A sermon vpon part of the eighteenth Psalm preached to the publik assembly of scholers in the Vniuersitie of Oxford the last day of August, 1586. by Iohn Rainolds: vpon occasion of their meeting to giue thanks to God for the late detection and apprehension of traitours, who wickedlie conspired against the Queenes Maiestie and the state of the realme.
IT hath beene a godly custome of the faithfull, although not obserued so customably alwaies as by the Rules of faieth it ought, that when they receiued any special benefit, either in atteining to things commodious for them, or in auoiding of discōmodities:
IT hath been a godly custom of the faithful, although not observed so customably always as by the Rules of faith it ought, that when they received any special benefit, either in attaining to things commodious for them, or in avoiding of Discomforts:
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Melchisedek, king of Salem, a man of power & credit in the land of Canaan, had not so great cause to care for the state of Abram and Lot, two strangers in the land.
Melchisedek, King of Salem, a man of power & credit in the land of Canaan, had not so great cause to care for the state of Abram and Lot, two Strangers in the land.
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Though that the children of Israel themselues, an vnchankful, murmuring, and stifnecked nation, should ioyne therein with Moses, all, both men and women: it is a president woorthy to be noted to the shame of Christians,
Though that the children of Israel themselves, an vnchankful, murmuring, and Stiffnecked Nation, should join therein with Moses, all, both men and women: it is a president worthy to be noted to the shame of Christians,
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The feasting and ioy that the Iewes kept for their owne deliueraunce out of the snares of Haman, and for his destruction with the partakers of his conspiracie, might seeme to bee onely a profane reioycing as worldly minded men commonly do vse at their good successes.
The feasting and joy that the Iewes kept for their own deliverance out of the snares of Haman, and for his destruction with the partakers of his Conspiracy, might seem to be only a profane rejoicing as worldly minded men commonly do use At their good Successes.
But, that it was holy & seasoned with a sacrifyce, such a sacrifice as lawfully they might offer there where then they were dispersed, the circumstance of sending partes vnto the poor, wt precepts & examples of daies in like sort kept holy to the Lord doth argue.
But, that it was holy & seasoned with a sacrifice, such a sacrifice as lawfully they might offer there where then they were dispersed, the circumstance of sending parts unto the poor, with Precepts & Examples of days in like sort kept holy to the Lord does argue.
We are assembled at this present, fathers and brethren beloued in the Lord, to giue him most humble and most harty thankes for his great & singular goodnes shewed vnto vs in discouering the traiterous intent of graceles wretches, who vilanously conspired to take away the life of our gracious Queene (whom God long preserue,) and to kindle flames of vprores through the realme, to the vtter wasting of her faithfull subiectes.
We Are assembled At this present, Father's and brothers Beloved in the Lord, to give him most humble and most hearty thanks for his great & singular Goodness showed unto us in discovering the traitorous intent of graceless wretches, who villanously conspired to take away the life of our gracious Queen (whom God long preserve,) and to kindle flames of uproars through the realm, to the utter wasting of her faithful Subjects.
And the bodily coiles which the Israëlites endured in Egypt vnder the taske-masters that Pharao placed ouer them, were nothing in comparison of the spiritual bondage of the Antichristian tyrantes, to whom, might these Egyptian impes haue had their willes, we should (it is likely) haue beene most lamentably enthralled.
And the bodily coils which the Israëlites endured in Egypt under the taskmasters that Pharaoh placed over them, were nothing in comparison of the spiritual bondage of the Antichristian Tyrants, to whom, might these Egyptian imps have had their wills, we should (it is likely) have been most lamentably enthralled.
Wherefore that wee may accept the more thankfully and dutifully esteeme of his inestimable goodnesse, in sauing our gratious Queene and vs her subiectes from so great, so many so imminent mischiefs:
Wherefore that we may accept the more thankfully and dutifully esteem of his inestimable Goodness, in Saving our gracious Queen and us her Subjects from so great, so many so imminent mischiefs:
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I haue thought good to take for the ground of mine aduertisement and exhortation these woordes, which you haue heard, written by the godly Prince and Prophet Dauid in the eighteenth Psalme, a song of thankes geuing, which he made whē the Lord had deliuered him out of the hand of all his enimies and out of the hand of Saul.
