First, you have a heavie and a Sade chairg given in against Israel, what was that? they had forsakne the fountaine of living waters and had digged unto themselves, brokne cisterns that can hold no water, there is Gods chairg.
First, you have a heavy and a Sade chairg given in against Israel, what was that? they had forsakne the fountain of living waters and had dug unto themselves, brokne cisterns that can hold no water, there is God's chairg.
as they had ears to hear, he speaks to them and crayes to them, O Heavens be astonished at tis, O Heavens be ye horrably affraied, that my people that had entred themselves in covenant with me, that they should have thus forsakne me,
as they had ears to hear, he speaks to them and crayes to them, Oh Heavens be astonished At this, Oh Heavens be you horrably afraid, that my people that had entered themselves in Covenant with me, that they should have thus forsakne me,
and how is this that my people suffer themselves to be thus guided, what is Israel a Servant, what think you, is Israel a home born slave? why then if he be a sone of mine,
and how is this that my people suffer themselves to be thus guided, what is Israel a Servant, what think you, is Israel a home born slave? why then if he be a soon of mine,
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for that is the import of the Question, a strong negation, you are mistaken to think, that I will not have respect to Israel, I will cause you yet answer for the spoill of Israel; why then is he spoilled.
for that is the import of the Question, a strong negation, you Are mistaken to think, that I will not have respect to Israel, I will cause you yet answer for the Spoil of Israel; why then is he spoiled.
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His citties are brunt without inhabitant, I have seen, for all that is done to my Church I will take order with it, ye shall finde that I lay claime to Israel,
His cities Are brunt without inhabitant, I have seen, for all that is done to my Church I will take order with it, you shall find that I lay claim to Israel,
and then I have sad chairges and challenges to give in against them, yet I will give no thanks to them that hath spoilled my poor people, my sones that I have such respect unto.
and then I have sad chairges and challenges to give in against them, yet I will give no thanks to them that hath spoiled my poor people, my Sons that I have such respect unto.
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is this, that the Lord hath sometimes very heavy and sad verbal chairges, to give in against his Church, the Lord hath very much to charge upon his Church that he is ill pleased with, look to the 4. Chap of Hosea at the begin:
is this, that the Lord hath sometime very heavy and sad verbal chairges, to give in against his Church, the Lord hath very much to charge upon his Church that he is ill pleased with, look to the 4. Chap of Hosea At the begin:
and blood tutcheth blood, and therefore the Lord hath a contraversy with Israel, no truth, no sincenity in the Land, &c. There the chairg and 81. Psal. there a sad chairg given in against Israel from the 10. vers.
and blood tutcheth blood, and Therefore the Lord hath a contraversy with Israel, no truth, no sincenity in the Land, etc. There the chairg and 81. Psalm there a sad chairg given in against Israel from the 10. vers.
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and Deut, 32. and 5. There a sad chairg given in against Israel, the chairg is this, they have corrupted themselves ther spot is not the spot of his children, they are a pervers and a wicked generation,
and Deuteronomy, 32. and 5. There a sad chairg given in against Israel, the chairg is this, they have corrupted themselves there spot is not the spot of his children, they Are a pervers and a wicked generation,
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and here a sad chairg given in against them, they have forsakns me the fountan of living Waters, add have digged to themselves brokne cisternes that can hold no water, ô!
and Here a sad chairg given in against them, they have forsakns me the Fountain of living Waters, add have dug to themselves brokne cisterns that can hold no water, o!
