A sermon preached at St Maries in Oxford on Act Sunday last in the after-noone 1622. By Richard Gardiner student of Christ-Church

Gardiner, Richard, 1591-1670
Publisher: Printed by Iohn Lichfield and Iames Short for William Davis book seller
Place of Publication: Oxford
Publication Year: 1622
Approximate Era: JamesI
TCP ID: B13694 ESTC ID: None STC ID: None
Subject Headings: Sermons, English -- 17th century;
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0 GEN. CAP. 45. VER. 8. So now, it was not you that sent me hither, but God: GEN. CAP. 45. VER. 8. So now, it was not you that sent me hither, but God: fw-la. np1 crd np1. crd av av, pn31 vbds xx pn22 d vvd pno11 av, cc-acp np1: (3) sermon (DIV1) 0 Page 1
1 and he hath made me a father vnto Pharaoh, and Lord of all his house, and a Ruler throughout all the land of Egypt. and he hath made me a father unto Pharaoh, and Lord of all his house, and a Ruler throughout all the land of Egypt. cc pns31 vhz vvn pno11 dt n1 p-acp np1, cc n1 pp-f d po31 n1, cc dt n1 p-acp d dt n1 pp-f np1. (3) sermon (DIV1) 1 Page 1
2 THE successe of things, and event of counsels is in the hand of God: THE success of things, and event of Counsels is in the hand of God: dt n1 pp-f n2, cc n1 pp-f n2 vbz p-acp dt n1 pp-f np1: (3) sermon (DIV1) 2 Page 1
3 for the way of man (saith the Prophet Ieremy) 〈 ◊ 〉 is not in his own power, neither lies it in man to direct his owne steps. for the Way of man (Says the Prophet Ieremy) 〈 ◊ 〉 is not in his own power, neither lies it in man to Direct his own steps. c-acp dt n1 pp-f n1 (vvz dt n1 np1) 〈 sy 〉 vbz xx p-acp po31 d n1, dx vvz pn31 p-acp n1 pc-acp vvi po31 d n2. (3) sermon (DIV1) 2 Page 1
4 The evidence of which positiue, and measur'd truth is in none descri'd more fullie, then in this Standard of examples, blessed Ioseph, the Prolocutor in my text. The evidence of which positive, and measured truth is in none descried more Fully, then in this Standard of Examples, blessed Ioseph, the Prolocutor in my text. dt n1 pp-f r-crq j, cc j-vvn n1 vbz p-acp pi vvn av-dc av-j, av p-acp d n1 pp-f n2, j-vvn np1, dt n1 p-acp po11 n1. (3) sermon (DIV1) 2 Page 1
5 Not to wander in a Labyrinth, or maze of circumlocution, but a short tale to make, and that vndoubtedly true; Not to wander in a Labyrinth, or maze of circumlocution, but a short tale to make, and that undoubtedly true; xx pc-acp vvi p-acp dt n1, cc n1 pp-f n1, cc-acp dt j n1 pc-acp vvi, cc cst av-j j; (3) sermon (DIV1) 2 Page 1
6 Iacob, as yee all know, had twelue sonnes, of whom it befell, that as in his flock there were some black, some white, Iacob, as ye all know, had twelue Sons, of whom it befell, that as in his flock there were Some black, Some white, np1, c-acp pn22 d vvb, vhd crd n2, pp-f ro-crq pn31 vvd, cst c-acp p-acp po31 n1 a-acp vbdr d j-jn, d j-jn, (3) sermon (DIV1) 2 Page 1
7 so among his children some good, some bad. so among his children Some good, Some bad. av p-acp po31 n2 d j, d j. (3) sermon (DIV1) 2 Page 1
8 Ioseph was the yong'st saue one, and the onely respected of his father, either for the loue he bare to his mother Rachell, or rather because Iacob begot him in his old age. Ioseph was the youngest save one, and the only respected of his father, either for the love he bore to his mother Rachel, or rather Because Iacob begotten him in his old age. np1 vbds dt js p-acp crd, cc dt av-j vvn pp-f po31 n1, av-d p-acp dt n1 pns31 vvd p-acp po31 n1 np1, cc av-c c-acp np1 vvd pno31 p-acp po31 j n1. (3) sermon (DIV1) 2 Page 2
9 For children then begotten, are commonly best belou'd of their Parents, in that they make them seeme young againe. For children then begotten, Are commonly best Beloved of their Parents, in that they make them seem young again. p-acp n2 av vvn, vbr av-j av-js vvn pp-f po32 n2, p-acp cst pns32 vvb pno32 vvi j av. (3) sermon (DIV1) 2 Page 2
10 Whether for these, or other reasons, certaine it is, the superlatiue loue of the father procur'd an vnparallel'd envie in the brethren. Whither for these, or other Reasons, certain it is, the superlative love of the father procured an unparalleled envy in the brothers. cs p-acp d, cc j-jn n2, j pn31 vbz, dt j n1 pp-f dt n1 vvd dt j vvi p-acp dt n2. (3) sermon (DIV1) 2 Page 2
11 For they stript him of his coate, cast him into a pit, and sold him into Egypt for a slaue. For they stripped him of his coat, cast him into a pit, and sold him into Egypt for a slave. p-acp pns32 vvn pno31 pp-f po31 n1, vvd pno31 p-acp dt n1, cc vvd pno31 p-acp np1 p-acp dt n1. (3) sermon (DIV1) 2 Page 2
12 So soone as he was brought into Egypt, he was brought as it were sub hastâ, and sold the second time to Potiphar. Here the wittie malice of his Mistresse cast him into the dungeon, So soon as he was brought into Egypt, he was brought as it were sub hastâ, and sold the second time to Potiphar. Here the witty malice of his Mistress cast him into the dungeon, av av c-acp pns31 vbds vvn p-acp np1, pns31 vbds vvn c-acp pn31 vbdr fw-la fw-la, cc vvd dt ord n1 p-acp np1. av dt j n1 pp-f po31 n1 vvd pno31 p-acp dt n1, (3) sermon (DIV1) 2 Page 2
13 and laid him in the stockes, vntill the yron entered into his soule. and laid him in the stocks, until the iron entered into his soul. cc vvd pno31 p-acp dt n2, c-acp dt n1 vvd p-acp po31 n1. (3) sermon (DIV1) 2 Page 2
14 But in processe of time (as God would haue it) the Prince of the people freed him from his bonds, But in process of time (as God would have it) the Prince of the people freed him from his bonds, p-acp p-acp n1 pp-f n1 (c-acp np1 vmd vhi pn31) dt n1 pp-f dt n1 vvd pno31 p-acp po31 n2, (3) sermon (DIV1) 2 Page 2
15 and rais'd him to such a height of honour, as that without Ioseph no man could lift vp his hand, and raised him to such a height of honour, as that without Ioseph no man could lift up his hand, cc vvd pno31 p-acp d dt n1 pp-f n1, c-acp cst p-acp np1 dx n1 vmd vvi a-acp po31 n1, (3) sermon (DIV1) 2 Page 2
16 or so much as wagge his foote throughout all Egypt. Being in this state, and authority, the Allmightie cals every where a dearth vpon the land, or so much as wag his foot throughout all Egypt. Being in this state, and Authority, the Almighty calls every where a dearth upon the land, cc av av-d c-acp vvi po31 n1 p-acp d np1. vbg p-acp d n1, cc n1, dt j-jn vvz d c-crq dt n1 p-acp dt n1, (3) sermon (DIV1) 2 Page 2
17 so that Iacob is constrain'd to send his sonnes into Egypt to be their fathers Purveyors. so that Iacob is constrained to send his Sons into Egypt to be their Father's Purveyors. av cst np1 vbz vvn pc-acp vvi po31 n2 p-acp np1 pc-acp vbi po32 ng1 n2. (3) sermon (DIV1) 2 Page 2
18 At the first they finde rigour in his face, but the more he seekes to hide his affection, the lesse it will be hid, every one might read it in his eies. At the First they find rigour in his face, but the more he seeks to hide his affection, the less it will be hid, every one might read it in his eyes. p-acp dt ord pns32 vvi n1 p-acp po31 n1, cc-acp dt av-dc pns31 vvz pc-acp vvi po31 n1, dt av-dc pn31 vmb vbi vvn, d crd vmd vvi pn31 p-acp po31 n2. (3) sermon (DIV1) 2 Page 2
19 At length he puls of the vizard, and reveales himselfe to be Ioseph, their brother, whom they sold into Egypt. But perceiving that the sound of these wordes tormented their consciences with a remembrance of their ill-deserving guiltinesse, out of the natiue gentlenesse of his disposition makes it his glorie to passe by their offences, At length he puls of the vizard, and reveals himself to be Ioseph, their brother, whom they sold into Egypt. But perceiving that the found of these words tormented their Consciences with a remembrance of their Ill-deserving guiltiness, out of the native gentleness of his disposition makes it his glory to pass by their offences, p-acp n1 pns31 vvz pp-f dt n1, cc vvz px31 pc-acp vbi np1, po32 n1, ro-crq pns32 vvd p-acp np1. p-acp vvg cst dt n1 pp-f d n2 vvd po32 n2 p-acp dt n1 pp-f po32 j n1, av pp-f dt j-jn n1 pp-f po31 n1 vvz pn31 po31 n1 pc-acp vvi p-acp po32 n2, (3) sermon (DIV1) 2 Page 2
20 and labours to perswade them they did him a good turne in selling him; and labours to persuade them they did him a good turn in selling him; cc n2 pc-acp vvi pno32 pns32 vdd pno31 dt j n1 p-acp vvg pno31; (3) sermon (DIV1) 2 Page 2
21 that he had never bin so great, had not they so sinned, sweetely insinuating in these comfortable, and gracious tearmes. that he had never been so great, had not they so sinned, sweetly insinuating in these comfortable, and gracious terms. cst pns31 vhd av-x vbn av j, vhd xx pns32 av vvn, av-j vvg p-acp d j, cc j n2. (3) sermon (DIV1) 2 Page 2
22 Be not grieved, nor angrie with your selues, that yee sold me hither: Be not grieved, nor angry with your selves, that ye sold me hither: vbb xx vvn, ccx j p-acp po22 n2, cst pn22 vvd pno11 av: (3) sermon (DIV1) 2 Page 3
23 for God did send me before you to preserue life, and againe repeating the very words, God sent me before you to preserue you a posterity in the earth: for God did send me before you to preserve life, and again repeating the very words, God sent me before you to preserve you a posterity in the earth: c-acp np1 vdd vvi pno11 p-acp pn22 pc-acp vvi n1, cc av vvg dt j n2, np1 vvd pno11 p-acp pn22 pc-acp vvi pn22 dt n1 p-acp dt n1: (3) sermon (DIV1) 2 Page 3
24 at last he takes vp my text as a graunted conclusion. So now it was not you that sent mee hither, but God: At last he Takes up my text as a granted conclusion. So now it was not you that sent me hither, but God: p-acp ord pns31 vvz a-acp po11 n1 p-acp dt vvn n1. av av pn31 vbds xx pn22 d vvd pno11 av, cc-acp np1: (3) sermon (DIV1) 2 Page 3
25 and he hath made me a father to Pharaoh, and Lord of all his house, and a Ruler throughout all the land of Egypt. and he hath made me a father to Pharaoh, and Lord of all his house, and a Ruler throughout all the land of Egypt. cc pns31 vhz vvn pno11 dt n1 p-acp np1, cc n1 pp-f d po31 n1, cc dt n1 p-acp d dt n1 pp-f np1. (3) sermon (DIV1) 2 Page 3
26 Thus much is impli'd in the very barke, and rinde of my text; Thus much is implied in the very bark, and rind of my text; av d vbz vvn p-acp dt j n1, cc n1 pp-f po11 n1; (3) sermon (DIV1) 3 Page 3
27 but this is no time to angle about the shore, & therefore by your leaue I will let downe my net, but this is no time to angle about the shore, & Therefore by your leave I will let down my net, cc-acp d vbz dx n1 pc-acp vvi p-acp dt n1, cc av p-acp po22 n1 pns11 vmb vvi a-acp po11 n1, (3) sermon (DIV1) 3 Page 3
28 and launch into the deepe, where you may finde a strange Action, and as strange an Euent. The Action is in the Mission, and launch into the deep, where you may find a strange Actium, and as strange an Event. The Actium is in the Mission, cc vvi p-acp dt j-jn, c-crq pn22 vmb vvi dt j n1, cc p-acp j dt n1. dt n1 vbz p-acp dt n1, (3) sermon (DIV1) 3 Page 3
29 or sending of Ioseph into Egypt; the Consequence, in that he was made a father to Pharaoh, a Lord of all his house, or sending of Ioseph into Egypt; the Consequence, in that he was made a father to Pharaoh, a Lord of all his house, cc vvg pp-f np1 p-acp np1; dt n1, p-acp cst pns31 vbds vvn dt n1 p-acp np1, dt n1 pp-f d po31 n1, (3) sermon (DIV1) 3 Page 3
30 and a Ruler throughout all the land of Egypt. In the Action consider the principall, ouer-ruling cause, and a Ruler throughout all the land of Egypt. In the Actium Consider the principal, overruling cause, cc dt n1 p-acp d dt n1 pp-f np1. p-acp dt n1 vvb dt n-jn, j-vvg n1, (3) sermon (DIV1) 3 Page 3
31 or if you will the Orderer, and Disposer of this Action, and that is put downe first Negatiuely, Not you; Then positiuely, But God. The maine point is in the Modification of the Action, or in the manner how God sent him, and not they; or if you will the Orderer, and Disposer of this Actium, and that is put down First Negatively, Not you; Then positively, But God. The main point is in the Modification of the Actium, or in the manner how God sent him, and not they; cc cs pn22 vmb dt n1, cc n1 pp-f d n1, cc d vbz vvn a-acp ord av-jn, xx pn22; av av-j, p-acp np1. dt j n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp dt n1 c-crq np1 vvd pno31, cc xx pns32; (3) sermon (DIV1) 3 Page 3
32 and how they, and not God. These circumstances are so involu'd, that I must handle them ioyntly. and how they, and not God. These Circumstances Are so involved, that I must handle them jointly. cc c-crq pns32, cc xx np1. d n2 vbr av vvn, cst pns11 vmb vvi pno32 av-j. (3) sermon (DIV1) 3 Page 3
33 In the terminus, or Consequence of the Action, you haue Iosephs aduancement, or exaltation, and therein his Piety in ascribing all to God, as to the primarie efficient cause of his exaltation, He made me. Secondly, the Dignities, and titles conferr'd vpon him. In the terminus, or Consequence of the Actium, you have Joseph's advancement, or exaltation, and therein his Piety in ascribing all to God, as to the primary efficient cause of his exaltation, He made me. Secondly, the Dignities, and titles conferred upon him. p-acp dt fw-la, cc n1 pp-f dt n1, pn22 vhb np1 n1, cc n1, cc av po31 n1 p-acp vvg d p-acp np1, a-acp p-acp dt j j n1 pp-f po31 n1, pns31 vvd pno11. ord, dt n2, cc n2 vvn p-acp pno31. (3) sermon (DIV1) 3 Page 3
34 The first in a borrowed sense is stiled paternall, and heere is express'd the correlatiue in that Paternity, Pharaoh, who made me a father to Pharaoh. The First in a borrowed sense is styled paternal, and Here is expressed the correlative in that Paternity, Pharaoh, who made me a father to Pharaoh. dt ord p-acp dt j-vvn n1 vbz vvn j, cc av vbz vvn dt j p-acp d n1, np1, r-crq vvd pno11 dt n1 p-acp np1. (3) sermon (DIV1) 3 Page 3
35 The second title is Politicall, or ciuill, and that's two fold, Lord, and Ruler; the Seigniorie, The second title is Political, or civil, and that's two fold, Lord, and Ruler; the Signiory, dt ord n1 vbz j, cc j, cc d|vbz crd n1, n1, cc n1; dt n1, (3) sermon (DIV1) 3 Page 4
36 or Place of this Dominion, and regiment, is of Pharaohs house, and throughout the land of Egypt, and here is design'd the Extent, or Place of this Dominion, and regiment, is of Pharaohs house, and throughout the land of Egypt, and Here is designed the Extent, cc n1 pp-f d n1, cc n1, vbz pp-f np1 n1, cc p-acp dt n1 pp-f np1, cc av vbz vvn dt n1, (3) sermon (DIV1) 3 Page 4
37 and amplitude of this Dominion, and regiment, of all his house, throughout all the land of Egypt. and amplitude of this Dominion, and regiment, of all his house, throughout all the land of Egypt. cc n1 pp-f d n1, cc n1, pp-f d po31 n1, p-acp d dt n1 pp-f np1. (3) sermon (DIV1) 3 Page 4
38 If any Criticall Sceptique shall perhaps discouer the former part of this text to be somewhat thornie, If any Critical Sceptic shall perhaps discover the former part of this text to be somewhat thorny, cs d j j-jn vmb av vvi dt j n1 pp-f d n1 pc-acp vbi av j, (3) sermon (DIV1) 4 Page 4
39 while the matter is in handling, let him knowe that I hold an argument, which is too vulgar, while the matter is in handling, let him know that I hold an argument, which is too Vulgar, cs dt n1 vbz p-acp n-vvg, vvb pno31 vvi cst pns11 vvb dt n1, r-crq vbz av j, (3) sermon (DIV1) 4 Page 4
40 and too popular, not altogether proper for a Comitiall assemblie; and yet if you can haue so much patience, as to attend vnto the euent, and too popular, not altogether proper for a Comitial assembly; and yet if you can have so much patience, as to attend unto the event, cc av j, xx av j p-acp dt j n1; cc av cs pn22 vmb vhi av d n1, c-acp pc-acp vvi p-acp dt n1, (3) sermon (DIV1) 4 Page 4
41 or Consequence, which is the later part propos'd, I doe not doubt, but through God's gracious assistance wee may gather some grapes euen from these thornes, or Consequence, which is the later part proposed, I do not doubt, but through God's gracious assistance we may gather Some grapes even from these thorns, cc n1, r-crq vbz dt jc n1 vvn, pns11 vdb xx vvi, cc-acp p-acp npg1 j n1 pns12 vmb vvi d n2 av p-acp d n2, (3) sermon (DIV1) 4 Page 4
42 and a few Roses from these Thistles. So now it was not you that sent me hither, but God. and a few Roses from these Thistles. So now it was not you that sent me hither, but God. cc dt d n2 p-acp d n2. av av pn31 vbds xx pn22 d vvd pno11 av, cc-acp np1. (3) sermon (DIV1) 4 Page 4
43 Such hath beene the stupiditie, & sottishnes of some Philosophers, that as if the sense of their bodies were sealed vp, Such hath been the stupidity, & sottishness of Some Philosophers, that as if the sense of their bodies were sealed up, d vhz vbn dt n1, cc n1 pp-f d n2, cst c-acp cs dt n1 pp-f po32 n2 vbdr vvn a-acp, (3) sermon (DIV1) 4 Page 4
44 and the faculties of their vnderstandings quite exil'd, I knowe not with what folly shall I say, and the faculties of their understandings quite exiled, I know not with what folly shall I say, cc dt n2 pp-f po32 n2 av vvn, pns11 vvb xx p-acp r-crq n1 vmb pns11 vvi, (3) sermon (DIV1) 4 Page 4
45 or madnes, they link'd all occurrences to a poeticall chaine of fatall necessitie. or madness, they linked all occurrences to a poetical chain of fatal necessity. cc n1, pns32 vvn d n2 p-acp dt j n1 pp-f j n1. (3) sermon (DIV1) 4 Page 4
46 Others no lesse desperately wilfull, fram'd an imaginatiue Goddesse of their owne fraile capacitie, & attributed the soueraignety to Chance, and Fortune. Others not less desperately wilful, framed an imaginative Goddess of their own frail capacity, & attributed the sovereignty to Chance, and Fortune. ng2-jn xx av-dc av-j j, vvd dt j n1 pp-f po32 d j n1, cc vvd dt n1 pc-acp vvi, cc n1. (3) sermon (DIV1) 4 Page 4
47 But diuines tell vs, Quòd Deus ne { que } laborat in maximis, ne { que } fastidit in minimis, But Divines tell us, Quòd Deus ne { que } Laborat in maximis, ne { que } fastidit in minimis, p-acp n2-jn vvb pno12, fw-la fw-la fw-fr { fw-fr } j p-acp fw-la, fw-fr { fw-fr } fw-la p-acp fw-la, (3) sermon (DIV1) 4 Page 4
48 sed membra culicis, & pulicis disponit, that the Almightie which dwells on high, humbleth himselfe to behold the thing's belowe, and besides his generall prouidence, which is seene in the governement of the whole vniuerse, particularly moderats, sed membra culicis, & pulicis disponit, that the Almighty which dwells on high, Humbleth himself to behold the thing's below, and beside his general providence, which is seen in the government of the Whole universe, particularly moderats, fw-la fw-la fw-la, cc fw-la fw-la, cst dt j-jn r-crq vvz p-acp j, vvz px31 pc-acp vvi dt n1|vbz a-acp, cc p-acp po31 j n1, r-crq vbz vvn p-acp dt n1 pp-f dt j-jn n1, av-j n2, (3) sermon (DIV1) 4 Page 4
49 and sweetly determines each singular action, & accident from the greatest to the smallest. and sweetly determines each singular actium, & accident from the greatest to the Smallest. cc av-j vvz d j n1, cc n1 p-acp dt js p-acp dt js. (3) sermon (DIV1) 4 Page 4