I have Thought good to take for the ground of mine advertisement and exhortation these words, which you have herd, written by the godly Prince and Prophet David in the eighteenth Psalm, a song of thanks giving, which he made when the Lord had Delivered him out of the hand of all his enemies and out of the hand of Saul.
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For so is it noted in the title thereof, and manifested farder by the course of the storie in the second of Samuel, where the same is wholly registred againe wel-nigh word for word,
For so is it noted in the title thereof, and manifested farther by the course of the story in the second of Samuel, where the same is wholly registered again Wellnigh word for word,
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as a most worthy and memorable monument to bee thought vpon eft soones of all posterity, that on like fauour receiued of the lord they might shew themselues alike grateful to him.
as a most worthy and memorable monument to be Thought upon eft soon of all posterity, that on like favour received of the lord they might show themselves alike grateful to him.
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In these wordes therefore comprehending brieflie the purport and drift of the whole Psalme by way of conclusion, two thinges are recommended to our considerations:
In these words Therefore comprehending briefly the purport and drift of the Whole Psalm by Way of conclusion, two things Are recommended to our considerations:
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The benefit of God in deliuering Dauid is signified by that he saith, The Lord liueth. For he meaueth not that the Lord liueth in respect of his beeing, his euerlasting essence, in which sense notwithstanding hee is said to liue, and to liue only: but in respect of his woorkes, his effects to Dauid ward, in whose preseruation he sheweth that hee liueth, and saueth his,
The benefit of God in delivering David is signified by that he Says, The Lord lives. For he meaueth not that the Lord lives in respect of his being, his everlasting essence, in which sense notwithstanding he is said to live, and to live only: but in respect of his works, his effects to David ward, in whose preservation he shows that he lives, and Saveth his,
Which meaning Dauid openeth in that he adioyneth, and my blessed strēgth: calling god his strength, his fortresse, his rock, his blessed strength and foretresse, because his life, his safetie, his wel-fare is mainteined by the might and mercy of the liuing God.
Which meaning David Openeth in that he adjoineth, and my blessed strength: calling god his strength, his fortress, his rock, his blessed strength and foretresse, Because his life, his safety, his welfare is maintained by the might and mercy of the living God.
For though in our toung the name of saluation is by common vse referred to the blisseful state of life eternal in the Kingdome of heauen, whereto the scripturephrase doth likewise oft refer it:
For though in our tongue the name of salvation is by Common use referred to the blissful state of life Eternal in the Kingdom of heaven, whereto the Scripture phrase does likewise oft refer it:
As saluations also are afterwarde mentioned, or as our English translation interpreteth it) deliucrances: and before, he set downe the general proposition with the same worde, I cal vpon the lord who is worthy to be praised,
As salvations also Are afterward mentioned, or as our English Translation interpreteth it) deliucrances: and before, he Set down the general proposition with the same word, I call upon the lord who is worthy to be praised,
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and that in such sort as may stir vp others thereunto withal, that God by the thanks-giuing of more may be more glorified, let him be exalted. To the perfourmance of the which dutie that he may geue a sharper edge and hotter zeale to himselfe and others:
and that in such sort as may stir up Others thereunto withal, that God by the thanksgiving of more may be more glorified, let him be exalted. To the performance of the which duty that he may give a sharper edge and hotter zeal to himself and Others:
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Touching the cause of the duty, he saith, The mightie God, that giueth mee reuengementes, and bringeth people vnder me, that deliuereth mee from mine enemies:
Touching the cause of the duty, he Says, The mighty God, that gives me revengements, and brings people under me, that Delivereth me from mine enemies:
A summary but pithy rehearsal of the specialties of the fauour doone him by God against Saul, against Sauls sonne Ish•bosheth, against the Philistines, the Moabites, the Syrians, the Ammonites, the Amalekites, and the Idumaeans, against Absalom, against Sheba, with their rebellious complices of Israël and Iuda too.
