A sermon preached before the King at White-Hall, June the 25th, 1682 by Samuel Fuller ...

Fuller, Samuel, 1635-1700
Publisher: Printed by M Flesher for Jacob Tonson
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: B23303 ESTC ID: None STC ID: F2398
Subject Headings: Bible. -- N.T. -- Matthew XXII, 21-22; Sermons, English -- 17th century;
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0 A SERMON Preached before the KING. Matth. xxij. 21, 22. They say unto him, Cesar's. A SERMON Preached before the KING. Matthew xxij. 21, 22. They say unto him, Cesar's. dt n1 vvn p-acp dt n1. np1 crd. crd, crd pns32 vvb p-acp pno31, npg1. (2) sermon (DIV1) 0 Image 2
1 Then saith he unto them, Render therefore unto Cesar, the things that are Cesar's, and unto God, the things that are God's. Then Says he unto them, Render Therefore unto Cesar, the things that Are Cesar's, and unto God, the things that Are God's. av vvz pns31 p-acp pno32, vvb av p-acp np1, dt n2 cst vbr npg1, cc p-acp np1, dt n2 cst vbr npg1. (2) sermon (DIV1) 0 Image 2
2 When they heard these words, they marvelled, and left him, and went their way. When they herd these words, they marveled, and left him, and went their Way. c-crq pns32 vvd d n2, pns32 vvd, cc vvd pno31, cc vvd po32 n1. (2) sermon (DIV1) 0 Image 2
3 THE Pharisees being incensed by the Parable our Saviour used in the beginning of this Chapter, consult together for opportunities of advantage and revenge; THE Pharisees being incensed by the Parable our Saviour used in the beginning of this Chapter, consult together for opportunities of advantage and revenge; dt np1 vbg vvn p-acp dt n1 po12 n1 vvn p-acp dt n-vvg pp-f d n1, vvb av p-acp n2 pp-f n1 cc n1; (2) sermon (DIV1) 1 Image 2
4 and knowing him to be a free Speaker, who would not conceal his thoughts for fear of Men, they endeavour to surprise his Sincerity with an ensnaring Question concerning Cesar 's Tribute: and knowing him to be a free Speaker, who would not conceal his thoughts for Fear of Men, they endeavour to surprise his Sincerity with an ensnaring Question Concerning Cesar is Tribute: cc vvg pno31 pc-acp vbi dt j n1, r-crq vmd xx vvi po31 n2 p-acp n1 pp-f n2, pns32 vvb pc-acp vvi po31 n1 p-acp dt j-vvg n1 vvg np1 vbz n1: (2) sermon (DIV1) 1 Image 2
5 and to doe this more effectually, they sent some of their own Disciples with the Herodians, the Followers of Herod, as the Syriack reads it, such as adhered to his Authority as Roman Governour, to make their Question more insidious, and his Answer more difficult: and to do this more effectually, they sent Some of their own Disciples with the Herodians, the Followers of Herod, as the Syriac reads it, such as adhered to his authority as Roman Governor, to make their Question more insidious, and his Answer more difficult: cc pc-acp vdi d av-dc av-j, pns32 vvd d pp-f po32 d n2 p-acp dt njp2, dt n2 pp-f np1, p-acp dt np1 vvz pn31, d c-acp vvn p-acp po31 n1 p-acp njp n1, pc-acp vvi po32 n1 av-dc j, cc po31 n1 av-dc j: (2) sermon (DIV1) 1 Image 2
6 for by this artifice he was indanger'd by whatsoever he said, either to fall under the displeasure of one of the Parties or to give advantage to both; for by this artifice he was endangered by whatsoever he said, either to fallen under the displeasure of one of the Parties or to give advantage to both; c-acp p-acp d n1 pns31 vbds vvd p-acp r-crq pns31 vvd, av-d pc-acp vvi p-acp dt n1 pp-f crd pp-f dt n2 cc pc-acp vvi n1 p-acp d; (2) sermon (DIV1) 1 Image 2
7 for if he asserted Tribute was to be paid, he was sure to provoke the Pharisees, the most eminent Sect of the Jewish Religion, who believed the Roman Government an Usurpation, for if he asserted Tribute was to be paid, he was sure to provoke the Pharisees, the most eminent Sect of the Jewish Religion, who believed the Roman Government an Usurpation, c-acp cs pns31 vvn n1 vbds pc-acp vbi vvn, pns31 vbds j pc-acp vvi dt np2, dt av-ds j n1 pp-f dt jp n1, r-crq vvd dt njp n1 dt n1, (2) sermon (DIV1) 1 Image 2
8 and if he denied it, which in all likelihood they more especially hoped and desired, they were both ready to lay aside their mutual differences, and if he denied it, which in all likelihood they more especially hoped and desired, they were both ready to lay aside their mutual differences, cc cs pns31 vvd pn31, r-crq p-acp d n1 pns32 av-dc av-j vvn cc vvn, pns32 vbdr d j pc-acp vvi av po32 j n2, (2) sermon (DIV1) 1 Image 2
9 and to accuse him jointly to the Roman Governours, for we find that the Pharisees could pretend loyalty to Cesar, when it was of use to serve their malice against our Saviour, and to accuse him jointly to the Roman Governors, for we find that the Pharisees could pretend loyalty to Cesar, when it was of use to serve their malice against our Saviour, cc pc-acp vvi pno31 av-j p-acp dt njp n2, c-acp pns12 vvb cst dt np1 vmd vvi n1 p-acp np1, c-crq pn31 vbds pp-f n1 pc-acp vvi po32 n1 p-acp po12 n1, (2) sermon (DIV1) 1 Image 2
10 and therefore this was afterwards their plea with Pilate, Thou art no friend to Cesar, if thou let this man go. and Therefore this was afterwards their plea with Pilate, Thou art no friend to Cesar, if thou let this man go. cc av d vbds av po32 n1 p-acp np1, pns21 vb2r dx n1 p-acp np1, cs pns21 vvb d n1 vvi. (2) sermon (DIV1) 1 Image 2
11 Thus instructed, the Messengers of their malice went to our Saviour, and supposing him subject to their own and the frailties of those that sent them, they address with fawning and flattery, bespeak him in an humble stile with reverence and respect, Master, we know that thou art true, Thus instructed, the Messengers of their malice went to our Saviour, and supposing him Subject to their own and the frailties of those that sent them, they address with fawning and flattery, bespeak him in an humble style with Reverence and respect, Master, we know that thou art true, av vvn, dt n2 pp-f po32 n1 vvd p-acp po12 n1, cc vvg pno31 j-jn p-acp po32 d cc dt n2 pp-f d cst vvd pno32, pns32 vvb p-acp j-vvg cc n1, vvb pno31 p-acp dt j n1 p-acp n1 cc n1, n1, pns12 vvb cst pns21 vb2r j, (2) sermon (DIV1) 2 Image 2
12 and teachest the way of God in truth; and Teachest the Way of God in truth; cc vv2 dt n1 pp-f np1 p-acp n1; (2) sermon (DIV1) 2 Image 2
13 thou affectest not the favour of Cesar nor Herod, nor Pontius Pilate, nor any of their Deputies; thou affectest not the favour of Cesar nor Herod, nor Pontius Pilate, nor any of their Deputies; pns21 vv2 xx dt n1 pp-f np1 ccx np1, ccx np1 np1, ccx d pp-f po32 n2; (2) sermon (DIV1) 2 Image 2
14 nor canst be deterred by any Authority whatsoever from declaring what thou knowest to be our duty: nor Canst be deterred by any authority whatsoever from declaring what thou Knowest to be our duty: ccx vm2 vbi vvn p-acp d n1 r-crq p-acp vvg r-crq pns21 vv2 pc-acp vbi po12 n1: (2) sermon (DIV1) 2 Image 2
15 Is it lawfull to give tribute to Cesar, or no? Is it lawful to give tribute to Cesar, or no? vbz pn31 j pc-acp vvi n1 p-acp np1, cc dx? (2) sermon (DIV1) 2 Image 2
16 But our Saviour's Knowledge was not to be imposed on by fair words, nor his Integrity to be corrupted by flattery, he perceives their wickedness and therefore first as an instance of his sincerity lets them know he understood the malice and design of their question; But our Saviour's Knowledge was not to be imposed on by fair words, nor his Integrity to be corrupted by flattery, he perceives their wickedness and Therefore First as an instance of his sincerity lets them know he understood the malice and Design of their question; p-acp po12 ng1 n1 vbds xx pc-acp vbi vvn a-acp p-acp j n2, ccx po31 n1 pc-acp vbi vvn p-acp n1, pns31 vvz po32 n1 cc av ord p-acp dt n1 pp-f po31 n1 vvz pno32 vvb pns31 vvd dt n1 cc n1 pp-f po32 n1; (2) sermon (DIV1) 3 Image 2
17 and in a very familiar rebuke declares the opinion he had of them and their enquiry, why tempt you me ye Hypocrites? and in a very familiar rebuke declares the opinion he had of them and their enquiry, why tempt you me the Hypocrites? cc p-acp dt j j-jn n1 vvz dt n1 pns31 vhd pp-f pno32 cc po32 n1, q-crq vvb pn22 pno11 dt n2? (2) sermon (DIV1) 3 Image 2
18 But secondly, lest by his plainness he might expose himself too much, he gives an instance of his Prudence by so tempering the matter of his Answer, that neither side could find that occasion of offence and quarrel they sought by this Question, But secondly, lest by his plainness he might expose himself too much, he gives an instance of his Prudence by so tempering the matter of his Answer, that neither side could find that occasion of offence and quarrel they sought by this Question, p-acp ord, cs p-acp po31 n1 pns31 vmd vvi px31 av av-d, pns31 vvz dt n1 pp-f po31 n1 p-acp av vvg dt n1 pp-f po31 n1, cst dx n1 vmd vvi d n1 pp-f n1 cc n1 pns32 vvd p-acp d n1, (2) sermon (DIV1) 4 Image 2
19 but both leave him silent and astonished at the wisedom of his Reply: When they heard these words, they marvelled, and left him and went their way. but both leave him silent and astonished At the Wisdom of his Reply: When they herd these words, they marveled, and left him and went their Way. cc-acp d vvb pno31 j cc vvn p-acp dt n1 pp-f po31 n1: c-crq pns32 vvd d n2, pns32 vvd, cc vvd pno31 cc vvd po32 n1. (2) sermon (DIV1) 4 Image 2
20 They that owned and asserted the Roman Government had no pretence of being dissatisfied with that Answer which was so punctual in favour of the Rights of the Emperor, They that owned and asserted the Roman Government had no pretence of being dissatisfied with that Answer which was so punctual in favour of the Rights of the Emperor, pns32 d vvd cc vvn dt njp n1 vhd dx n1 pp-f vbg vvn p-acp d n1 r-crq vbds av j p-acp n1 pp-f dt n2-jn pp-f dt n1, (2) sermon (DIV1) 5 Image 2
21 nor could they who believed it an usurpation be reasonably offended because he gives his resolution with so much respect to their own practice and concessions: nor could they who believed it an usurpation be reasonably offended Because he gives his resolution with so much respect to their own practice and concessions: ccx vmd pns32 r-crq vvd pn31 dt n1 vbb av-j vvn c-acp pns31 vvz po31 n1 p-acp av d n1 p-acp po32 d n1 cc n1: (2) sermon (DIV1) 5 Image 2
22 The Coyn you own and use, the Image and Signature you confess to be Cesar 's, by both you acknowledge his Supremacy, The Coin you own and use, the Image and Signature you confess to be Cesar is, by both you acknowledge his Supremacy, dt vvb pn22 d cc vvi, dt n1 cc n1 pn22 vvb pc-acp vbi np1 vbz, p-acp d pn22 vvb po31 n1, (2) sermon (DIV1) 6 Image 2
23 and therefore ought not to dispute what is his due as Supreme; and Therefore ought not to dispute what is his due as Supreme; cc av vmd xx pc-acp vvi r-crq vbz po31 j-jn c-acp j; (2) sermon (DIV1) 6 Image 2
24 for since Coyning is the undoubted prerogative of the chief Magistrate, since this is your currant Money, has its impression, name, for since Coining is the undoubted prerogative of the chief Magistrate, since this is your currant Money, has its impression, name, c-acp c-acp vvg vbz dt j n1 pp-f dt j-jn n1, c-acp d vbz po22 n1 n1, vhz po31 n1, n1, (2) sermon (DIV1) 6 Image 2
25 and value from Cesar, you have by this owned his investiture in the Government, by this he appears to be the publick Protector of your civil Commerce, and valve from Cesar, you have by this owned his investiture in the Government, by this he appears to be the public Protector of your civil Commerce, cc n1 p-acp np1, pn22 vhb p-acp d vvd po31 n1 p-acp dt n1, p-acp d pns31 vvz pc-acp vbi dt j n1 pp-f po22 j n1, (2) sermon (DIV1) 6 Image 2
26 and therefore ought to have a portion of that Coyn for his tribute as the just price of your wealth and common safety; and Therefore ought to have a portion of that Coin for his tribute as the just price of your wealth and Common safety; cc av vmd p-acp vhb dt n1 pp-f d vvb p-acp po31 n1 p-acp dt j n1 pp-f po22 n1 cc j n1; (2) sermon (DIV1) 6 Image 2
27 this is the beloved Image of Cesar that serves your Trade and Traffick, and gives you trust and authority amongst your fellow Subjects, this is the Beloved Image of Cesar that serves your Trade and Traffic, and gives you trust and Authority among your fellow Subject's, d vbz dt j-vvn n1 pp-f np1 cst vvz po22 n1 cc n1, cc vvz pn22 vvb cc n1 p-acp po22 n1 n2-jn, (2) sermon (DIV1) 6 Image 2
28 and why should it not be an instrument of justice to your Prince as well as gain to you? Peruse the Inscription, inquire into the Date and Story, and why should it not be an Instrument of Justice to your Prince as well as gain to you? Peruse the Inscription, inquire into the Date and Story, cc q-crq vmd pn31 xx vbi dt n1 pp-f n1 p-acp po22 n1 c-acp av c-acp vvi p-acp pn22? vvb dt n1, vvb p-acp dt n1 cc n1, (2) sermon (DIV1) 6 Image 2
29 and you will find it an ancient record of the Roman Conquest, and your Submission, and you will find it an ancient record of the Roman Conquest, and your Submission, cc pn22 vmb vvi pn31 dt j n1 pp-f dt njp n1, cc po22 n1, (2) sermon (DIV1) 6 Image 2
30 and it cannot be reasonable to question that Authority now, which you have so long owned and submitted to: and it cannot be reasonable to question that authority now, which you have so long owned and submitted to: cc pn31 vmbx vbi j pc-acp vvi d n1 av, r-crq pn22 vhb av av-j vvd cc vvd p-acp: (2) sermon (DIV1) 6 Image 2
31 These are the natural enlargements of the several Topicks comprehended in our Saviour's short Argument, NONLATINALPHABET, render therefore unto Cesar, the things that are Cesar's, for your own Concessions have determined the case. These Are the natural enlargements of the several Topicks comprehended in our Saviour's short Argument,, render Therefore unto Cesar, the things that Are Cesar's, for your own Concessions have determined the case. d vbr dt j n2 pp-f dt j np2 vvn p-acp po12 ng1 j n1,, vvb av p-acp np1, dt n2 cst vbr npg1, p-acp po22 d n2 vhb vvn dt n1. (2) sermon (DIV1) 6 Image 2
32 But he leaves them not thus, but adds, NONLATINALPHABET, and to God the things that are God's. But he leaves them not thus, but adds,, and to God the things that Are God's. p-acp pns31 vvz pno32 xx av, cc-acp vvz,, cc p-acp np1 dt n2 cst vbr npg1. (2) sermon (DIV1) 7 Image 2
33 He is not content onely to satisfy the curiosity of the Inquirers as to Cesar 's dues, He is not content only to satisfy the curiosity of the Inquirers as to Cesar is dues, pns31 vbz xx j av-j pc-acp vvi dt n1 pp-f dt n2 a-acp pc-acp np1 vbz n2-jn, (2) sermon (DIV1) 7 Image 2
34 but out of his abundant goodness he enlarges his advice to other obligations, and reflects upon their neglect and contempt of greater duties; but out of his abundant Goodness he enlarges his Advice to other obligations, and reflects upon their neglect and contempt of greater duties; cc-acp av pp-f po31 j n1 pns31 vvz po31 n1 p-acp j-jn n2, cc vvz p-acp po32 n1 cc n1 pp-f jc n2; (2) sermon (DIV1) 7 Image 2
35 one of his chief ends of his coming was to instruct and doe good, which that he might accomplish with the best advantage, he takes and improves every opportunity; one of his chief ends of his coming was to instruct and do good, which that he might accomplish with the best advantage, he Takes and improves every opportunity; crd pp-f po31 j-jn n2 pp-f po31 n-vvg vbds pc-acp vvi cc vdi j, r-crq cst pns31 vmd vvi p-acp dt js n1, pns31 vvz cc vvz d n1; (2) sermon (DIV1) 7 Image 2
36 when a particular occasion is offered, of delivering some lesser truth, he adds the advice of a greater; when a particular occasion is offered, of delivering Some lesser truth, he adds the Advice of a greater; c-crq dt j n1 vbz vvn, pp-f vvg d jc n1, pns31 vvz dt n1 pp-f dt jc; (2) sermon (DIV1) 7 Image 2
37 where enquiry is made of some special duty, he delivers his answer in such general rules which may serve in larger and more difficult circumstances than the Enquirer proposed: where enquiry is made of Some special duty, he delivers his answer in such general rules which may serve in larger and more difficult Circumstances than the Enquirer proposed: c-crq n1 vbz vvn pp-f d j n1, pns31 vvz po31 n1 p-acp d j n2 r-crq vmb vvi p-acp jc cc av-dc j n2 cs dt np1 vvn: (2) sermon (DIV1) 7 Image 2
38 as he lived not for himself alone, but for us also, so he is not content by a prudent answer to have consulted his own temporal safety, till also upon that particular occasion he had declared something that might conduce to the eternal salvation of those that heard him, as he lived not for himself alone, but for us also, so he is not content by a prudent answer to have consulted his own temporal safety, till also upon that particular occasion he had declared something that might conduce to the Eternal salvation of those that herd him, c-acp pns31 vvd xx p-acp px31 av-j, cc-acp p-acp pno12 av, av pns31 vbz xx j p-acp dt j n1 pc-acp vhi vvn po31 d j n1, c-acp av p-acp cst j n1 pns31 vhd vvn pi cst vmd vvi p-acp dt j n1 pp-f d cst vvd pno31, (2) sermon (DIV1) 7 Image 2
39 even of those that by this enquiry endeavoured to destroy him: sapientissimo responso & motae seditionis & violatae religionis calumniam in insidiosissima quaestione effugit. even of those that by this enquiry endeavoured to destroy him: sapientissimo responso & motae seditionis & violatae Religion calumniam in insidiosissima question effugit. av pp-f d cst p-acp d n1 vvd pc-acp vvi pno31: fw-la fw-la cc fw-la fw-la cc fw-la fw-la fw-la p-acp fw-la n1 fw-la. (2) sermon (DIV1) 7 Image 2
40 He knew how necessary honour and esteem were to make a Prophet successfull, and therefore he keeps himself within the strict measures of prudence, that he might neither provoke the Government, nor distast the People: He knew how necessary honour and esteem were to make a Prophet successful, and Therefore he keeps himself within the strict measures of prudence, that he might neither provoke the Government, nor distaste the People: pns31 vvd c-crq j n1 cc n1 vbdr pc-acp vvi dt n1 j, cc av pns31 vvz px31 p-acp dt j n2 pp-f n1, cst pns31 vmd av-dx vvi dt n1, ccx n1 dt n1: (2) sermon (DIV1) 8 Image 2
41 had he consented to their temptation to Sedition, and uttered mutinous words against Cesar, he might soon have been restrained from his liberty of instructing, had he consented to their temptation to Sedition, and uttered mutinous words against Cesar, he might soon have been restrained from his liberty of instructing, vhd pns31 vvn p-acp po32 n1 p-acp n1, cc vvd j n2 p-acp np1, pns31 vmd av vhi vbn vvn p-acp po31 n1 pp-f vvg, (2) sermon (DIV1) 8 Image 2
42 or at best, if he had escaped the censure of the Magistrate, he must necessarily have brought suspicion and reproach upon his Office and Doctrine, or At best, if he had escaped the censure of the Magistrate, he must necessarily have brought suspicion and reproach upon his Office and Doctrine, cc p-acp av-js, cs pns31 vhd vvn dt n1 pp-f dt n1, pns31 vmb av-j vhi vvn n1 cc n1 p-acp po31 n1 cc n1, (2) sermon (DIV1) 8 Image 2
43 for Men are generally disposed to distrust the Discourses of a seditious Teacher, and to suspect the most evident Truth delivered with anger and design; for Men Are generally disposed to distrust the Discourses of a seditious Teacher, and to suspect the most evident Truth Delivered with anger and Design; c-acp n2 vbr av-j vvn pc-acp vvi dt n2 pp-f dt j n1, cc pc-acp vvi dt av-ds j n1 vvn p-acp n1 cc n1; (2) sermon (DIV1) 8 Image 2
44 and therefore our Saviour uses all the Arts of a watchfull Instructor, creates no prejudices by heats and indiscretions, and Therefore our Saviour uses all the Arts of a watchful Instructor, creates no prejudices by heats and indiscretions, cc av po12 n1 vvz d dt n2 pp-f dt j n1, vvz dx n2 p-acp n2 cc n2, (2) sermon (DIV1) 8 Image 2
45 but teaches with that calm and unaffected plainness, that his Doctrines, besides the authority of their native evidence, gain'd opinion from the manifest innocence and sincerity of the Deliverer. but Teaches with that Cam and unaffected plainness, that his Doctrines, beside the Authority of their native evidence, gained opinion from the manifest innocence and sincerity of the Deliverer. cc-acp vvz p-acp d j-jn cc j n1, cst po31 n2, p-acp dt n1 pp-f po32 j-jn n1, vvd n1 p-acp dt j n1 cc n1 pp-f dt n1. (2) sermon (DIV1) 8 Image 2
46 And our Saviour's Answer may be considered, First, As to the prudence and appositeness of the form and phrase. And our Saviour's Answer may be considered, First, As to the prudence and appositeness of the from and phrase. cc po12 ng1 n1 vmb vbi vvn, ord, a-acp p-acp dt n1 cc n1 pp-f dt n1 cc n1. (2) sermon (DIV1) 9 Image 2
47 Secondly, As to the truth of the subject Matter. Secondly, As to the truth of the Subject Matter. ord, a-acp p-acp dt n1 pp-f dt j-jn n1. (2) sermon (DIV1) 11 Image 2
48 And our Saviour's prudent choice of such a Reply which might most reasonably avoid the malice and design of the Inquirers, may be a direction to all his Followers to temper their Zeal with prudence, And our Saviour's prudent choice of such a Reply which might most reasonably avoid the malice and Design of the Inquirers, may be a direction to all his Followers to temper their Zeal with prudence, cc po12 ng1 j n1 pp-f d dt n1 r-crq vmd ds av-j vvi dt n1 cc n1 pp-f dt n2, vmb vbi dt n1 p-acp d po31 n2 pc-acp vvi po32 n1 p-acp n1, (2) sermon (DIV1) 12 Image 2
49 and to avoid all those Indiscretions, that may expose Religion to reproach, or themselves to unnecessary suffering. and to avoid all those Indiscretions, that may expose Religion to reproach, or themselves to unnecessary suffering. cc pc-acp vvi d d n2, cst vmb vvi n1 p-acp n1, cc px32 p-acp j n1. (2) sermon (DIV1) 12 Image 2
50 And had this been well considered, some mens names had been wanting in the Protestant as well as other Martyrologies; And had this been well considered, Some men's names had been wanting in the Protestant as well as other Martyrologies; cc vhd d vbn av vvn, d ng2 n2 vhd vbn vvg p-acp dt n1 c-acp av c-acp j-jn n2; (2) sermon (DIV1) 12 Image 2
51 our Dissenters had not so vainly flattered themselves under the Penalties and inconveniences of a rash and chosen folly, our Dissenters had not so vainly flattered themselves under the Penalties and inconveniences of a rash and chosen folly, po12 n2 vhd xx av av-j vvn px32 p-acp dt n2 cc n2 pp-f dt j cc j-vvn n1, (2) sermon (DIV1) 12 Image 2
52 nor so unreasonably born up against the just authority of their Superiors, with the confidence of a future reward for those scruples, nor so unreasonably born up against the just Authority of their Superiors, with the confidence of a future reward for those scruples, ccx av av-j vvn a-acp p-acp dt j n1 pp-f po32 n2-jn, p-acp dt n1 pp-f dt j-jn n1 p-acp d n2, (2) sermon (DIV1) 12 Image 2
53 and that disobedience, which are the vain effects of stubbornness and inconsideration: and that disobedience, which Are the vain effects of stubbornness and inconsideration: cc d n1, r-crq vbr dt j n2 pp-f n1 cc n1: (2) sermon (DIV1) 12 Image 2
54 for he that has commanded his Disciples to be as wise as Serpents as well as innocent as Doves, and has in his own practice united innocence and discretion, has left no foundation for such idle expectations to his Followers, for he that has commanded his Disciples to be as wise as Serpents as well as innocent as Dove, and has in his own practice united innocence and discretion, has left no Foundation for such idle Expectations to his Followers, c-acp pns31 cst vhz vvn po31 n2 pc-acp vbi p-acp j c-acp n2 c-acp av c-acp j-jn c-acp n2, cc vhz p-acp po31 d n1 j-vvn n1 cc n1, vhz vvn dx n1 p-acp d j n2 p-acp po31 n2, (2) sermon (DIV1) 12 Image 2
55 but as he has recommended the example of his Patience to the imitation of those whom Providence shall call to the fiery trial, so he has left the example of his Prudence to direct us in avoiding suffering, but as he has recommended the Exampl of his Patience to the imitation of those whom Providence shall call to the fiery trial, so he has left the Exampl of his Prudence to Direct us in avoiding suffering, cc-acp c-acp pns31 vhz vvn dt n1 pp-f po31 n1 p-acp dt n1 pp-f d ro-crq n1 vmb vvi p-acp dt j n1, av pns31 vhz vvn dt n1 pp-f po31 n1 pc-acp vvi pno12 p-acp vvg n1, (2) sermon (DIV1) 12 Image 2
56 when it may consist with the sincerity of faith, and the just obligations of a Christian Profession. when it may consist with the sincerity of faith, and the just obligations of a Christian Profession. c-crq pn31 vmb vvi p-acp dt n1 pp-f n1, cc dt j n2 pp-f dt njp n1. (2) sermon (DIV1) 12 Image 2
57 I reflect not on the forward zeal of the Primitive Martyrs, who were under the conduct and direction of extraordinary influence; I reflect not on the forward zeal of the Primitive Martyrs, who were under the conduct and direction of extraordinary influence; pns11 vvb xx p-acp dt j n1 pp-f dt j n2, r-crq vbdr p-acp dt n1 cc n1 pp-f j n1; (2) sermon (DIV1) 13 Image 2
58 I question not the raptures of that Spirit which inflamed Saint Paul with a desire of being dissolved, nor the wisedom of that grace which enabled those vertuous Hero's, he speaks of, to endure tortures, not accepting deliverance; I question not the raptures of that Spirit which inflamed Saint Paul with a desire of being dissolved, nor the Wisdom of that grace which enabled those virtuous Hero's, he speaks of, to endure tortures, not accepting deliverance; pns11 vvb xx dt n2 pp-f d n1 r-crq vvd n1 np1 p-acp dt n1 pp-f vbg vvn, ccx dt n1 pp-f d n1 r-crq vvd d j n2, pns31 vvz pp-f, p-acp vvb n2, xx vvg n1; (2) sermon (DIV1) 13 Image 2