50 No sparrow lights vpon the ground, which is the smallest accident any man can thinke, without the knowledge, and foresight of God. No sparrow lights upon the ground, which is the Smallest accident any man can think, without the knowledge, and foresight of God. dx n1 vvz p-acp dt n1, r-crq vbz dt js n1 d n1 vmb vvi, p-acp dt n1, cc n1 pp-f np1. (3) sermon (DIV1) 4 Page 5
51 No drop of water falleth from the clowds without his ordinance; No drop of water falls from the Clouds without his Ordinance; dx n1 pp-f n1 vvz p-acp dt n2 p-acp po31 n1; (3) sermon (DIV1) 4 Page 5
52 and which is more, the very teares which trickle downe our cheeks be numbred in his bottle: and which is more, the very tears which trickle down our cheeks be numbered in his Bottle: cc r-crq vbz av-dc, dt j n2 r-crq vvi p-acp po12 n2 vbb vvn p-acp po31 n1: (3) sermon (DIV1) 4 Page 5
53 what seemeth farther in the sight of man from any certaine course or line of Prouidence, what seems farther in the sighed of man from any certain course or line of Providence, r-crq vvz av-jc p-acp dt n1 pp-f n1 p-acp d j n1 cc n1 pp-f n1, (3) sermon (DIV1) 4 Page 5
54 then by the glauncing of an arrowe from the common marke to kill a trauailer passing by the way, then by the glancing of an arrow from the Common mark to kill a traveler passing by the Way, av p-acp dt j-vvg pp-f dt n1 p-acp dt j n1 pc-acp vvi dt n1 vvg p-acp dt n1, (3) sermon (DIV1) 4 Page 5
55 and yet God himselfe is said tradidisse hominem to haue deliuered the man into the hands of the shooter. and yet God himself is said tradidisse hominem to have Delivered the man into the hands of the shooter. cc av np1 px31 vbz vvn n1 fw-la pc-acp vhi vvn dt n1 p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 4 Page 5
56 Exod. 21. The Whale which came to deuoure the Prophet Ionas, may seeme to haue arriu'd in that place by chance, Exod 21. The Whale which Come to devour the Prophet Ionas, may seem to have arrived in that place by chance, np1 crd dt n1 r-crq vvd pc-acp vvi dt n1 np1, vmb vvi pc-acp vhi vvn p-acp d n1 p-acp n1, (3) sermon (DIV1) 4 Page 5
57 but the scripture testifies, Dominum praeparâsse piscem, that God prepared this great Fish to receiue the Prophet for the greater setting forth of his owne glory. but the scripture Testifies, Dominum praeparâsse piscem, that God prepared this great Fish to receive the Prophet for the greater setting forth of his own glory. cc-acp dt n1 vvz, fw-la fw-la fw-la, cst np1 vvd d j n1 pc-acp vvi dt n1 p-acp dt jc n-vvg av pp-f po31 d n1. (3) sermon (DIV1) 4 Page 5
58 By the diuersitie of opinions among these Brethren we may gather, that the selling of Ioseph into Egypt for any thing they knew, was accidentall, By the diversity of opinions among these Brothers we may gather, that the selling of Ioseph into Egypt for any thing they knew, was accidental, p-acp dt n1 pp-f n2 p-acp d n2 pns12 vmb vvi, cst dt vvg pp-f np1 p-acp np1 p-acp d n1 pns32 vvd, vbds j, (3) sermon (DIV1) 4 Page 5
59 and yet this very Ioseph confesseth that he was not sold away by their counsell, and yet this very Ioseph Confesses that he was not sold away by their counsel, cc av d j np1 vvz cst pns31 vbds xx vvn av p-acp po32 n1, (3) sermon (DIV1) 4 Page 5
60 and aduice, but by the prouidence of God, that afterwards he might bee better able to refresh, and Advice, but by the providence of God, that afterwards he might be better able to refresh, cc n1, cc-acp p-acp dt n1 pp-f np1, cst av pns31 vmd vbi jc j pc-acp vvi, (3) sermon (DIV1) 4 Page 5
61 and relieue his aged Father in a common dearth, and misery. and relieve his aged Father in a Common dearth, and misery. cc vvi po31 j-vvn n1 p-acp dt j n1, cc n1. (3) sermon (DIV1) 4 Page 5
62 To come then to the Orderer, and Disposer of this, and whatsoeuer purpose, first you see that every thing, which commeth about, is in some sort God's effectuall working. To come then to the Orderer, and Disposer of this, and whatsoever purpose, First you see that every thing, which comes about, is in Some sort God's effectual working. p-acp vvb av p-acp dt n1, cc n1 pp-f d, cc r-crq n1, ord pn22 vvb cst d n1, r-crq vvz a-acp, vbz p-acp d n1 npg1 j n-vvg. (3) sermon (DIV1) 4 Page 5
63 Of him, by him, & from him are all things: Things are of two sorts, good, or euill; Of him, by him, & from him Are all things: Things Are of two sorts, good, or evil; pp-f pno31, p-acp pno31, cc p-acp pno31 vbr d n2: n2 vbr pp-f crd n2, j, cc j-jn; (3) sermon (DIV1) 4 Page 5
64 In good things there is no question, for the Lord's efficacie is stil working both in making, In good things there is no question, for the Lord's efficacy is still working both in making, p-acp j n2 pc-acp vbz dx n1, p-acp dt ng1 n1 vbz av vvg d p-acp vvg, (3) sermon (DIV1) 4 Page 5
65 and in sustaining them in the being receiu'd from him. The difficulty is in things euill. and in sustaining them in the being received from him. The difficulty is in things evil. cc p-acp vvg pno32 p-acp dt vbg vvn p-acp pno31. dt n1 vbz p-acp n2 j-jn. (3) sermon (DIV1) 4 Page 5
66 Euill is either of punishment, or sinne; of the first God himselfe is the Author, for out of the mouth of the most high proceedeth evill: Evil is either of punishment, or sin; of the First God himself is the Author, for out of the Mouth of the most high Proceedeth evil: j-jn vbz d pp-f n1, cc n1; pp-f dt ord np1 px31 vbz dt n1, c-acp av pp-f dt n1 pp-f dt av-ds j vvz j-jn: (3) sermon (DIV1) 4 Page 6
67 Lam. 3. Euill of sinne is wholy from Satan's suggestion, and man's corruption. Lam. 3. Evil of sin is wholly from Satan's suggestion, and Man's corruption. np1 crd j-jn pp-f n1 vbz av-jn p-acp npg1 n1, cc ng1 n1. (3) sermon (DIV1) 4 Page 6
68 But yet here lies a Gordian knot, the vnloosing whereof hath exercis'd the wits of most ages. But yet Here lies a Gordian knot, the unloosing whereof hath exercised the wits of most ages. p-acp av av vvz dt np1 n1, dt vvg c-crq vhz vvn dt n2 pp-f ds n2. (3) sermon (DIV1) 4 Page 6
69 The Manichees not knowing how any euill could be deriu'd from Him, which is the fountaine of all goodnes, most blasphemously fram'd two beginnings, which is one, two Gods, a good, and an euill God. The manichees not knowing how any evil could be derived from Him, which is the fountain of all Goodness, most blasphemously framed two beginnings, which is one, two God's, a good, and an evil God. dt n2 xx vvg c-crq d n-jn vmd vbi vvn p-acp pno31, r-crq vbz dt n1 pp-f d n1, av-ds av-j vvn crd n2, r-crq vbz pi, crd n2, dt j, cc dt j-jn np1. (3) sermon (DIV1) 4 Page 6
70 The Libertines being not able to distinguish an Accident from a Subiect; the malignitie, or deprauation of the Action, frō the Action it selfe, assign'd the fault, The Libertines being not able to distinguish an Accident from a Subject; the malignity, or depravation of the Actium, from the Actium it self, assigned the fault, dt n2 vbg xx j pc-acp vvi dt n1 p-acp dt n-jn; dt n1, cc n1 pp-f dt n1, p-acp dt n1 pn31 n1, vvn dt n1, (3) sermon (DIV1) 4 Page 6
71 as wel as the fact, the obliquity of the worke, as well as the worke it selfe, to the only good, as well as the fact, the obliquity of the work, as well as the work it self, to the only good, c-acp av c-acp dt n1, dt n1 pp-f dt n1, c-acp av c-acp dt n1 pn31 n1, p-acp dt j j, (3) sermon (DIV1) 4 Page 6
72 and righteous Creator both of things in heauen, & of things in earth. and righteous Creator both of things in heaven, & of things in earth. cc j n1 av-d pp-f n2 p-acp n1, cc pp-f n2 p-acp n1. (3) sermon (DIV1) 4 Page 6
73 These men would haue God, and his doings subiect to their iudgement seate, and whatsoeuer they cannot comprehend within the narrow reach of their owne wits, they can finde no reason, nor goodnes in it. These men would have God, and his doings Subject to their judgement seat, and whatsoever they cannot comprehend within the narrow reach of their own wits, they can find no reason, nor Goodness in it. np1 n2 vmd vhi np1, cc png31 n2-vdg vvi p-acp po32 n1 n1, cc r-crq pns32 vmbx vvi p-acp dt j n1 pp-f po32 d n2, pns32 vmb vvi dx n1, ccx n1 p-acp pn31. (3) sermon (DIV1) 4 Page 6
74 They will not make their iudgments agree to God's doings, but they will haue God to make his doings agree to their iudgments. They will not make their Judgments agree to God's doings, but they will have God to make his doings agree to their Judgments. pns32 vmb xx vvi po32 n2 vvi p-acp npg1 n2-vdg, cc-acp pns32 vmb vhi n1 pc-acp vvi po31 n2-vdg vvi p-acp po32 n2. (3) sermon (DIV1) 4 Page 6
75 Not to strike vpon these rocks of error, and heresie, but safely to keepe the maine, my first position is, that the treason, Not to strike upon these Rocks of error, and heresy, but safely to keep the main, my First position is, that the treason, xx pc-acp vvi p-acp d n2 pp-f n1, cc n1, cc-acp av-j pc-acp vvi dt j, po11 ord n1 vbz, cst dt n1, (3) sermon (DIV1) 4 Page 6
76 and cruelty in selling Ioseph proceeded from the brethren, and not from God; and cruelty in selling Ioseph proceeded from the brothers, and not from God; cc n1 p-acp vvg np1 vvd p-acp dt n2, cc xx p-acp np1; (3) sermon (DIV1) 4 Page 6
77 The execution thereof, (that is) the selling it selfe, was likewise done by them, The execution thereof, (that is) the selling it self, was likewise done by them, dt n1 av, (cst vbz) dt vvg pn31 n1, vbds av vdn p-acp pno32, (3) sermon (DIV1) 4 Page 6
78 yet not without God's especiall permission, & powerfull gubernation. yet not without God's especial permission, & powerful gubernation. av xx p-acp npg1 j n1, cc j n1. (3) sermon (DIV1) 4 Page 6
79 Treacherie, and cruelty is a breach of God's reueal'd will, and therefore cannot possibly passe vnder his approbation; Treachery, and cruelty is a breach of God's revealed will, and Therefore cannot possibly pass under his approbation; n1, cc n1 vbz dt n1 pp-f npg1 vvn n1, cc av vmbx av-j vvi p-acp po31 n1; (3) sermon (DIV1) 4 Page 6
80 for all irregularitie hath such a disproportion with the Diuine Nature, that though Gods infinite power can doe all things, for all irregularity hath such a disproportion with the Divine Nature, that though God's infinite power can do all things, p-acp d n1 vhz d dt n1 p-acp dt j-jn n1, cst cs npg1 j n1 vmb vdi d n2, (3) sermon (DIV1) 4 Page 6
81 yet he cannot sinne, though Gods essence being incomprehensible be in all things, and all things in it, yet he cannot sin, though God's essence being incomprehensible be in all things, and all things in it, av pns31 vmbx vvi, cs ng1 n1 vbg j vbi p-acp d n2, cc d n2 p-acp pn31, (3) sermon (DIV1) 4 Page 7
82 yet can neither sinne be in it, nor it in sinne; yet can neither sin be in it, nor it in sin; av vmb dx n1 vbb p-acp pn31, ccx pn31 p-acp n1; (3) sermon (DIV1) 4 Page 7
83 though his goodnes, and loue in some kinde, and measure be extended to all his creatures, though his Goodness, and love in Some kind, and measure be extended to all his creatures, cs po31 n1, cc vvi p-acp d n1, cc n1 vbb vvn p-acp d po31 n2, (3) sermon (DIV1) 4 Page 7
84 for he causeth his sunne to shine, and raine to fall vpon euill, and vpon the good, yet doe they not in any respect extend vnto sinne, for he Causes his sun to shine, and rain to fallen upon evil, and upon the good, yet do they not in any respect extend unto sin, c-acp pns31 vvz po31 n1 pc-acp vvi, cc vvb pc-acp vvi p-acp j-jn, cc p-acp dt j, av vdb pns32 xx p-acp d n1 vvi p-acp n1, (3) sermon (DIV1) 4 Page 7
85 but he persueth it with mortall, and implacable hatred. but he persueth it with Mortal, and implacable hatred. cc-acp pns31 vvz pn31 p-acp j-jn, cc j n1. (3) sermon (DIV1) 4 Page 7
86 Indeed the naked action considered by it selfe must of necessity haue God for the Author, but the murtherous intention, which is the formall part, Indeed the naked actium considered by it self must of necessity have God for the Author, but the murderous intention, which is the formal part, np1 dt j n1 vvn p-acp pn31 n1 vmb pp-f n1 vhb n1 p-acp dt n1, p-acp dt j n1, r-crq vbz dt j n1, (3) sermon (DIV1) 4 Page 7
87 and the deformity of that action hath no more correspondencie with Him, then extreame heate hath with any mixture of cold, and the deformity of that actium hath no more correspondency with Him, then extreme heat hath with any mixture of cold, cc dt n1 pp-f d n1 vhz dx dc n1 p-acp pno31, av j-jn n1 vhz p-acp d n1 pp-f j-jn, (3) sermon (DIV1) 4 Page 7
88 or the cleerest light with any shadow of darkenes. Hence some curiously distinguish betweene durities, and obduratio, making durities, hardnes of hart, man's sinne, but obduratio, bardning, Gods iudgement. or the Clearest Light with any shadow of darkness. Hence Some curiously distinguish between Duties, and obduratio, making Duties, hardness of heart, Man's sin, but obduratio, bardning, God's judgement. cc dt js n1 p-acp d n1 pp-f n1. av d av-j vvi p-acp n2, cc fw-la, vvg n2, n1 pp-f n1, ng1 n1, cc-acp fw-la, vvg, npg1 n1. (3) sermon (DIV1) 4 Page 7
89 For seeing the wicked are so in Gods power that they cannot sinne without his sufferance his permission is necessary to this, that they should actually commit, what they are inclin'd to commit, For seeing the wicked Are so in God's power that they cannot sin without his sufferance his permission is necessary to this, that they should actually commit, what they Are inclined to commit, p-acp vvg dt j vbr av p-acp ng1 n1 cst pns32 vmbx vvi p-acp po31 n1 po31 n1 vbz j p-acp d, cst pns32 vmd av-j vvi, r-crq pns32 vbr vvn pc-acp vvi, (3) sermon (DIV1) 4 Page 7
90 and this is most iust in God; and this is most just in God; cc d vbz av-ds j p-acp np1; (3) sermon (DIV1) 4 Page 7
91 for though euill ( sayth St Augustine ) is not good, yet it is good, that there should be euill, in as much as God, who bringeth light out of darknes, is able to doe good of euill; for though evil (say Saint Augustine) is not good, yet it is good, that there should be evil, in as much as God, who brings Light out of darkness, is able to do good of evil; c-acp cs n-jn (vvz zz np1) vbz xx j, av pn31 vbz j, cst a-acp vmd vbi j-jn, p-acp c-acp d c-acp np1, r-crq vvz n1 av pp-f n1, vbz j pc-acp vdi j pp-f j-jn; (3) sermon (DIV1) 4 Page 7
92 and it is iust in him to permit, where hee is not bound to hinder. If his knowledge bee not in euery thing hee is not omniscient; and it is just in him to permit, where he is not bound to hinder. If his knowledge be not in every thing he is not omniscient; cc pn31 vbz j p-acp pno31 pc-acp vvi, c-crq pns31 vbz xx vvn pc-acp vvi. cs po31 n1 vbb xx p-acp d n1 pns31 vbz xx j; (3) sermon (DIV1) 4 Page 7
93 if his presence were not in euery thing, hee were not omnipresent, so if his power worke not in euery thing, he is not omnipotent. if his presence were not in every thing, he were not omnipresent, so if his power work not in every thing, he is not omnipotent. cs po31 n1 vbdr xx p-acp d n1, pns31 vbdr xx vvi, av cs po31 n1 vvb xx p-acp d n1, pns31 vbz xx j. (3) sermon (DIV1) 4 Page 7
94 Farre be it from my attempt presumptuously to remoue those auncient bounds & limits of God's permission, dereliction, substraction of grace, exhibiting occasions of falling to the ill deserving: far be it from my attempt presumptuously to remove those ancient bounds & Limits of God's permission, dereliction, substraction of grace, exhibiting occasions of falling to the ill deserving: av-j vbi pn31 p-acp po11 n1 av-j pc-acp vvi d j-jn n2 cc n2 pp-f npg1 n1, n1, n1 pp-f n1, vvg n2 pp-f vvg p-acp dt j-jn n-vvg: (3) sermon (DIV1) 5 Page 8
95 but hence to conclude that in the workes of the wicked, he hath no forwarder degree of disposition then bare toleration, but hence to conclude that in the works of the wicked, he hath no forwarder degree of disposition then bore toleration, p-acp av pc-acp vvi cst p-acp dt n2 pp-f dt j, pns31 vhz dx jc n1 pp-f n1 av j n1, (3) sermon (DIV1) 5 Page 8
96 so that his will should no way concurre with the selling of Ioseph argueth rather a preposterous, superstitious feare, then anie orthodoxe truth. so that his will should no Way concur with the selling of Ioseph argue rather a preposterous, superstitious Fear, then any orthodox truth. av cst po31 n1 vmd dx n1 vvb p-acp dt vvg pp-f np1 n1 av-c dt j, j n1, cs d n1 n1. (3) sermon (DIV1) 5 Page 8
97 For what is this but to ascribe weaknesse to the Almightie, if things may be done whether God will, For what is this but to ascribe weakness to the Almighty, if things may be done whither God will, p-acp r-crq vbz d p-acp pc-acp vvi n1 p-acp dt j-jn, cs n2 vmb vbi vdn c-crq np1 vmb, (3) sermon (DIV1) 5 Page 8
98 or no? What is this but to pull God out of his throne, to spoile him of his power, or no? What is this but to pull God out of his throne, to spoil him of his power, cc dx? q-crq vbz d p-acp pc-acp vvi np1 av pp-f po31 n1, pc-acp vvi pno31 pp-f po31 n1, (3) sermon (DIV1) 5 Page 8
99 and violently to wrest out of his hands the office of iudging, and gouerning the world? And therefore though the Schoolemens proposition be, God wills not sinne properly, in consideration of it selfe, and violently to wrest out of his hands the office of judging, and governing the world? And Therefore though the Schoolmen's proposition be, God wills not sin properly, in consideration of it self, cc av-j pc-acp vvi av pp-f po31 n2 dt n1 pp-f vvg, cc vvg dt n1? cc av cs dt ng2 n1 vbi, np1 vvz xx n1 av-j, p-acp n1 pp-f pn31 n1, (3) sermon (DIV1) 5 Page 8
100 as it is a meere priuation of that which is good; as it is a mere privation of that which is good; c-acp pn31 vbz dt j n1 pp-f d r-crq vbz j; (3) sermon (DIV1) 5 Page 8
101 yet they deny not but God wils sinne impropriè, accidentally, propter coniunctum bonum, for some good conioyned with it. yet they deny not but God wills sin impropriè, accidentally, propter coniunctum bonum, for Some good conjoined with it. av pns32 vvb xx p-acp np1 vvz n1 fw-fr, av-j, fw-la fw-la fw-la, p-acp d j vvn p-acp pn31. (3) sermon (DIV1) 5 Page 8
102 Deum velle mala fieri, & Deum velle mala non fieri, non opponuntur contradictoriè, saith Aquinas, cùm vtrum { que } sit affirmatiuum, to say that God doth will that euill should be done, God velle mala fieri, & God velle mala non fieri, non opponuntur contradictoriè, Says Aquinas, cùm Utum { que } fit affirmatiuum, to say that God does will that evil should be done, fw-la fw-fr fw-la fw-la, cc fw-la fw-fr fw-la fw-fr fw-la, fw-la fw-la fw-fr, vvz np1, fw-la fw-la { fw-fr } vvb fw-la, pc-acp vvi cst np1 vdz vvi d n-jn vmd vbi vdn, (3) sermon (DIV1) 5 Page 8
103 and that God doth will that euill should not be done, is no contradiction, seeing both the propositions are affirmatiue. and that God does will that evil should not be done, is no contradiction, seeing both the propositions Are affirmative. cc cst np1 vdz vvi d n-jn vmd xx vbi vdn, vbz dx n1, vvg d dt n2 vbr j. (3) sermon (DIV1) 5 Page 8
104 For sinne, though it hath an outward disagreement, such as may be in a creature from the Creator, For sin, though it hath an outward disagreement, such as may be in a creature from the Creator, p-acp n1, cs pn31 vhz dt j n1, d c-acp vmb vbi p-acp dt n1 p-acp dt n1, (3) sermon (DIV1) 5 Page 8