A summary but pithy rehearsal of the specialties of the favour done him by God against Saul, against Saul's son Ish•bosheth, against the philistines, the Moabites, the Syrians, the Ammonites, the Amalekites, and the Idumaeans, against Absalom, against Sheba, with their rebellious accomplices of Israël and Iuda too.
of some by his owne, as being armed thereunto with the sworde of vengeance. The rest though their liues wer spared in mercy yet were they brought in awe and subiection vnder him.
of Some by his own, as being armed thereunto with the sword of vengeance. The rest though their lives were spared in mercy yet were they brought in awe and subjection under him.
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Yea, (which he vttereth more emphatically by turning of his speech to god) God did exalt him & aduance him higher then any of his aduersaries that rose vp against him, & deliuered him from Saul, who of long time pursued him most fiersly and put him oft in present daunger of his life, from the cruel, violent, the most violent man. Touching his duty whereupon, he addeth, Therefore will I confesse thee, ô Lord, among the Gentiles;
Yea, (which he uttereth more emphatically by turning of his speech to god) God did exalt him & advance him higher then any of his Adversaries that rose up against him, & Delivered him from Saul, who of long time pursued him most fiercely and put him oft in present danger of his life, from the cruel, violent, the most violent man. Touching his duty whereupon, he adds, Therefore will I confess thee, o Lord, among the Gentiles;
and sheweth him mercy, nor only him, but his too, his seed, his posteritie and progenie for euer. The very literal sense of the which words doth import an excellent thankfulnesse in Dauid, that would yeeld such tokēs therof among the Gentiles, the heathens whō he had subdued:
and shows him mercy, nor only him, but his too, his seed, his posterity and progeny for ever. The very literal sense of the which words does import an excellent thankfulness in David, that would yield such tokens thereof among the Gentiles, the Heathens whom he had subdued:
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an historical picture, and a liuing image, that should resemble and represent the person of an other Dauid, his sonne our Sauiour Christ. Which mistery him self knowing as a Prophet, did write (by inspiration from God) sundry thinges, whereof the full and perfit accomplishment appeereth in Christ and his kingdome, as, the scriptures teach vs:
an historical picture, and a living image, that should resemble and represent the person of an other David, his son our Saviour christ. Which mystery him self knowing as a Prophet, did write (by inspiration from God) sundry things, whereof the full and perfect accomplishment appeareth in christ and his Kingdom, as, the Scriptures teach us:
So the great deliuerāces and saluations temporal, geuen and assured to Dauid, and to his seed for euer after a sort, that is for long continuance of many yeares succession, did prefigure greater spiritual deliuerances, and saluations simply and absolutely eternal, which should be likewise giuen to Christ and to his seede, that is, to the faithfull, the children of God whom Christ doth beget in his Church by the immortall seede of his woorde.
So the great Deliverances and salvations temporal, given and assured to David, and to his seed for ever After a sort, that is for long Continuance of many Years succession, did prefigure greater spiritual Deliverances, and salvations simply and absolutely Eternal, which should be likewise given to christ and to his seed, that is, to the faithful, the children of God whom christ does beget in his Church by the immortal seed of his word.
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To Christ and to his seede is giuen the treading downe of the serpent, the ouerthrow and victorie of Satan and his Angels. To Christ and to his seede is death quelled, the graue vanquished, the power of hel daunted,
To christ and to his seed is given the treading down of the serpent, the overthrow and victory of Satan and his Angels. To christ and to his seed is death quelled, the graven vanquished, the power of hell daunted,
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Which most excellent mercies, deliuerances, saluations, as the Prophets commonly in the ende of their prophecies doo commend to men by figuratiue speeches of Israël, of Iuda, of Sion, of Ierusalem, & blessinges incident theretoo:
Which most excellent Mercies, Deliverances, salvations, as the prophets commonly in the end of their prophecies do commend to men by figurative Speeches of Israël, of Iuda, of Sion, of Ierusalem, & blessings incident thereto:
but among the Gentiles also in time to come, when they being called to the church of Christ should be made acquainted with his Psalms and Hymns, and learne to praise the Lorde with him.
but among the Gentiles also in time to come, when they being called to the Church of christ should be made acquainted with his Psalms and Hymns, and Learn to praise the Lord with him.