59 nor the ecstasies of the blessed Ignatius, when he prayed against the prayers and endeavours of his Friends, nor the ecstasies of the blessed Ignatius, when he prayed against the Prayers and endeavours of his Friends, ccx dt n2 pp-f dt j-vvn np1, c-crq pns31 vvd p-acp dt n2 cc n2 pp-f po31 n2, (2) sermon (DIV1) 13 Image 2
60 lest they should rescue him from the glories of his desired Martyrdom: lest they should rescue him from the Glories of his desired Martyrdom: cs pns32 vmd vvi pno31 p-acp dt n2 pp-f po31 j-vvn n1: (2) sermon (DIV1) 13 Image 2
61 NONLATINALPHABET NONLATINALPHABET when he longed to be a prey to the greedy Lions, and passionately wished that in this he might be like his Master Christ, that nothing of his Body might be seen on Earth, when he longed to be a prey to the greedy Lions, and passionately wished that in this he might be like his Master christ, that nothing of his Body might be seen on Earth, c-crq pns31 vvd pc-acp vbi dt n1 p-acp dt j n2, cc av-j vvd cst p-acp d pns31 vmd vbi av-j po31 n1 np1, cst pix pp-f po31 n1 vmd vbi vvn p-acp n1, (2) sermon (DIV1) 13 Image 2
62 but that it might be wholly devoured, and no part of it left behind, to be the occasion of sorrow or solemnity, NONLATINALPHABET, such and the like instances of Christian gallantry, which we reade every-where in the undoubted Epistles of that blessed Martyr, are justified by the extraordinary influences of that Spirit which assisted him with a courage agreeable to the unhappy circumstances of Primitive Christianity. but that it might be wholly devoured, and no part of it left behind, to be the occasion of sorrow or solemnity,, such and the like instances of Christian gallantry, which we read everywhere in the undoubted Epistles of that blessed Martyr, Are justified by the extraordinary influences of that Spirit which assisted him with a courage agreeable to the unhappy Circumstances of Primitive Christianity. cc-acp cst pn31 vmd vbi av-jn vvn, cc dx n1 pp-f pn31 vvd a-acp, pc-acp vbi dt n1 pp-f n1 cc n1,, d cc dt j n2 pp-f njp n1, r-crq pns12 vvb j p-acp dt j n2 pp-f d j-vvn n1, vbr vvn p-acp dt j n2 pp-f d n1 r-crq vvd pno31 p-acp dt n1 j p-acp dt j n2 pp-f j np1. (2) sermon (DIV1) 13 Image 2
63 But under the guidance of an ordinary Providence we ought to keep our stations in the regular methods of duty, But under the guidance of an ordinary Providence we ought to keep our stations in the regular methods of duty, cc-acp p-acp dt n1 pp-f dt j n1 pns12 vmd pc-acp vvi po12 n2 p-acp dt j n2 pp-f n1, (2) sermon (DIV1) 14 Image 2
64 neither wishing, nor running into those dangers we may prudently avoid; unaccountable Ecstasies, the effects of an extraordinary Call, are not onely forgiven, but rewarded; neither wishing, nor running into those dangers we may prudently avoid; unaccountable Ecstasies, the effects of an extraordinary Call, Are not only forgiven, but rewarded; av-dx vvg, ccx vvg p-acp d n2 pns12 vmb av-j vvi; j n2, dt n2 pp-f dt j n1, vbr xx av-j vvn, cc-acp vvn; (2) sermon (DIV1) 14 Image 2
65 but rash Zeal has neither promise nor foundation: but rash Zeal has neither promise nor Foundation: cc-acp j n1 vhz dx n1 ccx n1: (2) sermon (DIV1) 14 Image 2
66 for it is an unreasonable contradiction, and can never be the ground of a wise hope to expect to be honoured by our Saviour in Heaven before his Father, for it is an unreasonable contradiction, and can never be the ground of a wise hope to expect to be honoured by our Saviour in Heaven before his Father, c-acp pn31 vbz dt j n1, cc vmb av-x vbi dt n1 pp-f dt j n1 pc-acp vvi pc-acp vbi vvn p-acp po12 n1 p-acp n1 p-acp po31 n1, (2) sermon (DIV1) 14 Image 2
67 for those Actions by which we have dishonoured him on Earth before Men, and brought unnecessary Reproaches upon Religion. for those Actions by which we have dishonoured him on Earth before Men, and brought unnecessary Reproaches upon Religion. p-acp d n2 p-acp r-crq pns12 vhb vvn pno31 p-acp n1 p-acp n2, cc vvd j n2 p-acp n1. (2) sermon (DIV1) 14 Image 2
68 For the Promise is not made to suffering in general, but to such Afflictions onely, which though we neither deserve by our faults, For the Promise is not made to suffering in general, but to such Afflictions only, which though we neither deserve by our Faults, c-acp dt n1 vbz xx vvn p-acp vvg p-acp n1, cc-acp p-acp d n2 av-j, r-crq cs pns12 av-dx vvi p-acp po12 n2, (2) sermon (DIV1) 14 Image 2
69 nor choose by our follies, meet or overtake us in the ways of obedience, and therefore Saint Peter has excluded all other pretending Sufferers from the comfort and glories of Martyrdom. nor choose by our follies, meet or overtake us in the ways of Obedience, and Therefore Saint Peter has excluded all other pretending Sufferers from the Comfort and Glories of Martyrdom. ccx vvi p-acp po12 n2, vvb cc vvi pno12 p-acp dt n2 pp-f n1, cc av n1 np1 vhz vvn d n-jn vvg n2 p-acp dt n1 cc n2 pp-f n1. (2) sermon (DIV1) 14 Image 2
70 If you be reproached for the name of Christ, happy are you, but let none of you suffer as a murtherer, If you be reproached for the name of christ, happy Are you, but let none of you suffer as a murderer, cs pn22 vbb vvn p-acp dt n1 pp-f np1, j vbr pn22, cc-acp vvb pix pp-f pn22 vvb p-acp dt n1, (2) sermon (DIV1) 14 Image 2
71 as a thief, as an evil doer, or as a busy-body in other mens matters: as a thief, as an evil doer, or as a busybody in other men's matters: c-acp dt n1, c-acp dt j-jn n1, cc p-acp dt n1 p-acp j-jn ng2 n2: (2) sermon (DIV1) 14 Image 2
72 which Text, had it been well considered by all the pretended Followers of that great Apostle, Traitors and Assasinates had not been accounted in the number of the Saint of Christendom, which Text, had it been well considered by all the pretended Followers of that great Apostle, Traitors and Assassinates had not been accounted in the number of the Saint of Christendom, r-crq n1, vhd pn31 vbn av vvn p-acp d dt j-vvn n2 pp-f d j n1, n2 cc vvz vhn xx vbn vvn p-acp dt n1 pp-f dt n1 pp-f np1, (2) sermon (DIV1) 14 Image 2
73 nor transmitted with so fair a Character in some Romish Martyrologies to the dishonour of Christian Religion. nor transmitted with so fair a Character in Some Romish Martyrologies to the dishonour of Christian Religion. ccx vvn p-acp av j dt n1 p-acp d np1 n2 p-acp dt n1 pp-f njp n1. (2) sermon (DIV1) 14 Image 2
74 2. Our Saviour's answer may be considered as to the truth of the subject Matter, 2. Our Saviour's answer may be considered as to the truth of the Subject Matter, crd po12 ng1 n1 vmb vbi vvn a-acp p-acp dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 15 Image 2
75 and then it contains a doctrinal Truth that we are to obey, as well as an example of Prudence that we are to imitate; and then it contains a doctrinal Truth that we Are to obey, as well as an Exampl of Prudence that we Are to imitate; cc av pn31 vvz dt j n1 cst pns12 vbr pc-acp vvi, c-acp av c-acp dt n1 pp-f n1 cst pns12 vbr pc-acp vvi; (2) sermon (DIV1) 15 Image 2
76 for as our Saviour is essentially the eternal Word, so are the words of his mouth to endure, for as our Saviour is essentially the Eternal Word, so Are the words of his Mouth to endure, c-acp c-acp po12 n1 vbz av-j dt j n1, av vbr dt n2 pp-f po31 n1 pc-acp vvi, (2) sermon (DIV1) 15 Image 2
77 when Heaven and Earth shall pass away; when Heaven and Earth shall pass away; c-crq n1 cc n1 vmb vvi av; (2) sermon (DIV1) 15 Image 2
78 his Discourses were not like those of frail and mortal Men, particular and temporary, to serve onely present interest and special circumstance, his Discourses were not like those of frail and Mortal Men, particular and temporary, to serve only present Interest and special circumstance, po31 n2 vbdr xx av-j d pp-f j cc j-jn n2, j cc j, pc-acp vvi av-j j n1 cc j n1, (2) sermon (DIV1) 15 Image 2
79 but of universal consequence, and to remain a Law for ever; but of universal consequence, and to remain a Law for ever; cc-acp pp-f j n1, cc pc-acp vvi dt n1 c-acp av; (2) sermon (DIV1) 15 Image 2
80 what he said to his Disciples, he said to all, Watch; and what he says here to the Pharisees and Herodians, he says to all Subjects and Men, Render unto Cesar the things that are Cesar's, what he said to his Disciples, he said to all, Watch; and what he Says Here to the Pharisees and Herodians, he Says to all Subject's and Men, Render unto Cesar the things that Are Cesar's, r-crq pns31 vvd p-acp po31 n2, pns31 vvd p-acp d, vvb; cc r-crq pns31 vvz av p-acp dt np1 cc njp2, pns31 vvz p-acp d n2-jn cc n2, vvb p-acp np1 dt n2 cst vbr npg1, (2) sermon (DIV1) 15 Image 2
81 and to God the things that are God's. and to God the things that Are God's. cc p-acp np1 dt n2 cst vbr npg1. (2) sermon (DIV1) 15 Image 2
82 Which words may be considered as containing two distinct Commands, and then they afford us two large Themes of discourse, one comprehending all the Duties of Subjects, Which words may be considered as containing two distinct Commands, and then they afford us two large Themes of discourse, one comprehending all the Duties of Subject's, r-crq n2 vmb vbi vvn p-acp vvg crd j vvz, cc av pns32 vvb pno12 crd j n2 pp-f n1, pi vvg d dt n2 pp-f n2-jn, (2) sermon (DIV1) 16 Image 2
83 whether Obedience, Tribute, Prayers, Assistance, or any other of the Parts and Offices of Loyalty; whither obedience, Tribute, Prayers, Assistance, or any other of the Parts and Offices of Loyalty; cs n1, n1, n2, n1, cc d n-jn pp-f dt n2 cc n2 pp-f n1; (2) sermon (DIV1) 16 Image 2
84 the other in a large acception comprising that, and the whole duty of Man, but in a more special and proper sense, the particular obligations of Religion, that duty we owe to God in distinction from the Laws of Justice, Temperance and Charity. the other in a large acception comprising that, and the Whole duty of Man, but in a more special and proper sense, the particular obligations of Religion, that duty we owe to God in distinction from the Laws of justice, Temperance and Charity. dt j-jn p-acp dt j n1 vvg cst, cc dt j-jn n1 pp-f n1, cc-acp p-acp dt av-dc j cc j n1, dt j n2 pp-f n1, cst n1 pns12 vvb p-acp np1 p-acp n1 p-acp dt n2 pp-f n1, n1 cc n1. (2) sermon (DIV1) 16 Image 2
85 But I shall rather consider the two Commands of the Text jointly in relation to one another, But I shall rather Consider the two Commands of the Text jointly in Relation to one Another, cc-acp pns11 vmb av-c vvi dt crd vvz pp-f dt n1 av-j p-acp n1 p-acp crd j-jn, (2) sermon (DIV1) 17 Image 2
86 and the design of our Saviour's answer; and from both thus considered, infer this general Proposition: and the Design of our Saviour's answer; and from both thus considered, infer this general Proposition: cc dt n1 pp-f po12 ng1 n1; cc p-acp d av vvn, vvb d j n1: (2) sermon (DIV1) 17 Image 2
87 That God's and Cesar ' s dues neither do, nor can contradict one another; That God's and Cesar ' s dues neither do, nor can contradict one Another; cst npg1 cc np1 ' ng1 n2-jn av-dx vdb, ccx vmb vvi pi j-jn; (2) sermon (DIV1) 17 Image 2
88 that is, no Pretences of Religion can make void our just obligations to the Supreme Magistrate, that is, no Pretences of Religion can make void our just obligations to the Supreme Magistrate, cst vbz, dx n2 pp-f n1 vmb vvi j po12 j n2 p-acp dt j n1, (2) sermon (DIV1) 17 Image 2
89 nor any humane authority dispence with our duty to God Almighty: in which there are two parts; nor any humane Authority dispense with our duty to God Almighty: in which there Are two parts; ccx d j n1 vvi p-acp po12 n1 p-acp np1 j-jn: p-acp r-crq a-acp vbr crd n2; (2) sermon (DIV1) 17 Image 2
90 but the first being the more principal design of our Saviour in this place, shall be the subject of this present discourse. but the First being the more principal Design of our Saviour in this place, shall be the Subject of this present discourse. cc-acp dt ord vbg dt av-dc j-jn n1 pp-f po12 n1 p-acp d n1, vmb vbi dt n-jn pp-f d j n1. (2) sermon (DIV1) 17 Image 2
91 A Proposition that would need neither proof nor defence, had not the opinions and practices of some Christians rendred it doubtfull and suspicious; A Proposition that would need neither proof nor defence, had not the opinions and practices of Some Christians rendered it doubtful and suspicious; dt n1 cst vmd vvi dx n1 ccx n1, vhd xx dt n2 cc n2 pp-f d np1 vvd pn31 j cc j; (2) sermon (DIV1) 18 Image 2
92 and indeed we have reason to complain, that some unhappy Zealots of that name have done the blessed Jesus that dishonour and reproach which the Jews could not effect by their cunning and artifice; and indeed we have reason to complain, that Some unhappy Zealots of that name have done the blessed jesus that dishonour and reproach which the jews could not Effect by their cunning and artifice; cc av pns12 vhb n1 pc-acp vvi, cst d j n2 pp-f d n1 vhb vdn dt j-vvn np1 d n1 cc n1 r-crq dt np2 vmd xx vvi p-acp po32 j-jn cc n1; (2) sermon (DIV1) 18 Image 2
93 having by their Doctrines publickly represented him to be, what the others did but tempt him to appear an enemy unto Caesar; and that by three things: having by their Doctrines publicly represented him to be, what the Others did but tempt him to appear an enemy unto Caesar; and that by three things: vhg p-acp po32 n2 av-j vvn pno31 pc-acp vbi, r-crq dt n2-jn vdd p-acp vvi pno31 pc-acp vvi dt n1 p-acp np1; cc cst p-acp crd n2: (2) sermon (DIV1) 18 Image 2
94 1. By pretending from the Laws of Christianity Arguments against the Lawfulness and Authority of the Magistrate's Office. 1. By pretending from the Laws of Christianity Arguments against the Lawfulness and authority of the Magistrate's Office. crd p-acp vvg p-acp dt n2 pp-f np1 n2 p-acp dt n1 cc n1 pp-f dt npg1 n1. (2) sermon (DIV1) 19 Image 2
95 2. By mis-interpreting some of the Obligations of Christian Religion, to make void the Subject's Duty and Obedience. 2. By Misinterpreting Some of the Obligations of Christian Religion, to make void the Subject's Duty and obedience. crd p-acp j d pp-f dt n2 pp-f njp n1, pc-acp vvi j dt ng1-jn n1 cc n1. (2) sermon (DIV1) 20 Image 2
96 3. By asserting an Ecclesiastical Supremacy, erected by our Saviour, with authority to correct and depose Princes, absolve Subjects, and dispose of Temporal Dominions. 3. By asserting an Ecclesiastical Supremacy, erected by our Saviour, with Authority to correct and depose Princes, absolve Subject's, and dispose of Temporal Dominions. crd p-acp vvg dt j n1, vvn p-acp po12 n1, p-acp n1 pc-acp vvi cc vvi n2, vvi n2-jn, cc n1 pp-f j n2. (2) sermon (DIV1) 21 Image 2
97 These three destructive Propositions to Government are severally asserted by Christians of different persuasions, and contended for as truths delivered in the body of the Christian Doctrine: These three destructive Propositions to Government Are severally asserted by Christians of different persuasions, and contended for as truths Delivered in the body of the Christian Doctrine: d crd j n2 p-acp n1 vbr av-j vvn p-acp np1 pp-f j n2, cc vvd p-acp p-acp n2 vvn p-acp dt n1 pp-f dt njp n1: (2) sermon (DIV1) 22 Image 2
98 But as directly against the words, as the design of our Saviour in this Text; But as directly against the words, as the Design of our Saviour in this Text; cc-acp c-acp av-j p-acp dt n2, c-acp dt n1 pp-f po12 n1 p-acp d n1; (2) sermon (DIV1) 22 Image 2
99 for he that has required us to give Cesar his dues, has owned the Right of the Magistrate's authority, for he that has required us to give Cesar his dues, has owned the Right of the Magistrate's Authority, c-acp pns31 cst vhz vvn pno12 pc-acp vvi np1 po31 n2-jn, vhz vvd dt n-jn pp-f dt npg1 n1, (2) sermon (DIV1) 22 Image 2
100 and the necessity of the Subject's duty, and has left no place for the two first pretences; and the necessity of the Subject's duty, and has left no place for the two First pretences; cc dt n1 pp-f dt ng1-jn n1, cc vhz vvn dx n1 p-acp dt crd ord n2; (2) sermon (DIV1) 22 Image 2
101 and he that has united Cesar 's and God's dues as things agreeing and consistent, and he that has united Cesar is and God's dues as things agreeing and consistent, cc pns31 cst vhz vvn np1 vbz cc np1|vbz n2-jn p-acp n2 vvg cc j, (2) sermon (DIV1) 22 Image 2
102 and left both within their ancient limits and boundaries, cannot be supposed by any new Ecclesiastical Supremacy to have contradicted the Magistrate's Authority, and left both within their ancient Limits and boundaries, cannot be supposed by any new Ecclesiastical Supremacy to have contradicted thee Magistrate's authority, cc vvd d p-acp po32 j n2 cc n2, vmbx vbi vvn p-acp d j j n1 pc-acp vhi vvd pno32 npg1 n1, (2) sermon (DIV1) 22 Image 2
103 or to have given countenance to any Doctrine of that nature. or to have given countenance to any Doctrine of that nature. cc pc-acp vhi vvn n1 p-acp d n1 pp-f d n1. (2) sermon (DIV1) 22 Image 2
104 And indeed to any man that considers the many necessities and benefits of Government, and the great use and advantage of the Magistrate's Office; And indeed to any man that considers the many necessities and benefits of Government, and the great use and advantage of the Magistrate's Office; cc av p-acp d n1 cst vvz dt d n2 cc n2 pp-f n1, cc dt j n1 cc n1 pp-f dt npg1 n1; (2) sermon (DIV1) 23 Image 2
105 it cannot but seem a very ridiculous undertaking to pretend to argue against them from any Topick whatsoever, it cannot but seem a very ridiculous undertaking to pretend to argue against them from any Topic whatsoever, pn31 vmbx cc-acp vvi dt j j n-vvg pc-acp vvi pc-acp vvi p-acp pno32 p-acp d np1 r-crq, (2) sermon (DIV1) 23 Image 2
106 but more especially to fetch those Arguments from Christianity, a Law exactly framed to promote and establish the temporal happiness of men. but more especially to fetch those Arguments from Christianity, a Law exactly framed to promote and establish the temporal happiness of men. cc-acp av-dc av-j pc-acp vvi d n2 p-acp np1, dt n1 av-j vvd pc-acp vvi cc vvi dt j n1 pp-f n2. (2) sermon (DIV1) 23 Image 2
107 And yet some great pretenders to Reason, and zealous assertors of the Excellency and Perfection of the Christian Institution, have been so unjust to their own pretences, And yet Some great pretenders to Reason, and zealous assertors of the Excellency and Perfection of the Christian Institution, have been so unjust to their own pretences, cc av d j n2 p-acp n1, cc j n2 pp-f dt n1 cc n1 pp-f dt njp n1, vhb vbn av j p-acp po32 d n2, (2) sermon (DIV1) 24 Image 2
108 as to endeavour to demonstrate the Magistrate's authority repugnant to the Laws of Christian Religion: as to endeavour to demonstrate the Magistrate's Authority repugnant to the Laws of Christian Religion: c-acp pc-acp vvi pc-acp vvi dt npg1 n1 j p-acp dt n2 pp-f njp n1: (2) sermon (DIV1) 24 Image 2
109 But in this they do not perfectly agree amongst themselves, for some wholly reject the Magistrate's Power, But in this they do not perfectly agree among themselves, for Some wholly reject the Magistrate's Power, cc-acp p-acp d pns32 vdb xx av-j vvi p-acp px32, p-acp d av-jn vvb dt npg1 n1, (2) sermon (DIV1) 24 Image 2
110 as entirely unlawfull, neither to be undertaken nor executed by a Christian under the pain of damnation; as entirely unlawful, neither to be undertaken nor executed by a Christian under the pain of damnation; c-acp av-j j, av-dx pc-acp vbi vvn ccx vvn p-acp dt njp p-acp dt n1 pp-f n1; (2) sermon (DIV1) 24 Image 2
111 others more moderately allowing the preeminence, legislature, judicial proceeding in all civil and some criminal causes, deny only coactive Power, capital punishment, Others more moderately allowing the preeminence, legislature, judicial proceeding in all civil and Some criminal Causes, deny only coactive Power, capital punishment, n2-jn av-dc av-j vvg dt n1, n1, j n-vvg p-acp d j cc d j-jn n2, vvb av-j j n1, j n1, (2) sermon (DIV1) 24 Image 2
112 and the use of Arms to the Christian Magistrate: and the use of Arms to the Christian Magistrate: cc dt n1 pp-f n2 p-acp dt njp n1: (2) sermon (DIV1) 24 Image 2
113 And here again they are subdivided, some making the exercise of these Powers a direct and formal sin in any one that professes the Christian Religion, others only a defect and imperfection which ought to be reformed and amended, And Here again they Are subdivided, Some making the exercise of these Powers a Direct and formal since in any one that Professes the Christian Religion, Others only a defect and imperfection which ought to be reformed and amended, cc av av pns32 vbr vvn, d vvg dt n1 pp-f d n2 dt j cc j n1 p-acp d pi cst vvz dt njp n1, n2-jn j dt n1 cc n1 r-crq vmd pc-acp vbi vvn cc vvn, (2) sermon (DIV1) 24 Image 2
114 as he improves and grows in the Christian Spirit. as he improves and grows in the Christian Spirit. c-acp pns31 vvz cc vvz p-acp dt njp n1. (2) sermon (DIV1) 24 Image 2
115 And thus far Brennius has proceeded in the two Epistles, printed before his Works, to mitigate this harsh and unacceptable opinion: And thus Far Brennius has proceeded in the two Epistles, printed before his Works, to mitigate this harsh and unacceptable opinion: cc av av-j np1 vhz vvn p-acp dt crd n2, vvn p-acp po31 vvz, pc-acp vvi d j cc j n1: (2) sermon (DIV1) 25 Image 2
116 For after he had asserted that a due execution of the Magistrate's Office, according to the rules of Equity and Justice, might be a laudable vertue in an Infidel, and had upon that put himself the question how it could be then unlawfull to a Christian, he softens his answer by asserting some Laws of Perfection that oblige the Christian, to which the Infidel is not bound, against which the offence is not properly a sin, For After he had asserted that a due execution of the Magistrate's Office, according to the rules of Equity and justice, might be a laudable virtue in an Infidel, and had upon that put himself the question how it could be then unlawful to a Christian, he softens his answer by asserting Some Laws of Perfection that oblige the Christian, to which the Infidel is not bound, against which the offence is not properly a since, c-acp c-acp pns31 vhd vvn d dt j-jn n1 pp-f dt npg1 n1, vvg p-acp dt vvz pp-f n1 cc n1, vmd vbi dt j n1 p-acp dt n1, cc vhd p-acp cst vvd px31 dt n1 c-crq pn31 vmd vbi av j p-acp dt njp, pns31 vvz po31 n1 p-acp vvg d n2 pp-f n1 cst vvb dt njp, p-acp r-crq dt n1 vbz xx vvn, p-acp r-crq dt n1 vbz xx av-j dt n1, (2) sermon (DIV1) 25 Image 2
117 but only a defect and imperfection; but only a defect and imperfection; cc-acp av-j dt n1 cc n1; (2) sermon (DIV1) 25 Image 2
118 and then applying it to the Case, he puts again the Question, whether if a Christian undertake the Magistrate's office, he may exercise coactive power; and then applying it to the Case, he puts again the Question, whither if a Christian undertake the Magistrate's office, he may exercise coactive power; cc av vvg pn31 p-acp dt n1, pns31 vvz av dt n1, cs cs dt njp vvi dt npg1 n1, pns31 vmb vvi j n1; (2) sermon (DIV1) 25 Image 2
119 to which he coldly answers, Excusatur in eo ac toleratur utpote adhuc infirmo, tam diu donec in Christo majores acceperit vires, he is forgiven and excused till more perfectly instructed and better assisted. to which he coldly answers, Excusatur in eo ac toleratur utpote Adhoc infirmo, tam Diu donec in Christ Majores acceperit vires, he is forgiven and excused till more perfectly instructed and better assisted. p-acp r-crq pns31 av-jn vvz, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la n1 fw-la, pns31 vbz vvn cc vvn p-acp dc av-j vvn cc av-jc vvn. (2) sermon (DIV1) 25 Image 2
120 But is not this to lessen the honour, use, and necessity of the Magistrate's office? is not this to make Christianity alter the nature of things? to change Dignity into defect, Laudable into Imperfect, Usefull into bare tolerable, and Necessary into unlawfull? But is not this to lessen the honour, use, and necessity of the Magistrate's office? is not this to make Christianity altar the nature of things? to change Dignity into defect, Laudable into Imperfect, Useful into bore tolerable, and Necessary into unlawful? cc-acp vbz xx d pc-acp vvi dt n1, vvb, cc n1 pp-f dt npg1 n1? vbz xx d pc-acp vvi np1 vvi dt n1 pp-f n2? pc-acp vvi n1 p-acp n1, j p-acp j, j p-acp j j, cc j p-acp j? (2) sermon (DIV1) 25 Image 2
121 Whatsoever this Opinion says, it seems to pretend something inconsistent with the temper and laws of Christian Religion, Whatsoever this Opinion Says, it seems to pretend something inconsistent with the temper and laws of Christian Religion, r-crq d n1 vvz, pn31 vvz pc-acp vvi pi j p-acp dt n1 cc n2 pp-f njp n1, (2) sermon (DIV1) 26 Image 2
122 as will appear by two Arguments. as will appear by two Arguments. c-acp vmb vvi p-acp crd n2. (2) sermon (DIV1) 26 Image 2
123 First, Because the rights of Government, and authority of Magistrates are founded in the primary necessities and inclinations of humane nature. First, Because the rights of Government, and Authority of Magistrates Are founded in the primary necessities and inclinations of humane nature. ord, p-acp dt n2-jn pp-f n1, cc n1 pp-f n2 vbr vvn p-acp dt j n2 cc n2 pp-f j n1. (2) sermon (DIV1) 27 Image 2
