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16. sect. 8. Quantae enim oscitantiae fuisset rem minime difficilem, &c. For what a negligent oversight had that beene (saith he) in this compendium and briefe of our Christian faith, to have explained (or rather gone about to have explained) a sentence, which is plaine enough already, by another that is more difficult? For when ever two Speeches expressing the same thing, doe follow one another, the latter of those ought to be the Exegesis, or Interpretation of the former. Thus much Mr. Calvin. But there be others (and amongst these Calvin himselfe) who by Hell in that Article of our Creed, doe meane those many torments (iratum Deum) and bitter pangs, such as they who bee in Hell doe feele, which Christ endured in his Agony, |
16. sect. 8. How large enim oscitantiae fuisset remembering minime difficilem, etc. For what a negligent oversight had that been (Says he) in this compendium and brief of our Christian faith, to have explained (or rather gone about to have explained) a sentence, which is plain enough already, by Another that is more difficult? For when ever two Speeches expressing the same thing, do follow one Another, the latter of those ought to be the Exegesis, or Interpretation of the former. Thus much Mr. calvin. But there be Others (and among these calvin himself) who by Hell in that Article of our Creed, do mean those many torments (iratum God) and bitter pangs, such as they who bee in Hell do feel, which christ endured in his Agony, |
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