now this God never had more terrible chairges to give in against a Church then the Church that we live in, ô but we have behaved unworthely, God planted us a noble vine,
now this God never had more terrible chairges to give in against a Church then the Church that we live in, o but we have behaved unworthily, God planted us a noble vine,
how is that Oath keeped, how is it but the Lord may chairg us with horrible perjury, some hatht akne the Declaration, that is ane opne way of a woued perjury,
how is that Oath keeped, how is it but the Lord may chairg us with horrible perjury, Some hatht akne the Declaration, that is ane opne Way of a woued perjury,
and some hath takne this bonde that there posterity will think shame of, if it should be reakned to them, that there fathers should have done it, ô horrible chairg that such should put Christ out of Scotland I shall say no moor to this point The 2d obs:
and Some hath takne this bond that there posterity will think shame of, if it should be reakned to them, that there Father's should have done it, o horrible chairg that such should put christ out of Scotland I shall say no moor to this point The 2d obs:
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that I shall give you is th is, that when the Lord is chairging his people with horrible things, he would then have his people affected with what he chairges upon them, he would not have them making light of his chalinge,
that I shall give you is that is, that when the Lord is chairging his people with horrible things, he would then have his people affected with what he chairges upon them, he would not have them making Light of his chalinge,
but my people does not know, nor Israel does not consider, ah sinfull nation sayes he, a seed of evil doors childrene, that are transgressors &c. God would have a people when hee is chairging aney thing upon a church that is horrid wickednes, he wold have all men to be so much affected with the chairg,
but my people does not know, nor Israel does not Consider, ah sinful Nation Says he, a seed of evil doors children, that Are transgressors etc. God would have a people when he is chairging aney thing upon a Church that is horrid wickedness, he would have all men to be so much affected with the chairg,
The 3. thing in the words, be astonished o heavens, and be horrible afraide, holds furth a great stupidetie to be in sinners, that is not affected with all the guilt, that is chairged upon them, ô if ever ther was a stupid generatione since the world began, it will be found this day, that make light of all the chairges, that is given in against them this day, I spake to them,
The 3. thing in the words, be astonished oh heavens, and be horrible afraid, holds forth a great stupidetie to be in Sinners, that is not affected with all the guilt, that is charged upon them, o if ever there was a stupid generation since the world began, it will be found this day, that make Light of all the chairges, that is given in against them this day, I spoke to them,
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Jer: 8. and 6. J harkned and heird but they spake not aright, no man repented him of his wickednes, saying what have I done, eve•ie one turned to his cours:
Jer: 8. and 6. J hearkened and heird but they spoke not aright, no man repented him of his wickedness, saying what have I done, eve•ie one turned to his course:
The 4. thing that I nott is this, that when God Sumonds up folks faults, hee wil find two faults and see two wher men sees but one, you see heir they committed two greatievels, wha• was that some would thinke that that was but one evel, they have forsakne me the fountan of living waters,
The 4. thing that I not is this, that when God Sumonds up folks Faults, he will find two Faults and see two where men sees but one, you see heir they committed two greatievels, wha• was that Some would think that that was but one evil, they have forsakne me the Fountain of living waters,
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yet God wil find it two and verie gross two faults, and God will looke upon it as two befor long, let us looke to the chairg, they have forsakne me the fountane of living waters, two things ther. 1. Christ Jesus is the Fountain of living Waters, what is that, he is the Fountan of all the refreshings of his people, all the consolations of Israel:
yet God will find it two and very gross two Faults, and God will look upon it as two before long, let us look to the chairg, they have forsakne me the Fountain of living waters, two things there. 1. christ jesus is the Fountain of living Waters, what is that, he is the fountain of all the refreshings of his people, all the consolations of Israel:
Two Observations that I shall not from hence is, 1. the Lord is very angry and displeased, to see his people of a base servial covardly spirit, that subjects themselves to all impositions, that the enemis imposeth, what sayes he this is not like Israel, he should be a man of ane other spirit then that he should carie like a home borne slave, to bear the burthens that enemies layes one, ô but this is sad at this time, ther is asses backes and asses dispositiones in his peoples dispositione, that they bear what enemies layes upon them, its not patience no, its stupifiednes in them, ô but its sad that it should be so:
Two Observations that I shall not from hence is, 1. the Lord is very angry and displeased, to see his people of a base servial covardly Spirit, that subject's themselves to all impositions, that the enemies Imposes, what Says he this is not like Israel, he should be a man of ane other Spirit then that he should carry like a home born slave, to bear the burdens that enemies lays one, o but this is sad At this time, there is asses backs and asses dispositiones in his peoples disposition, that they bear what enemies lays upon them, its not patience no, its stupifiednes in them, o but its sad that it should be so:
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for reasing up such for to thrust the Ghospell out of the land, and to put down thes rebellions meetings (as they call them) yet to see such a slavish disposition, in thes that proves them selves to be the people of God, that they should subject them selves to such burthings; why then is he spoiled:
for reasing up such for to thrust the Gospel out of the land, and to put down these rebellions meetings (as they call them) yet to see such a slavish disposition, in these that Proves them selves to be the people of God, that they should Subject them selves to such burthings; why then is he spoiled:
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this is matter of lamentation sas if hee would say to see the people so servial, I ame angrie at you my freinds, to be of such a slavish temper and disppsitione, I ame angrie at you for it,
this is matter of lamentation sas if he would say to see the people so servial, I am angry At you my Friends, to be of such a slavish temper and disppsitione, I am angry At you for it,
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and still she meets with disapointments, now she finds him, she begins to look weel to him in the ninth vers, I may not stande in prefacing ther we have a discription of the brydgroome, of the King, of our Lord Jesus Christ, the description given of him, is this, hee is called a King,
and still she meets with disappointments, now she finds him, she begins to look weel to him in the ninth vers, I may not stand in prefacing there we have a description of the Bridegroom, of the King, of our Lord jesus christ, the description given of him, is this, he is called a King,
and made himself a Chariot of the wood of Lebanon, he made the pillars therof of Silver, the bottome therof of gold, the covering of it of purple, the midst therof paved with love:
and made himself a Chariot of the wood of Lebanon, he made the pillars thereof of Silver, the bottom thereof of gold, the covering of it of purple, the midst thereof paved with love:
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In the last vers ther is ane exhortation, to the people of God that are called here the daughters of Zio••• and the exhortatione given to them is this, that the•• would goe forth and behold king Solomon,
In the last vers ther is ane exhortation, to the people of God that Are called Here the daughters of Zio••• and the exhortation given to them is this, that the•• would go forth and behold King Solomon,
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And a 2d croune that he weares, is that which his mother crouned him with (meaning the church) in the day of his espousals, in ther closing with Christ, which is the day of the gladnes of h•• heart.
And a 2d crown that he wears, is that which his mother crowned him with (meaning the Church) in the day of his espousals, in their closing with christ, which is the day of the gladness of h•• heart.
The 3d croun that he weares, is that croun wh•• with his enemies crouned him with, which 〈 ◊ 〉 plaited of thornes, ô that croun of thornes, that 〈 ◊ 〉 was made to wear,
The 3d crown that he wears, is that crown wh•• with his enemies crowned him with, which 〈 ◊ 〉 plaited of thorns, o that crown of thorns, that 〈 ◊ 〉 was made to wear,
when was hee was crouned, in 〈 ◊ 〉 day of his espousals, in the day of the gladnes of 〈 ◊ 〉 heart. 4. ore 5. things I shall speik too and close t•• exercise and dismisse you.
when was he was crowned, in 〈 ◊ 〉 day of his espousals, in the day of the gladness of 〈 ◊ 〉 heart. 4. over 5. things I shall speak too and close t•• exercise and dismiss you.
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and he was such a King, that he made all his subjects to abound with wealth, he made in his day, Jerusalem the corner stons thereof to be as silver and gold.
and he was such a King, that he made all his subject's to abound with wealth, he made in his day, Jerusalem the corner stones thereof to be as silver and gold.
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Now, what his desing is, by giving thes stiles to King Solomon? that was Jesus Christ, he is a glorious King, the Father had apointed him, Solomon was apointed by a divine decree: to be King of Israel.