124 Second, Because Christianity has by several Laws of her own, confirmed and established the Magistrates authority. Second, Because Christianity has by several Laws of her own, confirmed and established the Magistrates Authority. ord, p-acp np1 vhz p-acp j n2 pp-f po31 d, vvn cc vvd dt ng1 n1. (2) sermon (DIV1) 28 Image 2
125 1. It is agreed by all, that humane Nature does as well need as incline us to Society, 1. It is agreed by all, that humane Nature does as well need as incline us to Society, crd pn31 vbz vvn p-acp d, cst j n1 vdz p-acp av vvb c-acp vvi pno12 p-acp n1, (2) sermon (DIV1) 29 Image 2
126 although it be under dispute whether Love or Fear be the principle of this necessity and inclination; although it be under dispute whither Love or fear be the principle of this necessity and inclination; cs pn31 vbb p-acp n1 cs n1 cc n1 vbb dt n1 pp-f d n1 cc n1; (2) sermon (DIV1) 29 Image 2
127 and it is as generally granted that all society infers Order, and all Order supposes the duties of Inferiors and Superiors, and it is as generally granted that all society infers Order, and all Order supposes the duties of Inferiors and Superiors, cc pn31 vbz p-acp av-j vvn cst d n1 vvz n1, cc d n1 vvz dt n2 pp-f n2-jn cc n2-jn, (2) sermon (DIV1) 29 Image 2
128 and the necessity of some coactive power to secure the relation and dependance of the several parts of this Community. and the necessity of Some coactive power to secure the Relation and dependence of the several parts of this Community. cc dt n1 pp-f d j n1 pc-acp vvi dt n1 cc n1 pp-f dt j n2 pp-f d n1. (2) sermon (DIV1) 29 Image 2
129 For they are propositions equally true and evident, that Society is necessary, and that humane Societies cannot be preserved in vertue, peace, For they Are propositions equally true and evident, that Society is necessary, and that humane Societies cannot be preserved in virtue, peace, p-acp pns32 vbr n2 av-j j cc j, cst n1 vbz j, cc cst j n2 vmbx vbi vvn p-acp n1, n1, (2) sermon (DIV1) 29 Image 2
130 and happiness, without the influences of Government, and Authority of Magistrates, and the truth of both stands alike demonstrated, from the inclinations of Nature, the conclusions of Reason, and happiness, without the influences of Government, and authority of Magistrates, and the truth of both Stands alike demonstrated, from the inclinations of Nature, the conclusions of Reason, cc n1, p-acp dt n2 pp-f n1, cc n1 pp-f n2, cc dt n1 pp-f d vvz av-j vvn, p-acp dt n2 pp-f n1, dt n2 pp-f n1, (2) sermon (DIV1) 29 Image 2
131 and the universal practice of Mankind: and the universal practice of Mankind: cc dt j n1 pp-f n1: (2) sermon (DIV1) 29 Image 2
132 And therefore it will be a ridiculous opinion to affirm the Magistrate's office unlawfull, because 'tis an office as necessary to the being of Society, And Therefore it will be a ridiculous opinion to affirm the Magistrate's office unlawful, Because it's an office as necessary to the being of Society, cc av pn31 vmb vbi dt j n1 pc-acp vvi dt npg1 n1 j, c-acp pn31|vbz dt n1 c-acp j p-acp dt vbg pp-f n1, (2) sermon (DIV1) 30 Image 2
133 as that is to the happiness of Man; for there cannot be a more unworthy reflexion upon the wisedom and goodness of God, as that is to the happiness of Man; for there cannot be a more unworthy reflection upon the Wisdom and Goodness of God, c-acp d vbz p-acp dt n1 pp-f n1; c-acp a-acp vmbx vbi dt av-dc j n1 p-acp dt n1 cc n1 pp-f np1, (2) sermon (DIV1) 30 Image 2
134 than to say he has so ill contrived the World, that the temporal happiness of Mankind cannot be preserved, than to say he has so ill contrived the World, that the temporal happiness of Mankind cannot be preserved, cs pc-acp vvi pns31 vhz av av-jn vvn dt n1, cst dt j n1 pp-f n1 vmbx vbi vvn, (2) sermon (DIV1) 30 Image 2
135 unless some Men endanger their Eternal to secure it. unless Some Men endanger their Eternal to secure it. cs d n2 vvi po32 j pc-acp vvi pn31. (2) sermon (DIV1) 30 Image 2
136 And what Nature has so universally concluded usefull and necessary, cannot be render'd unlawfull by any Revelation whatsoever; And what Nature has so universally concluded useful and necessary, cannot be rendered unlawful by any Revelation whatsoever; cc r-crq n1 vhz av av-j vvn j cc j, vmbx vbi vvn j p-acp d n1 r-crq; (2) sermon (DIV1) 31 Image 2
137 for where the circumstances, necessities and inclinations of Nature remain as they were, the same supplies will be always reasonable which Nature directs to; for where the Circumstances, necessities and inclinations of Nature remain as they were, the same supplies will be always reasonable which Nature directs to; p-acp c-crq dt n2, n2 cc n2 pp-f n1 vvi c-acp pns32 vbdr, dt d n2 vmb vbi av j r-crq n1 vvz p-acp; (2) sermon (DIV1) 31 Image 2
138 and it will be to attribute injustice to God, to suppose him in any circumstance to forbid the provision, where he has not changed the necessity. and it will be to attribute injustice to God, to suppose him in any circumstance to forbid the provision, where he has not changed the necessity. cc pn31 vmb vbi pc-acp vvi n1 p-acp np1, pc-acp vvi pno31 p-acp d n1 pc-acp vvi dt n1, c-crq pns31 vhz xx vvn dt n1. (2) sermon (DIV1) 31 Image 2
139 But it is much more unreasonable, to pretend this alteration from the Doctrines of Christian Religion, But it is much more unreasonable, to pretend this alteration from the Doctrines of Christian Religion, p-acp pn31 vbz d dc j, pc-acp vvi d n1 p-acp dt n2 pp-f njp n1, (2) sermon (DIV1) 32 Image 2
140 because a Law so exactly composed for the satisfaction and perfection of humane Nature, a Law that has in all things consulted the temporal peace and happiness of Men, Because a Law so exactly composed for the satisfaction and perfection of humane Nature, a Law that has in all things consulted the temporal peace and happiness of Men, c-acp dt n1 av av-j vvn p-acp dt n1 cc n1 pp-f j n1, dt n1 cst vhz p-acp d n2 vvd dt j n1 cc n1 pp-f n2, (2) sermon (DIV1) 32 Image 2
141 and prescribed the most perfect measures of equity and obedience to secure them, a Law delivered by so mercifull a Legislator, that he himself assumed humanity, that he might with a sense and feeling of our infirmities relieve and pitty us agreeably to the necessities and inclinations of our Natures, consider this, and prescribed the most perfect measures of equity and Obedience to secure them, a Law Delivered by so merciful a Legislator, that he himself assumed humanity, that he might with a sense and feeling of our infirmities relieve and pity us agreeably to the necessities and inclinations of our Nature's, Consider this, cc vvn dt av-ds j n2 pp-f n1 cc n1 pc-acp vvi pno32, dt n1 vvn p-acp av j dt n1, cst pns31 px31 vvn n1, cst pns31 vmd p-acp dt n1 cc n-vvg pp-f po12 n2 vvi cc vvb pno12 av-j p-acp dt n2 cc n2 pp-f po12 n2, vvb d, (2) sermon (DIV1) 32 Image 2
142 and there cannot be a more absurd contradiction to the equity of this Law, and the mercy of its Legislator, and there cannot be a more absurd contradiction to the equity of this Law, and the mercy of its Legislator, cc a-acp vmbx vbi dt av-dc j n1 p-acp dt n1 pp-f d n1, cc dt n1 pp-f po31 n1, (2) sermon (DIV1) 32 Image 2
143 than to say that Christianity has subverted the foundations of Government, and made the miseries of Anarchy necessary to all that embrace it. than to say that Christianity has subverted the foundations of Government, and made the misery's of Anarchy necessary to all that embrace it. cs pc-acp vvi cst np1 vhz vvn dt n2 pp-f n1, cc vvd dt n2 pp-f n1 j p-acp d cst vvb pn31. (2) sermon (DIV1) 32 Image 2
144 Had Christian Religion made a thorough reformation in the World, and perfectly subdued the Passions and Inclinations of Men to an exact obedience to the Laws of Temperance, Justice, Had Christian Religion made a thorough Reformation in the World, and perfectly subdued the Passion and Inclinations of Men to an exact Obedience to the Laws of Temperance, justice, vhd np1 np1-n vvd dt j n1 p-acp dt n1, cc av-j vvn dt n2 cc n2 pp-f n2 p-acp dt j n1 p-acp dt n2 pp-f n1, n1, (2) sermon (DIV1) 33 Image 2
145 and Charity, there had been no more need of Magistrates on Earth than in Heaven it self; and Charity, there had been no more need of Magistrates on Earth than in Heaven it self; cc n1, a-acp vhd vbn dx dc n1 pp-f n2 p-acp n1 cs p-acp n1 pn31 n1; (2) sermon (DIV1) 33 Image 2
146 but since the temporal Circumstances of the World are much the same they were, and Christendom as well as other Parts inhabited with good and bad, but since the temporal circumstances of the World Are much the same they were, and Christendom as well as other Parts inhabited with good and bad, cc-acp c-acp dt j n2 pp-f dt n1 vbr d dt d pns32 vbdr, cc np1 c-acp av c-acp j-jn n2 vvn p-acp j cc j, (2) sermon (DIV1) 33 Image 2
147 since there, appetite prevails as well as in other Countries, and Christians as well as Infidels are angry and covetous, hate and desire, discontented with what they have, since there, appetite prevails as well as in other Countries, and Christians as well as Infidels Are angry and covetous, hate and desire, discontented with what they have, c-acp a-acp, n1 vvz a-acp av c-acp p-acp j-jn n2, cc np1 c-acp av c-acp n2 vbr j cc j, n1 cc n1, vvn p-acp r-crq pns32 vhb, (2) sermon (DIV1) 33 Image 2
148 and greedy of more, subject to the temptations of the World and Flesh, apt to forget the considerations of Eternity, inclined to be led by temporal Hopes and Fears, and greedy of more, Subject to the temptations of the World and Flesh, apt to forget the considerations of Eternity, inclined to be led by temporal Hope's and Fears, cc j pp-f n1, j-jn p-acp dt n2 pp-f dt n1 cc n1, j pc-acp vvi dt n2 pp-f n1, vvn pc-acp vbi vvn p-acp j ng1 cc n2, (2) sermon (DIV1) 33 Image 2
149 and still conducted by the influences of Grace in ways and methods agreeable to a reasonable Nature, there will be always the necessity of a coactive Power to set bounds to Appetite and Passion, to make Men vertuous and peaceable, and still conducted by the influences of Grace in ways and methods agreeable to a reasonable Nature, there will be always the necessity of a coactive Power to Set bounds to Appetite and Passion, to make Men virtuous and peaceable, cc av vvn p-acp dt n2 pp-f n1 p-acp n2 cc n2 j p-acp dt j n1, pc-acp vmb vbi av dt n1 pp-f dt j n1 pc-acp vvi n2 p-acp n1 cc n1, pc-acp vvi n2 j cc j, (2) sermon (DIV1) 33 Image 2
150 and to defend those that are so, from those that are not. and to defend those that Are so, from those that Are not. cc pc-acp vvi d cst vbr av, p-acp d cst vbr xx. (2) sermon (DIV1) 33 Image 2
151 Now since these are the circumstances in which Christ left us, and in all these a Magistrate is a necessary and usefull Instrument of publick benefit, Now since these Are the Circumstances in which christ left us, and in all these a Magistrate is a necessary and useful Instrument of public benefit, av p-acp d vbr dt n2 p-acp r-crq np1 vvn pno12, cc p-acp d d dt n1 vbz dt j cc j n1 pp-f j n1, (2) sermon (DIV1) 34 Image 2
152 and to be publickly beneficial will be always praise-worthy, it cannot without the greatest contradiction to sense and reason be either a sin or imperfection for a Christian to execute the Magistrate's Office. and to be publicly beneficial will be always praiseworthy, it cannot without the greatest contradiction to sense and reason be either a since or imperfection for a Christian to execute the Magistrate's Office. cc pc-acp vbi av-j j vmb vbi av j, pn31 vmbx p-acp dt js n1 p-acp n1 cc n1 vbb d dt n1 cc n1 p-acp dt njp pc-acp vvi dt npg1 n1. (2) sermon (DIV1) 34 Image 2
153 2. Christianity has by several Laws of her own confirmed and established the Magistrate's Authority, and therefore is most unreasonably traduced for condemning it; 2. Christianity has by several Laws of her own confirmed and established the Magistrate's authority, and Therefore is most unreasonably traduced for condemning it; crd np1 vhz p-acp j n2 pp-f po31 d vvn cc vvd dt npg1 n1, cc av vbz av-ds av-j vvn p-acp vvg pn31; (2) sermon (DIV1) 35 Image 2
154 that Religion that has asserted the Magistrate's power to be from God, and ordained by God, that has styled and own'd him the Officer and Minister of God; that has acknowledged the use and benefit of that Office to be in general for our good, and in particular for the terrour of evil doers, that Religion that has asserted the Magistrate's power to be from God, and ordained by God, that has styled and owned him the Officer and Minister of God; that has acknowledged the use and benefit of that Office to be in general for our good, and in particular for the terror of evil doers, cst n1 cst vhz vvn dt npg1 n1 pc-acp vbi p-acp np1, cc vvn p-acp np1, cst vhz vvn cc j-vvn pno31 dt n1 cc n1 pp-f np1; cst vhz vvn dt n1 cc n1 pp-f d n1 pc-acp vbi p-acp j p-acp po12 j, cc p-acp j p-acp dt n1 pp-f j-jn n2, (2) sermon (DIV1) 35 Image 2
155 and the praise of them that doe well, and has therefore enjoined us to pay him tribute because he is God's Minister, attending continually on this very thing: and the praise of them that do well, and has Therefore enjoined us to pay him tribute Because he is God's Minister, attending continually on this very thing: cc dt n1 pp-f pno32 cst vdb av, cc vhz av vvn pno12 p-acp vvb pno31 n1 c-acp pns31 vbz npg1 n1, vvg av-j p-acp d j n1: (2) sermon (DIV1) 35 Image 2
156 that Religion that hath peremptorily required a universal subjection, Let every Soul be subject, and that not outward, that Religion that hath peremptorily required a universal subjection, Let every Soul be Subject, and that not outward, cst n1 cst vhz av-j vvn dt j n1, vvb d n1 vbi j-jn, cc cst xx j, (2) sermon (DIV1) 35 Image 2
157 and hypocritical, but hearty and sincere, not only for wrath, but Conscience-sake; and hypocritical, but hearty and sincere, not only for wrath, but Conscience-sake; cc j, cc-acp j cc j, xx av-j p-acp n1, cc-acp n1; (2) sermon (DIV1) 35 Image 2
158 that Religion that hath commanded us to obey upon the best principles and most lasting considerations, with a regard to his Authority that has constituted these powers, that Religion that hath commanded us to obey upon the best principles and most lasting considerations, with a regard to his authority that has constituted these Powers, cst n1 cst vhz vvn pno12 pc-acp vvi p-acp dt js n2 cc av-ds j-vvg n2, p-acp dt n1 p-acp po31 n1 cst vhz vvn d n2, (2) sermon (DIV1) 35 Image 2
159 and required our submission, Submit your selves to every ordinance of Man for the Lord's sake; and required our submission, Submit your selves to every Ordinance of Man for the Lord's sake; cc vvd po12 n1, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1; (2) sermon (DIV1) 35 Image 2
160 that Religion that has threatned to every Resister Eternal damnation, and has given it as a note of Hereticks, that they are Traitors, despise Dominions, and speak evil of Dignities, cannot without the greatest contradiction be supposed to disapprove of the Magistrate's authority. that Religion that has threatened to every Resister Eternal damnation, and has given it as a note of Heretics, that they Are Traitors, despise Dominions, and speak evil of Dignities, cannot without the greatest contradiction be supposed to disapprove of the Magistrate's Authority. cst n1 cst vhz vvn p-acp d n1 j n1, cc vhz vvn pn31 p-acp dt n1 pp-f n2, cst pns32 vbr n2, vvb n2, cc vvb j-jn pp-f n2, vmbx p-acp dt js n1 vbi vvn pc-acp vvi pp-f dt npg1 n1. (2) sermon (DIV1) 35 Image 2
161 Can any greater character be given of any power, than to derive its original from God Almighty? can any stronger Argument be urged for any duty, Can any greater character be given of any power, than to derive its original from God Almighty? can any Stronger Argument be urged for any duty, vmb d jc n1 vbi vvn pp-f d n1, cs pc-acp vvi po31 j-jn p-acp np1 j-jn? vmb d jc n1 vbi vvn p-acp d n1, (2) sermon (DIV1) 36 Image 2
162 than to require it for God's sake? can any Obedience be more real and perfect, than to require it for God's sake? can any obedience be more real and perfect, cs pc-acp vvi pn31 p-acp npg1 n1? vmb d n1 vbi n1 j cc j, (2) sermon (DIV1) 36 Image 2
163 than that which has its foundation in the heart and conscience? holy Scripture would certainly never have taken such care of the Magistrate's honour and the Subjects duty, had it supposed the Magistrate's power unlawfull and Antichristian. than that which has its Foundation in the heart and conscience? holy Scripture would Certainly never have taken such care of the Magistrate's honour and the Subject's duty, had it supposed the Magistrate's power unlawful and Antichristian. cs d r-crq vhz po31 n1 p-acp dt n1 cc n1? j n1 vmd av-j av-x vhi vvn d n1 pp-f dt npg1 n1 cc dt n2-jn n1, vhd pn31 vvn dt npg1 n1 j cc jp. (2) sermon (DIV1) 36 Image 2
164 That Religion that has made Kings and Princes the especial Subjects of the publick offices of the Church: That Religion that has made Kings and Princes the especial Subject's of the public Offices of the Church: cst n1 cst vhz vvn n2 cc n2 dt j n2-jn pp-f dt j n2 pp-f dt n1: (2) sermon (DIV1) 37 Image 2
165 I exhort that first of all Supplication, Prayers, Intercessions, and giving of thanks, be made for Kings and all in authority, and that not that they may resign their powers, I exhort that First of all Supplication, Prayers, Intercessions, and giving of thanks, be made for Kings and all in Authority, and that not that they may resign their Powers, pns11 vvb cst ord pp-f d n1, n2, n2, cc vvg pp-f n2, vbb vvn p-acp n2 cc d p-acp n1, cc cst xx cst pns32 vmb vvi po32 n2, (2) sermon (DIV1) 37 Image 2
166 but that they may so rule and govern us, that under them we may leade a peaceable and quiet life in all godliness and honesty; but that they may so Rule and govern us, that under them we may lead a peaceable and quiet life in all godliness and honesty; cc-acp cst pns32 vmb av vvi cc vvi pno12, cst p-acp pno32 pns12 vmb vvi dt j cc j-jn n1 p-acp d n1 cc n1; (2) sermon (DIV1) 37 Image 2
167 that Religion that has made Peace and Piety her principal commands, and has own'd both to be preserved by the influences of good Government, that Religion that has made Peace and Piety her principal commands, and has owned both to be preserved by the influences of good Government, cst n1 cst vhz vvn n1 cc n1 po31 j-jn n2, cc vhz j-vvn d pc-acp vbi vvn p-acp dt n2 pp-f j n1, (2) sermon (DIV1) 37 Image 2
168 and has commanded us to pray for our Governours upon that account, cannot be supposed to have disallowed Christians so necessary an instrument of their Eternal as well as Temporal happiness: and has commanded us to pray for our Governors upon that account, cannot be supposed to have disallowed Christians so necessary an Instrument of their Eternal as well as Temporal happiness: cc vhz vvn pno12 pc-acp vvi p-acp po12 n2 p-acp d n1, vmbx vbi vvn pc-acp vhi vvn np1 av j dt n1 pp-f po32 j p-acp av c-acp j n1: (2) sermon (DIV1) 37 Image 2
169 That Religion that has owned an Oath the end of all Strife, and yet forbidden all Oaths in private converse, must be necessarily supposed to allow juridical Process, and the Magistrates authority. That Religion that has owned an Oath the end of all Strife, and yet forbidden all Oaths in private converse, must be necessarily supposed to allow juridical Process, and the Magistrates Authority. cst n1 cst vhz vvd dt n1 dt n1 pp-f d n1, cc av vvn d n2 p-acp j n1, vmb vbi av-j vvn pc-acp vvi j n1, cc dt ng1 n1. (2) sermon (DIV1) 37 Image 2
170 And yet, against all this Demonstration, it is pretended that the Magistrate's office is repugnant and inconsistent with some of the most principal obligations of Christian Religion, And yet, against all this Demonstration, it is pretended that the Magistrate's office is repugnant and inconsistent with Some of the most principal obligations of Christian Religion, cc av, p-acp d d n1, pn31 vbz vvn cst dt npg1 n1 vbz j cc j p-acp d pp-f dt av-ds j-jn n2 pp-f njp n1, (2) sermon (DIV1) 38 Image 2
171 and those are particularly the great and necessary duties of Humility and Charity: and those Are particularly the great and necessary duties of Humility and Charity: cc d vbr av-j dt j cc j n2 pp-f n1 cc n1: (2) sermon (DIV1) 38 Image 2
172 To the first, the Eminence, superioority, and pomp of Magistrates seems repugnant, to the other judicial Process and capital Penalties. To the First, the Eminence, superioority, and pomp of Magistrates seems repugnant, to the other judicial Process and capital Penalties. p-acp dt ord, dt n1, n1, cc n1 pp-f n2 vvz j, p-acp dt j-jn j n1 cc j n2. (2) sermon (DIV1) 38 Image 2
173 And to justifie the first pretence, they cite Text and our Saviour 's own opinion in the case, And to justify the First pretence, they Cite Text and our Saviour is own opinion in the case, cc pc-acp vvi dt ord n1, pns32 vvb n1 cc po12 n1 vbz d n1 p-acp dt n1, (2) sermon (DIV1) 39 Image 2
174 for being requested by his Disciples to rebuke the pride of the Sons of Zebedee, he takes occasion of reflecting on the power of Princes, for being requested by his Disciples to rebuke the pride of the Sons of Zebedee, he Takes occasion of reflecting on the power of Princes, c-acp vbg vvn p-acp po31 n2 pc-acp vvi dt n1 pp-f dt n2 pp-f np1, pns31 vvz n1 pp-f vvg p-acp dt n1 pp-f n2, (2) sermon (DIV1) 39 Image 2
175 and gives a command to his followers in direct opposition to the Authority assumed and exercised by them: and gives a command to his followers in Direct opposition to the authority assumed and exercised by them: cc vvz dt n1 p-acp po31 n2 p-acp j n1 p-acp dt n1 vvn cc vvn p-acp pno32: (2) sermon (DIV1) 39 Image 2
176 Ye know that the Princes of the Gentiles exercise dominion over them, and they that are great exercise Authority upon them, You know that the Princes of the Gentiles exercise dominion over them, and they that Are great exercise authority upon them, pn22 vvb cst dt n2 pp-f dt n2-j vvb n1 p-acp pno32, cc pns32 cst vbr j n1 n1 p-acp pno32, (2) sermon (DIV1) 39 Image 2
177 but it shall not be so among you. but it shall not be so among you. cc-acp pn31 vmb xx vbi av p-acp pn22. (2) sermon (DIV1) 39 Image 2
178 This Text has been frequently abused, and to different purposes, sometimes it is alledged by the Defenders of the gifted Brotherhood, to prove against the office Ministerial in general, agreeably to the spirit and style of Corah and his Accomplices, Ye take too much upon you, This Text has been frequently abused, and to different Purposes, sometime it is alleged by the Defenders of the gifted Brotherhood, to prove against the office Ministerial in general, agreeably to the Spirit and style of Corah and his Accomplices, You take too much upon you, d n1 vhz vbn av-j vvn, cc p-acp j n2, av pn31 vbz vvn p-acp dt n2 pp-f dt j-vvn n1, pc-acp vvi p-acp dt n1 j p-acp n1, av-j p-acp dt n1 cc n1 pp-f np1 cc po31 n2, pn22 vvb av av-d p-acp pn22, (2) sermon (DIV1) 40 Image 2
179 since all the Congregation is holy: since all the Congregation is holy: c-acp d dt n1 vbz j: (2) sermon (DIV1) 40 Image 2
180 Sometimes it is urged by the Patrons of the equality of the Gospel-Ministry, to reproach the dignity and superiority of the office Episcopal, sometimes by the Levelling Spirit to make void the just rights and authority of the Civil Magistrate, Sometime it is urged by the Patrons of the equality of the Gospel ministry, to reproach the dignity and superiority of the office Episcopal, sometime by the Levelling Spirit to make void the just rights and Authority of the Civil Magistrate, av pn31 vbz vvn p-acp dt n2 pp-f dt n1 pp-f dt n1, pc-acp vvi dt n1 cc n1 pp-f dt n1 np1, av p-acp dt j-vvg n1 pc-acp vvi j dt j n2-jn cc n1 pp-f dt j n1, (2) sermon (DIV1) 40 Image 2
181 but to as little purpose pretended by the latter as either of the former, as will appear by three Arguments. but to as little purpose pretended by the latter as either of the former, as will appear by three Arguments. cc-acp p-acp a-acp j n1 vvd p-acp dt d p-acp d pp-f dt j, c-acp vmb vvi p-acp crd n2. (2) sermon (DIV1) 40 Image 2
182 First, Because in this place where our Saviour is said to prohibit, he has owned and supposed a superiority amongst Christians, First, Because in this place where our Saviour is said to prohibit, he has owned and supposed a superiority among Christians, ord, c-acp p-acp d n1 c-crq po12 n1 vbz vvn pc-acp vvi, pns31 vhz vvd cc vvd dt n1 p-acp np1, (2) sermon (DIV1) 41 Image 2
183 and therefore what is here in St. Matthew, NONLATINALPHABET, whosoever will be great, is in St. Luke NONLATINALPHABET, he that is great, he that is chief amongst you, implying a lawfull greatness and superiority amongst Christians, and Therefore what is Here in Saint Matthew,, whosoever will be great, is in Saint Lycia, he that is great, he that is chief among you, implying a lawful greatness and superiority among Christians, cc av q-crq vbz av p-acp n1 np1,, r-crq vmb vbi j, vbz p-acp n1 av, pns31 cst vbz j, pns31 cst vbz j-jn p-acp pn22, vvg dt j n1 cc n1 p-acp np1, (2) sermon (DIV1) 41 Image 2
