Religion:
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yea, it is a great aggravation, that Joseph should suffer this;
yea, it is a great aggravation, that Joseph should suffer this;
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The beloved of his Father, that had been tenderly brought up, yea, and had dominion and rule more then in his view;
The Beloved of his Father, that had been tenderly brought up, yea, and had dominion and Rule more then in his view;
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for him to be thus baffled from all, and cast into so sad a condition, and that by his own then Brethren, and future Subjects;
for him to be thus baffled from all, and cast into so sad a condition, and that by his own then Brothers, and future Subject's;
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tell me whether Ages do often parallel this Example?
tell me whither Ages do often parallel this Exampl?
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His other Brethren would have taken away his natural life by killing him : Judah juggles him into a far Countrey,
His other Brothers would have taken away his natural life by killing him: Judah juggles him into a Far Country,
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and so deprives him of his civil life:
and so deprives him of his civil life:
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but observe the ground of Judah's advice, v. 26. What profit is it if we slay him? this was the main wheele which set all on motion:
but observe the ground of Judah's Advice, v. 26. What profit is it if we slay him? this was the main wheel which Set all on motion:
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What shall we get by it? if they had gone on in blood, they would have been but a scandal and scorn to other Nations;What shall we get by it? if they had gone on in blood, they would have been but a scandal and scorn to other nations;
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it would have been a burden to the Conscience, and all to no purpose: If get by it, then let Nations be offended, Religion blemished, Conscience wounded;
it would have been a burden to the Conscience, and all to no purpose: If get by it, then let nations be offended, Religion blemished, Conscience wounded;
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there is something to be got: but if nothing to be got, we'll be content with his banishment.
there is something to be god: but if nothing to be god, we'll be content with his banishment.
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Here Judah sellet• Joseph, and Judas Iscariot sold Christ; their names were alike, and so was their fact:
Here Judah sellet• Joseph, and Judas Iscariot sold christ; their names were alike, and so was their fact:
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saith this Judah, What profit? and saith Iscariot, Quid dabitis? What will you give? Auri sacra fames? to what black designes will not profit hale man unto?
Says this Judah, What profit? and Says Iscariot, Quid dabitis? What will you give? Auri sacra Fames? to what black designs will not profit hale man unto?
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Joseph then is sold by Judah 's advice, but •ot without the Providence of God, who knew that it would be safer for Joseph, and more conducible to the bringing him to the honor God determined for him, that he should be among strangers,Joseph then is sold by Judah is Advice, but •ot without the Providence of God, who knew that it would be safer for Joseph, and more conducible to the bringing him to the honour God determined for him, that he should be among Strangers,
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yea, Egyptians, then at home amongst his own Brethren or Subjects in his own Country.
yea, egyptians, then At home among his own Brothers or Subject's in his own Country.
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It were to be wisht (however Judah was here carryed to this seeming moderation) that all guilty of the sin, would take notice of the Doctrine;
It were to be wished (however Judah was Here carried to this seeming moderation) that all guilty of the since, would take notice of the Doctrine;
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What profit is it if we slay our brother? What profit is it if we slay our brother?
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Let me propound the Apostles Question to such guilty Consciences, What fruit have ye of those things whereof ye are now ashamed? the end is death.
Let me propound the Apostles Question to such guilty Consciences, What fruit have you of those things whereof you Are now ashamed? the end is death.
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Doth not Judah condemn himself, whilst he betrays his brother? Let not our hand be upon him;
Does not Judah condemn himself, while he betrays his brother? Let not our hand be upon him;
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he is our brother and our flesh. he is our brother and our Flesh.
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If it be so unnatural for one hand to wound the other, because the same flesh;
If it be so unnatural for one hand to wound the other, Because the same Flesh;
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the danger is greater, and the unkindness more unpardonable, which strikes at the head, that Treasury of all helps conducible to the Government and Comfort of man.
the danger is greater, and the unkindness more unpardonable, which strikes At the head, that Treasury of all helps conducible to the Government and Comfort of man.