105 yet (as it is well noted) it hath not naturally, or intrinsecally, any inward, positiue contrarietie, in as much as God can make sinne as sinne, turne to an occasion of his glory. yet (as it is well noted) it hath not naturally, or intrinsically, any inward, positive contrariety, in as much as God can make sin as sin, turn to an occasion of his glory. av (c-acp pn31 vbz av vvn) pn31 vhz xx av-j, cc av-j, d j, j n1, p-acp c-acp d c-acp np1 vmb vvi n1 p-acp n1, vvb p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 5 Page 8
106 If it were absolutely euill to him, then should the Diuine Nature bee the worse for it's being, which cannot stand with the impassibilitie of the Deity. If it were absolutely evil to him, then should the Divine Nature be the Worse for it's being, which cannot stand with the impassibility of the Deity. cs pn31 vbdr av-j j-jn p-acp pno31, av vmd dt j-jn n1 vbb dt jc c-acp pn31|vbz n1, r-crq vmbx vvi p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 5 Page 8
107 I must needs confesse that some of our later writers haue not beene cautelous enough in enterlining their speeches in this point with sufficient warinesse, and circumspection; I must needs confess that Some of our later writers have not been cautelous enough in enterlining their Speeches in this point with sufficient wariness, and circumspection; pns11 vmb av vvi cst d pp-f po12 jc n2 vhb xx vbn j av-d p-acp vvg po32 n2 p-acp d n1 p-acp j n1, cc n1; (3) sermon (DIV1) 5 Page 9
108 witnesse those harsh tearmes of Gods exciting, stirring vp, enclining, and by a secret, ineffable instinct mouing mens hearts to doe euill. witness those harsh terms of God's exciting, stirring up, inclining, and by a secret, ineffable instinct moving men's hearts to do evil. vvb d j n2 pp-f n2 j, vvg a-acp, vvg, cc p-acp dt j-jn, j n1 j-vvg ng2 n2 pc-acp vdi j-jn. (3) sermon (DIV1) 5 Page 9
109 I knowe we may obserue the same words subiect to the like exception in S. Augustines 20, and 21 Chapters, de gratiâ, & libero arbitrio; I know we may observe the same words Subject to the like exception in S. Augustine's 20, and 21 Chapters, de gratiâ, & libero arbitrio; pns11 vvb pns12 vmb vvi dt d n2 j-jn p-acp dt j n1 p-acp n1 njp2 crd, cc crd n2, fw-fr fw-la, cc fw-la fw-la; (3) sermon (DIV1) 5 Page 9
110 in his 5 booke Contra Iulianum; In Aquinas vpon the 9 to the Romans, and Bellarmine, though he gawleth Caluin herein, in his second booke de a missione gratiae, & statu peccati denieth not that God moueth, prouoketh, yea and in a sort commandeth some men to doe euill. in his 5 book Contra Julian; In Aquinas upon the 9 to the Roman, and Bellarmine, though he gawleth Calvin herein, in his second book de a mission Gratiae, & Statu peccati Denieth not that God moves, provoketh, yea and in a sort commands Some men to do evil. p-acp po31 crd n1 fw-la np1; p-acp np1 p-acp dt crd p-acp dt njp2, cc np1, c-acp pns31 vvz np1 av, p-acp po31 ord n1 zz dt n1 fw-la, cc fw-la fw-la vvz xx cst np1 vvz, vvz, uh cc p-acp dt n1 vvz d n2 pc-acp vdi j-jn. (3) sermon (DIV1) 5 Page 9
111 To vindicate, and redeeme the simplicity of truth almost strangled through defect of a discreet, and sober handling, if the words be taken in a castigated, and well qualified sense, To vindicate, and Redeem the simplicity of truth almost strangled through defect of a discreet, and Sobrium handling, if the words be taken in a castigated, and well qualified sense, p-acp vvi, cc vvi dt n1 pp-f n1 av vvn p-acp n1 pp-f dt j, cc j n-vvg, cs dt n2 vbb vvn p-acp dt vvn, cc av vvn n1, (3) sermon (DIV1) 5 Page 9
112 as they were taken by S. Augustine, and the first Imposers, the seeming harshnesse will easily be mitigated, as they were taken by S. Augustine, and the First Imposers, the seeming harshness will Easily be mitigated, c-acp pns32 vbdr vvn p-acp n1 np1, cc dt ord n2, dt j-vvg n1 vmb av-j vbi vvn, (3) sermon (DIV1) 5 Page 9
113 & this stumbling blocke of offence quite remoued. & this stumbling block of offence quite removed. cc d j-vvg n1 pp-f n1 av vvn. (3) sermon (DIV1) 5 Page 9
114 It is one thing (as I have learned out of an old writer) to stirre vp, to bring forth, to dispose, It is one thing (as I have learned out of an old writer) to stir up, to bring forth, to dispose, pn31 vbz crd n1 (c-acp pns11 vhb vvn av pp-f dt j n1) pc-acp vvi a-acp, pc-acp vvi av, pc-acp vvi, (3) sermon (DIV1) 5 Page 9
115 and order mens euills, and it's another thing to worke, and cause euill in men. and order men's evils, and it's Another thing to work, and cause evil in men. cc n1 ng2 n2-jn, cc pn31|vbz j-jn n1 pc-acp vvi, cc n1 j-jn p-acp n2. (3) sermon (DIV1) 5 Page 9
116 It is one thing to make an instrument euill, and it's another thing to vse an euill instrument, being already so made by another. It is one thing to make an Instrument evil, and it's Another thing to use an evil Instrument, being already so made by Another. pn31 vbz crd n1 pc-acp vvi dt n1 j-jn, cc pn31|vbz j-jn n1 pc-acp vvi dt j-jn n1, vbg av av vvn p-acp j-jn. (3) sermon (DIV1) 5 Page 9
117 To make an instrument euill is euill, to vse an euill instrument, is not euill simply, To make an Instrument evil is evil, to use an evil Instrument, is not evil simply, p-acp vvi dt n1 j-jn vbz j-jn, pc-acp vvi dt j-jn n1, vbz xx j-jn av-j, (3) sermon (DIV1) 5 Page 9
118 yea to vse an euill instrument to good ends, is good. yea to use an evil Instrument to good ends, is good. uh p-acp vvi dt j-jn n1 p-acp j n2, vbz j. (3) sermon (DIV1) 5 Page 9
119 Satan, and our owne will hath made vs all euill Instruments, God though we be now made euill, vseth vs well. Satan, and our own will hath made us all evil Instruments, God though we be now made evil, uses us well. np1, cc po12 d n1 vhz vvn pno12 d j-jn n2, np1 cs pns12 vbb av vvn j-jn, vvz pno12 av. (3) sermon (DIV1) 5 Page 9
120 Satan, and our owne will hath wrought, and caused wickednesse in vs all; Satan, and our own will hath wrought, and caused wickedness in us all; np1, cc po12 d n1 vhz vvn, cc vvd n1 p-acp pno12 d; (3) sermon (DIV1) 5 Page 9
121 God moderateth, stirreth vp, and bringeth forth the euill, which Satan, and we haue caused in our selues, God moderateth, stirs up, and brings forth the evil, which Satan, and we have caused in our selves, np1 vvz, vvz a-acp, cc vvz av dt j-jn, r-crq np1, cc pns12 vhb vvn p-acp po12 n2, (3) sermon (DIV1) 5 Page 9
122 so that we vtter no part of that euill that is in vs, but where, and when it pleaseth the Gouernour of the vniversall world. so that we utter no part of that evil that is in us, but where, and when it Pleases the Governor of the universal world. av cst pns12 vvb dx n1 pp-f d n-jn cst vbz p-acp pno12, cc-acp c-crq, cc c-crq pn31 vvz dt n1 pp-f dt j n1. (3) sermon (DIV1) 5 Page 9
123 Hence is that of Hugo de S. Victore, Deus malis voluntatibus non dat corruptionem, sed ordinem. Hence is that of Hugo de S. Victore, Deus malis voluntatibus non that corruptionem, sed ordinem. av vbz d pp-f np1 fw-fr np1 fw-la, fw-la fw-la fw-mi fw-fr cst fw-la, fw-la fw-la. (3) sermon (DIV1) 5 Page 10
124 He moueth, and stirreth vp the corruption of the heart, not by instilling, or infusing the least obliquitie into a man, whose minde was pure, He moves, and stirs up the corruption of the heart, not by instilling, or infusing the least obliquity into a man, whose mind was pure, pns31 vvz, cc vvz a-acp dt n1 pp-f dt n1, xx p-acp vvg, cc vvg dt ds n1 p-acp dt n1, rg-crq n1 vbds j, (3) sermon (DIV1) 5 Page 10
125 and innocent before, but finding the minde corrupt, and defiled, puls as it were the Adder out of his hole, and innocent before, but finding the mind corrupt, and defiled, puls as it were the Adder out of his hold, cc j-jn a-acp, cc-acp vvg dt n1 vvi, cc vvn, vvz p-acp pn31 vbdr dt n1 av pp-f po31 n1, (3) sermon (DIV1) 5 Page 10
126 and bringeth forth the poison which lurked in the breast. and brings forth the poison which lurked in the breast. cc vvz av dt n1 r-crq vvd p-acp dt n1. (3) sermon (DIV1) 5 Page 10
127 If as S. Austin seemes to implie, he enclines their wills to euill for then iust deserts, it is not done compulsiuely, If as S. Austin seems to imply, he inclines their wills to evil for then just deserts, it is not done compulsively, cs p-acp n1 np1 vvz pc-acp vvi, pns31 vvz po32 n2 p-acp j-jn c-acp av j n2, pn31 vbz xx vdn av-j, (3) sermon (DIV1) 5 Page 10
128 but according to their own, proper, naturall bent. but according to their own, proper, natural bent. cc-acp vvg p-acp po32 d, j, j n1. (3) sermon (DIV1) 5 Page 10
129 This euen the Philosophers could discouer through their glimmering light, namely that God being a simple, This even the Philosophers could discover through their glimmering Light, namely that God being a simple, d av-j dt n2 vmd vvi p-acp po32 j-vvg n1, av cst np1 vbg dt j, (3) sermon (DIV1) 6 Page 10
130 and pure act, ordinarily moueth all things according to the condition of the nature, which euery thing hath. and pure act, ordinarily moves all things according to the condition of the nature, which every thing hath. cc j n1, av-j vvz d n2 vvg p-acp dt n1 pp-f dt n1, r-crq d n1 vhz. (3) sermon (DIV1) 6 Page 10
131 He makes the heauens moue circklewise, because that motion is fittest for them. He makes the heavens move circklewise, Because that motion is Fittest for them. pns31 vvz dt n2 vvb av, c-acp cst n1 vbz js p-acp pno32. (3) sermon (DIV1) 6 Page 10
132 After the same maner he moueth man according to his wil, and reason, so that his choice, After the same manner he moves man according to his will, and reason, so that his choice, p-acp dt d n1 pns31 vvz n1 vvg p-acp po31 n1, cc n1, av cst po31 n1, (3) sermon (DIV1) 6 Page 10
133 or will is not compelled, but whatsoeuer hee doth, hee doth it willingly, whether the same bee good, or whether it be euill. or will is not compelled, but whatsoever he does, he does it willingly, whither the same be good, or whither it be evil. cc vmb vbz xx vvn, cc-acp r-crq pns31 vdz, pns31 vdz pn31 av-j, cs dt d vbb j, cc cs pn31 vbb j-jn. (3) sermon (DIV1) 6 Page 10
134 Peccatum necessariò sequitur ex gratiae substractione, sinne necessarily followes vpon the withholding of grace, yet not as the effect doth follow the efficient, Peccatum necessariò sequitur ex Gratiae substractione, sin necessarily follows upon the withholding of grace, yet not as the Effect does follow the efficient, fw-la fw-la fw-la fw-la fw-la fw-la, vvb av-j vvz p-acp dt vvg pp-f n1, av xx p-acp dt n1 vdz vvi dt j, (3) sermon (DIV1) 6 Page 10
135 for God caused not their crueltie, but only denied them his grace, which should make thē tender hearted, and louing. for God caused not their cruelty, but only denied them his grace, which should make them tender hearted, and loving. c-acp np1 vvd xx po32 n1, cc-acp av-j vvd pno32 po31 n1, r-crq vmd vvi pno32 j j-vvn, cc vvg. (3) sermon (DIV1) 6 Page 10
136 Neither doth it at all disparage, or detract from Gods iustice, that the wickednesse of these sinfull brethren is intermixed with his iust designes, Neither does it At all disparage, or detract from God's Justice, that the wickedness of these sinful brothers is intermixed with his just designs, av-d vdz pn31 p-acp d n1, cc vvi p-acp ng1 n1, cst dt n1 pp-f d j n2 vbz vvn p-acp po31 j n2, (3) sermon (DIV1) 6 Page 10
137 for what can more magnifie his wisdome, and goodnesse, then that hee should bee able to perfect the faire, for what can more magnify his Wisdom, and Goodness, then that he should be able to perfect the fair, p-acp r-crq vmb av-dc vvi po31 n1, cc n1, av cst pns31 vmd vbi j pc-acp vvi dt j, (3) sermon (DIV1) 6 Page 10
138 and straight lines of his righteous decrees by such crooked and crabbed instruments? That like a good Physition of the flesh of Vipers he can make soueraigne Mithridate, and straight lines of his righteous decrees by such crooked and crabbed Instruments? That like a good physician of the Flesh of Vipers he can make sovereign Mithridate, cc j n2 pp-f po31 j n2 p-acp d j cc j n2? cst av-j dt j n1 pp-f dt n1 pp-f n2 pns31 vmb vvi j-jn n1, (3) sermon (DIV1) 6 Page 11
139 and change their malignant poison into wholsome preseruatiues. and change their malignant poison into wholesome preservatives. cc vvi po32 j n1 p-acp j n2. (3) sermon (DIV1) 6 Page 11
140 If wee are not afraid (as Anselme notes) to confesse that infant is made of God, which yet is brought forth by the adulterous will of man, If we Are not afraid (as Anselm notes) to confess that infant is made of God, which yet is brought forth by the adulterous will of man, cs pns12 vbr xx j (c-acp np1 n2) pc-acp vvi d n1 vbz vvn pp-f np1, r-crq av vbz vvn av p-acp dt j n1 pp-f n1, (3) sermon (DIV1) 6 Page 11
141 why also shall we deny that he is the author of that action, which is produced through an euill will. why also shall we deny that he is the author of that actium, which is produced through an evil will. q-crq av vmb pns12 vvi cst pns31 vbz dt n1 pp-f d n1, r-crq vbz vvn p-acp dt j-jn n1. (3) sermon (DIV1) 6 Page 11
142 By one, and the selfe same heat of the sunne clay is hardned, & waxe mollified: By one, and the self same heat of the sun clay is hardened, & wax mollified: p-acp crd, cc dt n1 d n1 pp-f dt n1 n1 vbz vvn, cc n1 vvn: (3) sermon (DIV1) 6 Page 11
143 it is one, and the selfe same showre which bringeth fertility, but according to the diuersity of the earth, the successe is farre different, it is one, and the self same shower which brings fertility, but according to the diversity of the earth, the success is Far different, pn31 vbz pi, cc dt n1 d n1 r-crq vvz n1, cc-acp vvg p-acp dt n1 pp-f dt n1, dt n1 vbz av-j j, (3) sermon (DIV1) 6 Page 11
144 for one earth produceth good fruits, and another sends forth thornes, and briars. for one earth Produceth good fruits, and Another sends forth thorns, and briers. p-acp crd n1 vvz j n2, cc n-jn vvz av n2, cc n2. (3) sermon (DIV1) 6 Page 11
145 Fixe your meditations vpon the fowlest thing that euer was committed, looke on Gods worke in it, it is most pure. Fix your meditations upon the Foulest thing that ever was committed, look on God's work in it, it is most pure. vvb po22 n2 p-acp dt js n1 cst av vbds vvn, vvb p-acp ng1 n1 p-acp pn31, pn31 vbz av-ds j. (3) sermon (DIV1) 6 Page 11
146 For as it is in those double, two faced pictures, behold them on the one side, you see monsters, on the other side, the comeliest lineaments of the most perfect feature. For as it is in those double, two faced pictures, behold them on the one side, you see monsters, on the other side, the comeliest lineaments of the most perfect feature. p-acp c-acp pn31 vbz p-acp d j-jn, crd j n2, vvb pno32 p-acp dt crd n1, pn22 vvb n2, p-acp dt j-jn n1, dt js n2 pp-f dt av-ds j n1. (3) sermon (DIV1) 6 Page 11
147 So is it in those wicked actions, the same that man worketh sinfully, God workes most holily. So is it in those wicked actions, the same that man works sinfully, God works most holily. np1 vbz pn31 p-acp d j n2, dt d cst n1 vvz av-j, np1 vvz av-ds av-j. (3) sermon (DIV1) 6 Page 11
148 Take a similitude from the heauens: Take a similitude from the heavens: vvb dt n1 p-acp dt n2: (3) sermon (DIV1) 6 Page 11
149 the first, and highest heauen drawes by it's motion the rest of the Planets, and that not by a crooked, but by a right motion; the First, and highest heaven draws by it's motion the rest of the Planets, and that not by a crooked, but by a right motion; dt ord, cc js n1 vvz p-acp pn31|vbz n1 dt n1 pp-f dt n2, cc cst xx p-acp dt j, cc-acp p-acp dt j-jn n1; (3) sermon (DIV1) 6 Page 11
150 but yet the orbs of the planets so moued, moue of themselues obliquely. but yet the orbs of the planets so moved, move of themselves obliquely. cc-acp av dt n2 pp-f dt n2 av vvn, vvb pp-f px32 av-j. (3) sermon (DIV1) 6 Page 11
151 If you enquire whence is this obliquity of motion in the Planets, certainely not from the first Mouer, If you inquire whence is this obliquity of motion in the Planets, Certainly not from the First Mover, cs pn22 vvi q-crq vbz d n1 pp-f n1 p-acp dt n2, av-j xx p-acp dt ord n1, (3) sermon (DIV1) 6 Page 11
152 but from the nature of the Planets. but from the nature of the Planets. cc-acp p-acp dt n1 pp-f dt n2. (3) sermon (DIV1) 6 Page 11
153 In one, and the same action man aimes at one end, and God aimes at another end, In one, and the same actium man aims At one end, and God aims At Another end, p-acp crd, cc dt d n1 n1 vvz p-acp crd n1, cc np1 vvz p-acp j-jn n1, (3) sermon (DIV1) 6 Page 11
154 and therefore they worke idem, but not ad idem. Though these brethren did the act, which God would, and Therefore they work idem, but not ad idem. Though these brothers did the act, which God would, cc av pns32 vvb fw-la, p-acp xx fw-la fw-la. cs d n2 vdd dt n1, r-crq np1 vmd, (3) sermon (DIV1) 6 Page 11
155 and determined in his secret, eternall counsell, yet they did it not vpon those grounds, and for those respects, which God did purpose. and determined in his secret, Eternal counsel, yet they did it not upon those grounds, and for those respects, which God did purpose. cc vvd p-acp po31 n-jn, j n1, av pns32 vdd pn31 xx p-acp d n2, cc p-acp d n2, r-crq np1 vdd vvi. (3) sermon (DIV1) 6 Page 12
156 When the father deliuer'd vp his sonne, and Christ his body, and ludas his master, When the father Delivered up his son, and christ his body, and ludas his master, c-crq dt n1 vvd a-acp po31 n1, cc np1 po31 n1, cc n2 po31 n1, (3) sermon (DIV1) 6 Page 12
157 wherefore is God in the deliuery iust, and man guiltie, but because in one thing, which they did the cause is not one for the which they did, Wherefore is God in the delivery just, and man guilty, but Because in one thing, which they did the cause is not one for the which they did, q-crq vbz np1 p-acp dt n1 j, cc n1 j, cc-acp c-acp p-acp crd n1, r-crq pns32 vdd dt n1 vbz xx pi p-acp dt r-crq pns32 vdd, (3) sermon (DIV1) 6 Page 12
158 as S. Augstine resolues the question. Here you may consider the blindnesse, & dulnesse of humane policy, when it is banding, as S. Augustine resolves the question. Here you may Consider the blindness, & dulness of humane policy, when it is banding, c-acp np1 j vvz dt n1. av pn22 vmb vvi dt n1, cc n1 pp-f j n1, c-crq pn31 vbz vvg, (3) sermon (DIV1) 6 Page 12
159 and conspiring against the diuine prouidence. and conspiring against the divine providence. cc vvg p-acp dt j-jn n1. (3) sermon (DIV1) 6 Page 12
160 For when man seemes most to oppose it, he doth but effect that, which it willeth, and decreeth to be done. For when man seems most to oppose it, he does but Effect that, which it wills, and decreeth to be done. p-acp q-crq n1 vvz ds pc-acp vvi pn31, pns31 vdz p-acp n1 cst, r-crq pn31 vvz, cc vvz pc-acp vbi vdn. (3) sermon (DIV1) 6 Page 12
161 Giue me leaue to resume my former allusion, but in a different application. Give me leave to resume my former allusion, but in a different application. vvb pno11 n1 pc-acp vvi po11 j n1, cc-acp p-acp dt j n1. (3) sermon (DIV1) 6 Page 12