184 as well as those of other Religions, so it be temper'd and exercised with meekness and moderation. as well as those of other Religions, so it be tempered and exercised with meekness and moderation. c-acp av c-acp d pp-f j-jn n2, av pn31 vbb vvd cc vvn p-acp n1 cc n1. (2) sermon (DIV1) 41 Image 2
185 Secondly, The superiority of Princes is no more inconsistent with Christian humility and the doctrine of the Text alledged, Secondly, The superiority of Princes is no more inconsistent with Christian humility and the Doctrine of the Text alleged, ord, dt n1 pp-f n2 vbz dx av-dc j p-acp np1 n1 cc dt n1 pp-f dt n1 vvd, (2) sermon (DIV1) 42 Image 2
186 than Paternal Dominion, from whence it took its original, or the Authority of Husbands and Masters, which are all severally owned and asserted in the New Testament, but more especially by St. Paul, who was an eminent Follower of Christ, in his humility as well as other vertues: than Paternal Dominion, from whence it took its original, or the authority of Husbands and Masters, which Are all severally owned and asserted in the New Testament, but more especially by Saint Paul, who was an eminent Follower of christ, in his humility as well as other Virtues: cs j n1, p-acp c-crq pn31 vvd po31 n-jn, cc dt n1 pp-f n2 cc n2, r-crq vbr d av-j vvd cc vvn p-acp dt j n1, p-acp av-dc av-j p-acp n1 np1, r-crq vbds dt j n1 pp-f np1, p-acp po31 n1 c-acp av c-acp j-jn n2: (2) sermon (DIV1) 42 Image 2
187 Children are to be kept in subjection, NONLATINALPHABET, with all gravity, Wives are to live in silence, NONLATINALPHABET, with all subjection; Children Are to be kept in subjection,, with all gravity, Wives Are to live in silence,, with all subjection; n2 vbr pc-acp vbi vvn p-acp n1,, p-acp d n1, n2 vbr pc-acp vvi p-acp n1,, p-acp d n1; (2) sermon (DIV1) 42 Image 2
188 Servants are to be obedient to their Masters with fear and trembling, in singleness of heart as unto Christ; Servants Are to be obedient to their Masters with Fear and trembling, in singleness of heart as unto christ; n2 vbr pc-acp vbi j p-acp po32 n2 p-acp n1 cc j-vvg, p-acp n1 pp-f n1 c-acp p-acp np1; (2) sermon (DIV1) 42 Image 2
189 And since none of these are allowed to plead the consequences of Christian Humility against the commands of their Domestick Superiors, And since none of these Are allowed to plead the consequences of Christian Humility against the commands of their Domestic Superiors, cc c-acp pi pp-f d vbr vvn pc-acp vvi dt n2 pp-f njp n1 p-acp dt n2 pp-f po32 j-jn n2-jn, (2) sermon (DIV1) 42 Image 2
190 neither ought the Subject against the higher Powers. neither ought the Subject against the higher Powers. dx vmd dt n-jn p-acp dt jc n2. (2) sermon (DIV1) 42 Image 2
191 Thirdly, The consequence of this Argument as it is urged by the Objectors, would make our Saviour 's own Authority over his Apostles, unjust and Antichristian, Thirdly, The consequence of this Argument as it is urged by the Objectors, would make our Saviour is own authority over his Apostles, unjust and Antichristian, ord, dt n1 pp-f d n1 c-acp pn31 vbz vvn p-acp dt n2, vmd vvi po12 n1 vbz d n1 p-acp po31 n2, j cc jp, (2) sermon (DIV1) 43 Image 2
192 and this consideration ought to be of particular force in interpreting this place, because our Saviour has proposed his own practice for the pattern and example of that Humility he requires of his Followers, For the Son of Man came not to be ministred unto but to minister; and this consideration ought to be of particular force in interpreting this place, Because our Saviour has proposed his own practice for the pattern and Exampl of that Humility he requires of his Followers, For the Son of Man Come not to be ministered unto but to minister; cc d n1 vmd pc-acp vbi pp-f j n1 p-acp n-vvg d n1, c-acp po12 n1 vhz vvn po31 d n1 p-acp dt n1 cc n1 pp-f d n1 pns31 vvz pp-f po31 n2, p-acp dt n1 pp-f n1 vvd xx p-acp vbi vvn p-acp p-acp pc-acp vvi; (2) sermon (DIV1) 43 Image 2
193 and therefore since the most perfect in all things is the rule and measure of Rectitude to the lesser degrees, no consequence can be deduced from Christian Humility to oblige us, which will not obtain and take place in the original and most perfect example of Christian Humility; and Therefore since the most perfect in all things is the Rule and measure of Rectitude to the lesser Degrees, no consequence can be deduced from Christian Humility to oblige us, which will not obtain and take place in the original and most perfect Exampl of Christian Humility; cc av c-acp dt av-ds j p-acp d n2 vbz dt n1 cc n1 pp-f n1 p-acp dt jc n2, dx n1 vmb vbi vvn p-acp njp n1 pc-acp vvi pno12, r-crq vmb xx vvi cc vvi n1 p-acp dt j-jn cc av-ds j n1 pp-f njp n1; (2) sermon (DIV1) 43 Image 2
194 since therefore our great Master at that time that he delivered this Doctrine, and recommended it by his own practice, owned and exercised an authority over his Disciples, Ye call me Lord and Master, since Therefore our great Master At that time that he Delivered this Doctrine, and recommended it by his own practice, owned and exercised an Authority over his Disciples, You call me Lord and Master, c-acp av po12 j n1 p-acp d n1 cst pns31 vvd d n1, cc vvd pn31 p-acp po31 d n1, j-vvn cc vvn dt n1 p-acp po31 n2, pn22 vvb pno11 n1 cc n1, (2) sermon (DIV1) 43 Image 2
195 and ye say well, for so I am; we ought not to conclude from the consequences of Christian Humility against the authority of Princes, and you say well, for so I am; we ought not to conclude from the consequences of Christian Humility against the Authority of Princes, cc pn22 vvb av, c-acp av pns11 vbm; pns12 vmd xx pc-acp vvi p-acp dt n2 pp-f njp n1 p-acp dt n1 pp-f n2, (2) sermon (DIV1) 43 Image 2
196 least we make an Argument against our Saviour 's own authority. lest we make an Argument against our Saviour is own Authority. cs pns12 vvb dt n1 p-acp po12 n1 vbz d n1. (2) sermon (DIV1) 43 Image 2
197 2. But Secondly it is pretended that Juridical proceedings and Capital punishments, without which, neither the Prince's authority, 2. But Secondly it is pretended that Juridical proceedings and Capital punishments, without which, neither the Prince's Authority, crd p-acp ord pn31 vbz vvn cst j n2-vvg cc j n2, p-acp r-crq, av-dx dt ng1 n1, (2) sermon (DIV1) 44 Image 2
198 nor the Subjects rights, can be secured, are directly repugnant to the obligations of Christian Charity. nor the Subject's rights, can be secured, Are directly repugnant to the obligations of Christian Charity. ccx dt n2-jn n2-jn, vmb vbi vvn, vbr av-j j p-acp dt n2 pp-f njp n1. (2) sermon (DIV1) 44 Image 2
199 1. Juridical proceedings, for by the Law of Christian Charity, we are commanded to forgive all injuries, which are the very subject-matter of legal process; 1. Juridical proceedings, for by the Law of Christian Charity, we Are commanded to forgive all injuries, which Are the very subject-matter of Legal process; crd j n2-vvg, c-acp p-acp dt n1 pp-f np1 n1, pns12 vbr vvn pc-acp vvi d n2, r-crq vbr dt j n1 pp-f j n1; (2) sermon (DIV1) 45 Image 2
200 injuries to the Body, To him that striketh thee on the right cheek, turn the other; injuries to the Body, To him that striketh thee on the right cheek, turn the other; n2 p-acp dt n1, p-acp pno31 cst vvz pno21 p-acp dt j-jn n1, vvb dt j-jn; (2) sermon (DIV1) 45 Image 2
201 injuries in property, to him that taketh thy coat, give him thy cloak also; injuries in Liberty, with him that compelleth thee to go one mile, go twain; injuries in property, to him that Takes thy coat, give him thy cloak also; injuries in Liberty, with him that compelleth thee to go one mile, go twain; n2 p-acp n1, p-acp pno31 d vvz po21 n1, vvb pno31 po21 n1 av; n2 p-acp n1, p-acp pno31 cst vvz pno21 pc-acp vvi crd n1, vvb crd; (2) sermon (DIV1) 45 Image 2
202 and all this we have asserted by our Saviour himself, when he published and stated the just bounds of the Christian Law. and all this we have asserted by our Saviour himself, when he published and stated the just bounds of the Christian Law. cc d d pns12 vhb vvn p-acp po12 n1 px31, c-crq pns31 vvd cc vvn dt j n2 pp-f dt njp n1. (2) sermon (DIV1) 45 Image 2
203 But our Saviour's words may be more reasonably interpreted, more agreeably to the Analogy of Scripture, But our Saviour's words may be more reasonably interpreted, more agreeably to the Analogy of Scripture, p-acp po12 ng1 n2 vmb vbi av-dc av-j vvn, av-dc av-j p-acp dt n1 pp-f n1, (2) sermon (DIV1) 46 Image 2
204 and the nature of true Charity, if we consider the prohibition under these limitations. and the nature of true Charity, if we Consider the prohibition under these limitations. cc dt n1 pp-f j n1, cs pns12 vvb dt n1 p-acp d n2. (2) sermon (DIV1) 46 Image 2
205 1. If we suppose him to forbid, not publick justice and legal procedure, but private returns of injury, 1. If we suppose him to forbid, not public Justice and Legal procedure, but private returns of injury, crd cs pns12 vvb pno31 pc-acp vvi, xx j n1 cc j n1, cc-acp j n2 pp-f n1, (2) sermon (DIV1) 47 Image 2
206 and forcible recovery of right without Law and Authority; and forcible recovery of right without Law and authority; cc j n1 pp-f j-jn p-acp n1 cc n1; (2) sermon (DIV1) 47 Image 2
207 and this seems very consonant to the purport and design of the Text, for it instances in such prejudices of our right which are usually done by force and private insolence, and this seems very consonant to the purport and Design of the Text, for it instances in such prejudices of our right which Are usually done by force and private insolence, cc d vvz av j p-acp dt n1 cc n1 pp-f dt n1, c-acp pn31 n2 p-acp d n2 pp-f po12 n-jn r-crq vbr av-j vdn p-acp n1 cc j n1, (2) sermon (DIV1) 47 Image 2
208 and therefore may be properly interpreted to prohibit returns of the like nature; and such are, indeed against Christian Charity, because generally attended with partiality, malice and revenge; and Therefore may be properly interpreted to prohibit returns of the like nature; and such Are, indeed against Christian Charity, Because generally attended with partiality, malice and revenge; cc av vmb vbi av-j vvn pc-acp vvi n2 pp-f dt j n1; cc d vbr, av p-acp njp n1, c-acp av-j vvn p-acp n1, n1 cc n1; (2) sermon (DIV1) 47 Image 2
209 and this may be allowed for one good interpretation of the prohibition, notwithstanding NONLATINALPHABET, a forensick word is used in the fortieth verse, and this may be allowed for one good Interpretation of the prohibition, notwithstanding, a forensic word is used in the fortieth verse, cc d vmb vbi vvn p-acp crd j n1 pp-f dt n1, p-acp, dt j n1 vbz vvn p-acp dt ord n1, (2) sermon (DIV1) 47 Image 2
210 and in that sense rendered by our Translators, because that word is sometimes in good Authours apply'd to signify any sort of contention as well as legal, and in that sense rendered by our Translators, Because that word is sometime in good Authors applied to signify any sort of contention as well as Legal, cc p-acp d n1 vvn p-acp po12 n2, c-acp cst n1 vbz av p-acp j n2 vvn pc-acp vvi d n1 pp-f n1 c-acp av c-acp j, (2) sermon (DIV1) 47 Image 2
211 and therefore may be reasonably so interpreted in this place, both in conformity to the other instances of the Text, and Therefore may be reasonably so interpreted in this place, both in conformity to the other instances of the Text, cc av vmb vbi av-j av vvn p-acp d n1, av-d p-acp n1 p-acp dt j-jn n2 pp-f dt n1, (2) sermon (DIV1) 47 Image 2
212 and to Saint Luke 's reading, who uses NONLATINALPHABET instead of NONLATINALPHABET. and to Saint Lycia is reading, who uses instead of. cc p-acp n1 av vbz vvg, r-crq vvz av pp-f. (2) sermon (DIV1) 47 Image 2
213 2. If we suppose him to forbid not legal process in general, but a litigious disposition to contend even at Law it self, 2. If we suppose him to forbid not Legal process in general, but a litigious disposition to contend even At Law it self, crd cs pns12 vvb pno31 pc-acp vvi xx j n1 p-acp n1, cc-acp dt j n1 pc-acp vvi av p-acp n1 pn31 n1, (2) sermon (DIV1) 48 Image 2
214 for every trifle, and this Grotius collects from the nature of the instances in the Text objected; for every trifle, and this Grotius Collects from the nature of the instances in the Text objected; p-acp d n1, cc d np1 n2 p-acp dt n1 pp-f dt n2 p-acp dt n1 vvn; (2) sermon (DIV1) 48 Image 2
215 and this indeed is not onely against Christian Charity, but also the peace and interest of Society, and this indeed is not only against Christian Charity, but also the peace and Interest of Society, cc d av vbz xx av-j p-acp njp n1, cc-acp av dt n1 cc n1 pp-f n1, (2) sermon (DIV1) 48 Image 2
216 and therefore all good Governments discourage and forbid it. and Therefore all good Governments discourage and forbid it. cc av d j n2 vvi cc vvi pn31. (2) sermon (DIV1) 48 Image 2
217 3. If we suppose him to forbid only malice and revenge in all prosecutions of right and returns of injury, 3. If we suppose him to forbid only malice and revenge in all prosecutions of right and returns of injury, crd cs pns12 vvb pno31 pc-acp vvi av-j n1 cc n1 p-acp d n2 pp-f j-jn cc n2 pp-f n1, (2) sermon (DIV1) 49 Image 2
218 for it is not onely possible, but our duty to demand justice without desire of revenge; for it is not only possible, but our duty to demand Justice without desire of revenge; c-acp pn31 vbz xx av-j j, cc-acp po12 n1 pc-acp vvi n1 p-acp n1 pp-f n1; (2) sermon (DIV1) 49 Image 2
219 and to seek recompence by Law, and yet forgive injuries; and to seek recompense by Law, and yet forgive injuries; cc pc-acp vvi n1 p-acp n1, cc av vvb n2; (2) sermon (DIV1) 49 Image 2
220 but he that goeth to Law with malice and hatred to the person that has wronged him, unhallows his proceedings, though never so legal: but he that Goes to Law with malice and hatred to the person that has wronged him, unhallows his proceedings, though never so Legal: cc-acp pns31 cst vvz p-acp n1 p-acp n1 cc n1 p-acp dt n1 cst vhz vvn pno31, n2 po31 n2-vvg, c-acp av-x av j: (2) sermon (DIV1) 49 Image 2
221 The same Argument that is urged in the New Testament to perswade Christians to forgive, because vengeance is God's, and he will repay it, was also delivered to the Jews in the Old, when yet there were Magistrates, Punishments, Laws and Courts of Judicature erected and approved by God himself; The same Argument that is urged in the New Testament to persuade Christians to forgive, Because vengeance is God's, and he will repay it, was also Delivered to the jews in the Old, when yet there were Magistrates, Punishments, Laws and Courts of Judicature erected and approved by God himself; dt d n1 cst vbz vvn p-acp dt j n1 pc-acp vvi np1 pc-acp vvi, c-acp n1 vbz npg1, cc pns31 vmb vvi pn31, vbds av vvn p-acp dt np2 p-acp dt j, c-crq av a-acp vbdr n2, n2, n2 cc n2 pp-f n1 vvn cc vvn p-acp np1 px31; (2) sermon (DIV1) 49 Image 2
222 and therefore there may be Proceedings at Law now, amongst the Christians, as well as formerly amongst the Jews without revenge. and Therefore there may be Proceedings At Law now, among the Christians, as well as formerly among the jews without revenge. cc av pc-acp vmb vbi n2-vvg p-acp n1 av, p-acp dt njpg2, c-acp av c-acp av-j p-acp dt np2 p-acp n1. (2) sermon (DIV1) 49 Image 2
223 4. If we suppose him in some cases to have limited and forbidden the customary and usual returns of injury amongst the Jews, even by legal and publick process, such was their cruel way of retaliation of an eye for an eye, 4. If we suppose him in Some cases to have limited and forbidden the customary and usual returns of injury among the jews, even by Legal and public process, such was their cruel Way of retaliation of an eye for an eye, crd cs pns12 vvb pno31 p-acp d n2 pc-acp vhi vvn cc vvn dt j cc j n2 pp-f n1 p-acp dt np2, av p-acp j cc j n1, d vbds po32 j n1 pp-f n1 pp-f dt n1 p-acp dt n1, (2) sermon (DIV1) 50 Image 2
224 and a tooth for a tooth, by which no recompence was made to the injured, but onely a misery inflicted on the Injurer; and a tooth for a tooth, by which no recompense was made to the injured, but only a misery inflicted on the Injurer; cc dt n1 p-acp dt n1, p-acp r-crq dx n1 vbds vvn p-acp dt j-vvn, cc-acp av-j dt n1 vvn p-acp dt n1; (2) sermon (DIV1) 50 Image 2
225 this way of satisfaction seems repealed by our Saviour, and repugnant to Christian Charity, because it gratifies so much the natural desire of revenge, and so much resembles it. this Way of satisfaction seems repealed by our Saviour, and repugnant to Christian Charity, Because it gratifies so much the natural desire of revenge, and so much resembles it. d n1 pp-f n1 vvz vvn p-acp po12 n1, cc j p-acp np1 n1, c-acp pn31 vvz av av-d dt j n1 pp-f n1, cc av d vvz pn31. (2) sermon (DIV1) 50 Image 2
226 Secondly, Capital Punishments are not repugnant to Christian Charity. Secondly, Capital Punishments Are not repugnant to Christian Charity. ord, j n2 vbr xx j p-acp np1 n1. (2) sermon (DIV1) 51 Image 2
227 1. Because Christian Charity must be guided and distinguished by the Rules of Justice and Prudence; 1. Because Christian Charity must be guided and distinguished by the Rules of justice and Prudence; crd p-acp njp n1 vmb vbi vvn cc vvn p-acp dt n2 pp-f n1 cc n1; (2) sermon (DIV1) 52 Image 2
228 by the Laws of Charity we are bound to love universally, but not equally; by the Laws of Charity we Are bound to love universally, but not equally; p-acp dt n2 pp-f n1 pns12 vbr vvn pc-acp vvi av-j, cc-acp xx av-j; (2) sermon (DIV1) 52 Image 2
229 to hate no body, yet not to exercise the same degrees of affection to every one; to hate no body, yet not to exercise the same Degrees of affection to every one; pc-acp vvi dx n1, av xx pc-acp vvi dt d n2 pp-f n1 p-acp d pi; (2) sermon (DIV1) 52 Image 2
230 for as there are particular obligations, qualifications and endearments in the objects of our love, so the measures of our Charity may and ought to be distinguished accordingly; for as there Are particular obligations, qualifications and endearments in the objects of our love, so the measures of our Charity may and ought to be distinguished accordingly; p-acp c-acp pc-acp vbr j n2, n2 cc n2 p-acp dt n2 pp-f po12 n1, av dt n2 pp-f po12 n1 vmb cc pi pc-acp vbi vvn av-vvg; (2) sermon (DIV1) 52 Image 2
231 and therefore although the Magistrate be by duty bound to have a common Charity for all his Subjects, and Therefore although the Magistrate be by duty bound to have a Common Charity for all his Subject's, cc av cs dt n1 vbb p-acp n1 vvn pc-acp vhi dt j n1 p-acp d po31 n2-jn, (2) sermon (DIV1) 52 Image 2
232 yet he not onely may, but must prefer the good of the Innocent before that of the Profligate, yet he not only may, but must prefer the good of the Innocent before that of the Profligate, av pns31 xx av-j vmb, cc-acp vmb vvi dt j pp-f dt j-jn p-acp d pp-f dt n1, (2) sermon (DIV1) 52 Image 2
233 and the publick Welfare before the Safety of any single Man; and the public Welfare before the Safety of any single Man; cc dt j n1 p-acp dt n1 pp-f d j n1; (2) sermon (DIV1) 52 Image 2
234 and in all his particular acts of Charity to behave himself, that he be neither unjust to the whole, and in all his particular acts of Charity to behave himself, that he be neither unjust to the Whole, cc p-acp d po31 j n2 pp-f n1 pc-acp vvi px31, cst pns31 vbb av-dx j p-acp dt j-jn, (2) sermon (DIV1) 52 Image 2
235 nor any part of the Community. nor any part of the Community. ccx d n1 pp-f dt n1. (2) sermon (DIV1) 52 Image 2
236 2. Because Christian Charity cannot offend where it observes the best rule and most perfect example of Charity. 2. Because Christian Charity cannot offend where it observes the best Rule and most perfect Exampl of Charity. crd p-acp njp n1 vmbx vvi c-crq pn31 vvz dt js n1 cc av-ds j n1 pp-f n1. (2) sermon (DIV1) 53 Image 2
237 Now God himself, who is Love, in his own judical Laws delivered to the Jews, made many Crimes capital, Now God himself, who is Love, in his own judaical Laws Delivered to the jews, made many Crimes capital, av np1 px31, r-crq vbz n1, p-acp po31 d j n2 vvn p-acp dt np2, vvd d n2 j, (2) sermon (DIV1) 53 Image 2
238 and by a more ancient Sanction has made Murther eternally so, He that sheddeth Man's bloud, by Man shall his bloud be shed; and by a more ancient Sanction has made Murder eternally so, He that sheds Man's blood, by Man shall his blood be shed; cc p-acp dt av-dc j n1 vhz vvn n1 av-j av, pns31 cst vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn; (2) sermon (DIV1) 53 Image 2
239 and if there be but one instance of capital Penalty consistent with Christian Charity, the Argument objected will be insufficient, especially since there is so much reason to believe there may be many, the Magistrate in these being the Minister of divine Wrath, and if there be but one instance of capital Penalty consistent with Christian Charity, the Argument objected will be insufficient, especially since there is so much reason to believe there may be many, the Magistrate in these being the Minister of divine Wrath, cc cs pc-acp vbi p-acp crd n1 pp-f j n1 j p-acp np1 n1, dt n1 vvn vmb vbi j, av-j c-acp pc-acp vbz av d n1 pc-acp vvi a-acp vmb vbi d, dt n1 p-acp d vbg dt n1 pp-f j-jn n1, (2) sermon (DIV1) 53 Image 2
240 and excusable both by the Authority he bears, and the Example he imitates. and excusable both by the authority he bears, and the Exampl he imitates. cc j av-d p-acp dt n1 pns31 vvz, cc dt n1 pns31 vvz. (2) sermon (DIV1) 53 Image 2
241 3. Christian Charity cannot oblige us to act in smaller instances, against the greater rules of Charity; 3. Christian Charity cannot oblige us to act in smaller instances, against the greater rules of Charity; crd np1 n1 vmbx vvi pno12 pc-acp vvi p-acp jc n2, p-acp dt jc n2 pp-f n1; (2) sermon (DIV1) 54 Image 2
242 Shall Charity to a part hazard the interest of the whole? shall the Gangreend Member be spared to the ruine of the Man? shall pity to a few Malefactours oblige the Magistrate to expose the lives of the rest of his Subjects to the uncharitable mercy of unpunished Profligates? Must he take care to forgive and deliver him that deserves to dye, Shall Charity to a part hazard the Interest of the Whole? shall the Gangrened Member be spared to the ruin of the Man? shall pity to a few Malefactors oblige the Magistrate to expose the lives of the rest of his Subject's to the uncharitable mercy of unpunished Profligates? Must he take care to forgive and deliver him that deserves to die, vmb n1 p-acp dt n1 vvi dt n1 pp-f dt j-jn? vmb dt vvn n1 vbb vvn p-acp dt n1 pp-f dt n1? vmb n1 p-acp dt d n2 vvi dt n1 pc-acp vvi dt n2 pp-f dt n1 pp-f po31 n2-jn p-acp dt j n1 pp-f j vvz? vmb pns31 vvi n1 pc-acp vvi cc vvi pno31 cst vvz pc-acp vvi, (2) sermon (DIV1) 54 Image 2
243 and not those rather that are ready to be slain by him that he forgives? Must he spare the life of a capital Sinner for fear he should go to Hell too soon, and not those rather that Are ready to be slave by him that he forgives? Must he spare the life of a capital Sinner for Fear he should go to Hell too soon, cc xx d av d vbr j pc-acp vbi vvn p-acp pno31 cst pns31 vvz? vmb pns31 vvi dt n1 pp-f dt j n1 p-acp n1 pns31 vmd vvi p-acp n1 av av, (2) sermon (DIV1) 54 Image 2
244 and teach thousands by his impunity to commit those crimes which lead thither? Must the Government be Charitable to the Subjects and unjust to it self? Must the Magistrate in pity forgive the Murtherer, and teach thousands by his impunity to commit those crimes which led thither? Must the Government be Charitable to the Subject's and unjust to it self? Must the Magistrate in pity forgive the Murderer, cc vvi crd p-acp po31 n1 pc-acp vvi d n2 r-crq vvb av? vmb dt n1 vbb j p-acp dt n2-jn cc j-u p-acp pn31 n1? vmb dt n1 p-acp n1 vvb dt n1, (2) sermon (DIV1) 54 Image 2
245 and with cruelty entail upon himself and Family the guilt and curses of unrevenged Bloud? Christian Charity as it begins so it takes its measures at home, and with cruelty entail upon himself and Family the guilt and curses of unrevenged Blood? Christian Charity as it begins so it Takes its measures At home, cc p-acp n1 vvb p-acp px31 cc n1 dt n1 cc n2 pp-f j n1? np1 n1 p-acp pn31 vvz av pn31 vvz po31 n2 p-acp n1-an, (2) sermon (DIV1) 54 Image 2
246 and therefore no Magistrate can be bound by the Laws of Charity to contradict the necessary rules and ends of Government, and Therefore no Magistrate can be bound by the Laws of Charity to contradict the necessary rules and ends of Government, cc av dx n1 vmb vbi vvn p-acp dt n2 pp-f n1 pc-acp vvi dt j n2 cc n2 pp-f n1, (2) sermon (DIV1) 54 Image 2
247 for since he is appointed by God a terrour for evil doers, he must neglect no Penalty, no not Capital, for since he is appointed by God a terror for evil doers, he must neglect no Penalty, no not Capital, c-acp c-acp pns31 vbz vvn p-acp np1 dt n1 p-acp j-jn n2, pns31 vmb vvi dx n1, uh-dx xx j, (2) sermon (DIV1) 54 Image 2