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But 'tis mortal, without a miracle, & extraordinary Providence, to sever the Head from the Body, to send it to one Country whilst the Body continues in another:
But it's Mortal, without a miracle, & extraordinary Providence, to sever the Head from the Body, to send it to one Country while the Body continues in Another:
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and this was the case of Joseph. Men may undergo banishment from a threefold occasion:
and this was the case of Joseph. Men may undergo banishment from a threefold occasion:
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First, the Malefactor is banisht by the just sentence of the Law passing upon him, by the Authority of a lawful Magistrate. This was not Josephs condition;
First, the Malefactor is banished by the just sentence of the Law passing upon him, by the authority of a lawful Magistrate. This was not Josephs condition;
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himself being their appointed Lord, no Malefactor: they his Subjects, no competent Judges.
himself being their appointed Lord, no Malefactor: they his Subject's, no competent Judges.
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Secondly, when a man is treacherously betrayed, and for filthy lucre, or any other sinister end, bought and sold to be transported into another Nation,
Secondly, when a man is treacherously betrayed, and for filthy lucre, or any other sinister end, bought and sold to be transported into Another nation,
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and so with the loss of his freedom, to become little better then a bondman, in a forreign Country. Or,
and so with the loss of his freedom, to become little better then a bondman, in a foreign Country. Or,
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Thirdly, when (according to the Proverb) his own Country is made too hot for him : such Conspiracies are hatcht, such unkindnesses multiplyed,
Thirdly, when (according to the Proverb) his own Country is made too hight for him: such Conspiracies Are hatched, such Unkindnesses multiplied,
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and dangers threatned, that without apparent hazard, there is no abode for him in his native soile,
and dangers threatened, that without apparent hazard, there is no Abided for him in his native soil,
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but he must seek safety abroad, though with never so great a loss. Joseph felt the burden of both these banishments:
but he must seek safety abroad, though with never so great a loss. Joseph felt the burden of both these banishments:
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he was traiterously chaffer'd away into Egypt, yea, with such prevalency of malice, that his Brethren would rather have given money with him,
he was traitorously chaffered away into Egypt, yea, with such prevalency of malice, that his Brothers would rather have given money with him,
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then not to have been rid of him;
then not to have been rid of him;
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and so many injuries, affronts, threatnings, dayly assaulted him, that, take him out of the pit, where they had put him,
and so many injuries, affronts, threatenings, daily assaulted him, that, take him out of the pit, where they had put him,
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and surely he would (without their selling) having an opportunity of escape, be any where, rather in Egypt, then amongst his own Brethren.
and surely he would (without their selling) having an opportunity of escape, be any where, rather in Egypt, then among his own Brothers.
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Thus was Joseph banished by his own brethren.
Thus was Joseph banished by his own brothers.
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I read that Adrian the Emperour, called before him ten Grandees, Rabbies of great note amongst the Jews, I read that Adrian the Emperor, called before him ten Grandees, Rabbies of great note among the jews,
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and ask'd them what the punishment in their Law was, for them who should betray or deprive an innocent person of his liberty, contriving him into Thraldom, Death, or Banishment:
and asked them what the punishment in their Law was, for them who should betray or deprive an innocent person of his liberty, contriving him into Thraldom, Death, or Banishment:
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They answer him, That such a sin was capital, (i. e.) to be punished with death.
They answer him, That such a since was capital, (i. e.) to be punished with death.