but the other too, that lay foorth the fauour of God vnto his children in sauing his anointed. For what more commoditie did the Iewes receiue by King Dauids meanes,
but the other too, that lay forth the favour of God unto his children in Saving his anointed. For what more commodity did the Iewes receive by King David means,
from the like whereof the Lorde hath not as often, as woonderfully, preserued her Maiestie? The arke of the couenaunt, wherein the testimonie was laid, wheron the mercie-seate was placed, from which the voice of God was hearde, at which his name was called vpon, whereto they had not sought in the daies of Saul, King Dauid brought into his cittie:
from the like whereof the Lord hath not as often, as wonderfully, preserved her Majesty? The Ark of the Covenant, wherein the testimony was laid, whereon the mercy-seat was placed, from which the voice of God was heard, At which his name was called upon, whereto they had not sought in the days of Saul, King David brought into his City:
Queene Elisabeth hath brought vs the body and trueth of that whereof his ceremonies were but shadowes onlie, the free vse and Christian doctrine of the Gospell, the word of God, the holy Scriptures, the praiers and publike seruice of the highest, al in a language knowen to all:
Queen Elizabeth hath brought us the body and truth of that whereof his ceremonies were but shadows only, the free use and Christian Doctrine of the Gospel, the word of God, the holy Scriptures, the Prayers and public service of the highest, all in a language known to all:
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and hath mooued her Subiectes to receiue these means of their instruction and saluatiō with Psalmes, and hymnes, and spiritual songs, singing with a grace in their harts vnto the Lord.
and hath moved her Subjects to receive these means of their instruction and salvation with Psalms, and Hymns, and spiritual songs, singing with a grace in their hearts unto the Lord.
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Dauid to those heauenly treasures added earthly, & enriched his kingdome with siluer and goulde. The puritie of coine restored by her Maiestie for base and copper moonies wherewith she found the realme pestered, doth say no lesse for her:
David to those heavenly treasures added earthly, & enriched his Kingdom with silver and gold. The purity of coin restored by her Majesty for base and copper moonies wherewith she found the realm pestered, does say no less for her:
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beside place of siluer and golde with other ornamentes in so great plenty, as if God would verifie according to the letter that which he promised his Church in a mysterie, For brasse wil I bring gold,
beside place of silver and gold with other Ornament in so great plenty, as if God would verify according to the Letter that which he promised his Church in a mystery, For brass will I bring gold,
Much did it make for the safetie of Iury, that Dauid put garisons in Syria and Idumaea, countries that bordered vpon the North and South thereof. Much.
Much did it make for the safety of Jury, that David put garrisons in Syria and Idumaea, countries that bordered upon the North and South thereof. Much.
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and thereto with a roiall nauie of vessels, so stately, so strōg, so wel apointed for wars, that our lande is fensed wt walles, not only of wood as Gręcia was against Xerxes, but of brasse & yron too against forein enimies.
and thereto with a royal navy of vessels, so stately, so strong, so well appointed for wars, that our land is fenced with walls, not only of wood as Gręcia was against Xerxes, but of brass & iron too against foreign enemies.
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The people of Israel confessed of them-selues that they were deliuered out of the hand of the Philistines, and other enemies by that King. The warres which our Queene hath had for our safegard in Scotland and France, euen aliens haue seen and shewed to the worlde that they were atchiued with maruellous honour and aduantage to her selfe & her realm.
The people of Israel confessed of themselves that they were Delivered out of the hand of the philistines, and other enemies by that King. The wars which our Queen hath had for our safeguard in Scotland and France, even aliens have seen and showed to the world that they were achieved with marvelous honour and advantage to her self & her realm.