248 if necessary, to promote Piety and deter Wickedness, for as he bears the Sword, so he must not bear it in vain, lest whilst by his Charity he endeavours to establish a mild and mercifull Government, he render it most cruel to the Souls of his Subjects. if necessary, to promote Piety and deter Wickedness, for as he bears the Sword, so he must not bear it in vain, lest while by his Charity he endeavours to establish a mild and merciful Government, he render it most cruel to the Souls of his Subject's. cs j, pc-acp vvi n1 cc vvi n1, c-acp c-acp pns31 vvz dt n1, av pns31 vmb xx vvi pn31 p-acp j, zz cs p-acp po31 n1 pns31 vvz pc-acp vvi dt j cc j n1, pns31 vvb pn31 av-ds j p-acp dt n2 pp-f po31 n2-jn. (2) sermon (DIV1) 54 Image 2
249 Tam omnibus ignoscere crudelitas est quam nullo; It is as great cruelty to forgive every one as to forgive none. Tam omnibus ignoscere crudelitas est quam nullo; It is as great cruelty to forgive every one as to forgive none. fw-la fw-la fw-la fw-la fw-la fw-la n1; pn31 vbz a-acp j n1 pc-acp vvi d pi a-acp pc-acp vvi pix. (2) sermon (DIV1) 54 Image 2
250 2. The second sort of those who would make Christ an enemy to Cesar, are such as own the lawfulness of the Magistrate's authority and yet set up Christian-liberty and tender Conscience against the lawfull commands of their Superiours, 2. The second sort of those who would make christ an enemy to Cesar, Are such as own the lawfulness of the Magistrate's Authority and yet Set up Christian liberty and tender Conscience against the lawful commands of their Superiors, crd dt ord n1 pp-f d r-crq vmd vvi np1 dt n1 p-acp np1, vbr d c-acp d dt n1 pp-f dt npg1 n1 cc av vvd a-acp n1 cc j n1 p-acp dt j n2 pp-f po32 n2-jn, (2) sermon (DIV1) 55 Image 2
251 and would by misinterpreting some of the obligations of Christian Religion, make void that authority which they own to be confirmed and established by Christian Religion; and would by Misinterpreting Some of the obligations of Christian Religion, make void that Authority which they own to be confirmed and established by Christian Religion; cc vmd p-acp vvg d pp-f dt n2 pp-f njp n1, vvb j cst n1 r-crq pns32 d pc-acp vbi vvn cc vvn p-acp njp n1; (2) sermon (DIV1) 55 Image 2
252 they acknowledge St. Peter 's command, Submit your selves to every ordinance of Man for the Lord 's sake, and yet think themselves safe in disobeying the lawfull impositions of Government with a pretence of doing it for the Lord's sake; they own St. Paul 's authority and the truth of his Doctrine, that whosoever resists shall receive damnation, and yet dare not apply the necessary consequence of the Text for the security of the Government, by affirming it unlawfull to take up Arms against their Prince upon any pretence whatsoever. they acknowledge Saint Peter is command, Submit your selves to every Ordinance of Man for the Lord is sake, and yet think themselves safe in disobeying the lawful impositions of Government with a pretence of doing it for the Lord's sake; they own Saint Paul is Authority and the truth of his Doctrine, that whosoever resists shall receive damnation, and yet Dare not apply the necessary consequence of the Text for the security of the Government, by affirming it unlawful to take up Arms against their Prince upon any pretence whatsoever. pns32 vvb n1 np1 vbz n1, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt n1 vbz n1, cc av vvb px32 j p-acp vvg dt j n2 pp-f n1 p-acp dt n1 pp-f vdg pn31 p-acp dt ng1 n1; pns32 d n1 np1 vbz n1 cc dt n1 pp-f po31 n1, cst r-crq vvz vmb vvi n1, cc av vvb xx vvi dt j n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, p-acp vvg pn31 j pc-acp vvi a-acp n2 p-acp po32 n1 p-acp d n1 r-crq. (2) sermon (DIV1) 55 Image 2
253 But is not this to make Christian Religion contradict it self in its most peremptory and evident commands? for it will be to no purpose by express Doctrines from thence, to urge the rights of the Magistrate's authority, But is not this to make Christian Religion contradict it self in its most peremptory and evident commands? for it will be to no purpose by express Doctrines from thence, to urge the rights of the Magistrate's Authority, cc-acp vbz xx d pc-acp vvi np1 n1 vvi pn31 n1 p-acp po31 av-ds j cc j n2? c-acp pn31 vmb vbi pc-acp dx n1 p-acp j n2 p-acp av, pc-acp vvi dt n2-jn pp-f dt npg1 n1, (2) sermon (DIV1) 56 Image 2
254 and the necessity of the Subjects duty, if by the consequence of the same Religion both may be superseded and avoided by the perswasions, opinions, doubts and mistakes of every Conscience; and the necessity of the Subject's duty, if by the consequence of the same Religion both may be superseded and avoided by the persuasions, opinions, doubts and mistakes of every Conscience; cc dt n1 pp-f dt n2-jn n1, cs p-acp dt n1 pp-f dt d n1 d vmb vbi vvn cc vvn p-acp dt n2, n2, n2 cc n2 pp-f d n1; (2) sermon (DIV1) 56 Image 2
255 and Christianity will be unreasonably proposed as the most exact law for the peace and obedience of Man, and Christianity will be unreasonably proposed as the most exact law for the peace and Obedience of Man, cc np1 vmb vbi av-j vvn p-acp dt av-ds j n1 p-acp dt n1 cc n1 pp-f n1, (2) sermon (DIV1) 56 Image 2
256 whilst Principles so apt to disturbe and ruine Government, are pretended for it; while Principles so apt to disturb and ruin Government, Are pretended for it; cs n2 av j pc-acp vvi cc vvi n1, vbr vvn p-acp pn31; (2) sermon (DIV1) 56 Image 2
257 and therefore it will be easie to determine in such a case, since there is no other choice left us but either conclude for the Authority of Government against all such pretences, and Therefore it will be easy to determine in such a case, since there is no other choice left us but either conclude for the authority of Government against all such pretences, cc av pn31 vmb vbi j pc-acp vvi p-acp d dt n1, c-acp pc-acp vbz dx j-jn n1 vvd pno12 p-acp d vvb p-acp dt n1 pp-f n1 p-acp d d n2, (2) sermon (DIV1) 56 Image 2
258 or to affirm that our Saviour has deliver'd a body of inconsistent Doctrines; or to affirm that our Saviour has Delivered a body of inconsistent Doctrines; cc pc-acp vvi cst po12 n1 vhz vvn dt n1 pp-f j n2; (2) sermon (DIV1) 56 Image 2
259 And indeed most Men that have taken up this Principle, have in the manage of it betrayed so much willfulness and obstinacy under all their pleas of Conscience and Tenderness, that it is evident they rather chose it as an Argument to gratifie their Pride in some cases, And indeed most Men that have taken up this Principle, have in the manage of it betrayed so much willfulness and obstinacy under all their pleasant of Conscience and Tenderness, that it is evident they rather chosen it as an Argument to gratify their Pride in Some cases, cc av ds n2 cst vhb vvn a-acp d n1, vhb p-acp dt n1 pp-f pn31 vvd av d n1 cc n1 p-acp d po32 n2 pp-f n1 cc n1, cst pn31 vbz j pns32 av-c vvd pn31 p-acp dt n1 pc-acp vvi po32 n1 p-acp d n2, (2) sermon (DIV1) 56 Image 2
260 than from a conviction of its force and strength in all; and this appears by the great partiality they express to the consequences of this pretence, than from a conviction of its force and strength in all; and this appears by the great partiality they express to the consequences of this pretence, cs p-acp dt n1 pp-f po31 n1 cc n1 p-acp d; cc d vvz p-acp dt j n1 pns32 vvb p-acp dt n2 pp-f d n1, (2) sermon (DIV1) 56 Image 2
261 when others plead it against them where they are in power to command, or command them what they have a mind to obey, when Others plead it against them where they Are in power to command, or command them what they have a mind to obey, c-crq n2-jn vvb pn31 p-acp pno32 c-crq pns32 vbr p-acp n1 pc-acp vvi, cc vvi pno32 r-crq pns32 vhb dt n1 pc-acp vvi, (2) sermon (DIV1) 56 Image 2
262 and therefore those very men could once with confidence, by virtue of an Usurped Power, determine indifferrent rites in Religion, that cannot now allow it to the just Authority of their lawfull Superiours, and Therefore those very men could once with confidence, by virtue of an Usurped Power, determine indifferrent Rites in Religion, that cannot now allow it to the just authority of their lawful Superiors, cc av d j n2 vmd a-acp p-acp n1, p-acp n1 pp-f dt j-vvn n1, vvi fw-la n2 p-acp n1, cst vmbx av vvb pn31 p-acp dt j n1 pp-f po32 j n2-jn, (2) sermon (DIV1) 56 Image 2
263 and could quietly obey those that forbad kneeling at the Sacrament of the Lord's Supper, that now refuse obedience to that Church that commands it: and could quietly obey those that forbade kneeling At the Sacrament of the Lord's Supper, that now refuse Obedience to that Church that commands it: cc vmd av-jn vvi d cst vvd vvg p-acp dt n1 pp-f dt ng1 n1, cst av vvi n1 p-acp d n1 cst vvz pn31: (2) sermon (DIV1) 56 Image 2
264 And yet Christian Liberty is their Plea, which does by as direct a consequence conclude against themselves, And yet Christian Liberty is their Plea, which does by as Direct a consequence conclude against themselves, cc av np1 n1 vbz po32 n1, r-crq vdz p-acp a-acp vvi dt n1 vvi p-acp px32, (2) sermon (DIV1) 56 Image 2
265 as their Governours, and is as apt to infer the Negative as the Affirmative Precept unlawfull. as their Governors, and is as apt to infer the Negative as the Affirmative Precept unlawful. c-acp po32 n2, cc vbz a-acp j pc-acp vvi dt j-jn c-acp dt j n1 j. (2) sermon (DIV1) 56 Image 2
266 The same Contradiction they practise in other cases, for the Principle pretended would also conclude against the Political Laws of State, The same Contradiction they practise in other cases, for the Principle pretended would also conclude against the Political Laws of State, dt d n1 pns32 vvb p-acp j-jn n2, p-acp dt n1 vvd vmd av vvi p-acp dt j n2 pp-f n1, (2) sermon (DIV1) 57 Image 2
267 and the Domestick Orders of Families, were they not resolved to be partial, and to allow its consequences only where they have an inclination to dissent amd disobey. and the Domestic Order of Families, were they not resolved to be partial, and to allow its consequences only where they have an inclination to dissent and disobey. cc dt j-jn n1 pp-f n2, vbdr pns32 xx vvn pc-acp vbi j, cc pc-acp vvi po31 n2 av-j c-crq pns32 vhb dt n1 pc-acp vvi cc vvi. (2) sermon (DIV1) 57 Image 2
268 The power to Parents and Masters they grant to others and exercise themselves, and never permit that pretence of Liberty to their Children and Servants, which they plead against the commands of Government: The power to Parents and Masters they grant to Others and exercise themselves, and never permit that pretence of Liberty to their Children and Servants, which they plead against the commands of Government: dt n1 p-acp n2 cc n2 pns32 vvb p-acp n2-jn cc vvi px32, cc av-x vvi d n1 pp-f n1 p-acp po32 n2 cc n2, r-crq pns32 vvb p-acp dt n2 pp-f n1: (2) sermon (DIV1) 57 Image 2
269 The Magistrate must not determine the Ceremonies of Publick Devotion, and yet they may, the circumstances of Family Duty, the Time, the Place, the Psalm, the Chapter, the Repetition, The Magistrate must not determine the Ceremonies of Public Devotion, and yet they may, the Circumstances of Family Duty, the Time, the Place, the Psalm, the Chapter, the Repetition, dt n1 vmb xx vvi dt n2 pp-f j n1, cc av pns32 vmb, dt n2 pp-f n1 n1, dt n1, dt n1, dt n1, dt n1, dt n1, (2) sermon (DIV1) 57 Image 2
270 and all the Rites of their Domestick Offices are bounded and stated, and none allowed to dispute them, only the liberty of Impertinence is preserved as the undoubted privilege of the Master of the Family, which he tyrannically imposes on the affections of his Dependents, and all the Rites of their Domestic Offices Are bounded and stated, and none allowed to dispute them, only the liberty of Impertinence is preserved as the undoubted privilege of the Master of the Family, which he tyrannically imposes on the affections of his Dependents, cc d dt n2 pp-f po32 j-jn n2 vbr vvn cc vvn, cc pix vvd pc-acp vvi pno32, av-j dt n1 pp-f n1 vbz vvn p-acp dt j n1 pp-f dt n1 pp-f dt n1, r-crq pns31 av-j vvz p-acp dt n2 pp-f po31 n2-jn, (2) sermon (DIV1) 57 Image 2
271 and requires Amens as sudden and extempore as his effusions. and requires Amens as sudden and extempore as his effusions. cc vvz n2 p-acp j cc av p-acp po31 n2. (2) sermon (DIV1) 57 Image 2
272 But this is to make Humour the rule of Conscience, and to set up our own Wills against the evident Commands of holy Scripture; But this is to make Humour the Rule of Conscience, and to Set up our own Wills against the evident Commands of holy Scripture; p-acp d vbz pc-acp vvi n1 dt n1 pp-f n1, cc pc-acp vvi a-acp po12 d n2 p-acp dt j vvz pp-f j n1; (2) sermon (DIV1) 58 Image 2
273 for since God has enjoyned every one to obey the Magistrate, no Man ought to disobey him, who has not very good assurance of God's allowance or command to doe it; for since God has enjoined every one to obey the Magistrate, no Man ought to disobey him, who has not very good assurance of God's allowance or command to do it; c-acp c-acp np1 vhz vvn d pi pc-acp vvi dt n1, dx n1 vmd pc-acp vvi pno31, r-crq vhz xx av j n1 pp-f npg1 n1 cc n1 pc-acp vdi pn31; (2) sermon (DIV1) 58 Image 2
274 the usual pretences of Liberty, Scruple, Tenderness, and Conscience are so often mistaken for Prejudice, Perverseness, Passion, the usual pretences of Liberty, Scruple, Tenderness, and Conscience Are so often mistaken for Prejudice, Perverseness, Passion, dt j n2 pp-f n1, n1, n1, cc n1 vbr av av vvn p-acp n1, n1, n1, (2) sermon (DIV1) 58 Image 2
275 and Interest, that they more frequently encrease the guilt of the disobedience than excuse it; and Interest, that they more frequently increase the guilt of the disobedience than excuse it; cc n1, cst pns32 av-dc av-j vvi dt n1 pp-f dt n1 cs vvb pn31; (2) sermon (DIV1) 58 Image 2
276 but would Men consider more the Authority that Princes represent, that they have their original from God, are his Deputies and Vicegerents upon Earth, his Ministers for our good, and the revengers of his wrath upon evil doers, that they command by virtue of a power delegated from him, but would Men Consider more the authority that Princes represent, that they have their original from God, Are his Deputies and Vicegerents upon Earth, his Ministers for our good, and the revengers of his wrath upon evil doers, that they command by virtue of a power delegated from him, cc-acp vmd n2 vvi av-dc dt n1 cst n2 vvi, cst pns32 vhb po32 n-jn p-acp np1, vbr po31 n2 cc n2 p-acp n1, po31 n2 p-acp po12 j, cc dt n2 pp-f po31 n1 p-acp j-jn n2, cst pns32 vvb p-acp n1 pp-f dt n1 j-vvn p-acp pno31, (2) sermon (DIV1) 58 Image 2
277 and are to be obey'd by virtue of his Command, given to us, they would not so easily satisfy themselves with every trifling excuse for a disobedience to a humane Law: and Are to be obeyed by virtue of his Command, given to us, they would not so Easily satisfy themselves with every trifling excuse for a disobedience to a humane Law: cc vbr pc-acp vbi vvd p-acp n1 pp-f po31 n1, vvn p-acp pno12, pns32 vmd xx av av-j vvi px32 p-acp d j-vvg n1 p-acp dt n1 p-acp dt j n1: (2) sermon (DIV1) 58 Image 2
278 did they believe Cesar 's Rights established by Divine Authority, they would not by such idle pretences of Religion be unjust to Cesar, upon presumption of paying God his due; did they believe Cesar is Rights established by Divine authority, they would not by such idle pretences of Religion be unjust to Cesar, upon presumption of paying God his due; vdd pns32 vvi np1 vbz np1 vvn p-acp j-jn n1, pns32 vmd xx p-acp d j n2 pp-f n1 vbb j p-acp np1, p-acp n1 pp-f vvg np1 po31 j-jn; (2) sermon (DIV1) 58 Image 2
279 but in a regular conformity to the Laws of God and Man, serve and obey God for his own sake, and Cesar for God's sake. but in a regular conformity to the Laws of God and Man, serve and obey God for his own sake, and Cesar for God's sake. cc-acp p-acp dt j n1 p-acp dt n2 pp-f np1 cc n1, vvb cc vvi np1 p-acp po31 d n1, cc np1 p-acp npg1 n1. (2) sermon (DIV1) 58 Image 2
280 3. The third sort of those that would make Christ an enemy to Cesar, are those who pretend an Ecclesiastical Supremacy erected by our Saviour, 3. The third sort of those that would make christ an enemy to Cesar, Are those who pretend an Ecclesiastical Supremacy erected by our Saviour, crd dt ord n1 pp-f d cst vmd vvi np1 dt n1 p-acp np1, vbr d r-crq vvb dt j n1 vvn p-acp po12 n1, (2) sermon (DIV1) 59 Image 2
281 and settled in a visible Head, with authority to correct and depose Princes, to absolve Subjects, and dispose of temporal Dominions: and settled in a visible Head, with Authority to correct and depose Princes, to absolve Subject's, and dispose of temporal Dominions: cc vvn p-acp dt j n1, p-acp n1 pc-acp vvi cc vvi n2, pc-acp vvi n2-jn, cc n1 pp-f j n2: (2) sermon (DIV1) 59 Image 2
282 But is it not great injustice to our Lord and Master, who was so carefull of Cesar 's Rights, But is it not great injustice to our Lord and Master, who was so careful of Cesar is Rights, cc-acp vbz pn31 xx j n1 p-acp po12 n1 cc n1, r-crq vbds av j pp-f np1 vbz np1, (2) sermon (DIV1) 59 Image 2
283 when he was upon Earth, and with so much strictness enjoined his Followers to observe them; when he was upon Earth, and with so much strictness enjoined his Followers to observe them; c-crq pns31 vbds p-acp n1, cc p-acp av d n1 vvd po31 n2 pc-acp vvi pno32; (2) sermon (DIV1) 59 Image 2
284 to pretend, when he is gone to Heaven, a grant of them all into the Churches hands? has he not particularly in this Text both united and stated God's and Cesar 's dues? and by that taught us that they neither interfere, to pretend, when he is gone to Heaven, a grant of them all into the Churches hands? has he not particularly in this Text both united and stated God's and Cesar is dues? and by that taught us that they neither interfere, pc-acp vvi, c-crq pns31 vbz vvn p-acp n1, dt n1 pp-f pno32 d p-acp dt ng1 n2? vhz pns31 xx av-j p-acp d n1 av-d vvn cc j-vvn npg1 cc np1 vbz n2-jn? cc p-acp cst vvd pno12 d pns32 dx vvi, (2) sermon (DIV1) 59 Image 2
285 nor contradict one another? was not his whole life one continued exercise of meekness and submission? was there one act by which he assumed a supremacy to himself, nor contradict one Another? was not his Whole life one continued exercise of meekness and submission? was there one act by which he assumed a supremacy to himself, ccx vvi pi j-jn? vbds xx po31 j-jn n1 pi vvd n1 pp-f n1 cc n1? vbds a-acp crd n1 p-acp r-crq pns31 vvn dt n1 p-acp px31, (2) sermon (DIV1) 59 Image 2
286 or signified an intended supremacy after his departure? did not the Apostles also after him enjoin the strictest subjection in every Christian (not excepting themselves, or signified an intended supremacy After his departure? did not the Apostles also After him enjoin the Strictest subjection in every Christian (not excepting themselves, cc vvd dt j-vvn n1 p-acp po31 n1? vdd xx dt n2 av p-acp pno31 vvi dt js n1 p-acp d np1 (xx vvg px32, (2) sermon (DIV1) 59 Image 2
287 nor their Successors) to those that bore the Sword; nor their Successors) to those that boar the Sword; ccx po32 n2) p-acp d cst vvd dt n1; (2) sermon (DIV1) 59 Image 2
288 that is, to the Civil, as the higher powers? Nay, did not St. Peter, even when supposed in the Chair of Rome, assert this Temporal Supremacy; that is, to the Civil, as the higher Powers? Nay, did not Saint Peter, even when supposed in the Chair of Rome, assert this Temporal Supremacy; d vbz, p-acp dt j, c-acp dt jc n2? uh, vdd xx n1 np1, av c-crq vvn p-acp dt n1 pp-f np1, vvb d j n1; (2) sermon (DIV1) 59 Image 2
289 Submit your selves to every ordinance of man, to the King as supreme? did not the Apostle understand the Rights of the See? could he be ignorant of, Submit your selves to every Ordinance of man, to the King as supreme? did not the Apostle understand the Rights of the See? could he be ignorant of, vvb po22 n2 p-acp d n1 pp-f n1, p-acp dt n1 c-acp j? vdd xx dt n1 vvb dt n2-jn pp-f dt vvb? vmd pns31 vbi j pp-f, (2) sermon (DIV1) 59 Image 2
290 or deceived in so fundamental an Article as his own and his Successors supremacy? or did he onely mean to compliment Princes till some fitter opportunity of publishing it? to say he erred, will bring in question the authority of the Chair, or deceived in so fundamental an Article as his own and his Successors supremacy? or did he only mean to compliment Princes till Some fitter opportunity of publishing it? to say he erred, will bring in question the Authority of the Chair, cc vvn p-acp av j dt n1 p-acp po31 d cc po31 n2 n1? cc vdd pns31 av-j j pc-acp vvi n2 p-acp d n1 n1 pp-f vvg pn31? pc-acp vvi pns31 vvd, vmb vvi p-acp n1 dt n1 pp-f dt n1, (2) sermon (DIV1) 59 Image 2
291 for that that erred in the original, will scarce become infallible in the succession; for that that erred in the original, will scarce become infallible in the succession; c-acp d cst vvd p-acp dt n-jn, vmb av-j vvi j p-acp dt n1; (2) sermon (DIV1) 59 Image 2
292 to say he counterfeited and concealed the truth, will be an impardonable reproach upon an Apostle and Minister of Truth; to say he counterfeited and concealed the truth, will be an impardonable reproach upon an Apostle and Minister of Truth; pc-acp vvi pns31 vvd cc vvn dt n1, vmb vbi dt j n1 p-acp dt n1 cc n1 pp-f n1; (2) sermon (DIV1) 59 Image 2
293 and therefore it will be most reasonable to conclude from such commands of the blessed Apostles, and Therefore it will be most reasonable to conclude from such commands of the blessed Apostles, cc av pn31 vmb vbi av-ds j pc-acp vvi p-acp d n2 pp-f dt j-vvn n2, (2) sermon (DIV1) 59 Image 2
294 for the Civil Magistrate's supremacy against all the pretences of a Spiritual supremacy, lest we lay the foundation of invalidating the authority of all their inspired Writings, by making the Infallible Inspirer in some to contradict himself. for the Civil Magistrate's supremacy against all the pretences of a Spiritual supremacy, lest we lay the Foundation of invalidating the Authority of all their inspired Writings, by making the Infallible Inspirer in Some to contradict himself. p-acp dt j npg1 n1 p-acp d dt n2 pp-f dt j n1, cs pns12 vvb dt n1 pp-f j dt n1 pp-f d po32 j-vvn n2-vvg, p-acp vvg dt j n1 p-acp d pc-acp vvi px31. (2) sermon (DIV1) 59 Image 2
295 But this Papal Supremacy has been variously managed, and differently asserted, for some denying the Bishop of Rome all authority in Matters temporal, do yet assert him to be by Divine Right Christ 's Vicar, But this Papal Supremacy has been variously managed, and differently asserted, for Some denying the Bishop of Room all Authority in Matters temporal, do yet assert him to be by Divine Right christ is Vicar, p-acp d j n1 vhz vbn av-j vvn, cc av-j vvn, p-acp d vvg dt n1 pp-f vvb d n1 p-acp n2 j, vdb av vvb pno31 pc-acp vbi p-acp j-jn n-jn np1 vbz n1, (2) sermon (DIV1) 60 Image 2
296 and the Supreme Pastor of the Catholick Church, with a spiritual empire over all Christians, as well as Subjects; and the Supreme Pastor of the Catholic Church, with a spiritual empire over all Christians, as well as Subject's; cc dt j n1 pp-f dt njp n1, p-acp dt j n1 p-acp d np1, c-acp av c-acp n2-jn; (2) sermon (DIV1) 60 Image 2
297 and this has been formerly and of late years the opinion of some learned Men of the Roman communion, and this has been formerly and of late Years the opinion of Some learned Men of the Roman communion, cc d vhz vbn av-j cc a-acp j n2 dt n1 pp-f d j n2 pp-f dt njp n1, (2) sermon (DIV1) 60 Image 2
298 but generally distastful to the Court of Rome, and in Bellarmin 's Language, Non tam sententia quam haeresis. but generally distasteful to the Court of Rome, and in Bellarmin is Language, Non tam sententia quam Heresy. cc-acp av-j j p-acp dt n1 pp-f np1, cc p-acp np1 vbz n1, fw-fr fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 60 Image 2
299 Others denying all direct Power in Temporals, have yet reserved him such an indirect Power in order to Spiritual Good, Others denying all Direct Power in Temporals, have yet reserved him such an indirect Power in order to Spiritual Good, ng2-jn vvg d j n1 p-acp n2, vhb av vvn pno31 d dt j n1 p-acp n1 p-acp j j, (2) sermon (DIV1) 60 Image 2
300 and the preservation of the Rights of Holy Church, that may suffice to serve and gratifie the utmost pretences of the Roman Chair; and therefore I cannot but wonder at Sixtus the Fifth 's Quarrel with Bellarmin 's Controversie for this Distinction: and the preservation of the Rights of Holy Church, that may suffice to serve and gratify the utmost pretences of the Roman Chair; and Therefore I cannot but wonder At Sixtus the Fifth is Quarrel with Bellarmin is Controversy for this Distinction: cc dt n1 pp-f dt n2-jn pp-f j n1, cst vmb vvi pc-acp vvi cc vvi dt j n2 pp-f dt np1 n1; cc av pns11 vmbx p-acp vvi p-acp np1 dt ord vbz vvb p-acp np1 vbz n1 p-acp d n1: (2) sermon (DIV1) 60 Image 2
301 for altho' he pretends to limit and reserve in expression, yet in reality and by consequence he gives the same absolute and unlimited Supremacy they contend for. for although he pretends to limit and reserve in expression, yet in reality and by consequence he gives the same absolute and unlimited Supremacy they contend for. c-acp cs pns31 vvz pc-acp vvi cc vvi p-acp n1, av p-acp n1 cc p-acp n1 pns31 vvz dt d j cc j n1 pns32 vvb p-acp. (2) sermon (DIV1) 60 Image 2