Now, what his desing is, by giving these stile to King Solomon? that was jesus christ, he is a glorious King, the Father had appointed him, Solomon was appointed by a divine Decree: to be King of Israel.
and that usurped and taken by a man, this is that which we have to regreat this day, in stead of loialety to him, the most pairt of all the nations are turned rebels to him,
and that usurped and taken by a man, this is that which we have to regreat this day, in stead of loialety to him, the most pairt of all the Nations Are turned rebels to him,
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But nixt the stile given to the believer, to the Daughters of Zion, goe forth ye Daughters of Zion, (that is to say) ye that are borne into the Church,
But nixt the style given to the believer, to the Daughters of Zion, go forth you Daughters of Zion, (that is to say) you that Are born into the Church,
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I would have you that are the membres 〈 ◊ 〉 the Church and hath any respect and kindness 〈 ◊ 〉 King Solomon, I would have you goeing forth, that leaving all your injoyments and pleasure an• Profeets,
I would have you that Are the members 〈 ◊ 〉 the Church and hath any respect and kindness 〈 ◊ 〉 King Solomon, I would have you going forth, that leaving all your enjoyments and pleasure an• Profeets,
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And the observation I shall speek to is this, th•• it is the deutie of the people of God, to be takin• maney looks of King Jesus what are you come he•• for sirs:
And the observation I shall speak to is this, th•• it is the duty of the people of God, to be takin• maney looks of King jesus what Are you come he•• for Sirs:
That it is peoples deutie, when the Lord com•• in the chariot of the Gospell, to make ane offer 〈 ◊ 〉 himself, they should goe forth and leave all th•• injoyments,
That it is peoples duty, when the Lord com•• in the chariot of the Gospel, to make ane offer 〈 ◊ 〉 himself, they should go forth and leave all th•• enjoyments,
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if you c•• say that is the thing ye would have done to get a sight of King Solomon, Christ in the chariot o• the Gospel, it is for that earrand I come heir, to get a sight of him:
if you c•• say that is the thing you would have done to get a sighed of King Solomon, christ in the chariot o• the Gospel, it is for that earrand I come heir, to get a sighed of him:
yet I cair not 〈 ◊ 〉 I have gottne a sight of Christ in his ordinances, 〈 ◊ 〉 say in our Maisters name you are welcome heir, an• you will gett a blissing,
yet I cair not 〈 ◊ 〉 I have gottne a sighed of christ in his ordinances, 〈 ◊ 〉 say in our Masters name you Are welcome heir, an• you will get a blissing,
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First, in his word there get a sight of him get a sight of him in the preached Gospel, there get a sight of him in his Chariot, that is all paved with love.
First, in his word there get a sighed of him get a sighed of him in the preached Gospel, there get a sighed of him in his Chariot, that is all paved with love.
Come and beyold King Solomon, come this day and take a look of our King, ye that was ever beholding vanety and looking after lies, will you be perswaded to come and take a looke of Jesus Chaist, ô Sirs,
Come and beyold King Solomon, come this day and take a look of our King, you that was ever beholding vanety and looking After lies, will you be persuaded to come and take a look of jesus Chaste, o Sirs,
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They get light to looke to him, and a sight of him will make that hard heart melt witin you, come to him and looke to him, they shall look to him or upon him, whom they have pearced and mourne for him as one mourneth for his only begotne Son, ô therefore look to him then,
They get Light to look to him, and a sighed of him will make that hard heart melt witin you, come to him and look to him, they shall look to him or upon him, whom they have pierced and mourn for him as one Mourneth for his only begotne Son, o Therefore look to him then,
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and if you would have life and light and further what is it, that you stand in need of, its all that God calls for, its that man that would come and take a look of him,
and if you would have life and Light and further what is it, that you stand in need of, its all that God calls for, its that man that would come and take a look of him,
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What is Christ come in the Chariot of the Gospel, and in all these glorious properties? and have you never looked to him? ô Sirs, is he saying look unto me and be ye saved for I ame God.
What is christ come in the Chariot of the Gospel, and in all these glorious properties? and have you never looked to him? o Sirs, is he saying look unto me and be you saved for I am God.
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We see this nixt, goe forth sayes he ye Daughters Zion, and behold King Solomon, what will you• see of him, you will see a glorious sight, a Crown that ye will take pleasure into, see him with the Crown that his mother crowned him with a glorious sight if ye would behold him.