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if nothing from abroade had sprong to our wealth and wel-fare (which hath notwithstanding in no smal abundance) might counteruaile the profites that did growe to Iury by Dauids warres and victories,
if nothing from abroad had sprung to our wealth and welfare (which hath notwithstanding in no small abundance) might countervail the profits that did grow to Jury by David wars and victories,
the famine, that lasted three yeares together; the plauge that consumed seuenty thousand men. And though by occasion of difficulties and wants, what of men, what of maintenance, her highnes hath not yet bin able to prouide that wise & faithful workmen for the perfite edifieng of the house of God with doctrine and discipline shoulde be set in euery Church through her dominion;
the famine, that lasted three Years together; the plague that consumed seuenty thousand men. And though by occasion of difficulties and Wants, what of men, what of maintenance, her highness hath not yet been able to provide that wise & faithful workmen for the perfect edifying of the house of God with Doctrine and discipline should be Set in every Church through her dominion;
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Her princely care wherof hath appeered specially of late vnto vs in a branch of our Oliue that was almost withered, the state of Queenes College. Which she hath refreshed, confirmed, aduaunced, with benefits and immunities so bountifully and noblely:
Her princely care whereof hath appeared specially of late unto us in a branch of our Olive that was almost withered, the state of Queens College. Which she hath refreshed, confirmed, advanced, with benefits and immunities so bountifully and nobly:
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as of Queene Philippa. Our whole Oliuetree did generally feele it before in the famous and woorthy Act of Parlament 18. El. c. 6. for the maintenance of Colleges & the reliefe of Scholers in both the Vniuersities, & also Winchester & Eaton.
as of Queen Philippa. Our Whole Oliuetree did generally feel it before in the famous and worthy Act of Parliament 18. El. c. 6. for the maintenance of Colleges & the relief of Scholars in both the Universities, & also Winchester & Eaton.
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An Act that I haue hard men of iudgemēt say & I am perswaded that they said truely, (God grant the care of Heades and industrie of Students do bring it to effect,) may proue as beneficial for the encrease of learning,
an Act that I have hard men of judgement say & I am persuaded that they said truly, (God grant the care of Heads and industry of Students do bring it to Effect,) may prove as beneficial for the increase of learning,
as those which the Iewes did receiue by Dauids. That we cā not chuse but acknowledge gods fauour to haue been as singularly extended vnto vs in preseruing her,
as those which the Iewes did receive by David. That we can not choose but acknowledge God's favour to have been as singularly extended unto us in preserving her,
First (in Queen Maries time) the house of Saul, I meane the broode of them who prefer will woorships before obedience to God, fearing, as Saul did, that their seedes succession should not be established as long as Dauid liued, desired & deuised to bring that to passe which one of them sithence made mone it was not done, the boughes were cut off, the root was not hewed vp.
First (in Queen Mary's time) the house of Saul, I mean the brood of them who prefer will worships before Obedience to God, fearing, as Saul did, that their seeds succession should not be established as long as David lived, desired & devised to bring that to pass which one of them since made moan it was not done, the boughs were Cut off, the root was not hewed up.
Afterward the vsurper, the Ish-bosheth of Rome, indeed an Ish-bosheth, when she was anointed and settled in her throne, sought to dispossesse her by his accursed curse and Antichristian sentence declared and published in his Bul. Moorton sent from him, to stir vp wicked spirites to the executing of it.
Afterwards the usurper, the Ish-bosheth of Room, indeed an Ish-bosheth, when she was anointed and settled in her throne, sought to dispossess her by his accursed curse and Antichristian sentence declared and published in his Bul. Moorton sent from him, to stir up wicked spirits to the executing of it.
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And looke what successe had the gentlemen of Norfolke, the same had the Duke. Whose purpose to depriue her Highnes of the crowne and set it on his own head by mariag of the Scottish Queene: howe hee was incouraged thereto by the Pope, how much mony offered by him:
And look what success had the gentlemen of Norfolk, the same had the Duke. Whose purpose to deprive her Highness of the crown and Set it on his own head by Marriage of the Scottish Queen: how he was encouraged thereto by the Pope, how much money offered by him:
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and thence (being ioyned with the Dukes forces) haue gone to surprise the Tower of London: on of their own sect a man of reputation, Emilio Maria Manolesso doth write in his Italian storie:
and thence (being joined with the Dukes forces) have gone to surprise the Tower of London: on of their own sect a man of reputation, Emilio Maria Manolesso does write in his Italian story:
Nowe what should I say of the traitours in Ireland? of Stukeley the rakehell, the Popes Irish Marques, sent thither to subdue it slain in Barbarie by the way;
Now what should I say of the Traitors in Ireland? of Stukeley the rakehell, the Popes Irish Marques, sent thither to subdue it slave in Barbarie by the Way;
of the arcth-rebels, the Earle of Desinond, and his brother, serued both like Sheba; of the whole rable of their mates and souldiours, Italian, Spanish, Irish, feeling by the vengeance of deserued miseries the follie and furie of their lewd attempts.