302 But since this is not enough there are others who speak more plainly, such as Baronius, and most of the Canonists, who without mincing or shuffling, assert a Supreme universal direct Temporal Power by Divine Right over the whole World, But since this is not enough there Are Others who speak more plainly, such as Baronius, and most of the Canonists, who without mincing or shuffling, assert a Supreme universal Direct Temporal Power by Divine Right over the Whole World, cc-acp p-acp d vbz xx av-d pc-acp vbr n2-jn r-crq vvb av-dc av-j, d c-acp np1, cc ds pp-f dt np2, r-crq p-acp vvg cc n-vvg, vvb dt j j j j n1 p-acp j-jn n-jn p-acp dt j-jn n1, (2) sermon (DIV1) 61 Image 2
303 and whatsoever private persons may think or dispute, this last Opinion has gain'd the Reputation, and whatsoever private Persons may think or dispute, this last Opinion has gained the Reputation, cc r-crq j n2 vmb vvi cc vvi, d ord n1 vhz vvn dt n1, (2) sermon (DIV1) 61 Image 2
304 and is most agreeable to the public Claims of the Court of Rome, as is evident from the several Decretals, Bulls, Constitutions, and Rescripts relating to this Matter. and is most agreeable to the public Claims of the Court of Rome, as is evident from the several Decretals, Bulls, Constitutions, and Rescripts relating to this Matter. cc vbz av-ds j p-acp dt j n2 pp-f dt n1 pp-f np1, c-acp vbz j p-acp dt j n2, n2, n2, cc n2 vvg p-acp d n1. (2) sermon (DIV1) 61 Image 2
305 When Gregory the Seventh undertook to transfer the Imperial Crown from Henry the Fourth to Rodolphus, he founded his right of Disposal upon the Gift of Christ to St. Peter and his Successors at Rome. The Rescript of Alexander the Sixth, to Ferdinand and Isabella of Portugal, pretends to give to them, their Heirs and Successors, all the American Lands that were then unpossessed by other Christian Princes, When Gregory the Seventh undertook to transfer the Imperial Crown from Henry the Fourth to Rudolph, he founded his right of Disposal upon the Gift of christ to Saint Peter and his Successors At Room. The Rescript of Alexander the Sixth, to Ferdinand and Isabella of Portugal, pretends to give to them, their Heirs and Successors, all the American Lands that were then unpossessed by other Christian Princes, c-crq np1 dt ord vvd pc-acp vvi dt j-jn n1 p-acp np1 dt ord p-acp np1, pns31 vvd po31 n-jn pp-f n1 p-acp dt n1 pp-f np1 p-acp n1 np1 cc po31 n2 p-acp vvb. dt n1 pp-f np1 dt ord, p-acp np1 cc np1 pp-f np1, vvz pc-acp vvi p-acp pno32, po32 n2 cc n2, d dt np1 n2 cst vbdr av j p-acp j-jn njp n2, (2) sermon (DIV1) 62 Image 2
306 or should be afterwards discovered, Authoritate omnipotentis Dei & Vicariatus Jesu Christi, by the Authority of the Omnipotent God, and the Vicarship of Christ. or should be afterwards discovered, Authoritate omnipotentis Dei & Vicariatus Jesu Christ, by the authority of the Omnipotent God, and the Vicarship of christ. cc vmd vbi av vvn, fw-la fw-la fw-la cc np1 np1 np1, p-acp dt n1 pp-f dt j np1, cc dt n1 pp-f np1. (2) sermon (DIV1) 62 Image 2
307 The Bulls of Pius the Fifth, against Queen Elizabeth, and of Sixtus the Fifth against Henry the Third of France, do both claim a Supreme Power by Divine Institution over all Kings and Princes of the World, The Bulls of Pius the Fifth, against Queen Elizabeth, and of Sixtus the Fifth against Henry the Third of France, do both claim a Supreme Power by Divine Institution over all Kings and Princes of the World, dt n2 pp-f np1 dt ord, p-acp n1 np1, cc pp-f np1 dt ord p-acp np1 dt ord pp-f np1, vdb d vvi dt j n1 p-acp j-jn n1 p-acp d n2 cc n2 pp-f dt n1, (2) sermon (DIV1) 62 Image 2
308 and over all People, Nations, and Countries; and over all People, nations, and Countries; cc p-acp d n1, n2, cc n2; (2) sermon (DIV1) 62 Image 2
309 so that whatsoever are their pretences at first of quarrelling Temporal Princes, they all ultimately resolve into this universal, absolute, supreme, and unaccountable Power. so that whatsoever Are their pretences At First of quarreling Temporal Princes, they all ultimately resolve into this universal, absolute, supreme, and unaccountable Power. av cst r-crq vbr po32 n2 p-acp ord pp-f vvg j n2, pns32 d av-j vvi p-acp d j, j, j, cc j n1. (2) sermon (DIV1) 62 Image 2
310 Against all these Pretences as they more or less prejudice and usurp the just Rights of the Civil Magistrate, I shall argue in Four Propositions. Against all these Pretences as they more or less prejudice and usurp the just Rights of the Civil Magistrate, I shall argue in Four Propositions. p-acp d d n2 c-acp pns32 n1 cc dc n1 cc vvi dt j n2-jn pp-f dt j n1, pns11 vmb vvi p-acp crd n2. (2) sermon (DIV1) 63 Image 2
311 1. By proving that these Pretences are inconsistent with that Supremacy that belongs to Christian Princes in Right of their Crowns, in all Causes, and over all Persons as well Civil as Ecclesiastical within their own Dominions. 1. By proving that these Pretences Are inconsistent with that Supremacy that belongs to Christian Princes in Right of their Crowns, in all Causes, and over all Persons as well Civil as Ecclesiastical within their own Dominions. crd p-acp vvg cst d n2 vbr j p-acp d n1 cst vvz p-acp np1 n2 p-acp n-jn pp-f po32 n2, p-acp d n2, cc p-acp d n2 c-acp av j c-acp j p-acp po32 d n2. (2) sermon (DIV1) 64 Image 2
312 2. That the Spiritual Supremacy of the Bishop of Rome, is neither sufficient as to Extent or Power for such a Pretence. 2. That the Spiritual Supremacy of the Bishop of Rome, is neither sufficient as to Extent or Power for such a Pretence. crd cst dt j n1 pp-f dt n1 pp-f np1, vbz dx j c-acp p-acp n1 cc n1 p-acp d dt n1. (2) sermon (DIV1) 65 Image 2
313 3. That the pretended Title of Christ's Vicar were it true, doth neither Infer nor Imply Temporal Jurisdiction. 3. That the pretended Title of Christ's Vicar were it true, does neither Infer nor Imply Temporal Jurisdiction. crd cst dt j-vvn n1 pp-f npg1 n1 vbdr pn31 j, vdz d vvb ccx vvi j n1. (2) sermon (DIV1) 66 Image 2
314 4. That Spiritual Power in its greatest Latitude, without direct Temporal, will not suffice to justifie the Claim. 4. That Spiritual Power in its greatest Latitude, without Direct Temporal, will not suffice to justify the Claim. crd cst j n1 p-acp po31 js n1, p-acp j j, vmb xx vvi pc-acp vvi dt n1. (2) sermon (DIV1) 67 Image 2
315 First, That these Pretences are inconsistent, &c. For since all Power that is entire and perfect, must have sufficient Authority to execute that duty, First, That these Pretences Are inconsistent, etc. For since all Power that is entire and perfect, must have sufficient authority to execute that duty, ord, cst d n2 vbr j, av c-acp c-acp d n1 cst vbz j cc j, vmb vhi j n1 pc-acp vvi d n1, (2) sermon (DIV1) 68 Image 2
316 and defend that charge, which falls within its care and cognizance; and defend that charge, which falls within its care and cognizance; cc vvi d n1, r-crq vvz p-acp po31 n1 cc n1; (2) sermon (DIV1) 68 Image 2
317 it necessarily follows that no Affairs nor Persons can be exempt from his Jurisdiction, who is Invested with the Right of Government, more especially not the Affairs of Religion; it necessarily follows that no Affairs nor Persons can be exempt from his Jurisdiction, who is Invested with the Right of Government, more especially not the Affairs of Religion; pn31 av-j vvz cst dx n2 ccx n2 vmb vbi j p-acp po31 n1, r-crq vbz vvn p-acp dt n-jn pp-f n1, av-dc av-j xx dt n2 pp-f n1; (2) sermon (DIV1) 68 Image 2
318 because they do not only make up a great part of the Interests of Mankind, Because they do not only make up a great part of the Interests of Mankind, c-acp pns32 vdb xx av-j vvi a-acp dt j n1 pp-f dt n2 pp-f n1, (2) sermon (DIV1) 68 Image 2
319 but have also such a necessary Power extent and influence on all other Causes, and over all Persons whatsoever, that no Government can secure it self from ruin and disturbance which has not a Conduct and Superiority in these. but have also such a necessary Power extent and influence on all other Causes, and over all Persons whatsoever, that no Government can secure it self from ruin and disturbance which has not a Conduct and Superiority in these. cc-acp vhb av d dt j n1 n1 cc n1 p-acp d j-jn n2, cc p-acp d n2 r-crq, cst dx n1 vmb vvi pn31 n1 p-acp n1 cc n1 r-crq vhz xx dt vvb cc n1 p-acp d. (2) sermon (DIV1) 68 Image 2
320 For as Religion is the best and most excellent Principle of Political Happiness under good manage; For as Religion is the best and most excellent Principle of Political Happiness under good manage; p-acp p-acp n1 vbz dt js cc av-ds j n1 pp-f j n1 p-acp j n1; (2) sermon (DIV1) 68 Image 2
321 so it is very lyable to abuse and apt to serve Malice and Design; so it is very liable to abuse and apt to serve Malice and Design; av pn31 vbz av j pc-acp vvi cc j pc-acp vvi n1 cc n1; (2) sermon (DIV1) 68 Image 2
322 for hither the Seditious and Malecontented flee to Arm themselves and their Abbettors with offensive and defensive Weapons, Principles of Resistance and Disobedience: for hither the Seditious and Malecontented flee to Arm themselves and their Abettors with offensive and defensive Weapons, Principles of Resistance and Disobedience: c-acp av dt j cc j vvi pc-acp vvi px32 cc po32 n2 p-acp j cc j n2, n2 pp-f n1 cc n1: (2) sermon (DIV1) 68 Image 2
323 And therefore no Proposition does more directly tend to disturb the Peace, and subvert the Interests of Society, And Therefore no Proposition does more directly tend to disturb the Peace, and subvert the Interests of Society, cc av dx n1 vdz n1 av-j vvi pc-acp vvi dt n1, cc vvi dt n2 pp-f n1, (2) sermon (DIV1) 68 Image 2
324 than that, that affirms the Affairs of Religion to be under the Influence and Authority of a Spiritual Supreme, distinct from the Government: than that, that affirms the Affairs of Religion to be under the Influence and authority of a Spiritual Supreme, distinct from the Government: cs d, cst vvz dt n2 pp-f n1 pc-acp vbi p-acp dt n1 cc n1 pp-f dt j j, j p-acp dt n1: (2) sermon (DIV1) 68 Image 2
325 For since it is the most Fundamental and necessary Right of Government, for every Prince to prescribe the measures of Peace and Obedience within his own Dominions, it will be always unreasonable for any other Power by right of spiritual Jurisdiction to interpose by limiting, suspending, For since it is the most Fundamental and necessary Right of Government, for every Prince to prescribe the measures of Peace and obedience within his own Dominions, it will be always unreasonable for any other Power by right of spiritual Jurisdiction to interpose by limiting, suspending, c-acp c-acp pn31 vbz dt av-ds j cc j n-jn pp-f n1, p-acp d n1 pc-acp vvi dt n2 pp-f n1 cc n1 p-acp po31 d n2, pn31 vmb vbi av j p-acp d j-jn n1 p-acp n-jn pp-f j n1 pc-acp vvi p-acp vvg, vvg, (2) sermon (DIV1) 68 Image 2
326 or disannulling their Obligation, and therefore the Romish Subjects of the English Crown do vainly pretend Exemption from our Legal Tests, or Disannulling their Obligation, and Therefore the Romish Subjects of the English Crown do vainly pretend Exemption from our Legal Tests, cc vvg po32 n1, cc av dt np1 np1 pp-f dt jp n1 vdb av-j vvi n1 p-acp po12 j vvz, (2) sermon (DIV1) 68 Image 2
327 and the Public service of our Church, by vertue of a Foreign Authority which has forbid them, contrary to the Laws of their Supreme, and the Public service of our Church, by virtue of a Foreign authority which has forbid them, contrary to the Laws of their Supreme, cc dt j n1 pp-f po12 n1, p-acp n1 pp-f dt j n1 r-crq vhz vvn pno32, j-jn p-acp dt n2 pp-f po32 j, (2) sermon (DIV1) 68 Image 2
328 as well as ours, who has established them as Rules to secure the Peace and Allegiance of his Subjects; as well as ours, who has established them as Rules to secure the Peace and Allegiance of his Subject's; c-acp av c-acp png12, r-crq vhz vvn pno32 p-acp n2 pc-acp vvi dt n1 cc n1 pp-f po31 n2-jn; (2) sermon (DIV1) 68 Image 2
329 and indeed the most moderate Assertors of the Papal Supremacy, do destroy one entire part of the Government, by exempting the Consciences of Subjects in all Matters Spiritual, where the Papal Edicts forbid Obedience, and indeed the most moderate Assertors of the Papal Supremacy, do destroy one entire part of the Government, by exempting the Consciences of Subject's in all Matters Spiritual, where the Papal Edicts forbid obedience, cc av dt av-ds j n2 pp-f dt j n1, vdb vvi crd j n1 pp-f dt n1, p-acp vvg dt n2 pp-f n2-jn p-acp d n2 j, c-crq dt j n2 vvb n1, (2) sermon (DIV1) 68 Image 2
330 as truly as the more fierce by extending the Rights of that Power to Deposing Princes, as truly as the more fierce by extending the Rights of that Power to Deposing Princes, c-acp av-j c-acp dt av-dc j p-acp vvg dt n2-jn pp-f d n1 p-acp vvg n2, (2) sermon (DIV1) 68 Image 2
331 and Absolving Subjects, do subvert the whole. and Absolving Subject's, do subvert the Whole. cc vvg n2-jn, vdb vvi dt j-jn. (2) sermon (DIV1) 68 Image 2
332 And therefore a Supremacy in Spiritual Matters and the Affairs of Religion, was in all Ages allowed to Temporal Princes, And Therefore a Supremacy in Spiritual Matters and the Affairs of Religion, was in all Ages allowed to Temporal Princes, cc av dt n1 p-acp j n2 cc dt n2 pp-f n1, vbds p-acp d n2 vvn p-acp j n2, (2) sermon (DIV1) 69 Image 2
333 as their undoubted and inseparable Prerogative; as their undoubted and inseparable Prerogative; c-acp po32 j cc j n1; (2) sermon (DIV1) 69 Image 2
334 and this not only the Heathen, but also the Jewish Kings exercised, which is so evident a Pattern for Christian Princes, that our Church has adjudged those to Excommunication, that shall deny the Supreme Civil Power: and this not only the Heathen, but also the Jewish Kings exercised, which is so evident a Pattern for Christian Princes, that our Church has adjudged those to Excommunication, that shall deny the Supreme Civil Power: cc d xx av-j dt j-jn, p-acp av dt jp n2 vvn, r-crq vbz av j dt n1 p-acp np1 n2, cst po12 n1 vhz vvn d p-acp n1, cst vmb vvi dt j j n1: (2) sermon (DIV1) 69 Image 2
335 Now the same Authority in Causes Ecclesiastical which the Kings of Judea had, and of their Practice the Old Testament is a sufficient Record; Now the same authority in Causes Ecclesiastical which the Kings of Judea had, and of their Practice the Old Testament is a sufficient Record; av dt d n1 p-acp n2 j r-crq dt n2 pp-f np1 vhd, cc pp-f po32 n1 dt j n1 vbz dt j n1; (2) sermon (DIV1) 69 Image 2
336 by which it evidently appears they interposed both in Regulating the Ceremonies, and Correcting the Officers of Religion: by which it evidently appears they interposed both in Regulating the Ceremonies, and Correcting the Officers of Religion: p-acp r-crq pn31 av-j vvz pns32 vvd d p-acp vvg dt n2, cc vvg dt n2 pp-f n1: (2) sermon (DIV1) 69 Image 2
337 For as David order'd the Court of the Levites, and the Solemnities of the Public Service to Solomon, Deposed Abiathar from the Priesthood; For as David ordered the Court of the Levites, and the Solemnities of the Public Service to Solomon, Deposed Abiathar from the Priesthood; c-acp c-acp np1 vvn dt n1 pp-f dt np2, cc dt n2 pp-f dt j n1 p-acp np1, vvn np1 p-acp dt n1; (2) sermon (DIV1) 69 Image 2
338 and therefore when the Jews had afterwards relapsed to Idolatry, and corrupted their Worship with Pagan Rites, Hezekiah and Josiah succeeding, undertook two public Reformations, and Therefore when the jews had afterwards relapsed to Idolatry, and corrupted their Worship with Pagan Rites, Hezekiah and Josiah succeeding, undertook two public Reformations, cc av c-crq dt np2 vhd av vvn p-acp n1, cc vvd po32 n1 p-acp j-jn n2, np1 cc np1 vvg, vvd crd j n2, (2) sermon (DIV1) 69 Image 2
339 and by pulling down of Idols, burning of Groves, removing Idolatrous Priests and Ceremonies, restored the purity of the Jewish Worship, and by pulling down of Idols, burning of Groves, removing Idolatrous Priests and Ceremonies, restored the purity of the Jewish Worship, cc p-acp vvg a-acp pp-f n2, vvg pp-f n2, vvg j n2 cc n2, vvd dt n1 pp-f dt jp n1, (2) sermon (DIV1) 69 Image 2
340 and the Religion of the God of Israel: And upon the Reason of this Argument, the Canons of Sixteen hundred and forty have Established the Supremacy of Christian Princes. and the Religion of the God of Israel: And upon the Reason of this Argument, the Canonas of Sixteen hundred and forty have Established the Supremacy of Christian Princes. cc dt n1 pp-f dt n1 pp-f np1: cc p-acp dt n1 pp-f d n1, dt n2 pp-f crd crd cc crd vhb vvn dt n1 pp-f njp n2. (2) sermon (DIV1) 69 Image 2
341 The Care of Religion is so committed to Kings in Holy Scripture, that they are commended when the Church takes the right way, The Care of Religion is so committed to Kings in Holy Scripture, that they Are commended when the Church Takes the right Way, dt n1 pp-f n1 vbz av vvn p-acp n2 p-acp j n1, cst pns32 vbr vvn c-crq dt n1 vvz dt j-jn n1, (2) sermon (DIV1) 69 Image 2
342 and taxed when she goes amiss; and taxed when she Goes amiss; cc vvd c-crq pns31 vvz av; (2) sermon (DIV1) 69 Image 2
343 and therefore her Government belongs in Chief to Kings, or else one man would be commended for another's Care, and Therefore her Government belongs in Chief to Kings, or Else one man would be commended for another's Care, cc av po31 n1 vvz p-acp j-jn p-acp n2, cc av crd n1 vmd vbi vvn p-acp ng1-jn n1, (2) sermon (DIV1) 69 Image 2
344 and taxed for another's Negligence, which is not God's way, as the Canon argues. and taxed for another's Negligence, which is not God's Way, as the Canon argues. cc vvn p-acp ng1-jn n1, r-crq vbz xx npg1 n1, p-acp dt n1 vvz. (2) sermon (DIV1) 69 Image 2
345 And it is ridiculous to suppose this Ancient right of Princes diminished by Christian Religion, which has altered nothing of the Rights and Properties of public or private Persons, And it is ridiculous to suppose this Ancient right of Princes diminished by Christian Religion, which has altered nothing of the Rights and Properties of public or private Persons, cc pn31 vbz j pc-acp vvi d j n-jn pp-f n2 vvn p-acp njp n1, r-crq vhz vvn pix pp-f dt n2-jn cc n2 pp-f j cc j n2, (2) sermon (DIV1) 70 Image 2
346 but left the states and conditions of Men as they were, and consequently the same Power Supreme, that was so formerly, but left the states and conditions of Men as they were, and consequently the same Power Supreme, that was so formerly, cc-acp vvd dt n2 cc n2 pp-f n2 c-acp pns32 vbdr, cc av-j dt d n1 j, cst vbds av av-j, (2) sermon (DIV1) 70 Image 2
347 and therefore the Ecclesiastical Supremacy was never pretended in the Church, till Luxury and Ambition brought it in; and Therefore the Ecclesiastical Supremacy was never pretended in the Church, till Luxury and Ambition brought it in; cc av dt j n1 vbds av-x vvn p-acp dt n1, c-acp n1 cc n1 vvd pn31 p-acp; (2) sermon (DIV1) 70 Image 2
348 but in the best and more primitive Ages of Christianity, the Civil Power was always esteemed Supreme, but in the best and more primitive Ages of Christianity, the Civil Power was always esteemed Supreme, cc-acp p-acp dt js cc av-dc j n2 pp-f np1, dt j n1 vbds av vvn j, (2) sermon (DIV1) 70 Image 2
349 and the Spiritual exercised with Subordination and Submission to that; and the Spiritual exercised with Subordination and Submission to that; cc dt j vvn p-acp n1 cc n1 p-acp d; (2) sermon (DIV1) 70 Image 2
350 and of this it is a sufficient proof that the four first General Councils, to which the Catholic Church has given great honour, and of this it is a sufficient proof that the four First General Councils, to which the Catholic Church has given great honour, cc pp-f d pn31 vbz dt j n1 cst dt crd ord n1 n2, p-acp r-crq dt jp n1 vhz vvn j n1, (2) sermon (DIV1) 70 Image 2
351 and the Laws of England a particular difference, were all convened by Imperial Edict, and their Decrees confirmed by Imperial Sanction. and the Laws of England a particular difference, were all convened by Imperial Edict, and their Decrees confirmed by Imperial Sanction. cc dt n2 pp-f np1 dt j n1, vbdr d j p-acp j-jn n1, cc po32 n2 vvn p-acp j-jn n1. (2) sermon (DIV1) 70 Image 2
352 2. The Spiritual Supremacy of the Bishops of Rome, is neither sufficient as to extent or power for this pretence: 2. The Spiritual Supremacy of the Bishops of Room, is neither sufficient as to extent or power for this pretence: crd dt j n1 pp-f dt n2 pp-f vvi, vbz dx j c-acp p-acp n1 cc n1 p-acp d n1: (2) sermon (DIV1) 71 Image 2
353 For since he claims his Universal Dominion over all Princes, in right of his Spiritual Authority, to censure and Excommunicate; For since he claims his Universal Dominion over all Princes, in right of his Spiritual authority, to censure and Excommunicate; c-acp c-acp pns31 vvz po31 j-u n1 p-acp d n2, p-acp n-jn pp-f po31 j n1, pc-acp vvi cc j; (2) sermon (DIV1) 71 Image 2
354 if this latter be proved particular limited, and defective, the other founded in that must be so too, if this latter be proved particular limited, and defective, the other founded in that must be so too, cs d d vbb vvn j vvn, cc j, dt n-jn vvn p-acp cst vmb vbi av av, (2) sermon (DIV1) 71 Image 2
355 and it is but reasonable to enquire into the foundation and limits of that power, from whence are deduced Consequences so mischievous and prejudicial to the Peace and Interest of Christendom; and yet all this depends upon the bare supposal of his being Universal Pastor, and it is but reasonable to inquire into the Foundation and Limits of that power, from whence Are deduced Consequences so mischievous and prejudicial to the Peace and Interest of Christendom; and yet all this depends upon the bore supposal of his being Universal Pastor, cc pn31 vbz p-acp j pc-acp vvi p-acp dt n1 cc n2 pp-f d n1, p-acp c-crq vbr vvn n2 av j cc j p-acp dt n1 cc n1 pp-f np1; cc av d d vvz p-acp dt j n1 pp-f po31 vbg j-u n1, (2) sermon (DIV1) 71 Image 2
356 for there is no demonstration yet produced, either to prove Christ did constitute such an Officer, for there is no demonstration yet produced, either to prove christ did constitute such an Officer, c-acp pc-acp vbz dx n1 av vvn, av-d pc-acp vvi np1 vdd vvi d dt n1, (2) sermon (DIV1) 71 Image 2
357 or that St. Peter was he; or that Saint Peter was he; cc d n1 np1 vbds pns31; (2) sermon (DIV1) 71 Image 2
358 or that it was to descend to a Successor, or that the Chair of Succession was to be at Rome. or that it was to descend to a Successor, or that the Chair of Succession was to be At Room. cc cst pn31 vbds pc-acp vvi p-acp dt n1, cc cst dt n1 pp-f n1 vbds pc-acp vbi p-acp vvb. (2) sermon (DIV1) 71 Image 2
359 For suppose all the priviledges of St. Peter as great as the Romanists pretend, they are such as are in common with him ascribed to the Bishops and Pastors of the Church: For suppose all the privileges of Saint Peter as great as the Romanists pretend, they Are such as Are in Common with him ascribed to the Bishops and Pastors of the Church: p-acp vvi d dt n2 pp-f n1 np1 p-acp j c-acp dt np1 vvb, pns32 vbr d c-acp vbr p-acp j p-acp pno31 vvd p-acp dt n2 cc ng1 pp-f dt n1: (2) sermon (DIV1) 72 Image 2
360 Was the Church said to be built on him? it was but on him as one part of the Foundation, Was the Church said to be built on him? it was but on him as one part of the Foundation, vbds dt n1 vvd pc-acp vbi vvn p-acp pno31? pn31 vbds cc-acp p-acp pno31 p-acp crd n1 pp-f dt n1, (2) sermon (DIV1) 72 Image 2
361 for it was also supported by the rest of the Prophets and Apostles; Jesus Christ being the chief corner stone: for it was also supported by the rest of the prophets and Apostles; jesus christ being the chief corner stone: c-acp pn31 vbds av vvn p-acp dt n1 pp-f dt n2 cc n2; np1 np1 vbg dt j-jn n1 n1: (2) sermon (DIV1) 72 Image 2
362 Had he the power of the Keys given him by Christ? so had also the rest of the Apostles. Had he the power of the Keys given him by christ? so had also the rest of the Apostles. vhd pns31 dt n1 pp-f dt n2 vvn pno31 p-acp np1? av vhd av dt n1 pp-f dt n2. (2) sermon (DIV1) 72 Image 2
363 Was he commanded to feed Christs Sheep? so are the Bishops of the Church, and by St. Peter too; Was he commanded to feed Christ Sheep? so Are the Bishops of the Church, and by Saint Peter too; vbds pns31 vvn p-acp vvb npg1 n1? av vbr dt n2 pp-f dt n1, cc p-acp n1 np1 av; (2) sermon (DIV1) 72 Image 2
364 Feed the Flock of Christ which is among you, and have the oversight thereof. And when this is said, there will remain but little demonstration to prove the Supremacy of St. Peter, and yet less to establish the Universal Authority of the Roman Church. Feed the Flock of christ which is among you, and have the oversight thereof. And when this is said, there will remain but little demonstration to prove the Supremacy of Saint Peter, and yet less to establish the Universal authority of the Roman Church. vvb dt vvb pp-f np1 r-crq vbz p-acp pn22, cc vhb dt n1 av. cc c-crq d vbz vvn, pc-acp vmb vvi p-acp j n1 pc-acp vvi dt n1 pp-f n1 np1, cc av av-dc pc-acp vvi dt j-u n1 pp-f dt njp n1. (2) sermon (DIV1) 72 Image 2