We see this nixt, go forth Says he the Daughters Zion, and behold King Solomon, what will you• see of him, you will see a glorious sighed, a Crown that you will take pleasure into, see him with the Crown that his mother crowned him with a glorious sighed if you would behold him.
to take it thus, that there are sometimes that he makes the Gospel to take this effect, that menre forced to yeald themselves to Jesus Christ, that they can hold furth no longer they most yeild to him, they cannot stand out, anay longer, there are sometimes that a sinner will stand it out against Christ:
to take it thus, that there Are sometime that he makes the Gospel to take this Effect, that menre forced to yeald themselves to jesus christ, that they can hold forth no longer they most yield to him, they cannot stand out, anay longer, there Are sometime that a sinner will stand it out against christ:
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if you open it not 〈 ◊ 〉 this is sometimes that our Lord comes with ane ir••sistable power, that he will not have a nay saying 〈 ◊ 〉 Luck. 5. and 17. there was a day, (christ preache•• many a day to the Scribes and Pharisees) But never the better,
if you open it not 〈 ◊ 〉 this is sometime that our Lord comes with ane ir••sistable power, that he will not have a nay saying 〈 ◊ 〉 Luck. 5. and 17. there was a day, (Christ preache•• many a day to the Scribes and Pharisees) But never the better,
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but that ye should come forward and close with the offer of the Gospel, that he makes offer of in this place, ô when shall the day come to this place? O whe•• shall the day come that they shall be made a willin• people in the day of his power:
but that you should come forward and close with the offer of the Gospel, that he makes offer of in this place, o when shall the day come to this place? O whe•• shall the day come that they shall be made a willin• people in the day of his power:
that you shall not b•• able to stand out longer, that ye dowe not sit•• longer, that you find your hearts all ravished with his love, every Church hath there day and every person hes there day of espousals to all thir nations;
that you shall not b•• able to stand out longer, that you Dove not sit•• longer, that you find your hearts all ravished with his love, every Church hath there day and every person hes there day of espousals to all their Nations;
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some hes lived. 40. Years under the Gospel, but h••• resisted it, but he hath come one day and come with power, that he was not able to resist it now, O Sirs when will this day of power come, O will it never come to this day with you, ye heard much of it,
Some hes lived. 40. years under the Gospel, but h••• resisted it, but he hath come one day and come with power, that he was not able to resist it now, Oh Sirs when will this day of power come, Oh will it never come to this day with you, you herd much of it,
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and many words of it, but will not the day of espousal•• come, O Sirs, let it be now, it may be you shall never have an other day, therefore let it be now.
and many words of it, but will not the day of espousal•• come, Oh Sirs, let it be now, it may be you shall never have an other day, Therefore let it be now.
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thing that I may hastne, the great earrand of the Gospel, is to espouse sinners to himself, he is coming in the Chariot of the Gospel in the 9. and 10. verses he is coming out in the Chariot, a glorious Chariot, what sayes he? go forth, sayes he,
thing that I may hastne, the great earrand of the Gospel, is to espouse Sinners to himself, he is coming in the Chariot of the Gospel in the 9. and 10. Verses he is coming out in the Chariot, a glorious Chariot, what Says he? go forth, Says he,
and meet him, and what sayeth he more? make up the mariage before you come home again, this is the end of the Gospel, to make up a mariage betwixt him and sinners: 2 Cor. 11:
and meet him, and what Saith he more? make up the marriage before you come home again, this is the end of the Gospel, to make up a marriage betwixt him and Sinners: 2 Cor. 11:
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that I may present you as a chast Virgine to Christ, saith Paul, my great desing in sending the Ghospel amongst you was that I may espouse you to one Husband Jesus Christ.
that I may present you as a chaste Virgae to christ, Says Paul, my great desing in sending the Gospel among you was that I may espouse you to one Husband jesus christ.
and that there may he mutual communications of love, one with ane other, as love betwixt man and wife, from this, day forward, the Lord hath trysted you here.
and that there may he mutual communications of love, one with ane other, as love betwixt man and wife, from this, day forward, the Lord hath trysted you Here.