162 As the Planets haue euery one their motion in their proper orbe differing from all the rest, As the Planets have every one their motion in their proper orb differing from all the rest, p-acp dt n2 vhb d crd po32 n1 p-acp po32 j n1 vvg p-acp d dt n1, (3) sermon (DIV1) 6 Page 12
163 and most of all from that, which is first moued; and most of all from that, which is First moved; cc ds pp-f d p-acp d, r-crq vbz ord vvn; (3) sermon (DIV1) 6 Page 12
164 but yet contrary to their owne motion, wee see them daily wheel'd about with the Primum Mobile: so when the motion of our wills doe exceedingly vary one from the other, but yet contrary to their own motion, we see them daily wheeled about with the Primum Mobile: so when the motion of our wills do exceedingly vary one from the other, cc-acp av j-jn p-acp po32 d n1, pns12 vvb pno32 av-j vvd a-acp p-acp dt fw-la np1: av c-crq dt n1 pp-f po12 n2 vdb av-vvg vvi pi p-acp dt n-jn, (3) sermon (DIV1) 6 Page 12
165 and all seeme to driue to a contrary end then at that, which God aimeth, and all seem to driven to a contrary end then At that, which God aimeth, cc d vvb pc-acp vvi p-acp dt j-jn n1 av p-acp d, r-crq np1 vvz, (3) sermon (DIV1) 6 Page 12
166 yet are they so ouerruled by his power, that at last we meet together, and bend that way where hee intendeth. yet Are they so overruled by his power, that At last we meet together, and bend that Way where he intends. av vbr pns32 av vvn p-acp po31 n1, cst p-acp ord pns12 vvb av, cc vvi d n1 c-crq pns31 vvz. (3) sermon (DIV1) 6 Page 12
167 For the diuine wisdome (saith Gregory the great) knowes long before how to lay the foundation of waighty, For the divine Wisdom (Says Gregory the great) knows long before how to lay the Foundation of weighty, p-acp dt j-jn n1 (vvz np1 dt j) vvz av-j p-acp c-crq pc-acp vvi dt n1 pp-f j, (3) sermon (DIV1) 6 Page 12
168 and great successes to follow, and to dispose, and bring to passe things by meanes seeming cleane cōtrary. and great Successes to follow, and to dispose, and bring to pass things by means seeming clean contrary. cc j n2 pc-acp vvi, cc pc-acp vvi, cc vvb pc-acp vvi n2 p-acp n2 vvg av-j j-jn. (3) sermon (DIV1) 6 Page 12
169 So this Ioseph therefore sold of his brethren that he might not be reuerenced, or honour'd by them, So this Ioseph Therefore sold of his brothers that he might not be reverenced, or honoured by them, av d np1 av vvn pp-f po31 n2 cst pns31 vmd xx vbi vvn, cc vvn p-acp pno32, (3) sermon (DIV1) 6 Page 12
170 but therefore is he honor'd, because sold. but Therefore is he honoured, Because sold. cc-acp av vbz pns31 vvn, c-acp vvn. (3) sermon (DIV1) 6 Page 12
171 Thus Gods counsells, and decrees whiles they are auoided, are fulfilled, & mans wisdome when it resisteth, is entangled. Thus God's Counsels, and decrees while they Are avoided, Are fulfilled, & men Wisdom when it Resisteth, is entangled. av npg1 n2, cc n2 cs pns32 vbr vvn, vbr vvn, cc ng1 n1 c-crq pn31 vvz, vbz vvn. (3) sermon (DIV1) 6 Page 12
172 The consideration hereof makes S. Austine breake into admiration, and cry out, these bee the great, the wonderfull, The consideration hereof makes S. Augustine break into admiration, and cry out, these be the great, the wonderful, dt n1 av vvz n1 np1 vvb p-acp n1, cc vvb av, d vbb dt j, dt j, (3) sermon (DIV1) 6 Page 13
173 and exquisite workes of God, that when man, and Angels nature had sinned, that is, had done not that, what he would, and exquisite works of God, that when man, and Angels nature had sinned, that is, had done not that, what he would, cc j n2 pp-f np1, cst c-crq n1, cc ng1 n1 vhd vvn, cst vbz, vhd vdn xx d, r-crq pns31 vmd, (3) sermon (DIV1) 6 Page 13
174 but what they would, euen by the same will of the creature whereby that was done which the creature would not, he fulfilled that he would. but what they would, even by the same will of the creature whereby that was done which the creature would not, he fulfilled that he would. cc-acp q-crq pns32 vmd, av p-acp dt d n1 pp-f dt n1 c-crq d vbds vdn r-crq dt n1 vmd xx, pns31 vvd cst pns31 vmd. (3) sermon (DIV1) 6 Page 13
175 And therefore when in the last day Christ shall come to iudge the world, then in the most cleare light of wisdome it shall appeare, And Therefore when in the last day christ shall come to judge the world, then in the most clear Light of Wisdom it shall appear, cc av c-crq p-acp dt ord n1 np1 vmb vvi pc-acp vvi dt n1, av p-acp dt av-ds j n1 pp-f n1 pn31 vmb vvi, (3) sermon (DIV1) 6 Page 13
176 how certaine, and ineuitable, and most effectuall God's will is how many things hee can doe, how certain, and inevitable, and most effectual God's will is how many things he can do, c-crq j, cc j, cc av-ds j npg1 n1 vbz c-crq d n2 pns31 vmb vdi, (3) sermon (DIV1) 6 Page 13
177 and will not, but willeth nothing hee cannot doe, so true is that of the Psalmist, Our God is in heauen, hee hath done whatsoeuer he would. and will not, but wills nothing he cannot do, so true is that of the Psalmist, Our God is in heaven, he hath done whatsoever he would. cc vmb xx, cc-acp vvz pix pns31 vmbx vdi, av j vbz d pp-f dt n1, po12 n1 vbz p-acp n1, pns31 vhz vdn r-crq pns31 vmd. (3) sermon (DIV1) 6 Page 13
178 But least J should seeme illicitè curiosus, over-curious, and too inquisitiue about hidden misteries, J will here stint the prosecution of this point, making for better speed but a light footing in so deepe a sand. But least J should seem illicitè Curious, overcurious, and too inquisitive about hidden Mysteres, J will Here stint the prosecution of this point, making for better speed but a Light footing in so deep a sand. p-acp ds pns11 vmd vvi fw-fr fw-la, j, cc av j p-acp j-vvn n2, pns11 vmb av vvi dt n1 pp-f d n1, vvg p-acp jc n1 p-acp dt j n-vvg p-acp av j-jn dt n1. (3) sermon (DIV1) 6 Page 13
179 Sufficient it is for my purpose, and your information, that God did not barely permit, Sufficient it is for my purpose, and your information, that God did not barely permit, j pn31 vbz p-acp po11 n1, cc po22 n1, cst np1 vdd xx av-j vvi, (3) sermon (DIV1) 6 Page 13
180 but also ordaine that Ioseph should be sent into Egypt, yet not in the fauour of the sin committed by Iacobs sonnes, but also ordain that Ioseph should be sent into Egypt, yet not in the favour of the since committed by Iacobs Sons, cc-acp av vvi d np1 vmd vbi vvn p-acp np1, av xx p-acp dt n1 pp-f dt n1 vvn p-acp npg1 n2, (3) sermon (DIV1) 6 Page 13
181 but for illustration of his power, & preseruation of his Church. but for illustration of his power, & preservation of his Church. cc-acp p-acp n1 pp-f po31 n1, cc n1 pp-f po31 n1. (3) sermon (DIV1) 6 Page 13
182 They sold him only to disgorge their malice, and to hasten his ruine, but God made this their sending into Egypt, not a bondage, They sold him only to disgorge their malice, and to hasten his ruin, but God made this their sending into Egypt, not a bondage, pns32 vvd pno31 av-j pc-acp vvi po32 n1, cc pc-acp vvi po31 n1, cc-acp np1 vvd d po32 n-vvg p-acp np1, xx dt n1, (3) sermon (DIV1) 6 Page 13
183 but an embassage, not a sending vnto misery, but vnto glory; and so J come from the perplexed circumstances of the action, to the happy euent, or consequence of the Action. but an Embassy, not a sending unto misery, but unto glory; and so J come from the perplexed Circumstances of the actium, to the happy event, or consequence of the Actium. cc-acp dt n1, xx dt vvg p-acp n1, cc-acp p-acp n1; cc av pns11 vvb p-acp dt j-vvn n2 pp-f dt n1, p-acp dt j n1, cc n1 pp-f dt n1. (3) sermon (DIV1) 6 Page 13
184 And he made me a father to Pharaoh, and Lord of all his house, and a ruler throughout all the land of Egypt. And he made me a father to Pharaoh, and Lord of all his house, and a ruler throughout all the land of Egypt. cc pns31 vvd pno11 dt n1 p-acp np1, cc n1 pp-f d po31 n1, cc dt n1 p-acp d dt n1 pp-f np1. (3) sermon (DIV1) 6 Page 13
185 And hee made me. It is the saying of Tully in his second de natura deorum, Quia sibi quisque virtutem acquirit, neminem à sapientibus vnquam de eā Gratias Deo egisse. And he made me. It is the saying of Tully in his second de Nature Gods, Quia sibi Quisque virtutem acquirit, neminem à sapientibus vnquam de eā Gratias God egisse. cc pns31 vvd pno11. pn31 vbz dt n-vvg pp-f np1 p-acp po31 vvb fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 7 Page 14
186 Because euery man himselfe getteth vertue to himselfe, therefore neuer any of the wise men did thanke God for it, Because every man himself gets virtue to himself, Therefore never any of the wise men did thank God for it, p-acp d n1 px31 vvz n1 p-acp px31, av av-x d pp-f dt j n2 vdd vvi np1 p-acp pn31, (3) sermon (DIV1) 7 Page 14
187 as if the reason of man's vnderstanding was sufficient for a right gouernance. as if the reason of Man's understanding was sufficient for a right governance. c-acp cs dt n1 pp-f ng1 n1 vbds j p-acp dt j-jn n1. (3) sermon (DIV1) 7 Page 14
188 But the time of this ignorance is past, and the daies are come whereof it was prophesied that the earth should be full of the knowledge of the Lord as the waters couer the sea. But the time of this ignorance is past, and the days Are come whereof it was prophesied that the earth should be full of the knowledge of the Lord as the waters cover the sea. p-acp dt n1 pp-f d n1 vbz j, cc dt n2 vbr vvn c-crq pn31 vbds vvn cst dt n1 vmd vbi j pp-f dt n1 pp-f dt n1 p-acp dt n2 vvb dt n1. (3) sermon (DIV1) 7 Page 14
189 So that we religiously professe the ability of our nature is so wounded, that it needs a true confession, and not a false defence. So that we religiously profess the ability of our nature is so wounded, that it needs a true Confessi, and not a false defence. av cst pns12 av-j vvb dt n1 pp-f po12 n1 vbz av vvn, cst pn31 vvz dt j n1, cc xx dt j n1. (3) sermon (DIV1) 7 Page 14
190 For what is the very flower, and quintessence of mans wisdome, not guided by the spirit of God, to speake the best of it, For what is the very flower, and quintessence of men Wisdom, not guided by the Spirit of God, to speak the best of it, p-acp r-crq vbz dt j n1, cc n1 pp-f ng1 n1, xx vvn p-acp dt n1 pp-f np1, pc-acp vvi dt js pp-f pn31, (3) sermon (DIV1) 7 Page 14
191 but docta ignorantia, a learned kinde of folly, and profound simplicity. but docta ignorantia, a learned kind of folly, and profound simplicity. cc-acp fw-la fw-la, dt j n1 pp-f n1, cc j n1. (3) sermon (DIV1) 7 Page 14
192 And this some of the Heathen themselues in that small knowledge of God, which sinne left them, did acknowledge him to bee the Author, And this Some of the Heathen themselves in that small knowledge of God, which sin left them, did acknowledge him to be the Author, cc d d pp-f dt j-jn px32 p-acp d j n1 pp-f np1, r-crq n1 vvd pno32, vdd vvi pno31 pc-acp vbi dt n1, (3) sermon (DIV1) 7 Page 14
193 and worker of the benefits they enioyed. In the Greeke Poets the stile runs NONLATINALPHABET; the Gods are the giuers of good things. and worker of the benefits they enjoyed. In the Greek Poets the style runs; the God's Are the givers of good things. cc n1 pp-f dt n2 pns32 vvd. p-acp dt jp n2 dt n1 vvz; dt n2 vbr dt n2 pp-f j n2. (3) sermon (DIV1) 7 Page 14
194 The Romane Captaines hauing conquered their enemies, tooke part of the Lawrell, which they did beare in signe of the victory, and laid it in the lappe of Iupiter. But they did not glorifie God as they ought, The Roman Captains having conquered their enemies, took part of the Laurel, which they did bear in Signen of the victory, and laid it in the lap of Iupiter. But they did not Glorify God as they ought, dt jp n2 vhg vvn po32 n2, vvd n1 pp-f dt n1, r-crq pns32 vdd vvi p-acp n1 pp-f dt n1, cc vvd pn31 p-acp dt n1 pp-f np1. p-acp pns32 vdd xx vvi np1 c-acp pns32 vmd, (3) sermon (DIV1) 7 Page 14
195 for they robbed him of his honour, and gaue it vnto Idols. for they robbed him of his honour, and gave it unto Idols. c-acp pns32 vvd pno31 pp-f po31 n1, cc vvd pn31 p-acp n2. (3) sermon (DIV1) 7 Page 14
196 Yea, part of the Lawrell they kept vnto themselues, sacrificing to their nets, and burning incense to their yarne. Yea, part of the Laurel they kept unto themselves, sacrificing to their nets, and burning incense to their yarn. uh, n1 pp-f dt n1 pns32 vvd p-acp px32, vvg p-acp po32 n2, cc j-vvg n1 p-acp po32 n1. (3) sermon (DIV1) 7 Page 14
197 Which ouer-daring presumption in sharing with soueraignty, and Roiall Prerogatiue, is not only odious to the supreame Maiestie of the King of Kings, Which over-daring presumption in sharing with sovereignty, and Royal Prerogative, is not only odious to the supreme Majesty of the King of Kings, r-crq vvg n1 p-acp vvg p-acp n1, cc j n1, vbz xx av-j j p-acp dt j n1 pp-f dt n1 pp-f n2, (3) sermon (DIV1) 7 Page 14
198 but to his Vicegerents, and Deputies here on earth. but to his Vicegerents, and Deputies Here on earth. cc-acp p-acp po31 n2, cc n2 av p-acp n1. (3) sermon (DIV1) 7 Page 14
199 The Aetolians prou'd ridiculous, when being but Auxiliarie to the Romans in the warre against the Macedonians, they gaue out themselues the true Conquerers. The Aetolians proved ridiculous, when being but Auxiliary to the Romans in the war against the Macedonians, they gave out themselves the true Conquerors. dt njp2 vvd j, c-crq vbg p-acp j p-acp dt np1 p-acp dt n1 p-acp dt njp2, pns32 vvd av px32 dt j n2. (3) sermon (DIV1) 7 Page 15
200 But it is blasphemie in man to attribute either the strength, or glory of successes vnto himselfe. But it is blasphemy in man to attribute either the strength, or glory of Successes unto himself. p-acp pn31 vbz n1 p-acp n1 pc-acp vvi d dt n1, cc n1 pp-f n2 p-acp px31. (3) sermon (DIV1) 7 Page 15
201 Saint Paul's Omnia possum, had beene ouer presumptuous, had he not added, in Him that strengthneth me. Saint Paul's Omnia possum, had been over presumptuous, had he not added, in Him that strengtheneth me. n1 npg1 fw-la fw-la, vhd vbn a-acp j, vhd pns31 xx vvn, p-acp pno31 cst vvz pno11. (3) sermon (DIV1) 7 Page 15
202 To preuent this vaine affiance in our selues, the Prophet denounceth him cursed, which trusteth in man, and setteth flesh to be his arme; To prevent this vain affiance in our selves, the Prophet Denounceth him cursed, which Trusteth in man, and sets Flesh to be his arm; pc-acp vvi d j n1 p-acp po12 n2, dt n1 vvz pno31 vvn, r-crq vvz p-acp n1, cc vvz n1 pc-acp vbi po31 n1; (3) sermon (DIV1) 7 Page 15
203 for it is God which giueth strength to him that fainteth, and vnto him that hath no strength, he encreaseth power. for it is God which gives strength to him that fainteth, and unto him that hath no strength, he increases power. p-acp pn31 vbz n1 r-crq vvz n1 p-acp pno31 cst vvz, cc p-acp pno31 cst vhz dx n1, pns31 vvz n1. (3) sermon (DIV1) 7 Page 15
204 Ad malum prior est voluntas creaturae; ad bonum prior est voluntas creatoris. Ad malum prior est Voluntas creaturae; ad bonum prior est Voluntas Creatoris. fw-la fw-la fw-la fw-la fw-fr fw-la; fw-la fw-la fw-la fw-la fw-fr fw-la. (3) sermon (DIV1) 7 Page 15
205 Mans will in wickednesse is the first deficient; God's will in goodnesse is the first efficient. And therefore Ioseph hauing manus ad clavum, had oculos ad coelum; his hands at the sterne, and his eyes in heauen. men will in wickedness is the First deficient; God's will in Goodness is the First efficient. And Therefore Ioseph having manus ad Key, had Eyes ad coelum; his hands At the stern, and his eyes in heaven. n2 vmb p-acp n1 vbz dt ord j; npg1 n1 p-acp n1 vbz dt ord j. cc av np1 vhg fw-la fw-la fw-la, vhd fw-la fw-la fw-la; po31 n2 p-acp dt j, cc po31 n2 p-acp n1. (3) sermon (DIV1) 7 Page 15
206 He rested not wholy vpon Pharaoh, knowing that kings are but the fingers of that Hand, which ruleth the world; He rested not wholly upon Pharaoh, knowing that Kings Are but the fingers of that Hand, which Ruleth the world; pns31 vvd xx av-jn p-acp np1, vvg d n2 vbr p-acp dt n2 pp-f d n1, r-crq vvz dt n1; (3) sermon (DIV1) 7 Page 15
207 but elevating himselfe frō the earth, soareth higher and like a true sonne of Iacob, behold's God vpon the top of the ladder of his exaltation. but elevating himself from the earth, soareth higher and like a true son of Iacob, behold's God upon the top of the ladder of his exaltation. cc-acp j-vvg px31 p-acp dt n1, vvz jc cc av-j dt j n1 pp-f np1, vvb|pno12 n1 p-acp dt n1 pp-f dt n1 pp-f po31 n1. (3) sermon (DIV1) 7 Page 15
208 Hee made me a father ] Indeed the maiestie of Kings is sacred, we owe vnto them the bowing of the knee, the bending of the heart, He made me a father ] Indeed the majesty of Kings is sacred, we owe unto them the bowing of the knee, the bending of the heart, pns31 vvd pno11 dt n1 ] av dt n1 pp-f n2 vbz j, pns12 vvb p-acp pno32 dt vvg pp-f dt n1, dt n-vvg pp-f dt n1, (3) sermon (DIV1) 7 Page 15
209 for as God suffereth them to share with him in his highest title, so hath Hee giuen to them some resemblance of his power, for as God suffers them to share with him in his highest title, so hath He given to them Some resemblance of his power, c-acp c-acp np1 vvz pno32 pc-acp vvi p-acp pno31 p-acp po31 js n1, av vhz pns31 vvn p-acp pno32 d n1 pp-f po31 n1, (3) sermon (DIV1) 7 Page 15
210 for they also haue Potestatem vitae, ac necis, power of life, and death ouer their subiects. for they also have Potestatem vitae, ac necis, power of life, and death over their Subjects. c-acp pns32 av vhb fw-la fw-la, fw-la fw-la, n1 pp-f n1, cc n1 p-acp po32 n2-jn. (3) sermon (DIV1) 7 Page 15
211 Yet forasmuch as their hearts are euer in Gods hands & he mouldeth, and turneth them, Yet forasmuch as their hearts Are ever in God's hands & he moulds, and turns them, av av c-acp po32 n2 vbr av p-acp npg1 n2 cc pns31 vvz, cc vvz pno32, (3) sermon (DIV1) 7 Page 15
212 as seemeth best vnto him, they can neither raise vp, whom God would haue deprest, nor depresse any, whom God would haue raised vp. as seems best unto him, they can neither raise up, whom God would have depressed, nor depress any, whom God would have raised up. c-acp vvz js p-acp pno31, pns32 vmb av-dx vvi a-acp, ro-crq np1 vmd vhi vvn, ccx vvi d, ro-crq np1 vmd vhi vvn a-acp. (3) sermon (DIV1) 7 Page 15
213 Which proueth it to bee a conclusion without exception, which the Prophet Ieremy hath in his 9. Chapter, Let not the wise man glory in his wisdome, Which Proves it to be a conclusion without exception, which the Prophet Ieremy hath in his 9. Chapter, Let not the wise man glory in his Wisdom, r-crq vvz pn31 pc-acp vbi dt n1 p-acp n1, r-crq dt n1 np1 vhz p-acp po31 crd n1, vvb xx dt j n1 n1 p-acp po31 n1, (3) sermon (DIV1) 7 Page 15
214 nor the mighty man in his power, but let him that glorieth, glory in this, that he vnderstandeth, and knoweth God. nor the mighty man in his power, but let him that Glorieth, glory in this, that he understandeth, and Knoweth God. ccx dt j n1 p-acp po31 n1, cc-acp vvb pno31 cst vvz, n1 p-acp d, cst pns31 vvz, cc vvz np1. (3) sermon (DIV1) 7 Page 16
215 That Martiall King Edward the third outwent his fame, and was accounted to haue done things more commendable then his victorie, That Martial King Edward the third outwent his fame, and was accounted to have done things more commendable then his victory, cst j n1 np1 dt ord vvd po31 n1, cc vbds vvn pc-acp vhi vdn n2 av-dc j cs po31 n1, (3) sermon (DIV1) 7 Page 16