of the arcth-rebels, the Earl of Desinond, and his brother, served both like Sheba; of the Whole rabble of their mates and Soldiers, Italian, Spanish, Irish, feeling by the vengeance of deserved misery's the folly and fury of their lewd attempts.
and being resolute to do it, the Pope incensing him with allowance of the fact and plenary pardon of his sinnes, the Cardinal of Como with commendation and request, the Papists some with counsel, some with praier for him, some with remembrance at the altar,
and being resolute to do it, the Pope incensing him with allowance of the fact and plenary pardon of his Sins, the Cardinal of Common with commendation and request, the Papists Some with counsel, Some with prayer for him, Some with remembrance At the altar,
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and Allens traiterous libell making it cleere in his conscience that it was lawfull and meritorious, euerie word therein a warrant to a minde prepared:
and Allens traitorous libel making it clear in his conscience that it was lawful and meritorious, every word therein a warrant to a mind prepared:
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there was but a step betweene her and death, had not God bewraied him by his Ionathan, and by the hand of iustice giuen him that meed which his vow did merie.
there was but a step between her and death, had not God bewrayed him by his Ionathan, and by the hand of Justice given him that meed which his Voelli did merry.
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An intēt as mischteuous and more potent meanes had the next conspiracy, which dealt in before by Francis Throckmorton, was after prosecuted by others.
an intent as mischteuous and more potent means had the next Conspiracy, which dealt in before by Francis Throckmorton, was After prosecuted by Others.
because the vnderminers of her Maiesties state haue cloaked their attemptes with pretense of Religion, and saluation of soules, most suttle meanes & forcible to inueigle men:
Because the underminers of her Majesties state have cloaked their attempts with pretense of Religion, and salvation of Souls, most subtle means & forcible to inveigle men:
and, to steal away her subiectes heartes from hir, haue reconciled them to hir dead lie enimie as to their soueraine Pastor: & made them sure vnto him by badges and pledges of halowed graines, of medals, of beades, of Agnus-deis, of crusifixes, of pictures, with Fili, da mihi cor tuum,
and, to steal away her Subjects hearts from his, have reconciled them to his dead lie enemy as to their sovereign Pastor: & made them sure unto him by badges and pledges of hallowed grains, of medals, of beads, of Agnus dei, of crusifixes, of pictures, with Fili, da mihi cor tuum,
nor Iesuites, and Seminarie-Priests, (like the Donatists ) to spreade seditious doctrine, and beare the world in hande that when they were punished for it, they wer Martyrs. Wherfore all the woordes of the text, that I treat of, which doe lay before vs the most prouident care and fatherly loue of God in sauing and deliuering our most excellent Princesse out of the hād of her enimies, of Papists, of Atheists, of Malcōtents, base and noble; secret and open; externall and domestical;
nor Iesuites, and Seminarie-Priests, (like the Donatists) to spread seditious Doctrine, and bear the world in hand that when they were punished for it, they were Martyrs. Wherefore all the words of the text, that I Treat of, which do lay before us the most provident care and fatherly love of God in Saving and delivering our most excellent Princess out of the hand of her enemies, of Papists, of Atheists, of Malcontents, base and noble; secret and open; external and domestical;
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it is he that liueth, that saueth his anointed, that geueth her reuengements, that bringeth people vnder her, that deliuereth her from her enimies, from the cruel man, that exalteth her aboue them who rise vp against hir, that giueth great deliuerances, and sheweth mercy to her,
it is he that lives, that Saveth his anointed, that Giveth her revengements, that brings people under her, that Delivereth her from her enemies, from the cruel man, that Exalteth her above them who rise up against his, that gives great Deliverances, and shows mercy to her,
ascribing not onely the present detection and apprehension of traitors to the great and singular goodnes of God, but also the infinite blessings laid vpon her,
ascribing not only the present detection and apprehension of Traitors to the great and singular Goodness of God, but also the infinite blessings laid upon her,
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her Realme with many thousandes of dutiful louing subiectes, Nor is it to bee doubted but that sundry circumspect eies and loyal handes of these haue been occupied in finding out and bringing to light the conspiracie.
her Realm with many thousandes of dutiful loving Subjects, Nor is it to be doubted but that sundry circumspect eyes and loyal hands of these have been occupied in finding out and bringing to Light the Conspiracy.