365 For that was so unknown to Antiquity, that three of the four first General Councils, do by Cannons allow and confirm the like priviledges to the Churches of Alexandria, Antioch, Constantinople, and Hierusalem, within their own liberties, which belong to the Church of Rome, within hers, For that was so unknown to Antiquity, that three of the four First General Councils, do by Cannons allow and confirm the like privileges to the Churches of Alexandria, Antioch, Constantinople, and Jerusalem, within their own Liberties, which belong to the Church of Rome, within hers, p-acp d vbds av j p-acp n1, cst crd pp-f dt crd ord n1 n2, vdb p-acp n2 vvi cc vvi dt j n2 p-acp dt n2 pp-f np1, np1, np1, cc np1, p-acp po32 d n2, r-crq vvb p-acp dt n1 pp-f np1, p-acp png31, (2) sermon (DIV1) 73 Image 2
366 as will appear by the several Canons of those Councils relating to that matter: as will appear by the several Canonas of those Councils relating to that matter: c-acp vmb vvi p-acp dt j n2 pp-f d n2 vvg p-acp d n1: (2) sermon (DIV1) 73 Image 2
367 and notwithstanding the great difficulties that arise from the various readings of some of these Canons, and notwithstanding the great difficulties that arise from the various readings of Some of these Canonas, cc a-acp dt j n2 cst vvb p-acp dt j n2-vvg pp-f d pp-f d n2, (2) sermon (DIV1) 73 Image 2
368 or which have been invented by persons interested in the Usurpation of Churches to obscure them; or which have been invented by Persons interested in the Usurpation of Churches to Obscure them; cc q-crq vhb vbn vvn p-acp n2 vvn p-acp dt n1 pp-f n2 pc-acp vvi pno32; (2) sermon (DIV1) 73 Image 2
369 yet two things are very evident from them to our present purpose. yet two things Are very evident from them to our present purpose. av crd n2 vbr av j p-acp pno32 p-acp po12 j n1. (2) sermon (DIV1) 73 Image 2
370 1. That the Roman Church has no Universal Jurisdiction over all Christian Churches, the Catholic Church having in general Council stated and confirmed the like independent priviledges, 1. That the Roman Church has no Universal Jurisdiction over all Christian Churches, the Catholic Church having in general Council stated and confirmed the like independent privileges, crd cst dt njp n1 vhz dx j-u n1 p-acp d njp n2, dt jp n1 vhg p-acp j n1 vvn cc vvn dt j j-jn n2, (2) sermon (DIV1) 74 Image 2
371 as proper to other Churches, and not subject to her Authority. as proper to other Churches, and not Subject to her authority. c-acp j p-acp j-jn n2, cc xx j-jn p-acp po31 n1. (2) sermon (DIV1) 74 Image 2
372 2. That the Church of Rome has not so much as an honorary precedence by Divine right, but only Ecclesiastical Constitution: 2. That the Church of Room has not so much as an honorary precedence by Divine right, but only Ecclesiastical Constitution: crd cst dt n1 pp-f vvb vhz xx av av-d c-acp dt j n1 p-acp j-jn n-jn, cc-acp av-j j n1: (2) sermon (DIV1) 75 Image 2
373 and therefore, as the Fathers of Constantinople and Chalcedon, do resolve the honour of the Roman Chair into the dignity of the Imperial City, and Therefore, as the Father's of Constantinople and Chalcedon, do resolve the honour of the Roman Chair into the dignity of the Imperial city, cc av, c-acp dt n2 pp-f np1 cc np1, vdb vvi dt n1 pp-f dt njp n1 p-acp dt n1 pp-f dt j-jn n1, (2) sermon (DIV1) 75 Image 2
374 so upon the like account they decree a precedence to the Constantinopolitan Throne, because that City was become the Seat of the Eastern Empire. so upon the like account they Decree a precedence to the Constantinopolitan Throne, Because that city was become the Seat of the Eastern Empire. av p-acp dt j n1 pns32 vvb dt n1 p-acp dt j-jn n1, c-acp cst n1 vbds vvn dt n1 pp-f dt j n1. (2) sermon (DIV1) 75 Image 2
375 I shall not now dispute how much of her ancient honour the Roman Church has lost, the Catholic reason of her precedence being totally ceased by the remove of the Empire, I shall not now dispute how much of her ancient honour the Roman Church has lost, the Catholic reason of her precedence being totally ceased by the remove of the Empire, pns11 vmb xx av vvi c-crq d pp-f po31 j n1 dt njp n1 vhz vvn, dt jp n1 pp-f po31 n1 vbg av-j vvn p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 76 Image 2
376 but rather conclude from what has been said, the truth of the first part of our Proposition, That the Papal spiritual Supremacy is not universal, but rather conclude from what has been said, the truth of the First part of our Proposition, That the Papal spiritual Supremacy is not universal, cc-acp av-c vvb p-acp r-crq vhz vbn vvn, dt n1 pp-f dt ord n1 pp-f po12 n1, cst dt j j n1 vbz xx j, (2) sermon (DIV1) 76 Image 2
377 but limited within a proper Patriarchat; and therefore the power claim'd as a Consequent of that, must be particular and determined. but limited within a proper Patriarchate; and Therefore the power claimed as a Consequent of that, must be particular and determined. cc-acp vvn p-acp dt j np1; cc av dt n1 vvd p-acp dt j pp-f d, vmb vbi j cc vvn. (2) sermon (DIV1) 76 Image 2
378 But the Bishop of Rome's power of Deposing, even within his own Districts, will be further questionable if he has no right of Excommunicating Princes; But the Bishop of Rome's power of Deposing, even within his own Districts, will be further questionable if he has no right of Excommunicating Princes; p-acp dt n1 pp-f npg1 n1 pp-f vvg, av p-acp po31 d n2, vmb vbi jc j cs pns31 vhz dx j-jn pp-f vvg n2; (2) sermon (DIV1) 77 Image 2
379 for if Princes be not liable to such Church Censures, the whole Fabric of the Papal Monarchy falls for want of a Foundation, for if Princes be not liable to such Church Censures, the Whole Fabric of the Papal Monarchy falls for want of a Foundation, c-acp cs n2 vbb xx j p-acp d n1 vvz, dt j-jn n1 pp-f dt j n1 vvz p-acp n1 pp-f dt n1, (2) sermon (DIV1) 77 Image 2
380 and this Assertion is not without pretence of Reason to justifie it. and this Assertion is not without pretence of Reason to justify it. cc d n1 vbz xx p-acp n1 pp-f n1 pc-acp vvi pn31. (2) sermon (DIV1) 77 Image 2
381 1. Because Excommunication seems to imply something repugnant with the Subject's necessary and indispensable Obligations to Princes, as a consequent of Excommunication; 1. Because Excommunication seems to imply something repugnant with the Subject's necessary and indispensable Obligations to Princes, as a consequent of Excommunication; crd p-acp n1 vvz pc-acp vvi pi j p-acp dt ng1-jn j cc j n2 p-acp n2, c-acp dt j pp-f n1; (2) sermon (DIV1) 78 Image 2
382 the Conversation of the Excommunicate is to be avoided, and all civil Offices from the Neighbourhood are under penalties forbidden and suspended, the Conversation of the Excommunicate is to be avoided, and all civil Offices from the Neighbourhood Are under penalties forbidden and suspended, dt n1 pp-f dt j vbz pc-acp vbi vvn, cc d j n2 p-acp dt n1 vbr p-acp n2 vvn cc vvn, (2) sermon (DIV1) 78 Image 2
383 and for the Church to inflict her Censures with such Consequences upon the Supreme Magistrate, would be to pretend by her Authority to contradict the natural Allegiance of Subjects, and for the Church to inflict her Censures with such Consequences upon the Supreme Magistrate, would be to pretend by her authority to contradict the natural Allegiance of Subject's, cc p-acp dt n1 pc-acp vvi po31 n2 p-acp d n2 p-acp dt j n1, vmd vbi pc-acp vvi p-acp po31 n1 pc-acp vvi dt j n1 pp-f n2-jn, (2) sermon (DIV1) 78 Image 2
384 and those Rights the Prince had from God independently on Religion. and those Rights the Prince had from God independently on Religion. cc d n2-jn dt n1 vhd p-acp np1 av-j p-acp n1. (2) sermon (DIV1) 78 Image 2
385 The method of Excommunication is to lead the sinner by shame and disgraces to Repentance, a Method as unsuitable to the Majesty of Princes, The method of Excommunication is to led the sinner by shame and disgraces to Repentance, a Method as unsuitable to the Majesty of Princes, dt n1 pp-f n1 vbz pc-acp vvi dt n1 p-acp n1 cc n2 p-acp n1, dt n1 c-acp j p-acp dt n1 pp-f n2, (2) sermon (DIV1) 78 Image 2
386 as the Nature of their Office, and the Ends of Government; as the Nature of their Office, and the Ends of Government; c-acp dt n1 pp-f po32 n1, cc dt n2 pp-f n1; (2) sermon (DIV1) 78 Image 2
387 for if Reputation and Fame be necessary to preserve their Authority, and make the Government prosperous, nothing can be more unreasonable than disgraceful Penalties, which render them both weak and contemptible: for if Reputation and Fame be necessary to preserve their authority, and make the Government prosperous, nothing can be more unreasonable than disgraceful Penalties, which render them both weak and contemptible: c-acp cs n1 cc n1 vbb j pc-acp vvi po32 n1, cc vvi dt n1 j, pix vmb vbi av-dc j cs j n2, r-crq vvb pno32 d j cc j: (2) sermon (DIV1) 78 Image 2
388 If those Princes are most feared, and best obeyed, who are most Venerable and best esteemed; If those Princes Are most feared, and best obeyed, who Are most Venerable and best esteemed; cs d n2 vbr av-ds vvn, cc av-js vvn, r-crq vbr av-ds j cc av-js vvn; (2) sermon (DIV1) 78 Image 2
389 nothing can be more to the prejudice of Vertue and Religion, than to put that Authority under Disgrace, which was Instituted for the Terror of Evil Doers, and the Praise of them that do well. nothing can be more to the prejudice of Virtue and Religion, than to put that authority under Disgrace, which was Instituted for the Terror of Evil Doers, and the Praise of them that do well. pix vmb vbi av-dc p-acp dt n1 pp-f n1 cc n1, cs pc-acp vvi d n1 p-acp n1, r-crq vbds vvn p-acp dt n1 pp-f j-jn n2, cc dt n1 pp-f pno32 cst vdb av. (2) sermon (DIV1) 78 Image 2
390 If all Subjects are required, and that by the Laws of Holy Writ, not to imagine Evil of their Prince in their hearts, what can be more improper than to censure them to the state of the Excommunicate, whom by the Law of the Apostle, we are to treat and value as a Heathen and Publican: And the ill usage that Robert of France had, If all Subject's Are required, and that by the Laws of Holy Writ, not to imagine Evil of their Prince in their hearts, what can be more improper than to censure them to the state of the Excommunicate, whom by the Law of the Apostle, we Are to Treat and valve as a Heathen and Publican: And the ill usage that Robert of France had, cs d n2-jn vbr vvn, cc cst p-acp dt n2 pp-f j vvn, xx pc-acp vvi j-jn pp-f po32 n1 p-acp po32 n2, r-crq vmb vbi av-dc j cs pc-acp vvi pno32 p-acp dt n1 pp-f dt j, ro-crq p-acp dt n1 pp-f dt n1, pns12 vbr pc-acp vvi cc vvi p-acp dt j-jn cc n1: cc dt j-jn n1 cst np1 pp-f np1 vhd, (2) sermon (DIV1) 78 Image 2
391 when under Ecclesiastical Censure, is a standing Record in Story of the undecency of such proceedings against Christian Princes. when under Ecclesiastical Censure, is a standing Record in Story of the undecency of such proceedings against Christian Princes. c-crq p-acp j n1, vbz dt j-vvg n1 p-acp n1 pp-f dt n1 pp-f d n2-vvg p-acp np1 n2. (2) sermon (DIV1) 78 Image 2
392 2. Because the issue of Ecclesiastical Censures in Foro externo depends so much upon the leave and authority of the Civil Magistrate, that it will be as injust as ridiculous to execute them upon the supreme Magistrate, from whom they derive that Force and Efficacy: 2. Because the issue of Ecclesiastical Censures in Foro externo depends so much upon the leave and Authority of the Civil Magistrate, that it will be as injust as ridiculous to execute them upon the supreme Magistrate, from whom they derive that Force and Efficacy: crd p-acp dt n1 pp-f j n2 p-acp fw-la fw-it vvz av av-d p-acp dt n1 cc n1 pp-f dt j n1, cst pn31 vmb vbi a-acp j c-acp j pc-acp vvi pno32 p-acp dt j n1, p-acp ro-crq pns32 vvb cst n1 cc n1: (2) sermon (DIV1) 79 Image 2
393 What can bar any from the Conversation of others, but Temporal power? What can banish men from public Assemblies, What can bar any from the Conversation of Others, but Temporal power? What can banish men from public Assemblies, q-crq vmb vvi d p-acp dt n1 pp-f n2-jn, cc-acp j n1? q-crq vmb vvi n2 p-acp j n2, (2) sermon (DIV1) 79 Image 2
394 but Civil Force? And where will these be had against the chief Magistrate, but from himself? And it will be very unreasonable to interdict him public Assemblies, without whose Authority the Church can neither interdict nor assemble publicly. but Civil Force? And where will these be had against the chief Magistrate, but from himself? And it will be very unreasonable to interdict him public Assemblies, without whose authority the Church can neither interdict nor assemble publicly. cc-acp j n1? cc q-crq vmb d vbi vhn p-acp dt j-jn n1, p-acp p-acp px31? cc pn31 vmb vbi av j pc-acp vvi pno31 j n2, p-acp rg-crq n1 dt n1 vmb av-dx vvi ccx vvb av-j. (2) sermon (DIV1) 79 Image 2
395 But since this may seem a nice and difficult Point, I shall offer no more in order to the Resolution of it in general, But since this may seem a Nicaenae and difficult Point, I shall offer no more in order to the Resolution of it in general, cc-acp p-acp d vmb vvi dt j cc j n1, pns11 vmb vvi av-dx dc p-acp n1 p-acp dt n1 pp-f pn31 p-acp n1, (2) sermon (DIV1) 80 Image 2
396 but by saying, that all Apostolical Censures, recorded in Holy Scripture, were exercised amongst Christians before they were under the Authority of a Christian Magistrate; but by saying, that all Apostolical Censures, recorded in Holy Scripture, were exercised among Christians before they were under the authority of a Christian Magistrate; cc-acp p-acp vvg, cst d j n2, vvn p-acp j n1, vbdr vvn p-acp np1 c-acp pns32 vbdr p-acp dt n1 pp-f dt njp n1; (2) sermon (DIV1) 80 Image 2
397 and that they ought to be used with great regard and respect to the Power of the Civil Magistrate, when it becomes Christian; and that they ought to be used with great regard and respect to the Power of the Civil Magistrate, when it becomes Christian; cc cst pns32 vmd pc-acp vbi vvn p-acp j n1 cc n1 p-acp dt n1 pp-f dt j n1, c-crq pn31 vvz np1; (2) sermon (DIV1) 80 Image 2
398 for since Christ has asserted, that his Kingdom is not of this World, no pretence of Spiritual power ought to be exercised to the prejudice and diminishing of that Authority, which the Magistrate Originally had, for since christ has asserted, that his Kingdom is not of this World, no pretence of Spiritual power ought to be exercised to the prejudice and diminishing of that authority, which the Magistrate Originally had, p-acp c-acp np1 vhz vvn, cst po31 n1 vbz xx pp-f d n1, dx n1 pp-f j n1 vmd pc-acp vbi vvn p-acp dt n1 cc n-vvg pp-f d n1, r-crq dt n1 av-j vhd, (2) sermon (DIV1) 80 Image 2
399 before he submitted to the Christian Faith. before he submitted to the Christian Faith. c-acp pns31 vvd p-acp dt njp n1. (2) sermon (DIV1) 80 Image 2
400 But setting aside the Controversie in general, whether the Ecclesiastical Authority extends to the power of Excommunicating Princes; But setting aside the Controversy in general, whither the Ecclesiastical authority extends to the power of Excommunicating Princes; p-acp vvg av dt n1 p-acp n1, cs dt j n1 vvz p-acp dt n1 pp-f vvg n2; (2) sermon (DIV1) 81 Image 2
401 It is certain in particular, that this Papal Pretence was always questioned within these Dominions,, It is certain in particular, that this Papal Pretence was always questioned within these Dominions,, pn31 vbz j p-acp j, cst d j n1 vbds av vvn p-acp d n2,, (2) sermon (DIV1) 81 Image 2
402 and was denied before those Statutes which restored the Ancient Supremacy of the Kings of England: For it was a Report of the Judges in Edward the Third's time, that no Excommunication under the Papal Bulls was of force to the disabling any man within this Kingdom; and was denied before those Statutes which restored the Ancient Supremacy of the Kings of England: For it was a Report of the Judges in Edward the Third's time, that no Excommunication under the Papal Bulls was of force to the disabling any man within this Kingdom; cc vbds vvn p-acp d n2 r-crq vvd dt j n1 pp-f dt n2 pp-f np1: p-acp pn31 vbds dt n1 pp-f dt n2 p-acp np1 dt ord n1, cst dx n1 p-acp dt j n2 vbds pp-f n1 p-acp dt n-vvg d n1 p-acp d n1; (2) sermon (DIV1) 81 Image 2
403 and that he, that pleaded such Authority tho' it concerned only the censure of a private Subject, was lyable to the King's Justice; and that he, that pleaded such authority though it concerned only the censure of a private Subject, was liable to the King's justice; cc cst pns31, cst vvd d n1 cs pn31 vvd av-j dt n1 pp-f dt j j-jn, vbds j p-acp dt ng1 n1; (2) sermon (DIV1) 81 Image 2
404 and from that Sir Edward Cooke argues well in his Reports in Cawdry 's Case, that if Excommunication, being the extreme and final issue of all Suits in the Roman Court, be not allowable here; and from that Sir Edward Cook argues well in his Reports in Cawdry is Case, that if Excommunication, being the extreme and final issue of all Suits in the Roman Court, be not allowable Here; cc p-acp d n1 np1 n1 vvz av p-acp po31 vvz p-acp n1 vbz n1, cst cs n1, vbg dt j-jn cc j n1 pp-f d n2 p-acp dt np1 n1, vbb xx j av; (2) sermon (DIV1) 81 Image 2
405 it necessarily follows that no Suit for any Cause tho' spiritual, arising within this Realm ought to be determined by the Bishops of Rome, according to an undoubted Maxim of Law, Frustra expectatur Eventus cujus effectus nullus sequitur. it necessarily follows that no Suit for any Cause though spiritual, arising within this Realm ought to be determined by the Bishops of Room, according to an undoubted Maxim of Law, Frustra expectatur Eventus cujus effectus nullus sequitur. pn31 av-j vvz cst dx n1 p-acp d n1 cs j, vvg p-acp d n1 vmd pc-acp vbi vvn p-acp dt n2 pp-f vvi, vvg p-acp dt j n1 pp-f n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 81 Image 2
406 3. That the pretended title of Christ's Vicar were it true, doth neither infer nor imply temporal Jurisdiction, 3. That the pretended title of Christ's Vicar were it true, does neither infer nor imply temporal Jurisdiction, crd cst dt j-vvn n1 pp-f npg1 n1 vbdr pn31 j, vdz av-dx vvi ccx vvi j n1, (2) sermon (DIV1) 82 Image 2
407 for in the fullest and most ample Acception, as Bellarmin confesses, it can signifie no more than a Deputation of that Power which Christ had when he was upon Earth; for in the Fullest and most ample Acception, as Bellarmin Confesses, it can signify no more than a Deputation of that Power which christ had when he was upon Earth; c-acp p-acp dt js cc av-ds j n1, c-acp np1 vvz, pn31 vmb vvi av-dx dc cs dt n1 pp-f d n1 r-crq np1 vhd c-crq pns31 vbds p-acp n1; (2) sermon (DIV1) 82 Image 2
408 and therefore whosoever shall by vertue of that Title assume any power which he then neither claim'd nor exercised, hath both forfeited and contradicted his pretence: and Therefore whosoever shall by virtue of that Title assume any power which he then neither claimed nor exercised, hath both forfeited and contradicted his pretence: cc av r-crq vmb p-acp n1 pp-f d n1 vvi d n1 r-crq pns31 av av-d vvd ccx vvn, vhz av-d vvn cc vvd po31 n1: (2) sermon (DIV1) 82 Image 2
409 And that our Saviour had no Temporal Dominion in his state of Humiliation, is evident both from his Practice and Declaration, he never pretended any; And that our Saviour had no Temporal Dominion in his state of Humiliation, is evident both from his Practice and Declaration, he never pretended any; cc d po12 n1 vhd dx j n1 p-acp po31 n1 pp-f n1, vbz j av-d p-acp po31 n1 cc n1, pns31 av-x vvd d; (2) sermon (DIV1) 82 Image 2
410 nay more, he affirmed he had none, for when Pilate asked him, Whether he were a King? Tho' he gives no absolute denial that he was none, nay more, he affirmed he had none, for when Pilate asked him, Whither he were a King? Though he gives no absolute denial that he was none, uh-x av-dc, pns31 vvd pns31 vhd pix, c-acp c-crq np1 vvd pno31, cs pns31 vbdr dt n1? cs pns31 vvz dx j n1 cst pns31 vbds pix, (2) sermon (DIV1) 82 Image 2
411 yet he peremptorily asserts, That his Kingdom was not of this World. yet he peremptorily asserts, That his Kingdom was not of this World. av pns31 av-j n2, cst po31 n1 vbds xx pp-f d n1. (2) sermon (DIV1) 82 Image 2
412 And when he was moved to divide an Inheritance betwixt two Brethren, he not only refuses the Motion, And when he was moved to divide an Inheritance betwixt two Brothers, he not only refuses the Motion, cc c-crq pns31 vbds vvn pc-acp vvi dt n1 p-acp crd n2, pns31 xx av-j vvz dt n1, (2) sermon (DIV1) 82 Image 2
413 but says, in a Phrase, usual in Scripture, of denying by Interrogation, that it was a matter in which he had nothing to do; but Says, in a Phrase, usual in Scripture, of denying by Interrogation, that it was a matter in which he had nothing to do; cc-acp vvz, p-acp dt n1, j p-acp n1, pp-f vvg p-acp n1, cst pn31 vbds dt n1 p-acp r-crq pns31 vhd pix pc-acp vdi; (2) sermon (DIV1) 82 Image 2
414 Who has made me a Judge or Divider betwixt you? Who has made me a Judge or Divider betwixt you? r-crq vhz vvd pno11 dt n1 cc n1 p-acp pn22? (2) sermon (DIV1) 82 Image 2
415 But how unlike to this practice are the Claims of his pretended Vicar? For as if he had received a Deputation from Christ's Divine Nature, But how unlike to this practice Are the Claims of his pretended Vicar? For as if he had received a Deputation from Christ's Divine Nature, cc-acp q-crq av-j p-acp d n1 vbr dt n2 pp-f po31 j-vvn n1? p-acp c-acp cs pns31 vhd vvn dt n1 p-acp npg1 j-jn n1, (2) sermon (DIV1) 83 Image 2
416 and had represented the Glories of his Exaltation, he assumes a despotic Dominion over the Lives and Properties of Men, and had represented the Glories of his Exaltation, he assumes a despotic Dominion over the Lives and Properties of Men, cc vhd vvn dt n2 pp-f po31 n1, pns31 vvz dt j n1 p-acp dt n2 cc n2 pp-f n2, (2) sermon (DIV1) 83 Image 2
417 and a power of disposing the Kingdoms of the Earth to whom he pleaseth. and a power of disposing the Kingdoms of the Earth to whom he Pleases. cc dt n1 pp-f vvg dt n2 pp-f dt n1 p-acp ro-crq pns31 vvz. (2) sermon (DIV1) 83 Image 2
418 4. Spiritual Power in its greatest Latitude, without direct Temporal, will not suffice to justifie the Claim; 4. Spiritual Power in its greatest Latitude, without Direct Temporal, will not suffice to justify the Claim; crd j n1 p-acp po31 js n1, p-acp j j, vmb xx vvi pc-acp vvi dt n1; (2) sermon (DIV1) 84 Image 2
419 for what Right has Power purely Spiritual to interpose in Temporal Matters? Or whence can it have force to resist and defeat what shall pretend to oppose it? Must Kings tamely yield their Crowns at the Demand of a Spiritual Supreme? are they so easily affrighted from their Thrones? Or is there Reason they should be at the glittering of a Spiritual sword? Temporal and spiritual Power are wholly distinguished as to act, object, for what Right has Power purely Spiritual to interpose in Temporal Matters? Or whence can it have force to resist and defeat what shall pretend to oppose it? Must Kings tamely yield their Crowns At the Demand of a Spiritual Supreme? Are they so Easily affrighted from their Thrones? Or is there Reason they should be At the glittering of a Spiritual sword? Temporal and spiritual Power Are wholly distinguished as to act, Object, p-acp r-crq n-jn vhz n1 av-j j pc-acp vvi p-acp j n2? cc q-crq vmb pn31 vhi n1 pc-acp vvi cc vvi r-crq vmb vvi pc-acp vvi pn31? vmb n2 av-j vvi po32 n2 p-acp dt vvb pp-f dt j j? vbr pns32 av av-j vvn p-acp po32 n2? cc vbz pc-acp n1 pns32 vmd vbi p-acp dt j-vvg pp-f dt j n1? j cc j n1 vbr av-jn vvn a-acp p-acp n1, n1, (2) sermon (DIV1) 84 Image 2
420 and design, and neither contain nor include one another; and Design, and neither contain nor include one Another; cc n1, cc dx vvi ccx vvi pi j-jn; (2) sermon (DIV1) 84 Image 2
421 for as the Exercise of spiritual Offices cannot be assumed by vertue of a temporal Authority, for as the Exercise of spiritual Offices cannot be assumed by virtue of a temporal authority, c-acp c-acp dt n1 pp-f j n2 vmbx vbi vvn p-acp n1 pp-f dt j n1, (2) sermon (DIV1) 84 Image 2
422 so neither can temporal Dominion be taken away by spiritual Censures, without temporal Force; so neither can temporal Dominion be taken away by spiritual Censures, without temporal Force; av dx n1 j n1 vbi vvn av p-acp j n2, p-acp j n1; (2) sermon (DIV1) 84 Image 2
423 and therefore till the Abbettors of this Ecclesiastical Supremacy, shall produce Scripture which commands Princes to resign when fallen under Church Censures, they ought not to pretend a power of Deposing by vertue of a spiritual Authority. and Therefore till the Abettors of this Ecclesiastical Supremacy, shall produce Scripture which commands Princes to resign when fallen under Church Censures, they ought not to pretend a power of Deposing by virtue of a spiritual authority. cc av p-acp dt n2 pp-f d j n1, vmb vvi n1 r-crq vvz n2 pc-acp vvi c-crq vvn p-acp n1 n2, pns32 vmd xx pc-acp vvi dt n1 pp-f vvg p-acp n1 pp-f dt j n1. (2) sermon (DIV1) 84 Image 2
424 Had God who is Supreme Lord of all Property and Dominion, made Crowns forfeitable to his Church by Heresie and ill Government, there might have been some pretence for the Churche's calling in the Assistance of her Temporal Friends to Instate her in the Possessions of God's Forfeitures. Had God who is Supreme Lord of all Property and Dominion, made Crowns forfeitable to his Church by Heresy and ill Government, there might have been Some pretence for the Church's calling in the Assistance of her Temporal Friends to Instate her in the Possessions of God's Forfeitures. vhd np1 r-crq vbz j n1 pp-f d n1 cc n1, vvd n2 j p-acp po31 n1 p-acp n1 cc j-jn n1, pc-acp vmd vhi vbn d n1 p-acp dt ng1 n1 p-acp dt n1 pp-f po31 j n2 pc-acp vvi pno31 p-acp dt n2 pp-f npg1 n2. (2) sermon (DIV1) 84 Image 2