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and you were the people and this behoved to be the place, and this behoved to be the Preacher and this behoved to be the Text. And therefore seeing it is so, I come heir as Christs Minister, to take up all your names, betwixt Christ and you,
and you were the people and this behooved to be the place, and this behooved to be the Preacher and this behooved to be the Text. And Therefore seeing it is so, I come heir as Christ Minister, to take up all your names, betwixt christ and you,
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O glad would I be to take him, but I kno not if he will take me, let not that be your fear, there are in Heaven that were as you are that were heirs of Hell, imps of the Divel, Divels limbs as you are wretched as ye are, sold under sin and under wteath and such as you are,
Oh glad would I be to take him, but I know not if he will take me, let not that be your Fear, there Are in Heaven that were as you Are that were Heirs of Hell, imps of the devil, Devils limbs as you Are wretched as you Are, sold under since and under wteath and such as you Are,
for as vile and abominable as you are, yet come your way I ame content, to come and jovne in mariage with you, upon these conditions, that ye wil• subscribe my Contract that I shall make:
for as vile and abominable as you Are, yet come your Way I am content, to come and jovne in marriage with you, upon these conditions, that you wil• subscribe my Contract that I shall make:
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how is this evident that Christ is content to marie sinners? know you, Sirs, what Christ did Christ hee came out of Heaven to shew his willingnes to marie you, he took upon him the nature of sinners, the nature of Abraham and took not upon him the nature of Angels,
how is this evident that christ is content to marry Sinners? know you, Sirs, what christ did christ he Come out of Heaven to show his willingness to marry you, he took upon him the nature of Sinners, the nature of Abraham and took not upon him the nature of Angels,
and maried them, and makes you not to doubt of his willingnes, but that hee is content to mary and be espoused to you. 2. I would urge you not to lett this good offer goe by, have ye much debt upon you, heir a Husband that will pay all your debt for you,
and married them, and makes you not to doubt of his willingness, but that he is content to marry and be espoused to you. 2. I would urge you not to let this good offer go by, have you much debt upon you, heir a Husband that will pay all your debt for you,
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Psal. 103. he will heal all your diseases. 3. Mary him he is very kind Husband, O but he is kind, he will d•• offices that non other will do, he will make all the•• bed in ther sicknes, he will season ther bed, wi••• much of himself, a kindly Husband that is very smuch taken up with the love of his people:
Psalm 103. he will heal all your diseases. 3. Mary him he is very kind Husband, Oh but he is kind, he will d•• Offices that non other will do, he will make all the•• Bed in their sickness, he will season their Bed, wi••• much of himself, a kindly Husband that is very smuch taken up with the love of his people:
& this is my negotiation this day•• are you contenr to marie him, hee will give you 〈 ◊ 〉 brave dury, hee will give you Heaven, hee wi•• give you anough:
& this is my negotiation this day•• Are you contenr to marry him, he will give you 〈 ◊ 〉 brave Dury, he will give you Heaven, he wi•• give you enough:
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tho he should be takne hee hath gained some souls to me, and hath a day of espousalsto me, it is 〈 ◊ 〉 day of the gladnes of my heart lett the mans 〈 ◊ 〉 rune what is the matter, seeing it is such a glade day.
though he should be takne he hath gained Some Souls to me, and hath a day of espousalsto me, it is 〈 ◊ 〉 day of the gladness of my heart let the men 〈 ◊ 〉 rune what is the matter, seeing it is such a glade day.