216 for hauing vanquished the person of the French King by force of battle, he put of from himselfe the whole glory, for having vanquished the person of the French King by force of battle, he put of from himself the Whole glory, c-acp vhg vvn dt n1 pp-f dt jp n1 p-acp n1 pp-f n1, pns31 vvd pp-f p-acp px31 dt j-jn n1, (3) sermon (DIV1) 7 Page 16
217 and gaue it most deuoutly vnto God, causing to be sung, Non nobis Domine, non nobis Domine, not vnto vs ô Lord, and gave it most devoutly unto God, causing to be sung, Non nobis Domine, non nobis Domine, not unto us o Lord, cc vvd pn31 av-ds av-j p-acp np1, vvg pc-acp vbi vvn, fw-fr fw-la fw-la, fw-la fw-la fw-la, xx p-acp pno12 uh n1, (3) sermon (DIV1) 7 Page 16
218 but vnto thy Name be praise; for thou art worthy ô Lord, to receaue glory, and honour, and power. but unto thy Name be praise; for thou art worthy o Lord, to receive glory, and honour, and power. cc-acp p-acp po21 n1 vbi n1; c-acp pns21 vb2r j uh n1, pc-acp vvi n1, cc n1, cc n1. (3) sermon (DIV1) 7 Page 16
219 Thus you see that euery good and perfect gift is from aboue, descending from the father of lights. Thus you see that every good and perfect gift is from above, descending from the father of lights. av pn22 vvb cst d j cc j n1 vbz p-acp a-acp, vvg p-acp dt n1 pp-f n2. (3) sermon (DIV1) 7 Page 16
220 A good thought (as the Schoole speakes) is gratia infusa, a good word is gratia effusa, and a good deed is gratia diffusa. Through his grace, which is the God of all grace, men are whatsoeuer they are. A good Thought (as the School speaks) is Gratia infusa, a good word is Gratia effusa, and a good deed is Gratia diffusa. Through his grace, which is the God of all grace, men Are whatsoever they Are. dt j n1 (c-acp dt n1 vvz) vbz fw-la fw-la, dt j n1 vbz fw-la fw-la, cc dt j n1 vbz fw-la fw-la. p-acp po31 n1, r-crq vbz dt n1 pp-f d n1, n2 vbr r-crq pns32 vbr. (3) sermon (DIV1) 7 Page 16
221 And so I come from the Author, or Primary cause of this aduancement, to the aduancemēt it selfe. And so I come from the Author, or Primary cause of this advancement, to the advancement it self. cc av pns11 vvb p-acp dt n1, cc np1 n1 pp-f d n1, p-acp dt n1 pn31 n1. (3) sermon (DIV1) 7 Page 16
222 And he made me a father to Pharaoh, a Lord of all his house, and a Ruler throughout all Egypt. ] And he made me a father to Pharaoh, a Lord of all his house, and a Ruler throughout all Egypt. ] cc pns31 vvd pno11 dt n1 p-acp np1, dt n1 pp-f d po31 n1, cc dt n1 p-acp d np1. ] (3) sermon (DIV1) 7 Page 16
223 First stript, then sold, after that imprisoned, & after all, exalted, and made the great commander of Egypt, that a man may truely say, his fortune had as many colours, as his coat. First stripped, then sold, After that imprisoned, & After all, exalted, and made the great commander of Egypt, that a man may truly say, his fortune had as many colours, as his coat. ord vvn, av vvn, c-acp cst j-vvn, cc p-acp d, vvn, cc vvd dt j n1 pp-f np1, cst dt n1 vmb av-j vvi, po31 n1 vhd p-acp d n2, c-acp po31 n1. (3) sermon (DIV1) 8 Page 16
224 Twice he lost his coat, once in the hands of his brethren, & again by the hands of his mistresse, Twice he lost his coat, once in the hands of his brothers, & again by the hands of his mistress, av pns31 vvd po31 n1, a-acp p-acp dt n2 pp-f po31 n2, cc av p-acp dt n2 pp-f po31 n1, (3) sermon (DIV1) 8 Page 16
225 but after all, Pharaoh inuests him with a ring, & a royal coat. but After all, Pharaoh invests him with a ring, & a royal coat. cc-acp p-acp d, np1 vvz pno31 p-acp dt n1, cc dt j n1. (3) sermon (DIV1) 8 Page 16
226 I forbeare the various rendring of the word [ Father ] following onely S. Ierome, who tells vs that in the originall, it signifies a father to the King, or a principall Counsellour. There's no ciuill name more honourable, I forbear the various rendering of the word [ Father ] following only S. Jerome, who tells us that in the original, it signifies a father to the King, or a principal Counselor. There's no civil name more honourable, pns11 vvb dt j n-vvg pp-f dt n1 [ n1 ] vvg av-j n1 np1, r-crq vvz pno12 d p-acp dt n-jn, pn31 vvz dt n1 p-acp dt n1, cc dt j-jn n1. pc-acp|vbz dx j n1 av-dc j, (3) sermon (DIV1) 8 Page 16
227 and lesse subiect to enuy, as Plutarch obserues in the life of Romulus, whose chiefe Citizens did therefore assume to themselues the name of Patricij. In the booke of Hester, Haman a principall Counselour is stiled Pater Artaxerxis, the father of Artaxcrxes; and less Subject to envy, as Plutarch observes in the life of Romulus, whose chief Citizens did Therefore assume to themselves the name of Patricij. In the book of Esther, Haman a principal Counselor is styled Pater Artaxerxis, the father of Artaxerxes; cc av-dc j-jn pc-acp vvi, c-acp ng1 vvz p-acp dt n1 pp-f np1, rg-crq j-jn n2 vdd av vvi p-acp px32 dt n1 pp-f fw-la. p-acp dt n1 pp-f np1, np1 dt j-jn n1 vbz vvn fw-la fw-la, dt n1 pp-f np1; (3) sermon (DIV1) 8 Page 17
228 And Rehobeam on the contrary being fourtie yeares old for his folly is term'd a child. And Rehoboam on the contrary being fourtie Years old for his folly is termed a child. cc n1 p-acp dt n-jn vbg crd n2 j p-acp po31 n1 vbz vvd dt n1. (3) sermon (DIV1) 8 Page 17
229 Let not therefore the rigide censure of any esteeme wisdome and policy, altogether incompatible with yonger men. Let not Therefore the rigide censure of any esteem Wisdom and policy, altogether incompatible with younger men. vvb xx av dt j n1 pp-f d n1 n1 cc n1, av j p-acp jc n2. (3) sermon (DIV1) 8 Page 17
230 For God measureth not his endowments by number of yeares. For God measureth not his endowments by number of Years. p-acp np1 vvz xx po31 n2 p-acp n1 pp-f n2. (3) sermon (DIV1) 8 Page 17
231 Hoarie senses are often couched vnder greene locks, and some are riper in the Spring, then others in the Autumne of their age. Hoary Senses Are often couched under green locks, and Some Are riper in the Spring, then Others in the Autumn of their age. j n2 vbr av vvn p-acp j-jn n2, cc d vbr jc p-acp dt n1, cs n2-jn p-acp dt n1 pp-f po32 n1. (3) sermon (DIV1) 8 Page 17
232 God chos'd not himselfe, but young David to conquer Goliab, and to rule his people. God choosed not himself, but young David to conquer Goliath, and to Rule his people. np1 vvn xx px31, cc-acp j np1 pc-acp vvi np1, cc pc-acp vvi po31 n1. (3) sermon (DIV1) 8 Page 17
233 Not the most aged person, but Daniell the most innocent infant delivered Susanna from the iniquity of the Iudges. A true Elias may conceiue that a litle clowd may cast a large, Not the most aged person, but Daniell the most innocent infant Delivered Susanna from the iniquity of the Judges. A true Elias may conceive that a little cloud may cast a large, xx dt av-ds j-vvn n1, cc-acp np1 dt av-ds j-jn n1 vvn np1 p-acp dt n1 pp-f dt n2. dt j np1 vmb vvi d dt j n1 vmb vvi dt j, (3) sermon (DIV1) 8 Page 17
234 & aboundant showre, and the scripture teacheth that God revealeth to litle ones, what he concealeth from the wisest Sages. & abundant shower, and the scripture Teaches that God Revealeth to little ones, what he concealeth from the Wisest Sages. cc j n1, cc dt n1 vvz cst np1 vvz p-acp j pi2, r-crq pns31 vvz p-acp dt js n2-jn. (3) sermon (DIV1) 8 Page 17
235 His truth is not abased by the minority of the speaker, who out of the mouth of infants, His truth is not abased by the minority of the speaker, who out of the Mouth of Infants, po31 n1 vbz xx vvd p-acp dt n1 pp-f dt n1, r-crq av pp-f dt n1 pp-f n2, (3) sermon (DIV1) 8 Page 17
236 and sucklings can perfit his praises. and sucklings can perfect his praises. cc ng1 n1 j po31 n2. (3) sermon (DIV1) 8 Page 17
237 The Angels which sometimes appear'd in youthfull semblances giue vs a pregnant proofe that many glorious gifts may be shrowded vnder tender shapes. The Angels which sometime appeared in youthful semblances give us a pregnant proof that many glorious Gifts may be shrouded under tender shapes. dt n2 r-crq av vvd p-acp j n2 vvb pno12 dt j n1 cst d j n2 vmb vbi vvn p-acp j n2. (3) sermon (DIV1) 8 Page 17
238 Timothy was young, and yet a principall Pastor; St Iohn not old, and yet an Apostle; Timothy was young, and yet a principal Pastor; Saint John not old, and yet an Apostle; np1 vbds j, cc av dt j-jn n1; np1 np1 xx j, cc av dt n1; (3) sermon (DIV1) 8 Page 17
239 Ioseph of a tender age, and yet made a father, and principall counselor to Pharaoh. I know that they, which write of common wealths, obserue three especiall causes, Ioseph of a tender age, and yet made a father, and principal counselor to Pharaoh. I know that they, which write of Common wealths, observe three especial Causes, np1 pp-f dt j n1, cc av vvd dt n1, cc j-jn n1 p-acp np1. pns11 vvb cst pns32, r-crq vvb pp-f j n2, vvb crd j n2, (3) sermon (DIV1) 8 Page 17
240 why the aged sort should seem most indifferent to discharge so high a calling. The first, is the proofe of experience in things passed; why the aged sort should seem most indifferent to discharge so high a calling. The First, is the proof of experience in things passed; c-crq dt j-vvn n1 vmd vvi av-ds j pc-acp vvi av j dt n-vvg. dt ord, vbz dt n1 pp-f n1 p-acp n2 vvn; (3) sermon (DIV1) 8 Page 17
241 the second, due consideration of the time present; the third, a good vnderstanding of all that may follow. the second, due consideration of the time present; the third, a good understanding of all that may follow. dt ord, j-jn n1 pp-f dt n1 j; dt ord, dt j n1 pp-f d cst vmb vvi. (3) sermon (DIV1) 8 Page 17
242 How beit the forwardnes of youth is not excluded from advancement, if they proue themselues in manners, wisdom, & discretion old. How beit the forwardness of youth is not excluded from advancement, if they prove themselves in manners, Wisdom, & discretion old. q-crq cs dt n1 pp-f n1 vbz xx vvn p-acp n1, cs pns32 vvb px32 p-acp n2, n1, cc n1 j. (3) sermon (DIV1) 8 Page 18
243 To many Nature hath giuen her gifts, some education hath profited, others by learning are made wise, To many Nature hath given her Gifts, Some education hath profited, Others by learning Are made wise, p-acp d n1 vhz vvn po31 n2, d n1 vhz vvn, n2-jn p-acp n1 vbr vvn j, (3) sermon (DIV1) 8 Page 18
244 and the vnlearned are taught by obseruing histories, which the wise Coūselour Cicero makes equal to that, which is before concluded of age. and the unlearned Are taught by observing histories, which the wise Counselor Cicero makes equal to that, which is before concluded of age. cc dt j vbr vvn p-acp vvg n2, r-crq dt j n1 np1 vvz j-jn p-acp d, r-crq vbz a-acp vvn pp-f n1. (3) sermon (DIV1) 8 Page 18
245 The proofe of which abilities receiues it's strength from Ioseph: hee was so wise, as Pharaoh said none like him; so faithfull, The proof of which abilities receives it's strength from Ioseph: he was so wise, as Pharaoh said none like him; so faithful, dt n1 pp-f r-crq n2 vvz pn31|vbz n1 p-acp np1: pns31 vbds av j, c-acp np1 vvd pix av-j pno31; av j, (3) sermon (DIV1) 8 Page 18
246 as being a prisoner himselfe, yet was made Keeper of the prison, and kept that, which kept him: as being a prisoner himself, yet was made Keeper of the prison, and kept that, which kept him: c-acp vbg dt n1 px31, av vbds vvn n1 pp-f dt n1, cc vvd cst, r-crq vvd pno31: (3) sermon (DIV1) 8 Page 18
247 So chast euen in the heat of alluring temptations, as he lost his cloake to keepe his honesty, So chaste even in the heat of alluring temptations, as he lost his cloak to keep his honesty, av j av p-acp dt n1 pp-f j-vvg n2, c-acp pns31 vvn po31 n1 p-acp vvb po31 n1, (3) sermon (DIV1) 8 Page 18
248 whereas many sell their coat to loose their honesty. whereas many fell their coat to lose their honesty. cs d vvb po32 n1 p-acp j po32 n1. (3) sermon (DIV1) 8 Page 18
249 How kind & loving he was to his father, looke in the 42. Chap: of Genesis: How kind & loving he was to his father, look in the 42. Chap: of Genesis: q-crq n1 cc vvg pns31 vbds p-acp po31 n1, vvb p-acp dt crd n1: pp-f n1: (3) sermon (DIV1) 8 Page 18
250 there you shall see by the corne which he sent in the famine to feed him, there you shall see by the corn which he sent in the famine to feed him, a-acp pn22 vmb vvi p-acp dt n1 r-crq pns31 vvd p-acp dt n1 pc-acp vvi pno31, (3) sermon (DIV1) 8 Page 18
251 and Gen: 45. by the chariots which he afterwards sent to fetch him. and Gen: 45. by the chariots which he afterwards sent to fetch him. cc fw-la: crd p-acp dt n2 r-crq pns31 av vvd pc-acp vvi pno31. (3) sermon (DIV1) 8 Page 18
252 His providence, and circumspection for the Prince & country, was ratified, when they cried before him a Sauiour of the world, or as it were a God vpon earth; His providence, and circumspection for the Prince & country, was ratified, when they cried before him a Saviour of the world, or as it were a God upon earth; po31 n1, cc n1 p-acp dt n1 cc n1, vbds vvn, c-crq pns32 vvd p-acp pno31 dt n1 pp-f dt n1, cc c-acp pn31 vbdr dt n1 p-acp n1; (3) sermon (DIV1) 8 Page 18
253 for the backs and the bellies of the whole land did blesse him. So that in Ioseph we haue the right character of a perfect Counselor. for the backs and the bellies of the Whole land did bless him. So that in Ioseph we have the right character of a perfect Counselor. p-acp dt n2 cc dt n2 pp-f dt j-jn n1 vdd vvi pno31. av cst p-acp np1 pns12 vhb dt j-jn n1 pp-f dt j n1. (3) sermon (DIV1) 8 Page 18
254 For as gouernment is truly called Alienum bonum, the good of others, so are their mindes too narrow for publike places, who thinke they are advanced only for themselues; For as government is truly called Alienum bonum, the good of Others, so Are their minds too narrow for public places, who think they Are advanced only for themselves; p-acp p-acp n1 vbz av-j vvn fw-la fw-la, dt j pp-f n2-jn, av vbr po32 n2 av j c-acp j n2, r-crq vvb pns32 vbr vvn av-j p-acp px32; (3) sermon (DIV1) 8 Page 18
255 that account honours, and offices rather the fauour of their Prince, then their duty to the King, and common wealth; that account honours, and Offices rather the favour of their Prince, then their duty to the King, and Common wealth; d n1 vvz, cc n2 av-c cs vvi pp-f po32 n1, cs po32 n1 p-acp dt n1, cc j n1; (3) sermon (DIV1) 8 Page 18
256 that vse them as immunities to their greater ease, and not as burdens to their greater cares. that use them as immunities to their greater ease, and not as burdens to their greater Cares. cst vvb pno32 c-acp n2 p-acp po32 jc n1, cc xx p-acp n2 p-acp po32 jc n2. (3) sermon (DIV1) 8 Page 18
257 But I leaue discoursing of this dignitie, that I may speak a word of the correlatiue. But I leave discoursing of this dignity, that I may speak a word of the correlative. p-acp pns11 vvb vvg pp-f d n1, cst pns11 vmb vvi dt n1 pp-f dt j. (3) sermon (DIV1) 8 Page 18
258 Saint Ambrose vpon the 9. to the Romanes telleth vs, that the name of Pharaoh, was not a proper name, but rather a sur-name; Saint Ambrose upon the 9. to the Romans Telleth us, that the name of Pharaoh, was not a proper name, but rather a surname; n1 np1 p-acp dt crd p-acp dt njp2 vvz pno12, cst dt n1 pp-f np1, vbds xx dt j n1, cc-acp av-c dt n1; (3) sermon (DIV1) 8 Page 19
259 for the Kings of Egypt were then called Pharaohs, as the Romane Emperors were Caesares, and Augusti. Peter Martyr deriveth it from the Hebrew verbe NONLATINALPHABET which in the coniugation Hiphil, signifieth to avenge, for the Kings of Egypt were then called Pharaohs, as the Roman Emperor's were Caesares, and August. Peter Martyr deriveth it from the Hebrew verb which in the conjugation Hiphil, signifies to avenge, p-acp dt n2 pp-f np1 vbdr av vvn np1, p-acp dt jp n2 vbdr np1, cc np1. np1 n1 vvz pn31 p-acp dt njp n1 r-crq p-acp dt n1 np1, vvz pc-acp vvi, (3) sermon (DIV1) 8 Page 19
260 as if the wise men of the Egyptians intimated by that furname the power of a king, who as S Paul saith, beareth the sword, and is an auenger against those that doe euill. as if the wise men of the egyptians intimated by that furname the power of a King, who as S Paul Says, bears the sword, and is an avenger against those that do evil. c-acp cs dt j n2 pp-f dt np1 vvn p-acp d n1 dt n1 pp-f dt n1, r-crq p-acp n1 np1 vvz, vvz dt n1, cc vbz dt n1 p-acp d cst vdb j-jn. (3) sermon (DIV1) 8 Page 19
261 I stand not on the Etymologie, but only obserue the goodnesse of Pharaoh, in selecting a man of vnderstāding to be his publike Officer, & principall Counselour. I stand not on the Etymology, but only observe the Goodness of Pharaoh, in selecting a man of understanding to be his public Officer, & principal Counselor. pns11 vvb xx p-acp dt n1, cc-acp av-j vvi dt n1 pp-f np1, p-acp vvg dt n1 pp-f n1 pc-acp vbi po31 j n1, cc j-jn n1. (3) sermon (DIV1) 8 Page 19
262 And here my heart daunceth with ioy, and my mouth is ready to ouerflowe with praises, And Here my heart danceth with joy, and my Mouth is ready to overflow with praises, cc av po11 n1 vvz p-acp n1, cc po11 n1 vbz j pc-acp vvi p-acp n2, (3) sermon (DIV1) 8 Page 19
263 when I consider how as Solomon the first, so our Royall Solomon the second, the wisest since the first for politike wisdome, hath notwithstanding his sage Counselors for aduice, and information. when I Consider how as Solomon the First, so our Royal Solomon the second, the Wisest since the First for politic Wisdom, hath notwithstanding his sage Counsellors for Advice, and information. c-crq pns11 vvb q-crq c-acp np1 dt ord, av po12 j np1 dt ord, dt js p-acp dt ord p-acp j n1, vhz p-acp po31 j-jn n2 p-acp n1, cc n1. (3) sermon (DIV1) 8 Page 19
264 O that the Penny father Patrones of these desperately sinfull times, to whose trust is committed the care of prouiding Patres nutritios, Nursing Fathers, to feed the flocke of Christ with the sincere milke of the word of God. O that the Penny father Patroness of these desperately sinful times, to whose trust is committed the care of providing Patres nutritios, Nursing Father's, to feed the flock of christ with the sincere milk of the word of God. sy cst dt n1 n1 n1 pp-f d av-j j n2, p-acp rg-crq n1 vbz vvn dt n1 pp-f vvg fw-la n2, n-vvg n2, pc-acp vvi dt n1 pp-f np1 p-acp dt j n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 8 Page 19
265 O, I say, that these Patroni Ecclesiae, or rather Latrones Ecclesiae, for many of them haue turn'd their patronage into pillage, would at length imitate the example of this heathen in promoting Iosephs for the good of the Church, and the Commonwealth; O, I say, that these Patroni Ecclesiae, or rather Latrones Ecclesiae, for many of them have turned their patronage into pillage, would At length imitate the Exampl of this heathen in promoting Joseph's for the good of the Church, and the Commonwealth; sy, pns11 vvb, cst d np1 np1, cc av-c n1 np1, p-acp d pp-f pno32 vhb vvn po32 n1 p-acp n1, vmd p-acp n1 vvi dt n1 pp-f d n-jn p-acp j-vvg np1 p-acp dt j pp-f dt n1, cc dt n1; (3) sermon (DIV1) 8 Page 19