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The Emperour commanded these ten to be presently executed. Insimulans quod hujus Criminis tenerentur, accusing them as guilty of this crime. He insisted in no particular;
The Emperor commanded these ten to be presently executed. Insimulans quod hujus Criminis tenerentur, accusing them as guilty of this crime. He insisted in no particular;
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which gave men occasion diversly to interpret the meaning: The Christians alluded to Christ, whom the Nation of the Jews had thus wickedly handled:
which gave men occasion diversely to interpret the meaning: The Christians alluded to christ, whom the nation of the jews had thus wickedly handled:
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But the Jews, not willing that Christs Innocency should be so cleared, and their cruelty so revenged, confest, That this was a judgement of God upon them,
But the jews, not willing that Christ Innocency should be so cleared, and their cruelty so revenged, confessed, That this was a judgement of God upon them,
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for their unnatural dealing with Joseph: Et ne absurda videantur dicere, that they might give some countenance to this evasion, they fell into as gross an Absurdity, Post tot tempora animas decem fratrum Josephi migrasse in istos decem Rabinos,
for their unnatural dealing with Joseph: Et ne absurda videantur dicere, that they might give Some countenance to this evasion, they fell into as gross an Absurdity, Post tot tempora animas Decem fratrum Joseph migrasse in istos Decem Rabinos,
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& ideo sic illos esse punitos: & ideo sic Illos esse punitos:
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after so long time, the souls of those ten Brethren of Joseph, passed into the bodies of these ten Rabbies,
After so long time, the Souls of those ten Brothers of Joseph, passed into the bodies of these ten Rabbies,
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and therefore they were thus punished.
and Therefore they were thus punished.
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Let the Story be what it will, the Moral is easiy, true, and will be certain.
Let the Story be what it will, the Moral is easiy, true, and will be certain.
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God is the Protector of the Innocent, and sooner or later will visit for the afflictions of Joseph.
God is the Protector of the Innocent, and sooner or later will visit for the afflictions of Joseph.
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I must add a little of a third Party interested in this great business.
I must add a little of a third Party interested in this great business.
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We have heard of them who were for Destruction, Let us kill him: and of those who were for Banishment, and prevail'd.
We have herd of them who were for Destruction, Let us kill him: and of those who were for Banishment, and prevailed.
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The third is a sober more conscientious and ingenuous party, fearing God, who endeavoured his preservation and deliverance:
The third is a Sobrium more conscientious and ingenuous party, fearing God, who endeavoured his preservation and deliverance:
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This Party see Gen. 37. 21, 22, 29, 30. And Reuben heard it, and he delivered him out of their hands,
This Party see Gen. 37. 21, 22, 29, 30. And Reuben herd it, and he Delivered him out of their hands,
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and said, Let us not kill him.
and said, Let us not kill him.
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And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness,
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the Wilderness,
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and lay no hand upon him;
and lay no hand upon him;
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that he might rid him out of their hands, to deliver him to his father again: that he might rid him out of their hands, to deliver him to his father again:
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Vers. 29, 30. And Reuben returned unto the pit, and behold, Joseph was not in the pit: and he rent his cloaths.
Vers. 29, 30. And Reuben returned unto the pit, and behold, Joseph was not in the pit: and he rend his clothes.
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And he returned to his brethren, and said, The Child is not; and I, whither shall I go? And he returned to his brothers, and said, The Child is not; and I, whither shall I go?
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There is no Time so bad, or Age so cruel, but some are to be found to appear in a righteous Cause, opposing (as much as in them lies) the violence and injustice of others:
There is no Time so bad, or Age so cruel, but Some Are to be found to appear in a righteous Cause, opposing (as much as in them lies) the violence and injustice of Others:
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Let us kill him, say they: Shed no blood, saith Reuben; who though he prevailed not in the particular he endeavoured,Let us kill him, say they: Shed no blood, Says Reuben; who though he prevailed not in the particular he endeavoured,
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yet it stopt the madness of the Rest, and was (under God) the means that Joseph was preserved.
yet it stopped the madness of the Rest, and was (under God) the means that Joseph was preserved.
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Division is in it self a bitter and poysonous root; yet Gods Wisdom makes it physical, for the preservation of his servants.
Division is in it self a bitter and poisonous root; yet God's Wisdom makes it physical, for the preservation of his Servants.
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If Reuben had not dissented, what could have become of Joseph? 'Tis the way to Destruction,
If Reuben had not dissented, what could have become of Joseph? It's the Way to Destruction,
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yet sometimes the Method of Gods Providence makes use of it to preservation.
yet sometime the Method of God's Providence makes use of it to preservation.