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and this day hee hath called a meeting in this place, and its to lay out a bussines that hee is much concerned with, a bussines in his heart a long love, hee loved you befor the mountans wer, prov: 8. now this long love vented it self in the fulnes of time,
and this day he hath called a meeting in this place, and its to lay out a bussines that he is much concerned with, a bussines in his heart a long love, he loved you before the mountans were, Curae: 8. now this long love vented it self in the fullness of time,
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and Christ would no longer starie hee behoved to come from heaven to earth to suitea bride and hee is gone to heaven again, to prepair mainsions for his oun people and hath sent out Ministers of the Gospel, wherof I ame one of the un worthiest of them all to present unto you a mariag,
and christ would no longer stary he behooved to come from heaven to earth to suitea bride and he is gone to heaven again, to prepair mainsions for his own people and hath sent out Ministers of the Gospel, whereof I am one of the un Worthiest of them all to present unto you a Marriage,
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and mak ane offer of him to you, sis I dar not leave you till you give a peremtorie answer to Jesus Christ, will ye close with him, what say ye? we come to demand it, shall this be a day of espousals betuixt Jesus Christ and you, you are gathered togither heir, old men I require of you, upon the aleadgance of God, come in heir old men and old women, come and make a bargane, the world and thos things hath holdne you so long,
and make ane offer of him to you, sis I dar not leave you till you give a peremptory answer to jesus christ, will you close with him, what say you? we come to demand it, shall this be a day of espousals betwixt jesus christ and you, you Are gathered together heir, old men I require of you, upon the aleadgance of God, come in heir old men and old women, come and make a bargain, the world and those things hath holdne you so long,
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therfor come now and make a bargan with Jesus Christ, shall this be a day of espousals shall this be a day of 〈 ◊ 〉 I assur you that you are not farr from the kingdom 〈 ◊ 〉 heaven, I assur you as the Lord livith and as hee is in heavne, it will be a worlds wonder,
Therefore come now and make a bargain with jesus christ, shall this be a day of espousals shall this be a day of 〈 ◊ 〉 I assur you that you Are not Far from the Kingdom 〈 ◊ 〉 heaven, I assur you as the Lord livith and as he is in heavne, it will be a world's wonder,
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if ever ye• gett the like of this day againe, therfor what is hee seeking of you? ô sirs hee might have left Scotland and suffered our Parliaments to have takne away the Ministers of the Gospel,
if ever ye• get the like of this day again, Therefore what is he seeking of you? o Sirs he might have left Scotland and suffered our Parliaments to have takne away the Ministers of the Gospel,
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but hee behoved to give this offer to you att this time, therfor he is craying will you marie me, his bloed is craying will you marie me, see what proof he is giving you, will you refuse Christ will you crucifie him again, by giving him a new refusall, ô sirs what say ye what stands in your way of this mariag lett it be heird, have ye• ought to object against Jesus Christ, may he not be a match, would you have a better husband, he i• altogither lovlie,
but he behooved to give this offer to you At this time, Therefore he is craying will you marry me, his bloed is craying will you marry me, see what proof he is giving you, will you refuse christ will you crucify him again, by giving him a new refusal, o Sirs what say you what Stands in your Way of this Marriage let it be heird, have ye• ought to Object against jesus christ, may he not be a match, would you have a better husband, he i• altogether lovlie,
and beutiful, would you have 〈 ◊ 〉 rich husband, hee is the heir of heavne, hee is th• heir of all things, would ye have a credible husband he is thine, hee is all your credit would you have such a match,
and beautiful, would you have 〈 ◊ 〉 rich husband, he is the heir of heavne, he is th• heir of all things, would you have a credible husband he is thine, he is all your credit would you have such a match,
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then heer is it, ô then what say y•• to it hee hath sett a day her of espousals hee hath ca•led to it, would ye send him away with a glad hear• and send us away with a glad heart,