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Yet because the Lorde is the father of lights, & what hath any mā that he hath not receiued? neither can he effectuate ought with that he hath except the Lord blesse it, except the Lord build the house, they labour in vain that build it;
Yet Because the Lord is the father of lights, & what hath any man that he hath not received? neither can he effectuate ought with that he hath except the Lord bless it, except the Lord built the house, they labour in vain that built it;
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therefore doth her Highens in the meanes themselues & aboue the meanes acknowledge the woorking of the principal agent, vnder whose protection her selfe resteth safe,
Therefore does her Highens in the means themselves & above the means acknowledge the working of the principal agent, under whose protection her self rests safe,
Then were it to bee hoped that in consideration thereof they would bee still: and after his example, whose aduise that is, detest the very breath of such as make mention of laying violent hande vpon the Lordes anointed.
Then were it to be hoped that in consideration thereof they would be still: and After his Exampl, whose advise that is, detest the very breath of such as make mention of laying violent hand upon the lords anointed.
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For though it were true, as the traiterous libeller endeuoureth to perswade men, that the Popes sentence against her were as lawefull, as Samuels was against Saul;
For though it were true, as the traitorous libeler endeavoureth to persuade men, that the Popes sentence against her were as lawful, as Samuels was against Saul;
for who can lay his hand on the Lordes anointed (saith he) and be giltles? At least, if they would not be still, as he was, for conscience sake, yet for fear they might be:
for who can lay his hand on the lords anointed (Says he) and be guiltless? At least, if they would not be still, as he was, for conscience sake, yet for Fear they might be:
And sure, if they turne not, if they whet their swords, bend their bows and make them ready, and getting themselues deadly weapons prepare their arrowes for persequutors: they haue traueiled with lewdnesse and conceiued mischiefe to bring forth a lie;
And sure, if they turn not, if they whet their swords, bend their bows and make them ready, and getting themselves deadly weapons prepare their arrows for Persecutors: they have traveled with Lewdness and conceived mischief to bring forth a lie;
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into the pit, that they haue digged, they shal fal; their mischiefe shal returne vpon their owne heads, and on their owne pates shal their cruelty light.
into the pit, that they have dug, they shall fall; their mischief shall return upon their own Heads, and on their own pates shall their cruelty Light.
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let vs, my deere brethren, let vs and our houses (as Iosua said) serue the Lord. And that not by acknowledging onely Gods goodnes in this & al his benefites, the foremost step to thankfulnes:
let us, my deer brothers, let us and our houses (as Iosua said) serve the Lord. And that not by acknowledging only God's Goodness in this & all his benefits, the foremost step to thankfulness:
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For the Heathens themselues, in that smal knowledge of God which sinne left them, did acknowledge him to be the worker and autour of the commodities that they had.
For the heathens themselves, in that small knowledge of God which sin left them, did acknowledge him to be the worker and autour of the commodities that they had.
The Captaines of the Romans hauing conquered their enemies, tooke part of the lawrel (which they did hear in signe thereof) and laid it in the lap of Iupiter. The Caldean king subdued diuerse nations, tooke their holdes, spoiled their cities, seazed on their welth, ascribing that his power & force to his God.
The Captains of the Romans having conquered their enemies, took part of the laurel (which they did hear in Signen thereof) and laid it in the lap of Iupiter. The Chaldean King subdued diverse Nations, took their holds, spoiled their cities, seized on their wealth, ascribing that his power & force to his God.
But they did not glorify God as they ought, neither were thankful. They robbed him of his honour & gaue it vnto many Gods, their owne Idols, and Images of mortal creatures.