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How far would the Sons of Adam have gone on in their wicked Attempts, if God had not confounded their Language? How should St. Paul have escaped the hands of his Persecutors,
How Far would the Sons of Adam have gone on in their wicked Attempts, if God had not confounded their Language? How should Saint Paul have escaped the hands of his Persecutors,
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if there had not arose a dissention between the Pharisees and Sadduces, and the Multitude divided?
if there had not arose a dissension between the Pharisees and Sadducees, and the Multitude divided?
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The Church of God hath been the safer, when the storm raised against it, increased the higher.
The Church of God hath been the safer, when the storm raised against it, increased the higher.
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Many Errours striving against the truth, hath been the security of the truth, which would have fallen under the danger of a single Error.
Many Errors striving against the truth, hath been the security of the truth, which would have fallen under the danger of a single Error.
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We have seen the experience in our days, and we hope to finde the comfortable consequence, and issue of it.
We have seen the experience in our days, and we hope to find the comfortable consequence, and issue of it.
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Methinks I hear some object, That this Party was a loose Party:
Methinks I hear Some Object, That this Party was a lose Party:
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had Joseph no better Abettors then Reuben, to appear on his behalf? If the Cause be like the Patron, we could finde so much to lay to his charge,
had Joseph no better Abettors then Reuben, to appear on his behalf? If the Cause be like the Patron, we could find so much to lay to his charge,
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as would much disgrace the Cause.
as would much disgrace the Cause.
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And this is not the last time that loyalty hath been blemisht with loosness (which is but a weak disguise for Rebellion.) And this is not the last time that loyalty hath been blemished with looseness (which is but a weak disguise for Rebellion.)
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But yet, that we may not be too censorious, we must as well take notice of his natural Piety, as of his carnal Impiety;
But yet, that we may not be too censorious, we must as well take notice of his natural Piety, as of his carnal Impiety;
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let his loyalty to his Brother, plead some excuse for his disloyalty to his Father.
let his loyalty to his Brother, plead Some excuse for his disloyalty to his Father.
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However (if we must enter into comparison) their Unnatural Cruelty will look as black as his Carnal Uncleanness.
However (if we must enter into comparison) their Unnatural Cruelty will look as black as his Carnal Uncleanness.
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However, Joseph 's Enemies have no great Cause to stand upon their own Integrity, or censure Reuben 's Folly,
However, Joseph is Enemies have no great Cause to stand upon their own Integrity, or censure Reuben is Folly,
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when deep dissimulation shall cloath their cruelty with hypocrisie:
when deep dissimulation shall cloth their cruelty with hypocrisy:
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we finde vers. 35. All his sons and daughters rose up to comfort mournful Jacob, for his absent Joseph; feignedly to comfort him,
we find vers. 35. All his Sons and daughters rose up to Comfort mournful Jacob, for his absent Joseph; feignedly to Comfort him,
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for the sorrow they had wilfully brought upon him; but he refused to be comforted.
for the sorrow they had wilfully brought upon him; but he refused to be comforted.
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The wound was too great to be healed with a few good words, and plausible Declarations;
The wound was too great to be healed with a few good words, and plausible Declarations;
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they could not cheat the old man into an approbation of their cruelty, since themselves had brought upon him that sorrow which they endeavoured to daub over with the untempered mortar of their hypocrisie.
they could not cheat the old man into an approbation of their cruelty, since themselves had brought upon him that sorrow which they endeavoured to daub over with the untempered mortar of their hypocrisy.
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'Tis probable, that if all his Sons, then Reuben was in the Company; but a true Mourner, amongst many Dissemblers.
It's probable, that if all his Sons, then Reuben was in the Company; but a true Mourner, among many Dissemblers.
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Thus these great men have brought all into a Confusion: their Father in mourning; Reuben in distraction what to do, or whither to go;
Thus these great men have brought all into a Confusion: their Father in mourning; Reuben in distraction what to do, or whither to go;
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Joseph is in Egypt, and themselves driven to shifts and streights, to bear up against the desolation they had brought upon themselves and their Country.Joseph is in Egypt, and themselves driven to shifts and straights, to bear up against the desolation they had brought upon themselves and their Country.