266 then should wee not see so many glorious lights of diuine truth ready to expire, then should we not see so many glorious lights of divine truth ready to expire, av vmd pns12 xx vvi av d j n2 pp-f j-jn n1 j pc-acp vvi, (3) sermon (DIV1) 8 Page 19
267 and powre out their soules here in the bosome of their Nurses for want of a free, and pour out their Souls Here in the bosom of their Nurse's for want of a free, cc n1 av po32 n2 av p-acp dt n1 pp-f po32 n2 p-acp n1 pp-f dt j, (3) sermon (DIV1) 8 Page 19
268 and comfortable passage to the exercise of their Ministery abroad. and comfortable passage to the exercise of their Ministry abroad. cc j n1 p-acp dt n1 pp-f po32 n1 av. (3) sermon (DIV1) 8 Page 19
269 NONLATINALPHABET, was once the complaint of Nazianzen; and these men goe about to make vs renew it now, the sacred, , was once the complaint of Nazianzen; and these men go about to make us renew it now, the sacred, , vbds a-acp dt n1 pp-f np1; cc d n2 vvb a-acp pc-acp vvi pno12 vvi pn31 av, dt j, (3) sermon (DIV1) 8 Page 20
270 and honourable order is in danger to become the most scorned order, NONLATINALPHABET, because Ecclesiasticall preferments are not commonly confer'd on those, who are most sufficient to serue the Lord, and honourable order is in danger to become the most scorned order,, Because Ecclesiastical preferments Are not commonly conferred on those, who Are most sufficient to serve the Lord, cc j n1 vbz p-acp n1 pc-acp vvi dt av-ds j-vvn n1,, c-acp j n2 vbr xx av-j vvn p-acp d, r-crq vbr av-ds j pc-acp vvi dt n1, (3) sermon (DIV1) 8 Page 20
271 but on those, who are best able to serue the turnes of their greedy Patrones, which thinke them to be men of the best gifts, who are most able to giue. but on those, who Are best able to serve the turns of their greedy Patroness, which think them to be men of the best Gifts, who Are most able to give. cc-acp p-acp d, r-crq vbr av-j j pc-acp vvi dt n2 pp-f po32 j n1, r-crq vvb pno32 pc-acp vbi n2 pp-f dt js n2, r-crq vbr av-ds j pc-acp vvi. (3) sermon (DIV1) 8 Page 20
272 This is it, which rents and teares in peeces the very heart-strings of the Church, and sucks out the very inmost blood of Religion. This is it, which rends and tears in Pieces the very heartstrings of the Church, and sucks out the very inmost blood of Religion. d vbz pn31, r-crq vvz cc n2 p-acp n2 dt j n2 pp-f dt n1, cc vvz av dt j j n1 pp-f n1. (3) sermon (DIV1) 8 Page 20
273 For when Protestants shall vndoe those many good workes which Papists haue done, yea which Heathens haue done, we are at a stand, For when Protestants shall undo those many good works which Papists have done, yea which heathens have done, we Are At a stand, p-acp c-crq n2 vmb vvi d d j n2 r-crq njp2 vhb vdn, uh r-crq n2-jn vhb vdn, pns12 vbr p-acp dt n1, (3) sermon (DIV1) 8 Page 20
274 as Iosuah was at the siege of Ai, and knowe not what to speak; as Joshua was At the siege of Ai, and know not what to speak; c-acp np1 vbds p-acp dt n1 pp-f fw-fr, cc vvb xx r-crq pc-acp vvi; (3) sermon (DIV1) 8 Page 20
275 only thus much we may affirme, where is want of sufficient liuing, there wil be want of able Preachers, only thus much we may affirm, where is want of sufficient living, there will be want of able Preachers, av-j av av-d pns12 vmb vvi, q-crq vbz n1 pp-f j n-vvg, pc-acp vmb vbi n1 pp-f j n2, (3) sermon (DIV1) 8 Page 20
276 and where such Preachers are wanting, there the people perish. and where such Preachers Are wanting, there the people perish. cc c-crq d n2 vbr vvg, a-acp dt n1 vvb. (3) sermon (DIV1) 8 Page 20
277 The people indeed shal perish in their sinnes, but their blood shall bee required at thy hands, which hast beene the cause of their spirituall famishment. The people indeed shall perish in their Sins, but their blood shall be required At thy hands, which hast been the cause of their spiritual famishment. dt n1 av vmb vvi p-acp po32 n2, cc-acp po32 n1 vmb vbi vvn p-acp po21 n2, r-crq vh2 vbn dt n1 pp-f po32 j n1. (3) sermon (DIV1) 8 Page 20
278 Phaerach that his people might not be consumed by famine, sets vp Ioseph, a Man of knowne worth, to gather food for the prouision of the land; Phaerach that his people might not be consumed by famine, sets up Ioseph, a Man of known worth, to gather food for the provision of the land; np1 cst po31 n1 vmd xx vbi vvn p-acp n1, vvz a-acp np1, dt n1 pp-f j-vvn n1, pc-acp vvi n1 p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 8 Page 20
279 but many of these are so farre from making wise Ouerseers of Christs flocke, that they vse all the meanes they can to procure both a spirituall, but many of these Are so Far from making wise Overseers of Christ flock, that they use all the means they can to procure both a spiritual, cc-acp d pp-f d vbr av av-j p-acp vvg j n2 pp-f npg1 vvb, cst pns32 vvb d dt n2 pns32 vmb pc-acp vvi d dt j, (3) sermon (DIV1) 8 Page 20
280 and corporall famine in the land. and corporal famine in the land. cc j n1 p-acp dt n1. (3) sermon (DIV1) 8 Page 20
281 For they throw downe Townes, and Towneships, and which is monstrous, they strippe the world of Men too, For they throw down Towns, and Townships, and which is monstrous, they strip the world of Men too, p-acp pns32 vvb a-acp n2, cc n2, cc r-crq vbz j, pns32 vvi dt n1 pp-f n2 av, (3) sermon (DIV1) 8 Page 20
282 for they put out men God's owne Jmage, to bring in Sheepe. Nero, and Diocletian destroyed but men, these destroy Humanum Genus, euen mankinde it selfe. for they put out men God's own Image, to bring in Sheep. Nero, and Diocletian destroyed but men, these destroy Humanum Genus, even mankind it self. c-acp pns32 vvd av n2 np1|vbz d n1, pc-acp vvi p-acp n1. np1, cc jp vvn p-acp n2, d vvb fw-la fw-la, av-j n1 pn31 n1. (3) sermon (DIV1) 8 Page 20
283 Howsoeuer they may giue loosers leaue to speake. Howsoever they may give Losers' leave to speak. c-acp pns32 vmb vvi ng2 n1 pc-acp vvi. (3) sermon (DIV1) 8 Page 21
284 Turno tempus erit, quo magno optauerit emptum Intactum Pallanta, & cum spolia ista, diem { que } Oderit. The time will come, wherein they will wish they had not so diuided Christs seamelesse coat; Turno Tempus erit, quo magno optaverit emptum Intactum Pallanta, & cum spolia ista, diem { que } Oderit. The time will come, wherein they will wish they had not so divided Christ Seamless coat; np1 fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-mi, cc fw-la fw-la fw-la, fw-la { fw-fr } fw-la. dt n1 vmb vvi, c-crq pns32 vmb vvi pns32 vhd xx av vvn npg1 j n1; (3) sermon (DIV1) 8 Page 21
285 they will finde the Church goods are but a coale, which they carry from the Altar, they will find the Church goods Are but a coal, which they carry from the Altar, pns32 vmb vvi dt n1 n2-j vbr p-acp dt n1, r-crq pns32 vvb p-acp dt n1, (3) sermon (DIV1) 8 Page 21
286 as the Eagle did, but it will consume their nest, as that did hers. as the Eagl did, but it will consume their nest, as that did hers. c-acp dt n1 vdd, cc-acp pn31 vmb vvi po32 n1, c-acp cst vdd png31. (3) sermon (DIV1) 8 Page 21
287 For it oft comes to passe that great houses are strangely, and suddenly made desolate, by a cause not considered of the world, For it oft comes to pass that great houses Are strangely, and suddenly made desolate, by a cause not considered of the world, p-acp pn31 av vvz pc-acp vvi d j n2 vbr av-j, cc av-j vvd j, p-acp dt n1 xx vvn pp-f dt n1, (3) sermon (DIV1) 8 Page 21
288 but secret in God, and that is for some oppression either in the Sonne, in the Father, but secret in God, and that is for Some oppression either in the Son, in the Father, cc-acp j-jn p-acp np1, cc d vbz p-acp d n1 av-d p-acp dt n1, p-acp dt n1, (3) sermon (DIV1) 8 Page 21
289 or in the Grandfather, for Nullum tempus occurrit Dea, it is all one to God, either themselues shall liue to see their wealth pull'd out of their hands by a higher power, or in the Grandfather, for Nullum Tempus occurrit Dea, it is all one to God, either themselves shall live to see their wealth pulled out of their hands by a higher power, cc p-acp dt n1, c-acp fw-la fw-la n1 fw-la, pn31 vbz d pi p-acp np1, av-d px32 vmb vvi pc-acp vvi po32 n1 vvd av pp-f po32 n2 p-acp dt jc n1, (3) sermon (DIV1) 8 Page 21
290 or their Children shall wast it in riot, & prodigality, or some of their posterity shall forfeit it by disloialty, or their Children shall wast it in riot, & prodigality, or Some of their posterity shall forfeit it by disloyalty, cc po32 n2 vmb vvi pn31 p-acp n1, cc n1, cc d pp-f po32 n1 vmb vvi pn31 p-acp n1, (3) sermon (DIV1) 8 Page 21
291 and yee shall finde it true, which is said, that tertius hares non gaudebit, the third in descent shall liue to loose it. and ye shall find it true, which is said, that tertius hares non gaudebit, the third in descent shall live to lose it. cc pn22 vmb vvi pn31 j, r-crq vbz vvn, cst fw-la n2 fw-fr fw-la, dt ord p-acp n1 vmb vvi pc-acp vvi pn31. (3) sermon (DIV1) 8 Page 21
292 But J leaue these men to the scourges and lashes of an amazed conscience, and to the expectation of a dreadfull sentence, But J leave these men to the scourges and Lashes of an amazed conscience, and to the expectation of a dreadful sentence, p-acp pns11 vvb d n2 p-acp dt vvz cc n2 pp-f dt j-vvn n1, cc p-acp dt n1 pp-f dt j n1, (3) sermon (DIV1) 8 Page 21
293 vnlesse they repent of their sacrilege, and carelesnesse in preferring learned Fathers, who should beget children to God through the preaching of the Gospell. unless they Repent of their sacrilege, and carelessness in preferring learned Father's, who should beget children to God through the preaching of the Gospel. cs pns32 vvb pp-f po32 n1, cc n1 p-acp vvg j n2, r-crq vmd vvi n2 p-acp np1 p-acp dt vvg pp-f dt n1. (3) sermon (DIV1) 8 Page 21
294 Pharaoh in bestowing his dignities did more regard the publique good of the Countrey, then the priuate gaine of his owne purse. Pharaoh in bestowing his dignities did more regard the public good of the Country, then the private gain of his own purse. np1 p-acp vvg po31 n2 vdd av-dc vvi dt j j pp-f dt n1, cs dt j n1 pp-f po31 d n1. (3) sermon (DIV1) 8 Page 21
295 The Man hee exalted was not a Mushrome of a nights growth, but one made for publique seruice. The Man he exalted was not a Mushroom of a nights growth, but one made for public service. dt n1 pns31 vvn vbds xx dt n1 pp-f dt ng1 n1, cc-acp pi vvn p-acp j n1. (3) sermon (DIV1) 8 Page 21
296 He was able to bee a Father to Pharaoh, and therefore was his honour equall to his vertue. He was able to be a Father to Pharaoh, and Therefore was his honour equal to his virtue. pns31 vbds j pc-acp vbi dt n1 p-acp np1, cc av vbds po31 n1 j-jn p-acp po31 n1. (3) sermon (DIV1) 8 Page 21
297 For he was made a Lord of all his house, and a Ruler throughout the land of Egypt. Lord, and Ruler. For he was made a Lord of all his house, and a Ruler throughout the land of Egypt. Lord, and Ruler. p-acp pns31 vbds vvn dt n1 pp-f d po31 n1, cc dt n1 p-acp dt n1 pp-f np1. n1, cc n1. (3) sermon (DIV1) 8 Page 22
298 In all wel ordered Gouernments there are degrees, & these by God's appointment. In all well ordered Governments there Are Degrees, & these by God's appointment. p-acp d av vvn n2 pc-acp vbr n2, cc d p-acp npg1 n1. (3) sermon (DIV1) 9 Page 22
299 For seeing Man is the most excellent of all creatures, it is most requisite hee should be fensed of God with the aide of principalitie, otherwise the state of reasonable men would bee farre more miserable then that of beasts; For seeing Man is the most excellent of all creatures, it is most requisite he should be fenced of God with the aid of principality, otherwise the state of reasonable men would be Far more miserable then that of beasts; p-acp vvg n1 vbz dt av-ds j pp-f d n2, pn31 vbz av-ds j pns31 vmd vbi vvn pp-f np1 p-acp dt n1 pp-f n1, av dt n1 pp-f j n2 vmd vbi av-j av-dc j cs d pp-f n2; (3) sermon (DIV1) 9 Page 22
300 and a generall flood of confusion would a second time ouerflowe mankinde, did not order, and dominion preuent it. and a general flood of confusion would a second time overflow mankind, did not order, and dominion prevent it. cc dt j n1 pp-f n1 vmd dt ord n1 vvi n1, vdd xx vvi, cc n1 vvi pn31. (3) sermon (DIV1) 9 Page 22
301 For it is not possible where all are equall, peace should long be kept. For it is not possible where all Are equal, peace should long be kept. p-acp pn31 vbz xx j c-crq d vbr j-jn, n1 vmd av-j vbi vvn. (3) sermon (DIV1) 9 Page 22
302 When the hearts of men are guided, & steered onely by their owne fancies, what licentious disorders doe arise? How are they tossed to and fro vpon the tempestuous seas of the world? Iudicious Master Hooker supposeth the worst times of the world to haue beene before the flood. When the hearts of men Are guided, & steered only by their own fancies, what licentious disorders do arise? How Are they tossed to and from upon the tempestuous Seas of the world? Judicious Master Hooker Supposeth the worst times of the world to have been before the flood. c-crq dt n2 pp-f n2 vbr vvn, cc vvd av-j p-acp po32 d n2, r-crq j n2 vdb vvi? q-crq vbr pns32 vvn p-acp cc av p-acp dt j n2 pp-f dt n1? j n1 np1 vvz dt js n2 pp-f dt n1 pc-acp vhi vbn p-acp dt n1. (3) sermon (DIV1) 9 Page 22
303 Wee may gather it from the greatnesse of the plague, a vniuersail deluge. we may gather it from the greatness of the plague, a vniuersail deluge. pns12 vmb vvi pn31 p-acp dt n1 pp-f dt n1, dt vvi n1. (3) sermon (DIV1) 9 Page 22
304 The cause of this by him is ascribed to the want of Rulers, for wee read not of any till the time of Nimrod, the first Monarch, who liued after the flood. The cause of this by him is ascribed to the want of Rulers, for we read not of any till the time of Nimrod, the First Monarch, who lived After the flood. dt n1 pp-f d p-acp pno31 vbz vvn p-acp dt n1 pp-f n2, c-acp pns12 vvb xx pp-f d c-acp dt n1 pp-f np1, dt ord n1, r-crq vvd p-acp dt n1. (3) sermon (DIV1) 9 Page 22
305 Indeed it cannot bee denied there is no impossibilitie in nature considered by it selfe, Indeed it cannot be denied there is no impossibility in nature considered by it self, np1 pn31 vmbx vbi vvn a-acp vbz dx n1 p-acp n1 vvn p-acp pn31 n1, (3) sermon (DIV1) 9 Page 22
306 but that men might haue liued without any publique regiment, howbeit the corruption of our nature being presuppos'd, we cannot deny but that the law of nature doth now require of necessity a dominion, but that men might have lived without any public regiment, howbeit the corruption of our nature being presupposed, we cannot deny but that the law of nature does now require of necessity a dominion, cc-acp d n2 vmd vhi vvn p-acp d j n1, a-acp dt n1 pp-f po12 n1 vbg vvn, pns12 vmbx vvi cc-acp cst dt n1 pp-f n1 vdz av vvi pp-f n1 dt n1, (3) sermon (DIV1) 9 Page 22
307 & regiment, so that to bring things to the first course they were in, and to take away publique gouernment, were vtterly to ouerturne the whole world. & regiment, so that to bring things to the First course they were in, and to take away public government, were utterly to overturn the Whole world. cc n1, av cst pc-acp vvi n2 p-acp dt ord n1 pns32 vbdr p-acp, cc pc-acp vvi av j n1, vbdr av-j pc-acp vvi dt j-jn n1. (3) sermon (DIV1) 9 Page 22
308 It is the opinion of the Arch-Philosopher in the 3 of his Politicks, that there is a kind of naturall right in the noble, wise, It is the opinion of the Arch-Philosopher in the 3 of his Politics, that there is a kind of natural right in the noble, wise, pn31 vbz dt n1 pp-f dt n1 p-acp dt crd pp-f po31 n2-j, cst pc-acp vbz dt n1 pp-f j n-jn p-acp dt j, j, (3) sermon (DIV1) 9 Page 22
309 and vertuous to gouerne them, which are of seruile disposition; and virtuous to govern them, which Are of servile disposition; cc j pc-acp vvi pno32, r-crq vbr pp-f j n1; (3) sermon (DIV1) 9 Page 22
310 and this truth euen Mopsus in the Poët doth acknowledge, Tu maior, tibi me est aequum parere Menalca. and this truth even Mopsus in the Poet does acknowledge, Tu maior, tibi me est Aequum parere Menalca. cc d n1 av np1 p-acp dt n1 vdz vvi, fw-la fw-la, fw-la pno11 fw-la fw-la fw-la np1. (3) sermon (DIV1) 9 Page 23
311 I need not enlarge my proofe in declaring that difference, and superiority of one aboue an other is the ordinance of God. I need not enlarge my proof in declaring that difference, and superiority of one above an other is the Ordinance of God. pns11 vvb xx vvi po11 n1 p-acp vvg d n1, cc n1 pp-f crd p-acp dt n-jn vbz dt n1 pp-f np1. (3) sermon (DIV1) 10 Page 23
312 For the Scripture is copious in this argument, & Christ himselfe witnesseth in the 29 of St Iohn, speaking to Pilat, thou couldst haue no power at all, For the Scripture is copious in this argument, & christ himself Witnesseth in the 29 of Saint John, speaking to Pilat, thou Couldst have no power At all, p-acp dt n1 vbz j p-acp d n1, cc np1 px31 vvz p-acp dt crd pp-f zz np1, vvg p-acp zz, pns21 vmd2 vhi dx n1 p-acp d, (3) sermon (DIV1) 10 Page 23
313 except it were giuen thee from aboue. except it were given thee from above. c-acp pn31 vbdr vvn pno21 p-acp a-acp. (3) sermon (DIV1) 10 Page 23
314 If the powers that be are ordain'd of God, then also are they constant, and stable, and not to be resisted. For although by sundry successions humane things are disturbed, If the Powers that be Are ordained of God, then also Are they constant, and stable, and not to be resisted. For although by sundry successions humane things Are disturbed, cs dt n2 cst vbb vbr vvn pp-f np1, av av vbr pns32 j, cc j, cc xx pc-acp vbi vvn. c-acp cs p-acp j n2 j n2 vbr vvn, (3) sermon (DIV1) 10 Page 23
315 yet this power is perpetually preserued, as in the world, though there oftentimes happen innumerable changes, yet this power is perpetually preserved, as in the world, though there oftentimes happen innumerable changes, av d n1 vbz av-j vvn, c-acp p-acp dt n1, cs a-acp av vvi j n2, (3) sermon (DIV1) 10 Page 23
316 yet the heauen, the ayre, the earth, the sea keepe still their place, neither at any time leaue their limits. yet the heaven, the air, the earth, the sea keep still their place, neither At any time leave their Limits. av dt n1, dt n1, dt n1, dt n1 vvb av po32 n1, av-dx p-acp d n1 vvi po32 n2. (3) sermon (DIV1) 10 Page 23
317 Hence therefore that Arithmeticall proportion, and Rebellious Parity of the Anabaptists, and those truly called Puritans, which virulently oppose the flourishing state of our Church, Hence Therefore that Arithmetical proportion, and Rebellious Parity of the Anabaptists, and those truly called Puritans, which virulently oppose the flourishing state of our Church, av av d j n1, cc j n1 pp-f dt np1, cc d av-j vvn np2, r-crq av-j vvi dt j-vvg n1 pp-f po12 n1, (3) sermon (DIV1) 10 Page 23
318 so long, & so happily established. The malice of that Rabble occasioneth this clause. so long, & so happily established. The malice of that Rabble occasioneth this clause. av av-j, cc av av-j vvn. dt n1 pp-f d n1 vvz d n1. (3) sermon (DIV1) 10 Page 23