But they did not Glorify God as they ought, neither were thankful. They robbed him of his honour & gave it unto many God's, their own Idols, and Images of Mortal creatures.
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The time of this ignorance is ouerpast, brethren, and the daies are come whereof it was prophecied, that the earth should be full of the knowledge of the Lorde, as waters coouer the sea.
The time of this ignorance is overpassed, brothers, and the days Are come whereof it was prophesied, that the earth should be full of the knowledge of the Lord, as waters coouer the sea.
Chiefly sith beside the temporall benefit of the preseruation of our Prince and vs, wee haue receiued graces more excellent and precious to endure for euer: namely, the enioying of his Sonne Christ Iesus, our wisedome, our righteousnes, our sanctification, our redemption; the Spirit of adoption wherby we haue boldnes to crie Abba father, the peace of cōscience, tranquillitie of mind, contentednes of hart:
Chiefly sith beside the temporal benefit of the preservation of our Prince and us, we have received graces more excellent and precious to endure for ever: namely, the enjoying of his Son christ Iesus, our Wisdom, our righteousness, our sanctification, our redemption; the Spirit of adoption whereby we have boldness to cry Abba father, the peace of conscience, tranquillity of mind, contentedness of heart:
& sing vnto his name: vsing both our voice & speech in al respects as it becōmeth Saints. To be short, let vs shewe, let vs striue to shew by al partes of duety a thankful acceptance of the great saluations that hee hath wrought for vs,
& sing unto his name: using both our voice & speech in all respects as it becomes Saints. To be short, let us show, let us strive to show by all parts of duty a thankful acceptance of the great salvations that he hath wrought for us,
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that we being deliuered out of the hād of our enemies, should serue him without feare, in holines & righteousnes before him al the daies of our life.
that we being Delivered out of the hand of our enemies, should serve him without Fear, in holiness & righteousness before him all the days of our life.
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The godly Prince & Prophet, whose vertuous example as in al the rest, so in this speciallie should be a spur vnto vs, calling into mind how God hath deliuered his soule from death, his eies from teares,
The godly Prince & Prophet, whose virtuous Exampl as in all the rest, so in this specially should be a spur unto us, calling into mind how God hath Delivered his soul from death, his eyes from tears,
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For when he had offered sacrifices of thanks-geuing, hee made a holy banket therewith vnto the people, in remembrance of the manifold safeties & deliuerāces that he had receiued.
For when he had offered Sacrifices of thanksgiving, he made a holy banquet therewith unto the people, in remembrance of the manifold Safeties & Deliverances that he had received.
Our slacknesse in frequenting of sermons, of praiers, of celebrating the Lordes Supper, and taking the cup of the saluation of saluations, I wishe it were amended rather then reprooued.
Our slackness in frequenting of Sermons, of Prayers, of celebrating the lords Supper, and taking the cup of the salvation of salvations, I wish it were amended rather then reproved.
if that, which hath been moued of order to be taken for ordinarie sermons and preaching of the woorde on our Sabbath-daies in the afternoone, not the forenoon onely, may be effected by the godly forwardnes of them who should say, And this wil we do if God permit.
if that, which hath been moved of order to be taken for ordinary Sermons and preaching of the word on our Sabbath-days in the afternoon, not the forenoon only, may be effected by the godly forwardness of them who should say, And this will we do if God permit.
that wee may offer vp the sacrifices of righteousnes, the fruits of our lips, of our harts, of our hands, to the glory of his name for al his benefites powred on vs. And as hee hath hitherto giuen great deliueraunces and shewed mercy to his anointed:
that we may offer up the Sacrifices of righteousness, the fruits of our lips, of our hearts, of our hands, to the glory of his name for all his benefits poured on us And as he hath hitherto given great Deliverances and showed mercy to his anointed:
Lod. Guicciardin comment. de reb. memorab in Europ. lib. 3. Buchana. rer. Scot. lib. 16. & 17. Comment. de stat. rel & reip. in Gal. lib. 5. & 6.
Lod. Guicciardini comment. de reb. Memorab in Europe. lib. 3. Buchana. rer. Scot. lib. 16. & 17. Comment. de stat. Religious & Reip. in Gal. lib. 5. & 6.
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