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Having thus seen foolish men opposing, let us consider Gods truth and wisdom, carrying on his own purpose, notwithstanding the counter-working of all his Enemies.
Having thus seen foolish men opposing, let us Consider God's truth and Wisdom, carrying on his own purpose, notwithstanding the counter-working of all his Enemies.
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Their Scorn proved a true Prophecie: Shalt thou indeed? Yea indeed; He shall reign over them.
Their Scorn proved a true Prophecy: Shalt thou indeed? Yea indeed; He shall Reign over them.
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What GOD determines, Man cannot hinder. Christ will protect his Church, and the gates of Hell shall not prevail against it.
What GOD determines, Man cannot hinder. christ will Pact his Church, and the gates of Hell shall not prevail against it.
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God hath said, David shall be King of Israel: Saul must•rs up his Armies, consults with his Allies;
God hath said, David shall be King of Israel: Saul must•rs up his Armies, consults with his Allies;
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layes snares in every corner to intrap David: and by the treachery and help of Doeg, murthered all the Priests of the Lord, who wished prosperity to David.
lays snares in every corner to entrap David: and by the treachery and help of Doeg, murdered all the Priests of the Lord, who wished Prosperity to David.
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All these plots and cruelties could not long keep the Scepter out of Davids hands;
All these plots and cruelties could not long keep the Sceptre out of Davids hands;
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Saul was killed, and David when he was thirty years old began to reign, and reigned forty years over Israel. So let thine enemies perish O Lord; Saul was killed, and David when he was thirty Years old began to Reign, and reigned forty Years over Israel. So let thine enemies perish Oh Lord;
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and so let the Crown be setled, flourish and continue upon the head of thine Anointed.
and so let the Crown be settled, flourish and continue upon the head of thine Anointed.
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We have in this Transaction seen much of Man, but more of God. Man will not have Joseph to reign over them;
We have in this Transaction seen much of Man, but more of God. Man will not have Joseph to Reign over them;
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but God hath appointed it should be so; and after, and against all mens devices, it was so.
but God hath appointed it should be so; and After, and against all men's devices, it was so.
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But so remarkable are the steps of Divine Providence, not onely in carrying on this great work,
But so remarkable Are the steps of Divine Providence, not only in carrying on this great work,
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but in setling Joseph in his power, that he is blind indeed, who sees it not to be the work of the Lord,
but in settling Joseph in his power, that he is blind indeed, who sees it not to be the work of the Lord,
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and in whose eyes 'tis not miraculous. His Brethren force Joseph into Banishment, they live to see him reign over them;
and in whose eyes it's not miraculous. His Brothers force Joseph into Banishment, they live to see him Reign over them;
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they out-live their own shame, beholding Joseph 's glory, and yet to their unspeakable advantage:
they outlive their own shame, beholding Joseph is glory, and yet to their unspeakable advantage:
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What would have become of them, if their plots had taken? who should have nourished them, their Wives, their little ones, in the Famine,
What would have become of them, if their plots had taken? who should have nourished them, their Wives, their little ones, in the Famine,
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if their fury had been executed, their designs prospered, and they killed Joseph? We may well say what Joseph to them, Ye thought evil against me,
if their fury had been executed, their designs prospered, and they killed Joseph? We may well say what Joseph to them, You Thought evil against me,
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but God meant it unto good, to bring to pass as 'tis this day, to save much people alive: but God meant it unto good, to bring to pass as it's this day, to save much people alive:
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The Evil was of Man, both actually and intentionally;
The Evil was of Man, both actually and intentionally;
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but the wisdom of God turned it to a real Good, both to them who contrived the Evil,
but the Wisdom of God turned it to a real Good, both to them who contrived the Evil,
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and also to the benefit of the whole Country. Thus we have seen their parting:
and also to the benefit of the Whole Country. Thus we have seen their parting:
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sad for Joseph, if God had not miraculously preserved him in a strange Country, and given him favour and acceptation amongst strangers,
sad for Joseph, if God had not miraculously preserved him in a strange Country, and given him favour and acceptation among Strangers,
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and they of a strange Religion, making his wisdom, Piety, and Patience the more famous by his sufferings:
and they of a strange Religion, making his Wisdom, Piety, and Patience the more famous by his sufferings:
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But more sad for his Brethren, because sinful, if God had not spar'd them to return to their Loyalty;
But more sad for his Brothers, Because sinful, if God had not spared them to return to their Loyalty;
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so to make some amends for their former Impiety. Let us now behold their meeting, after many storms and troubles:
so to make Some amends for their former Impiety. Let us now behold their meeting, After many storms and Troubles:
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and we shall find that to be as full of submission, peace and comfort; as was their parting, of scorn, disloyalty and treachery. Vide Chapter 50. 18-19. And his Brethren also went, and fell down before his face, and they said, Behold, we be thy servants.