319 For you may note that they, which are close Factors for the Geneua discipline do not tremble to beare the people in hand, that the Puritans wee most speake against, are those Christians, which make it their meat, and drinke to doe the will of their Father which is in heauen, and haue a care to walke NONLATINALPHABET, diligently, perfectly, For you may note that they, which Are close Factors for the Geneva discipline do not tremble to bear the people in hand, that the Puritans we most speak against, Are those Christians, which make it their meat, and drink to do the will of their Father which is in heaven, and have a care to walk, diligently, perfectly, p-acp pn22 vmb vvi cst pns32, r-crq vbr j n2 p-acp dt np1 n1 vdb xx vvi pc-acp vvi dt n1 p-acp n1, cst dt np2 pns12 ds vvi p-acp, vbr d np1, r-crq vvb pn31 po32 n1, cc vvb pc-acp vdi dt n1 pp-f po32 n1 r-crq vbz p-acp n1, cc vhb dt n1 pc-acp vvi, av-j, av-j, (3) sermon (DIV1) 10 Page 23
320 and strictly in the waies of saluation. and strictly in the ways of salvation. cc av-j p-acp dt n2 pp-f n1. (3) sermon (DIV1) 10 Page 23
321 But to take away this vaile, which they lay before the eyes of the simple, they which our Church brandeth for Puritans, are those brainsicke, vndisciplin'd Disciplinarians, those seditious medlers in our discipline Ecclesiasticall, and by consequence Ciuill, who make religion their Stalkinghorse to all impieties, Et per hunc Puritanismum non est via ad regnum coelorum. But to take away this veil, which they lay before the eyes of the simple, they which our Church brandeth for Puritans, Are those brainsick, undisciplined Disciplinarians, those seditious meddlers in our discipline Ecclesiastical, and by consequence Civil, who make Religion their Stalkinghorse to all impieties, Et per hunc Puritanism non est via ad Kingdom Coelorum. p-acp pc-acp vvi av d n1, r-crq pns32 vvd p-acp dt n2 pp-f dt j, pns32 r-crq po12 n1 vvz p-acp np2, vbr d j, j njp2, d j n2 p-acp po12 n1 j, cc p-acp n1 j, r-crq vvb n1 po32 vvi p-acp d n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 10 Page 24
322 By this kinde of Puritanisme the way is not to Heauen, vnlesse they will haue Hell to bee their Heauen, and the depth of villanie the height of pietie. By this kind of Puritanism the Way is not to Heaven, unless they will have Hell to be their Heaven, and the depth of villainy the height of piety. p-acp d n1 pp-f np1 dt n1 vbz xx p-acp n1, cs pns32 vmb vhi n1 pc-acp vbi po32 n1, cc dt n1 pp-f n1 dt n1 pp-f n1. (3) sermon (DIV1) 10 Page 24
323 These, these alone be they, which I ioyne with the Anabaptists, and that iustly; These, these alone be they, which I join with the Anabaptists, and that justly; np1, d j vbb pns32, r-crq pns11 vvb p-acp dt np1, cc cst av-j; (3) sermon (DIV1) 10 Page 24
324 eiusdem enim sunt farraginis, They make the same medly. For They which would seeke a parity in our Church, would seeke a parity in the Policie; They which would turne Churches into Chambers, Priests of the Lord into Bench-presbyterians; the sacred Hierarchy of Bishops instituted by Christ, and his Apostles into a new fangled Office of Superintendents, They would likewise, eiusdem enim sunt farraginis, They make the same medley. For They which would seek a parity in our Church, would seek a parity in the Policy; They which would turn Churches into Chambers, Priests of the Lord into Bench-presbyterians; the sacred Hierarchy of Bishops instituted by christ, and his Apostles into a new fangled Office of Superintendents, They would likewise, fw-la fw-la fw-la fw-la, pns32 vvb dt d n1. p-acp pns32 r-crq vmd vvi dt n1 p-acp po12 n1, vmd vvi dt n1 p-acp dt n1; pns32 r-crq vmd vvi n2 p-acp n2, n2 pp-f dt n1 p-acp j; dt j n1 pp-f n2 vvn p-acp np1, cc po31 n2 p-acp dt j j-vvn n1 pp-f n2-j, pns32 vmd av, (3) sermon (DIV1) 10 Page 24
325 if their power were as preualent as their deadly malice, Sceptra ligonibus aequare, turne Kings swords, if their power were as prevalent as their deadly malice, Sceptra ligonibus aequare, turn Kings swords, cs po32 n1 vbdr a-acp j c-acp po32 j n1, np1 fw-la fw-la, vvb n2 n2, (3) sermon (DIV1) 10 Page 24
326 and scepters into spades, and mattocks; lawes, & ordinances into Commons tumults, and mutinies; & so make a new Metamorphosis of Church, and Common-wealth. and sceptres into spades, and mattocks; laws, & ordinances into Commons tumults, and mutinies; & so make a new Metamorphosis of Church, and Commonwealth. cc n2 p-acp n2, cc n2; n2, cc n2 p-acp ng2 n2, cc n2; cc av vvb dt j n1 pp-f n1, cc n1. (3) sermon (DIV1) 10 Page 24
327 The place, which the Anabaptists abuse, is taken out of the 21 of St Math: The Princes of the Gentils exercise dominion, The place, which the Anabaptists abuse, is taken out of the 21 of Saint Math: The Princes of the Gentiles exercise dominion, dt n1, r-crq dt np1 vvb, vbz vvn av pp-f dt crd pp-f zz np1: dt n2 pp-f dt n2-j n1 n1, (3) sermon (DIV1) 10 Page 24
328 but he that will be chiefe among you, let him be your seruant. but he that will be chief among you, let him be your servant. cc-acp pns31 cst vmb vbi j-jn p-acp pn22, vvb pno31 vbi po22 n1. (3) sermon (DIV1) 10 Page 24
329 Herevpon these men haue dream'd that after Christs comming, we should be without Rulers, & Authority; & from the same words doth some of our refractorie, Hereupon these men have dreamed that After Christ coming, we should be without Rulers, & authority; & from the same words does Some of our refractory, av d n2 vhb vvn d p-acp npg1 n-vvg, pns12 vmd vbi p-acp n2, cc n1; cc p-acp dt d n2 vdz d pp-f po12 j, (3) sermon (DIV1) 10 Page 24
330 and schismaticall Nouelists at home muster their forces against Ecclesiasticall Iurisdiction. I will answer them in a word. and Schismatical Novelists At home muster their forces against Ecclesiastical Jurisdiction. I will answer them in a word. cc j n2 p-acp n1-an vvb po32 n2 p-acp j n1. pns11 vmb vvi pno32 p-acp dt n1. (3) sermon (DIV1) 10 Page 24
331 Rule, and Authority, and Power was instituted for the suppressing of sinne; Rule, and authority, and Power was instituted for the suppressing of sin; n1, cc n1, cc n1 vbds vvn p-acp dt vvg pp-f n1; (3) sermon (DIV1) 10 Page 24
332 so long then as there is sinne in the world, which will be so long as the world lasts, government must haue it's force. so long then as there is sin in the world, which will be so long as the world lasts, government must have it's force. av av-j av c-acp pc-acp vbz n1 p-acp dt n1, r-crq vmb vbi av av-j c-acp dt n1 vvz, n1 vmb vhi pn31|vbz n1. (3) sermon (DIV1) 10 Page 24
333 The sword of the temporall power must correct it with seuerity; The sword of the temporal power must correct it with severity; dt n1 pp-f dt j n1 vmb vvi pn31 p-acp n1; (3) sermon (DIV1) 10 Page 24
334 Spirituall Rulers are to censure things spirituall, to keepe vnder falshood, and to curb the violence of faction. Spiritual Rulers Are to censure things spiritual, to keep under falsehood, and to curb the violence of faction. j n2 vbr pc-acp vvi n2 j, pc-acp vvi p-acp n1, cc pc-acp vvi dt n1 pp-f n1. (3) sermon (DIV1) 10 Page 25
335 It is high time for Soueraigne Maiesty to send a strict Iniunction of taking heed, It is high time for Sovereign Majesty to send a strict Injunction of taking heed, pn31 vbz j n1 p-acp n-jn n1 pc-acp vvi dt j n1 pp-f vvg n1, (3) sermon (DIV1) 10 Page 25
336 and bewaring that wee poyson not our studies with the writings of Puritans, & Iesuits, for the one no lesse then the other, vnder colour of zeale, and pretense of holy discipline corrupt, and bewaring that we poison not our studies with the writings of Puritans, & Iesuits, for the one not less then the other, under colour of zeal, and pretense of holy discipline corrupt, cc vvg cst pns12 vvi xx po12 n2 p-acp dt n2 pp-f np2, cc np2, p-acp dt crd xx av-dc cs dt n-jn, p-acp n1 pp-f n1, cc n1 pp-f j n1 vvi, (3) sermon (DIV1) 10 Page 25
337 and spoile greene age before it can discerne, and season new vessels with vnseasonable liquor. and spoil green age before it can discern, and season new vessels with unseasonable liquour. cc vvi j-jn n1 p-acp pn31 vmb vvi, cc n1 j n2 p-acp j n1. (3) sermon (DIV1) 10 Page 25
338 Witnes that detestable, and traiterous instruction incouraging subiects to resist their supreme Rulers when they are notoriously taxed of iniustice, and cruelty. Witness that detestable, and traitorous instruction encouraging Subjects to resist their supreme Rulers when they Are notoriously taxed of injustice, and cruelty. n1 cst j, cc j n1 vvg n2-jn pc-acp vvi po32 j n2 c-crq pns32 vbr av-j vvn pp-f n1, cc n1. (3) sermon (DIV1) 10 Page 25
339 So that Kings according to them shall be no longer Kings, then they serue their turns. So that Kings according to them shall be no longer Kings, then they serve their turns. av d n2 vvg p-acp pno32 vmb vbi dx jc n2, cs pns32 vvb po32 n2. (3) sermon (DIV1) 10 Page 25
340 Are not these Gospellers, where they broach such tenents, meere Popes? Are not they like to Antichrist, that sits in the temple of God, are not these Evangelists, where they broach such tenants, mere Popes? are not they like to Antichrist, that sits in the temple of God, vbr xx d n2, c-crq pns32 vvi d n2, j n2? vbr xx pns32 av-j p-acp np1, cst vvz p-acp dt n1 pp-f np1, (3) sermon (DIV1) 10 Page 25
341 but aduanceth himselfe against all that is called God. but Advanceth himself against all that is called God. cc-acp vvz px31 p-acp d cst vbz vvn np1. (3) sermon (DIV1) 10 Page 25
342 Or doe they not worke like Sampson, who laid hold vpon the pillars whereon the house did stand, that ouerthrowing them, the house, Or do they not work like Sampson, who laid hold upon the pillars whereon the house did stand, that overthrowing them, the house, cc vdb pns32 xx vvi av-j np1, r-crq vvd vvi p-acp dt n2 c-crq dt n1 vdd vvi, cst vvg pno32, dt n1, (3) sermon (DIV1) 10 Page 25
343 and the men might fall in a common ruine. and the men might fallen in a Common ruin. cc dt n2 vmd vvi p-acp dt j n1. (3) sermon (DIV1) 10 Page 25
344 I am sure Gods word saith, touch not mine Annointed, and doe my Prophets no harme. I am sure God's word Says, touch not mine Anointed, and do my prophets no harm. pns11 vbm j ng1 n1 vvz, vvb xx po11 j-vvn, cc vdb po11 n2 dx n1. (3) sermon (DIV1) 10 Page 25
345 And this commaundement of obedience is without distinction. And this Commandment of Obedience is without distinction. cc d n1 pp-f n1 vbz p-acp n1. (3) sermon (DIV1) 10 Page 25
346 Ieremie commaunds the Isralits, euen those which were captiues vnder heathen Kings not to resist but to pray for them, and for the peace of Babylon. Ieremie commands the Israelites, even those which were captives under heathen Kings not to resist but to pray for them, and for the peace of Babylon. np1 vvz dt npg1, av d r-crq vbdr n2-jn p-acp j-jn n2 xx pc-acp vvi p-acp pc-acp vvi p-acp pno32, cc p-acp dt n1 pp-f np1. (3) sermon (DIV1) 10 Page 25
347 And it is acceptable to the Lord, saith St Paul, not that yee resist, but that yee make supplications, And it is acceptable to the Lord, Says Saint Paul, not that ye resist, but that ye make supplications, cc pn31 vbz j p-acp dt n1, vvz zz np1, xx cst pn22 vvb, p-acp cst pn22 vvb n2, (3) sermon (DIV1) 10 Page 25
348 and prayers for Kings, and for all that are in authority. and Prayers for Kings, and for all that Are in Authority. cc n2 p-acp n2, cc p-acp d cst vbr p-acp n1. (3) sermon (DIV1) 10 Page 25
349 The Prophets, the Apostles, and Christ himselfe subiected themselues to the power of Magistracie, and therefore when the Disciple did drawe his sword in Christs defence, hee was commaunded to put it vp into his sheath. The prophets, the Apostles, and christ himself subjected themselves to the power of Magistracy, and Therefore when the Disciple did draw his sword in Christ defence, he was commanded to put it up into his sheath. dt n2, dt n2, cc np1 px31 vvd px32 p-acp dt n1 pp-f n1, cc av c-crq dt n1 vdd vvi po31 n1 p-acp npg1 n1, pns31 vbds vvn pc-acp vvi pn31 a-acp p-acp po31 n1. (3) sermon (DIV1) 10 Page 26
350 Patientia enim Domini in Malcho vulnerata est, saith Tertullian. The examples are not to bee numbred of Gods punishments vpon those that haue resisted authority by God ordained, and established. Patientia enim Domini in Malchus vulnerata est, Says Tertullian. The Examples Are not to be numbered of God's punishments upon those that have resisted Authority by God ordained, and established. fw-la fw-la fw-la p-acp np1 fw-la fw-la, vvz np1. dt n2 vbr xx pc-acp vbi vvn pp-f npg1 n2 p-acp d cst vhb vvn n1 p-acp np1 vvd, cc vvn. (3) sermon (DIV1) 10 Page 26
351 In the old Law it was death, if a man had resisted the higher power. Corah with all his was consum'd with fire; In the old Law it was death, if a man had resisted the higher power. Corah with all his was consumed with fire; p-acp dt j n1 pn31 vbds n1, cs dt n1 vhd vvn dt jc n1. np1 p-acp d png31 vbds vvn p-acp n1; (3) sermon (DIV1) 10 Page 26
352 Dathan & Abiram were swallowed vp of the earth, because they seditiously resisted Moses and Aaron. Wee knowe what end Absolon came vnto, Dathan & Abiram were swallowed up of the earth, Because they seditiously resisted Moses and Aaron. we know what end Absalom Come unto, np1 cc np1 vbdr vvn a-acp pp-f dt n1, c-acp pns32 av-j vvd np1 cc np1. pns12 vvb r-crq n1 np1 vvd p-acp, (3) sermon (DIV1) 10 Page 26
353 when hee had expell'd his father out of his kingdome. when he had expelled his father out of his Kingdom. c-crq pns31 vhd vvd po31 n1 av pp-f po31 n1. (3) sermon (DIV1) 10 Page 26
354 What seemed more goodly to the eye of the world, then that notable act of Brutus and Cassius, which destroied Caesar, reputed a Tyrant, & yet that those their doings were not allowed of God, the end declar'd. What seemed more goodly to the eye of the world, then that notable act of Brutus and Cassius, which destroyed Caesar, reputed a Tyrant, & yet that those their doings were not allowed of God, the end declared. q-crq vvd av-dc j p-acp dt n1 pp-f dt n1, av cst j n1 pp-f npg1 cc np1, r-crq vvd np1, vvn dt n1, cc av cst d po32 n2-vdg vbdr xx vvn pp-f np1, dt n1 vvd. (3) sermon (DIV1) 10 Page 26
355 Wherefore it is not lawfull to resist supreame Rulers, though they swarue from the line of iustice; Wherefore it is not lawful to resist supreme Rulers, though they swerve from the line of Justice; c-crq pn31 vbz xx j pc-acp vvi j n2, c-acp pns32 vvi p-acp dt n1 pp-f n1; (3) sermon (DIV1) 10 Page 26
356 for it pleaseth God sometimes to punish his people by a Tyranous hand, and in such a case to resist, what else is it but Tollere Martyrium, to take away the occasion, the glory, for it Pleases God sometime to Punish his people by a Tyrannous hand, and in such a case to resist, what Else is it but Tollere Martyrium, to take away the occasion, the glory, p-acp pn31 vvz np1 av pc-acp vvi po31 n1 p-acp dt j n1, cc p-acp d dt n1 pc-acp vvi, r-crq av vbz pn31 p-acp fw-la fw-la, pc-acp vvi av dt n1, dt n1, (3) sermon (DIV1) 10 Page 26
357 and crowne of Martyrdome. But the vindicating flames haue purg'd our ayre from these strange fogges, and crown of Martyrdom. But the vindicating flames have purged our air from these strange fogs, cc n1 pp-f n1. p-acp dt j-vvg n2 vhb vvn po12 n1 p-acp d j n2, (3) sermon (DIV1) 10 Page 26
358 so that now there's no danger of infection. so that now there's no danger of infection. av cst av pc-acp|vbz dx n1 pp-f n1. (3) sermon (DIV1) 10 Page 26
359 If any hereafter should dare to vnrake these cinders, and againe disperse those treasonable positions, J could wish that Lords, and Rulers, and such as bee in Authority would reward them as Eliah did Baals Priests, and let none escape that is found; If any hereafter should Dare to vnrake these cinders, and again disperse those treasonable positions, J could wish that lords, and Rulers, and such as be in authority would reward them as Elijah did Baal's Priests, and let none escape that is found; cs d av vmd vvi pc-acp vvi d n2, cc av vvb d j n2, pns11 vmd vvi d n2, cc n2, cc d c-acp vbb p-acp n1 vmd vvi pno32 p-acp np1 vdd npg1 n2, cc vvb pix vvi cst vbz vvn; (3) sermon (DIV1) 10 Page 26
360 or doe vnto them as Samuel did, hewe these traiterous Agags in peeces before the Lord. or do unto them as Samuel did, hew these traitorous Agag's in Pieces before the Lord. cc vdb p-acp pno32 c-acp np1 vdd, vvi d j n2 p-acp n2 p-acp dt n1. (3) sermon (DIV1) 10 Page 26
361 And so because Lord, and Ruler are nomina relatiua, Let vs consider the Seigniory, or place of Regiment, of all his house, and throughout all Egypt. And so Because Lord, and Ruler Are nomina relatiua, Let us Consider the Signiory, or place of Regiment, of all his house, and throughout all Egypt. cc av c-acp n1, cc n1 vbr fw-la fw-la, vvb pno12 vvi dt n1, cc n1 pp-f n1, pp-f d po31 n1, cc p-acp d np1. (3) sermon (DIV1) 10 Page 26
362 Before the soft weapons of paternall perswasions became ouer-weake to resist evill, Rule in generall was paternall, Before the soft weapons of paternal persuasions became over-weak to resist evil, Rule in general was paternal, p-acp dt j n2 pp-f j n2 vvd j pc-acp vvi j-jn, n1 p-acp n1 vbds j, (3) sermon (DIV1) 10 Page 27
363 so that all dominion hath it's originall from the family, or houshold. so that all dominion hath it's original from the family, or household. av cst d n1 vhz pn31|vbz n-jn p-acp dt n1, cc n1. (3) sermon (DIV1) 10 Page 27
364 Which kinde of proceeding the Graecians so much affected, that among them the state oeconomicall of euery mans priuate cause should first trie him able to gouerne in the common wealth. Which kind of proceeding the Greeks so much affected, that among them the state economical of every men private cause should First try him able to govern in the Common wealth. r-crq n1 pp-f vvg dt njp2 av av-d vvn, cst p-acp pno32 dt n1 j pp-f d ng1 j n1 vmd ord vvi pno31 j pc-acp vvi p-acp dt j n1. (3) sermon (DIV1) 10 Page 27
365 And therefore it was obiected to Philip king of Macedon, when hee would haue pacified the strifes in the City, that his Councell would little helpe, which would seeme to order others, And Therefore it was objected to Philip King of Macedon, when he would have pacified the strifes in the city, that his Council would little help, which would seem to order Others, cc av pn31 vbds vvn p-acp np1 n1 pp-f np1, c-crq pns31 vmd vhi vvn dt n2 p-acp dt n1, cst po31 n1 vmd av-j vvi, r-crq vmd vvi pc-acp vvi n2-jn, (3) sermon (DIV1) 10 Page 27
366 when hee could not gouerne his owne at home. when he could not govern his own At home. c-crq pns31 vmd xx vvi po31 d p-acp n1-an. (3) sermon (DIV1) 10 Page 27
367 You knowe it is a naturall propriety in God to bring things de infimis ad media, & à medijs ad summum, and so hee exalted Ioseph, for he came to be Gouernour not per saltum, & by way of fauour, You know it is a natural propriety in God to bring things de infimis ad media, & à Medias ad summum, and so he exalted Ioseph, for he Come to be Governor not per saltum, & by Way of favour, pn22 vvb pn31 vbz dt j n1 p-acp np1 pc-acp vvi n2 fw-fr fw-la fw-la fw-la, cc fw-fr fw-la fw-la fw-la, cc av pns31 vvn np1, c-acp pns31 vvd pc-acp vbi n1 xx fw-la fw-la, cc p-acp n1 pp-f n1, (3) sermon (DIV1) 10 Page 27