425 But since she not only wants Force to make her Claim effectual, but also Right to make it just, she ought to avoid all such unreasonable pretences; But since she not only Wants Force to make her Claim effectual, but also Right to make it just, she ought to avoid all such unreasonable pretences; p-acp c-acp pns31 xx av-j vvz n1 pc-acp vvi po31 n1 j, cc-acp av j-jn pc-acp vvi pn31 av, pns31 vmd pc-acp vvi d d j n2; (2) sermon (DIV1) 85 Image 2
426 for the Church can never be said to have a power to do that, which she cannot do justly, much less to do that, which directly contradicts the Ends and Designs of all Ecclesiastical and spiritual Authority, for the Church can never be said to have a power to do that, which she cannot do justly, much less to do that, which directly contradicts the Ends and Designs of all Ecclesiastical and spiritual authority, p-acp dt n1 vmb av-x vbi vvn pc-acp vhi dt n1 pc-acp vdi d, r-crq pns31 vmbx vdi av-j, av-d av-dc pc-acp vdi d, r-crq av-j vvz dt n2 cc n2 pp-f d j cc j n1, (2) sermon (DIV1) 85 Image 2
427 for that always ought to be exercised with intention of Charity, and in order to spiritual Good; for that always ought to be exercised with intention of Charity, and in order to spiritual Good; c-acp cst av vmd p-acp vbi vvn p-acp n1 pp-f n1, cc p-acp n1 p-acp j j; (2) sermon (DIV1) 85 Image 2
428 and therefore whensoever it is managed for secular Ends, to serve the Malice and Ambition of him that Executes upon the Temporal Rights of the person censured, by transgressing the Uses, it exceeds the Bounds and Measures of its own Authority, and Therefore whensoever it is managed for secular Ends, to serve the Malice and Ambition of him that Executes upon the Temporal Rights of the person censured, by transgressing the Uses, it exceeds the Bounds and Measures of its own authority, cc av c-crq pn31 vbz vvn p-acp j n2, pc-acp vvi dt n1 cc n1 pp-f pno31 cst vvz p-acp dt j n2-jn pp-f dt n1 vvn, p-acp vvg dt n2, pn31 vvz dt n2 cc n2 pp-f po31 d n1, (2) sermon (DIV1) 85 Image 2
429 and it will be hard to demonstrate, notwithstanding the witty Attempts that have been made to abuse the Text, from the Commission of Pasce Oves, to S. Peter, his own & Successor's power of killing Wolves; and it will be hard to demonstrate, notwithstanding the witty Attempts that have been made to abuse the Text, from the Commission of Paske Owes, to S. Peter, his own & Successor's power of killing Wolves; cc pn31 vmb vbi j pc-acp vvi, c-acp dt j vvz cst vhb vbn vvn pc-acp vvi dt n1, p-acp dt n1 pp-f np1 vvz, p-acp n1 np1, po31 d cc ng1 n1 pp-f j-vvg n2; (2) sermon (DIV1) 85 Image 2
430 as some are pleased to compliment, those they call Hereticks; or of exercising civil force for the Temporal safety and defence of the Catholic Flock. as Some Are pleased to compliment, those they call Heretics; or of exercising civil force for the Temporal safety and defence of the Catholic Flock. c-acp d vbr vvn pc-acp vvi, d pns32 vvb n2; cc pp-f vvg j n1 p-acp dt j n1 cc n1 pp-f dt jp vvb. (2) sermon (DIV1) 85 Image 2
431 For this is to Invade the Magistrate's Authority, and to take that Sword out of his hand, which God has given him for the Terror of evil Doers: This is to confound those Powers which God has distinguished and limited, For this is to Invade the Magistrate's authority, and to take that Sword out of his hand, which God has given him for the Terror of evil Doers: This is to confound those Powers which God has distinguished and limited, p-acp d vbz pc-acp vvi dt npg1 n1, cc pc-acp vvi d n1 av pp-f po31 n1, r-crq np1 vhz vvn pno31 p-acp dt n1 pp-f j-jn n2: d vbz pc-acp vvi d n2 r-crq np1 vhz vvn cc vvn, (2) sermon (DIV1) 86 Image 2
432 and instituted, for several Ends and different Purposes; and instituted, for several Ends and different Purposes; cc vvn, p-acp j n2 cc j n2; (2) sermon (DIV1) 86 Image 2
433 and if it may be lawful for the Church by an Ordine ad spiritualia, where she has no other Authority, to invade the Magistrate's Rights, I doubt not but the civil Magistrate may by the like pretence of an Ordine ad temporalia, Usurp upon the Churche's power, and if it may be lawful for the Church by an Order ad spiritualia, where she has no other authority, to invade the Magistrate's Rights, I doubt not but the civil Magistrate may by the like pretence of an Order ad Temporal, Usurp upon the Church's power, cc cs pn31 vmb vbi j p-acp dt n1 p-acp dt np1 fw-la fw-la, c-crq pns31 vhz dx j-jn n1, pc-acp vvi dt npg1 n2-jn, pns11 vvb xx p-acp dt j n1 vmb p-acp dt j n1 pp-f dt np1 fw-la fw-la, vvb p-acp dt ng1 n1, (2) sermon (DIV1) 86 Image 2
434 and when the Pretence of Right prevails upon both sides, the difference must be infinite, and the controversie indeterminable. and when the Pretence of Right prevails upon both sides, the difference must be infinite, and the controversy indeterminable. cc c-crq dt n1 pp-f n-jn vvz p-acp d n2, dt n1 vmb vbi j, cc dt n1 j. (2) sermon (DIV1) 86 Image 2
435 But it is to little purpose to spend more time in further prosecuting the unreasonableness of the Papal Supremacy, since the mutual contradictions of those that defend it, have done it to our hands. But it is to little purpose to spend more time in further prosecuting the unreasonableness of the Papal Supremacy, since the mutual contradictions of those that defend it, have done it to our hands. p-acp pn31 vbz p-acp j n1 pc-acp vvi dc n1 p-acp av-jc vvg dt n1 pp-f dt j n1, p-acp dt j n2 pp-f d cst vvb pn31, vhb vdn pn31 p-acp po12 n2. (2) sermon (DIV1) 87 Image 2
436 For since Bellarmine, as he pretends, has demonstrated, that Spiritual Supremacy, cannot infer direct Power in Matters Temporal, For since Bellarmine, as he pretends, has demonstrated, that Spiritual Supremacy, cannot infer Direct Power in Matters Temporal, p-acp c-acp np1, c-acp pns31 vvz, vhz vvn, cst j n1, vmbx vvi j n1 p-acp n2 j, (2) sermon (DIV1) 87 Image 2
437 and the Canonists with the like Demonstration, affirm indirect Power repugnant to the Consequences of pure Spiritual: and the Canonists with the like Demonstration, affirm indirect Power repugnant to the Consequences of pure Spiritual: cc dt n2 p-acp dt j n1, vvb j n1 j p-acp dt n2 pp-f j j: (2) sermon (DIV1) 87 Image 2
438 It will be reasonable to conclude, that the Bishop of Rome has neither, till they shall agree amongst themselves which side has the better of the Demonstration. It will be reasonable to conclude, that the Bishop of Room has neither, till they shall agree among themselves which side has the better of the Demonstration. pn31 vmb vbi j pc-acp vvi, cst dt n1 pp-f vvb vhz d, c-acp pns32 vmb vvi p-acp px32 q-crq n1 vhz dt jc pp-f dt n1. (2) sermon (DIV1) 87 Image 2
439 And from what has been said, it is obvious to conclude, that those men have but little sense of the Honour of Christian Religion, that abuse its Name, And from what has been said, it is obvious to conclude, that those men have but little sense of the Honour of Christian Religion, that abuse its Name, cc p-acp r-crq vhz vbn vvn, pn31 vbz j pc-acp vvi, cst d n2 vhb p-acp j n1 pp-f dt n1 pp-f njp n1, cst vvb po31 n1, (2) sermon (DIV1) 88 Image 2
440 and pervert its Obligations, to justifie Sedition and Rebellion; who with great Pretences and Zeal for Christianity, forsake her in her more principal Commands of meekness, patience, and pervert its Obligations, to justify Sedition and Rebellion; who with great Pretences and Zeal for Christianity, forsake her in her more principal Commands of meekness, patience, cc vvi po31 n2, pc-acp vvi n1 cc n1; r-crq p-acp j n2 cc n1 p-acp np1, vvb pno31 p-acp po31 av-dc av-jn vvz pp-f n1, n1, (2) sermon (DIV1) 88 Image 2
441 and submission, and defend the Doctrine of Resistance and Disobedience, from those Holy Scriptures that have forbidden them, under the penalty of Damnation. and submission, and defend the Doctrine of Resistance and Disobedience, from those Holy Scriptures that have forbidden them, under the penalty of Damnation. cc n1, cc vvi dt n1 pp-f n1 cc n1, p-acp d j n2 cst vhb vvn pno32, p-acp dt n1 pp-f n1. (2) sermon (DIV1) 88 Image 2
442 That the Spiritual Power is never more abused and contradicted, than when it is managed for Secular Ends, to serve the Pride and Ambition of Ecclesiastics, upon the Rights and Authority of the Civil Magistrate, which have as evident Divine Institution as the other can pretend to. That the Spiritual Power is never more abused and contradicted, than when it is managed for Secular Ends, to serve the Pride and Ambition of Ecclesiastics, upon the Rights and authority of the Civil Magistrate, which have as evident Divine Institution as the other can pretend to. cst dt j n1 vbz av-x av-dc vvn cc vvd, cs c-crq pn31 vbz vvn p-acp j n2, pc-acp vvi dt n1 cc n1 pp-f n2-j, p-acp dt n2-jn cc n1 pp-f dt j n1, r-crq vhb p-acp j j-jn n1 p-acp dt n-jn vmb vvi p-acp. (2) sermon (DIV1) 88 Image 2
443 That those men do unreasonably appropriate the Title of Catholic, who have renounced the most Catholic Doctrine of Obedience, and taught Subjects from the Consequences of Christian Religion, to Resist, Depose, and Murther Princes. That those men do unreasonably Appropriate the Title of Catholic, who have renounced the most Catholic Doctrine of obedience, and taught Subject's from the Consequences of Christian Religion, to Resist, Depose, and Murder Princes. cst d n2 vdb av-j vvi dt n1 pp-f jp, r-crq vhb vvd dt av-ds njp n1 pp-f n1, cc vvn n2-jn p-acp dt n2 pp-f njp n1, pc-acp vvi, vvb, cc n1 n2. (2) sermon (DIV1) 89 Image 2
444 That those men do as little deserve the Character of Reformed, who have forsaken our Reformation in its Principal and Fundamental Doctrine of the King's Supremacy, and renounced the Protestant Church of England, in all her Principles of Christian Loyalty; who amidst all their Clamours against the Papal Authority set up a Popular Supremacy of their own, That those men do as little deserve the Character of Reformed, who have forsaken our Reformation in its Principal and Fundamental Doctrine of the King's Supremacy, and renounced the Protestant Church of England, in all her Principles of Christian Loyalty; who amid all their Clamours against the Papal authority Set up a Popular Supremacy of their own, cst d n2 vdb c-acp av-j vvi dt n1 pp-f vvn, r-crq vhb vvn po12 n1 p-acp po31 j-jn cc j n1 pp-f dt n1|vbz n1, cc vvd dt n1 n1 pp-f np1, p-acp d po31 n2 pp-f njp n1; r-crq p-acp d po32 n2 p-acp dt j n1 vvn a-acp dt j n1 pp-f po32 d, (2) sermon (DIV1) 90 Image 2
445 as repugnant to Christian Religion, and the Rights of Princes, as the other can be, who assume by League and Covenant a Power to reform an established Religion, against Law and Authority, as repugnant to Christian Religion, and the Rights of Princes, as the other can be, who assume by League and Covenant a Power to reform an established Religion, against Law and authority, c-acp j p-acp njp n1, cc dt n2-jn pp-f n2, c-acp dt n-jn vmb vbi, r-crq vvb p-acp n1 cc n1 dt n1 pc-acp vvi dt j-vvn n1, p-acp n1 cc n1, (2) sermon (DIV1) 90 Image 2
446 and by Association, a Pretence to resist the Rights of undoubted Inheritance against Natural and Sworn Allegiance; and by Association, a Pretence to resist the Rights of undoubted Inheritance against Natural and Sworn Allegiance; cc p-acp n1, dt n1 pc-acp vvi dt n2-jn pp-f j n1 p-acp j cc j-vvn n1; (2) sermon (DIV1) 90 Image 2
447 who while with Justice they complain of the Cruelty of Popish Zeal, make use of the worst Principles, of the worst Sects of that Religion, to serve their Cause and Party, who while with justice they complain of the Cruelty of Popish Zeal, make use of the worst Principles, of the worst Sects of that Religion, to serve their Cause and Party, r-crq cs p-acp n1 pns32 vvb pp-f dt n1 pp-f j n1, vvb n1 pp-f dt js n2, pp-f dt js n2 pp-f d n1, pc-acp vvi po32 n1 cc n1, (2) sermon (DIV1) 90 Image 2
448 and can allow both the Innocence and Merit of the most horrid Crimes that promote such Ends and Purposes: and can allow both the Innocence and Merit of the most horrid Crimes that promote such Ends and Purposes: cc vmb vvi d dt n1 cc n1 pp-f dt av-ds j n2 cst vvd d n2 cc n2: (2) sermon (DIV1) 90 Image 2
449 And indeed all the Enemies of the Church of England, how distant soever in other Points, are perfectly united in the Doctrines of Disobedience; for though they prosecute them upon different Principles, And indeed all the Enemies of the Church of England, how distant soever in other Points, Are perfectly united in the Doctrines of Disobedience; for though they prosecute them upon different Principles, cc av d dt n2 pp-f dt n1 pp-f np1, c-crq j av p-acp j-jn n2, vbr av-j vvn p-acp dt n2 pp-f n1; c-acp cs pns32 vvb pno32 p-acp j n2, (2) sermon (DIV1) 90 Image 2
450 yet they all agree in one Conclusion against the express Commands of Holy Scripture, that it is lawful to resist the Higher Powers; and as there is no Point in which they more exactly agree amongst themselves, yet they all agree in one Conclusion against the express Commands of Holy Scripture, that it is lawful to resist the Higher Powers; and as there is no Point in which they more exactly agree among themselves, av pns32 d vvi p-acp crd n1 p-acp dt j vvz pp-f j n1, cst pn31 vbz j pc-acp vvi dt jc n2; cc c-acp pc-acp vbz dx n1 p-acp r-crq pns32 av-dc av-j vvi p-acp px32, (2) sermon (DIV1) 90 Image 2
451 so there is none in which they more perfectly differ from us. so there is none in which they more perfectly differ from us. av pc-acp vbz pix p-acp r-crq pns32 av-dc av-j vvi p-acp pno12. (2) sermon (DIV1) 90 Image 2
452 For as the Church of England had the Honour to be at first Reformed, with the Consent and Authority of the Supreme Magistrate; For as the Church of England had the Honour to be At First Reformed, with the Consent and authority of the Supreme Magistrate; c-acp p-acp dt n1 pp-f np1 vhd dt n1 pc-acp vbi p-acp ord vvn, p-acp dt vvb cc n1 pp-f dt j n1; (2) sermon (DIV1) 91 Image 2
453 so she has always preserved an entire Duty and Gratitude to that Power that Reformed her, so she has always preserved an entire Duty and Gratitude to that Power that Reformed her, av pns31 vhz av vvn dt j n1 cc n1 p-acp d n1 cst vvn pno31, (2) sermon (DIV1) 91 Image 2
454 and has so evidently declared and asserted an absolute Submission to the Higher Powers; and has so evidently declared and asserted an absolute Submission to the Higher Powers; cc vhz av av-j vvn cc vvn dt j n1 p-acp dt jc n2; (2) sermon (DIV1) 91 Image 2
455 that I doubt not, but I may with truth affirm, that it is as impossible for a true Son of the Church of England to be Disloyal in any Circumstances, that I doubt not, but I may with truth affirm, that it is as impossible for a true Son of the Church of England to be Disloyal in any circumstances, cst pns11 vvb xx, cc-acp pns11 vmb p-acp n1 vvi, cst pn31 vbz a-acp j c-acp dt j n1 pp-f dt n1 pp-f np1 pc-acp vbi j p-acp d n2, (2) sermon (DIV1) 91 Image 2
456 as for those that Dissent from Her by the Consequence of their Principles, not to be so in some; as for those that Dissent from Her by the Consequence of their Principles, not to be so in Some; c-acp p-acp d cst vvb p-acp pno31 p-acp dt n1 pp-f po32 n2, xx pc-acp vbi av p-acp d; (2) sermon (DIV1) 91 Image 2
457 for since they all assert a Supremacy distinct from the Government, either Papal or Popular, they will be always at liberty in some Circumstances to Resist or Disobey, for since they all assert a Supremacy distinct from the Government, either Papal or Popular, they will be always At liberty in Some circumstances to Resist or Disobey, c-acp c-acp pns32 d vvb dt n1 j p-acp dt n1, d j cc j, pns32 vmb vbi av p-acp n1 p-acp d n2 pc-acp vvi cc vvi, (2) sermon (DIV1) 91 Image 2
458 as this Supreme shall determine them: as this Supreme shall determine them: c-acp d j vmb vvi pno32: (2) sermon (DIV1) 91 Image 2
459 and the Government can never be secure of their Obedience, whilst it is in their own power to judge when this Supreme has Right to do so. and the Government can never be secure of their obedience, while it is in their own power to judge when this Supreme has Right to do so. cc dt n1 vmb av-x vbi j pp-f po32 n1, cs pn31 vbz p-acp po32 d n1 pc-acp vvi c-crq d j vhz av-jn pc-acp vdi av. (2) sermon (DIV1) 91 Image 2
460 2. From hence it necessarily follows, that it is the Duty, Obligation, and Interest of Christian Princes by the Authority of their Laws, 2. From hence it necessarily follows, that it is the Duty, Obligation, and Interest of Christian Princes by the authority of their Laws, crd p-acp av pn31 av-j vvz, cst pn31 vbz dt n1, n1, cc n1 pp-f njp n2 p-acp dt n1 pp-f po32 n2, (2) sermon (DIV1) 92 Image 2
461 and the Influence of their Lives and Examples, to promote the Honour and Success of Christian Religion, and the Influence of their Lives and Examples, to promote the Honour and Success of Christian Religion, cc dt n1 pp-f po32 n2 cc n2, pc-acp vvi dt n1 cc n1 pp-f njp n1, (2) sermon (DIV1) 92 Image 2
462 and to do that Excellent Institution-Right amongst men, which has so evidently asserted their Rights and Authority, to see that all their Subjects render unto that good God his Dues, who has by express Commands taken such Care of theirs, to provide that the Laws, Offices, and to do that Excellent Institution-Right among men, which has so evidently asserted their Rights and authority, to see that all their Subject's render unto that good God his Dues, who has by express Commands taken such Care of theirs, to provide that the Laws, Offices, cc pc-acp vdi d j j p-acp n2, r-crq vhz av av-j vvn po32 n2-jn cc n1, pc-acp vvi cst d po32 n2-jn vvb p-acp d j np1 po31 n1, r-crq vhz p-acp j vvz vvn d n1 pp-f png32, pc-acp vvi cst dt n2, n2, (2) sermon (DIV1) 92 Image 2
463 and Ministry, which our Blessed Saviour has Delivered, Appointed, and Constituted, may be had in due Reverence and Esteem, and Ministry, which our Blessed Saviour has Delivered, Appointed, and Constituted, may be had in due reverence and Esteem, cc n1, r-crq po12 j-vvn n1 vhz vvn, vvn, cc vvn, vmb vbi vhn p-acp j-jn n1 cc n1, (2) sermon (DIV1) 92 Image 2
464 for what can be more the Interest of Christian Princes, than that those Laws should be sincerely obey'd, of which the Duty of Subjects is one principal part, for what can be more the Interest of Christian Princes, than that those Laws should be sincerely obeyed, of which the Duty of Subject's is one principal part, p-acp r-crq vmb vbi av-dc dt n1 pp-f njp n2, cs cst d n2 vmd vbi av-j vvd, pp-f r-crq dt n1 pp-f n2-jn vbz pi n-jn n1, (2) sermon (DIV1) 92 Image 2
465 and that those Offices should be rever'd and Celebrated; in which Supplications and Intercessions are continually made for Kings, and All in Authority; and that those Offices should be revered and Celebrated; in which Supplications and Intercessions Are continually made for Kings, and All in authority; cc cst d n2 vmd vbi vvn cc vvn; p-acp r-crq n2 cc n2 vbr av-j vvn p-acp n2, cc d p-acp n1; (2) sermon (DIV1) 92 Image 2
466 than that those Ministers should be secured from Contempt and Ignominy, who have received as one part of their Ministry, the Doctrine of Submission to the Higher Powers: than that those Ministers should be secured from Contempt and Ignominy, who have received as one part of their Ministry, the Doctrine of Submission to the Higher Powers: cs cst d n2 vmd vbi vvn p-acp n1 cc n1, r-crq vhb vvn p-acp crd n1 pp-f po32 n1, dt n1 pp-f n1 p-acp dt jc n2: (2) sermon (DIV1) 92 Image 2
467 And indeed what can be a more reasonable Object of their Care, than the Honour of the Great God of Heaven and Earth, whose Ministers they are, and whose Authority they represent; And indeed what can be a more reasonable Object of their Care, than the Honour of the Great God of Heaven and Earth, whose Ministers they Are, and whose authority they represent; cc av q-crq vmb vbi dt av-dc j n1 pp-f po32 n1, cs dt n1 pp-f dt j n1 pp-f n1 cc n1, rg-crq n2 pns32 vbr, cc rg-crq n1 pns32 vvi; (2) sermon (DIV1) 92 Image 2
468 for this is not only a just Expression of their Gratitude to him that has called them to so great a Trust, for this is not only a just Expression of their Gratitude to him that has called them to so great a Trust, p-acp d vbz xx av-j dt j n1 pp-f po32 n1 p-acp pno31 cst vhz vvn pno32 p-acp av j dt n1, (2) sermon (DIV1) 92 Image 2
469 but the best Method of securing the Interest and Honour of their Office in this World, but the best Method of securing the Interest and Honour of their Office in this World, cc-acp dt js n1 pp-f vvg dt n1 cc n1 pp-f po32 n1 p-acp d n1, (2) sermon (DIV1) 92 Image 2
470 and the Reward of it in the next, and the Reward of it in the next, cc dt n1 pp-f pn31 p-acp dt ord, (2) sermon (DIV1) 92 Image 2
471 3, Lastly, By as direct Consequence it appears to be our general Duty and Interest, to heartily embrace and practise that Excellent Religion which has reconciled all our Hopes and Interests, by uniting our Obedience to God and Man, that we may neither dishonor Christianity by Invading the Rights of our Neighbors, 3, Lastly, By as Direct Consequence it appears to be our general Duty and Interest, to heartily embrace and practise that Excellent Religion which has reconciled all our Hope's and Interests, by uniting our obedience to God and Man, that we may neither dishonour Christianity by Invading the Rights of our Neighbours, crd, ord, p-acp p-acp j n1 pn31 vvz pc-acp vbi po12 j n1 cc n1, p-acp av-j vvi cc vvi d j n1 r-crq vhz vvn d po12 ng1 cc n2, p-acp n-vvg po12 n1 p-acp np1 cc n1, cst pns12 vmb av-dx vvi np1 p-acp vvg dt n2-jn pp-f po12 n2, (2) sermon (DIV1) 93 Image 2
472 or disturbing the Peace of Society, under pretences of Religion, nor betray our Consciences by a prophane neglect of our Allegiance to God Almighty, to serve our Temporal Interest; or disturbing the Peace of Society, under pretences of Religion, nor betray our Consciences by a profane neglect of our Allegiance to God Almighty, to serve our Temporal Interest; cc vvg dt n1 pp-f n1, p-acp n2 pp-f n1, ccx vvi po12 n2 p-acp dt j n1 pp-f po12 n1 p-acp np1 j-jn, pc-acp vvi po12 j n1; (2) sermon (DIV1) 93 Image 2
473 but by a Regular Discharge of all our Duties to God, Cesar, and our Neighbor, may secure both the Blessings of this and the other World; but by a Regular Discharge of all our Duties to God, Cesar, and our Neighbour, may secure both the Blessings of this and the other World; cc-acp p-acp dt j n1 pp-f d po12 n2 p-acp np1, np1, cc po12 n1, vmb vvi d dt n2 pp-f d cc dt j-jn n1; (2) sermon (DIV1) 93 Image 2
474 and pass thorow the mutable and imperfect state of Temporal, to the infinite and immutable Joys of Eternal Happiness. and pass thorough the mutable and imperfect state of Temporal, to the infinite and immutable Joys of Eternal Happiness. cc vvb p-acp dt j cc j n1 pp-f j, p-acp dt j cc j n2 pp-f j n1. (2) sermon (DIV1) 93 Image 2
475 To which God of his Mercy bring us for the Merits of Jesus Christ; To which God of his Mercy bring us for the Merits of jesus christ; p-acp r-crq n1 pp-f po31 n1 vvb pno12 p-acp dt n2 pp-f np1 np1; (2) sermon (DIV1) 93 Image 2
476 To whom with the Father and blessed Spirit, be all Honour, Glory, and Adoration, both now and ever. Amen. FINIS. To whom with the Father and blessed Spirit, be all Honour, Glory, and Adoration, both now and ever. Amen. FINIS. p-acp ro-crq p-acp dt n1 cc j-vvn n1, vbb d n1, n1, cc n1, d av cc av. uh-n. fw-la. (2) sermon (DIV1) 93 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
10 0 Joh. 19. 12. John 19. 12. np1 crd crd
39 0 Grot. in loc. Grot. in loc. np1 p-acp fw-la.
61 0 Ep. Ig. ad Rom. Epistle Ig. and Rom. np1 np1 cc np1
70 0 1 Pet. 4. 15. 1 Pet. 4. 15. vvn np1 crd crd
159 0 1 Pet. 2. 13. 1 Pet. 2. 13. crd np1 crd crd
165 0 1 Tim. 2. 1, 2. 1 Tim. 2. 1, 2. vvn np1 crd crd, crd
176 0 Matth. 20. 25, 26. Matthew 20. 25, 26. np1 crd crd, crd
183 0 v. 26. v. 26. n1 crd
183 1 Luke 22. 26. Luke 22. 26. np1 crd crd
187 0 1 Tim. 3. 4. 1 Tim. 2. 11. 1 Tim. 3. 4. 1 Tim. 2. 11. vvn np1 crd crd crd np1 crd crd
188 0 Eph 6. 6. Ephesians 6. 6. np1 crd crd
192 0 V. 28. V. 28. n1 crd
195 0 John 13. 13. John 13. 13. np1 crd crd
200 0 Matt. 5. 39. Matt. 5. 39. np1 crd crd
201 0 Matt. 5. 40, 41. Matt. 5. 40, 41. np1 crd crd, crd
221 0 Heb. 10. 30. Deut. 32. 35. Hebrew 10. 30. Deuteronomy 32. 35. np1 crd crd np1 crd crd
238 0 Gen. 9. 16. Gen. 9. 16. np1 crd crd
289 0 1 Pet. 2. 13. 1 Pet. 2. 13. vvn np1 crd crd
335 0 Can. 2. Can. 2. vmb. crd
340 0 Can. 1. Can. 1. vmb. crd
351 0 1 Eliz. c. •. §. 36. 1 Eliz c. •. §. 36. vvn np1 sy. •. §. crd
362 0 Eph. 2. 20. Ephesians 2. 20. np1 crd crd
363 0 St. John 20. 23. Saint John 20. 23. n1 np1 crd crd
364 0 • Pet. 5. 2. • Pet. 5. 2. • np1 crd crd
366 0 6 Can. Nic. 7. Can. 3 Can. Const. 28 Can. Chalced. 6 Can. Nicaragua 7. Can. 3 Can. Constantinople 28 Can. Chalcedon crd vmb. np1 crd vmb. crd vmb. np1 crd vmb. np1
394 0 Vid. Bishop Tayl. Duct. Dub. Book 3. cap. 4. Vid. Bishop Tayl. Dust. Dub. Book 3. cap. 4. np1 np1 np1 n1. np1 n1 crd n1. crd
414 0 Luk. 2. 14. Luk. 2. 14. np1 crd crd