and we shall find that to be as full of submission, peace and Comfort; as was their parting, of scorn, disloyalty and treachery. Vide Chapter 50. 18-19. And his Brothers also went, and fell down before his face, and they said, Behold, we be thy Servants.
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And Joseph said unto them, Fear not: for am I in the place of God? We were thy Brethren;And Joseph said unto them, fear not: for am I in the place of God? We were thy Brothers;
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but Gods Providence hath exalted thee now above us: by our wickedness we have forfeited that Relation:
but God's Providence hath exalted thee now above us: by our wickedness we have forfeited that Relation:
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therefore they fell down before his face; that was an acknowledgement of his Soveraignty: Behold, we be tby servants;
Therefore they fell down before his face; that was an acknowledgement of his Sovereignty: Behold, we be Thy Servants;
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and this was the profession of their Loyalty.
and this was the profession of their Loyalty.
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But withal, observe Josephs gracious, but most seasonable Reply, Fear not: for am I in the place of God? What wrong soever was done to his own Person, he was most ready to pardon;
But withal, observe Josephs gracious, but most seasonable Reply, fear not: for am I in the place of God? What wrong soever was done to his own Person, he was most ready to pardon;
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yea, so to pardon, that he would have them banish all fear:
yea, so to pardon, that he would have them banish all Fear:
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Nothing of harm, danger, or revenge, should proceed from him (how justly soever he might) to them.
Nothing of harm, danger, or revenge, should proceed from him (how justly soever he might) to them.
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He so freely forgave, as that he would have no cause to remain, no not of fear.
He so freely forgave, as that he would have no cause to remain, no not of Fear.
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But he could pardon no further then a King can pardon rebellious Subjects:
But he could pardon no further then a King can pardon rebellious Subject's:
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for wherein they had violated the Law of GOD, broken the Rule of Obedience and Charity, grounded on that Law;
for wherein they had violated the Law of GOD, broken the Rule of obedience and Charity, grounded on that Law;
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Am I in the place of God? Such sins, and so far as they are done against God, there must be for them, Repentance, humbling themselves, and begging pardon of God.Am I in the place of God? Such Sins, and so Far as they Are done against God, there must be for them, Repentance, humbling themselves, and begging pardon of God.
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Thus have I briefly presented unto you, three very remarkable Examples.
Thus have I briefly presented unto you, three very remarkable Examples.
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The one sets forth unto us the violence of Mans Nature, when 'tis blinded with Malice, Covetousness, or Ambition.
The one sets forth unto us the violence of men Nature, when it's blinded with Malice, Covetousness, or Ambition.
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The other is a clear instance of Gods providence; first, infatuating the counsels of the wicked, by dividing their counsels;
The other is a clear instance of God's providence; First, infatuating the Counsels of the wicked, by dividing their Counsels;
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and secondly, miraculously bringing his own Determinations to pass, against all opposition;
and secondly, miraculously bringing his own Determinations to pass, against all opposition;
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not onely to the amazement, but also to the benefit of all, who will not continue willfully blind and obstinate.
not only to the amazement, but also to the benefit of all, who will not continue wilfully blind and obstinate.