368 for he was plac'd at the Oare, before hee sate at the Sterne; for he was placed At the Oar, before he sat At the Stern; c-acp pns31 vbds vvn p-acp dt n1, c-acp pns31 vvd p-acp dt j; (3) sermon (DIV1) 10 Page 27
369 but like a Scholler in our Vniuersities, hee tooke his degrees orderly, and for his sufficiency. but like a Scholar in our Universities, he took his Degrees orderly, and for his sufficiency. cc-acp av-j dt n1 p-acp po12 n2, pns31 vvd po31 n2 av-j, cc p-acp po31 n1. (3) sermon (DIV1) 10 Page 27
370 First he was made a Father to Pharaoh, thē Lord of all his house, and so a Ruler throughout all Egypt. Here, First he was made a Father to Pharaoh, them Lord of all his house, and so a Ruler throughout all Egypt. Here, ord pns31 vbds vvn dt n1 p-acp np1, pno32 n1 pp-f d po31 n1, cc av dt n1 p-acp d np1. av, (3) sermon (DIV1) 10 Page 27
371 if I would borrow a little Geography, I might fill vp another houre, if not exceed it, by discoursing how famous, fruitfull, if I would borrow a little Geography, I might fill up Another hour, if not exceed it, by discoursing how famous, fruitful, cs pns11 vmd vvi dt j np1, pns11 vmd vvi a-acp j-jn n1, cs xx vvi pn31, p-acp vvg c-crq j, j, (3) sermon (DIV1) 10 Page 27
372 and populous a Country this Egypt was, when it began first to be called Egypt, whether it were a part diuerse from Asia, or Africa, or whether it partak'd of both; and populous a Country this Egypt was, when it began First to be called Egypt, whither it were a part diverse from Asia, or Africa, or whither it partaked of both; cc j dt n1 d np1 vbds, c-crq pn31 vvd ord pc-acp vbi vvn np1, cs pn31 vbdr dt n1 j p-acp np1, cc np1, cc cs pn31 vvd pp-f d; (3) sermon (DIV1) 10 Page 27
373 but these impertinences are rather fit to stuffe Comments, then to be discussed in Sermons. but these impertinences Are rather fit to stuff Comments, then to be discussed in Sermons. cc-acp d n2 vbr av-c j p-acp n1 n2, cs pc-acp vbi vvn p-acp n2. (3) sermon (DIV1) 10 Page 27
374 The thing which I admire, is that Egypt a place branded in holy Scripture for cruelty & tyranny, the Iron fornace, the house of seruitude, or bondage, should neuerthelesse receiue, The thing which I admire, is that Egypt a place branded in holy Scripture for cruelty & tyranny, the Iron furnace, the house of servitude, or bondage, should nevertheless receive, dt n1 r-crq pns11 vvb, vbz cst np1 dt n1 vvn p-acp j n1 p-acp n1 cc n1, dt n1 n1, dt n1 pp-f n1, cc n1, vmd av vvi, (3) sermon (DIV1) 10 Page 27
375 and harbour Ioseph, when the house of Iacob lay in wait to destroy him. and harbour Ioseph, when the house of Iacob lay in wait to destroy him. cc vvi np1, c-crq dt n1 pp-f np1 vvb p-acp n1 pc-acp vvi pno31. (3) sermon (DIV1) 10 Page 27
376 The vncircumcis'd esteeme him not only worthy, but according to his worth aduance him to a place of eminency. The uncircumcised esteem him not only worthy, but according to his worth advance him to a place of eminency. dt j vvi pno31 xx av-j j, cc-acp vvg p-acp po31 n1 vvi pno31 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 10 Page 27
377 Brethren of the circumcision, not onely not approue him, but condemne him as guilty. It seemes Ioseph was not of that generation which affecteth singularity, whose eyes are haughty, Brothers of the circumcision, not only not approve him, but condemn him as guilty. It seems Ioseph was not of that generation which affects singularity, whose eyes Are haughty, n2 pp-f dt n1, xx j xx vvi pno31, cc-acp vvb pno31 p-acp j. pn31 vvz np1 vbds xx pp-f d n1 r-crq vvz n1, rg-crq n2 vbr j, (3) sermon (DIV1) 10 Page 28
378 and eyelids lift vp, but he was a man of an humble, and pretious spirit, whose courtesie, and eyelids lift up, but he was a man of an humble, and precious Spirit, whose courtesy, cc n2 vvb a-acp, cc-acp pns31 vbds dt n1 pp-f dt j, cc j n1, rg-crq n1, (3) sermon (DIV1) 11 Page 28
379 and sweet affability could procure such extraordinary loue, and fauour in a strange countrey. and sweet affability could procure such extraordinary love, and favour in a strange country. cc j n1 vmd vvi d j n1, cc n1 p-acp dt j n1. (3) sermon (DIV1) 11 Page 28
380 And the Egyptians in making a stranger capable of preferment amongst them, haue taught Posterity how in some cases we should regard non Quis, sed Qualis, not so much whence, And the egyptians in making a stranger capable of preferment among them, have taught Posterity how in Some cases we should regard non Quis, sed Qualis, not so much whence, cc dt np1 p-acp vvg dt n1 j pp-f n1 p-acp pno32, vhb vvn n1 c-crq p-acp d n2 pns12 vmd vvi fw-fr fw-la, fw-la fw-la, xx av av-d q-crq, (3) sermon (DIV1) 11 Page 28
381 as what they are, which liue amongvs. as what they Are, which live amongvs. p-acp r-crq pns32 vbr, r-crq vvb fw-la. (3) sermon (DIV1) 11 Page 28
382 If it be well wai'd, we shall finde this was one principall meane whereby the Romane state receau'd both continuance, If it be well weighed, we shall find this was one principal mean whereby the Roman state received both Continuance, cs pn31 vbb av vvn, pns12 vmb vvi d vbds pi j-jn vvb c-crq dt jp n1 vvd d n1, (3) sermon (DIV1) 11 Page 28
383 and encrease, because the people did so easily impart the liberties of their Citty almost vnto all. and increase, Because the people did so Easily impart the Liberties of their city almost unto all. cc vvi, c-acp dt n1 vdd av av-j vvi dt n2 pp-f po32 n1 av p-acp d. (3) sermon (DIV1) 11 Page 28
384 But the destruction, and ouerthrowe of the Lacedaemonians hence arised, in that they reiected those they cōquer'd as strangers. But the destruction, and overthrown of the Lacedaemonians hence arised, in that they rejected those they conquered as Strangers. p-acp dt n1, cc n1 pp-f dt njp2 av vvn, p-acp cst pns32 vvd d pns32 vvd p-acp n2. (3) sermon (DIV1) 11 Page 28
385 And here, if Ioseph an Alien by birth, had not beene a subordinate Ruler in Egypt, both Egypt and the bordering nations had perish'd. And Here, if Ioseph an Alien by birth, had not been a subordinate Ruler in Egypt, both Egypt and the bordering Nations had perished. cc av, cs np1 dt n-jn p-acp n1, vhd xx vbn dt j n1 p-acp np1, d np1 cc dt vvg n2 vhd vvd. (3) sermon (DIV1) 11 Page 28
386 Among vs Christians in Offices either of Credit, or Profit, what adoe there is, if this be Scottish, this Welsh, this English, & this I knowe not what, Among us Christians in Offices either of Credit, or Profit, what ado there is, if this be Scottish, this Welsh, this English, & this I know not what, p-acp pno12 np1 p-acp n2 d pp-f n1, cc n1, r-crq n1 a-acp vbz, cs d vbb jp, d jp, d jp, cc d pns11 vvb xx r-crq, (3) sermon (DIV1) 11 Page 28
387 when we should remember that we serue vnder the dominion of one gracious Lord, & that those names of diuision are now abolished, hauing by a happy vnion recouer'd the ancient, common name of all the Inhabitants within this Ile. when we should Remember that we serve under the dominion of one gracious Lord, & that those names of division Are now abolished, having by a happy Union recovered the ancient, Common name of all the Inhabitants within this I'll. c-crq pns12 vmd vvi cst pns12 vvb p-acp dt n1 pp-f crd j n1, cc cst d n2 pp-f n1 vbr av vvn, vhg p-acp dt j n1 vvd dt j, j n1 pp-f d dt n2 p-acp d pns11|vmb. (3) sermon (DIV1) 11 Page 28
388 So that if the coat of many colours be giuen to Ioseph before Reuben, to the younger before the elder, wee should not repine at the disposall; So that if the coat of many colours be given to Ioseph before Reuben, to the younger before the elder, we should not repine At the disposal; av cst cs dt n1 pp-f d n2 vbb vvn p-acp np1 p-acp np1, p-acp dt jc p-acp dt n-jn, pns12 vmd xx vvi p-acp dt n1; (3) sermon (DIV1) 11 Page 28
389 for who are we that should dare to binde the hands of Iacob, as if hee could not bestowe his bounties, and favours on whom he pleaseth: for who Are we that should Dare to bind the hands of Iacob, as if he could not bestow his bounties, and favours on whom he Pleases: p-acp r-crq vbr pns12 cst vmd vvi pc-acp vvi dt n2 pp-f np1, c-acp cs pns31 vmd xx vvi po31 n2, cc n2 p-acp ro-crq pns31 vvz: (3) sermon (DIV1) 11 Page 29
390 Thus hauing with what speed I might, runne my intended race, giue mee leaue à calce ad carceres reuccari, and to end where I beganne. Iosephi actio nostra esset instructio; Thus having with what speed I might, run my intended raze, give me leave à calce ad Carceres reuccari, and to end where I began. Iosephi actio nostra esset Instruction; av vhg p-acp q-crq n1 pns11 vmd, vvb po11 j-vvn n1, vvb pno11 vvi fw-fr n1 fw-la n1 fw-la, cc pc-acp vvi c-crq pns11 vvd. fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 11 Page 29
391 this rare equanimity and mildnesse of Ioseph towards his Brethren should be a patterne of imitation for intemperate spirits, this rare equanimity and mildness of Ioseph towards his Brothers should be a pattern of imitation for intemperate spirits, d j n1 cc n1 pp-f np1 p-acp po31 n2 vmd vbi dt n1 pp-f n1 p-acp j n2, (3) sermon (DIV1) 11 Page 29
392 and contentious dispositions in digesting iniuries, and recompensing good for euill. and contentious dispositions in digesting injuries, and recompensing good for evil. cc j n2 p-acp vvg n2, cc vvg j p-acp n-jn. (3) sermon (DIV1) 11 Page 29
393 For whereas they stript him of his party colour'd coat, hee gaue them change of rayment; For whereas they stripped him of his party coloured coat, he gave them change of raiment; p-acp cs pns32 vvn pno31 pp-f po31 n1 vvn n1, pns31 vvd pno32 vvi pp-f n1; (3) sermon (DIV1) 11 Page 29
394 they sold him for mony, & put him in their purse, and in recompense of that hee would not sell them corne, they sold him for money, & put him in their purse, and in recompense of that he would not fell them corn, pns32 vvd pno31 p-acp n1, cc vvd pno31 p-acp po32 n1, cc p-acp n1 pp-f cst pns31 vmd xx vvi pno32 n1, (3) sermon (DIV1) 11 Page 29
395 but gaue it freely, and put mony in their sackes. but gave it freely, and put money in their sacks. cc-acp vvd pn31 av-j, cc vvd n1 p-acp po32 n2. (3) sermon (DIV1) 11 Page 29
396 They cast him into a pit to feed him with bread, and water of affliction, in liew thereof he brought them into his owne lodging, and feasted them sumptuously. They cast him into a pit to feed him with bred, and water of affliction, in lieu thereof he brought them into his own lodging, and feasted them sumptuously. pns32 vvd pno31 p-acp dt n1 pc-acp vvi pno31 p-acp n1, cc n1 pp-f n1, p-acp n1 av pns31 vvd pno32 p-acp po31 d n1, cc vvd pno32 av-j. (3) sermon (DIV1) 11 Page 29
397 Thus with meeknesse, and patience hee work'd out an exceeding great waight of glory. Thus with meekness, and patience he worked out an exceeding great weight of glory. av p-acp n1, cc n1 pns31 vvd av dt j-vvg j n1 pp-f n1. (3) sermon (DIV1) 11 Page 29
398 For hee was made a Father to Pharaoh, a Lord of all his house, & a Ruler throughout all Egypt. For he was made a Father to Pharaoh, a Lord of all his house, & a Ruler throughout all Egypt. p-acp pns31 vbds vvn dt n1 p-acp np1, dt n1 pp-f d po31 n1, cc dt n1 p-acp d np1. (3) sermon (DIV1) 11 Page 29
399 O qui sanctorum labores respicis, cur non & remunerationes? O thou that seest the present sorrows of the Saints, O qui sanctorum labores respicis, cur non & remunerationes? Oh thou that See the present sorrows of the Saints, fw-la fw-la fw-la fw-la fw-la, n1 fw-la cc fw-la? uh pns21 cst vv2 dt j n2 pp-f dt n2, (3) sermon (DIV1) 12 Page 29
400 why dost thou not looke out to see the future ioyes of the Saints? Yee stumble to behold the innocent Ioseph in affliction, why dost thou not look out to see the future Joys of the Saints? Ye Stumble to behold the innocent Ioseph in affliction, q-crq vd2 pns21 xx vvi av pc-acp vvi dt j-jn n2 pp-f dt n2? pn22 vvb pc-acp vvi dt j-jn np1 p-acp n1, (3) sermon (DIV1) 12 Page 29
401 why behold yee not in Egypt his glory, and exaltation. why behold ye not in Egypt his glory, and exaltation. q-crq vvb pn22 xx p-acp np1 po31 n1, cc n1. (3) sermon (DIV1) 12 Page 29
402 Indeed the world broacheth her best wine first, but of Christ it is said, Tu seruâsti bonum vinum vsque nunc. Indeed the world broacheth her best wine First, but of christ it is said, Tu seruâsti bonum vinum vsque nunc. np1 dt n1 vvz po31 js n1 ord, cc-acp pp-f np1 pn31 vbz vvn, fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 12 Page 29
403 He keepes the best wine till the later end; and, as Solomon saith, in our later daies we shall reioice. He keeps the best wine till the later end; and, as Solomon Says, in our later days we shall rejoice. pns31 vvz dt js n1 p-acp dt jc n1; cc, c-acp np1 vvz, p-acp po12 jc n2 pns12 vmb vvi. (3) sermon (DIV1) 12 Page 29
404 For it is worthy to bee noted how such was the goodnesse of God vnto Ioseph that for the seuerall miseries, which he suffered, he receau'd a seuerall reward. For it is worthy to be noted how such was the Goodness of God unto Ioseph that for the several misery's, which he suffered, he received a several reward. p-acp pn31 vbz j pc-acp vbi vvn c-crq d vbds dt n1 pp-f np1 p-acp np1 cst p-acp dt j n2, r-crq pns31 vvd, pns31 vvd dt j n1. (3) sermon (DIV1) 12 Page 29
405 For the hatred of his brethren he obtain'd the fauour of the King, and his Nobles. For the hatred of his brothers he obtained the favour of the King, and his Nobles. p-acp dt n1 pp-f po31 n2 pns31 vvd dt n1 pp-f dt n1, cc po31 n2-j. (3) sermon (DIV1) 12 Page 30
406 For the contempt, and scorne they heap'd vpon him, hee was worshipped of them with their faces downe to the ground. For the contempt, and scorn they heaped upon him, he was worshipped of them with their faces down to the ground. p-acp dt n1, cc n1 pns32 vvn p-acp pno31, pns31 vbds vvn pp-f pno32 p-acp po32 n2 a-acp p-acp dt n1. (3) sermon (DIV1) 12 Page 30
407 For the party colour'd coat they stript him of, when they cast him into the pit, he was arrayed by Pharaoh with a princely robe of fine linnen. For the party coloured coat they stripped him of, when they cast him into the pit, he was arrayed by Pharaoh with a princely robe of fine linen. p-acp dt n1 vvn n1 pns32 vvn pno31 pp-f, c-crq pns32 vvd pno31 p-acp dt n1, pns31 vbds vvn p-acp np1 p-acp dt j n1 pp-f j n1. (3) sermon (DIV1) 12 Page 30
408 Insteed of the fetters wherewith hee was bound in prison, Pharaoh put his owne ring on his hand, Instead of the fetters wherewith he was bound in prison, Pharaoh put his own ring on his hand, av pp-f dt n2 c-crq pns31 vbds vvn p-acp n1, np1 vvd po31 d n1 p-acp po31 n1, (3) sermon (DIV1) 12 Page 30
409 and a chaine of gold about his necke. and a chain of gold about his neck. cc dt n1 pp-f n1 p-acp po31 n1. (3) sermon (DIV1) 12 Page 30
410 Insteed of the prison, and dungeon where hee lay, hee was set vpon the Kings best Chariot saue one, Instead of the prison, and dungeon where he lay, he was Set upon the Kings best Chariot save one, av pp-f dt n1, cc n1 c-crq pns31 vvd, pns31 vbds vvn p-acp dt n2 av-js n1 p-acp crd, (3) sermon (DIV1) 12 Page 30
411 and carried in great pompe throughout the Citty. and carried in great pomp throughout the city. cc vvd p-acp j n1 p-acp dt n1. (3) sermon (DIV1) 12 Page 30
412 In a word, insteed of his fathers house frō which he was exil'd, he had dominion in all the land of Egypt. So true is that saying of Seneca, Quanto plus tormenti, tanto plus erit gloriae, the greater affliction a man endureth, the greater wil be his reward afterwards. In a word, instead of his Father's house from which he was exiled, he had dominion in all the land of Egypt. So true is that saying of Senecca, Quanto plus Torments, tanto plus erit Glory, the greater affliction a man Endureth, the greater will be his reward afterwards. p-acp dt n1, av pp-f po31 ng1 n1 p-acp r-crq pns31 vbds vvn, pns31 vhd n1 p-acp d dt n1 pp-f np1. av j vbz d n-vvg pp-f np1, fw-es fw-fr fw-la, fw-la fw-fr fw-la fw-la, dt jc n1 dt n1 vvz, dt jc vmb vbi po31 n1 av. (3) sermon (DIV1) 12 Page 30
413 But howsoeuer the Lord doth not alwaies deale thus with his children in this life, But howsoever the Lord does not always deal thus with his children in this life, cc-acp c-acp dt n1 vdz xx av vvi av p-acp po31 n2 p-acp d n1, (3) sermon (DIV1) 12 Page 30
414 yet in the life to come they shall finde the truth of that comfortable promise deliuer'd by the Apostle 2. Cor. 4. Our light affliction, which is but for a moment, causeth vnto vs a farre more excellent, yet in the life to come they shall find the truth of that comfortable promise Delivered by the Apostle 2. Cor. 4. Our Light affliction, which is but for a moment, Causes unto us a Far more excellent, av p-acp dt n1 pc-acp vvi pns32 vmb vvi dt n1 pp-f cst j n1 vvn p-acp dt n1 crd np1 crd po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j, (3) sermon (DIV1) 12 Page 30
415 and an eternall waight of glory. and an Eternal weight of glory. cc dt j n1 pp-f n1. (3) sermon (DIV1) 12 Page 30
416 To which glory he that decrely bought vs, bring vs for his merits, and mercy sake. To which glory he that decrely bought us, bring us for his merits, and mercy sake. p-acp r-crq n1 pns31 cst av-j vvn pno12, vvb pno12 p-acp po31 n2, cc n1 n1. (3) sermon (DIV1) 12 Page 30
417 To whom with the Father, and the Holy Ghost, be all power, might, and dominion now, and euer. Amen. FINIS. To whom with the Father, and the Holy Ghost, be all power, might, and dominion now, and ever. Amen. FINIS. p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1 av, cc av. uh-n. fw-la. (3) sermon (DIV1) 12 Page 30

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Ierem. 10. Jeremiah 10. np1 crd
47 0 S. Ambrose. S. Ambrose. np1 np1.
48 0 S. August. S. August. np1 np1.
50 0 Math. 5. Math. 5. np1 crd
51 0 Jer. 14. Jer. 14. np1 crd
57 0 Io•. 2. Io•. 2. np1. crd
63 0 Rom. 11. Rom. 11. np1 crd
134 0 Hugo de S. vict. Hugo de S. vict. np1 fw-fr np1 vvn.
189 0 Esay. 11. Isaiah. 11. np1. crd
194 0 Plin. nat. bistor. lib. 15. Pliny nat. bistor. lib. 15. np1 n1. n1. n1. crd
199 0 Plutarch. Plutarch. np1.
202 0 Phil. 4. Philip 4. np1 crd
202 1 Ier. 17. Jeremiah 17. np1 crd
203 0 Ps. 40. Ps. 40. np1 crd
213 0 Ier. 9. Jeremiah 9. np1 crd
219 0 Jam. 1. Jam. 1. np1 crd
226 0 S. Jerom. in tradit. Heb. S. Jerome in tradit. Hebrew np1 np1 p-acp fw-it. np1
227 0 E••h. 16. E••h. 16. n1. crd
228 0 Chron. 13. • Chronicles 13. • np1 crd
252 0 S. Ierom. i•tradit. Heb. in Gen. 41. S. Jerom i•tradit. Hebrew in Gen. 41. np1 np1 fw-it. np1 p-acp np1 crd
259 0 Pet. Mar. in 9. ad Rom. Pet. Mar. in 9. and Rom. np1 np1 p-acp crd cc np1
260 0 Rom. 13. Rom. 13. np1 crd
269 0 Naz. Orat. 20. Nazareth Orat 20. np1 np1 crd
284 0 〈 ◊ 〉. 〈 ◊ 〉. 〈 sy 〉.
311 0 Virg. Virg np1
344 0 Psal: 105. Psalm: 105. np1: crd
347 0 Jer: 29. Jer: 29. np1: crd
347 1 1 Tim: 2. 1 Tim: 2. crd np1: crd
349 0 Math: 26. Math: 26. np1: crd
359 0 1 King. 18. 1 King. 18. crd n1. crd
360 0 1 Sam: 15. 1 Sam: 15. crd np1: crd
402 0 2 Job: 2 Job: crd np1:
404 0 Prou: 31. Prou: 31. zz: crd