then her is it, o then what say y•• to it he hath Set a day her of espousals he hath ca•led to it, would you send him away with a glad hear• and send us away with a glad heart,
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and in your tendernes, that yo• are edefied, whatt will you loss him who will speil• for you if you refuse fuch a match when the Justice of God bringes you to the rekoning, ther was th•• man and the woman within a mile to greenock that had the offer of the Gospel,
and in your tenderness, that yo• Are edefied, whatt will you loss him who will speil• for you if you refuse fuch a match when the justice of God brings you to the reckoning, there was th•• man and the woman within a mile to Greenock that had the offer of the Gospel,
and Christ came ou• in the chariot of the Gospel to them, and they went away and made not the bargane did not give him the full consent, what shall we return for answer, I take that sun that shines and this hill that we are upon,
and christ Come ou• in the chariot of the Gospel to them, and they went away and made not the bargain did not give him the full consent, what shall we return for answer, I take that sun that shines and this hill that we Are upon,
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but I knon we shall all meet again, in the day of Judgment, I assure you Sirs, ther are some heir of you, shall never hear ane other preaching some of you shall take your dead ill,
but I knon we shall all meet again, in the day of Judgement, I assure you Sirs, there Are Some heir of you, shall never hear ane other preaching Some of you shall take your dead ill,
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then turn from your swearing & and swear no more, and ye that have neglected prayer in your famelies and in secret, fall to in earnest now, ore els ye shall be looked upon as neglecters of this great offer,
then turn from your swearing & and swear no more, and you that have neglected prayer in your families and in secret, fallen to in earnest now, over Else you shall be looked upon as neglecters of this great offer,
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if you do so, ô Sirs, what mean ye, are you keeping all your tears, till you goe to ••ell, ther is abundance ther, will you still refuse Christ? what have you a minde to do? to close with him ore not, what say ye we most give him ane answer this night of you, we most give your answer to him, that sent us to you, shall we say that thir people looked not like it,
if you do so, o Sirs, what mean you, Are you keeping all your tears, till you go to ••ell, there is abundance there, will you still refuse christ? what have you a mind to do? to close with him over not, what say you we most give him ane answer this night of you, we most give your answer to him, that sent us to you, shall we say that their people looked not like it,
and ye will find 〈 ◊ 〉 a freind, and easie to be intreated, if you con••• this to him, shortlie we shall chose, O Sirs 〈 ◊ 〉 sayes the Lord, kno this is our earrand, noth•• would be so joyfull to us,
and you will find 〈 ◊ 〉 a friend, and easy to be entreated, if you con••• this to him, shortly we shall chosen, Oh Sirs 〈 ◊ 〉 Says the Lord, know this is our earrand, noth•• would be so joyful to us,
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as that ye would ac••• of our Maister as Eliazer said, we most come 〈 ◊ 〉 take a wife to our Maister, Abrahams son, so•• come to a fitted place to the loins of Adam to se•• wife to be maried to Christ O Sirs will ye putt 〈 ◊ 〉 out will you not yeald now, you have stoodene 〈 ◊ 〉 enough out & lett it be seen that ye have made a 〈 ◊ 〉 venant with him lett God hear what you say, 〈 ◊ 〉 lett you tell your tale to him, hee is neer at 〈 ◊ 〉 head, round it unto him, hee will hear you 〈 ◊ 〉 enough,
as that you would ac••• of our Master as Eliazer said, we most come 〈 ◊ 〉 take a wife to our Master, Abrahams son, so•• come to a fitted place to the loins of Adam to se•• wife to be married to christ Oh Sirs will you put 〈 ◊ 〉 out will you not yeald now, you have stoodene 〈 ◊ 〉 enough out & let it be seen that you have made a 〈 ◊ 〉 Venant with him let God hear what you say, 〈 ◊ 〉 let you tell your tale to him, he is near At 〈 ◊ 〉 head, round it unto him, he will hear you 〈 ◊ 〉 enough,
〈 ◊ 〉 have lost them, we will gett them no more fre••• to us, we will be freinds to a persecutted caus••• his Gospell, say to it, Sirs we are come to th••• answer, we shall say no more, the Lord him 〈 ◊ 〉 work upon you and work you up to this fram, 〈 ◊ 〉 cane onlie speik to you,
〈 ◊ 〉 have lost them, we will get them no more fre••• to us, we will be Friends to a persecutted caus••• his Gospel, say to it, Sirs we Are come to th••• answer, we shall say no more, the Lord him 〈 ◊ 〉 work upon you and work you up to this fram, 〈 ◊ 〉 cane only speak to you,