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The other is a Gracious Lord, and a kind Brother, pardoning the rebellions of his Subjects,
The other is a Gracious Lord, and a kind Brother, pardoning the rebellions of his Subject's,
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and unkindness of his Brethren, when indeed he had advantage over them, and power in his hands, to have been sufficiently revenged on them.
and unkindness of his Brothers, when indeed he had advantage over them, and power in his hands, to have been sufficiently revenged on them.
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There is nothing in this History, but was perfectly performed, partly in Canaan, partly in Egypt, above three thousand years since.
There is nothing in this History, but was perfectly performed, partly in Canaan, partly in Egypt, above three thousand Years since.
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If Antiquity makes the weaker impression hereof, upon our spirits, I leave you to draw down the Story to a Modern Application:
If Antiquity makes the Weaker impression hereof, upon our spirits, I leave you to draw down the Story to a Modern Application:
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Change but one Name, and we have seen with our Eyes, and heard with our Ears, more lively acted what our Fathers have declared unto us : God give Grace,
Change but one Name, and we have seen with our Eyes, and herd with our Ears, more lively acted what our Father's have declared unto us: God give Grace,
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even to the best of us, to repent of our mis-doings: to be truly thankful to God for his miraculous Providence. Let Reuben rejoyce:
even to the best of us, to Repent of our misdoings: to be truly thankful to God for his miraculous Providence. Let Reuben rejoice:
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for what he could not do, the Lord hath put to his Hand, and hath effected it; and Joseph is safe. Let Judah be glad:
for what he could not do, the Lord hath put to his Hand, and hath effected it; and Joseph is safe. Let Judah be glad:
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not that he was so wicked to banish Joseph, but that God was so gracious to turn his evil Designes to so happy a Success,
not that he was so wicked to banish Joseph, but that God was so gracious to turn his evil Designs to so happy a Success,
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and blessed an End. Let the Brethren who conspired together to slay him, repent; if God peradventure will forgive the wicked thoughts of their hearts.
and blessed an End. Let the Brothers who conspired together to slay him, Repent; if God Peradventure will forgive the wicked thoughts of their hearts.
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Let us all lift up our fainting Spirits, and let the News have the same operation with us,
Let us all lift up our fainting Spirits, and let the News have the same operation with us,
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as it had with old Jacob, Gen. 45. 28. The spirit of Jacob their Father revived:
as it had with old Jacob, Gen. 45. 28. The Spirit of Jacob their Father revived:
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And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die. And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
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The Oyl was wasted, and the Lamp was even extinct: Gods Comforts are most seasonable:
The Oil was wasted, and the Lamp was even extinct: God's Comforts Are most seasonable:
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Jacob 's heart fainted, the Oyl of gladness is here poured in, and our hearts also are revived. It is enough;Jacob is heart fainted, the Oil of gladness is Here poured in, and our hearts also Are revived. It is enough;
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what would we now more? Our Joseph is alive, we have clear evidences of it;
what would we now more? Our Joseph is alive, we have clear evidences of it;
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God grant we may see him before we die.
God grant we may see him before we die.
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After all these distempers, when Reuben had acted against Judah; and the rest of the brethren against both: They settle, live in love; pardoning each other;
After all these distempers, when Reuben had acted against Judah; and the rest of the brothers against both: They settle, live in love; pardoning each other;
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flourish under Joseph 's Authority, who forgave them all.
flourish under Joseph is authority, who forgave them all.
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And so, as a signal of Gods favour and being reconciled unto them, they (all together) became the Twelve famous Patriarchs,
And so, as a signal of God's favour and being reconciled unto them, they (all together) became the Twelve famous Patriarchs,
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and Planters of Religion in the whole world.
and Planters of Religion in the Whole world.
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If we may hold Parallel in this, as in the former particulars, we may say, 'Tis good for us that we have been afflicted. FINIS.
If we may hold Parallel in this, as in the former particulars, we may say, It's good for us that we have been afflicted. FINIS.
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